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King Daire questioned Patrick of that deed, Incensed; and scornful asked, "Shall mitred man Play thus the shepherd and the forester?" And Patrick answered, "Aged men, O king, Forget their reasons oft. Benignus seek, If haply God has shown him for what cause I wrought this thing." Then Daire turned him back And faced Benignus; and with lifted hand, Pure as a maid's, and dimpled like a child's, Picturing his thoughts on air, the little monk Thus glossed that deed. "Great mystery, king, is Love: Poets its worthiness have sung in lays Unread by ruder ones like me; and yet Thus much the simplest and the rudest know, Dear is the fawn to her that gave it birth, And to the sceptred monarch dear the child That mounts his knee. Nor here the marvel ends; For, like yon star, the great Paternal Heart Through all the unmeted, unimagined years, While yet Creation uncreated hung, A thought, a dawn-streak on the verge extreme Of lonely Godhead's inner Universe, Panted and pants with splendour of its love, The Eternal Sire rejoicing in the Son And Both in Him Who still from Both proceeds, Bond of their love. Moreover, king, that Son Who, Virgin-born, raised from the ruinous gulf Our world, and made it footstool to God's throne, The same is Love, and died for Love, and reigns: Loveless, His Church were but a corse stone-cold; Loveless, her creed were but a winter leaf Network of barren thoughts, the cerement wan Of Faith extinct. Therefore our Saint revered The love and anguish of that mother doe, And inly vowed that where her offspring couched Christ's chiefest church should stand, from age to age Confession plain 'mid raging of the clans That God is Love;—His worship void and vain Disjoined from Love that, rising to the heights Even to the depths descends."
Conversing thus, Macha they reached. Ere long where lay the fawn Stood God's new altar; and, ere many years, Far o'er the woodlands rose the church high-towered, Preaching God's peace to still a troubled world. The Saint who built it found not there his grave Though wished for; him God buried otherwhere, Fulfilling thus the counsels of His Will: But old, and grey, when many a winter's frost To spring had yielded, bent by wounds and woes Upon that church's altar looked once more King Daire; at its font was joined to Christ; And, midway 'twixt that altar and that font, Rejoined his beauteous mate a later day.
THE ARRAIGNMENT OF SAINT PATRICK.
ARGUMENT.
Secknall, the poet, brings, in sport, three heavy charges against Saint Patrick, who, supposing them to be serious, defends himself against them. Lastly Secknall sings a hymn written in praise of a Saint. Saint Patrick commends it, affirming that for once Fame has dispensed her honours honestly. Upon this, Secknall recites the first stave, till then craftily reserved, which offers the whole homage of that hymn to Patrick, who, though the humblest of men, has thus arrogated to himself the saintly Crown. There is laughter among the brethren.
When Patrick now was old and nigh to death Undimmed was still his eye; his tread was strong; And there was ever laughter in his heart, And music in his laughter. In a wood Nigh to Ardmacha dwelt he with his monks; And there, like birds that cannot stay their songs Love-touched in Spring, or grateful for their nests, They to the woodsmen preached of Christ, their King, To swineherds, and to hinds that tended sheep, Yea, and to pilgrim guests from distant clans; His shepherd-worshipped birth when breath of kine Went o'er the Infant; all His wondrous works Or words from mount, or field, or anchored boat, And Christendom upreared for weal of men And Angel-wonder. Daily preached the monks And daily built their convent. Wildly sweet The season, prime of unripe spring, when March Distils from cup half gelid yet some drops Of finer relish than the hand of May Pours from her full-brimmed beaker. Frost, though gone, Had left its glad vibration on the air; Laughed the blue heavens as though they ne'er had frowned, Through leafless oak-boughs; limes of kindlier grace And swifter to believe Spring's "tidings good" Took the sweet lights upon a breast bud-swoll'n, And crimson as the redbreast's; while, as when Clear rings a flute-note through sea-murmurs harsh, At intervals ran out a streak of green Across the dim-hued forest.
From their wood The strong arms of the monks had hewn them space For all their convent needed; farmyard stored With stacks that all the winter long had clutched Their hoarded harvest sunshine; pasture green Whitened with sheep; fair garden fenceless still With household herbs new-sprouting: but, as oft Some conquered race, forth sallying in its spleen When serves the occasion, wins a province back, Or flouts at least the foe, so here once more Wild flowers, a clan unvanquished, raised their heads 'Mid sprouting wheat; and where from craggy height Pushed the grey ledge, the woodland host recoiled As though in Parthian flight; while many a bird, Barbaric from the inviolate forest launched Wild warbled scorn on all that life reclaimed, Mute garth-still orchard. Child of distant hills, A proud stream, swollen by midnight rains, down leaped From rock to rock. It spurned the precinct now With airy dews silvering the bramble green And redd'ning more the beech-stock.
'Twas the hour Of rest, and every monk was glad at heart, For each had wrought with might. With hands upheld, Mochta, the priest, had thundered against sin, Wrath-roused, as when some prince too late returned Stares at his sea-side village all in flames, The slave-thronged ship escaped. The bishop, Erc, Had reconciled old feuds by Brehon Law Where Brehon Law was lawful. Boys wild-eyed Had from Benignus learned the church's song, Boys brightened now, yet tempered, by that age Gracious to stripling as to maid, that brings Valour to one and modesty to both Where youth is loyal to the Virgin-born. The giant meek, Mac Cairthen, on bent neck Had carried beam on beam, while Criemther felled The oaks, and from the anvil Laeban dashed The sparks in showers. A little way removed, Beneath a pine three vestals sat close-veiled: A song these childless sang of Bethlehem's Child, Low-toned, and worked their Altar-cloth, a Lamb All white on golden blazon; near it bled The bird that with her own blood feeds her young: Red drops affused her holy breast. These three Were daughters of three kings. The best and fairest, King Daire's daughter, Erenait by name, Had loved Benignus in her Pagan years. He knew it not: full sweet to her his voice Chaunting in choir. One day through grief of love The maiden lay as dead: Benignus shook Dews from the font above her, and she woke With heart emancipate that outsoared the lark Lost in blue heavens. She loved the Spouse of Souls. It was as though some child that, dreaming, wept Its childish playthings lost, awaked by bells, Bride-bells, had found herself a queen new wed Unto her country's lord.
While monk with monk Conversed, the son of Patrick's sister sat, Secknall by name, beside the window sole And marked where Patrick from his hill of prayer Approached, descending slowly. At the sight He, maker blithe of songs, and wild as hawk Albeit a Saint, whose wont it was at times Or shy, or strange, or shunning flattery's taint, To attempt with mockery those whom most he loved, Whispered a brother, "Speak to Patrick thus: 'When all men praised thee, Secknall made reply "A blessed man were Patrick save for this, Alms deeds he preaches not."'" The brother went: Ere long among them entered Patrick, wroth, Or, likelier, feigning wrath: —"What man is he Who saith I preach not alms deeds?" Secknall rose: "I said it, Father, and the charge is true." Then Patrick answered, "Out of Charity I preach not Charity. This people, won To Christ, ere long will prove a race of Saints; To give will be its passion, not to gain: Its heart is generous; but its hand is slack In all save war: herein there lurks a snare: The priest will fatten, and the beggar feast: But the lean land will yield nor chief nor prince Hire of two horses yoked to chariot beam." Then Secknall spake, "O Father, dead it lies Mine earlier charge against thee. Hear my next, Since in our Order's equal Brotherhood Censure uncensured is the right of all. You press to the earth your converts! gold you spurn; Yet bind upon them heavier load than when Conqueror his captive tasks. Have shepherds three Bowed them to Christ? 'Build up a church,' you cry; So one must draw the sand, and one the stone And one the lime. Honouring the seven great Gifts, You raise in one small valley churches seven. Who serveth you fares hard!" The Saint replied, "Second as first! I came not to this land To crave scant service, nor with shallow plough Cleave I this glebe. The priest that soweth much For here the land is fruitful, much shall reap: Who soweth little nought but weeds shall bind And poppies of oblivion." Secknall next: "Yet man to man will whisper, and the face Of all this people darken like a sea When pipes the coming storm." He answered, "Son, I know this people better. Fierce they are In anger; neither flies their thought direct; For some, though true to Nature, lie to men, And others, true to men, are false to God: Yet as the prince's is the poor man's heart; Burthen for God sustained no burden is To him; and those who most have given to Christ Largeliest His fulness share."
