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M. ANTOINE D'ABBADIE received not long ago from President Bonaparte, the decoration of the Legion of Honor, for alleged geographical discoveries in Africa. An "Inquiry" into M. Abbadie's journey has just appeared in London, from the hand of Dr. Charles T. Beke, and it is not impossible that the traveller will turn out a Damburger or a Hunter. Dr. Beke is an Englishman; D'Abbadie, an Irishman by birth, but a Frenchman by name, education and allegiance. The latter professes to have been the first European who ever put foot in the African Kingdom of Kaffa; the former gives reasons for doubting his statements entirely, and does not believe the Frenchman has even been in the country he describes at all.
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The great oriental scholar Monsignore MOLSA has been appointed to the office of Chief Guardian of the Vatican Library, in the room of M. Laureani, whose melancholy death occurred a few months ago; and the Abate Martinucci has been nominated to fill the office of sub-chief, which is one of very considerable importance, and has hitherto been filled by some of the most eminent of Italian scholars.
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We are to have from Paris a hitherto unpublished ode of PIRON, the well-known author of La Metromanie. It is entitled Les Confessions de mon Oreiller, (Confessions of my Pillow,) and is considered by connoisseurs to be decidedly authentic. It is signed and headed thus: "To be given to the public a hundred years after my death."
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The vacancy occasioned by the death of M. ALBAN DE VILLENEUVE-BARGEMONT, in the list of members of the French Academy of Moral and Political Sciences, has been filled by the election of M. LOUIS REYBAUD, the author of Jerome Paturot, and husband of Madame Reybaud, who wrote the charming novels of Le Cadet de Calabriere, Helena, &c.
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The sons of Rossi, the distinguished economist, and less distinguished minister of Pius IX., in which capacity he was assassinated, have published the third volume of his Cours d'Economie Politique. It treats of the distribution of wealth, and is marked by the same ability and tendencies as the volumes which preceded it, which were upon the production of riches.
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H. BAILLIERE, the eminent publisher, of Paris, has established a branch of his house at 169 Fulton street, New-York, where American scholars may obtain all the best scientific literature of the time in suitable editions and at reasonable prices.
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Of MR. JAMES BAILEY, and the blasphemous rant and fustian and crude speculation which make up his poem of "Festus," which has had such extraordinary popularity among our transcendentalists, and which Shakspeare Hudson so excellently well reviewed in the Whig Review a year or two ago, we think a correspondent of The Tribune speaks justly in the following extract from a letter dated at Nottingham, in England:
"Apropos of Nottingham, I have seen Bailey, the author of 'Festus.' His father is proprietor of the Nottingham Mercury, and the editorial department rests with him. He is a heavy, thick set sort of man; of a stature below the middle size; complexion dark; and, in years about eight and thirty. His physiognomy would be clownish in expression, if his eyes did not redeem his other features. He spoke of 'Festus,' and of its fame in America, of which he seemed very proud. In England, it has only reached the third edition, while eight or nine have been published in the States. You know my opinion of the work. It is as far from being a great poem as the Thames, compared with the Mississippi or the Ohio, is from being a great river. Anxiously, anxiously have I sought one striking original idea in the whole poem (appalling in its length), but to no purpose. The transcendental literature of Germany absorbs all that, at first glance, arrests the attention. Without learning, imagination, or the attraction of a beautiful metre (like that of Tennyson's 'Princess'), I am at a loss to know what has given this poem its notoriety. Not its daring speculation, surely, for it is but a timid compromise between Orthodoxy and Universalism."
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H. F. CLINTON has published in London the concluding volume of his Fasti Romani: the civil and literary chronology of Rome and Constantinople from the death of Augustus to the death of Heraclius. The first volume, containing the chronological tables, was published in 1845, and formed a continuation of the Fasti Hellenici, by the same author. It came down to the death of Justin II., A. D. 578. The present volume continues the tables from the latter date to the death of Heraclius, A. D. 641; but the greater part of it consists of a series of learned dissertations on various points connected with the civil and literary history of the Roman and Byzantine empires.
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CAPTAIN J. D. CUNNINGHAM, author of the "History of the Sikhs," who was dismissed from his political situation at Bhopal, by orders of the Court of Directors, for having published an official correspondence, without the permission of his immediate superiors, has been recalled to public employment by the Governor-General of India, Lord Dalhousie having just appointed him general superintending engineer in the north-western provinces.
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MR. HEPWORTH DIXON, author of "Howard and the Prison-World of Europe," has published in London a Life of William Penn, which will be republished immediately by Lea & Blanchard of Philadelphia.
