She lived to see the son of Hilperik, Chlodwig, or, as he was more commonly called, Clovis, marry a Christian wife, Clotilda, and after a time become a Christian. She saw the foundation of the Cathedral of Notre Dame, and of the two famous churches of St. Denys and of St. Martin of Tours, and gave her full share to the first efforts for bringing the rude and bloodthirsty conquerors to some knowledge of Christian faith, mercy, and purity. After a life of constant prayer and charity she died, three months after King Clovis, in the year 512, the 89th of her age.



THE BOY VIKING—OLAF II OF NORWAY

By E. S. Brooks



Old Rane, the helmsman, whose fierce mustaches and shaggy shoulder-mantle made him look like some grim old Northern wolf, held high in air the great bison-horn filled with foaming mead.

"Skoal to the Viking! Hael was-hael!"[Footnote: "Hail and health to the Viking!"] rose his exultant shout. From a hundred sturdy throats the cry re-echoed till the vaulted hall of the Swedemen's conquered castle rang again.

"Skoal to the Viking! Hael; was-hael!" and in the centre of that throng of mail-clad men and tossing spears, standing firm and fearless upon the interlocked and uplifted shields of three stalwart fighting-men, a stout-limbed lad of scarce thirteen, with flowing light-brown hair and flushed and eager face, brandished his sword vigorously in acknowledgment of the jubilant shout that rang once again through the dark and smoke-stained hall: "Was-hael to the sea-wolf's son! Skoal to Olaf the King!"

Then above the din and clash of shouting and of steel rose the voice of Sigvat the saga-man, or song-man of the young viking, singing loud and sturdily:

"Olaf the King is on his cruise, His blue steel staining, Rich booty gaining, And all men trembling at the news, Up, war-wolf's brood! our young fir's name O'ertops the forest trees in fame, Our stout young Olaf knows no fear. Though fell the fray, He's blithe and gay, And warriors fall beneath his spear. Who can't defend the wealth they have Must die or share with the rover brave!"

A fierce and warlike song, boys and girls, to raise in honor of so young a lad. But those were fierce and warlike days when men were stirred by the recital of bold and daring deeds—those old, old days, eight hundred years ago, when Olaf, the boy viking, the pirate chief of a hundred mail-clad men, stood upon the uplifted shields of his exultant fighting-men in the grim and smoke-stained hall of the gray castle of captured Sigtun, oldest of Swedish cities.

Take your atlas and, turning to the map of Sweden, place your finger on the city of Stockholm. Do you notice that it lies at the easterly end of a large lake? That is the Maelar, beautiful with winding channels, pine-covered islands, and rocky shores. It is peaceful and quiet now, and palace and villa and quaint Northern farmhouse stand unmolested on its picturesque borders. But channels, and islands, and rocky shores have echoed and re-echoed with the war-shouts of many a fierce sea-rover since those far-off days when Olaf, the boy viking, and his Norwegian ships of war ploughed through the narrow sea-strait and ravaged the fair shores of the Maelar with fire and sword.

Stockholm, the "Venice of the North," as it is called, was not then in existence; and little now remains of old Sigtun save ruined walls. But travellers may still see the three tall towers of the ancient town, and the great stone-heap, alongside which young Olaf drew his ships of war, and over which his pirate crew swarmed into Sigtun town, and planted the victorious banner of the golden serpent upon the conquered walls.

For this fair young Olaf came of hardy Norse stock. His father, Harald Graenske, or "Gray-mantle," one of the tributary kings of Norway, had fallen a victim to the tortures of the haughty Swedish queen; and now his son, a boy of scarce thirteen, but a warrior already by training and from desire, came to avenge his father's death. His mother, the Queen Aasta, equipped a large dragon-ship or war-vessel for her adventurous son, and with the lad, as helmsman and guardian, was sent old Rane, whom men called "the far-travelled," because he had sailed westward as far as England and southward to Nrvasund (by which name men then knew the Straits of Gibraltar). Boys toughened quickly in those stirring days, and this lad, who, because he was commander of a dragon-ship, was called Olaf the King—though he had no land to rule—was of viking blood, and quickly learned the trade of war. Already, among the rocks and sands of Sodermann, upon the Swedish coast, he had won his first battle over a superior force of Danish war-vessels.

Other ships of war joined him; the name of Olaf the Brave was given him by right of daring deeds, and "Skoal to the Viking!" rang from the sturdy throats of his followers as the little sea-king of thirteen was lifted in triumph upon the battle-dented shields.

But a swift runner bursts into the gray hall of Sigtun. "To your ships, O king; to your ships!" he cries. "Olaf, the Swedish king, men say, is planting a forest of spears along the sea-strait, and, except ye push out now, ye may not get out at all!"

The nimble young chief sprang from the upraised shields.

"To your ships, vikings, all!" he shouted. "Show your teeth, war-wolves! Up with the serpent banner, and death to Olaf the Swede!"

Straight across the lake to the sea-strait, near where Stockholm now stands, the vikings sailed, young Olaf's dragon-ship taking the lead. But all too late; for, across the narrow strait, the Swedish king had stretched great chains, and had filled up the channel with stocks and stones. Olaf and his Norsemen were fairly trapped; the Swedish spears waved in wild and joyful triumph, and King Olaf, the Swede, said with grim satisfaction to his lords: "See, jarls and lendermen, the Fat Boy is caged at last!" For he never spoke of his stout young Norwegian namesake and rival save as "Olaf Tjocke"—Olaf the Thick, or Fat.

The boy viking stood by his dragon-headed prow, and shook his clenched fist at the obstructed sea-strait and the Swedish spears.

"Shall we, then, land, Rane, and fight our way through?" he asked.

"Fight our way through?" said old Rane, who had been in many another tight place in his years of sea-roving, but none so close as this. "Why, king, they be a hundred to one!"

"And if they be, what then?" said impetuous Olaf "Better fall as a viking breaking Swedish spears than die a straw-death [Footnote: So contemptuously did those fierce old sea-kings regard a peaceful life that they said of one who died quietly on his bed at home: "His was but a straw-death."] as Olaf of Sweden's bonder-man. May we not cut through these chains?"

"As soon think of cutting the solid earth, king," said the helmsman.

"So; and why not, then?" young Olaf exclaimed, struck with a brilliant idea. "Ho, Sigvat," he said, turning to his saga-man, "what was that lowland under the cliff where thou didst say the pagan Upsal king was hanged in his own golden chains by his Finnish queen?"

"'Tis called the fen of Agnefit, O king," replied the saga-man, pointing toward where it lay.

"Why, then, my Rane," asked the boy, "may we not cut our way out through that lowland fen, to the open sea and liberty?"

"'Tis Odin's own device," cried the delighted helmsman, catching at his young chief's great plan. "Ho, war-wolves all, bite ye your way through the Swedish fens! Up with the serpent banner, and farewell to Olaf the Swede!"

It seemed a narrow chance, but it was the only one. Fortune favored the boy viking. Heavy rains had flooded the lands that slope down to the Maelar Lake; in the dead of night the Swedish captives and stout Norse oarsmen were set to work, and before daybreak an open cut had been made in the lowlands beneath Agnefit, or the "Rock of King Agne," where, by the town of Sodertelje, the vikings' canal is still shown to travellers; the waters of the lake came rushing through the cut, and an open sea-strait awaited young Olaf's fleet.

"Unship the rudder; hoist the sail aloft!" commanded Bane the helmsman. "Sound war-horns all! Skoal to the Viking; skoal to the wise young Olaf!"

A strong breeze blew astern; the Norse rowers steered the rudderless ships with their long oars, and with a mighty rush, through the new canal and over all the shallows, out into the great Norrstrom, or North Stream, as the Baltic Sea was called, the fleet passed in safety while the loud war-horns blew the notes of triumph.

So the boy viking escaped from the trap of his Swedish foes, and, standing by the "grim, gaping dragon's head" that crested the prow of his warship, he bade the helmsman steer for Gotland Isle, while Sigvat, the saga-man, sang with the ring of triumph:

"Down the fiord sweep wind and rain; Our sails and tackle sway and strain; Wet to the skin We're sound within. Our sea-steed through the foam goes prancing, While shields and spears and helms are glancing. From fiord to sea, Our ships ride free, And down the wind with swelling sail We scud before the gathering gale."

What a breezy, rollicking old saga it is! Can't you almost catch the spray and sea-swell in its dashing measures, boys?

Now, turn to your atlases again and look for the large island of Gotland off the southeastern coast of Sweden, in the midst of the Baltic Sea. In the time of Olaf it was a thickly peopled and wealthy district, and the principal town, Wisby, at the northern end, was one of the busiest places in all Europe. To this attractive island the boy viking sailed with all his ships, looking for rich booty, but the Gotlanders met him with fair words and offered him so great a "scatt," or tribute, that he agreed not to molest them, and rested at the island, an unwelcome guest, through all the long winter. Early in the spring he sailed eastward to the Gulf of Riga and spread fear and terror along the coast of Finland. And the old saga tells how the Finlanders "conjured up in the night, by their witchcraft, a dreadful storm and bad weather; but the king ordered all the anchors to be weighed and sail hoisted, and beat off all night to the outside of the land. So the king's luck prevailed more than the Finlander's witchcraft."

Then away "through the wild sea" to Denmark sailed the young pirate king, and here he met a brother viking, one Thorkell the Tall. The two chiefs struck up a sort of partnership; and coasting southward along the western shores of Denmark, they won a sea-fight in the Ringkiobing Fiord, among the "sand hills of Jutland." And so business continued brisk with this curiously matched pirate firm—a giant and a boy—until, under the cliffs of Kinlimma, in Friesland, hasty word came to the boy viking that the English king, Ethelred the Unready, was calling for the help of all sturdy fighters to win back his heritage and crown from young King Cnut, or Canute the Dane, whose father had seized the throne of England. Quick to respond to an appeal that promised plenty of hard knocks, and the possibility of unlimited booty, Olaf, the ever ready, hoisted his blue and crimson sails and steered his war-ships over the sea to help King Ethelred, the never ready. Up the Thames and straight for London town he rowed.