Secknall replied, "Low lies my second charge; a third remains, Which, as a shaft from seasoned bow, not green, Shall pierce the marl. With convents still you sow The land: in other countries sparse and small They swell to cities here. A hundred monks On one late barren mountain dig and pray: A hundred nuns gladden one woodland lawn, Or sing in one small island. Well—'tis well! Yet, balance lost and measure, nought is well. The Angelic Life more common will become Than life of mortal men." The Saint replied, "No shaft from homicidal yew-tree bow Is thine, but winged of thistle-down! Now hear! Measure is good; but measure's law with scale Changeth; nor doth the part reflect the whole. Each nation hath its gift, and each to all Not equal ministers. If all were eye, Where then were ear? If all were ear or hand, Where then were eye? The nation is the part; The Church the whole"—But Criemther where he stood, Old warrior, shouted like a chief war-waked, "This land is Eire! No nation lives like her! A part! Who portions Eire?" The Saint, with smile Resumed: "The whole that from the part receives, Repaying still that part, till man's whole race Grow to the fulness of Mankind redeemed. What gift hath God in eminence given to Eire? Singly, her race is feeble; strong when knit: Nought knits them truly save a heavenly aim. I knit them as an army unto God, Give them God's War! Yon star is militant! Its splendour 'gainst the dark must fight or die: So wars that Faith I preach against the world; And nations fitted least for this world's gain Can speed Faith's triumph best. Three hundred years, Well used, should make of Eire a northern Rome. Criemther! her destiny is this, or nought; Secknall! the highest only can she reach; Alone the Apostle's crown is hers: for this, A Rule I give her, strong, yet strong in Love; Monastic households build I far and wide; Monastic clans I plant among her clans, With abbots for their chiefs. The same shall live, Long as God's love o'errules them."
Secknall then Knelt, reverent; yet his eye had in it mirth, And round the full bloom of the red rich mouth, No whit ascetic, ran a dim half smile. "Father, my charges three have futile fallen, And thrice, like some great warrior of the bards, Your conquering wheels above me you have driven. Brought low, I make confession. Once, in woods Wandering, we heard a sound, now loud, now low, As he that treads the sand-hills hears the sea High murmuring while he climbs the seaward slope, Low, as he drops to landward. 'Twas a throng Awed, yet tumultuous, wild-eyed, wondering, fierce, That, standing round a harper, stave on stave Acclaimed as each had ending. 'War, still war!' Thou saidst; 'the bards but sing of War and Death! Ah! if they sang that Death which conquered Death, Then, like a tide, this people, music-drawn, Would mount the shores of Christ! Bards love not us, Prescient that power, that power wielded elsewhere By priest, but here by them, shall pass to us: Yet we love them for good one day their gift.' Then didst thou turn on me an eye of might Such as on Malach, when thou had'st him raise By miracle of prayer that babe boar-slain, And said'st, 'Go, fell thy pine, and frame thy harp, And in the hearing of this people sing Some Saint, the friend of Christ.' Too long the attempt Shame-faced, I shunned; at last, like him of old, That better brother who refused, yet went, I made my hymn. 'Tis called 'A Child of Life.'" Then Patrick, "Welcome is the praise of Saints: Sing thou thy hymn."
From kneeling Secknall rose And stood, and singing, raised his hand as when Her cymbal by the Red Sea Miriam raised While silent stood God's hosts, and silent lay Those host-entombing waters. Shook, like hers, His slight form wavering 'mid the gusts of song. He sang the Saint of God, create from nought To work God's Will. As others gaze on earth, Her vales, her plains, her green meads ocean-girt, So gazed the Saint for ever upon God Who girds all worlds—saw intermediate nought - And on Him watched the sunshine and the storm, And learned His Countenance, and from It alone, Drew in upon his heart its day and night. That contemplation was for him no dream: It hurled him on his mission. As a sword He lodged his soul within the Hand Divine And wrought, keen-edged, God's counsel. Next to God Next, and how near, he loved the souls of men: Yea, men to him were Souls; the unspiritual herd He saw as magic-bound, or chained to beast, And groaned to free them. For their sakes, unfearing, He faced the ravening waves, and iron rocks, Hunger, and poniard's edge, and poisoned cup, And faced the face of kings, and faced the host Of demons raging for their realm o'erthrown. This was the Man of Love. Self-love cast out, The love made spiritual of a thousand hearts Met in his single heart, and kindled there A sun-like image of Love Divine. Within That Spirit-shadowed heart was Christ conceived Hourly through faith, hourly through Love was born; Sole secret this of fruitfulness to Christ. Who heard him heard with his a lordlier Voice, Strong as that Voice which said, "Let there be light," And light o'erflowed their beings. He from each His secret won; to each God's secret told: He touched them, and they lived. In each, the flesh Subdued to soul, the affections, vassals proud By conscience ruled, and conscience lit by Christ, The whole man stood, planet full-orbed of powers In equipoise, Image restored of God. A nation of such men his portion was; That nation's Patriarch he. No wrangler loud; No sophist; lesser victories knew he none: No triumph his of sect, or camp, or court; The Saint his great soul flung upon the world, And took the people with him like a wind Missioned from God that with it wafts in spring Some winged race, a multitudinous night, Into new sun-bright climes.
As Secknall sang, Nearer the Brethren drew. On Patrick's right Benignus stood; old Mochta on his left, Slow-eyed, with solemn smile and sweet; next Erc, Whose ever-listening countenance that hour Beyond its wont was listening; Criemther near The workman Saint, his many-wounded hands Together clasped: forward each mighty arm On shoulders propped of Essa and of Bite, Leaned the meek giant Cairthen: twelve in all Clustering they stood and in them was one soul. When Secknall ceased, in silence still they hung Each upon each, glad-hearted since the meed Of all their toils shone out before them plain, Gold gates of heaven—a nation entering in. A light was on their faces, and without Spread a great light, for sunset now had fallen A Pentecostal fire upon the woods, Or else a rain of angels streamed o'er earth. In marvel gazed the twelve: yea, clans far off Stared from their hills, deeming the site aflame. That glory passed away, discourse arose On Secknall's hymn. Its radiance from his face Had, like the sunset's, vanished as he spake. "Father, what sayst thou?" Patrick made reply, "My son, the hymn is good; for Truth is gold; And Fame, obsequious often to base heads, For once is loyal, and its crown hath laid Where honour's debt was due." Then Secknall raised In triumph both his hands, and chaunted loud That hymn's first stave, earlier through craft withheld, Stave that to Patrick's name, and his alone, Offered that hymn's whole incense! Ceasing, he stood Low-bowed, with hands upon his bosom crossed. Great laughter from the brethren came, their Chief Thus trapped, though late—he meekest man of men - To claim the saintly crown. First young, then old, Later the old, and sore against their will, That laughter raised. Last from the giant chest Of Cairthen forth it rolled its solemn bass, Like sea-sound swallowing lighter sounds hard by. But Patrick laughed not: o'er his face there passed Shade lost in light; and thus he spake, "O friends That which I have to do I know in part: God grant I work my work. That which I am He knows Who made me. Saints He hath, good store: Their names are written in His Book of Life; Kneel down, my sons, and pray that if thus long I seem to stand, I fall not at the end."
Then in a circle kneeling prayed the twelve. But when they rose, Secknall with serious brow Advanced, and knelt, and kissed Saint Patrick's foot, And said, "O Father, at thy hest that hymn I made, long labouring, and thy crown it stands: Thou, therefore, grant me gifts, for strong thy prayer."
