Transcribed from the 1915 Mills & Boon edition by David Price, email ccx074@coventry.ac.uk



THE JACKET (THE STAR-ROVER)

CHAPTER I

All my life I have had an awareness of other times and places. I have been aware of other persons in me.—Oh, and trust me, so have you, my reader that is to be. Read back into your childhood, and this sense of awareness I speak of will be remembered as an experience of your childhood. You were then not fixed, not crystallized. You were plastic, a soul in flux, a consciousness and an identity in the process of forming—ay, of forming and forgetting.

You have forgotten much, my reader, and yet, as you read these lines, you remember dimly the hazy vistas of other times and places into which your child eyes peered. They seem dreams to you to-day. Yet, if they were dreams, dreamed then, whence the substance of them? Our dreams are grotesquely compounded of the things we know. The stuff of our sheerest dreams is the stuff of our experience. As a child, a wee child, you dreamed you fell great heights; you dreamed you flew through the air as things of the air fly; you were vexed by crawling spiders and many-legged creatures of the slime; you heard other voices, saw other faces nightmarishly familiar, and gazed upon sunrises and sunsets other than you know now, looking back, you ever looked upon.

Very well. These child glimpses are of other-worldness, of other-lifeness, of things that you had never seen in this particular world of your particular life. Then whence? Other lives? Other worlds? Perhaps, when you have read all that I shall write, you will have received answers to the perplexities I have propounded to you, and that you yourself, ere you came to read me, propounded to yourself.

* * * * *

Wordsworth knew. He was neither seer nor prophet, but just ordinary man like you or any man. What he knew, you know, any man knows. But he most aptly stated it in his passage that begins "Not in utter nakedness, not in entire forgetfulness. . ."

Ah, truly, shades of the prison-house close about us, the new-born things, and all too soon do we forget. And yet, when we were new-born we did remember other times and places. We, helpless infants in arms or creeping quadruped-like on the floor, dreamed our dreams of air-flight. Yes; and we endured the torment and torture of nightmare fears of dim and monstrous things. We new-born infants, without experience, were born with fear, with memory of fear; and memory is experience.

As for myself, at the beginnings of my vocabulary, at so tender a period that I still made hunger noises and sleep noises, yet even then did I know that I had been a star-rover. Yes, I, whose lips had never lisped the word "king," remembered that I had once been the son of a king. More—I remembered that once I had been a slave and a son of a slave, and worn an iron collar round my neck.

Still more. When I was three, and four, and five years of age, I was not yet I. I was a mere becoming, a flux of spirit not yet cooled solid in the mould of my particular flesh and time and place. In that period all that I had ever been in ten thousand lives before strove in me, and troubled the flux of me, in the effort to incorporate itself in me and become me.

Silly, isn't it? But remember, my reader, whom I hope to have travel far with me through time and space—remember, please, my reader, that I have thought much on these matters, that through bloody nights and sweats of dark that lasted years-long, I have been alone with my many selves to consult and contemplate my many selves. I have gone through the hells of all existences to bring you news which you will share with me in a casual comfortable hour over my printed page.

So, to return, I say, during the ages of three and four and five, I was not yet I. I was merely becoming as I took form in the mould of my body, and all the mighty, indestructible past wrought in the mixture of me to determine what the form of that becoming would be. It was not my voice that cried out in the night in fear of things known, which I, forsooth, did not and could not know. The same with my childish angers, my loves, and my laughters. Other voices screamed through my voice, the voices of men and women aforetime, of all shadowy hosts of progenitors. And the snarl of my anger was blended with the snarls of beasts more ancient than the mountains, and the vocal madness of my child hysteria, with all the red of its wrath, was chorded with the insensate, stupid cries of beasts pre-Adamic and progeologic in time.

And there the secret is out. The red wrath! It has undone me in this, my present life. Because of it, a few short weeks hence, I shall be led from this cell to a high place with unstable flooring, graced above by a well-stretched rope; and there they will hang me by the neck until I am dead. The red wrath always has undone me in all my lives; for the red wrath is my disastrous catastrophic heritage from the time of the slimy things ere the world was prime.

* * * * *

It is time that I introduce myself. I am neither fool nor lunatic. I want you to know that, in order that you will believe the things I shall tell you. I am Darrell Standing. Some few of you who read this will know me immediately. But to the majority, who are bound to be strangers, let me exposit myself. Eight years ago I was Professor of Agronomics in the College of Agriculture of the University of California. Eight years ago the sleepy little university town of Berkeley was shocked by the murder of Professor Haskell in one of the laboratories of the Mining Building. Darrell Standing was the murderer.

I am Darrell Standing. I was caught red-handed. Now the right and the wrong of this affair with Professor Haskell I shall not discuss. It was purely a private matter. The point is, that in a surge of anger, obsessed by that catastrophic red wrath that has cursed me down the ages, I killed my fellow professor. The court records show that I did; and, for once, I agree with the court records.

No; I am not to be hanged for his murder. I received a life-sentence for my punishment. I was thirty-six years of age at the time. I am now forty-four years old. I have spent the eight intervening years in the California State Prison of San Quentin. Five of these years I spent in the dark. Solitary confinement, they call it. Men who endure it, call it living death. But through these five years of death-in-life I managed to attain freedom such as few men have ever known. Closest-confined of prisoners, not only did I range the world, but I ranged time. They who immured me for petty years gave to me, all unwittingly, the largess of centuries. Truly, thanks to Ed Morrell, I have had five years of star- roving. But Ed Morrell is another story. I shall tell you about him a little later. I have so much to tell I scarce know how to begin.

Well, a beginning. I was born on a quarter-section in Minnesota. My mother was the daughter of an immigrant Swede. Her name was Hilda Tonnesson. My father was Chauncey Standing, of old American stock. He traced back to Alfred Standing, an indentured servant, or slave if you please, who was transported from England to the Virginia plantations in the days that were even old when the youthful Washington went a-surveying in the Pennsylvania wilderness.

A son of Alfred Standing fought in the War of the Revolution; a grandson, in the War of 1812. There have been no wars since in which the Standings have not been represented. I, the last of the Standings, dying soon without issue, fought as a common soldier in the Philippines, in our latest war, and to do so I resigned, in the full early ripeness of career, my professorship in the University of Nebraska. Good heavens, when I so resigned I was headed for the Deanship of the College of Agriculture in that university—I, the star-rover, the red-blooded adventurer, the vagabondish Cain of the centuries, the militant priest of remotest times, the moon-dreaming poet of ages forgotten and to-day unrecorded in man's history of man!

And here I am, my hands dyed red in Murderers' Row, in the State Prison of Folsom, awaiting the day decreed by the machinery of state when the servants of the state will lead me away into what they fondly believe is the dark—the dark they fear; the dark that gives them fearsome and superstitious fancies; the dark that drives them, drivelling and yammering, to the altars of their fear-created, anthropomorphic gods.

No; I shall never be Dean of any college of agriculture. And yet I knew agriculture. It was my profession. I was born to it, reared to it, trained to it; and I was a master of it. It was my genius. I can pick the high-percentage butter-fat cow with my eye and let the Babcock Tester prove the wisdom of my eye. I can look, not at land, but at landscape, and pronounce the virtues and the shortcomings of the soil. Litmus paper is not necessary when I determine a soil to be acid or alkali. I repeat, farm-husbandry, in its highest scientific terms, was my genius, and is my genius. And yet the state, which includes all the citizens of the state, believes that it can blot out this wisdom of mine in the final dark by means of a rope about my neck and the abruptive jerk of gravitation—this wisdom of mine that was incubated through the millenniums, and that was well-hatched ere the farmed fields of Troy were ever pastured by the flocks of nomad shepherds!

Corn? Who else knows corn? There is my demonstration at Wistar, whereby I increased the annual corn-yield of every county in Iowa by half a million dollars. This is history. Many a farmer, riding in his motor- car to-day, knows who made possible that motor-car. Many a sweet-bosomed girl and bright-browed boy, poring over high-school text-books, little dreams that I made that higher education possible by my corn demonstration at Wistar.

And farm management! I know the waste of superfluous motion without studying a moving picture record of it, whether it be farm or farm-hand, the layout of buildings or the layout of the farm-hands' labour. There is my handbook and tables on the subject. Beyond the shadow of any doubt, at this present moment, a hundred thousand farmers are knotting their brows over its spread pages ere they tap out their final pipe and go to bed. And yet, so far was I beyond my tables, that all I needed was a mere look at a man to know his predispositions, his co-ordinations, and the index fraction of his motion-wastage.

And here I must close this first chapter of my narrative. It is nine o'clock, and in Murderers' Row that means lights out. Even now, I hear the soft tread of the gum-shoed guard as he comes to censure me for my coal-oil lamp still burning. As if the mere living could censure the doomed to die!



