"It is you, Sulpicius," said he. "You have not come to cry 'Ave Imperator Maximin!' as once by the camp fire. You are tired of me, and by the gods I am tired of you, and glad to be at the end of it. Come and have done with it, for I am minded to see how many of you I can take with me when I go."

They clustered at the door of the tent, peeping over each other's shoulders, and none wishing to be the first to close with that laughing, mocking giant. But something was pushed forward upon a spear point, and as he saw it, Maximin groaned and his sword sank to the earth.

"You might have spared the boy," he sobbed. "He would not have hurt you. Have done with it then, for I will gladly follow him."

So they closed upon him and cut and stabbed and thrust, until his knees gave way beneath him and he dropped upon the floor.

"The tyrant is dead!" they cried. "The tyrant is dead," and from all the camp beneath them and from the walls of the beleaguered city the joyous cry came echoing back, "He is dead, Maximin is dead!"

I sit in my study, and upon the table before me lies a denarius of Maximin, as fresh as when the triumvir of the Temple of Juno Moneta sent it from the mint. Around it are recorded his resounding titles— Imperator Maximinus, Pontifex Maximus, Tribunitia potestate, and the rest. In the centre is the impress of a great craggy head, a massive jaw, a rude fighting face, a contracted forehead. For all the pompous roll of titles it is a peasant's face, and I see him not as the Emperor of Rome, but as the great Thracian boor who strode down the hillside on that far-distant summer day when first the eagles beckoned him to Rome.



THE COMING OF THE HUNS

In the middle of the fourth century the state of the Christian religion was a scandal and a disgrace. Patient, humble, and long-suffering in adversity, it had become positive, aggressive, and unreasonable with success. Paganism was not yet dead, but it was rapidly sinking, finding its most faithful supporters among the conservative aristocrats of the best families on the one hand, and among those benighted villagers on the other who gave their name to the expiring creed. Between these two extremes the great majority of reasonable men had turned from the conception of many gods to that of one, and had rejected for ever the beliefs of their forefathers. But with the vices of polytheism they had also abandoned its virtues, among which toleration and religious good humour had been conspicuous. The strenuous earnestness of the Christians had compelled them to examine and define every point of their own theology; but as they had no central authority by which such definitions could be checked, it was not long before a hundred heresies had put forward their rival views, while the same earnestness of conviction led the stronger bands of schismatics to endeavour, for conscience sake, to force their views upon the weaker, and thus to cover the Eastern world with confusion and strife.

Alexandria, Antioch, and Constantinople were centres of theological warfare. The whole north of Africa, too, was rent by the strife of the Donatists, who upheld their particular schism by iron flails and the war-cry of "Praise to the Lord!" But minor local controversies sank to nothing when compared with the huge argument of the Catholic and the Arian, which rent every village in twain, and divided every household from the cottage to the palace. The rival doctrines of the Homoousian and of the Homoiousian, containing metaphysical differences so attenuated that they could hardly be stated, turned bishop against bishop and congregation against congregation. The ink of the theologians and the blood of the fanatics were spilled in floods on either side, and gentle followers of Christ were horrified to find that their faith was responsible for such a state of riot and bloodshed as had never yet disgraced the religious history of the world. Many of the more earnest among them, shocked and scandalized, slipped away to the Libyan Desert, or to the solitude of Pontus, there to await in self-denial and prayer that second coming which was supposed to be at hand. Even in the deserts they could not escape the echo of the distant strife, and the hermits themselves scowled fiercely from their dens at passing travellers who might be contaminated by the doctrines of Athanasius or of Arius.

Such a hermit was Simon Melas, of whom I write. A Trinitarian and a Catholic, he was shocked by the excesses of the persecution of the Arians, which could be only matched by the similar outrages with which these same Arians in the day of their power avenged their treatment on their brother Christians. Weary of the whole strife, and convinced that the end of the world was indeed at hand, he left his home in Constantinople and travelled as far as the Gothic settlements in Dacia, beyond the Danube, in search of some spot where he might be free from the never-ending disputes. Still journeying to the north and east, he crossed the river which we now call the Dneister, and there, finding a rocky hill rising from an immense plain, he formed a cell near its summit, and settled himself down to end his life in self-denial and meditation. There were fish in the stream, the country teemed with game, and there was an abundance of wild fruits, so that his spiritual exercises were not unduly interrupted by the search of sustenance for his mortal frame.

In this distant retreat he expected to find absolute solitude, but the hope was in vain. Within a week of his arrival, in an hour of worldly curiosity, he explored the edges of the high rocky hill upon which he lived. Making his way up to a cleft, which was hung with olives and myrtles, he came upon a cave in the opening of which sat an aged man, white-bearded, white-haired, and infirm—a hermit like himself. So long had this stranger been alone that he had almost forgotten the use of his tongue; but at last, words coming more freely, he was able to convey the information that his name was Paul of Nicopolis, that he was a Greek citizen, and that he also had come out into the desert for the saving of his soul, and to escape from the contamination of heresy.

"Little I thought, brother Simon," said he, "that I should ever find any one else who had come so far upon the same holy errand. In all these years, and they are so many that I have lost count of them, I have never seen a man, save indeed one or two wandering shepherds far out upon yonder plain."

From where they sat, the huge steppe, covered with waving grass and gleaming with a vivid green in the sun, stretched away as level and as unbroken as the sea, to the eastern horizon. Simon Melas stared across it with curiosity.

"Tell me, brother Paul," said he, "you who have lived here so long—what lies at the further side of that plain?"

The old man shook his head. "There is no further side to the plain," said he. "It is the earth's boundary, and stretches away to eternity. For all these years I have sat beside it, but never once have I seen anything come across it. It is manifest that if there had been a further side there would certainly at some time have come some traveller from that direction. Over the great river yonder is the Roman post of Tyras; but that is a long day's journey from here, and they have never disturbed my meditations."

"On what do you meditate, brother Paul?"

"At first I meditated on many sacred mysteries; but now, for twenty years, I have brooded continually on the nature of the Logos. What is your view upon that vital matter, brother Simon?"

"Surely," said the younger man, "there can be no question as to that. The Logos is assuredly but a name used by St. John to signify the Deity."

The old hermit gave a hoarse cry of fury, and his brown, withered face was convulsed with anger. Seizing the huge cudgel which he kept to beat off the wolves, he shook it murderously at his companion.

"Out with you! Out of my cell!" he cried. "Have I lived here so long to have it polluted by a vile Trinitarian—a follower of the rascal Athanasius? Wretched idolater, learn once for all, that the Logos is in truth an emanation from the Deity, and in no sense equal or co-eternal with Him! Out with you, I say, or I will dash out your brains with my staff!"

It was useless to reason with the furious Arian, and Simon withdrew in sadness and wonder, that at this extreme verge of the known earth the spirit of religious strife should still break upon the peaceful solitude of the wilderness. With hanging head and heavy heart he made his way down the valley, and climbed up once more to his own cell, which lay at the crown of the hill, with the intention of never again exchanging visits with his Arian neighbour.

Here, for a year, dwelt Simon Melas, leading a life of solitude and prayer. There was no reason why any one should ever come to this outermost point of human habitation. Once a young Roman officer— Caius Crassus—rode out a day's journey from Tyras, and climbed the hill to have speech with the anchorite. He was of an equestrian family, and still held his belief in the old dispensation. He looked with interest and surprise, but also with some disgust, at the ascetic arrangements of that humble abode.

"Whom do you please by living in such a fashion?" he asked.

"We show that our spirit is superior to our flesh," Simon answered. "If we fare badly in this world, we believe that we shall reap an advantage in the world to come."

The centurion shrugged his shoulders. "There are philosophers among our people, Stoics and others, who have the same idea. When I was in the Herulian Cohort of the Fourth Legion we were quartered in Rome itself, and I saw much of the Christians, but I could never learn anything from them which I had not heard from my own father, whom you, in your arrogance, would call a Pagan. It is true that we talk of numerous gods; but for many years we have not taken them very seriously. Our thoughts upon virtue and duty and a noble life are the same as your own."

Simon Melas shook his head.

"If you have not the holy books," said he, "then what guide have you to direct your steps?"

"If you will read our philosophers, and above all the divine Plato, you will find that there are other guides who may take you to the same end. Have you by chance read the book which was written by our Emperor Marcus Aurelius? Do you not discover there every virtue which man could have, although he knew nothing of your creed? Have you considered, also, the words and actions of our late Emperor Julian, with whom I served my first campaign when he went out against the Persians? Where could you find a more perfect man than he?"