And Patrick said, "The house wherein thy hymn Is sung at morn or eve shall lack not bread: And if men sing it in a house new-built, Where none hath dwelt, nor bridegroom yet, nor bride, Nor hath the cry of babe been heard therein, Upon that house the watching of the Saints Of Eire, and Patrick's watching, shall be fixed Even as the stars." And Secknall said, "What more?"
Then Patrick added, "They that night and morn Down-lying and up-rising, sing that hymn, They too that softly whisper it, nigh death, If pure of heart, and liegeful unto Christ, Shall see God's face; and, since the hymn is long, Its grace shall rest for children and the poor Full measure on the last three lines; and thou Of this dear company shalt die the first, And first of Eire's Apostles." Then his cheek Secknall laid down once more on Patrick's foot, And answered, "Deo Gratias."
Thus in mirth, And solemn talk, and prayer, that brother band In the golden age of Faith with great free heart Gave thanks to God that blissful eventide, A thousand and four hundred years and more Gone by. But now clear rang the compline bell, And two by two they wended towards their church Across a space for cloister set apart, Yet still with wood-flowers sweet, and scent beside Of sod that evening turned. The night came on; A dim ethereal twilight o'er the hills Deepened to dewy gloom. Against the sky Stood ridge and rock unmarked amid the day: A few stars o'er them shone. As bower on bower Let go the waning light, so bird on bird Let go its song. Two songsters still remained, Each feebler than a fountain soon to cease, And claimed somewhile across the dusking dell Rivals unseen in sleepy argument, Each, the last word: —a pause; and then, once more, An unexpected note: —a longer pause; And then, past hope, one other note, the last. A moment more the brethren stood in prayer: The rising moon upon the church-roof new Glimmered; and o'er it sang an angel choir, "Venite Sancti." Entering, soon were said The psalm, "He giveth sleep," and hymn, "Laetare;" And in his solitary cell each monk Lay down, rejoicing in the love of God.
The happy years went by. When Patrick now And all his company were housed with God That hymn, at morning sung, and noon, and eve, Even as it lulled the waves of warring clans So lulled with music lives of toil-worn men And charmed their ebbing breath. One time it chanced When in his convent Kevin with his monks Had sung it thrice, the board prepared, a guest, Foot-sore and hungered, murmured, "Wherefore thrice?" And Kevin answered, "Speak not thus, my son, For while we sang it, visible to all, Saint Patrick was among us. At his right Benignus stood, and, all around, the Twelve, God's light upon their brows; while Secknall knelt Demanding meed of song. Moreover, son, This self-same day and hour, twelve months gone by, Patrick, our Patriarch, died; and happy Feast Is that he holds, by two short days alone Severed from his of Hebrew Patriarchs last, And Chief. The Holy House at Nazareth He ruled benign, God's Warder with white hairs; And still his feast, that silver star of March, When snows afflict the hill and frost the moor, With temperate beam gladdens the vernal Church - All praise to God who draws that Twain so near."
THE STRIVING OF SAINT PATRICK ON MOUNT CRUACHAN.
ARGUMENT.
Saint Patrick, seeing that now Erin believes, desires that the whole land should stand fast in belief till Christ returns to judge the world. For this end he resolves to offer prayer on Mount Cruachan; but Victor, the Angel who has attended him in all his labours, restrains him from that prayer as being too great. Notwithstanding, the Saint prays three times on the mountain, and three times all the demons of Erin contend against him, and twice Victor, the Angel, rebukes his prayers. In the end Saint Patrick scatters the demons with ignominy, and God's Angel bids him know that his prayer hath conquered through constancy.
From realm to realm had Patrick trod the Isle; And evermore God's work beneath his hand, Since God had blessed that hand, ran out full-sphered, And brighter than a new-created star. The Island race, in feud of clan with clan Barbaric, gracious else and high of heart, Nor worshippers of self, nor dulled through sense, Beholding, not alone his wondrous works; But, wondrous more, the sweetness of his strength And how he neither shrank from flood nor fire, And how he couched him on the wintry rocks, And how he sang great hymns to One who heard, And how he cared for poor men and the sick, And for the souls invisible of men, To him made way—not simple hinds alone, But chiefly wisest heads, for wisdom then Prime wisdom saw in Faith; and, mixt with these, Chieftains and sceptred kings. Nigh Tara, first, Scorning the king's command, had Patrick lit His Paschal fire, and heavenward as it soared, The royal fire and all the Beltaine fires Shamed by its beam had withered round the Isle Like fires on little hearths whereon the sun Looks in his greatness. Later, to that plain Central 'mid Eire, "of Adoration" named, Down-trampled for two thousand years and more By erring feet of men, the Saint had sped In Apostolic might, and kenned far off Ill-pleased, the nation's idol lifting high His head, and those twelve vassal gods around All mailed in gold and shining as the sun, A pomp impure. Ill-pleased the Saint had seen them, And raised the Staff of Jesus with a ban: Then he, that demon named of men Crom-dubh, With all his vassal gods, into the earth That knew her Maker, to their necks had sunk While round the island rang three times the cry Of fiends tormented.
Not for this as yet Had Patrick perfected his strength: as yet The depths he had not trodden; nor had God Drawn forth His total forces in the man Hidden long since and sealed. For this cause he, Who still his own heart in triumphant hour Suspected most, remembering Milchoe's fate, With fear lest aught of human mar God's work, And likewise from his handling of the Gael Knowing not less their weakness than their strength, Paused on his conquering way, and lonely sat In cloud of thought. The great Lent Fast had come: Its first three days went by; the fourth, he rose, And meeting his disciples that drew nigh Vouchsafed this greeting only: "Bide ye here Till I return," and straightway set his face Alone to that great hill "of eagles" named Huge Cruachan, that o'er the western deep Hung through sea-mist, with shadowing crag on crag, High-ridged, and dateless forest long since dead.
That forest reached, the angel of the Lord Beside him, as he entered, stood and spake: "The gifts thy soul demands, demand them not; For they are mighty and immeasurable, And over great for granting." And the Saint: "This mountain Cruachan I will not leave Alive till all be granted, to the last."
Then knelt he on the shrouded mountain's base, And was in prayer; and, wrestling with the Lord, Demanded wondrous things immeasurable, Not easy to be granted, for the land; Nor brooked repulse; and when repulse there came, Repulse that quells the weak and crowns the strong, Forth from its gloom like lightning on him flashed Intelligential gleam and insight winged That plainlier showed him all his people's heart, And all the wound thereof: and as in depth Knowledge descended, so in height his prayer Rose, and far spread; nor roused alone those Powers Regioned with God; for as the strength of fire When flames some palace pile, or city vast, Wakens a tempest round it dragging in Wild blast, and from the aggression mightier grows, So wakened Patrick's prayer the demon race, And drew their legions in upon his soul From near and far. First came the Accursed encamped On Connact's cloudy hills and watery moors; Old Umbhall's Heads, Iorras, and Arran Isle, And where Tyrawley clasps that sea-girt wood Fochlut, whence earliest rang the Children's Cry, To demons trump of doom. In stormy rack They came, and hung above the invested Mount Expectant. But, their mutterings heeding not, When Patrick still in puissance rose of prayer, O'er all their armies round the realm dispersed There ran prescience of fate; and, north and south, From all the mountain-girdled coasts—for still Best site attracts worst Spirit—on they came, From Aileach's shore and Uladh's hoary cliffs, Which held the aeries of that eagle race More late in Alba throned, "Lords of the Isles" - High chiefs whose bards, in strong transmitted line, Filled with the name of Fionn, and thine, Oiseen, The blue glens of that never-vanquished land - From those purpureal mountains that o'ergaze Rock-bowered Loch Lene broidered with sanguine bead, They came, and many a ridge o'er sea-lake stretched That, autumn-robed in purple and in gold, Pontific vestment, guard the memories still Of monks who reared thereon their mystic cells, Finian and Kieran, Fiacre, and Enda's self Of hermits sire, and that sea-facing Saint Brendan, who, in his wicker boat of skins Before that Genoese a thousand years Found a new world; and many more that now Under wind-wasted Cross of Clonmacnoise Await the day of Christ.