CHAPTER II

I am Darrell Standing. They are going to take me out and hang me pretty soon. In the meantime I say my say, and write in these pages of the other times and places.

After my sentence, I came to spend the rest of my "natural life" in the prison of San Quentin. I proved incorrigible. An incorrigible is a terrible human being—at least such is the connotation of "incorrigible" in prison psychology. I became an incorrigible because I abhorred waste motion. The prison, like all prisons, was a scandal and an affront of waste motion. They put me in the jute-mill. The criminality of wastefulness irritated me. Why should it not? Elimination of waste motion was my speciality. Before the invention of steam or steam-driven looms three thousand years before, I had rotted in prison in old Babylon; and, trust me, I speak the truth when I say that in that ancient day we prisoners wove more efficiently on hand-looms than did the prisoners in the steam-powered loom-rooms of San Quentin.

The crime of waste was abhorrent. I rebelled. I tried to show the guards a score or so of more efficient ways. I was reported. I was given the dungeon and the starvation of light and food. I emerged and tried to work in the chaos of inefficiency of the loom-rooms. I rebelled. I was given the dungeon, plus the strait-jacket. I was spread- eagled, and thumbed-up, and privily beaten by the stupid guards whose totality of intelligence was only just sufficient to show them that I was different from them and not so stupid.

Two years of this witless persecution I endured. It is terrible for a man to be tied down and gnawed by rats. The stupid brutes of guards were rats, and they gnawed the intelligence of me, gnawed all the fine nerves of the quick of me and of the consciousness of me. And I, who in my past have been a most valiant fighter, in this present life was no fighter at all. I was a farmer, an agriculturist, a desk-tied professor, a laboratory slave, interested only in the soil and the increase of the productiveness of the soil.

I fought in the Philippines because it was the tradition of the Standings to fight. I had no aptitude for fighting. It was all too ridiculous, the introducing of disruptive foreign substances into the bodies of little black men-folk. It was laughable to behold Science prostituting all the might of its achievement and the wit of its inventors to the violent introducing of foreign substances into the bodies of black folk.

As I say, in obedience to the tradition of the Standings I went to war and found that I had no aptitude for war. So did my officers find me out, because they made me a quartermaster's clerk, and as a clerk, at a desk, I fought through the Spanish-American War.

So it was not because I was a fighter, but because I was a thinker, that I was enraged by the motion-wastage of the loom-rooms and was persecuted by the guards into becoming an "incorrigible." One's brain worked and I was punished for its working. As I told Warden Atherton, when my incorrigibility had become so notorious that he had me in on the carpet in his private office to plead with me; as I told him then:

"It is so absurd, my dear Warden, to think that your rat-throttlers of guards can shake out of my brain the things that are clear and definite in my brain. The whole organization of this prison is stupid. You are a politician. You can weave the political pull of San Francisco saloon-men and ward heelers into a position of graft such as this one you occupy; but you can't weave jute. Your loom-rooms are fifty years behind the times. . . ."

But why continue the tirade?—for tirade it was. I showed him what a fool he was, and as a result he decided that I was a hopeless incorrigible.

Give a dog a bad name—you know the saw. Very well. Warden Atherton gave the final sanction to the badness of my name. I was fair game. More than one convict's dereliction was shunted off on me, and was paid for by me in the dungeon on bread and water, or in being triced up by the thumbs on my tip-toes for long hours, each hour of which was longer than any life I have ever lived.

Intelligent men are cruel. Stupid men are monstrously cruel. The guards and the men over me, from the Warden down, were stupid monsters. Listen, and you shall learn what they did to me. There was a poet in the prison, a convict, a weak-chinned, broad-browed, degenerate poet. He was a forger. He was a coward. He was a snitcher. He was a stool—strange words for a professor of agronomics to use in writing, but a professor of agronomics may well learn strange words when pent in prison for the term of his natural life.

This poet-forger's name was Cecil Winwood. He had had prior convictions, and yet, because he was a snivelling cur of a yellow dog, his last sentence had been only for seven years. Good credits would materially reduce this time. My time was life. Yet this miserable degenerate, in order to gain several short years of liberty for himself, succeeded in adding a fair portion of eternity to my own lifetime term.

I shall tell what happened the other way around, for it was only after a weary period that I learned. This Cecil Winwood, in order to curry favour with the Captain of the Yard, and thence the Warden, the Prison Directors, the Board of Pardons, and the Governor of California, framed up a prison-break. Now note three things: (a) Cecil Winwood was so detested by his fellow-convicts that they would not have permitted him to bet an ounce of Bull Durham on a bed-bug race—and bed-bug racing was a great sport with the convicts; (b) I was the dog that had been given a bad name: (c) for his frame-up, Cecil Winwood needed the dogs with bad names, the lifetimers, the desperate ones, the incorrigibles.

But the lifers detested Cecil Winwood, and, when he approached them with his plan of a wholesale prison-break, they laughed at him and turned away with curses for the stool that he was. But he fooled them in the end, forty of the bitterest-wise ones in the pen. He approached them again and again. He told of his power in the prison by virtue of his being trusty in the Warden's office, and because of the fact that he had the run of the dispensary.

"Show me," said Long Bill Hodge, a mountaineer doing life for train robbery, and whose whole soul for years had been bent on escaping in order to kill the companion in robbery who had turned state's evidence on him.

Cecil Winwood accepted the test. He claimed that he could dope the guards the night of the break.

"Talk is cheap," said Long Bill Hodge. "What we want is the goods. Dope one of the guards to-night. There's Barnum. He's no good. He beat up that crazy Chink yesterday in Bughouse Alley—when he was off duty, too. He's on the night watch. Dope him to-night an' make him lose his job. Show me, and we'll talk business with you."

All this Long Bill told me in the dungeons afterward. Cecil Winwood demurred against the immediacy of the demonstration. He claimed that he must have time in which to steal the dope from the dispensary. They gave him the time, and a week later he announced that he was ready. Forty hard-bitten lifers waited for the guard Barnum to go to sleep on his shift. And Barnum did. He was found asleep, and he was discharged for sleeping on duty.

Of course, that convinced the lifers. But there was the Captain of the Yard to convince. To him, daily, Cecil Winwood was reporting the progress of the break—all fancied and fabricated in his own imagination. The Captain of the Yard demanded to be shown. Winwood showed him, and the full details of the showing I did not learn until a year afterward, so slowly do the secrets of prison intrigue leak out.

Winwood said that the forty men in the break, in whose confidence he was, had already such power in the Prison that they were about to begin smuggling in automatic pistols by means of the guards they had bought up.

"Show me," the Captain of the Yard must have demanded.

And the forger-poet showed him. In the Bakery, night work was a regular thing. One of the convicts, a baker, was on the first night-shift. He was a stool of the Captain of the Yard, and Winwood knew it.

"To-night," he told the Captain, "Summerface will bring in a dozen '44 automatics. On his next time off he'll bring in the ammunition. But to- night he'll turn the automatics over to me in the bakery. You've got a good stool there. He'll make you his report to-morrow."

Now Summerface was a strapping figure of a bucolic guard who hailed from Humboldt County. He was a simple-minded, good-natured dolt and not above earning an honest dollar by smuggling in tobacco for the convicts. On that night, returning from a trip to San Francisco, he brought in with him fifteen pounds of prime cigarette tobacco. He had done this before, and delivered the stuff to Cecil Winwood. So, on that particular night, he, all unwitting, turned the stuff over to Winwood in the bakery. It was a big, solid, paper-wrapped bundle of innocent tobacco. The stool baker, from concealment, saw the package delivered to Winwood and so reported to the Captain of the Yard next morning.

But in the meantime the poet-forger's too-lively imagination ran away with him. He was guilty of a slip that gave me five years of solitary confinement and that placed me in this condemned cell in which I now write. And all the time I knew nothing about it. I did not even know of the break he had inveigled the forty lifers into planning. I knew nothing, absolutely nothing. And the rest knew little. The lifers did not know he was giving them the cross. The Captain of the Yard did not know that the cross know was being worked on him. Summerface was the most innocent of all. At the worst, his conscience could have accused him only of smuggling in some harmless tobacco.

And now to the stupid, silly, melodramatic slip of Cecil Winwood. Next morning, when he encountered the Captain of the Yard, he was triumphant. His imagination took the bit in its teeth.

"Well, the stuff came in all right as you said," the captain of the Yard remarked.

"And enough of it to blow half the prison sky-high," Winwood corroborated.

"Enough of what?" the Captain demanded.

"Dynamite and detonators," the fool rattled on. "Thirty-five pounds of it. Your stool saw Summerface pass it over to me."