"Hail to the serpent banner! Hail to Olaf the Brave!" said King Ethelred, as the war-horns sounded a welcome; and on the low shores of the Isle of Dogs, just below the old city, the keels of the Norse war-ships grounded swiftly, and the boy viking and his followers leaped ashore. "Thou dost come in right good time with thy trusty dragon-ships, young king," said King Ethelred; "for the Danish robbers are full well entrenched in London town and in my father Edgar's castle."

And then he told Olaf how, "in the great trading place which is called Southwark," the Danes had raised "a great work and dug large ditches, and within had builded a bulwark of stone, timber, and turf, where they had stationed a large army.

"And we would fain have taken this bulwark," added the king, "and did in sooth bear down upon it with a great assault; but indeed we could make naught of it."

"And why so?" asked the young viking.

"Because," said King Ethelred, "upon the bridge betwixt the castle and Southwark have the ravaging Danes raised towers and parapets, breast high, and thence they did cast down stones and weapons upon us so that we could not prevail. And now, sea-king, what dost thou counsel? How may we avenge ourselves of our enemies and win the town?"

Impetuous as ever, and impatient of obstacles, the young viking said: "How? why, pull thou down this bridge, king, and then may ye have free river-way to thy castle."

"Break down great London Bridge, young hero?" cried the amazed king. "How may that be? Have we a Duke Samson among us to do so great a feat?"

"Lay me thy ships alongside mine, king, close to this barricaded bridge," said the valorous boy, "and I will vow to break it down, or ye may call me caitiff and coward."

"Be it so," said Ethelred, the English king; and all the war-chiefs echoed: "Be it so!" So Olaf and his trusty Rane made ready the war-forces for the destruction of the bridge.

Old London Bridge was not what we should now call an imposing structure, but our ancestors of nine centuries back esteemed it quite a bridge. The chronicler says that it was "so broad that two wagons could pass each other upon it," and "under the bridge were piles driven into the bottom of the river."

So young Olaf and old Rane put their heads together, and decided to wreck the bridge by a bold viking stroke. And this is how it is told in the "Heimskringla," or Saga of King Olaf the Saint:

"King Olaf ordered great platforms of floating wood to be tied together with hazel bands, and for this he took down old houses; and with these, as a roof, he covered over his ships so widely that it reached over the ships' sides. Under this screen he set pillars, so high and stout that there both was room for swinging their swords, and the roofs were strong enough to withstand the stones cast down upon them."

"Now, out oars and pull for the bridge," young Olaf commanded; and the roofed-over war-ships were rowed close up to London Bridge.

And as they came near the bridge, the chronicle says: "There were cast upon them, by the Danes upon the bridge, so many stones and missile weapons, such as arrows and spears, that neither helmet nor shield could hold out against it; and the ships themselves were so greatly damaged that many retreated out of it."

But the boy viking and his Norsemen were there for a purpose, and were not to be driven back by stones or spears or arrows. Straight ahead they rowed, "quite up under the bridge."

"Out cables, all, and lay them around the piles," the young sea-king shouted; and the half-naked rowers, unshipping their oars, reached out under the roofs and passed the stout cables twice around the wooden supports of the bridge. The loose end was made fast at the stern of each vessel, and then, turning and heading down stream, King Olaf's twenty stout war-ships waited his word:

"Out oars!" he cried; "pull, war-birds! Pull all, as if ye were for Norway!"

Forward and backward swayed the stout Norse rowers; tighter and tighter pulled the cables; fast down upon the straining war-ships rained the Danish spears and stones; but the wooden piles under the great bridge were loosened by the steady tug of the cables, and soon with a sudden spurt the Norse war-ships darted down the river, while the slackened cables towed astern the captured piles of London Bridge. A great shout went up from the besiegers, and "now," says the chronicle, "as the armed troops stood thick upon the bridge, and there were likewise many heaps of stones and other weapons upon it, the bridge gave way; and a great part of the men upon it fell into the river, and all the others fled—some into the castle, some into Southwark." And before King Ethelred, "the Unready, "could pull his ships to the attack, young Olaf's fighting-men had sprung ashore, and, storming the Southwark earthworks, carried all before them, and the battle of London Bridge was won.

And the young Olaf's saga-man sang triumphantly:

"London Bridge is broken down— Gold is won and bright renown. Shields resounding, War-horns sounding, Hildar shouting in the din! Arrows singing, Mail-coats ringing, Odin makes our Olaf win!"

And perhaps, who knows, this wrecking of London Bridge so many hundred years ago by Olaf, the boy viking of fifteen, may have been the origin of the old song-game dear to so many generations of children:

"London Bridge is fallen down, fallen down, fallen down— London Bridge is fallen down, my fair lady!"

So King Ethelred won back his kingdom, and the boy viking was honored above all others. To him was given the chief command in perilous expeditions against the Danes, and the whole defence of all the coast of England. North and south along the coast he sailed with all his warships, and the Danes and Englishmen long remembered the dashing but dubious ways of this young sea-rover, who swept the English coast and claimed his dues from friend and foe alike. For those were days of insecurity for merchant and trader and farmer, and no man's wealth or life was safe except as he paid ready tribute to the fierce Norse allies of King Ethelred. But soon after this, King Ethelred died, and young Olaf, thirsting for new adventures, sailed away to the south and fought his way all along the French coast as far as the mouth of the River Garonne. Many castles he captured; many rival vikings subdued; much spoil he gathered; until at last his dragon-ships lay moored under the walls of old Bordeaux, waiting for fair winds to take him around to the Straits of Gibraltar, and so on "to the land of Jerusalem."

One day, in the booty-filled "fore-hold" of his dragon-ship, the young sea-king lay asleep; and suddenly, says the old record, "he dreamed a wondrous dream."

"Olaf, great stem of kings, attend!" he heard a deep voice call; and, looking up, the dreamer seemed to see before him "a great and important man, but of a terrible appearance withal."

"If that thou art Olaf the Brave, as men do call thee," said the vision, "turn thyself to nobler deeds than vikings' ravaging and this wandering cruise. Turn back, turn back from thy purposeless journey to the land of Jerusalem, where neither honor nor fame awaits thee. Son of King Harald, return thee to thy heritage; for thou shalt be king over all Norway."

Then the vision vanished and the young rover awoke to find himself alone, save for the sleeping foot-boy across the cabin door-way. So he quickly summoned old Rane, the helmsman, and told his dream.

"'Twas for thy awakening, king," said his stout old follower. "'Twas the great Olaf, thine uncle, Olaf Tryggvesson the king, that didst call thee. Win Norway, king, for the portent is that thou and thine shall rule thy fatherland."

And the war-ships' prows were all turned northward again, as the boy viking, following the promise of his dream, steered homeward for Norway and a throne.

Now in Norway Earl Eric was dead. For thirteen years he had usurped the throne that should have been filled by one of the great King Olaf's line; and, at his death, his handsome young son, Earl Hakon the Fair, ruled in his father's stead. And when young King Olaf heard this news, he shouted for joy and cried to Rane:

"Now, home in haste, for Norway shall be either Hakon's heritage or mine!"

"'Tis a fair match of youth 'gainst youth," said the trusty helmsman; "and if but fair luck go with thee, Norway shall be thine!"

So from "a place called Furovald," somewhere between the mouths of Humber and of Tees, on the English coast, King Olaf, with but two stout war-ships and two hundred and twenty "well-armed and chosen persons," shook out his purple sails to the North Sea blasts, and steered straight for Norway.

As if in league against this bold young viking the storm winds came rushing down from the mountains of Norway and the cold belt of the Arctic Circle and caught the two war-ships tossing in a raging sea.

The storm burst upon them with terrific force, and the danger of shipwreck was great. "But," says the old record, "as they had a chosen company and the king's luck with them all went on well."

"Thou able chief!"

sings the faithful saga-man,

"With thy fearless crew Thou meetest with skill and courage true The wild sea's wrath On thy ocean path. Though waves mast-high were breaking round, Thou findest the middle of Norway's ground, With helm in hand On Saelo's strand."

Now Sael was Norse for "lucky" and Saelo's Island means the lucky island.

"I'll be a lucky king for landing thus upon the Lucky Isle," said rash young Olaf, with the only attempt at a joke we find recorded of him, as, with a mighty leap, he sprang ashore where the sliding keel of his war-ship ploughed the shore of Saelo's Isle.

"True, 'tis a good omen, king," said old Rane the helmsman, following close behind.

But the soil of the "Lucky Isle" was largely clay, moist and slippery, and as the eager young viking climbed the bank his right foot slipped, and he would have fallen had not he struck his left foot firmly in the clay and thus saved himself. But to slip at all was a bad sign in those old, half-pagan, and superstitious times, and he said, ruefully: "An omen; an omen, Rane! The king falls!"

"Nay,'tis the king's luck," says ready and wise old Rane. "Thou didst not fall, king. See; thou didst but set fast foot in this thy native soil of Norway."

"Thou art a rare diviner, Rane," laughed the young king, much relieved, and then he added solemnly: "It may be so if God doth will it so."