So rushed they on From all sides, and, close met, in circling storm Besieged the enclouded steep of Cruachan, That scarce the difference knew 'twixt night and day More than the sunless pole. Him sought they, him Whom infinitely near they might approach, Not touch, while firm his faith—their Foe that dragged, Sole-kneeling on that wood-girt mountain's base, With both hands forth their realm's foundation stone. Thus ruin filled the mountain: day by day The forest torment deepened; louder roared The great aisles of the devastated woods; Black cave replied to cave; and oaks, whole ranks, Colossal growth of immemorial years, Sown ere Milesius landed, or that race He vanquished, or that earliest Scythian tribe, Fell in long line, like deep-mined castle wall, At either side God's warrior. Slowly died At last, far echoed in remote ravines, The thunder: then crept forth a little voice That shrilly whispered to him thus in scorn: "Two thousand years yon race hath walked in blood Neck-deep; and shall it serve thy Lord of Peace?" That whisper ceased. Again from all sides burst Tenfold the storm; and as it waxed, the Saint Waxed in strong heart; and, kneeling with stretched hands, Made for himself a panoply of prayer, And wound it round his bosom twice and thrice, And made a sword of comminating psalm, And smote at them that mocked him. Day by day, Till now the second Sunday's vesper bell Gladdened the little churches round the isle, That conflict raged: then, maddening in their ire, Sudden the Princedoms of the Dark, that rode This way and that way through the tempest, brake Their sceptres, and with one great cry it fell: At once o'er all was silence: sunset lit The world, that shone as though with face upturned It gazed on heavens by angel faces thronged And answered light with light. A single bird Carolled; and from the forest skirt down fell, Gem-like, the last drops of the exhausted storm.
Then bowed the Saint his forehead to the ground Thanking his God; and there in sacred trance, Which was not sleep, abode not hours alone But silent nights and days; and, 'mid that trance, God fed his heart with unseen Sacraments, Immortal food. Awaking, Patrick felt Yearnings for nearer commune with his God, Though great its cost; and gat him on his feet, And, mile by mile, ascended through the woods Till stunted were its growths; and still he clomb Printing with sandalled foot the dewy steep: But when above the mountain rose the moon Brightening each mist, while sank the prone morass In double night, he came upon a stone Tomb-shaped, that flecked that steep: a little stream Dropped by it from the summits to the woods: Thereon he knelt; and was once more in prayer.
Nor prayed unnoticed by that race abhorred. No sooner had his knees the mountain touched Than through their realm vibration went; and straight His prayer detecting back they trooped in clouds And o'er him closed, blotting with bat-like wing And inky pall, the moon. Then thunder pealed Once more, nor ceased from pealing. Over all Night ruled, except when blue and forked flash Revealed the on-circling waterspout or plunge Of rain beneath the blown cloud's ravelled hem, Or, huge on high, that lion-coloured steep Which, like a lion, roared into the night Answering the roaring from sea-caves far down. Dire was the strife. That hour the Mountain old, An anarch throned 'mid ruins flung himself In madness forth on all his winds and floods, An omnipresent wrath! For God reserved, Too long the prey of demons he had been; Possession foul and fell. Now nigh expelled Those demons rent their victim freed. Aloft, They burst the rocky barrier of the tarn That downward dashed its countless cataracts, Drowning far vales. On either side the Saint A torrent rushed—mightiest of all these twain - Peeling the softer substance from the hills Their flesh, till glared, deep-trenched, the mountain's bones; And as those torrents widened, rocks down rolled Showering upon that unsubverted head Sharp spray ice-cold. Before him closed the flood, And closed behind, till all was raging flood, All but that tomb-like stone whereon he knelt.
Unshaken there he knelt with hands outstretched, God's Athlete! For a mighty prize he strove, Nor slacked, nor any whit his forehead bowed: Fixed was his eye and keen; the whole white face Keen as that eye itself, though—shapeless yet - The infernal horde to ear not eye addressed Their battle. Back he drave them, rank on rank, Routed, with psalm, and malison, and ban, As from a sling flung forth. Revolt's blind spawn He named them; one time Spirits, now linked with brute, Yea, bestial more and baser: and as a ship Mounts with the mounting of the wave, so he O'er all the insurgent tempest of their wrath Rising rode on triumphant. Days went by, Then came a lull; and lo! a whisper shrill, Once heard before, again its poison cold Distilled: "Albeit to Christ this land should bow, Some conqueror's foot one day would quell her Faith." It ceased. Tenfold once more the storm burst forth: Once more the ecstatic passion of his prayer Met it, and, breasting, overbore, until Sudden the Princedoms of the dark that rode This way and that way through the whirlwind, dashed Their vanquished crowns of darkness to the ground With one long cry. Then silence came; and lo! The white dawn of the fourth fair Day of God O'erflowed the world. Slowly the Saint upraised His wearied eyes. Upon the mountain lawns Lay happy lights; and birds sang; and a stream That any five-years' child might overleap, Beside him lapsed crystalline between banks With violets all empurpled, and smooth marge Green as that spray which earliest sucks the spring.
Then Patrick raised to God his orison On that fair mount, and planted in the grass His crozier staff, and slept; and in his sleep God fed his heart with unseen Sacraments, Manna of might divine. Three days he slept; The fourth he woke. Upon his heart there rushed Yearning for closer converse with his God Though great its cost; and on his feet he gat, And high, and higher yet, that mountain scaled, And reached at noon the summit. Far below Basking the island lay, through rainbow shower Gleaming in part, with shadowy moor, and ridge Blue in the distance looming. Westward stretched A galaxy of isles, and, these beyond, Infinite sea with sacred light ablaze, And high o'erhead there hung a cloudless heaven.
Upon that summit kneeling, face to sea The Saint, with hands held forth and thanks returned, Claimed as his stately heritage that realm From north to south: but instant as his lip Printed with earliest pulse of Christian prayer That clear aerial clime Pagan till then; The Host Accursed, sagacious of his act, Rushed back from all the isle and round him met With anger seven times heated, since their hour, And this they knew, was come. Nor thunder din And challenge through the ear alone, sufficed That hour their rage malign that, craving sore Material bulk to rend his bulk—their foe's - Through fleshly strength of that their murder-lust Flamed forth in fleshly form phantoms night-black Though bodiless yet to bodied mass as nigh As Spirits can reach. More thick than vultures winged To fields with carnage piled, the Accursed thronged Making thick night which neither earth nor sky Could pierce, from sense expunged. In phalanx now, Anon in breaking legion, or in globe, With clang of iron pinion on they rushed And spectral dart high-held. Nor quailed the Saint, Contending for his people on that Mount, Nor spared God's foes; for as old minster towers Besieged by midnight storm send forth reply In storm outrolled of bells, so sent he forth Defiance from fierce lip, vindictive chaunt, And blight and ban, and maledictive rite Potent on face of Spirits impure to raise These plague-spots three, Defeat, Madness, Despair; Nor stinted flail of taunt—"When first my bark Threatened your coasts, as now upon the hills Hung ye in cloud; as now, I raised this Cross; Ye fled before it and again shall fly!" So hurled he back their squadrons. Day by day The hurricanes of war shook earth and heaven: Till now, on Holy Saturday, that hour Returned which maketh glad the Church of God When over Christendom in widowed fanes Two days by penance stripped, and dumb as though Some Antichrist had trodd'n them down, once more Swells forth amid the new-lit paschal lights The "Gloria in Excelsis:" sudden then That mighty conflict ceased, save one low voice Twice heard before, now edged with bitterer scoff, "That race thou lov'st, though fierce in wrath, is soft: Plenty and peace will melt their Faith one day:" Then with that whisper dying, died the night: Then forth from darkness issued earth and sky: Then fled the phantoms far o'er ocean's wave, Thence to return not till the day of doom.