And right there the Captain of the Yard must have nearly died. I can actually sympathize with him—thirty-five pounds of dynamite loose in the prison.

They say that Captain Jamie—that was his nickname—sat down and held his head in his hands.

"Where is it now?" he cried. "I want it. Take me to it at once."

And right there Cecil Winwood saw his mistake.

"I planted it," he lied—for he was compelled to lie because, being merely tobacco in small packages, it was long since distributed among the convicts along the customary channels.

"Very well," said Captain Jamie, getting himself in hand. "Lead me to it at once."

But there was no plant of high explosives to lead him to. The thing did not exist, had never existed save in the imagination of the wretched Winwood.

In a large prison like San Quentin there are always hiding-places for things. And as Cecil Winwood led Captain Jamie he must have done some rapid thinking.

As Captain Jamie testified before the Board of Directors, and as Winwood also so testified, on the way to the hiding-place Winwood said that he and I had planted the powder together.

And I, just released from five days in the dungeons and eighty hours in the jacket; I, whom even the stupid guards could see was too weak to work in the loom-room; I, who had been given the day off to recuperate—from too terrible punishment—I was named as the one who had helped hide the non-existent thirty-five pounds of high explosive!

Winwood led Captain Jamie to the alleged hiding-place. Of course they found no dynamite in it.

"My God!" Winwood lied. "Standing has given me the cross. He's lifted the plant and stowed it somewhere else."

The Captain of the Yard said more emphatic things than "My God!" Also, on the spur of the moment but cold-bloodedly, he took Winwood into his own private office, looked the doors, and beat him up frightfully—all of which came out before the Board of Directors. But that was afterward. In the meantime, even while he took his beating, Winwood swore by the truth of what he had told.

What was Captain Jamie to do? He was convinced that thirty-five pounds of dynamite were loose in the prison and that forty desperate lifers were ready for a break. Oh, he had Summerface in on the carpet, and, although Summerface insisted the package contained tobacco, Winwood swore it was dynamite and was believed.

At this stage I enter or, rather, I depart, for they took me away out of the sunshine and the light of day to the dungeons, and in the dungeons and in the solitary cells, out of the sunshine and the light of day, I rotted for five years.

I was puzzled. I had only just been released from the dungeons, and was lying pain-racked in my customary cell, when they took me back to the dungeon.

"Now," said Winwood to Captain Jamie, "though we don't know where it is, the dynamite is safe. Standing is the only man who does know, and he can't pass the word out from the dungeon. The men are ready to make the break. We can catch them red-handed. It is up to me to set the time. I'll tell them two o'clock to-night and tell them that, with the guards doped, I'll unlock their cells and give them their automatics. If, at two o'clock to-night, you don't catch the forty I shall name with their clothes on and wide awake, then, Captain, you can give me solitary for the rest of my sentence. And with Standing and the forty tight in the dungeons, we'll have all the time in the world to locate the dynamite."

"If we have to tear the prison down stone by stone," Captain Jamie added valiantly.

That was six years ago. In all the intervening time they have never found that non-existent explosive, and they have turned the prison upside- down a thousand times in searching for it. Nevertheless, to his last day in office Warden Atherton believed in the existence of that dynamite. Captain Jamie, who is still Captain of the Yard, believes to this day that the dynamite is somewhere in the prison. Only yesterday, he came all the way up from San Quentin to Folsom to make one more effort to get me to reveal the hiding-place. I know he will never breathe easy until they swing me off.



CHAPTER III

All that day I lay in the dungeon cudgelling my brains for the reason of this new and inexplicable punishment. All I could conclude was that some stool had lied an infraction of the rules on me in order to curry favour with the guards.

Meanwhile Captain Jamie fretted his head off and prepared for the night, while Winwood passed the word along to the forty lifers to be ready for the break. And two hours after midnight every guard in the prison was under orders. This included the day-shift which should have been asleep. When two o'clock came, they rushed the cells occupied by the forty. The rush was simultaneous. The cells were opened at the same moment, and without exception the men named by Winwood were found out of their bunks, fully dressed, and crouching just inside their doors. Of course, this was verification absolute of all the fabric of lies that the poet-forger had spun for Captain Jamie. The forty lifers were caught in red-handed readiness for the break. What if they did unite, afterward, in averring that the break had been planned by Winwood? The Prison Board of Directors believed, to a man, that the forty lied in an effort to save themselves. The Board of Pardons likewise believed, for, ere three months were up, Cecil Winwood, forger and poet, most despicable of men, was pardoned out.

Oh, well, the stir, or the pen, as they call it in convict argot, is a training school for philosophy. No inmate can survive years of it without having had burst for him his fondest illusions and fairest metaphysical bubbles. Truth lives, we are taught; murder will out. Well, this is a demonstration that murder does not always come out. The Captain of the Yard, the late Warden Atherton, the Prison Board of Directors to a man—all believe, right now, in the existence of that dynamite that never existed save in the slippery-geared and all too-accelerated brain of the degenerate forger and poet, Cecil Winwood. And Cecil Winwood still lives, while I, of all men concerned, the utterest, absolutist, innocentest, go to the scaffold in a few short weeks.

* * * * *

And now I must tell how entered the forty lifers upon my dungeon stillness. I was asleep when the outer door to the corridor of dungeons clanged open and aroused me. "Some poor devil," was my thought; and my next thought was that he was surely getting his, as I listened to the scuffling of feet, the dull impact of blows on flesh, the sudden cries of pain, the filth of curses, and the sounds of dragging bodies. For, you see, every man was man-handled all the length of the way.

Dungeon-door after dungeon-door clanged open, and body after body was thrust in, flung in, or dragged in. And continually more groups of guards arrived with more beaten convicts who still were being beaten, and more dungeon-doors were opened to receive the bleeding frames of men who were guilty of yearning after freedom.

Yes, as I look back upon it, a man must be greatly a philosopher to survive the continual impact of such brutish experiences through the years and years. I am such a philosopher. I have endured eight years of their torment, and now, in the end, failing to get rid of me in all other ways, they have invoked the machinery of state to put a rope around my neck and shut off my breath by the weight of my body. Oh, I know how the experts give expert judgment that the fall through the trap breaks the victim's neck. And the victims, like Shakespeare's traveller, never return to testify to the contrary. But we who have lived in the stir know of the cases that are hushed in the prison crypts, where the victim's necks are not broken.

It is a funny thing, this hanging of a man. I have never seen a hanging, but I have been told by eye-witnesses the details of a dozen hangings so that I know what will happen to me. Standing on the trap, leg-manacled and arm-manacled, the knot against the neck, the black cap drawn, they will drop me down until the momentum of my descending weight is fetched up abruptly short by the tautening of the rope. Then the doctors will group around me, and one will relieve another in successive turns in standing on a stool, his arms passed around me to keep me from swinging like a pendulum, his ear pressed close to my chest, while he counts my fading heart-beats. Sometimes twenty minutes elapse after the trap is sprung ere the heart stops beating. Oh, trust me, they make most scientifically sure that a man is dead once they get him on a rope.

I still wander aside from my narrative to ask a question or two of society. I have a right so to wander and so to question, for in a little while they are going to take me out and do this thing to me. If the neck of the victim be broken by the alleged shrewd arrangement of knot and noose, and by the alleged shrewd calculation of the weight of the victim and the length of slack, then why do they manacle the arms of the victim? Society, as a whole, is unable to answer this question. But I know why; so does any amateur who ever engaged in a lynching bee and saw the victim throw up his hands, clutch the rope, and ease the throttle of the noose about his neck so that he might breathe.

Another question I will ask of the smug, cotton-wooled member of society, whose soul has never strayed to the red hells. Why do they put the black cap over the head and the face of the victim ere they drop him through the trap? Please remember that in a short while they will put that black cap over my head. So I have a right to ask. Do they, your hang-dogs, O smug citizen, do these your hang-dogs fear to gaze upon the facial horror of the horror they perpetrate for you and ours and at your behest?

Please remember that I am not asking this question in the twelve-hundredth year after Christ, nor in the time of Christ, nor in the twelve-hundredth year before Christ. I, who am to be hanged this year, the nineteen-hundred-and-thirteenth after Christ, ask these questions of you who are assumably Christ's followers, of you whose hang-dogs are going to take me out and hide my face under a black cloth because they dare not look upon the horror they do to me while I yet live.

And now back to the situation in the dungeons. When the last guard departed and the outer door clanged shut, all the forty beaten, disappointed men began to talk and ask questions. But, almost immediately, roaring like a bull in order to be heard, Skysail Jack, a giant sailor of a lifer, ordered silence while a census could be taken. The dungeons were full, and dungeon by dungeon, in order of dungeons, shouted out its quota to the roll-call. Thus, every dungeon was accounted for as occupied by trusted convicts, so that there was no opportunity for a stool to be hidden away and listening.