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THE LITERARY WOMEN of England were never so active as now. Mrs. Crowe has commenced in The Palladium magazine a new novel entitled Estelle Silvestre. Miss Anne G. Greene has published the third volume of her Lives of the Princesses of England; Mrs. David Ogilvy, Traditions of Tuscany; Mrs. Gordon, Musgrave, a Story of Gilsland Spa; Maria de la Vaye, Eugenie, the Young Laundress of the Bastille; Mrs. Norton, a new poem; the author of "Olivia," Sir Philip Hetherington; Mrs. Ward, Helen Charteris, or Sayings and Doings in a Cathedral Town; Mrs. Hubbach, niece of the celebrated Miss Austen, The Wife's Sister, or the Forbidden Marriage; Mrs. Jameson, Legends of the Madonna, forming the conclusion of her series illustrating Sacred and Legendary Art; the authoress of "Mary Powell" has commenced in Sharpe's Magazine a new work of the same description, under the title of The Household of Sir Thomas More.
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MISS MARTINEAU began on the first of February, a serial work under the title of "Half a Century of the British Empire; a History of the Kingdom and the People, from 1800 to 1850." It will be in six volumes, and it is intended to present, in handsome octavos at a rate of extraordinary cheapness, a connected narrative of the most important era in the history of the modern world. The work of Macaulay professes to be "the history of England from the accession of King James the Second down to the time which is within the memory of men still living." "Half a Century of the British Empire," will chiefly deal with events and states of society during a period in which many of our contemporaries have lived and acted.
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The correspondence of ROBERT SUTTON, Lord LEXINGTON, British Minister at Vienna in 1694, has just been published by Murray in London, having recently been discovered in the library of the Suttons, at Kilham. There is not much absolute value in their contents, historically speaking; but the letters supply several striking and some amusing illustrations of characters already known in history, and are a contribution really important to the history of manners and society at the seventeenth century. The non-official letters are in this respect most curious and entertaining.
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Pensions of L100 a year each have been granted in England to Mrs. Belzoni, the aged widow of the celebrated traveller; and to Mr. Poole, the author of Paul Pry, and of many contributions to periodical literature, who is a great sufferer from bodily infirmities.
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CAPTAIN MEDWIN, whose book about Byron was once read by every body, and who for some time resided in this country, turns up in Holland, after an oblivion of several years. He contributes to the last number of the New Monthly an article entitled, Hawking at Loo.
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JOHN CLARE, the peasant poet, sometimes called the "rural Burns," is now in the Lunatic Asylum at Northampton. There is much sweetness in some of poor Clare's verses, of which four volumes appeared many years ago. We believe he was among the proteges of Southey. His complaints to visitors of the madhouse are commonly of the injustice done to him by the public in not recognizing him, instead of Scott and Byron, as the author of "Marmion" and "Don Juan," and in refusing him the honor of having gained the battle of Waterloo. Clare was the writer, though not generally known as such, of the lines, "Here we meet too soon to part"—which, set to one of Rossini's most beautiful airs, were some time exceedingly popular.
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A new volume of the writings of De Quincey has just been published by Ticknor, Reed & Fields, of Boston. It contains, with other admirable papers, those "On the Knocking at the Gate, in Macbeth," "Murder considered as one of the Fine Arts," "Joan of Arc," and "Dinners, Real and Reputed." These works of one of the greatest of living authors, have never before been collected, and the publishers confer a most acceptable benefit by their edition of them. We have from the same house a copy of the best English version of "Faust," that of Hayward.
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SIR EDWARD BULWER LYTTON is publishing a complete collection of his Poems and Dramas. This edition will include several pieces not hitherto published, and those that have appeared before will receive the author's last corrections and revision. Each volume will be illustrated with an appropriate vignette title; and the first will contain, in addition, a portrait, from a painting by Maclise.
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One of the most delightful books in natural history that we have ever seen is "Episodes of Insect Life," recently published in England, and now in the press of Mr. Redfield, in this city. It is divided into three "scenes," representing spring, summer, and autumn, and is profusely and skilfully illustrated. It is even more entertaining than Lord Brougham's Dialogues on Instinct, which we had regarded as the pleasantest work in such studies.
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DR. ACHILLI, whose imprisonment in the Roman Inquisition is a familiar story, has published "Dealings with the Inquisition, or Papal Rome, her Priests and her Jesuits; with Important Disclosures." It is an autobiography.
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SAMUEL BAILEY, whose "Essays on the Pursuit of Truth and on the Progress of Knowledge," "Essays on the Formation and Publication of Opinions," &c., have been largely read in this country, has just published a volume entitled, "The Theory of Reasoning, with Comments on the Principal Points of Scholastic Logic."