"Such talk is unprofitable, and I will have no more of it," said Simon, sternly. "Take heed while there is time, and embrace the true faith; for the end of the world is at hand, and when it comes there will be no mercy for those who have shut their eyes to the light." So saying, he turned back once more to his praying-stool and to his crucifix, while the young Roman walked in deep thought down the hill, and mounting his horse, rode off to his distant post. Simon watched him until his brazen helmet was but a bead of light on the western edge of the great plain; for this was the first human face that he had seen in all this long year, and there were times when his heart yearned for the voices and the faces of his kind.

So another year passed, and save for the chance of weather and the slow change of the seasons, one day was as another. Every morning, when Simon opened his eyes, he saw the same grey line ripening into red in the furthest east, until the bright rim pushed itself above that far-off horizon across which no living creature had ever been known to come. Slowly the sun swept across the huge arch of the heavens, and as the shadows shifted from the black rocks which jutted upward from above his cell, so did the hermit regulate his terms of prayer and meditation. There was nothing on earth to draw his eye, or to distract his mind, for the grassy plain below was as void from month to month as the heaven above. So the long hours passed, until the red rim slipped down on the further side, and the day ended in the same pearl-grey shimmer with which it had begun. Once two ravens circled for some days round the lonely hill, and once a white fish-eagle came from the Dneister and screamed above the hermit's head. Sometimes red dots were seen on the green plain where the antelopes grazed, and often a wolf howled in the darkness from the base of the rocks. Such was the uneventful life of Simon Melas the anchorite, until there came the day of wrath.

It was in the late spring of the year 375 that Simon came out from his cell, his gourd in his hand, to draw water from the spring. Darkness had closed in, the sun had set, but one last glimmer of rosy light rested upon a rocky peak, which jutted forth from the hill, on the further side from the hermit's dwelling. As Simon came forth from under his ledge, the gourd dropped from his hand, and he stood gazing in amazement.

On the opposite peak a man was standing, his outline black in the fading light. He was a strange almost a deformed figure, short-statured, round-backed, with a large head, no neck, and a long rod jutting out from between his shoulders. He stood with his face advanced, and his body bent, peering very intently over the plain to the westward. In a moment he was gone, and the lonely black peak showed up hard and naked against the faint eastern glimmer. Then the night closed down, and all was black once more.

Simon Melas stood long in bewilderment, wondering who this stranger could be. He had heard, as had every Christian, of those evil spirits which were wont to haunt the hermits in the Thebaid and on the skirts of the Ethiopian waste. The strange shape of this solitary creature, its dark outline and prowling, intent attitude, suggestive rather of a fierce, rapacious beast than of a man, all helped him to believe that he had at last encountered one of those wanderers from the pit, of whose existence, in those days of robust faith, he had no more doubt than of his own. Much of the night he spent in prayer, his eyes glancing continually at the low arch of his cell door, with its curtain of deep purple wrought with stars. At any instant some crouching monster, some homed abomination, might peer in upon him; and he clung with frenzied appeal to his crucifix, as his human weakness quailed at the thought. But at last his fatigue overcame his fears, and falling upon his couch of dried grass, he slept until the bright daylight brought him to his senses.

It was later than was his wont, and the sun was far above the horizon. As he came forth from his cell, he looked across at the peak of rock, but it stood there bare and silent. Already it seemed to him that that strange dark figure which had startled him so was some dream, some vision of the twilight. His gourd lay where it had fallen, and he picked it up with the intention of going to the spring. But suddenly he was aware of something new. The whole air was throbbing with sound. From all sides it came, rumbling, indefinite, an inarticulate mutter, low, but thick and strong, rising, falling, reverberating among the rocks, dying away into vague whispers, but always there. He looked round at the blue, cloudless sky in bewilderment. Then he scrambled up the rocky pinnacle above him, and sheltering himself in its shadow, he stared out over the plain. In his wildest dream he had never imagined such a sight.

The whole vast expanse was covered with horse-men, hundreds and thousands and tens of thousands, all riding slowly and in silence, out of the unknown east. It was the multitudinous beat of their horses' hoofs which caused that low throbbing in his ears. Some were so close to him as he looked down upon them that he could see clearly their thin wiry horses, and the strange humped figures of the swarthy riders, sitting forward on the withers, shapeless bundles, their short legs hanging stirrupless, their bodies balanced as firmly as though they were part of the beast. In those nearest he could see the bow and the quiver, the long spear and the short sword, with the coiled lasso behind the rider, which told that this was no helpless horde of wanderers, but a formidable army upon the march. His eyes passed on from them and swept further and further, but still to the very horizon, which quivered with movement, there was no end to this monstrous cavalry. Already the vanguard was far past the island of rock upon which he dwelt, and he could now understand that in front of this vanguard were single scouts who guided the course of the army, and that it was one of these whom he had seen the evening before.

All day, held spell-bound by this wonderful sight, the hermit crouched in the shadow of the rocks, and all day the sea of horsemen rolled onward over the plain beneath. Simon had seen the swarming quays of Alexandria, he had watched the mob which blocked the hippodrome of Constantinople, yet never had he imagined such a multitude as now defiled beneath his eyes, coming from that eastern skyline which had been the end of his world. Sometimes the dense streams of horsemen were broken by droves of brood-mares and foals, driven along by mounted guards; sometimes there were herds of cattle; sometimes there were lines of waggons with skin canopies above them; but then once more, after every break, came the horsemen, the horsemen, the hundreds and the thousands and the tens of thousands, slowly, ceaselessly, silently drifting from the east to the west. The long day passed, the light waned, and the shadows fell; but still the great broad stream was flowing by.

But the night brought a new and even stranger sight. Simon had marked bundles of faggots upon the backs of many of the led horses, and now he saw their use. All over the great plain, red pin-points gleamed through the darkness, which grew and brightened into flickering columns of flame. So far as he could see both to east and west the fires extended, until they were but points of light in the furthest distance. White stars shone in the vast heavens above, red ones in the great plain below. And from every side rose the low, confused murmur of voices, with the lowing of oxen and the neighing of horses.

Simon had been a soldier and a man of affairs before ever he forsook the world, and the meaning of all that he had seen was clear to him. History told him how the Roman world had ever been assailed by fresh swarms of Barbarians, coming from the outer darkness, and that the Eastern Empire had already, in its fifty years of existence since Constantine had moved the capital of the world to the shores of the Bosphorus, been tormented in the same way. Gepidae and Heruli, Ostrogoths and Sarmatians, he was familiar with them all. What the advanced sentinel of Europe had seen from this lonely outlying hill, was a fresh swarm breaking in upon the Empire, distinguished only from the others by its enormous, incredible size and by the strange aspect of the warriors who composed it. He alone of all civilized men knew of the approach of this dreadful shadow, sweeping like a heavy storm-cloud from the unknown depths of the east. He thought of the little Roman posts along the Dneister, of the ruined Dacian wall of Trajan behind them, and then of the scattered, defenceless villages which lay with no thought of danger over all the open country which stretched down to the Danube. Could he but give them the alarm! Was it not, perhaps, for that very end that God had guided him to the wilderness?

Then suddenly he remembered his Arian neighbour, who dwelt in the cave beneath him. Once or twice during the last year he had caught a glimpse of his tall, bent figure hobbling round to examine the traps which he laid for quails and partridges. On one occasion they had met at the brook; but the old theologian waved him away, as if he were a leper. What did he think now of this strange happening? Surely their differences might be forgotten at such a moment. He stole down the side of the hill, and made his way to his fellow-hermit's cave.

But there was a terrible silence as he approached it. His heart sank at that deadly stillness in the little valley. No glimmer of light came from the cleft in the rocks. He entered and called, but no answer came back. Then, with flint, steel, and the dry grass which he used for tinder, he struck a spark, and blew it into a blaze. The old hermit, his white hair dabbled with crimson, lay sprawling across the floor. The broken crucifix, with which his head had been beaten in, lay in splinters across him. Simon had dropped on his knees beside him, straightening his contorted limbs, and muttering the office for the dead, when the thud of a horse's hoofs was heard ascending the little valley which led to the hermit's cell. The dry grass had burned down, and Simon crouched trembling in the darkness, pattering prayers to the Virgin that his strength might be upheld.