And now news comes that Earl Hakon, with a single war-ship, is steering north from Sogne Fiord; and Olaf, pressing on, lays his two ships on either side of a narrow strait, or channel, in Sandunga Sound. Here he stripped his ships of all their war-gear, and stretched a great cable deep in the water, across the narrow strait. Then he wound the cable-ends around the capstans, ordered all his fighting-men out of sight, and waited for his rival. Soon Earl Hakon's war-ship, crowded with rowers and fighting-men, entered the strait. Seeing, as he supposed, but two harmless merchant-vessels lying on either side of the channel, the young earl bade his rowers pull between the two. Suddenly there is a stir on the quiet merchant-vessels. The capstan bars are manned; the sunken cable is drawn taut. Up goes the stern of Earl Hakon's entrapped warship; down plunges her prow into the waves, and the water pours into the doomed boat. A loud shout is heard; the quiet merchant-vessels swarm with mail-clad men, and the air is filled with a shower of stones, and spears, and arrows. The surprise is complete. Tighter draws the cable; over topples Earl Hakon's vessel, and he and all his men are among the billows struggling for life. "So," says the record, "King Olaf took Earl Hakon and all his men whom they could get hold of out of the water and made them prisoners; but some were killed and some were drowned."

Into the "fore-hold" of the king's ship the captive earl was led a prisoner, and there the young rivals for Norway's crown faced each other. The two lads were of nearly the same age—between sixteen and seventeen—and young Earl Hakon was considered the handsomest youth in all Norway. His helmet was gone, his sword was lost, his ring-steel suit was sadly disarranged, and his long hair, "fine as silk," was "bound about his head with a gold ornament." Fully expecting the fate of all captives in those cruel days—instant death—the young earl nevertheless faced his boy conqueror proudly, resolved to meet his fate like a man.

"They speak truth who say of the house of Eric that ye be handsome men," said the king, studying his prisoner's face. "But now, earl, even though thou be fair to look upon, thy luck hath failed thee at last."

"Fortune changes," said the young earl. "We both be boys; and thou, king, art perchance the shrewder youth. Yet, had we looked for such a trick as thou hast played upon us, we had not thus been tripped upon thy sunken cables. Better luck next time."

"Next time!" echoed the king; "dost thou not know, earl, that as thou standest there, a prisoner, there may be no 'next time' for thee?"

The young captive understood full well the meaning of the words. "Yes, king," he said; "it must be only as thou mayst determine. Man can die but once. Speak on; I am ready!" But Olaf said: "What wilt thou give me, earl, if at this time I do let thee go, whole and unhurt?"

"'Tis not what I may give, but what thou mayst take, king," the earl made answer. "I am thy prisoner; what wilt thou take to free me?"

"Nothing," said the generous young viking, advancing nearer to his handsome rival. "As thou didst say, we both be boys, and life is all before us. Earl, I give thee thy life, do thou but take oath before me to leave this my realm of Norway, to give up thy kingdom, and never to do battle against me hereafter."

The conquered earl bent his fair young head.

"Thou art a generous chief, King Olaf," he said. "I take my life as thou dost give it, and all shall be as thou wilt."

So Earl Hakon took the oath, and King Olaf righted his rival's capsized war-ship, refitted it from his own stores of booty, and thus the two lads parted; the young earl sailing off to his uncle, King Canute, in England, and the boy viking hastening eastward to Vigen, where lived his mother, the Queen Aasta, whom he had not seen for full five years.

It is harvest-time in the year 1014. Without and within the long, low house of Sigurd Syr, at Vigen, all is excitement; for word has come that Olaf the sea-king has returned to his native land, and is even now on his way to this his mother's house. Gay stuffs decorate the dull walls of the great-room, clean straw covers the earth floor, and upon the long, four-cornered tables is spread a mighty feast of mead and ale and coarse but hearty food, such as the old Norse heroes drew their strength and muscle from. At the door-way stands the Queen Aasta with her maidens, while before the entrance, with thirty "well-clothed men," waits young Olafs stepfather, wise Sigurd Syr, gorgeous in a jewelled suit, a scarlet cloak, and a glittering golden helmet. The watchers on the housetops hear a distant shout, now another and nearer one, and soon, down the highway, they catch the gleam of steel and the waving of many banners; and now they can distinguish the stalwart forms of Olaf's chosen hundred men, their shining coats of ring-mail, their foreign helmets, and their crossleted shields flashing in the sun. In the very front rides old Rane, the helmsman, bearing the great white banner blazoned with the golden serpent, and, behind him, cased in golden armor, his long brown hair flowing over his sturdy shoulders, rides the boy viking, Olaf of Norway.

It was a brave home-coming; and as the stout young hero, leaping from his horse, knelt to receive his mother's welcoming kiss, the people shouted for joy, the banners waved, the war-horns played their loudest; and thus, after five years of wandering, the boy comes back in triumph to the home he left when but a wild and adventurous little fellow of twelve.

The hero of nine great sea-fights, and of many smaller ones, before he was seventeen, young Olaf Haraldson was a remarkable boy, even in the days when all boys aimed to be battle-tried heroes. Toughened in frame and fibre by his five years of sea-roving, he had become strong and self-reliant, a man in action though but a boy in years.

"I am come," he said to his mother and his step-father, "to take the heritage of my forefathers. But not from Danish nor from Swedish kings will I supplicate that which is mine by right. I intend rather to seek my patrimony with battle-axe and sword, and I will so lay hand to the work that one of two things shall happen: Either I shall bring all this kingdom of Norway under my rule, or I shall fall here upon my inheritance in the land of my fathers."

These were bold words for a boy of seventeen. But they were not idle boastings. Before a year had passed, young Olaf's pluck and courage had won the day, and in harvest-time, in the year 1015, being then but little more than eighteen years old, he was crowned King of Norway in the Drontheim, or "Throne-home," of Nidaros, the royal city, now called on your atlas the city of Drontheim. For fifteen years King Olaf the Second ruled his realm of Norway. The old record says that he was "a good and very gentle man"; but history shows his goodness and gentleness to have been of a rough and savage kind. The wild and stern experiences of his viking days lived again even in his attempts to reform and benefit his land. When he who had himself been a pirate tried to put down piracy, and he who had been a wild young robber sought to force all Norway to become Christian, he did these things in so fierce and cruel a way that at last his subjects rebelled, and King Canute came over with a great army to wrest the throne from him. On the bloody field of Stiklestad, July 29, 1030, the stern king fell, says Sigvat, his saga-man,



"beneath the blows By his own thoughtless people given."



So King Canute conquered Norway; but after his death, Olaf's son, Magnus the Good, regained his father's throne. The people, sorrowful at their rebellion against King Olaf, forgot his stern and cruel ways, and magnified all his good deeds so mightily that he was at last declared a saint, and the shrine of Saint Olaf is still one of the glories of the old cathedral in Drontheim. And, after King Magnus died, his descendants ruled Norway for nearly four hundred years; and thus was brought to pass the promise of the dream that, in the "fore-hold" of the great dragon-ship, under the walls of old Bordeaux, came so many years before to the daring and sturdy young Olaf of Norway, the boy viking.



THE BOY-HEROES OF CRECY AND POITIERS

By Treadwell Walden



Almost every one has heard of the famous battles of Crecy and Poitiers, which were so much alike in all that made them remarkable that they are generally coupled together,—one always reminding us of the other. Yet there is one point they had in common which has not been especially remarked, but which ought to link them memorably together in the imagination of young people.

These two great battles really took place ten years apart; for one was fought in 1346 and the other in 1356. The battle-fields also were wide apart; for Crecy was far in the north of France, near the coast of the English Channel, and Poitiers away in the south, deep in the interior, nearly three hundred miles from Crecy. But they have drawn near to each other in the mind of students of history, because in both cases the French largely outnumbered the English; in both cases the English had gone so far into the country that their retreat seemed to be cut off; in both cases there was a most surprising and unexpected result, for the French were terribly defeated; and in both cases this happened because they made the same mistake: they trusted so much to their overwhelming numbers, to their courage and their valor, that they forgot to be careful about anything else, while the English made up for their small numbers by prudence, discipline, and skill, without which courage and valor are often of no avail.

It is quite exciting to read the description of these battles, with their archery fights, the clashing together of furious knights, the first brave advance and the final running away; but, after a while, the battles at large seem to fade out in the greater interest which surrounds the figures of two youngsters,—one hardly more than fifteen, the other scarcely fourteen,—for one carried off all the honors of the victory of Crecy, and the other redeemed from total dishonor the defeat of Poitiers. Let us now take up the romantic story of the English lad in the former battle, and of the French lad in the latter.

When, in 1346, Edward III of England had determined upon an invasion of France, he brought over his army in a fleet of nearly a thousand sail. He had with him not only the larger portion of his great nobles, but also his eldest son, Edward Plantagenet, the Prince of Wales. He had good reasons for taking the boy. The prince was expected to become the next King of England. His father evidently thought him able to take a very important part in becoming also the King of France. If all the accounts of him are true, he was a remarkable youth; wonderfully strong and courageous, and wonderfully discreet for his years.

There was only one road to success or fame in those days, and that was the profession of arms. The ambition of every high-born young fellow was to become a knight. Knighthood was something that both king and nobles regarded as higher in some respects than even the royalty or nobility to which they were born. No one could be admitted into an order of the great brotherhood of knights, which extended all over Europe and formed an independent society, unless he had gone through severe discipline, and had performed some distinguished deed of valor. Then he could wear the golden spurs; for knighthood had its earliest origin in the distinction of fighting on horseback, while ordinary soldiers fought on foot. Although knighthood changed afterward, the word "chivalry" always expressed it, from cheval, a horse. And in addition to valor, which was the result of physical strength and courage, the knight was expected to be generous, courteous, faithful, devout, truthful, high-souled, high-principled. Hence the epithet, "chivalrous," which, even to-day, is so often heard applied to men of especially fine spirit. "Honor" was the great word which included all these qualities then, as it does in some measure now.

I have only time to give you the standard, and cannot pause to tell you how well or ill it was lived up to generally. But I would not have taken this story in hand if chivalry had to be left out of the account, for it was chivalry that made my two boys the heroes they were.