Of me, only, were the convicts dubious, for I was the one man who had not been in the plot. They put me through a searching examination. I could but tell them how I had just emerged from dungeon and jacket in the morning, and without rhyme or reason, so far as I could discover, had been put back in the dungeon after being out only several hours. My record as an incorrigible was in my favour, and soon they began to talk.

As I lay there and listened, for the first time I learned of the break that had been a-hatching. "Who had squealed?" was their one quest, and throughout the night the quest was pursued. The quest for Cecil Winwood was vain, and the suspicion against him was general.

"There's only one thing, lads," Skysail Jack finally said. "It'll soon be morning, and then they'll take us out and give us bloody hell. We were caught dead to rights with our clothes on. Winwood crossed us and squealed. They're going to get us out one by one and mess us up. There's forty of us. Any lyin's bound to be found out. So each lad, when they sweat him, just tells the truth, the whole truth, so help him God."

And there, in that dark hole of man's inhumanity, from dungeon cell to dungeon cell, their mouths against the gratings, the two-score lifers solemnly pledged themselves before God to tell the truth.

Little good did their truth-telling do them. At nine o'clock the guards, paid bravoes of the smug citizens who constitute the state, full of meat and sleep, were upon us. Not only had we had no breakfast, but we had had no water. And beaten men are prone to feverishness. I wonder, my reader, if you can glimpse or guess the faintest connotation of a man beaten—"beat up," we prisoners call it. But no, I shall not tell you. Let it suffice to know that these beaten, feverish men lay seven hours without water.

At nine the guards arrived. There were not many of them. There was no need for many, because they unlocked only one dungeon at a time. They were equipped with pick-handles—a handy tool for the "disciplining" of a helpless man. One dungeon at a time, and dungeon by dungeon, they messed and pulped the lifers. They were impartial. I received the same pulping as the rest. And this was merely the beginning, the preliminary to the examination each man was to undergo alone in the presence of the paid brutes of the state. It was the forecast to each man of what each man might expect in inquisition hall.

I have been through most of the red hells of prison life, but, worst of all, far worse than what they intend to do with me in a short while, was the particular hell of the dungeons in the days that followed.

Long Bill Hodge, the hard-bitten mountaineer, was the first man interrogated. He came back two hours later—or, rather, they conveyed him back, and threw him on the stone of his dungeon floor. They then took away Luigi Polazzo, a San Francisco hoodlum, the first native generation of Italian parentage, who jeered and sneered at them and challenged them to wreak their worst upon him.

It was some time before Long Bill Hodge mastered his pain sufficiently to be coherent.

"What about this dynamite?" he demanded. "Who knows anything about dynamite?"

And of course nobody knew, although it had been the burden of the interrogation put to him.

Luigi Polazzo came back in a little less than two hours, and he came back a wreck that babbled in delirium and could give no answer to the questions showered upon him along the echoing corridor of dungeons by the men who were yet to get what he had got, and who desired greatly to know what things had been done to him and what interrogations had been put to him.

Twice again in the next forty-eight hours Luigi was taken out and interrogated. After that, a gibbering imbecile, he went to live in Bughouse Alley. He has a strong constitution. His shoulders are broad, his nostrils wide, his chest is deep, his blood is pure; he will continue to gibber in Bughouse Alley long after I have swung off and escaped the torment of the penitentiaries of California.

Man after man was taken away, one at a time, and the wrecks of men were brought back, one by one, to rave and howl in the darkness. And as I lay there and listened to the moaning and the groaning, and all the idle chattering of pain-addled wits, somehow, vaguely reminiscent, it seemed to me that somewhere, some time, I had sat in a high place, callous and proud, and listened to a similar chorus of moaning and groaning. Afterwards, as you shall learn, I identified this reminiscence and knew that the moaning and the groaning was of the sweep-slaves manacled to their benches, which I heard from above, on the poop, a soldier passenger on a galley of old Rome. That was when I sailed for Alexandria, a captain of men, on my way to Jerusalem . . . but that is a story I shall tell you later. In the meanwhile . . . .



CHAPTER IV

In the meanwhile obtained the horror of the dungeons, after the discovery of the plot to break prison. And never, during those eternal hours of waiting, was it absent from my consciousness that I should follow these other convicts out, endure the hells of inquisition they endured, and be brought back a wreck and flung on the stone floor of my stone-walled, iron-doored dungeon.

They came for me. Ungraciously and ungently, with blow and curse, they haled me forth, and I faced Captain Jamie and Warden Atherton, themselves arrayed with the strength of half a dozen state-bought, tax-paid brutes of guards who lingered in the room to do any bidding. But they were not needed.

"Sit down," said Warden Atherton, indicating a stout arm-chair.

I, beaten and sore, without water for a night long and a day long, faint with hunger, weak from a beating that had been added to five days in the dungeon and eighty hours in the jacket, oppressed by the calamity of human fate, apprehensive of what was to happen to me from what I had seen happen to the others—I, a wavering waif of a human man and an erstwhile professor of agronomy in a quiet college town, I hesitated to accept the invitation to sit down.

Warden Atherton was a large man and a very powerful man. His hands flashed out to a grip on my shoulders. I was a straw in his strength. He lifted me clear of the floor and crashed me down in the chair.

"Now," he said, while I gasped and swallowed my pain, "tell me all about it, Standing. Spit it out—all of it, if you know what's healthy for you."

"I don't know anything about what has happened . . .", I began.

That was as far as I got. With a growl and a leap he was upon me. Again he lifted me in the air and crashed me down into the chair.

"No nonsense, Standing," he warned. "Make a clean breast of it. Where is the dynamite?"

"I don't know anything of any dynamite," I protested.

Once again I was lifted and smashed back into the chair.

I have endured tortures of various sorts, but when I reflect upon them in the quietness of these my last days, I am confident that no other torture was quite the equal of that chair torture. By my body that stout chair was battered out of any semblance of a chair. Another chair was brought, and in time that chair was demolished. But more chairs were brought, and the eternal questioning about the dynamite went on.

When Warden Atherton grew tired, Captain Jamie relieved him; and then the guard Monohan took Captain Jamie's place in smashing me down into the chair. And always it was dynamite, dynamite, "Where is the dynamite?" and there was no dynamite. Why, toward the last I would have given a large portion of my immortal soul for a few pounds of dynamite to which I could confess.

I do not know how many chairs were broken by my body. I fainted times without number, and toward the last the whole thing became nightmarish. I was half-carried, half-shoved and dragged back to the dark. There, when I became conscious, I found a stool in my dungeon. He was a pallid-faced, little dope-fiend of a short-timer who would do anything to obtain the drug. As soon as I recognized him I crawled to the grating and shouted out along the corridor:

"There is a stool in with me, fellows! He's Ignatius Irvine! Watch out what you say!"

The outburst of imprecations that went up would have shaken the fortitude of a braver man than Ignatius Irvine. He was pitiful in his terror, while all about him, roaring like beasts, the pain-racked lifers told him what awful things they would do to him in the years that were to come.

Had there been secrets, the presence of a stool in the dungeons would have kept the men quiet, As it was, having all sworn to tell the truth, they talked openly before Ignatius Irvine. The one great puzzle was the dynamite, of which they were as much in the dark as was I. They appealed to me. If I knew anything about the dynamite they begged me to confess it and save them all from further misery. And I could tell them only the truth, that I knew of no dynamite.

One thing the stool told me, before the guards removed him, showed how serious was this matter of the dynamite. Of course, I passed the word along, which was that not a wheel had turned in the prison all day. The thousands of convict-workers had remained locked in their cells, and the outlook was that not one of the various prison-factories would be operated again until after the discovery of some dynamite that somebody had hidden somewhere in the prison.

And ever the examination went on. Ever, one at a time, convicts were dragged away and dragged or carried back again. They reported that Warden Atherton and Captain Jamie, exhausted by their efforts, relieved each other every two hours. While one slept, the other examined. And they slept in their clothes in the very room in which strong man after strong man was being broken.

And hour by hour, in the dark dungeons, our madness of torment grew. Oh, trust me as one who knows, hanging is an easy thing compared with the way live men may be hurt in all the life of them and still live. I, too, suffered equally with them from pain and thirst; but added to my suffering was the fact that I remained conscious to the sufferings of the others. I had been an incorrigible for two years, and my nerves and brain were hardened to suffering. It is a frightful thing to see a strong man broken. About me, at the one time, were forty strong men being broken. Ever the cry for water went up, and the place became lunatic with the crying, sobbing, babbling and raving of men in delirium.

Don't you see? Our truth, the very truth we told, was our damnation. When forty men told the same things with such unanimity, Warden Atherton and Captain Jamie could only conclude that the testimony was a memorized lie which each of the forty rattled off parrot-like.