But he, their conqueror wept, upon that height Standing; nor of his victory had he joy, Nor of that jubilant isle restored to light, Nor of that heaven relit; so worked that scoff Winged from the abyss; and ever thus the man With darkness communed and that poison cold: "If Faith indeed should flood the land with peace, And peace with gold, and gold eat out her heart Once true, till Faith one day through Faith's reward Or die, or live diseased, the shame of Faith, Then blacker were this land and more accursed Than lands that knew no Christ." And musing thus The whole heart of the man was turned to tears, A fount of bale and chalice brimmed with death - For oft a thought chance-born more racks than truth Proven and sure—and, weeping, still he wept Till drenched was all his sad monastic cowl As sea-weed on the dripping shelf storm-cast Latest, and tremulous still.
As thus he wept Sudden beside him on that summit broad, Ran out a golden beam like sunset path Gilding the sea: and, turning, by his side Victor, God's angel, stood with lustrous brow Fresh from that Face no man can see and live. He, putting forth his hand, with living coal Snatched from God's altar, made that dripping cowl Dry as an Autumn sheaf. The angel spake: "Rejoice, for they are fled that hate thy land, And those are nigh that love it." Then the Saint Upraised his head; and lo! in snowy sheen Cresting high rock, and ridge, and airy peak, Innumerable the Sons of God all round Vested the invisible mountain with white light, As when the foam-white birds of ocean throng Sea-rock so close that none that rock may see. In trance the Living Creatures stood, with wings That pointing crossed upon their breasts; nor seemed As new arrived but native to that site Though veiled till now from mortal vision. Song They sang to soothe the vexed heart of the Saint - Love-song of Heaven: and slowly as it died Their splendours waned; and through that vanishing light Earth, sea, and heaven returned.
To Patrick then, Thus Victor spake: "Depart from Cruachan, Since God hath given thee wondrous gifts, immense, And through thy prayer routed that rebel host." And Patrick, "Till the last of all my prayers Be granted, I depart not though I die: - One said, 'Too fierce that race to bend to faith.'" Then spake God's angel, mild of voice, and kind: "Not all are fierce that fiercest seem, for oft Fierceness is blindfold love, or love ajar. Souls thou wouldst have: for every hair late wet In this thy tearful cowl and habit drenched God gives thee myriads seven of Souls redeemed From sin and doom; and Souls, beside, as many As o'er yon sea in legioned flight might hang Far as thine eye can range. But get thee down From Cruachan, for mighty is thy prayer." And Patrick made reply: "Not great thy boon! Watch have I kept, and wearied are mine eyes And dim; nor see they far o'er yonder deep." And Victor: "Have thou Souls from coast to coast In cloud full-stretched; but, get thee down: this Mount God's Altar is, and puissance adds to prayer." And Patrick: "On this Mountain wept have I; And therefore giftless will I not depart: One said, 'Although that People should believe Yet conqueror's heel one day would quell their Faith.'" To whom the angel, mild of voice, and kind: "Conquerors are they that subjugate the soul: This also God concedes thee; conquering foe Trampling this land, shall tread not out her Faith Nor sap by fraud, so long as thou in heaven Look'st on God's Face; nay, by that Faith subdued, That foe shall serve and live. But get thee down And worship in the vale." Then Patrick said, "Live they that list! Full sorely wept have I, Nor will I hence depart unsatisfied: One said; 'Grown soft, that race their Faith will shame;' Say therefore what the Lord thy God will grant, Nor stint His hand; since never scanter grace Fell yet on head of nation-taming man Than thou to me hast portioned till this hour."
Then answer made the angel, soft of voice: "Not all men stumble when a Nation falls; There are that stand upright. God gives thee this: They that are faithful to thy Faith, that walk Thy way, and keep thy covenant with God, And daily sing thy hymn, when comes the Judge With Sign blood-red facing Jehosaphat, And fear lays prone the many-mountained world, The same shall 'scape the doom." And Patrick said, "That hymn is long, and hard for simple folk, And hard for children." And the angel thus: "At least from 'Christum Illum' let them sing, And keep thy Faith: when comes the Judge, the pains Shall take not hold of such. Is that enough?" And Patrick answered, "That is not enough." Then Victor: "Likewise this thy God accords: The Dreadful Coming and the Day of Doom Thy land shall see not; for before that day Seven years, a great wave arched from out the deep, Ablution pure, shall sweep the isle and take Her children to its peace. Is that enough?" And Patrick answered, "That is not enough."
Then spake once more that courteous angel kind: "What boon demand'st then?" And the Saint, "No less Than this. Though every nation, ere that day Recreant from creed and Christ, old troth forsworn, Should flee the sacred scandal of the Cross Through pride, as once the Apostles fled through fear, This Nation of my love, a priestly house, Beside that Cross shall stand, fate-firm, like him That stood beside Christ's Mother." Straightway, as one Who ends debate, the angel answered stern: "That boon thou claimest is too great to grant: Depart thou from this mountain, Cruachan, In peace; and find that Nation which thou lov'st, That like thy body is, and thou her head, For foes are round her set in valley and plain, And instant is the battle." Then the Saint: "The battle for my People is not there, With them, low down, but here upon this height From them apart, with God. This Mount of God Dowerless and bare I quit not till I die; And dying, I will leave a Man Elect To keep its keys, and pray my prayer, and name Dying in turn, his heir, successive line, Even till the Day of Doom."
Then heavenward sped Victor, God's angel, and the Man of God Turned to his offering; and all day he stood Offering in heart that Offering Undefiled Which Abel offered, and Melchisedek, And Abraham, Patriarch of the faithful race, In type, and which in fulness of the times The Victim-Priest offered on Calvary, And, bloodless, offers still in Heaven and Earth, Whose impetration makes the whole Church one. Thus offering stood the man till eve, and still Offered; and as he offered, far in front Along the aerial summit once again Ran out that beam like fiery pillar prone Or sea-path sunset-paved; and by his side That angel stood. Then Patrick, turning not His eyes in prayer upon the West close held Demanded, "From the Maker of all worlds What answer bring'st thou?" Victor made reply: "Down knelt in Heaven the Angelic Orders Nine, And all the Prophets and the Apostles knelt, And all the Creatures of the hand of God Visible, and invisible, down knelt, While thou thy mighty Mass, though altarless, Offeredst in spirit, and thine Offering joined; And all God's Saints on earth, or roused from sleep Or on the wayside pausing, knelt, the cause Not knowing; likewise yearned the Souls to God In that fire-clime benign that clears from sin; And lo! the Lord thy God hath heard thy prayer, Since fortitude in prayer—and this thou know'st," - Smiling the Bright One spake, "is that which lays Man's hand upon God's sceptre. That thou sought'st Shall lack not consummation. Many a race Shrivelling in sunshine of its prosperous years, Shall cease from faith, and, shamed though shameless, sink Back to its native clay; but over thine God shall extend the shadow of His Hand, And through the night of centuries teach to her In woe that song which, when the nations wake, Shall sound their glad deliverance: nor alone This nation, from the blind dividual dust Of instincts brute, thoughts driftless, warring wills By thee evoked and shapen by thy hands To God's fair image which confers alone Manhood on nations, shall to God stand true; But nations far in undiscovered seas, Her stately progeny, while ages fleet Shall wear the kingly ermine of her Faith, Fleece uncorrupted of the Immaculate Lamb, For ever: lands remote shall raise to God HER fanes; and eagle-nurturing isles hold fast HER hermit cells: thy nation shall not walk Accordant with the Gentiles of this world, But as a race elect sustain the Crown Or bear the Cross: and when the end is come, When in God's Mount the Twelve great Thrones are set, And round it roll the Rivers Four of fire, And in their circuit meet the Peoples Three Of Heaven, and Earth, and Hell, fulfilled that day Shall be the Saviour's word, what time He stretched Thy crozier-staff forth from His glory-cloud And sware to thee, 'When they that with Me walked Sit with Me on their everlasting thrones Judging the Twelve Tribes of Mine Israel, Thy People thou shalt judge in righteousness.'