As soon as King Edward landed at La Hague, he gave very clear evidence of the serious work he had cut out for his son, and of his confidence that the youngster would be equal to it. He publicly pledged his boy, beforehand, to some great deed, and to a life of valor and honor. In sight of the whole army, he went through the form of making him a knight. Young Edward, clad in armor, kneeled down before him on the wet sand, when the king touched his shoulder with his sword, saying: "I dub thee knight. Be brave, bold, and loyal!" You may imagine how proudly then the young fellow seized lance and sword and shield, and sprang into his saddle at a leap, and with what high resolve he rode on beside his mailed and gallant father to deserve the name which that impressive ceremony had given him.

The army moved rapidly forward and northward toward Calais, conquering everything on its way, till when in the neighborhood of Crecy, the intelligence came that the French king, Philip, with an army of one hundred and twenty thousand men and all the chivalry of France, had come in between it and the sea. There was no retreat possible. Edward had but thirty thousand to oppose this great host. They were four to one. He was in a dangerous spot also; but after a time he succeeded in getting away to a good position, and there he awaited the onset. No one will doubt that he was anxious enough, and yet what did he do? After arranging his troops in battle order, three battalions deep, he sent young Edward to the very front of the brilliant group of his finest barons to take the brunt of the terrible charge that was now to come! It shows of what stern material the king and the men of that time were made, for all his present love, all his future hope, lay around that gallant boy. But he knew that the value of the glory which might be earned was worth all the risk. Besides, he was as much under chivalrous necessity to send him, as the lad was under to go. That pledge to knighthood, on the sea-shore, had not been either lightly taken or lightly given. If chivalry was not equal to sacrifice, it was equal to nothing. There was keen wisdom, too, in the act. The king could count all the more on the enthusiasm, self-devotion and valor of the knights and men-at-arms, in whose keeping he had placed so precious a charge. That whole first battalion would be nerved to tenfold effort because the prince was among them, for every one would be as deeply concerned as the father in the boy's success.

Edward carried his feeling of devotion to his son's best interests to such a chivalrous extent that he made it a point of duty to keep out of the battle altogether.

He was nowhere to be seen. He went into a windmill on a height nearby, and watched the fight through one of the narrow windows in its upper story. He would not even put on his helmet. That was the way the father stood by his son—by showing absolute confidence in him, and denying himself all the glory that might come from a great and important battle. And the young fellow was a thousandfold nerved and strengthened by knowing that his father fully trusted in him.

I need not give the details of the battle. It is sufficient to know that the first line of the French chivalry charged with the utmost fury. Among these was an ally of note, John, King of Bohemia, who with his barons and knights was not behindhand in the deadly onset; and yet this king was old and blind! His was chivalry in another form! He would have his stroke in the battle, and he plunged into it with his horse tied by its reins to one of his knights on either side. A plume of three ostrich feathers waved from his helmet, and the chroniclers say he laid about him well. After the battle, he and his two companions were found dead, with their horses tied together.

But although the French were brave they were not wise. For not only had they brought on the fight with headlong energy before they were prepared, but they had allowed Edward to place himself so that the afternoon sun, then near its setting, blazed full in their eyes and faces. Edward's army fought in the shadow. The terrible English bowmen sent their deadly cloth-yard arrows so thick and fast into the dazzled and crowded ranks of fifteen thousand Genoese archers and the intermingled men-at-arms, that the missiles filled the air like snow. The Genoese were thrown into confusion, and this spread throughout the whole French army. The French king, with some of his dukes, flew foaming over the field in the rear, trying in vain to get up in time to swell the onset upon the English front.

But the onset had proved bad enough as it was. The knights around the young prince were frightened for his safety. One of them, Sir Thomas of Norwich, was sent hack to Edward to ask him to come to the assistance of the prince.

"Sir Thomas," said the king, "is my son dead or unhorsed, or so wounded that he cannot help himself?"

"Not so, my lord, thank God; but he is fighting against great odds, and is like to have need of your help."

"Sir Thomas," replied the king, "return to them who sent you, and tell them from me not to send for me, whatever chance befall them, so long as my son is alive, and tell them that I bid them let the lad win his spurs; for I wish, if God so desire, that the day should be his, and the honor thereof remain to him and to those to whom I have given him in charge."

And there he stayed in the windmill till the battle was over. Soon the cry of victory reached him as the French fled in the darkness, leaving their dead strewn upon the field. Now the young prince appeared covered with all the glory that his father had coveted for him, bearing the ostrich plume which he had taken from the dead King of Bohemia. The boy rode up with his visor raised,—his face was as fair as a girl's, and glowed under a crown of golden hair. He bore his trophy aloft, and when it was placed as a knightly decoration above the crest of his helmet, he little thought that the triple tuft was to wave for more than five hundred years, even to this day, on England's front, for such it does, and that, next to the crown, there shall be no badge so proudly known as the three feathers which nod above the coronet of the Prince of Wales. Edward Albert, son of King George V, now wears it because Edward, the Prince of Wales, when still in his teens, won it at Crecy. We will leave him there, and go on ten years.

Philip, the French king, had passed away about six years before, and John, a wild character for such a trying time, had ascended the throne. He was always plunging himself into difficulties, and was often guilty of cruelty; and yet was of such a free, generous nature, and had so many of the virtues of chivalry in that day, that he was known as "John the Good." He was the extreme opposite to the grave, prudent, sagacious Edward III, who was still alive and well, and King of England.

Some time after the victory of Crecy, Calais had been taken, and then both nations were glad to arrange a truce. Nine years of this had gone by, when Edward thought it necessary to make another attempt on France. As soon as might be, therefore, young Edward, his son, now twenty-five, came over alone, landing at Bordeaux. He had, meantime, gained great fame. He was now known as "the Black Prince," because he had a fancy for having his armor painted as black as midnight, in order, they say, to give a greater brightness to his fresh blond complexion and golden hair. Marshaling his little army of 12,000 men, he set out into the interior of France. When he had reached the neighborhood of Poitiers, he was astounded by the news that King John was both after him and behind him, with a force of 60,000 men—five to one! Here was Crecy over again as to numbers, but there was one thing made it worse; for, as Edward III not long before had instituted the famous "Order of the Garter" which is even now one of the foremost orders of knighthood in Europe, so John, not to be behindhand, and in order to give a new chivalrous impulse to his nobles, had just instituted the "Order of the Star." He made five hundred knights of this new order, every one of whom had vowed that he would never retreat, and would sooner be slain than yield to an enemy.

The Black Prince thought it almost impossible to fight his way through such a desperately determined host. So he offered to restore all he had just conquered and to make another truce, if he might pass by unmolested. But John would not consent. He must have Calais back again, and the prince, with one hundred of his best knights, into the bargain. "This will never do," thought the prince. "Better try for another Crecy."

On the morning of September 19,1356, the battle began. John had with him all four of his sons, Charles, Louis, John and Philip; the eldest only nineteen, and the youngest fourteen. The three former were put under good guardianship in different portions of the field; but why the hair-brained monarch took the youngest boy with him into the very front and thickest of the fight, it is hard to guess, unless it was another imitation of Edward, and he had also good reason to think that the lad was unusually well able to take care of himself, having been trained at arms and pledged to knighthood. But young "Sir Philip," as he was called, proved quite equal to the occasion.

King John himself led the van, moving down through a defile, into which, after a time, his whole army found themselves crowded. Meantime, the Prince of Wales had planted his army just where he would tempt John into that trap and had set his archers in good position. These men were clad in green, like Robin Hood's men, and carried bows seven feet long and so thick that few men of modern days could bend them. A cloth-yard shaft from one of these would fly with tremendous force. Edward had placed these archers in ambush, behind green hedges, and crouching in the green of the vineyards.

Just as the French king, with all his new chivalry around him, dashed down the narrow valley—the white standard of France on one side of him, his keen-eyed little son on the other—and began to deploy the whole advance battalion, preliminary to a grand charge—whiz! whiz! whir! whir! from both sides came the arrows, as thick as hail and as terrible as javelins, from the hidden archers. The astonished Frenchmen fell back. That crowded still more those who were yet wedged in the narrow space behind. Now came the English onset. Then a panic. Then a rout. Then a general flight. Dukes, barons, knights of all sorts fled with the rest; also Charles, Louis, John, the three elder sons of the king. The king was in great danger of being slain; but he did not move, and Philip stood fighting by his side. The standard-bearer fell, and the white ensign lay in the dust. Many a faithful knight was cut down, or swept away a prisoner. But Philip flinched not.

The assailants—some of whom knew the king, while others were wondering who he might be—pressed them fiercely on every side, striking at them, but more anxious to take them captives than to kill them, for they were worth a heavy ransom. The Englishmen shouted all together, "Yield you! Yield you, else you die!" Little Sir Philip had no yield in him, as long as his father held out. He kept close to him, trying to ward off the blows which were aimed at him, and warning him in time, as his quick eye caught a near danger on either hand. Every instant he was heard calling out, "Father, ware right! Father, ware left!" Suddenly a mounted knight appeared, who hailed the king in French. It was a French knight, who was fighting on the English side.

"Sir, sir!" he shouted, "I pray you yield!"

"To whom shall I yield me?" said John, "Where is my cousin, the Prince of Wales?"

"Sir, yield you to me; I will bring you to him."

"Who are you?" said the king.

"Denis de Morbecque, a knight of Artois; I serve the King of England, not being able to live in France, for I have lost all I possessed there."

"I yield me to you," said John, handing him his steel glove.

Then the whole crowd began to drag at him, each exclaiming: "I took him!" Both the king and the prince were sadly hustled, until two barons broke through the throng by dint of their horses, and led the two to the tent of the Prince of Wales, "and made him a present of the King of France!" says an old chronicler. "The prince also bowed full low before the king, and received him as a king, properly and discreetly, as he well knew how to do."