From the standpoint of the authorities, their situation was as desperate as ours. As I learned afterward, the Board of Prison Directors had been summoned by telegraph, and two companies of state militia were being rushed to the prison.

It was winter weather, and the frost is sometimes shrewd even in a California winter. We had no blankets in the dungeons. Please know that it is very cold to stretch bruised human flesh on frosty stone. In the end they did give us water. Jeering and cursing us, the guards ran in the fire-hoses and played the fierce streams on us, dungeon by dungeon, hour after hour, until our bruised flesh was battered all anew by the violence with which the water smote us, until we stood knee-deep in the water which we had raved for and for which now we raved to cease.

I shall skip the rest of what happened in the dungeons. In passing I shall merely state that no one of those forty lifers was ever the same again. Luigi Polazzo never recovered his reason. Long Bill Hodge slowly lost his sanity, so that a year later, he, too, went to live in Bughouse Alley. Oh, and others followed Hodge and Polazzo; and others, whose physical stamina had been impaired, fell victims to prison-tuberculosis. Fully 25 per cent. of the forty have died in the succeeding six years.

After my five years in solitary, when they took me away from San Quentin for my trial, I saw Skysail Jack. I could see little, for I was blinking in the sunshine like a bat, after five years of darkness; yet I saw enough of Skysail Jack to pain my heart. It was in crossing the Prison Yard that I saw him. His hair had turned white. He was prematurely old. His chest had caved in. His cheeks were sunken. His hands shook as with palsy. He tottered as he walked. And his eyes blurred with tears as he recognized me, for I, too, was a sad wreck of what had once been a man. I weighed eighty-seven pounds. My hair, streaked with gray, was a five- years' growth, as were my beard and moustache. And I, too, tottered as I walked, so that the guards helped to lead me across that sun-blinding patch of yard. And Skysail Jack and I peered and knew each other under the wreckage.

Men such as he are privileged, even in a prison, so that he dared an infraction of the rules by speaking to me in a cracked and quavering voice.

"You're a good one, Standing," he cackled. "You never squealed."

"But I never knew, Jack," I whispered back—I was compelled to whisper, for five years of disuse had well-nigh lost me my voice. "I don't think there ever was any dynamite."

"That's right," he cackled, nodding his head childishly. "Stick with it. Don't ever let'm know. You're a good one. I take my hat off to you, Standing. You never squealed."

And the guards led me on, and that was the last I saw of Skysail Jack. It was plain that even he had become a believer in the dynamite myth.

* * * * *

Twice they had me before the full Board of Directors. I was alternately bullied and cajoled. Their attitude resolved itself into two propositions. If I delivered up the dynamite, they would give me a nominal punishment of thirty days in the dungeon and then make me a trusty in the prison library. If I persisted in my stubbornness and did not yield up the dynamite, then they would put me in solitary for the rest of my sentence. In my case, being a life prisoner, this was tantamount to condemning me to solitary confinement for life.

Oh, no; California is civilized. There is no such law on the statute books. It is a cruel and unusual punishment, and no modern state would be guilty of such a law. Nevertheless, in the history of California I am the third man who has been condemned for life to solitary confinement. The other two were Jake Oppenheimer and Ed Morrell. I shall tell you about them soon, for I rotted with them for years in the cells of silence.

Oh, another thing. They are going to take me out and hang me in a little while—no, not for killing Professor Haskell. I got life-imprisonment for that. They are going to take me out and hang me because I was found guilty of assault and battery. And this is not prison discipline. It is law, and as law it will be found in the criminal statutes.

I believe I made a man's nose bleed. I never saw it bleed, but that was the evidence. Thurston, his name was. He was a guard at San Quentin. He weighed one hundred and seventy pounds and was in good health. I weighed under ninety pounds, was blind as a bat from the long darkness, and had been so long pent in narrow walls that I was made dizzy by large open spaces. Really, mime was a well-defined case of incipient agoraphobia, as I quickly learned that day I escaped from solitary and punched the guard Thurston on the nose.

I struck him on the nose and made it bleed when he got in my way and tried to catch hold of me. And so they are going to hang me. It is the written law of the State of California that a lifetimer like me is guilty of a capital crime when he strikes a prison guard like Thurston. Surely, he could not have been inconvenienced more than half an hour by that bleeding nose; and yet they are going to hang me for it.

And, see! This law, in my case, is ex post facto. It was not a law at the time I killed Professor Haskell. It was not passed until after I received my life-sentence. And this is the very point: my life-sentence gave me my status under this law which had not yet been written on the books. And it is because of my status of lifetimer that I am to be hanged for battery committed on the guard Thurston. It is clearly ex post facto, and, therefore, unconstitutional.

But what bearing has the Constitution on constitutional lawyers when they want to put the notorious Professor Darrell Standing out of the way? Nor do I even establish the precedent with my execution. A year ago, as everybody who reads the newspapers knows, they hanged Jake Oppenheimer, right here in Folsom, for a precisely similar offence . . . only, in his case of battery, he was not guilty of making a guard's nose bleed. He cut a convict unintentionally with a bread-knife.

It is strange—life and men's ways and laws and tangled paths. I am writing these lines in the very cell in Murderers' Row that Jake Oppenheimer occupied ere they took him out and did to him what they are going to do to me.

I warned you I had many things to write about. I shall now return to my narrative. The Board of Prison Directors gave me my choice: a prison trustyship and surcease from the jute-looms if I gave up the non-existent dynamite; life imprisonment in solitary if I refused to give up the non- existent dynamite.

They gave me twenty-four hours in the jacket to think it over. Then I was brought before the Board a second time. What could I do? I could not lead them to the dynamite that was not. I told them so, and they told me I was a liar. They told me I was a hard case, a dangerous man, a moral degenerate, the criminal of the century. They told me many other things, and then they carried me away to the solitary cells. I was put into Number One cell. In Number Five lay Ed Morrell. In Number Twelve lay Jake Oppenheimer. And he had been there for ten years. Ed Morrell had been in his cell only one year. He was serving a fifty-years' sentence. Jake Oppenheimer was a lifer. And so was I a lifer. Wherefore the outlook was that the three of us would remain there for a long time. And yet, six years only are past, and not one of us is in solitary. Jake Oppenheimer was swung off. Ed Morrell was made head trusty of San Quentin and then pardoned out only the other day. And here I am in Folsom waiting the day duly set by Judge Morgan, which will be my last day.

The fools! As if they could throttle my immortality with their clumsy device of rope and scaffold! I shall walk, and walk again, oh, countless times, this fair earth. And I shall walk in the flesh, be prince and peasant, savant and fool, sit in the high place and groan under the wheel.



CHAPTER V

It was very lonely, at first, in solitary, and the hours were long. Time was marked by the regular changing of the guards, and by the alternation of day and night. Day was only a little light, but it was better than the all-dark of the night. In solitary the day was an ooze, a slimy seepage of light from the bright outer world.

Never was the light strong enough to read by. Besides, there was nothing to read. One could only lie and think and think. And I was a lifer, and it seemed certain, if I did not do a miracle, make thirty-five pounds of dynamite out of nothing, that all the years of my life would be spent in the silent dark.

My bed was a thin and rotten tick of straw spread on the cell floor. One thin and filthy blanket constituted the covering. There was no chair, no table—nothing but the tick of straw and the thin, aged blanket. I was ever a short sleeper and ever a busy-brained man. In solitary one grows sick of oneself in his thoughts, and the only way to escape oneself is to sleep. For years I had averaged five hours' sleep a night. I now cultivated sleep. I made a science of it. I became able to sleep ten hours, then twelve hours, and, at last, as high as fourteen and fifteen hours out of the twenty-four. But beyond that I could not go, and, perforce, was compelled to lie awake and think and think. And that way, for an active-brained man, lay madness.

I sought devices to enable me mechanically to abide my waking hours. I squared and cubed long series of numbers, and by concentration and will carried on most astonishing geometric progressions. I even dallied with the squaring of the circle . . . until I found myself beginning to believe that that possibility could be accomplished. Whereupon, realizing that there, too, lay madness, I forwent the squaring of the circle, although I assure you it required a considerable sacrifice on my part, for the mental exercise involved was a splendid time-killer.

By sheer visualization under my eyelids I constructed chess-boards and played both sides of long games through to checkmate. But when I had become expert at this visualized game of memory the exercise palled on me. Exercise it was, for there could be no real contest when the same player played both sides. I tried, and tried vainly, to split my personality into two personalities and to pit one against the other. But ever I remained the one player, with no planned ruse or strategy on one side that the other side did not immediately apprehend.