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MAJOR POUSSIN'S "United States, their Power and Progress," a translation of La Puissance Americaine, by Edmund L. Du Barry, U. S. N., has been published in a large octavo of about five hundred pages, by Lippencott, Grambo, & Co., of Philadelphia. We take the opportunity to give some account of the author.
Guillaume Tell Poussin was born in the autumn of the year 1796 in the department of the Seine and Oise, in France. His father was a painter of some celebrity, who has left many fine works in the galleries of Versailles and Rouen. Introduced, while a child, to the favor of Napoleon, it was ordered by a special decree that, as a descendant of the great Nicholas Poussin, whose works are among the chief glories of French art, William Tell Poussin should be educated at the imperial school of Rouen. There he spent seven years, and passed his examination for admission to the Polytechnic school. He entered this national academy of engineering, and in 1814, while yet a youth, distinguished himself by his patriotic spirit, which prompted him to join his comrades in the defence of the walls of Paris against an invading enemy. He was wounded at the village of Aubervilliers, in an attack against the combined force of British and Russian troops who occupied that position; and after the surrender of Paris his feelings were so excited that he could not bring himself to acts of submission to the Bourbon family, but was arrested on account of his opinions, and released only on the intervention of powerful friends. He soon embarked for America, and arrived at New-York in November, 1815, having for recommendation his ardent desire to be useful and a decided love of liberty. After a short residence in New-York he proceeded to Philadelphia, where he expected to meet with some encouragement in his profession as an engineer. Here he became acquainted with Mr. Fairman, the engraver, and worked for him a few months with advantage, boarding meanwhile at a French house, into which the landlady received him in consideration of the devotion of his leisure to the instruction of her children. The next spring he removed to Washington, where he had heard that he could be profitably employed in the rebuilding of the capitol, which the British army had destroyed in the late war. He now worked as an architect for about a year, when, several leading senators and representatives having become acquainted with him, and, taking a particular interest in him for his earnest and manly character and the remarkable abilities he had evinced as an engineer, in the incidental opportunities presented by his employment as an architect, they signed a petition to President Madison for his admission to the corps of Topographical Engineers, which was then to be organized, and he was at once transferred to the United States Army. A short time after, General Bernard, whom Mr. Crawford, the American Minister at Paris, had engaged to be the chief of the Topographical Engineers, arrived in Washington, and assuming his office proceeded to the necessary preparations for that survey of the physical resources of our territory for national defence, and for tracing the lines required to form a complete base of operations in time of war, on the assailable portions of our frontier, for which the service had been instituted. Before leaving France, General Bernard had received especial recommendations from the friends of young Poussin to look after his interests, and when they met, therefore, their acquaintance was made on the most intimate and agreeable terms on both sides. Upon the application of General Bernard to the Secretary of War, Poussin was attached to his person as an aid-de-camp, and left Washington with him for a military reconnaissance of the coast on the Gulf of Mexico, and of the delta of the Mississippi. They spent a year and a half upon their important duties, in New Orleans and its vicinity, regardless of the dangers of that climate, and in 1817 returned to the seat of government and submitted to the President a particular and elaborate memoir of their operations. It was upon this first report, presented by the Executive, on the Military Defences of the United States,—a report drawn up in a very large degree by the hand of M. Poussin, and illustrated throughout with his discovery and suggestion,—that Congress, by an almost unanimous vote, authorized the erection of the great line of our military defences, adopting the recommendations of the commissioner without even the slightest alteration. The Board of Military Engineers entered subsequently on the yearly execution of their important duty of examining the coast previous to determining the actual sites and descriptions of the works of defence which they afterwards delineated. The young topographical engineer continued in his arduous scientific labors, and thus contributed largely in the perfecting of that great national scheme. It was in these military operations, and afterwards in the surveys for roads and canals, which, under the supervision of a Board of Internal Improvements, where confided to a portion of the same officers, assisted by civil engineers, that Poussin rendered himself so efficient as a practical and scientific surveyor, and became so perfectly familiar with all the internal resources of our extensive country, which he had thus most remarkable opportunities to study and appreciate, by crossing it in all directions, and, in fact, by visiting every state, and by following up and down every valley and river of the eastern half of the continent. Few men have had such occasion of studying de visu the extent and resources of the republic; and the intelligent readers of the volume before us will acknowledge, that few persons have shown themselves more conversant with its astonishing advancement. His first publication was a description of the works to which he had contributed, under the title of "A History of the Internal Improvements of the United States;" his second, an account of all the railroads in this country, which had considerable influence in developing in Europe a disposition toward our policy in this respect, and entitles Major Poussin to the gratitude of all lovers of rapid and safe communication. It was reproduced in Belgium and Germany, and has long been a textbook upon its subject in those countries, as well as in France. His third work was the one now translated, La Puissance Americaine, in which he has displayed, most emphatically, his admiration of our institutions, and offered them as examples to communities aspiring after rational liberty. It may be said of it, that it is the American system rendered popular by practical and convincing illustrations.