In the evening he entertained him and Philip at supper, "and would not sit at the king's table for all the king's entreaty, but waited as a serving man, bending the knee before him, and saying: 'Dear sir, be pleased not to put on so bad a countenance, because it hath not pleased God to consent this day to your wishes; for, assuredly, my lord and father will show you all the honor and friendship he shall be able, and he will come to terms with you so reasonably that you shall remain good friends forever.'"

Nor did all this end in words, but it went on for years during all the captivity of King John and Prince Philip,—first at Bordeaux and afterward at the then new Windsor Castle, in England, where galas, tournaments, hawking and hunting, and all sorts of entertainments were devised for them. When King John was brought from Bordeaux to England, where King Edward had prepared to meet him in great state, the French king was mounted on a tall, cream-colored charger, and young Philip rode by his side in great honor also, while the Prince of Wales sat on a small black horse, like an humble attendant on them both. The two royal fathers met midway in that London street, the houses which lined the way were hung with rich tapestries, the trades were out in companies of many colors, the people thronged round the steelclad cavalcades as they came together, and they filled the air with shouts—but what two figures now most fill the eye when all that pageant has passed away? Not the father who stood by his son with such chivalrous faith, nor the father whose son stood by him with such chivalrous devotion, but the fair youth who carries that tuft of feathers upon his helmet, with its motto, "I serve," and the lad whom all have heard of as "Philip the Bold"; the boy-hero of Crecy doing chivalrous honor to the boy-hero of Poitiers!



THE NOBLE BURGHERS OF CALAIS

By Charlotte M. Yonge



Nowhere does the continent of Europe approach Great Britain so closely as at the Straits of Dover, and when the English sovereigns were full of the vain hope of obtaining the crown of France, or at least of regaining the great possessions that their forefathers had owned as French nobles, there was no spot so coveted by them as the fortress of Calais, the possession of which gave an entrance into France.

Thus it was that when, in 1346, Edward III had beaten Philippe VI at the battle of Crecy, the first use he made of his victory was to march upon Calais, and lay siege to it. The walls were exceedingly strong and solid, mighty defenses of masonry, of huge thickness and like rocks for solidity, guarded it, and the king knew that it would be useless to attempt a direct assault. Indeed, during all the middle ages, the modes of protecting fortifications were far more efficient than the modes of attacking them. The walls could be made enormously massive, the towers raised to a great height, and the defenders so completely sheltered by battlements that they could not easily be injured, and could take aim from the top of their turrets, or from their loophole windows. The gates had absolute little castles of their own, a moat flowed round the walls full of water, and only capable of being crossed by a drawbridge, behind which the portcullis, a grating armed beneath with spikes, was always ready to drop from the archway of the gate and close up the entrance. The only chance of taking a fortress by direct attack was to fill up the moat with earth and faggots, and then raise ladders against the walls; or else to drive engines against the defenses, battering-rams which struck them with heavy beams, mangonels which launched stones, sows whose arched wooden backs protected troops of workmen who tried to undermine the wall, and moving towers consisting of a succession of stages or shelves, filled with soldiers, and with a bridge with iron hooks, capable of being launched from the highest story to the top of the battlements. The besieged could generally disconcert the battering-ram by hanging beds or mattresses over the walls to receive the brunt of the blow, the sows could be crushed with heavy stones, the towers burnt by well directed flaming missiles, the ladders overthrown, and in general the besiegers suffered a great deal more damage than they could inflict. Cannon had indeed just been brought into use at the battle of Crecy, but they only consisted of iron bars fastened together with hoops, and were as yet of little use, and thus there seemed to be little danger to a well guarded city from any enemy outside the walls.

King Edward arrived before the place with all his victorious army early in August, his good knights and squires arrayed in glittering steel armor, covered with surcoats richly embroidered with their heraldic bearings; his stout men-at-arms, each of whom was attended by three bold followers; and his archers, with their cross-bows to shoot bolts, and long-bows to shoot arrows of a yard long, so that it used to be said that each went into battle with three men's lives under his girdle, namely the three arrows he kept there ready to his hand. With the king was his son, Edward, Prince of Wales, who had just won the golden spurs of knighthood so gallantly at Crecy when only in his seventeenth year, and likewise the famous Hainault knight, Sir Walter Mauny, and all that was noblest and bravest in England.

This whole glittering army, at their head the king's great royal standard bearing the golden lilies of France quartered with the lions of England, and each troop guided by the square banner, swallow-tailed pennon or pointed pennoncel of their leader, came marching to the gates of Calais, above which floated the blue standard of France with its golden flowers, and with it the banner of the governor, Sir Jean de Vienne. A herald, in a rich long robe embroidered with the arms of England, rode up to the gate, a trumpet sounding before him, and called upon Sir Jean de Vienne to give up the place to Edward, King of England, and of France, as he claimed to be. Sir Jean made answer that he held the town for Philippe, King of France, and that he would defend it to the last; the herald rode back again and the English began the siege of the city.

At first they only encamped, and the people of Calais must have seen the whole plain covered with the white canvas tents, marshalled round the ensigns of the leaders, and here and there a more gorgeous one displaying the colors of the owner. Still there was no attack upon the walls. The warriors were to be seen walking about in the leathern suits they wore under their armor; or if a party was to be seen with their coats of mail on, helmet on head, and lance in hand, it was not against Calais that they came; they rode out into the country, and by and by might be seen driving-back before them herds of cattle and flocks of sheep or pigs that they had seized and taken away from the poor peasants; and at night the sky would show red lights where farms and homesteads had been set on fire. After a time, in front of the tents, the English were to be seen hard at work with beams and boards, setting up huts for themselves, and thatching them over with straw or broom.

These wooden houses were all ranged in regular streets, and there was a market-place in the midst, whither every Saturday came farmers and butchers to sell corn and meat, and hay for the horses; and the English merchants and Flemish weavers would come by sea and by land to bring cloth, bread, weapons, and everything that could be needed to be sold in this warlike market.

The governor, Sir Jean de Vienne, began to perceive that the king did not mean to waste his men by making vain attacks on the strong walls of Calais, but to shut up the entrance by land, and watch the coast by sea so as to prevent any provisions from being taken in, and so to starve him into surrendering. Sir Jean de Vienne, however, hoped that before he should be entirely reduced by famine, the King of France would be able to get together another army and come to his relief, and at any rate he was determined to do his duty, and hold out for his master to the last. But as food was already beginning to grow scarce, he was obliged to turn out such persons as could not fight and had no stores of their own, and so one Wednesday morning he caused all the poor to be brought together, men, women, and children, and sent them all out of the town, to the number of 1,700. It was probably the truest mercy, for he had no food to give them, and they could only have starved miserably within the town, or have hindered him from saving it for his sovereign; but to them it was dreadful to be driven out of house and home, straight down upon the enemy, and they went along weeping and wailing, till the English soldiers met them and asked why they had come out. They answered that they had been put out because they had nothing to eat, and their sorrowful famished looks gained pity for them. King Edward sent orders that not only should they go safely through his camp, but that they should all rest, and have the first hearty dinner that they had eaten for many a day, and he sent every one a small sum of money before they left the camp, so that many of them went on their way praying aloud for the enemy who had been so kind to them.

A great deal happened whilst King Edward kept watch in his wooden town and the citizens of Calais guarded their walls. England was invaded by King David II of Scotland, with a great army, arid the good Queen Philippa, who was left to govern at home in the name of her little son Lionel, assembled all the forces that were left at home, and sent them to meet him. And one autumn day, a ship crossed the Straits of Dover, and a messenger brought King Edward letters from his queen to say that the Scots army had been entirely defeated at Nevil's Cross, near Durham, and that their king was a prisoner, but that he had been taken by a squire named John Copeland, who would not give him up to her.

King Edward Sent letters to John Copeland to come to him at Calais, and when the squire had made his journey, the king took him by the hand saying, "Ha! welcome, my squire, who by his valor has captured our adversary the King of Scotland."

Copeland, falling on one knee, replied, "If God, out of His great kindness, has given me the King of Scotland, no one ought to be jealous of it, for God can, when He pleases, send His grace to a poor squire as well as to a great lord. Sir, do not take it amiss if I did not surrender him to the orders of my lady queen, for I hold my lands of you, and my oath is to you, not to her."

The king was not displeased with his squire's sturdiness, but made him a knight, gave him a pension of 500l.. a year, and desired him to surrender his prisoner to the queen, as his own representative. This was accordingly done, and King David was lodged in the Tower of London. Soon after, three days before All Saints' Day, there was a large and gay fleet to be seen crossing from the white cliffs of Dover, and the king, his son, and his knights rode down to the landing-place to welcome plump, fair-haired Queen Philippa, and all her train of ladies, who had come in great numbers to visit their husbands, fathers, or brothers in the wooden town. Then there was a great court, and numerous feasts and dances, and the knights and squires were constantly striving who could do the bravest deed of prowess to please the ladies. The King of France had placed numerous knights and men-at-arms in the neighboring towns and castles, and there were constant fights whenever the English went out foraging, and many bold deeds that were much admired were done. The great point was to keep provisions out of the town, and there was much fighting between the French who tried to bring in supplies, and the English who intercepted them. Very little was brought in by land, and Sir Jean de Vienne and his garrison would have been quite starved but for two sailors of Abbeville, named Marant and Mestriel, who knew the coast thoroughly, and often, in the dark autumn evenings, would guide in a whole fleet of little boats, loaded with bread and meat for the starving men within the city. They were often chased by King Edward's vessels, and were sometimes very nearly taken, but they always managed to escape, and thus they still enabled the garrison to hold out.