It may have been that the newcomer had seen the gleam of the light, or it may have been that he had heard from his comrades of the old man whom they had murdered, and that his curiosity had led him to the spot. He stopped his horse outside the cave, and Simon, lurking in the shadows within, had a fair view of him in the moonlight. He slipped from his saddle, fastened the bridle to a root, and then stood peering through the opening of the cell. He was a very short, thick man, with a dark face, which was gashed with three cuts upon either side. His small eyes were sunk deep in his head, showing like black holes in the heavy, flat, hairless face. His legs were short and very bandy, so that he waddled uncouthly as he walked.

Simon crouched in the darkest angle, and he gripped in his hand that same knotted cudgel which the dead theologian had once raised against him. As that hideous stooping head advanced into the darkness of the cell, he brought the staff down upon it with all the strength of his right arm, and then, as the stricken savage fell forward upon his face, he struck madly again and again, until the shapeless figure lay limp and still. One roof covered the first slain of Europe and of Asia.

Simon's veins were throbbing and quivering with the unwonted joy of action. All the energy stored up in those years of repose came in a flood at this moment of need. Standing in the darkness of the cell, he saw, as in a map of fire, the outlines of the great Barbaric host, the line of the river, the position of the settlements, the means by which they might be warned. Silently he waited in the shadow until the moon had sunk. Then he flung himself upon the dead man's horse, guided it down the gorge, and set forth at a gallop across the plain.

There were fires on every side of him, but he kept clear of the rings of light. Round each he could see, as he passed, the circle of sleeping warriors, with the long lines of picketed horses. Mile after mile and league after league stretched that huge encampment. And then, at last, he had reached the open plain which led to the river, and the fires of the invaders were but a dull smoulder against the black eastern sky. Ever faster and faster he sped across the steppe, like a single fluttered leaf which whirls before the storm. Even as the dawn whitened the sky behind him, it gleamed also upon the broad river in front, and he flogged his weary horse through the shallows, until he plunged into its full yellow tide.

So it was that, as the young Roman centurion—Caius Crassus—made his morning round in the fort of Tyras he saw a single horseman, who rode towards him from the river. Weary and spent, drenched with water and caked with dirt and sweat, both horse and man were at the last stage of their endurance. With amazement the Roman watched their progress, and recognized in the ragged, swaying figure, with flying hair and staring eyes, the hermit of the eastern desert. He ran to meet him, and caught him in his arms as he reeled from the saddle.

"What is it, then?" he asked. "What is your news?"

But the hermit could only point at the rising sun. "To arms!" he croaked. "To arms! The day of wrath is come!" And as he looked, the Roman saw—far across the river—a great dark shadow, which moved slowly over the distant plain.



THE LAST OF THE LEGIONS

Pontus, the Roman viceroy, sat in the atrium of his palatial villa by the Thames, and he looked with perplexity at the scroll of papyrus which he had just unrolled. Before him stood the messenger who had brought it, a swarthy little Italian, whose black eyes were glazed with want of sleep, and his olive features darker still from dust and sweat. The viceroy was looking fixedly at him, yet he saw him not, so full was his mind of this sudden and most unexpected order. To him it seemed as if the solid earth had given way beneath his feet. His life and the work of his life had come to irremediable ruin.

"Very good," he said at last in a hard dry voice, "you can go."

The man saluted and staggered out of the hall.

A yellow-haired British major-domo came forward for orders.

"Is the General there?"

"He is waiting, your excellency."

"Then show him in, and leave us together."

A few minutes later Licinius Crassus, the head of the British military establishment, had joined his chief. He was a large bearded man in a white civilian toga, hemmed with the Patrician purple. His rough, bold features, burned and seamed and lined with the long African wars, were shadowed with anxiety as he looked with questioning eyes at the drawn, haggard face of the viceroy.

"I fear, your excellency, that you have had bad news from Rome."

"The worst, Crassus. It is all over with Britain. It is a question whether even Gaul will be held."

"Saint Albus save us! Are the orders precise?"

"Here they are, with the Emperor's own seal."

"But why? I had heard a rumour, but it had seemed too incredible."

"So had I only last week, and had the fellow scourged for having spread it. But here it is as clear as words can make it: 'Bring every man of the Legions by forced marches to the help of the Empire. Leave not a cohort in Britain.' These are my orders."

"But the cause?"

"They will let the limbs wither so that the heart be stronger. The old German hive is about to swarm once more. There are fresh crowds of Barbarians from Dacia and Scythia. Every sword is needed to hold the Alpine passes. They cannot let three legions lie idle in Britain."

The soldier shrugged his shoulder's.

"When the legions go no Roman would feel that his life was safe here. For all that we have done, it is none the less the truth that it is no country of ours, and that we hold it as we won it by the sword."

"Yes, every man, woman, and child of Latin blood must come with us to Gaul. The galleys are already waiting at Portus Dubris. Get the orders out, Crassus, at once. As the Valerian legion falls back from the Wall of Hadrian it can take the northern colonists with it. The Jovians can bring in the people from the west, and the Batavians can escort the easterns if they will muster at Camboricum. You will see to it." He sank his face for a moment in his hands. "It is a fearsome thing," said he, "to tear up the roots of so goodly a tree."

"To make more space for such a crop of weeds," said the soldier bitterly. "My God, what will be the end of these poor Britons! From ocean to ocean there is not a tribe which will not be at the throat of its neighbour when the last Roman Lictor has turned his back. With these hot-headed Silures it is hard enough now to keep the swords in their sheaths."

"The kennel might fight as they chose among themselves until the best hound won," said the Roman Governor. "At least the victor would keep the arts and the religion which we have brought them, and Britain would be one land. No, it is the bear from the north and the wolves from oversea, the painted savage from beyond the walls and the Saxon pirate from over the water, who will succeed to our rule. Where we saved, they will slay; where we built, they will burn; where we planted, they will ravage. But the die is cast, Crassus. You will carry out the orders."

"I will send out the messengers within an hour. This very morning there has come news that the Barbarians are through the old gap in the wall, and their outriders as far south as Vinovia." The Governor shrugged his shoulders. "These things concern us no longer," said he. Then a bitter smile broke upon his aquiline clean-shaven face. "Whom think you that I see in audience this morning?"

"Nay, I know not."

"Caradoc and Regnus, and Celticus the Icenian, who, like so many of the richer Britons, have been educated at Rome, and who would lay before me their plans as to the ruling of this country."

"And what is their plan?"

"That they themselves should do it." The Roman soldier laughed. "Well, they will have their will," said he, as he saluted and turned upon his heel. "Farewell, your excellency. There are hard days coming for you and for me."

An hour later the British deputation was ushered into the presence of the Governor. They were good steadfast men, men who with a whole heart, and at some risk to themselves, had taken up their country's cause, so far as they could see it. At the same time, they well knew that under the mild and beneficent rule of Rome it was only when they passed from words to deeds that their backs or their necks would be in danger. They stood now, earnest and a little abashed, before the throne of the viceroy. Celticus was a swarthy black-bearded little Iberian. Caradoc and Regnus were tall middle-aged men of the fair flaxen British type. All three were dressed in the draped yellow toga after the Latin fashion, instead of in the bracae and tunic which distinguished their more insular fellow-countrymen.

"Well?" asked the Governor.

"We are here," said Celticus boldly, "as the spokesmen of a great number of our fellow-countrymen, for the purpose of sending our petition through you to the Emperor and to the Roman Senate, that we may urge upon them the policy of allowing us to govern this country after our own ancient fashion." He paused, as if awaiting some outburst as an answer to his own temerity; but the Governor merely nodded his head as a sign that he should proceed. "We had laws of our own before ever Caesar set foot in Britain, which have served their purpose since first our forefathers came from the land of Ham. We are not a child among the nations, but our history goes back in our own traditions—further even than that of Rome, and we are galled by this yoke which you have laid upon us."

"Are not our laws just?" asked the Governor.

"The code of Caesar is just, but it is always the code of Caesar. Our own laws were made for our own uses and our own circumstances, and we would fain have them again."

"You speak Roman as if you had been bred in the Forum; you wear a Roman toga; your hair is filleted in Roman fashion—are not these the gifts of Rome?"

"We would take all the learning and all the arts that Rome or Greece could give, but we would still be Britain, and ruled by Britons."