And time was very heavy and very long. I played games with flies, with ordinary house-flies that oozed into solitary as did the dim gray light; and learned that they possessed a sense of play. For instance, lying on the cell floor, I established an arbitrary and imaginary line along the wall some three feet above the floor. When they rested on the wall above this line they were left in peace. The instant they lighted on the wall below the line I tried to catch them. I was careful never to hurt them, and, in time, they knew as precisely as did I where ran the imaginary line. When they desired to play, they lighted below the line, and often for an hour at a time a single fly would engage in the sport. When it grew tired, it would come to rest on the safe territory above.

Of the dozen or more flies that lived with me, there was only one who did not care for the game. He refused steadfastly to play, and, having learned the penalty of alighting below the line, very carefully avoided the unsafe territory. That fly was a sullen, disgruntled creature. As the convicts would say, it had a "grouch" against the world. He never played with the other flies either. He was strong and healthy, too; for I studied him long to find out. His indisposition for play was temperamental, not physical.

Believe me, I knew all my flies. It was surprising to me the multitude of differences I distinguished between them. Oh, each was distinctly an individual—not merely in size and markings, strength, and speed of flight, and in the manner and fancy of flight and play, of dodge and dart, of wheel and swiftly repeat or wheel and reverse, of touch and go on the danger wall, or of feint the touch and alight elsewhere within the zone. They were likewise sharply differentiated in the minutest shades of mentality and temperament.

I knew the nervous ones, the phlegmatic ones. There was a little undersized one that would fly into real rages, sometimes with me, sometimes with its fellows. Have you ever seen a colt or a calf throw up its heels and dash madly about the pasture from sheer excess of vitality and spirits? Well, there was one fly—the keenest player of them all, by the way—who, when it had alighted three or four times in rapid succession on my taboo wall and succeeded each time in eluding the velvet- careful swoop of my hand, would grow so excited and jubilant that it would dart around and around my head at top speed, wheeling, veering, reversing, and always keeping within the limits of the narrow circle in which it celebrated its triumph over me.

Why, I could tell well in advance when any particular fly was making up its mind to begin to play. There are a thousand details in this one matter alone that I shall not bore you with, although these details did serve to keep me from being bored too utterly during that first period in solitary. But one thing I must tell you. To me it is most memorable—the time when the one with a grouch, who never played, alighted in a moment of absent-mindedness within the taboo precinct and was immediately captured in my hand. Do you know, he sulked for an hour afterward.

And the hours were very long in solitary; nor could I sleep them all away; nor could I while them away with house-flies, no matter how intelligent. For house-flies are house-flies, and I was a man, with a man's brain; and my brain was trained and active, stuffed with culture and science, and always geared to a high tension of eagerness to do. And there was nothing to do, and my thoughts ran abominably on in vain speculations. There was my pentose and methyl-pentose determination in grapes and wines to which I had devoted my last summer vacation at the Asti Vineyards. I had all but completed the series of experiments. Was anybody else going on with it, I wondered; and if so, with what success?

You see, the world was dead to me. No news of it filtered in. The history of science was making fast, and I was interested in a thousand subjects. Why, there was my theory of the hydrolysis of casein by trypsin, which Professor Walters had been carrying out in his laboratory. Also, Professor Schleimer had similarly been collaborating with me in the detection of phytosterol in mixtures of animal and vegetable fats. The work surely was going on, but with what results? The very thought of all this activity just beyond the prison walls and in which I could take no part, of which I was never even to hear, was maddening. And in the meantime I lay there on my cell floor and played games with house-flies.

And yet all was not silence in solitary. Early in my confinement I used to hear, at irregular intervals, faint, low tappings. From farther away I also heard fainter and lower tappings. Continually these tappings were interrupted by the snarling of the guard. On occasion, when the tapping went on too persistently, extra guards were summoned, and I knew by the sounds that men were being strait-jacketed.

The matter was easy of explanation. I had known, as every prisoner in San Quentin knew, that the two men in solitary were Ed Morrell and Jake Oppenheimer. And I knew that these were the two men who tapped knuckle- talk to each other and were punished for so doing.

That the code they used was simple I had not the slightest doubt, yet I devoted many hours to a vain effort to work it out. Heaven knows—it had to be simple, yet I could not make head nor tail of it. And simple it proved to be, when I learned it; and simplest of all proved the trick they employed which had so baffled me. Not only each day did they change the point in the alphabet where the code initialled, but they changed it every conversation, and, often, in the midst of a conversation.

Thus, there came a day when I caught the code at the right initial, listened to two clear sentences of conversation, and, the next time they talked, failed to understand a word. But that first time!

"Say—Ed—what—would— you—give—right—now—for—brown—papers—and—a—sack—of—Bull—Durham!" asked the one who tapped from farther away.

I nearly cried out in my joy. Here was communication! Here was companionship! I listened eagerly, and the nearer tapping, which I guessed must be Ed Morrell's, replied:

"I—would—do—twenty—hours—strait—in—the—jacket—for—a—five—cent—sack—"

Then came the snarling interruption of the guard: "Cut that out, Morrell!"

It may be thought by the layman that the worst has been done to men sentenced to solitary for life, and therefore that a mere guard has no way of compelling obedience to his order to cease tapping.

But the jacket remains. Starvation remains. Thirst remains. Man-handling remains. Truly, a man pent in a narrow cell is very helpless.

So the tapping ceased, and that night, when it was next resumed, I was all at sea again. By pre-arrangement they had changed the initial letter of the code. But I had caught the clue, and, in the matter of several days, occurred again the same initialment I had understood. I did not wait on courtesy.

"Hello," I tapped

"Hello, stranger," Morrell tapped back; and, from Oppenheimer, "Welcome to our city."

They were curious to know who I was, how long I was condemned to solitary, and why I had been so condemned. But all this I put to the side in order first to learn their system of changing the code initial. After I had this clear, we talked. It was a great day, for the two lifers had become three, although they accepted me only on probation. As they told me long after, they feared I might be a stool placed there to work a frame-up on them. It had been done before, to Oppenheimer, and he had paid dearly for the confidence he reposed in Warden Atherton's tool.

To my surprise—yes, to my elation be it said—both my fellow-prisoners knew me through my record as an incorrigible. Even into the living grave Oppenheimer had occupied for ten years had my fame, or notoriety, rather, penetrated.

I had much to tell them of prison happenings and of the outside world. The conspiracy to escape of the forty lifers, the search for the alleged dynamite, and all the treacherous frame-up of Cecil Winwood was news to them. As they told me, news did occasionally dribble into solitary by way of the guards, but they had had nothing for a couple of months. The present guards on duty in solitary were a particularly bad and vindictive set.

Again and again that day we were cursed for our knuckle talking by whatever guard was on. But we could not refrain. The two of the living dead had become three, and we had so much to say, while the manner of saying it was exasperatingly slow and I was not so proficient as they at the knuckle game.

"Wait till Pie-Face comes on to-night," Morrell rapped to me. "He sleeps most of his watch, and we can talk a streak."

How we did talk that night! Sleep was farthest from our eyes. Pie-Face Jones was a mean and bitter man, despite his fatness; but we blessed that fatness because it persuaded to stolen snatches of slumber. Nevertheless our incessant tapping bothered his sleep and irritated him so that he reprimanded us repeatedly. And by the other night guards we were roundly cursed. In the morning all reported much tapping during the night, and we paid for our little holiday; for, at nine, came Captain Jamie with several guards to lace us into the torment of the jacket. Until nine the following morning, for twenty-four straight hours, laced and helpless on the floor, without food or water, we paid the price for speech.

Oh, our guards were brutes! And under their treatment we had to harden to brutes in order to live. Hard work makes calloused hands. Hard guards make hard prisoners. We continued to talk, and, on occasion, to be jacketed for punishment. Night was the best time, and, when substitute guards chanced to be on, we often talked through a whole shift.

Night and day were one with us who lived in the dark. We could sleep any time, we could knuckle-talk only on occasion. We told one another much of the history of our lives, and for long hours Morrell and I have lain silently, while steadily, with faint, far taps, Oppenheimer slowly spelled out his life-story, from the early years in a San Francisco slum, through his gang-training, through his initiation into all that was vicious, when as a lad of fourteen he served as night messenger in the red light district, through his first detected infraction of the laws, and on and on through thefts and robberies to the treachery of a comrade and to red slayings inside prison walls.

They called Jake Oppenheimer the "Human Tiger." Some cub reporter coined the phrase that will long outlive the man to whom it was applied. And yet I ever found in Jake Oppenheimer all the cardinal traits of right humanness. He was faithful and loyal. I know of the times he has taken punishment in preference to informing on a comrade. He was brave. He was patient. He was capable of self-sacrifice—I could tell a story of this, but shall not take the time. And justice, with him, was a passion. The prison-killings done by him were due entirely to this extreme sense of justice. And he had a splendid mind. A lifetime in prison, ten years of it in solitary, had not dimmed his brain.