Major Poussin returned to France early in 1832, in the hope to cooeperate in rendering popular in his own country some of the political institutions of the United States, to which he always attributed our great prosperity; but he was not fortunate enough to be admitted to active official life. He employed himself in his profession of surveyor, and superintended several important public works, and frequently in pamphlets and in contributions to the journals, labored for the dissemination of American ideas. At last, when the Revolution of February, 1848, broke out, he was chosen, with the greatest unanimity by the Provisional Government, to be the Representative of Republican France near the Government of the United States. It was deemed the highest compliment of which France was capable, that she sent as her minister the citizen most conversant with our affairs, and most eminent for admiration of our institutions. His arrival in this country, and the misunderstanding with the cabinet at Washington, which resulted in his recall by President Bonaparte, cannot have been forgotten by the observant reader. We believe that few who have carefully studied the conduct of Major Poussin in that affair, will be disposed, in the slightest degree, to censure him, while the entire history will readily be consigned to oblivion by the American who is in any degree sensitive upon the subject of our national honor.
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GUILLAUMIN ET CIE, the well known Parisian publishers, are about to add to their Collection des Principaux Economistes several American works in this department. One volume, at least, will be devoted to Henry C. Carey's masterly compositions, with a preface and commentaries; another volume will be given to the Free Trade party, and will embrace the best things of Mr. Walker, Mr. Raguet, Mr. Cardozo, Henry Middleton, Dr. Wayland, &c.; and essays by Mr. Phillips, Horace Greeley, and other Protectionists, will probably constitute another. The Collection now embraces Quesnay, Turgot, Dupont Nemours, Le Tronne, the Says, Galliani, de Montyon, Condillac, Lavoisier, Adam Smith, Hume, Ricardo, Malthus, Bentham, and a dozen more. The only American name in the list is that of Franklin quoted in the first volume of the Melanges, edited by Daire and Molinari.
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JOSEPH GALES, of the National Intelligencer, has lately published several leading articles of such compactness and completeness, such weight and dignity, as distinguish only the greatest compositions in philosophy and upon affairs. The intellectual force acting through the press of this country is habitually underrated. There are a dozen journals here which may be advantageously compared with any in Europe, with the single exception of the Times. It would perhaps seem invidious to point them out, from the greater number that are conducted with ability and energy; but it will not be objected by any one who has the right to express an opinion in the case, if we say that Mr. Gales is of the first rank of public men who have ever influenced or illustrated the course of events by written eloquence or argument. The leading articles from his hand which in the last twenty-five years have appeared in the National Intelligencer, would fill many volumes; and if collected and so submitted to one view, they would astonish by their variety, by the extraordinary resources of information which they evince, by their soundness of logic, elevation of sentiment, and uniform adaptation to their several purposes. If they lack the pungent wit, and fiery energy of phrase, and adroitly venomous spirit of "Junius," they have, with their nobler calmness and uniform candor, a far wider sweep, a subtler apprehension of consequences, and a more statesmanlike aim and capacity. The diction of "Junius" was calculated to arrest attention, by its glitter and strength, and by its freshness; for it was in style, after all, that he was most creative, and since his style has by imitation become familiar, it is for the mystery of their authorship only that his works have continued eminence. As materials for history, and as suggestive guides of policy, we have in American literature very few works so important as the leading articles of Joseph Gales would constitute, fitly arranged, and illustrated by such notes as he could readily furnish, necessary now on account of the time since some of them were originally printed.
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The REV. HENRY T. CHEEVER'S "Whale and his Captors," (published last year by the Harpers,) has been reprinted in London under the title of "The Whaleman's Adventures in the Northern Ocean," with a highly and justly commendatory introduction by the Rev. W. Scoresby, D.D. F.R.S. We have great pleasure in recording evidences of the popularity of such works as Mr. Cheever's. They have a manly as well as a Christian spirit, and are needed to counteract the influences of the many infidel books in which the effects of the Christian civilization in the Island World are systematically misrepresented. We learn that Mr. Cheever is now engaged upon "The Autobiography of Captain Obadiah Conger," who was fifty years a mariner from the port of New-York. He is editing the MS. of the deceased sailor for the Harpers.