The viceroy smiled. "By the rood of Saint Helena," said he, "had you spoken thus to some of my heathen ancestors, there would have been an end to your politics. That you have dared to stand before my face and say as much is a proof for ever of the gentleness of our rule. But I would reason with you for a moment upon this your request. You know well that this land has never been one kingdom, but was always under many chiefs and many tribes, who have made war upon each other. Would you in very truth have it so again?"

"Those were in the evil pagan days, the days of the Druid and the oak-grove, your excellency. But now we are held together by a gospel of peace."

The viceroy shook his head. "If all the world were of the same way of thinking, then it would be easier," said he. "It may be that this blessed doctrine of peace will be little help to you when you are face to face with strong men who still worship the god of war. What would you do against the Picts of the north?"

"Your excellency knows that many of the bravest legionaries are of British blood. These are our defence."

"But discipline, man, the power to command, the knowledge of war, the strength to act—it is in these things that you would fail. Too long have you leaned upon the crutch."

"The times may be hard, but when we have gone through them, Britain will be herself again."

"Nay, she will be under a different and a harsher master," said the Roman. "Already the pirates swarm upon the eastern coast. Were it not for our Roman Count of the Saxon shore they would land tomorrow. I see the day when Britain may, indeed, be one; but that will be because you and your fellows are either dead or are driven into the mountains of the west. All goes into the melting-pot, and if a better Albion should come forth from it, it will be after ages of strife, and neither you nor your people will have part or lot in it."

Regnus, the tall young Celt, smiled. "With the help of God and our own right arms we should hope for a better end," said he. "Give us but the chance, and we will bear the brunt."

"You are as men that are lost," said the viceroy sadly. "I see this broad land, with its gardens and orchards, its fair villas and its walled towns, its bridges and its roads, all the work of Rome. Surely it will pass even as a dream, and these three hundred years of settled order will leave no trace behind. For learn that it will indeed be as you wish, and that this very day the orders have come to me that the legions are to go."

The three Britons looked at each other in amazement. Their first impulse was towards a wild exultation, but reflection and doubt followed close upon its heels.

"This is indeed wondrous news," said Celticus. "This is a day of days to the motherland. When do the legions go, your excellency, and what troops will remain behind for our protection?"

"The legions go at once," said the viceroy. "You will doubtless rejoice to hear that within a month there will be no Roman soldier in the island, nor, indeed, a Roman of any sort, age, or sex, if I can take them with me."

The faces of the Britons were shadowed, and Caradoc, a grave and thoughtful man, spoke for the first time.

"But this is over sudden, your excellency," said he. "There is much truth in what you have said about the pirates. From my villa near the fort of Anderida I saw eighty of their galleys only last week, and I know well that they would be on us like ravens on a dying ox. For many years to come it would not be possible for us to hold them off."

The viceroy shrugged his shoulders. "It is your affair now," said he. "Rome must look to herself."

The last traces of joy had passed from the faces of the Britons. Suddenly the future had started up clearly before them, and they quailed at the prospect.

"There is a rumour in the market-place," said Celticus, "that the northern Barbarians are through the gap in the wall. Who is to stop their progress?"

"You and your fellows," said the Roman.

Clearer still grew the future, and there was terror in the eyes of the spokesmen as they faced it.

"But, your excellency, if the legions should go at once, we should have the wild Scots at York, and the Northmen in the Thames within the month. We can build ourselves up under your shield, and in a few years it would be easier for us; but not now, your excellency, not now."

"Tut, man; for years you have been clamouring in our ears and raising the people. Now you have got what you asked. What more would you have? Within the month you will be as free as were your ancestors before Caesar set foot upon your shore."

"For God's sake, your excellency, put our words out of your head. The matter had not been well considered. We will send to Rome. We will ride post-haste ourselves. We will fall at the Emperor's feet. We will kneel before the Senate and beg that the legions remain."

The Roman proconsul rose from his chair and motioned that the audience was at an end.

"You will do what you please," said he. "I and my men are for Italy."

And even as he said, so was it, for before the spring had ripened into summer, the troops were clanking down the via Aurelia on their way to the Ligurian passes, whilst every road in Gaul was dotted with the carts and the waggons which bore the Brito-Roman refugees on their weary journey to their distant country. But ere another summer had passed Celticus was dead, for he was flayed alive by the pirates and his skin nailed upon the door of a church near Caistor. Regnus, too, was dead, for he was tied to a tree and shot with arrows when the painted men came to the sacking of Isca. Caradoc only was alive, but he was a slave to Elda the red Caledonian, and his wife was mistress to Mordred the wild chief of the western Cymri. From the ruined wall in the north to Vectis in the south blood and ruin and ashes covered the fair land of Britain. And after many days it came out fairer than ever, but, even as the Roman had said, neither the Britons nor any men of their blood came into the heritage of that which had been their own.



THE FIRST CARGO

"Ex ovo omnia"

When you left Briton with your legion, my dear Crassus, I promised that I would write to you from time to time when a messenger chanced to be going to Rome, and keep you informed as to anything of interest which might occur in this country. Personally, I am very glad that I remained behind when the troops and so many of our citizens left, for though the living is rough and the climate is infernal, still by dint of the three voyages which I have made for amber to the Baltic, and the excellent prices which I obtained for it here, I shall soon be in a position to retire, and to spend my old age under my own fig tree, or even perhaps to buy a small villa at Baiae or Posuoli, where I could get a good sun-bath after the continued fogs of this accursed island. I picture myself on a little farm, and I read the Georgics as a preparation; but when I hear the rain falling and the wind howling, Italy seems very far away.

In my previous letter, I let you know how things were going in this country. The poor folk, who had given up all soldiering during the centuries that we guarded them, are now perfectly helpless before these Picts and Scots, tattoed Barbarians from the north, who overrun the whole country and do exactly what they please. So long as they kept to the north, the people in the south, who are the most numerous, and also the most civilized of the Britons, took no heed of them; but now the rascals have come as far as London, and the lazy folk in these parts have had to wake up. Vortigern, the king, is useless for anything but drink or women, so he sent across to the Baltic to get over some of the North Germans, in the hope that they would come and help him. It is bad enough to have a bear in your house, but it does not seem to me to mend matters if you call in a pack of ferocious wolves as well. However, nothing better could be devised, so an invitation was sent and very promptly accepted. And it is here that your humble friend appears upon the scene. In the course of my amber trading I had learned the Saxon speech, and so I was sent down in all haste to the Kentish shore that I might be there when our new allies came. I arrived there on the very day when their first vessel appeared, and it is of my adventures that I wish to tell you. It is perfectly clear to me that the landing of these warlike Germans in England will prove to be an event of historical importance, and so your inquisitive mind will not feel wearied if I treat the matter in some detail.

It was, then, upon the day of Mercury, immediately following the Feast of Our Blessed Lord's Ascension, that I found myself upon the south bank of the river Thames, at the point where it opens into a wide estuary. There is an island there named Thanet, which was the spot chosen for the landfall of our visitors. Sure enough, I had no sooner ridden up than there was a great red ship, the first as it seems of three, coming in under full sail. The white horse, which is the ensign of these rovers, was hanging from her topmast, and she appeared to be crowded with men. The sun was shining brightly, and the great scarlet ship, with snow-white sails and a line of gleaming shields slung over her side, made as fair a picture on that blue expanse as one would wish to see.

I pushed off at once in a boat, because it had been arranged that none of the Saxons should land until the king had come down to speak with their leaders. Presently I was under the ship, which had a gilded dragon in the bows, and a tier of oars along either side. As I looked up, there was a row of helmeted heads looking down at me, and among them I saw, to my great surprise and pleasure, that of Eric the Swart, with whom I do business at Venta every year. He greeted me heartily when I reached the deck, and became at once my guide, friend, and counsellor. This helped me greatly with these Barbarians, for it is their nature that they are very cold and aloof unless one of their own number can vouch for you, after which they are very hearty and hospitable. Try as they will, they find it hard, however, to avoid a certain suggestion of condescension, and in the baser sort, of contempt, when they are dealing with a foreigner.