Morrell, ever a true comrade, too had a splendid brain. In fact, and I who am about to die have the right to say it without incurring the charge of immodesty, the three best minds in San Quentin from the Warden down were the three that rotted there together in solitary. And here at the end of my days, reviewing all that I have known of life, I am compelled to the conclusion that strong minds are never docile. The stupid men, the fearful men, the men ungifted with passionate rightness and fearless championship—these are the men who make model prisoners. I thank all gods that Jake Oppenheimer, Ed Morrell, and I were not model prisoners.



CHAPTER VI

There is more than the germ of truth in things erroneous in the child's definition of memory as the thing one forgets with. To be able to forget means sanity. Incessantly to remember, means obsession, lunacy. So the problem I faced in solitary, where incessant remembering strove for possession of me, was the problem of forgetting. When I gamed with flies, or played chess with myself, or talked with my knuckles, I partially forgot. What I desired was entirely to forget.

There were the boyhood memories of other times and places—the "trailing clouds of glory" of Wordsworth. If a boy had had these memories, were they irretrievably lost when he had grown to manhood? Could this particular content of his boy brain be utterly eliminated? Or were these memories of other times and places still residual, asleep, immured in solitary in brain cells similarly to the way I was immured in a cell in San Quentin?

Solitary life-prisoners have been known to resurrect and look upon the sun again. Then why could not these other-world memories of the boy resurrect?

But how? In my judgment, by attainment of complete forgetfulness of present and of manhood past.

And again, how? Hypnotism should do it. If by hypnotism the conscious mind were put to sleep, and the subconscious mind awakened, then was the thing accomplished, then would all the dungeon doors of the brain be thrown wide, then would the prisoners emerge into the sunshine.

So I reasoned—with what result you shall learn. But first I must tell how, as a boy, I had had these other-world memories. I had glowed in the clouds of glory I trailed from lives aforetime. Like any boy, I had been haunted by the other beings I had been at other times. This had been during my process of becoming, ere the flux of all that I had ever been had hardened in the mould of the one personality that was to be known by men for a few years as Darrell Standing.

Let me narrate just one incident. It was up in Minnesota on the old farm. I was nearly six years old. A missionary to China, returned to the United States and sent out by the Board of Missions to raise funds from the farmers, spent the night in our house. It was in the kitchen just after supper, as my mother was helping me undress for bed, and the missionary was showing photographs of the Holy Land.

And what I am about to tell you I should long since have forgotten had I not heard my father recite it to wondering listeners so many times during my childhood.

I cried out at sight of one of the photographs and looked at it, first with eagerness, and then with disappointment. It had seemed of a sudden most familiar, in much the same way that my father's barn would have been in a photograph. Then it had seemed altogether strange. But as I continued to look the haunting sense of familiarity came back.

"The Tower of David," the missionary said to my mother.

"No!" I cried with great positiveness.

"You mean that isn't its name?" the missionary asked.

I nodded.

"Then what is its name, my boy?"

"It's name is . . ." I began, then concluded lamely, "I, forget."

"It don't look the same now," I went on after a pause. "They've ben fixin' it up awful."

Here the missionary handed to my mother another photograph he had sought out.

"I was there myself six months ago, Mrs. Standing." He pointed with his finger. "That is the Jaffa Gate where I walked in and right up to the Tower of David in the back of the picture where my finger is now. The authorities are pretty well agreed on such matters. El Kul'ah, as it was known by—"

But here I broke in again, pointing to rubbish piles of ruined masonry on the left edge of the photograph.

"Over there somewhere," I said. "That name you just spoke was what the Jews called it. But we called it something else. We called it . . . I forget."

"Listen to the youngster," my father chuckled. "You'd think he'd ben there."

I nodded my head, for in that moment I knew I had been there, though all seemed strangely different. My father laughed the harder, but the missionary thought I was making game of him. He handed me another photograph. It was just a bleak waste of a landscape, barren of trees and vegetation, a shallow canyon with easy-sloping walls of rubble. In the middle distance was a cluster of wretched, flat-roofed hovels.

"Now, my boy, where is that?" the missionary quizzed.

And the name came to me!

"Samaria," I said instantly.

My father clapped his hands with glee, my mother was perplexed at my antic conduct, while the missionary evinced irritation.

"The boy is right," he said. "It is a village in Samaria. I passed through it. That is why I bought it. And it goes to show that the boy has seen similar photographs before."

This my father and mother denied.

"But it's different in the picture," I volunteered, while all the time my memory was busy reconstructing the photograph. The general trend of the landscape and the line of the distant hills were the same. The differences I noted aloud and pointed out with my finger.

"The houses was about right here, and there was more trees, lots of trees, and lots of grass, and lots of goats. I can see 'em now, an' two boys drivin' 'em. An' right here is a lot of men walkin' behind one man. An' over there"—I pointed to where I had placed my village—"is a lot of tramps. They ain't got nothin' on exceptin' rags. An' they're sick. Their faces, an' hands, an' legs is all sores."

"He's heard the story in church or somewhere—you remember, the healing of the lepers in Luke," the missionary said with a smile of satisfaction. "How many sick tramps are there, my boy?"

I had learned to count to a hundred when I was five years old, so I went over the group carefully and announced:

"Ten of 'em. They're all wavin' their arms an' yellin' at the other men."

"But they don't come near them?" was the query.

I shook my head. "They just stand right there an' keep a-yellin' like they was in trouble."

"Go on," urged the missionary. "What next? What's the man doing in the front of the other crowd you said was walking along?"

"They've all stopped, an' he's sayin' something to the sick men. An' the boys with the goats 's stopped to look. Everybody's lookin'."

"And then?"

"That's all. The sick men are headin' for the houses. They ain't yellin' any more, an' they don't look sick any more. An' I just keep settin' on my horse a-lookin' on."

At this all three of my listeners broke into laughter.

"An' I'm a big man!" I cried out angrily. "An' I got a big sword!"

"The ten lepers Christ healed before he passed through Jericho on his way to Jerusalem," the missionary explained to my parents. "The boy has seen slides of famous paintings in some magic lantern exhibition."

But neither father nor mother could remember that I had ever seen a magic lantern.

"Try him with another picture," father suggested.

"It's all different," I complained as I studied the photograph the missionary handed me. "Ain't nothin' here except that hill and them other hills. This ought to be a country road along here. An' over there ought to be gardens, an' trees, an' houses behind big stone walls. An' over there, on the other side, in holes in the rocks ought to be where they buried dead folks. You see this place?—they used to throw stones at people there until they killed 'm. I never seen 'm do it. They just told me about it."

"And the hill?" the missionary asked, pointing to the central part of the print, for which the photograph seemed to have been taken. "Can you tell us the name of the hill?"

I shook my head.

"Never had no name. They killed folks there. I've seem 'm more 'n once."

"This time he agrees with the majority of the authorities," announced the missionary with huge satisfaction. "The hill is Golgotha, the Place of Skulls, or, as you please, so named because it resembles a skull. Notice the resemblance. That is where they crucified—" He broke off and turned to me. "Whom did they crucify there, young scholar? Tell us what else you see."

Oh, I saw—my father reported that my eyes were bulging; but I shook my head stubbornly and said:

"I ain't a-goin' to tell you because you're laughin' at me. I seen lots an' lots of men killed there. They nailed 'em up, an' it took a long time. I seen—but I ain't a-goin' to tell. I don't tell lies. You ask dad an' ma if I tell lies. He'd whale the stuffin' out of me if I did. Ask 'm."

And thereat not another word could the missionary get from me, even though he baited me with more photographs that sent my head whirling with a rush of memory-pictures and that urged and tickled my tongue with spates of speech which I sullenly resisted and overcame.

"He will certainly make a good Bible scholar," the missionary told father and mother after I had kissed them good-night and departed for bed. "Or else, with that imagination, he'll become a successful fiction-writer."

Which shows how prophecy can go agley. I sit here in Murderers' Row, writing these lines in my last days, or, rather, in Darrell Standing's last days ere they take him out and try to thrust him into the dark at the end of a rope, and I smile to myself. I became neither Bible scholar nor novelist. On the contrary, until they buried me in the cells of silence for half a decade, I was everything that the missionary forecasted not—an agricultural expert, a professor of agronomy, a specialist in the science of the elimination of waste motion, a master of farm efficiency, a precise laboratory scientist where precision and adherence to microscopic fact are absolute requirements.