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MR. JOB R. TYSON, whose careful researches respecting the colonial history of Pennsylvania have illustrated his abilities and his predilections in this line, is about to proceed to Europe, for the consultation of certain documents connected with the subject, preparatory to the publication of his "History of the American Colonies," a work in which, doubtless, he will not be liable to the reproach of histories written by New-Englanders, that they exaggerate the virtues and the influence of the Puritans. Mr. Tyson is of the best stock of the Philadelphia Quakers, and the traditional fame of his party will not suffer in his hands.
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MR. HENRY JAMES, the author of "Moralism and Christianity," must certainly be regarded by all who come into his fit audience as one of the greatest living masters of metaphysics. Mr. James has never been mentioned in the North American Review; but then, that peculiarly national work has not in all its seventy volumes an article upon Jonathan Edwards, whom Robert Hall, Dr. Chalmers, Dugald Stuart, Sir James Mackintosh, Kant, Cousin, and a hundred others scarcely less famous, have regarded as the chief glory in our intellectual firmament; it has never let its light shine upon the pages of Legare; it has preserved the most profound silence respecting Henry Carey, William R. Williams, and Addison Alexander; so that it must not be considered altogether conclusive as to Mr. James's merits that he has not had the seal of the North American's approval. We regard him as one of the great metaphysicians of the time, not because, like Comte, he has evolved with irresistible power and majestic order any grand and complete system, but because he has brought to the discussion of the few questions he has attempted, so independent a spirit, so pure a method, such expansive humanity, and such ample resources of learning, as separately claim admiration, and combined, constitute a teacher of the most dignified rank, who can and will influence the world. We do not altogether agree with Mr. James; on the contrary, we have been regarded as particularly grim in our conservatism; but we are none the less sensible of Mr. James's surpassing merits as a writer upon the philosophy of society. We dedicate this paragraph to him on account of the series of lectures he has just delivered in New-York, upon "The Symbolism of Property," "Democracy and its Issues," "The Harmony of Nature and Revelation," "The Past and Future Churches," &c. We understand that these splendid dissertations will be given to the public in the more acceptable form of a volume. The popular lecture is not a suitable medium for such discussions, or certainly not for such thinking: one of Mr. James's sentences, diluted to the lecture standard, would serve for an entire discourse, which by those who should understand it, would be deemed of a singularly compact body, as compared with the average of such performances.
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PROFESSOR TORREY, of the University of Vermont, is one of the few contemporary scholars, whose names are likely to survive with those of the great teachers of past ages. He has translated Schilling's Discourse on Fine Arts, and other shorter compositions from the German; but his chief labor in this way is, a most laborious and admirably executed version of Neander's History of the Christian Religion and Church, published in Boston, and now being republished in London, by Bonn, with Notes, &c., by the Rev. A. T. W. Morison, of Trinity College, Cambridge.
Neander has sometimes been called, but with scarcely sufficient reason, the Niebuhr of ecclesiastical history. The only point in which he resembles the historian of Rome, is in that vast range of complete erudition which makes the Past in its minutest details as familiar as the Present, which is never content with derivative information, but traces back every tributary of the great stream of History to its remotest accessible source. In this respect the two eminent historians were alike, but with this point of resemblance the similarity ends. Neander is entirely free from that necessity under which Niebuhr labored, of regarding every recorded aggregate of facts as a mass of error which the modern philosophy of history was either to decompose into a myth, or reconstruct into a new form more consistent with preconceived theory.
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The Works of JOHN C. CALHOUN will soon, through the wise munificence of the state of South Carolina, be accessible by the students of political philosophy and history in a complete and suitable edition, with such memoirs as are necessary for their illustration, and for the satisfaction of the natural curiosity respecting their illustrious author. The first volume will comprise Mr. Calhoun's elaborate Disquisition on Government, and a Discourse on the Constitution and Government of the United States, in which are displayed in a systematic manner the author's opinions upon the whole subject of the philosophy of government. These treatises were begun many years ago, and though they had not received the ultimate revision which was intended, they are very complete, and by the careful and judicious editing of Mr. Cralle, his intimate friend and confidential secretary, will perhaps appear as perfect in all their parts as if re-written by Mr. Calhoun himself. These are now nearly stereotyped; and to correct some misapprehensions which seem to prevail in South Carolina, we state that only the stereotype plates are made in New-York, there being no foundries for stereotyping in Charleston, where the book will be printed and published. For this purpose the Legislature has appropriated $10,000, which will meet the expenses for fifteen thousand copies of the first volume, all but five hundred of which, printed on large paper, for public libraries, will be sold for the benefit of Mr. Calhoun's family. Another volume will contain Mr. Calhoun's official papers, and another his Letters upon Public Affairs. This, we think, will be the most interesting of the series. Mr. Calhoun wrote always with sincerity and frankness, and his communications to his friends contain, much more than his speeches and state papers, the exhibitions of his feeling, his regrets, fears, expectations, and ambitions. His speeches will probably make three volumes; the collection formerly printed by the Harpers did not embrace half of them; many of them have never been printed at all, but (particularly some of his most elaborate performances previous to 1817) exist in carefully prepared manuscript reports. All these speeches will be revised and illustrated by Mr. Cralle: and the series will be completed with the memoirs of the great senator, for which that gentleman has the most ample and interesting materials.