It was a great stroke of luck meeting Eric, for he was able to give me some idea of how things stood before I was shown into the presence of Kenna, the leader of this particular ship. The crew, as I learned from him, was entirely made up of three tribes or families—those of Kenna, of Lanc, and of Hasta. Each of these tribes gets its name by putting the letters "ing" after the name of the chief, so that the people on board would describe themselves as Kennings, Lancings, and Hastings. I observed in the Baltic that the villages were named after the family who lived in them, each keeping to itself, so that I have no doubt if these fellows get a footing on shore, we shall see settlements with names like these rising up among the British towns.

The greater part of the men were sturdy fellows with red, yellow, or brown hair, mostly the latter. To my surprise, I saw several women among them. Eric, in answer to my question, explained that they always take their women with them so far as they can, and that instead of finding them an incumbrance as our Roman dames would be, they look upon them as helpmates and advisers. Of course, I remembered afterwards that our excellent and accurate Tacitus has remarked upon this characteristic of the Germans. All laws in the tribes are decided by votes, and a vote has not yet been given to the women, but many are in favour of it, and it is thought that woman and man may soon have the same power in the State, though many of the women themselves are opposed to such an innovation. I observed to Eric that it was fortunate there were several women on board, as they could keep each other company; but he answered that the wives of chiefs had no desire to know the wives of the inferior officers, and that both of them combined against the more common women, so that any companionship was out of the question. He pointed as he spoke to Editha, the wife of Kenna, a red-faced, elderly woman, who walked among the others, her chin in the air, taking no more notice than if they did not exist.

Whilst I was talking to my friend Eric, a sudden altercation broke out upon the deck, and a great number of the men paused in their work, and flocked towards the spot with faces which showed that they were deeply interested in the matter. Eric and I pushed our way among the others, for I was very anxious to see as much as I could of the ways and manners of these Barbarians. A quarrel had broken out about a child, a little blue-eyed fellow with curly yellow hair, who appeared to be greatly amused by the hubbub of which he was the cause. On one side of him stood a white-bearded old man, of very majestic aspect, who signified by his gestures that he claimed the lad for himself, while on the other was a thin, earnest, anxious person, who strongly objected to the boy being taken from him. Eric whispered in my ear that the old man was the tribal high priest, who was the official sacrificer to their great god Woden, whilst the other was a man who took somewhat different views, not upon Woden, but upon the means by which he should be worshipped. The majority of the crew were on the side of the old priest; but a certain number, who liked greater liberty of worship, and to invent their own prayers instead of always repeating the official ones, followed the lead of the younger man. The difference was too deep and too old to be healed among the grown men, but each had a great desire to impress their view upon the children. This was the reason why these two were now so furious with each other, and the argument between them ran so high that several of their followers on either side had drawn the short saxes, or knives from which their name of Saxon is derived, when a burly, red-headed man pushed his way through the throng, and in a voice of thunder brought the controversy to an end.

"You priests, who argue about the things which no man can know, are more trouble aboard this ship than all the dangers of the sea," he cried. "Can you not be content with worshipping Woden, over which we are all agreed, and not make so much of those small points upon which we may differ? If there is all this fuss about the teaching of the children, then I shall forbid either of you to teach them, and they must be content with as much as they can learn from their mothers."

The two angry teachers walked away with discontented faces; and Kenna—for it was he who spoke—ordered that a whistle should be sounded, and that the crew should assemble. I was pleased with the free bearing of these people, for though this was their greatest chief, they showed none of the exaggerated respect which soldiers of a legion might show to the Praetor, but met him on a respectful equality, which showed how highly they rated their own manhood.

From our Roman standard, his remarks to his men would seem very wanting in eloquence, for there were no graces nor metaphors to be found in them, and yet they were short, strong and to the point. At any rate it was very clear that they were to the minds of his hearers. He began by reminding them that they had left their own country because the land was all taken up, and that there was no use returning there, since there was no place where they could dwell as free and independent men. This island of Britain was but sparsely inhabited, and there was a chance that every one of them would be able to found a home of his own.

"You, Whitta," he said, addressing some of them by name, "you will found a Whitting hame, and you, Bucka, we shall see you in a Bucking hame, where your children, and your children's children will bless you for the broad acres which your valour will have gained for them." There was no word of glory or of honour in his speech, but he said that he was aware that they would do their duty, on which they all struck their swords upon their shields so that the Britons on the beach could hear the clang. Then, his eyes falling upon me, he asked me whether I was the messenger from Vortigern, and on my answering, he bid me follow him into his cabin, where Lanc and Hasta the other chiefs were waiting for a council.

Picture me, then, my dear Crassus, in a very low-roofed cabin, with these three huge Barbarians seated round me. Each was clad in some sort of saffron tunic, with chain-mail shirts over it, and helmets with the horns of oxen on either side, laid upon the table before them. Like most of the Saxon chiefs, their beards were shaved, but they wore their hair long and their huge light-coloured moustaches drooped down on to their shoulders. They are gentle, slow, and somewhat heavy in their bearing, but I can well fancy that their fury is the more terrible when it does arise.

Their minds seem to be of a very practical and positive nature, for they at once began to ask me a series of questions upon the numbers of the Britons, the resources of the kingdom, the conditions of its trade, and other such subjects. They then set to work arguing over the information which I had given, and became so absorbed in their own contention that I believe there were times when they forgot my presence. Everything, after due discussion, was decided between them by vote, the one who found himself in the minority always submitting, though sometimes with a very bad grace. Indeed, on one occasion Lanc, who usually differed from the others, threatened to refer the matter to the general vote of the whole crew. There was a constant conflict in the point of view; for whereas Kenna and Hasta were anxious to extend the Saxon power, and to make it greater in the eyes of the world, Lanc was of opinion that they should give less thought to conquest and more to the comfort and advancement of their followers. At the same time it seemed to me that really Lanc was the more combative of the three; so much so that, even in time of peace, he could not forego this contest with his own brethren. Neither of the others seemed very fond of him, for they were each, as was easy to see, proud of their chieftainship, and anxious to use their authority, referring continually to those noble ancestors from whom it was derived; while Lanc, though he was equally well born, took the view of the common men upon every occasion, claiming that the interests of the many were superior to the privileges of the few. In a word, Crassus, if you could imagine a free-booting Gracchus on one side, and two piratical Patricians upon the other, you would understand the effect which my companions produced upon me.

There was one peculiarity which I observed in their conversation which soothed me very much. I am fond of these Britons, among whom I have spent so much of my life, and I wish them well. It was very pleasing, therefore, to notice that these men insisted upon it in their conversation that the whole object of their visit was the good of the Islanders. Any prospect of advantage to themselves was pushed into the background. I was not clear that these professions could be made to agree with the speech in which Kenna had promised a hundred hides of land to every man on the ship; but on my making this remark, the three chiefs seemed very surprised and hurt by my suspicions, and explained very plausibly that, as the Britons needed them as a guard, they could not aid them better than by settling on the soil, and so being continually at hand in order to help them. In time, they said, they hoped to raise and train the natives to such a point that they would be able to look after themselves. Lanc spoke with some degree of eloquence upon the nobleness of the mission which they had undertaken, and the others clattered their cups of mead (a jar of that unpleasant drink was on the table) in token of their agreement.

I observed also how much interested, and how very earnest and intolerant these Barbarians were in the matter of religion. Of Christianity they knew nothing, so that although they were aware that the Britons were Christians, they had not a notion of what their creed really was. Yet without examination they started by taking it for granted that their own worship of Woden was absolutely right, and that therefore this other creed must be absolutely wrong. "This vile religion," "This sad superstition," and "This grievous error," were among the phrases which they used towards it. Instead of expressing pity for any one who had been misinformed upon so serious a question, their feelings were those of anger, and they declared most earnestly that they would spare no pains to set the matter right, fingering the hilts of their long broad-swords as they said so.

Well, my dear Crassus, you will have had enough of me and of my Saxons. I have given you a short sketch of these people and their ways. Since I began this letter, I have visited the two other ships which have come in, and as I find the same characteristics among the people on board them, I cannot doubt that they lie deeply in the race. For the rest, they are brave, hardy, and very pertinacious in all that they undertake; whereas the Britons, though a great deal more spirited, have not the same steadiness of purpose, their quicker imaginations suggesting always some other course, and their more fiery passions being succeeded by reaction. When I looked from the deck of the first Saxon ship, and saw the swaying excited multitude of Britons on the beach, contrasting them with the intent, silent men who stood beside me, it seemed to me more than ever dangerous to call in such allies. So strongly did I feel it that I turned to Kenna, who was also looking towards the beach.

"You will own this island before you have finished," said I.