So all the winter passed, Christmas was kept with brilliant feasting and high merriment by the king and his queen in their wooden palace outside, and with lean cheeks and scanty fare by the besieged within. Lent was strictly observed perforce by the besieged, and Easter brought a betrothal in the English camp; a very unwilling one on the part of the bridegroom, the young Count of Flanders, who loved the French much better than the English, and had only been tormented into giving his consent by his unruly vassals because they depended on the wool of English sheep for their cloth works. So, though King Edward's daughter Isabel was a beautiful fair-haired girl of fifteen, the young count would scarcely look at her; and in the last week before the marriage-day, while her robes and her jewels were being prepared, and her father and mother were arranging the presents they should make to all their court on the wedding-day, the bridegroom, when out hawking, gave his attendants the slip, and galloped off to Paris, where he was welcomed by King Philippe.

This made Edward very wrathful, and more than ever determined to take Calais. About Whitsuntide he completed a great wooden castle upon the seashore, and placed in it numerous warlike engines, with forty men-at-arms and 200 archers, who kept such a watch upon the harbor that not even the two Abbeville sailors could enter it, without having their boats crushed and sunk by the great stones that the mangonels launched upon them. The townspeople began to feel what hunger really was, but their spirits were kept up by the hope that their king was at last collecting an army for their rescue.

And Philippe did collect all his forces, a great and noble army, and came one night to the hill of Sangate, just behind the English army, the knights' armor glancing and their pennons flying in the moonlight, so as to be a beautiful sight to the hungry garrison who could see the white tents pitched upon the hillside. Still there were but two roads by which the French could reach their friends in the town—one along the seacoast, the other by a marshy road higher up the country, and there was but one bridge by which the river could be crossed. The English king's fleet could prevent any troops from passing along the coast road, the Earl of Derby guarded the bridge, and there was a great tower, strongly fortified, close upon Calais. There were a few skirmishes, but the French king, finding it difficult to force his way to relieve the town, sent a party of knights with a challenge to King Edward to come out of his camp and do battle upon a fair field.

To this Edward made answer, that he had been nearly a year before Calais, and had spent large sums of money on the siege, and that he had nearly become master of the place, so that he had no intention of coming out only to gratify his adversary, who must try some other road if he could not make his way in by that before him.

Three days were spent in parleys, and then, without the slightest effort to rescue the brave, patient men within the town, away went King Philippe of France, with all his men, and the garrison saw the host that had crowded the hill of Sangate melt away like a summer cloud.

August had come again, and they had suffered privation for a whole year for the sake of the king who deserted them at their utmost need. They were in so grievous a state of hunger and distress that the hardiest could endure no more, for ever since Whitsuntide no fresh provisions had reached them. The governor, therefore, went to the battlements and made signs that he wished to hold a parley, and the king appointed Lord Basset and Sir Walter Mauny to meet him, and appoint the terms of surrender.

The governor owned that the garrison was reduced to the greatest extremity of distress, and requested that the king would be contented with obtaining the city and fortress, leaving the soldiers and inhabitants to depart in peace.

But Sir Walter Mauny was forced to make answer that the king, his lord, was so much enraged at the delay and expense that Calais had cost him, that he would only consent to receive the whole on unconditional terms, leaving him free to slay, or to ransom, or make prisoners whomsoever he pleased, and he was known to consider that there was a heavy reckoning to pay, both for the trouble the siege had cost him and the damage the Calesians had previously done to his ships.

The brave answer was: "These conditions are too hard for us. We are but a small number of knights and squires, who have loyally served our lord and master as you would have done, and have suffered much ill and disquiet, but we will endure far more than any man has done in such a post, before we consent that the smallest boy in the town shall fare worse than ourselves. I therefore entreat you, for pity's sake, to return to the king and beg him to have compassion, for I have such an opinion of his gallantry that I think he will alter his mind."

The king's mind seemed, however, sternly made up; and all that Sir Walter Mauny and the barons of the council could obtain from him was that he would pardon the garrison and townsmen on condition that six of the chief citizens should present themselves to him, coming forth with bare feet and heads, with halters round their necks, carrying the keys of the town, and becoming absolutely his own to punish for their obstinacy as he should think fit.

On hearing this reply, Sir Jean de Vienne begged Sir Walter Mauny to wait till he could consult the citizens, and, repairing to the market-place, he caused a great bell to be rung, at sound of which all the inhabitants came together in the town-hall. When he told them of these hard terms he could not refrain from weeping bitterly, and wailing and lamentation arose all round him. Should all starve together, or sacrifice their best and most honored after all suffering in common so long?

Then a voice was heard; it was that of the richest burgher in the town, Eustache de St. Pierre. "Messieurs, high and low," he said, "it would be a sad pity to suffer so many people to die through hunger, if it could be prevented; and to hinder it would be meritorious in the eyes of our Saviour. I have such faith and trust in finding grace before God, if I die to save my townsmen, that I name myself as first of the six."

As the burgher ceased, his fellow-townsmen wept aloud, and many, amid tears and groans, threw themselves at his feet in a transport of grief and gratitude. Another citizen, very rich and respected, rose up and said, "I will be second to my comrade, Eustache." His name was Jean Daire. After him, Jacques Wissant, another very rich man, offered himself as companion to these, who were both his cousins; and his brother Pierre would not be left behind: and two more, unnamed, made up this gallant band of men willing to offer their lives for the rescue of their fellow-townsmen.

Sir Jean de Vienne mounted a little horse—for he had been wounded, and was still lame—and came to the gate with them, followed by all the people of the town, weeping and wailing, yet, for their own sakes and their children's, not daring to prevent the sacrifice. The gates were opened, the governor and the six passed out, and the gates were again shut behind them. Sir Jean then rode up to Sir Walter Mauny, and told him how these burghers had voluntarily offered themselves, begging him to do all in his power to save them; and Sir Walter promised with his whole heart to plead their cause. De Vienne then went back into the town, full of heaviness and anxiety; and the six citizens were led by Sir Walter to the presence of the king, in his full court. They all knelt down, and the foremost said: "Most gallant king, you see before you six burghers of Calais, who have all been capital merchants, and who bring you the keys of the castle and town. We yield ourselves to your absolute will and pleasure, in order to save the remainder of the inhabitants of Calais, who have suffered much distress and misery. Condescend, therefore, out of your nobleness of mind, to have pity on us."

Strong emotion was excited among all the barons and knights who stood round, as they saw the resigned countenances, pale and thin with patiently-endured hunger, of these venerable men, offering themselves in the cause of their fellow-townsmen. Many tears of pity were shed; but the king still showed himself implacable, and commanded that they should he led away, and their heads stricken off. Sir Walter Mauny interceded for them with all his might, even telling the king that such an execution would tarnish his honor, and that reprisals would be made on his own garrisons; and all the nobles joined in entreating pardon for the citizens, but still without effect; and the headsman had been actually sent for, when Queen Philippa, her eyes streaming with tears, threw herself on her knees amongst the captives, and said, "Ah, gentle sir, since I have crossed the sea with much danger to see you, I have never asked you one favor; now I beg as a boon to myself, for the sake of the Son of the Blessed Mary, and for your love to me, that you will be merciful to these men!"

For some time the king looked at her in silence; then he exclaimed: "Dame, dame, would that you had been anywhere than here! You have entreated in such a manner that I cannot refuse you; I therefore give these men to you, to do as you please with."

Joyfully did Queen Philippa conduct the six citizens to her own apartments, where she made them welcome, sent them new garments, entertained them with a plentiful dinner, and dismissed them each with a gift of six nobles. After this, Sir Walter Mauny entered the city, and took possession of it; retaining Sir Jean de Vienne and the other knights and squires till they should ransom themselves, and sending out the old French inhabitants; for the king was resolved to people the city entirely with English, in order to gain a thoroughly strong hold of this first step in France.

The king and queen took up their abode in the city; and the houses of Jean Daire were, it appears, granted to the queen—perhaps, because she considered the man himself as her charge, and wished to secure them for him—and her little daughter Margaret was, shortly after, born in one of his houses. Eustache de St. Pierre was taken into high favor, and was placed in charge of the new citizens whom the king placed in the city.

Indeed, as this story is told by no chronicler but Froissart, some have doubted of it, and thought the violent resentment thus imputed to Edward III inconsistent with his general character; but it is evident that the men of Calais had given him strong provocation by attacks on his shipping—piracies which are not easily forgiven—and that he considered that he had a right to make an example of them. It is not unlikely that he might, after all, have intended to forgive them, and have given the queen the grace of obtaining their pardon, so as to excuse himself from the fulfillment of some over-hasty threat. But, however this may have been, nothing can lessen the glory of the six grave and patient men who went forth, by their own free will to meet what might be a cruel and disgraceful death, in order to obtain the safety of their fellow-townsmen.



THE STORY OF JOAN OF ARC, THE MAID WHO SAVED FRANCE

Anonymous



Over five hundred years ago, the children of Domremy, a little village on the border of France, used to dance and sing beneath a beautiful beech tree. They called it "The Fairy Tree." Among these children was one named Jeanne, the daughter of an honest farmer, Jacques d'Arc. Jeanne sang more than she danced, and though she carried garlands like the other boys and girls, and hung them on the boughs of the Fairies' Tree, she liked better to take the flowers into the parish church and lay them on the altars of St. Margaret and St. Catherine.

She was brought up by her parents (as she told the judges at her trial) to be industrious, to sew and spin. She did not fear to match herself at spinning and sewing, she said, against any woman in Rouen. When very young, she sometimes went to the fields to watch the cattle. As she grew older, she worked in the house; she did not any longer watch sheep and cattle. But the times were dangerous, and when there was an alarm of soldiers or robbers in the neighborhood, she sometimes helped to drive the flock into a fortified island or peninsula, for which her father was responsible, in the river near her home. She learned her creed, she said, from her mother. Twenty years after her death, her neighbors, who remembered her, described her as she was when a child. Jean Morin said that she was a good industrious girl, but that she would often be praying in church when her father and mother did not know it. Jean Waterin, when he was a boy, had seen Joan in the fields, "and when they were all playing together, she would go apart and pray to God, as he thought, and he and the others used to laugh at her. When she heard the church bell ring, she would kneel down in the fields." All those who had seen Joan told the same tale: she was always kind, simple, industrious, pious and yet merry and fond of playing with the others.