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ARCHBISHOP WHATELEY'S very ingenious Historical Doubts Respecting Napoleon Bonaparte, is the cleverest book of the kind yet written, not excepting the high church pamphlet treating of the Archbishop's own existence in the same way. But the idea was not original with Whateley: Mr. William Biglow of Boston wrote half a century ago, The Age of Freedom, being an Investigation of Good and Bad Government, in Imitation of Mr. Paine's Age of Reason, and intended, by a similar style of argument respecting the Discovery of America, &c., to expose that infidel's sophistries. We perceive that the Life of Jesus, by Dr. Strauss, has been met by another such performance in England, under the title of Historical Certainties respecting the Early History of America, developed in a Critical Examination of the Book of the Chronicles of the Land of Ecnarf; By the Rev. Aristarchus Newlight, Doctor of Philosophy of the University of Giessen, Corresponding Member of the Theophilanthropic and Pantisocratical Societies of Leipsig, late Professor of all Religions in several distinguished Academies at Home and Abroad, &c. The author very satisfactorily disposes of the events between the first French Revolution and the Battle of Waterloo, by putting them through the "mythic" circle invented by Dr. Strauss. The joke is carried out with remarkable ingenuity, and with the most whimsical resources of learning. The good doctor finds, a la Strauss, a nucleus, for here and there a great tradition, but remorselessly wipes out as altogether incredible many of the most striking and familiar facts in modern history.
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Of Mr. SCHOOLCRAFT'S great work, which we have heretofore announced, the first part has just appeared from the press of Lippencott, Grambo & Co., in the most splendid quarto volume that has yet been printed in America. We shall take an early opportunity to do justice to this truly national performance and to its author.
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DR. ROBERT KNOX—whose book of infidel rigmarole, The Races of Men, was lately reprinted by an American house which was never before and we trust will never again be guilty of such an indiscretion,—we understand is coming to New-York to lecture upon Ethnology. He has the "gift" of talking, and is said to have been popular as a demonstrator in anatomy; but we think it will be best for him to remain a while longer in England; the sham science of which his last book is a specimen is no longer, we believe, profitable in this country. The last Princeton Review says of The Races of Men:
"This book is fairly beneath argument or criticism. It is a curious medley of vanity, ignorance, malice, and fanaticism. At first it provoked our indignation, by the boldness and effrontery of its pretensions; but their very extravagance soon began to render them comical. It claims to originate views which are to overturn 'long received doctrines, national prejudices, stereotyped delusions,' &c., while any tolerable scholar in this department is perfectly familiar with them all in the works of Virey, Courtet, Bory de St. Vincent, Edwards, La Marck, Quetelet, &c. It has not the slightest claim to originality, except for the ridiculous ingenuity, with which it carries out the more cautious follies of these infidel philosophers, into the most glaring absurdities; and sets their ingenious physiological speculations, in broad contradiction to the most authentic and unquestioned truths of history. We certainly should not have noticed this thing at all, but for two reasons. In the first place, this subject is now rendered so interesting by the important bearings of modern ethnological researches, that some of our readers might be cheated by the mere title, and by newspaper puffs, out of the market price for the book; and in the second place, we wish to express our surprise and lift up our remonstrance against such issues from a quarter so respectable as that which has given this reprint to the American public. Whatever may be the social or scientific standing of any influential publishing house, we must say, that in our judgment they merit a deliberate rebuke from the true science of the country, for reprinting so crude and wretched a performance, to say nothing of the low malignity which it vents against the Christian sentiment and enterprise of an age like the present,—and even against men, who stand in the front ranks of science, because they happen to believe that the scriptures are entitled to some respect, as authentic records; or that other races of men are capable of being Christianized, beside the Teutonic. Cuvier was an ignorant and stubborn dogmatist, whose era is now past for ever. Buckland was an ingenious priest and Jesuit; and even Newton's brain was turned by chronology."