Thou therefore kneel, and bless thy Land of Eire."
Then Patrick knelt, and blessed the land, and said, "Praise be to God who hears the sinner's prayer."
EPILOGUE.
THE CONFESSION OF SAINT PATRICK.
ARGUMENT.
Before his death, Saint Patrick makes confession to his brethren concerning his life; of his love for that land which had been his House of Bondage; of his ceaseless prayer in youth: of his sojourn at Tours, where St. Martin had made abode, at Auxerres with St. Germanus, and at Lerins with the Contemplatives: of that mystic mountain where the Redeemer Himself lodged the Crozier Staff in his hand; of Pope Celestine who gave him his Mission; of his Visions; of his Labours. His last charge to the sons of Erin is that they should walk in Truth; that they should put from them the spirit of Revenge; and that they should hold fast to the Faith of Christ.
At Saul then, by the inland-spreading sea, There where began my labour, comes the end: I, blind and witless, willed it otherwise: God willed it thus. When prescience came of death I said, "My Resurrection place I choose" - O fool, for ne'er since boyhood choice was mine Save choice to subject will of mine to God - "At great Ardmacha." Thitherward I turned; But in my pathway, with forbidding hand, Victor, God's angel stood. "Not so," he said, "For in Ardmacha stands thy princedom fixed, Age after age, thy teaching, and thy law, But not thy grave. Return thou to that shore Thy place of small beginnings, and thereon Lessen in body and mind, and grow in spirit: Then sing to God thy little hymn and die."
Yea, Lord, my mouth would praise Thee ere I die, The Father, and the Son, and Holy Spirit Who knittest in His Church the just to Christ: Help me, my sons—mine orphans soon to be - Help me to praise Him; ye that round me sit On those grey rocks; ye that have faithful been, Honouring, despite dishonour of my sins, His servant: I would praise Him yet once more, Though mine the stammerer's voice, or as a child's; For it is written, "Stammerers shall speak plain Sounding Thy Gospel." "They whom Christ hath sent Are Christ's Epistle, borne to ends of earth, Writ by His Spirit, and plain to souls elect:" Lord, am not I of Thine Apostolate?
Yea, by abjection Thine, by suffering Thine! Till I was humbled I was as a stone In deep mire sunk. Then, stretched from heaven, Thy hand Slid under me in might, and lifted me, And fixed me in Thy Temple where Thou wouldst. Wonder, ye great ones, wonder, ye the wise! On me, the last and least, this charge was laid This crown, that I in humbleness and truth Should walk this nation's Servant till I die.
Therefore, a youth of sixteen years, or less, With others of my land by pirates seized I stood on Erin's shore. Our bonds were just; Our God we had forsaken, and His Law, And mocked His priests. Tending a stern man's swine I trod those Dalaraida hills that face Eastward to Alba. Six long years went by; But—sent from God—Memory, and Faith, and Fear Moved on my spirit as winds upon the sea, And the Spirit of Prayer came down. Full many a day Climbing the mountain tops, one hundred times I flung upon the storm my cry to God. Nor frost, nor rain might harm me, for His love Burned in my heart. Through love I made my fast; And in my fasts one night I heard this voice, "Thou fastest well: soon shalt thou see thy Land." Later, once more thus spake it: "Southward fly, Thy ship awaits thee." Many a day I fled, And found the black ship dropping down the tide, And entered with those Gentiles by Thy grace Vanquished, though first they spurned me, and was free. It was Thy leading, Lord; the Hand was Thine! For now when, perils past, I walked secure, Kind greetings round me, and the Christian Rite, There rose a clamorous yearning in my heart, And memories of that land so far, so fair, And lost in such a gloom. And through that gloom The eyes of little children shone on me, So ready to believe! Such children oft Ran by me naked in and out the waves, Or danced in circles upon Erin's shores, Like creatures never fallen! Thought of such Passed into thought of others. From my youth Both men and women, maidens most, to me As children seemed; and O the pity then To mark how oft they wept, how seldom knew Whence came the wound that galled them! As I walked, Each wind that passed me whispered, "Lo, that race Which trod thee down! Requite with good their ill! Thou know'st their tongue; old man to thee, and youth, For counsel came, and lambs would lick thy foot; And now the whole land is a sheep astray That bleats to God."
Alone one night I mused, Burthened with thought of that vocation vast. O'er-spent I sank asleep. In visions then, Satan my soul plagued with temptation dire. Methought, beneath a cliff I lay, and lo! Thick-legioned demons o'er me dragged a rock, That falling, seemed a mountain. Near, more near, O'er me it blackened. Sudden from my heart This thought leaped forth: "Elias! Him invoke!" That name invoked, vanished the rock; and I, On mountains stood watching the rising sun, As stood Elias once on Carmel's crest, Gazing on heaven unbarred, and that white cloud, A thirsting land's salvation.
Might Divine! Thou taught'st me thus my weakness; and I vowed To seek Thy strength. I turned my face to Tours, There where in years gone by Thy soldier-priest Martin had ruled, my kinsman in the flesh. Dead was the lion; but his lair was warm: In it I laid me, and a conquering glow Rushed up into my heart. I heard discourse Of Martin still, his valour in the Lord, His rugged warrior zeal, his passionate love For Hilary, his vigils, and his fasts, And all his pitiless warfare on the Powers Of darkness; and one day, in secrecy, With Ninian, missioned then to Alba's shore, I peered into his branch-enwoven cell, Half-way between the river and the rocks, From Tours a mile and more.
So passed eight years Till strengthened was my heart by discipline: Then spake a priest, "Brother, thy will is good, Yet rude thou art of learning as a beast; Fare thee to great Germanus of Auxerres, Who lightens half the West!" I heard, and went, And to that Saint was subject fourteen years. He from my mind removed the veil; "Lift up," He said, "thine eyes!" and like a mountain land The Queenly Science stood before me plain, From rocky buttress up to peak of snow: The great Commandments first, Edicts, and Laws That bastion up man's life: —then high o'er these The forest huge of Doctrine, one, yet many, Forth stretching in innumerable aisles, At the end of each, the self-same glittering star: - Lastly, the Life God-hidden. Day by day, With him for guide, that first and second realm I tracked, and learned to shun the abyss flower-veiled, And scale heaven-threatening heights. This, too, he taught, Himself long time a ruler and a prince, The regimen of States from chaos won To order, and to Christ. Prudence I learned, And sageness in the government of men, By me sore needed soon. O stately man, In all things great, in action and in thought, And plain as great! To Britain called, the Saint Trod down that great Pelagian Blasphemy, Chief portent of the age. But better far He loved his cell. There sat he vigil-worn, In cowl and dusky tunic hued like earth Whence issued man and unto which returns; I marvelled at his wrinkled brows, and hands Still tracing, enter or depart who would, From morn to night his parchments.
There, once more, O God, Thine eye was on me, or my hand Once more had missed the prize. Temptation now Whispered in softness, "Wisdom's home is here: Here bide untroubled." Almost I had fallen; But, by my side, in visions of the night, God's angel, Victor, stood as one that hastes, On travel sped. Unnumbered missives lay Clasped in his hands. One stretched he forth, inscribed "The wail of Erin's Children." As I read The cry of babes, from Erin's western coast And Fochlut's forest, and the wintry sea, Shrilled o'er me, clamouring, "Holy youth, return! Walk then among us!" I could read no more.