In Joan's childhood France was under a mad king, Charles VI, and was torn to pieces by two factions, the party of Burgundy and the party of Armagnac. The English took advantage of these disputes, and overran the land. The two parties of Burgundy and Armagnac divided town from town and village from village. It was as in the days of the Douglas Wars in Scotland, when the very children took sides for Queen Mary and King James, and fought each other in the streets. Domremy was for the Armagnacs—that is, against the English and for the Dauphin, the son of the mad Charles VI. But at Maxey, a village near Domremy, the people were all for Burgundy and the English. The boys of Domremy would go out and fight the Maxey boys with fists and sticks and stones. Joan did not remember having taken part in those battles, but she had often seen her brothers and the Domremy boys come home all bruised and bleeding.

When Joan was between twelve and thirteen (1424), so she swore, a Voice came to her from God for her guidance, but when first it came, she was in great fear. And it came, that Voice, about noonday, in the summer season, she being in her father's garden. Joan had not fasted the day before that, but was fasting when the Voice came. The Voices at first only told her to be a good girl, and go to church. The Voice later told her of the great sorrow there was in France, and that one day she must go into France and help the country. She had visions with the Voices; visions first of St. Michael, and then of St. Catherine and St. Margaret. "I saw them with my bodily eyes, as I see you," she said to her judges," and when they departed from me I wept, and well I wished that they had taken me with them."

What are we to think about these visions and these Voices which were with Joan to her death?

In 1428 only a very few small towns in the east still held out for the Dauphin, and these were surrounded on every side by enemies. Meanwhile the Voices came more frequently, urging Joan to go into France and help her country. She asked how she, a girl, who could not ride or use sword and lance, could be of any help? At the same time she was encouraged by one of the vague old prophecies which were common in France. A legend ran that France was to be saved by a Maiden from the Oak Wood, and there was an Oak Wood (le bois chenu) near Domremy. Some such prophecy had an influence on Joan, and probably helped people to believe in her. The Voices often commanded her to go to Vaucouleurs, a neighboring town which was loyal, and there meet Robert de Baudricourt, who was captain of the French garrison. Now, Robert de Baudricourt was a gallant soldier, but a plain practical man, very careful of his own interest, and cunning enough to hold his own among his many enemies, English, Burgundian, and Lorrainers.

Joan had a cousin who was married to one Durand Lassois, at Burey en Vaux, a village near Vaucouleurs. This cousin invited Joan to visit her for a week. At the end of that time she spoke to her cousin's husband. There was an old saying, as we saw, that France would be rescued by a Maid, and she, as she told Lassois, was that Maid. Lassois listened, and, whatever he may have thought of her chances, he led her to Robert de Baudricourt.

Joan came, in her simple red dress, and walked straight up to the captain. She told him that the Dauphin must keep quiet, and risk no battle, for, before the middle of Lent next year (1423), God would send him help. She added that the kingdom belonged, not to the Dauphin, but to her Master, who willed that the Dauphin should be crowned, and she herself would lead him to Reims, to be anointed with the holy oil.

"And who is your Master?" said Robert.

"The King of Heaven!"

Robert, very naturally, thought that Joan was crazed, and shrugged his shoulders. He bluntly told Lassois to box her ears and take her back to her father. So she had to go home; but here new troubles awaited her. The enemy came down on Domremy and burned it; Joan and her family fled to Neufchateau, where they stayed for a few days. When Joan looked from her father's garden to the church, she saw nothing but a heap of smoking ruins. These things only made her feel more deeply the sorrows of her country. The time was drawing near when she had prophesied that the Dauphin was to receive help from heaven—namely, in the Lent of 1429. On that year the season was held more than commonly sacred, for Good Friday and the Annunciation fell on the same day. So, early in January, 1429, Joan turned her back on Domremy, which she was never to see again. Her cousin Lassois came and asked leave for Joan to visit him again; so she said good-by to her father and mother, and to her friends. She went to her cousin's house at Burey, and there she stayed for six weeks, hearing bad news of the siege of Orleans by the English. A squire named Jean de Nouillompont met Joan one day.

"Well, my lass," said he, "is our king to be driven from France, and are we all to become English?"

"I have come here," said Joan, "to bid Robert de Baudricourt lead me to the king, but he will not listen to me. And yet to the king I must go, even if I walk my legs down to the knees; for none in all the world—king, nor duke, nor the King of Scotland's daughter—can save France, but myself only. Certainly, I would rather stay and spin with my poor mother, for to fight is not my calling; but I must go and I must fight, for so my Lord will have it."

"And who is your Lord?" said Jean de Nouillompont.

"He is God," said the Maiden.

On February 12, the story goes, she went to Robert de Baudricourt. "You delay too long," she said. "On this very day, at Orleans, the gentle Dauphin has lost a battle."

Now the people of Vaucouleurs brought clothes for Joan to wear on her journey to the Dauphin. They were such clothes as men wear—doublet, hose, surcoat, boots, and spurs—and Robert de Baudricourt gave Joan a sword. Her reason was that she would have to be living alone among men-at-arms for a ten days' journey and she thought it was more modest to wear armor like the rest. Also, her favorite saint, St. Margaret, had done this once when in danger. Besides, in all the romances of chivalry, we find fair maidens fighting in arms like men, or travelling dressed as pages.

On February 23, 1429, the gate of the little castle of Vaucouleurs, "the Gate of France," which is still standing, was thrown open. Seven travellers rode out, among them two squires, Jean de Nouillompont and Bertrand de Poulengy, with their attendants, and Joan the Maid. "Go, and let what will come of it come!" said Robert de Baudricourt. He did not expect much to come of it. It was a long journey—they were eleven days on the road—and a dangerous. But Joan laughed at danger. "God will clear my path to the king, for to this end I was born." Often they rode by night, stopping at monasteries when they could, Sometimes they slept out under the sky. Though she was young and beautiful, these two gentlemen never dreamed of paying their court to her and making love, as they do in romances, for they regarded her "as if she had been an angel." They were in awe of her, they said long afterward, and all the knights who had seen her said the same.

From Fierbois, Joan made some clerk write to the king that she was coming to help him, and that she would know him among all his men. Probably it was here that she wrote to beg her parents pardon, and they forgave her, she says. Meanwhile, news reached the people then besieged in Orleans that a marvellous Maiden was riding to their rescue. On March 6, Joan arrived in Chinon where for two or three days the king's advisers would not let him see her. At last they yielded, and she went straight up to him, and when he denied that he was the king, she told him that she knew well who he was.

"There is the king," said Charles, pointing to a richly dressed noble.

"No, fair sire. You are he!"

Still, it was not easy to believe. Joan stayed at Chinon in the house of a noble lady. The young Duc d'Alenon was on her side from the first.

Great people came to see her and question her, but when she was alone, she wept and prayed.

Joan was weary of being asked questions. One day she went to Charles and said, "Gentle Dauphin, why do you delay to believe me? I tell you that God has taken pity on you and your people, at the prayer of St. Louis and St. Charlemagne. And I will tell you by your leave, something which will show you that you should believe me." Then she told him secretly something which, as he said, none could know but God and himself.

But the king to whom Joan brought this wonderful message, the king whom she loved so loyally, and for whom she died, spoiled all her plans. He, with his political advisers, prevented her from driving the English quite out of France. These favorites were lazy, comfortable, cowardly, disbelieving; in their hearts they hated the Maid, who put them to so much trouble. Charles, to tell the truth, never really believed in her; he never quite trusted her; he never led a charge by her side; and in the end, he shamefully deserted her, and left the Maid to her doom.

Weeks had passed, and Joan had never yet seen a blow struck in war. She used to exercise herself in horsemanship, and knightly sports of tilting, and it is wonderful that a peasant-girl became, at once, one of the best riders among the chivalry of France. The young Duc d'Alenon and his wife were her friends from the first, when the politicians and advisers were against her. It was now determined that Joan should be taken to Poitiers, and examined before all the learned men, bishops, doctors, and higher clergy who still were on the side of France. There was good reason for this delay. It was plain to all, friends and foes, that the wonderful Maid was not like other men and women, with her Voices, her visions, her prophecies, and her powers. All agreed that she had some strange help given to her; but who gave it? This aid must come, people thought then, either from heaven or hell—either from God and his saints, or from the devil and his angels. Now, if any doubt could be thrown on the source whence Joan's aid came, the English might argue (as of course they did) that she was a witch and a heretic. If she was a heretic and a witch, then her king was involved in her wickedness, and so he might be legally shut out from his kingdom. It was necessary, therefore, that Joan should be examined by learned men. They must find out whether she had always been good, and a true believer, and whether her Voices always agreed in everything with the teachings of the Church. Otherwise her angels must be devils in disguise. During three long weeks the learned men asked her questions. They said it was wonderful how wisely this girl, who "did not know A from B," replied to their puzzling inquiries. She told the story of her visions, of the command laid upon her to rescue Orleans.

At last, after examining witnesses from Domremy, and the Queen of Sicily and other great ladies to whom Joan was intrusted, the clergy found nothing in her but "goodness, humility, frank maidenhood, piety, honesty and simplicity." As for her wearing a man's dress, the Archbishop of Embrim said to the king, "It is more becoming to do these things in man's clothes, since they have to be done amongst men."