His eyes sparkled as he gazed. "Perhaps," he cried; and then suddenly collecting himself and thinking that he had said too much, he added—

"A temporary occupation—nothing more."



THE HOME-COMING

In the spring of the year 528, a small brig used to run as a passenger boat between Chalcedon on the Asiatic shore and Constantinople. On the morning in question, which was that of the feast of Saint George, the vessel was crowded with excursionists who were bound for the great city in order to take part in the religious and festive celebrations which marked the festival of the Megalo-martyr, one of the most choice occasions in the whole vast hagiology of the Eastern Church. The day was fine and the breeze light, so that the passengers in their holiday mood were able to enjoy without a qualm the many objects of interest which marked the approach to the greatest and most beautiful capital in the world.

On the right, as they sped up the narrow strait, there stretched the Asiatic shore, sprinkled with white villages and with numerous villas peeping out from the woods which adorned it. In front of them, the Prince's Islands, rising as green as emeralds out of the deep sapphire blue of the Sea of Marmora, obscured for the moment the view of the capital. As the brig rounded these, the great city burst suddenly upon their sight, and a murmur of admiration and wonder rose from the crowded deck. Tier above tier it rose, white and glittering, a hundred brazen roofs and gilded statues gleaming in the sun, with high over all the magnificent shining cupola of Saint Sophia. Seen against a cloudless sky, it was the city of a dream-too delicate, too airily lovely for earth.

In the prow of the small vessel were two travellers of singular appearance. The one was a very beautiful boy, ten or twelve years of age, swarthy, clear-cut, with dark, curling hair and vivacious black eyes, full of intelligence and of the joy of living. The other was an elderly man, gaunt-faced and grey-bearded, whose stern features were lit up by a smile as he observed the excitement and interest with which his young companion viewed the beautiful distant city and the many vessels which thronged the narrow strait.

"See! see!" cried the lad. "Look at the great red ships which sail out from yonder harbour. Surely, your holiness, they are the greatest of all ships in the world."

The old man, who was the abbot of the monastery of Saint Nicephorus in Antioch, laid his hand upon the boy's shoulder.

"Be wary, Leon, and speak less loudly, for until we have seen your mother we should keep ourselves secret. As to the red galleys they are indeed as large as any, for they are the Imperial ships of war, which come forth from the harbour of Theodosius. Round yonder green point is the Golden Horn, where the merchant ships are moored. But now, Leon, if you follow the line of buildings past the great church, you will see a long row of pillars fronting the sea. It marks the Palace of the Caesars."

The boy looked at it with fixed attention. "And my mother is there," he whispered.

"Yes, Leon, your mother the Empress Theodora and her husband the great Justinian dwell in yonder palace."

The boy looked wistfully up into the old man's face.

"Are you sure, Father Luke, that my mother will indeed be glad to see me?"

The abbot turned away his face to avoid those questioning eyes.

"We cannot tell, Leon. We can only try. If it should prove that there is no place for you, then there is always a welcome among the brethren of Saint Nicephorus."

"Why did you not tell my mother that we were coming, Father Luke? Why did you not wait until you had her command?"

"At a distance, Leon, it would be easy to refuse you. An Imperial messenger would have stopped us. But when she sees you, Leon—your eyes, so like her own, your face, which carries memories of one whom she loved—then, if there be a woman's heart within her bosom, she will take you into it. They say that the Emperor can refuse her nothing. They have no child of their own. There is a great future before you, Leon. When it comes, do not forget the poor brethren of Saint Nicephorus, who took you in when you had no friend in the world."

The old abbot spoke cheerily, but it was easy to see from his anxious countenance that the nearer he came to the capital the more doubtful did his errand appear. What had seemed easy and natural from the quiet cloisters of Antioch became dubious and dark now that the golden domes of Constantinople glittered so close at hand. Ten years before, a wretched woman, whose very name was an offence throughout the eastern world where she was as infamous for her dishonour as famous for her beauty, had come to the monastery gate, and had persuaded the monks to take charge of her infant son, the child of her shame. There he had been ever since. But she, Theodora, the harlot, returning to the capital, had by the strangest turn of Fortune's wheel caught the fancy and finally the enduring love of Justinian the heir to the throne. Then on the death of his uncle Justin, the young man had become the greatest monarch upon the earth, and had raised Theodora to be not only his wife and Empress, but to be absolute ruler with powers equal to and independent of his own. And she, the polluted one, had risen to the dignity, had cut herself sternly away from all that related to her past life, and had shown signs already of being a great Queen, stronger and wiser than her husband, but fierce, vindictive, and unbending, a firm support to her friends, but a terror to her foes. This was the woman to whom the Abbot Luke of Antioch was bringing Leon, her forgotten son. If ever her mind strayed back to the days when, abandoned by her lover Ecebolus, the Governor of the African Pentapolis, she had made her way on foot through Asia Minor, and left her infant with the monks, it was only to persuade herself that the brethren cloistered far from the world would never identify Theodora the Empress with Theodora the dissolute wanderer, and that the fruits of her sin would be for ever concealed from her Imperial husband.

The little brig had now rounded the point of the Acropolis, and the long blue stretch of the Golden Horn lay before it. The high wall of Theodosius lined the whole harbour, but a narrow verge of land had been left between it and the water's edge to serve as a quay. The vessel ran alongside near the Neorion Gate, and the passengers, after a short scrutiny from the group of helmeted guards who lounged beside it, were allowed to pass through into the great city.

The abbot, who had made several visits to Constantinople upon the business of his monastery, walked with the assured step of one who knows his ground; while the boy, alarmed and yet pleased by the rush of people, the roar and glitter of passing chariots, and the vista of magnificent buildings, held tightly to the loose gown of his guide, while staring eagerly about him in every direction. Passing through the steep and narrow streets which led up from the water, they emerged into the open space which surrounds the magnificent pile of Saint Sophia, the great church begun by Constantine, hallowed by Saint Chrysostom, and now the seat of the Patriarch, and the very centre of the Eastern Church. Only with many crossings and genuflections did the pious abbot succeed in passing the revered shrine of his religion, and hurried on to his difficult task.

Having passed Saint Sophia, the two travellers crossed the marble-paved Augusteum, and saw upon their right the gilded gates of the hippodrome through which a vast crowd of people was pressing, for though the morning had been devoted to the religious ceremony, the afternoon was given over to secular festivities. So great was the rush of the populace that the two strangers had some difficulty in disengaging themselves from the stream and reaching the huge arch of black marble which formed the outer gate of the palace. Within they were fiercely ordered to halt by a gold-crested and magnificent sentinel who laid his shining spear across their breasts until his superior officer should give them permission to pass. The abbot had been warned, however, that all obstacles would give way if he mentioned the name of Basil the eunuch, who acted as chamberlain of the palace and also as Parakimomen— a high office which meant that he slept at the door of the Imperial bed-chamber. The charm worked wonderfully, for at the mention of that potent name the Protosphathaire, or Head of the Palace Guards, who chanced to be upon the spot, immediately detached one of his soldiers with instructions to convoy the two strangers into the presence of the chamberlain.

Passing in succession a middle guard and an inner guard, the travellers came at last into the palace proper, and followed their majestic guide from chamber to chamber, each more wonderful than the last. Marbles and gold, velvet and silver, glittering mosaics, wonderful carvings, ivory screens, curtains of Armenian tissue and of Indian silk, damask from Arabia, and amber from the Baltic—all these things merged themselves in the minds of the two simple provincials, until their eyes ached and their senses reeled before the blaze and the glory of this, the most magnificent of the dwellings of man. Finally, a pair of curtains, crusted with gold, were parted, and their guide handed them over to a negro mute who stood within. A heavy, fat, brown-skinned man, with a large, flabby, hairless face was pacing up and down the small apartment, and he turned upon them as they entered with an abominable and threatening smile. His loose lips and pendulous cheeks were those of a gross old woman, but above them there shone a pair of dark malignant eyes, full of fierce intensity of observation and judgment.

"You have entered the palace by using my name," he said. "It is one of my boasts that any of the populace can approach me in this way. But it is not fortunate for those who take advantage of it without due cause." Again he smiled a smile which made the frightened boy cling tightly to the loose serge skirts of the abbot.

But the ecclesiastic was a man of courage. Undaunted by the sinister appearance of the great chamberlain, or by the threat which lay in his words, he laid his hand upon his young companion's shoulder and faced the eunuch with a confidential smile.