Thenceforth rose up renewed mine old desire: My kinsfolk mocked me. "What! past woes too scant! Slave of four masters, and the best a churl! Thy Gospel they will trample under foot, And rend thee! Late to them Palladius preached: They drave him as a leper from their shores." I stood in agony of staggering mind And warring wills. Then, lo! at dead of night I heard a mystic voice, till then unheard, I knew not if within me or close by That swelled in passionate pleading; nor the words Grasped I, so great they seemed and wonderful, Till sank that tempest to a whisper: —"He Who died for thee is He that in thee groans." Then fell, methought, scales from mine inner eyes: Then saw I—terrible that sight, yet sweet - Within me saw a Man that in me prayed With groans unutterable. That Man was girt For mission far. My heart recalled that word, "The Spirit helpeth our infirmities; That which we lack we know not, but the Spirit Himself for us doth intercession make With groanings which may never be revealed." That hour my vow was vowed; and he approved, My master and my guide. "But go," he said, "First to that island in the Tyrrhene Sea, Where live the high Contemplatives to God: There learn perfection; there that Inner Life Win thou, God's strength amid the world's loud storm: Nor fear lest God should frown on such delay, For Heavenly Wisdom is compassionate: Slowly before man's weakness moves it on; Softly: so moved of old the Wise Men's Star, Which curbed its lightning ardours and forbore Honouring the pensive tread of hoary Eld, Honouring the burthened slave, the camel line Long-linked, with level head and foot that fell As though in sleep, printing the silent sands." Thus, smiling, spake Germanus, large in lore.
So in that island-Eden I sojourned, Lerins, and saw where Vincent lived, and his, Life fountained from on high. That life was Love; For all their mighty knowledge food became Of Love Divine, and took, by Love absorbed, Shape from his flame-like body. Hard their beds; Ceaseless their prayers. They tilled a sterile soil; Beneath their hands it blossomed like the rose: O'er thymy hollows blew the nectared airs; Blue ocean flashed through olives. They had fled From praise of men; yet cities far away Rapt those meek saints to fill the bishop's throne. I saw the light of God on faces calm That blended with man's meditative might Simplicity of childhood, and, with both The sweetness of that flower-like sex which wears Through love's Obedience twofold crowns of Love. O blissful time! In that bright island bloomed The third high region on the Hills of God, Above the rock, above the wood, the cloud: - There laughs the luminous air, there bursts anew Spring bud in summer on suspended lawns; There the bell tinkles while once more the lamb Trips by the sun-fed runnel: there green vales Lie lost in purple heavens.
Transfigured Life! This was thy glory, that, without a sigh, Who loved thee yet could leave thee! Thus it fell: One morning I was on the sea, and lo! An isle to Lerins near, but fairer yet, Till then unseen! A grassy vale sea-lulled Wound inward, breathing balm, with fruited trees, And stream through lilies gliding. By a door There stood a man in prime, and others sat Not far, some grey; and one, a weed of years, Lay like a withered wreath. An old man spake: "See what thou seest, and scan the mystery well! The man who stands so stately in his prime Is of this company the eldest born. The Saviour in His earthly sojourn, Risen, Perchance, or ere His Passion, who can tell, Stood up at this man's door; and this man rose, And let Him in, and made for Him a feast; And Jesus said, 'Tarry, till I return.' Moreover, others are there on this isle, Both men and maids, who saw the Son of Man, And took Him in, and shine in endless youth; But we, the rest, in course of nature fade, For we believe, yet saw not God, nor touched." Then spake I, "Here till death my home I make, Where Jesus trod." And answered he in prime, "Not so; the Master hath for thee thy task. Parting, thus spake He: 'Here for Mine Elect Abide thou. Bid him bear this crozier staff; My blessing rests thereon: the same shall drive The foes of God before him.'" Answer thus I made, "That crozier staff I will not touch Until I take it from that nail-pierced Hand." From these I turned, and clomb a mountain high, Hermon by name; and there—was this, my God, In visions of the Lord, or in the flesh? - I spake with Him, the Lord of Life, Who died; He from the glory stretched the Hand nail-pierced, And placed in mine that crozier staff, and said: "Upon that day when they that with Me walked Sit with Me on their everlasting Thrones, Judging the Twelve Tribes of Mine Israel, Thy People thou shalt judge in righteousness."
Forthwith to Rome I fled; there knelt I down Above the bones of Peter and of Paul, And saw the mitred embassies from far, And saw Celestine with his head high held As though it bore the Blessed Sacrament; Chief Shepherd of the Saviour's flock on earth. Tall was the man, and swift; white-haired; with eye Starlike and voice a trumpet clear that pealed God's Benediction o'er the city and globe; Yea, and whene'er his palm he lifted, still Blessing before it ran. Upon my head He laid both hands, and "Win," he said, "to Christ One realm the more!" Moreover, to my charge Relics he gave, unnumbered, without price; And when those relics lost had been, and found, And at his feet I wept, he chided not; But, smiling, said, "Thy glorious task fulfilled, House them in thy new country's stateliest church By cresset girt of ever-burning lamps, And never-ceasing anthems."
Northward then Returned I, missioned. Yet once more, but once, That old temptation proved me. When they sat, The Elders, making inquest of my life, Sudden a certain brother rose, and spake, "Shall this man be a Bishop, who hath sinned?" My dearest friend was he. To him alone One time had I divulged a sin by me Through ignorance wrought when fifteen years of age; And after thirty years, behold, once more, That sin had found me out! He knew my mission: When in mine absence slander sought my name, Mine honour he had cleared. Yet now—yet now - That hour the iron passed into my soul: Yea, well nigh all was lost. I wept, "Not one, No heart of man there is that knows my heart, Or in its anguish shares."
Yet, O my God! I blame him not: from Thee that penance came: Not for man's love should Thine Apostle strive, Thyself alone his great and sole reward. Thou laid'st that hour a fiery hand of love Upon a faithless heart; and it survived.
At dead of night a Vision gave me peace. Slowly from out the breast of darkness shone Strange characters, a writing unrevealed: And slowly thence and infinitely sad, A Voice: "Ill-pleased, this day have we beheld The face of the Elect without a name." It said not, "Thou hast grieved," but "We have grieved;" With import plain, "O thou of little faith! Am I not nearer to thee than thy friends? Am I not inlier with thee than thyself?" Then I remembered, "He that touches you Doth touch the very apple of mine eye." Serene I slept. At morn I rose and ran Down to the shore, and found a boat, and sailed.
That hour true life's beginning was, O Lord, Because the work Thou gav'st into my hands Prospered between them. Yea, and from the work The Power forth issued. Strength in me was none, Nor insight, till the occasion: then Thy sword Flamed in my grasp, and beams were in mine eyes That showed the way before me, and nought else. Thou mad'st me know Thy Will. As taper's light Veers with a wind man feels not, o'er my heart Hovered thenceforth some Pentecostal flame That bent before that Will. Thy Truth, not mine, Lightened this People's mind; Thy Love inflamed Their hearts; Thy Hope upbore them as on wings. Valiant that race, and simple, and to them Not hard the godlike venture of belief: Conscience was theirs: tortuous too oft in life Their thoughts, when passionate most, then most were true, Heart-true. With naked hand firmly they clasped The naked Truth: in them Belief was Act. A tribe from Thy far East they called themselves: Their clans were Patriarch households, rude through war: Old Pagan Rome had known them not; their Isle Virgin to Christ had come. Oh how unlike Her sons to those old Roman Senators, Scorn of Germanus oft, who breathed the air Fouled by dead Faiths successively blown out, Or Grecian sophist with his world of words, That, knowing all, knew nothing! Praise to Thee, Lord of the night-time as the day, Who keep'st Reserved in blind barbaric innocence, Pure breed, when boastful lights corrupt the wise, With healthier fruit to bless a later age.