The king therefore made up his mind at last. Jean and Pierre, Joan's brothers, were to ride with her to Orleans; her old friends, her first friends, Jean de Nouillompont and Bertrand de Poulengy, had never left her. She was given a squire, a page, and a chaplain. The king gave Joan armor and horses, and offered her a sword. But her Voices told her that, behind the altar of St. Catherine de Fierbois, where she heard mass on her way to Chinori, there was an old sword, with five crosses on the blade, buried in the earth. That sword she was to wear. A man whom Joan did not know, and had never seen, was sent from Tours, and found the sword in the place which she described. The sword was cleaned of rust, and the king gave her two sheaths, one of velvet, one of cloth of gold, but Joan had a leather sheath made for use in war. She also commanded a banner to be made, with the Lilies of France on a white field.

When once it was settled that she was to lead an army to relieve Orleans, she showed her faith by writing a letter addressed to the King of England, Bedford, the Regent, and the English generals at Orleans. If they did not yield to the Maid and the king, she will come on them to their sorrow. "Duke of Bedford, the Maid prays and entreats you not to work your own destruction!"

We may imagine how the English laughed and swore when they received this letter. They threw the heralds of the Maid into prison, and threatened to burn them as heretics. From the very first, the English promised to burn Joan as a witch and a heretic.

At last the men-at-arms who were to accompany Joan were ready. She was armed in white armor, but unhelmeted, a little axe in her hand, riding a great black charger. She turned to the church, and said, in her girlish voice, "You priests and churchmen, make prayers and processions to God." Then she cried, "Forward, Forward!" and on she rode at their head, a page carrying her banner. And so Joan went to war.

She led, she says, ten or twelve thousand soldiers. This army was to defend a great convoy of provisions of which the people of Orleans stood in sore need. The people were not starving, but food came in slowly, and in small quantities. The French general-in-chief was the famous Dunois. On the English side was the brave Talbot, who fought under arms for sixty years, and died fighting when he was over eighty.

Looking down the river Loire, Orleans lies on your right hand. It had strong walls, towers on the wall, and a bridge of many arches crossing to the left side of the river. At the further end of this bridge were a fort and rampart called Les Tourelles, and this fort had already been taken by the English, so that no French army could cross the bridge to help Orleans. The rampart and the fort of Les Tourelles were guarded by another strong work called Les Augustins. All round the outside of the town, on the right bank, the English had built strong redoubts, which they called bastilles, but on the east, above the town, and on the Orleans bank of the Loire, the English had only one bastille, St. Loup. Now, as Joan's army mustered at Blois, south of Orleans, further down the river, she might march on the left side of the river, cross it by boats above Orleans, and enter the town where the English were weakest and had only one fort, St. Loup. Or she might march up the right bank, and attack the English where they were strongest and had many bastilles. The Voices bade the Maid act on the boldest plan, and enter Orleans, where the English were strongest, on the right bank of the river. The English would not move, said the Voices. She was certain that they would not even sally out against her. But Dunois in Orleans, and the generals with the Maid, thought this plan very perilous. They, therefore, deceived her, caused her to think that Orleans was on the left bank of the Loire, and led her thither. When she arrived, she saw that they had not played her fair, that the river lay between her and the town, and the strongest force of the enemy.

This girl of seventeen saw that, if a large convoy of provisions was to be thrown into a besieged town, the worst way was to try to ferry the supplies across a river under the enemy's fire. But Dunois and the other generals had brought her to this pass, and the Maid was sore ill-pleased. The wind was blowing in her teeth; boats could not cross with the troops and provisions. There she sat her horse and chafed till Dunois came out and crossed the Loire to meet her. This is what he says about Joan and her conduct:

"I did not think, and the other generals did not think, that the men-at-arms with the Maid were a strong enough force to bring the provisions into the town. Above all, it was difficult to get boats and ferry over the supplies, for both wind and stream were dead against us. Then Joan spoke to me thus:

"'Are you the general?'

"'That am I, and glad of your coming.'

"'Is it you who gave counsel that I should come hither by that bank of the stream, and not go straight where Talbot and the English are?'

"'I myself, and others wiser than I, gave that advice, and we think it the better way and the surer.'

"'In God's name, the counsel of our God is wiser and surer than yours. You thought to deceive me, and you have deceived yourselves, for I bring you a better rescue than ever shall come to soldier or city—that is, the help of the King of Heaven, * * *'

"Then instantly, and as it were in one moment, the wind changed that had been dead against us, and had hindered the boats from carrying the provisions into Orleans, and the sails filled."

Dunois now wished Joan to cross by boat and enter the town, but her army could not cross, so the army returned to Blois, to cross by the bridge there, and come upon the Orleans bank, as Joan had intended from the first. Then Joan crossed in the boat, holding in her hand the lily standard. She and La Hire and Dunois rode into Orleans, where the people crowded round her, blessing her, and trying to kiss her hand. So they led her with great joy to the Regnart Gate, and the house of Jacques Boucher, treasurer of the Duke of Orleans, and there was she gladly received.

Next day, without leave from Joan, La Hire led a sally against the English, fought bravely, but failed, and Joan wished once more to bid the English go in peace. The English, of course, did not obey her summons, and it is said that they answered with wicked words which made her weep. For she wept readily, and blushed when she was moved. In her anger she went to a rampart, and, crying aloud, bade the English begone; but they repeated their insults, and threatened yet again to burn her. Next day, Dunois went off to bring the troops from Blois, and Joan rode round and inspected the English position. They made no attempt to take her. On May 4 the army returned from Blois. Joan rode out to meet them, priests marched in procession, singing hymns, but the English never stirred. They were expecting fresh troops under Fastolf. For some reason, probably because they did not wish her to run risk, they did not tell Joan when the next fight began. She had just lain down to sleep when she leaped up with the noise, wakening her squire. "My Voices tell me," she said, "that I must go against the English, but whether to their forts or against Fastolf I know not."

In a moment she was in the street, the page handed to her the lily flag from the upper window. Followed by her squire, D'Aulon, she galloped to the Burgundy Gate. They met wounded men. "Never do I see French blood but my hair stands up on my head," said Joan. She rode out of the gate to the English fort of St. Loup, which the Orleans men were attacking. Joan leaped into the fosse, under fire, holding her banner, and cheering on her men. St. Loup was taken by the French, in spite of a gallant defence.

The French generals now conceived a plan to make a feint, or a sham attack, on the English forts where they were strongest, on the Orleans side of the river. The English on the left side would cross to help their countrymen, and then the French would take the forts beyond the bridge. Thus they would have a free path across the river, and would easily get supplies, and tire out the English. They only told Joan of the first part of their plan, but she saw that they were deceiving her. When the plan was explained, she agreed to it; her one wish was to strike swiftly and strongly.

The French attacked the English fort of Les Augustins, beyond the river, but suddenly they fled to their bridge of boats, while the English sallied out, yelling their insults at Joan. She turned, gathered a few men, and charged. The English ran before her like sheep; she planted her banner again in the ditch. The French hurried back to her; a great Englishman, who guarded the breach, was shot; two French knights leaped in, the others followed, and the English took refuge in the redoubt of Les Tourelles, their strong fort at the bridge-head.

The Maid returned to Orleans, and, though it was a Friday, and she always fasted on Fridays, she was so weary that she ate some supper. A bit of bread, her page reports, was all that she usually ate. Now the generals sent to Joan and said that enough had been done. They had food, and could wait for another army from the king. "You have been with your council," she said, "I have been with mine. The wisdom of God is greater than yours. Rise early to-morrow, do better than your best, keep close by me; for to-morrow have I much to do, and more than ever yet I did, and to-morrow shall my blood flow from a wound above my breast." Joan had already said at Chinon that she would be wounded at Orleans.

The generals did not wish to attack the bridge-tower, but Joan paid them no attention. They were glad enough to follow, lest she took the fort without them. About half-past six in the morning the fight began. The French and Scottish leaped into the fosse, they set ladders against the walls, they reached the battlements, and were struck down by English swords and axes. Cannon-balls and great stones and arrows rained on them. "Fight on!" cried the Maid; "the place is ours." At one o'clock she set a ladder against the wall with her own hands, but was deeply wounded by an arrow, which pierced clean through between neck and shoulder. Joan wept, but seizing the arrow with her own hands she dragged it out. "Yet," says Dunois, "she did not withdraw from the battle, nor took any medicine for the wound; and the onslaught lasted from morning till eight at night, so that there was no hope of victory. I desired that the army should go back to the town, but the Maid came to me and bade me wait a little longer. Next she mounted her horse and rode into a vineyard, and there prayed for the space of seven minutes or eight. Then she returned, took her banner, and stood on the brink of the fosse. The English trembled when they saw her, but our men returned to the charge and met with no resistance. The English fled or were slain, and we returned gladly into Orleans." The people of Orleans had a great share in this victory. Seeing the English hard pressed, they laid long beams across the broken arches of the bridge, and charged by this perilous way. The triumph was even more that of the citizens than of the army.

Next day the English drew up their men in line of battle. The French went out to meet them, and would have begun the attack. Joan said that God would not have them fight.

"If the English attack, we shall defeat them; we are to let them go in peace if they will."

Mass was then said before the French army.

When the rite was done, Joan asked: "Do they face us, or have they turned their backs?"

It was the English backs that the French saw, that day: Talbot's men were in full retreat on Meun.

From that hour, May 8 is kept a holiday at Orleans in honor of Joan the Maiden. Never was there such a deliverance. In a week the Maid had driven a strong army, full of courage and well led, out of forts like Les Tourelles. The Due d'Alencon visited it, and said that with a few men-at-arms he would have felt certain of holding it for a week against any strength, however great. But Joan not only gave the French her spirit: her extraordinary courage in leading a new charge after so terrible a wound, "six inches deep," says D'Alencon, made the English think that they were fighting a force not of this world.