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MR. BOKER'S tragedy of Colaynos, has just been produced at the Walnut-st. Theatre in Philadelphia, and extremely well received. It had indeed a successful run. The Betrothal, which in our last we omitted to notice, is, we understand, to be brought out under the auspices of Charles Kean, in London. Mr. B. has yet another comedy quite finished, which will soon be performed in New-York.
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A LETTER purporting to be by General WASHINGTON, and bearing date Cambridge, June 24, 1776, was read before the New-Jersey Historical Society a few weeks ago; the thanks of the Society were voted to Mr. Chetwood for it; and the Literary World characterizes it as "interesting," "admirable," &c. The Literary World does not, we believe, pretend to be an authority in such matters, but that a "historical society" should receive such a gross imposition is somewhat surprising. The letter is as much a forgery and imposture as the "exceedingly interesting letter from General Washington to his wife," published a few months ago in the Day Book. Without going into any further statement or argument on this subject, it may be sufficient to remark, that Washington was not within two hundred miles of Cambridge on the 24th of June, 1776.
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THE REV. HENRY W. DUCACHET, D.D., the learned rector of St. Stephen's, in Philadelphia, has been several years engaged upon a Dictionary of the Church, which is now nearly ready for publication. Such a work is properly but a system and history of doctrine and ritual, in a form suited for the readiest consultation, and it demands, therefore, for its successful accomplishment, the highest and rarest faculties and acquisitions. Dr. Ducachet possesses in a very eminent degree, not only the requisite knowledge and judgment, but he has a certain temperament and felicity, with a love of and skill in dialectics, which promise even to the articles for a dictionary, from his hand, the utmost raciness and attractive interest. We understand this work will be very complete and voluminous.
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The Poems of "Edith May," the finest artist among the literary women of this country, are to be published in a very beautiful edition next summer by E. H. Butler of Philadelphia.
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THE AMERICAN PHILOSOPHICAL SOCIETY, which on account of some unfortunate investments of its capital, has for several years been compelled to suspend its publications, is now, we are gratified to be informed, again in a good financial condition, and new volumes of its important Transactions are in the press.
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PROFESSOR HOWS, during the last month, has given a very interesting series of readings from Shakspeare, in which he has displayed not only the finest capacity for histrionic effect, but a critical sagacity, and a thorough knowledge of the greatest of the poets, which justify his own reputation.
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MR. REDFIELD has in press "The Celestial Telegraph, or Secrets of the Life to Come, revealed through Magnetism, by M. Cahagnet," a book of the class of Mrs. Crowe's "Night Side of Nature;" and "The Volcano Diggings, a Tale of California Law, by a member of the Bar."
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We believe it is about six years since the Rev. WILLIAM W. LORD, then a resident graduate at Princeton College, published the volume of poems by which he was introduced to the literary world. That book had various and striking merits, and though it had many defects in an artistic point of view, upon the whole it illustrated a just apprehension of the poetic principle, and such capacities for execution as justified the sanguine hopes it occasioned among his friends of his future eminence in the highest and finest of the arts. From that time until the present, Mr. Lord has not appeared as an author; but the leisure that could be withdrawn from professional study has been devoted to the composition of "Christ in Hades," (Appleton & Co.) a poem displaying his best abilities in art, while it is a suitable offering to religion.
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"It was my purpose," he says, "in undertaking this work, to give poetic form, design, and history to the descent of Christ into hell; a fact that has for so many ages attracted the curiosity of the human mind, as to furnish occasion for surprise that the attempt has not hitherto been made. As regards the end for which He descended, I have adhered to the Christian tradition that it was to free the souls of the ancient saints confined in the temporal paradise of the Under-world, embracing also in my design the less general opinion, that it was to demonstrate His universal supremacy by appearing among the damned.
"A source of additional human interest was suggested by the relation which men, as a distinct order of beings, might be supposed to sustain to demons in the place of their common doom, and under new conditions of existence; such, I conceived, as would make it possible in some degree to realize even the divine fictions of the Greek mythology, under the forms and with the attributes accorded them by ancient religions, and by the poetry of all time. This could not fail to suggest the further conception of introducing the divinities of our forefathers, and of other great families of mankind, thus bringing together in action and contrast the deified men, or various representatives of an heroic humanity, among different races: nor did it seem too great a stretch of imaginative probability to conceive that their general characteristics might be adopted and imitated by beings already invested by the human mind with an indefinite power, and inhabiting a world in which the wonderful becomes the probable.