I to that people all things made myself For Christ's sake, building still that good they lacked On good already theirs. In courts of kings I stood: before mine eye their eye went down, For Thou wert with me. Gentle with the meek, I suffered not the proud to mock my face: Thus by the anchors twain of Love and Fear, Since Love, not perfected, gains strength from Fear, I bound to thee This nation. Parables I spake in; parables in act I wrought Because the people's mind was in the sense. At Imbher Dea they scoffed Thy word: I raised Thy staff, and smote with barrenness that flood: Then learned they that the world was Thine, not ruled By Sun or Moon, their famed "God-Elements:" Yea, like Thy Fig-tree cursed, that river banned Witnessed Thy Love's stern pureness. From the grass The little three-leaved herb, I stooped and plucked, And preached the Trinity. Thy Staff I raised, And bade—not ravening beast—but reptiles foul Flee to the abyss like that blind herd of old; Then spake I: "Be not babes, but understand: Thus in your spirit lift the Cross of Christ: Banish base lusts; so God shall with you walk As once with man in Eden." With like aim Convents I reared for holy maids, then sought The marriage feast, and cried, "If God thus draws Close to Himself those virgin hearts, and yet Blesses the bridal troth, and infant's font, How white a thing should be the Christian home!" Marvelling, they learned what heritage their God Possessed in them! how wide a realm, how fair.
Lord, save in one thing only, I was weak - I loved this people with a mother's love, For their sake sanctified my spirit to thee In vigil, fast, and meditation long, On mountain and on moor. Thus, Lord, I wrought, Trusting that so Thy lineaments divine, Deeplier upon my spirit graved, might pass Thence on that hidden burthen which my heart Still from its substance feeding, with great pangs Strove to bring forth to Thee. O loyal race! Me too they loved. They waited me all night On lonely roads; and, as I preached, the day To those high listeners seemed a little hour. Have I not seen ten thousand brows at once Flash in the broad light of some Truth new risen, And felt like him, that Saint who cried, flame-girt, "At last do I begin to be a Christian?" Have I not seen old foes embrace? Seen him, That white-haired man who dashed him on the ground, Crying aloud, "My buried son, forgive! Thy sire hath touched the hand that shed thy blood?" Fierce chiefs knelt down in penance! Lord! how oft Shook I their tear-drop sparkles from my gown! 'Twas the forgiveness taught them all the debt, Great-hearted penitents! How many a youth Contemned the praise of men! How many a maid - O not in narrowness, but Love's sweet pride And love-born shyness—jealous for a mate Himself not jealous—spurned terrestrial love, Glorying in heavenly Love's fair oneness! Race High-dowered! God's Truth seemed some remembered thing To them; God's Kingdom smiled, their native haunt Prophesied then their daughters and their sons: Each man before the face of each upraised His hand on high, and said, "The Lord hath risen!" Then, like a stream from ice released, forth fled And wafted far the tidings, flung them wide, Shouted them loud from rocky ridge o'er bands Marching far down to war! The sower sowed With happier hope; the reaper bending sang, "Thus shall God's Angels reap the field of God When we are ripe for heaven." Lovers new-wed Drank of that water changed to wine, thenceforth Breathing on earth heaven's sweetness. Unto such More late, whate'er of brightness time or will Infirm had dimmed, shone back from infant brows By baptism lit. Each age its garland found: Fair shone on trustful childhood faith divine: Eld, once a weight of wrinkles now upsoared In venerable lordship of white hairs, Seer-like and sage. Healed was a nation's wound: All men believed who willed not disbelief; And sat in that oppugnancy steel-mailed: They cried, "Before thy priests our bards shall bow, And all our clans put on thy great Clan Christ!"
For your sake, O my brethren, and my sons These things have I recorded. Something I wrought: Strive ye in loftier labours; strive, and win: Your victory shall be mine: my crown are ye. My part is ended now. I lived for Truth: I to this people gave that truth I knew; My witnesses ye are I grudged it not: Freely did I receive, freely I gave; Baptising, or confirming, or ordaining, I sold not things divine. Of mine own store Ofttimes the hire of fifteen men I paid For guard where bandits lurked. When prince or chief Laid on God's altar ring, or torque, or gold, I sent them back. Too fortunate, too beloved, I said, "Can he Apostle be who bears Such scanty marks of Christ's Apostolate, Hunger, and thirst, and scorn of men?" For this, Those pains they spared I spared not to myself, The body's daily death. I make not boast: What boast have I? If God His servant raised, He knoweth—not ye—how oft I fell; how low; How oft in faithless longings yearned my heart For faces of His Saints in mine own land, Remembered fields far off. This, too, He knoweth, How perilous is the path of great attempts, How oft pride meets us on the storm-vexed height, Pride, or some sting its scourge. My hope is He: His hand, my help so long, will loose me never: And, thanks to God, the sheltering grave is near.
How still this eve! The morn was racked with storm: 'Tis past; the skylark sings; the tide at flood Sighs a soft joy: alone those lines of weed Report the wrath foregone. Yon watery plain Far shines, a mingled sea of glass and fire, Even as that Beatific Sea outspread Before the Throne of God. 'Tis Paschal Tide; - O sorrowful, O blissful Paschal Tide! Fain would I die on Holy Saturday; For then, as now, the storm is past—the woe; And, somewhere 'mid the shades of Olivet Lies sealed the sacred cave of that Repose Watched by the Holy Women. Earth, that sing'st, Since first He made thee, thy Creator's praise, Sing, sing, thy Saviour's! Myriad-minded sea, How that bright secret thrills thy rippling lips Which shake, yet speak not! Thou that mad'st the worlds, Man, too, Thou mad'st; within Thy Hands the life Of each was shapen, and new-wov'n ran out, New-willed each moment. What makes up that life? Love infinite, and nothing else save love! Help ere need came, deliverance ere defeat; At every step an angel to sustain us, An angel to retrieve! My years are gone: Sweet were they with a sweetness felt but half Till now;—not half discerned. Those blessed years I would re-live, deferring thus so long The Vision of Thy Face, if thus with gaze Cast backward I might SEE that guiding hand Step after step, and kiss it.
Happy isle! Be true; for God hath graved on thee His Name: God, with a wondrous ring, hath wedded thee; God on a throne divine hath 'stablished thee: - Light of a darkling world! Lamp of the North! My race, my realm, my great inheritance, To lesser nations leave inferior crowns; Speak ye the thing that is; be just, be kind; Live ye God's Truth, and in its strength be free!
This day to Him, the Faithful and the True, For Whom I toiled, my spirit I commend. That which I am, He knoweth: I know not now: But I shall know ere long. If I have loved Him I seek but this for guerdon of my love With holier love to love Him to the end: If I have vanquished others to His love Would God that this might be their meed and mine In witness for His love to pour our blood A glad stream forth, though vultures or wild beasts Rent our unburied bones! Thou setting sun, That sink'st to rise, that time shall come at last When in thy splendours thou shalt rise no more; And, darkening with the darkening of thy face, Who worshipped thee with thee shall cease; but those Who worshipped Christ shall shine with Christ abroad, Eternal beam, and Sun of Righteousness, In endless glory. For His sake alone I, bondsman in this land, re-sought this land. All ye who name my name in later times, Say to this People, since vindictive rage Tempts them too often, that their Patriarch gave Pattern of pardon ere in words he preached That God who pardons. Wrongs if they endure In after years, with fire of pardoning love Sin-slaying, bid them crown the head that erred: For bread denied let them give Sacraments, For darkness light, and for the House of Bondage The glorious freedom of the sons of God: This is my last Confession ere I die.
NOTES.
{10a} Cotton MSS., Nero, E.'; Codex Salisburiensis; and a MS. in the Monastery of St. Vaast.
{10b} The Book of Armagh, preserved at Trinity College, Dublin, contains a Life of St. Patrick, with his writings, and consists in chief part of a description of all the books of the New Testament, including the Epistle of Paul to the Laodiceans. Traces found here and there of the name of the copyist and of the archbishop for whom the copy was made, fix its date almost to a year as 807 or 811-812.
{77} The Isle of Man.
{101} Now Limerick.
{111} Foynes.
{116} The Giant's Causeway.
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