"I have no doubt, your excellency," said he, "that the importance of my mission has given me the right to enter the palace. The only thing which troubles me is whether it may not be so important as to forbid me from broaching it to you, or indeed, to anybody save the Empress Theodora, since it is she only whom it concerns."

The eunuch's thick eyebrows bunched together over his vicious eyes.

"You must make good those words," he said. "If my gracious master—the ever-glorious Emperor Justinian—does not disdain to take me into his most intimate confidence in all things, it would be strange if there were any subject within your knowledge which I might not hear. You are, as I gather from your garb and bearing, the abbot of some Asiatic monastery?"

"You are right, your excellency, I am the abbot of the Monastery of St. Nicephorus in Antioch. But I repeat that I am assured that what I have to say is for the ear of the Empress Theodora only."

The eunuch was evidently puzzled, and his curiosity aroused by the old man's persistence. He came nearer, his heavy face thrust forward, his flabby brown hands, like two sponges, resting upon the table of yellow jasper before him.

"Old man," said he, "there is no secret which concerns the Empress which may not be told to me. But if you refuse to speak, it is certain that you will never see her. Why should I admit you, unless I know your errand? How should I know that you are not a Manichean heretic with a poniard in your bosom, longing for the blood of the mother of the Church?"

The abbot hesitated no longer. "If there be a mistake in the matter, then on your head be it," said he. "Know then that this lad Leon is the son of Theodora the Empress, left by her in our monastery within a month of his birth ten years ago. This papyrus which I hand you will show you that what I say is beyond all question or doubt."

The eunuch Basil took the paper, but his eyes were fixed upon the boy, and his features showed a mixture of amazement at the news that he had received, and of cunning speculation as to how he could turn it to profit.

"Indeed, he is the very image of the Empress," he muttered; and then, with sudden suspicion, "Is it not the chance of this likeness which has put the scheme into your head, old man?"

"There is but one way to answer that," said the abbot. "It is to ask the Empress herself whether what I say is not true, and to give her the glad tidings that her boy is alive and well."

The tone of confidence, together with the testimony of the papyrus, and the boy's beautiful face, removed the last shadow of doubt from the eunuch's mind. Here was a great fact; but what use could he make of it? Above all, what advantage could he draw from it? He stood with his fat chin in his hand, turning it over in his cunning brain.

"Old man," said he at last, "to how many have you told this secret?"

"To no one in the whole world," the other answered. "There is Deacon Bardas at the monastery and myself. No one else knows anything."

"You are sure of this?"

"Absolutely certain."

The eunuch had made up his mind. If he alone of all men in the palace knew of this event, he would have a powerful hold over his masterful mistress. He was certain that Justinian the Emperor knew nothing of this. It would be a shock to him. It might even alienate his affections from his wife. She might care to take precautions to prevent him from knowing. And if he, Basil the eunuch, was her confederate in those precautions, then how very close it must draw him to her. All this flashed through his mind as he stood, the papyrus in his hand, looking at the old man and the boy.

"Stay here," said he. "I will be with you again." With a swift rustle of his silken robes he swept from the chamber.

A few minutes had elapsed when a curtain at the end of the room was pushed aside, and the eunuch, reappearing, held it back, doubling his unwieldy body into a profound obeisance as he did so. Through the gap came a small alert woman, clad in golden tissue, with a loose outer mantle and shoes of the Imperial purple. That colour alone showed that she could be none other than the Empress; but the dignity of her carriage, the fierce authority of her magnificent dark eyes, and the perfect beauty of her haughty face, all proclaimed that it could only be that Theodora who, in spite of her lowly origin, was the most majestic as well as the most maturely lovely of all the women in her kingdom. Gone now were the buffoon tricks which the daughter of Acacius the bearward had learned in the amphitheatre; gone too was the light charm of the wanton, and what was left was the worthy mate of a great king, the measured dignity of one who was every inch an empress.

Disregarding the two men, Theodora walked up to the boy, placed her two white hands upon his shoulders, and looked with a long questioning gaze, a gaze which began with hard suspicion and ended with tender recognition, into those large lustrous eyes which were the very reflection of her own. At first the sensitive lad was chilled by the cold intent question of the look; but as it softened, his own spirit responded, until suddenly, with a cry of "Mother! mother!" he cast himself into her arms, his hands locked round her neck, his face buried in her bosom. Carried away by the sudden natural outburst of emotion, her own arms tightened round the lad's figure, and she strained him for an instant to her heart. Then, the strength of the Empress gaining instant command over the temporary weakness of the mother, she pushed him back from her, and waved that they should leave her to herself. The slaves in attendance hurried the two visitors from the room. Basil the eunuch lingered, looking down at his mistress, who had thrown herself upon a damask couch, her lips white and her bosom heaving with the tumult of her emotion. She glanced up and met the chancellor's crafty gaze, her woman's instinct reading the threat that lurked within it.

"I am in your power," she said. "The Emperor must never know of this."

"I am your slave," said the eunuch, with his ambiguous smile. "I am an instrument in your hand. If it is your will that the Emperor should know nothing, then who is to tell him?"

"But the monk, the boy? What are we to do?"

"There is only one way for safety," said the eunuch.

She looked at him with horrified eyes. His spongy hands were pointing down to the floor. There was an underground world to this beautiful palace, a shadow that was ever close to the light, a region of dimly-lit passages, of shadowed corners, of noiseless, tongueless slaves, of sudden, sharp screams in the darkness. To this the eunuch was pointing.

A terrible struggle rent her breast. The beautiful boy was hers, flesh of her flesh, bone of her bone. She knew it beyond all question or doubt. It was her one child, and her whole heart went out to him. But Justinian! She knew the Emperor's strange limitations. Her career in the past was forgotten. He had swept it all aside by special Imperial decree published throughout the Empire, as if she were new-born through the power of his will, and her association with his person. But they were childless, and this sight of one which was not his own would cut him to the quick. He could dismiss her infamous past from his mind, but if it took the concrete shape of this beautiful child, then how could he wave it aside as if it had never been? All her instincts and her intimate knowledge of the man told her that even her charm, and her influence might fail under such circumstances to save her from ruin. Her divorce would be as easy to him as her elevation had been. She was balanced upon a giddy pinnacle, the highest in the world, and yet the higher the deeper the fall. Everything that earth could give was now at her feet. Was she to risk the losing of it all—for what? For a weakness which was unworthy of an Empress, for a foolish new-born spasm of love, for that which had no existence within her in the morning? How could she be so foolish as to risk losing such a substance for such a shadow?

"Leave it to me," said the brown watchful face above her.

"Must it be—death?"

"There is no real safety outside. But if your heart is too merciful, then by the loss of sight and speech—"

She saw in her mind the white-hot iron approaching those glorious eyes, and she shuddered at the thought.

"No, no! Better death than that!"

"Let it be death then. You are wise, great Empress, for there only is real safety and assurance of silence."

"And the monk?"

"Him also."

"But the Holy Synod? He is a tonsured priest. What would the Patriarch do?"

"Silence his babbling tongue. Then let them do what they will. How are we of the palace to know that this conspirator, taken with a dagger in his sleeve, is really what he says?"

Again she shuddered and shrank down among the cushions.

"Speak not of it, think not of it," said the eunuch. "Say only that you leave it in my hands. Nay, then, if you cannot say it, do but nod your head, and I take it as your signal."

In that moment there flashed before Theodora's mind a vision of all her enemies, of all those who envied her rise, of all whose hatred and contempt would rise into a clamour of delight could they see the daughter of the bearward hurled down again into that abyss from which she had been dragged. Her face hardened, her lips tightened, her little hands clenched in the agony of her thought. "Do it!" she said.

In an instant, with a terrible smile, the messenger of death hurried from the room. She groaned aloud, and buried herself yet deeper amid the silken cushions, clutching them frantically with convulsed and twitching hands.