And I sit here in the warm afternoon, in Murderers' Row, and cease from the writing of my memoirs to listen to the soothing buzz of flies in the drowsy air, and catch phrases of a low-voiced conversation between Josephus Jackson, the negro murderer on my right, and Bambeccio, the Italian murderer on my left, who are discussing, through grated door to grated door, back and forth past my grated door, the antiseptic virtues and excellences of chewing tobacco for flesh wounds.

And in my suspended hand I hold my fountain pen, and as I remember that other hands of me, in long gone ages, wielded ink-brush, and quill, and stylus, I also find thought-space in time to wonder if that missionary, when he was a little lad, ever trailed clouds of glory and glimpsed the brightness of old star-roving days.

Well, back to solitary, after I had learned the code of knuckle-talk and still found the hours of consciousness too long to endure. By self-hypnosis, which I began successfully to practise, I became able to put my conscious mind to sleep and to awaken and loose my subconscious mind. But the latter was an undisciplined and lawless thing. It wandered through all nightmarish madness, without coherence, without continuity of scene, event, or person.

My method of mechanical hypnosis was the soul of simplicity. Sitting with folded legs on my straw-mattress, I gazed fixedly at a fragment of bright straw which I had attached to the wall of my cell near the door where the most light was. I gazed at the bright point, with my eyes close to it, and tilted upward till they strained to see. At the same time I relaxed all the will of me and gave myself to the swaying dizziness that always eventually came to me. And when I felt myself sway out of balance backward, I closed my eyes and permitted myself to fall supine and unconscious on the mattress.

And then, for half-an-hour, ten minutes, or as long as an hour or so, I would wander erratically and foolishly through the stored memories of my eternal recurrence on earth. But times and places shifted too swiftly. I knew afterward, when I awoke, that I, Darrell Standing, was the linking personality that connected all bizarreness and grotesqueness. But that was all. I could never live out completely one full experience, one point of consciousness in time and space. My dreams, if dreams they may be called, were rhymeless and reasonless.

Thus, as a sample of my rovings: in a single interval of fifteen minutes of subconsciousness I have crawled and bellowed in the slime of the primeval world and sat beside Haas—further and cleaved the twentieth century air in a gas-driven monoplane. Awake, I remembered that I, Darrell Standing, in the flesh, during the year preceding my incarceration in San Quentin, had flown with Haas further over the Pacific at Santa Monica. Awake, I did not remember the crawling and the bellowing in the ancient slime. Nevertheless, awake, I reasoned that somehow I had remembered that early adventure in the slime, and that it was a verity of long-previous experience, when I was not yet Darrell Standing but somebody else, or something else that crawled and bellowed. One experience was merely more remote than the other. Both experiences were equally real—or else how did I remember them?

Oh, what a fluttering of luminous images and actions! In a few short minutes of loosed subconsciousness I have sat in the halls of kings, above the salt and below the salt, been fool and jester, man-at-arms, clerk and monk; and I have been ruler above all at the head of the table—temporal power in my own sword arm, in the thickness of my castle walls, and the numbers of my fighting men; spiritual power likewise mine by token of the fact that cowled priests and fat abbots sat beneath me and swigged my wine and swined my meat.

I have worn the iron collar of the serf about my neck in cold climes; and I have loved princesses of royal houses in the tropic-warmed and sun-scented night, where black slaves fanned the sultry air with fans of peacock plumes, while from afar, across the palm and fountains, drifted the roaring of lions and the cries of jackals. I have crouched in chill desert places warming my hands at fires builded of camel's dung; and I have lain in the meagre shade of sun-parched sage-brush by dry water-holes and yearned dry-tongued for water, while about me, dismembered and scattered in the alkali, were the bones of men and beasts who had yearned and died.

I have been sea-cuny and bravo, scholar and recluse. I have pored over hand-written pages of huge and musty tomes in the scholastic quietude and twilight of cliff-perched monasteries, while beneath on the lesser slopes, peasants still toiled beyond the end of day among the vines and olives and drove in from pastures the blatting goats and lowing kine; yes, and I have led shouting rabbles down the wheel-worn, chariot-rutted paves of ancient and forgotten cities; and, solemn-voiced and grave as death, I have enunciated the law, stated the gravity of the infraction, and imposed the due death on men, who, like Darrell Standing in Folsom Prison, had broken the law.

Aloft, at giddy mastheads oscillating above the decks of ships, I have gazed on sun-flashed water where coral-growths iridesced from profounds of turquoise deeps, and conned the ships into the safety of mirrored lagoons where the anchors rumbled down close to palm-fronded beaches of sea-pounded coral rock; and I have striven on forgotten battlefields of the elder days, when the sun went down on slaughter that did not cease and that continued through the night-hours with the stars shining down and with a cool night wind blowing from distant peaks of snow that failed to chill the sweat of battle; and again, I have been little Darrell Standing, bare-footed in the dew-lush grass of spring on the Minnesota farm, chilblained when of frosty mornings I fed the cattle in their breath-steaming stalls, sobered to fear and awe of the splendour and terror of God when I sat on Sundays under the rant and preachment of the New Jerusalem and the agonies of hell-fire.

Now, the foregoing were the glimpses and glimmerings that came to me, when, in Cell One of Solitary in San Quentin, I stared myself unconscious by means of a particle of bright, light-radiating straw. How did these things come to me? Surely I could not have manufactured them out of nothing inside my pent walls any more than could I have manufactured out of nothing the thirty-five pounds of dynamite so ruthlessly demanded of me by Captain Jamie, Warden Atherton, and the Prison Board of Directors.

I am Darrell Standing, born and raised on a quarter section of land in Minnesota, erstwhile professor of agronomy, a prisoner incorrigible in San Quentin, and at present a death-sentenced man in Folsom. I do not know, of Darrell Standing's experience, these things of which I write and which I have dug from out my store-houses of subconsciousness. I, Darrell Standing, born in Minnesota and soon to die by the rope in California, surely never loved daughters of kings in the courts of kings; nor fought cutlass to cutlass on the swaying decks of ships; nor drowned in the spirit-rooms of ships, guzzling raw liquor to the wassail-shouting and death-singing of seamen, while the ship lifted and crashed on the black-toothed rocks and the water bubbled overhead, beneath, and all about.

Such things are not of Darrell Standing's experience in the world. Yet I, Darrell Standing, found these things within myself in solitary in San Quentin by means of mechanical self-hypnosis. No more were these experiences Darrell Standing's than was the word "Samaria" Darrell Standing's when it leapt to his child lips at sight of a photograph.

One cannot make anything out of nothing. In solitary I could not so make thirty-five pounds of dynamite. Nor in solitary, out of nothing in Darrell Standing's experience, could I make these wide, far visions of time and space. These things were in the content of my mind, and in my mind I was just beginning to learn my way about.



CHAPTER VII

So here was my predicament: I knew that within myself was a Golconda of memories of other lives, yet I was unable to do more than flit like a madman through those memories. I had my Golconda but could not mine it.

I remembered the case of Stainton Moses, the clergyman who had been possessed by the personalities of St. Hippolytus, Plotinus, Athenodorus, and of that friend of Erasmus named Grocyn. And when I considered the experiments of Colonel de Rochas, which I had read in tyro fashion in other and busier days, I was convinced that Stainton Moses had, in previous lives, been those personalities that on occasion seemed to possess him. In truth, they were he, they were the links of the chain of recurrence.

But more especially did I dwell upon the experiments of Colonel de Rochas. By means of suitable hypnotic subjects he claimed that he had penetrated backwards through time to the ancestors of his subjects. Thus, the case of Josephine which he describes. She was eighteen years old and she lived at Voiron, in the department of the Isere. Under hypnotism Colonel de Rochas sent her adventuring back through her adolescence, her girlhood, her childhood, breast-infancy, and the silent dark of her mother's womb, and, still back, through the silence and the dark of the time when she, Josephine, was not yet born, to the light and life of a previous living, when she had been a churlish, suspicious, and embittered old man, by name Jean-Claude Bourdon, who had served his time in the Seventh Artillery at Besancon, and who died at the age of seventy, long bedridden. Yes, and did not Colonel de Rochas in turn hypnotize this shade of Jean-Claude Bourdon, so that he adventured farther back into time, through infancy and birth and the dark of the unborn, until he found again light and life when, as a wicked old woman, he had been Philomene Carteron?

But try as I would with my bright bit of straw in the oozement of light into solitary, I failed to achieve any such definiteness of previous personality. I became convinced, through the failure of my experiments, that only through death could I clearly and coherently resurrect the memories of my previous selves.

But the tides of life ran strong in me. I, Darrell Standing, was so strongly disinclined to die that I refused to let Warden Atherton and Captain Jamie kill me. I was always so innately urged to live that sometimes I think that is why I am still here, eating and sleeping, thinking and dreaming, writing this narrative of my various me's, and awaiting the incontestable rope that will put an ephemeral period in my long-linked existence.