The eunuch wasted no time, for this deed, once done, he became—save for some insignificant monk in Asia Minor, whose fate would soon be sealed— the only sharer of Theodora's secret, and therefore the only person who could curb and bend that most imperious nature. Hurrying into the chamber where the visitors were waiting, he gave a sinister signal, only too well known in those iron days. In an instant the black mutes in attendance seized the old man and the boy, pushing them swiftly down a passage and into a meaner portion of the palace, where the heavy smell of luscious cooking proclaimed the neighbourhood of the kitchens. A side corridor led to a heavily-barred iron door, and this in turn opened upon a steep flight of stone steps, feebly illuminated by the glimmer of wall lamps. At the head and foot stood a mute sentinel like an ebony statue, and below, along the dusky and forbidding passages from which the cells opened, a succession of niches in the wall were each occupied by a similar guardian. The unfortunate visitors were dragged brutally down a number of stone-flagged and dismal corridors until they descended another long stair which led so deeply into the earth that the damp feeling in the heavy air and the drip of water all round showed that they had come down to the level of the sea. Groans and cries, like those of sick animals, from the various grated doors which they passed showed how many there were who spent their whole lives in this humid and poisonous atmosphere.

At the end of this lowest passage was a door which opened into a single large vaulted room. It was devoid of furniture, but in the centre was a large and heavy wooden board clamped with iron. This lay upon a rude stone parapet, engraved with inscriptions beyond the wit of the eastern scholars, for this old well dated from a time before the Greeks founded Byzantium, when men of Chaldea and Phoenicia built with huge unmortared blocks, far below the level of the town of Constantine. The door was closed, and the eunuch beckoned to the slaves that they should remove the slab which covered the well of death. The frightened boy screamed and clung to the abbot, who, ashy-pale and trembling, was pleading hard to melt the heart of the ferocious eunuch.

"Surely, surely, you would not slay the innocent boy!" he cried. "What has he done? Was it his fault that he came here? I alone—I and Deacon Bardas—are to blame. Punish us, if some one must indeed be punished. We are old. It is today or tomorrow with us. But he is so young and so beautiful, with all his life before him. Oh, sir! oh, your excellency, you would not have the heart to hurt him!"

He threw himself down and clutched at the eunuch's knees, while the boy sobbed piteously and cast horror-stricken eyes at the black slaves who were tearing the wooden slab from the ancient parapet beneath. The only answer which the chamberlain gave to the frantic pleadings of the abbot was to take a stone which lay on the coping of the well and toss it in. It could be heard clattering against the old, damp, mildewed walls, until it fell with a hollow boom into some far distant subterranean pool. Then he again motioned with his hands, and the black slaves threw themselves upon the boy and dragged him away from his guardian. So shrill was his clamour that no one heard the approach of the Empress. With a swift rush she had entered the room, and her arms were round her son.

"It shall not be! It cannot be!" she cried. "No, no, my darling! my darling! they shall do you no hurt. I was mad to think of it—mad and wicked to dream of it. Oh, my sweet boy! To think that your mother might have had your blood upon her head!"

The eunuch's brows were gathered together at this failure of his plans, at this fresh example of feminine caprice.

"Why kill them, great lady, if it pains your gracious heart?" said he." With a knife and a branding iron they can be disarmed for ever."

She paid no attention to his words. "Kiss me, Leon!" she cried. "Just once let me feel my own child's soft lips rest upon mine. Now again! No, no more, or I shall weaken for what I have still to say and still to do. Old man, you are very near a natural grave, and I cannot think from your venerable aspect that words of falsehood would come readily to your lips. You have indeed kept my secret all these years, have you not?"

"I have in very truth, great Empress. I swear to you by Saint Nicephorus, patron of our house, that, save old Deacon Bardas, there is none who knows."

"Then let your lips still be sealed. If you have kept faith in the past, I see no reason why you should be a babbler in the future. And you, Leon"—she bent her wonderful eyes with a strange mixture of sternness and of love upon the boy, "can I trust you? Will you keep a secret which could never help you, but would be the ruin and downfall of your mother?"

"Oh, mother, I would not hurt you! I swear that I will be silent."

"Then I trust you both. Such provision will be made for your monastery and for your own personal comforts as will make you bless the day you came to my palace. Now you may go. I wish never to see you again. If I did, you might find me in a softer mood, or in a harder, and the one would lead to my undoing, the other to yours. But if by whisper or rumour I have reason to think that you have failed me, then you and your monks and your monastery will have such an end as will be a lesson for ever to those who would break faith with their Empress."

"I will never speak," said the old abbot; "neither will Deacon Bardas; neither will Leon. For all three I can answer. But there are others— these slaves, the chancellor. We may be punished for another's fault."

"Not so," said the Empress, and her eyes were like flints. "These slaves are voiceless; nor have they any means to tell those secrets which they know. As to you, Basil—" She raised her white hand with the same deadly gesture which he had himself used so short a time before. The black slaves were on him like hounds on a stag.

"Oh, my gracious mistress, dear lady, what is this? What is this? You cannot mean it!" he screamed, in his high, cracked voice. "Oh, what have I done? Why should I die?"

"You have turned me against my own. You have goaded me to slay my own son. You have intended to use my secret against me. I read it in your eyes from the first. Cruel, murderous villain, taste the fate which you have yourself given to so many others. This is your doom. I have spoken."

The old man and the boy hurried in horror from the vault. As they glanced back they saw the erect inflexible, shimmering, gold-clad figure of the Empress. Beyond they had a glimpse of the green-scummed lining of the well, and of the great red open mouth of the eunuch, as he screamed and prayed while every tug of the straining slaves brought him one step nearer to the brink. With their hands over their ears they rushed away, but even so they heard that last woman-like shriek, and then the heavy plunge far down in the dark abysses of the earth.



THE RED STAR

The house of Theodosius, the famous eastern merchant, was in the best part of Constantinople at the Sea Point which is near the Church of Saint Demetrius. Here he would entertain in so princely a fashion that even the Emperor Maurice had been known to come privately from the neighbouring Bucoleon palace in order to join in the revelry. On the night in question, however, which was the fourth of November in the year of our Lord 630, his numerous guests had retired early, and there remained only two intimates, both of them successful merchants like himself, who sat with him over their wine on the marble verandah of his house, whence on the one side they could see the lights of the shipping in the Sea of Marmora, and on the other the beacons which marked out the course of the Bosphorus. Immediately at their feet lay a narrow strait of water, with the low, dark loom of the Asiatic hills beyond. A thin haze hid the heavens, but away to the south a single great red star burned sullenly in the darkness.

The night was cool, the light was soothing, and the three men talked freely, letting their minds drift back into the earlier days when they had staked their capital, and often their lives, on the ventures which had built up their present fortunes. The host spoke of his long journeys in North Africa, the land of the Moors; how he had travelled, keeping the blue sea ever upon his right, until he had passed the ruins of Carthage, and so on and ever on until a great tidal ocean beat upon a yellow strand before him, while on the right he could see the high rock across the waves which marked the Pillars of Hercules. His talk was of dark-skinned bearded men, of lions, and of monstrous serpents. Then Demetrius, the Cilician, an austere man of sixty, told how he also had built up his mighty wealth. He spoke of a journey over the Danube and through the country of the fierce Huns, until he and his friends had found themselves in the mighty forest of Germany, on the shores of the great river which is called the Elbe. His stories were of huge men, sluggish of mind, but murderous in their cups, of sudden midnight broils and nocturnal flights, of villages buried in dense woods, of bloody heathen sacrifices, and of the bears and wolves who haunted the forest paths. So the two elder men capped each other's stories and awoke each other's memories, while Manuel Ducas, the young merchant of gold and ostrich feathers, whose name was already known all over the Levant, sat in silence and listened to their talk. At last, however, they called upon him also for an anecdote, and leaning his cheek upon his elbow, with his eyes fixed upon the great red star which burned in the south, the younger man began to speak.

"It is the sight of that star which brings a story into my mind," said he. "I do not know its name. Old Lascaris the astronomer would tell me if I asked, but I have no desire to know. Yet at this time of the year I always look out for it, and I never fail to see it burning in the same place. But it seems to me that it is redder and larger than it was.

"It was some ten years ago that I made an expedition into Abyssinia, where I traded to such good effect that I set forth on my return with more than a hundred camel-loads of skins, ivory, gold, spices, and other African produce. I brought them to the sea-coast at Arsinoe, and carried them up the Arabian Gulf in five of the small boats of the country. Finally, I landed near Saba, which is a starting-point for caravans, and, having assembled my camels and hired a guard of forty men from the wandering Arabs, I set forth for Macoraba. From this point, which is the sacred city of the idolaters of those parts, one can always join the large caravans which go north twice a year to Jerusalem and the sea-coast of Syria.