"But it is, after all, the general purpose of exhibiting the triumph of moral power over all physical and inferior spiritual force, in the descent of Christ into hell, which gives my design the complex character of a mythic, heroic, and Christian poem, and, at the same time, constitutes the unity of its parts. The ancients, whose representative types I introduce, knew and appreciated but two kinds of power, brute or physical, and spiritual, including all occult and supernatural efficacy, and strength of intellect and will. Virtue, triumphant by the aid of adventitious force, or relying upon unconquerable pride and disdain to resist it, was the highest reach of their dynamic conceptions. Moral power is properly a Christian idea. It is not, therefore, without what I conceive to be a true as well as a poetic apprehension of the design of the Descent into Hell, that the heroes of profane, and the not fabulous Titans of sacred antiquity, by their rivalries and contentions, brought together in arms for a trial of their comparative strength, are suddenly confronted with a common and dissimilar antagonist, and 'all strength, all terror, single or in bands, that ever was put forth' opposed to that novel, and, save in the Temptation, hitherto untested power, represented by Christ, the author of the theory and master of the example.
"He is not supposed to appear among them 'grasping in his hand ten thousand thunders,' but endued with an equal power, the result and expression of perfect virtue and rightful authority. His triumph is attributed neither to natural, nor to supernatural power; but to moral superiority, evincing itself in His aspect, and exercising its omnipotence upon the soul and conscience. That in the conception of a great Christian poet, His appearance among the rebel angels in Heaven was distinguished by the former attributes, is due, perhaps, to the heroic prejudice of a mind thoroughly imbued with the spirit of pagan writers, and of the Hebrew Scriptures."
The volume opens with this noble invocation, in which there is fit recognition of Dante and Milton, whose lips aforetime for such song had been touched by the divinest fire:
Thou of the darkness and the fire, and fame Avenged by misery and the Orphic doom, Bard of the tyrant-lay! whom dreadless wrongs, Impatient, and pale thirst for justice drove, A visionary exile, from the earth, To seek it in its iron reign—O stern! And not accepting sympathy, accept A not presumptious offering, that joins That region with a greater name: And thou, Of my own native language, O dread bard! Who, amid heaven's unshadowed light, by thee Supremely sung, abidest—shouldst thou know Who on earth with thoughts of thee erects And purifies his mind, and, but by thee, Awed by no fame, boldened by thee, and awed— Not with thy breadth of wing, yet with the power To breathe the region air—attempts the height Where never Scio's singing eagle towered, Nor that high-soaring Theban moulted plume, Hear thou my song! hear, or be deaf, who may.
And if not rashly, or too soon, I heed The impulse, but have waited on my heart With patience, and its utterance stilled with awe Oh what inspired it, till I felt it beat True cadence to unconquerable strains; Oh, then may she first wooed from heaven by prayer From thy pure lips, and sympathy austere With suffering, and the sight of solemn age, And thy gray Homer's head, with darkness bound, To me descend, more near, as I am far Beneath thee, and more need her aiding wing.
Oh, not again invoked in vain, descend, Urania! and eyes with common light More blinded than were his by Heaven's hand Imposed to intercept distracting rays, Bathe in the vision of transcendent day; And of the human senses (the dark veil Before the world of spirit drawn) remove The dim material hindrance, and illume; That human thought again may dare behold The shape and port of spirits, and once more Hear voices in that distant, shadowy world, To which ourselves, and this, are shadows, they The substance, immaterial essence pure— Souls that have freed their slave, and given back Its force unto the elements, the dread Manes, or the more dread Archetypes of men: Like whom in featured reason's shape—like whom Created in the mould of God—they fell, And mixed with them in common ruin, made One vast and many-realmed world, and shared Their deep abodes—their endless exile, some,— Some to return to the ethereous light When one of human form, a Savior-Man Almighty, not in deity alone, But mightier than all angels in the might And guard of human innocence preserved, Should freely enter their dark empire—these To loose, o'er those to triumph; this the theme, The adventure, and the triumph of my song.
The Fine Arts.
LEUTZE'S WASHINGTON CROSSING THE DELAWARE.—Our readers are aware of the accident by fire which happened some months since to Leutze's nearly-finished picture of Washington Crossing the Delaware, in consequence of which he abandoned it to the underwriters, intending to commence the work anew for the party from which he had received the order to paint it. The underwriters have accordingly paid the insurance, and are now exhibiting the picture in its incomplete state to the public of Cologne, where it meets with high approval. The Koelnische Zeitung says of it: "In this picture the artist has depicted the events of the hour in which the destiny of the Free States of North America was decided for centuries through the boldness of their courageous and prudent leader. The means of continuing the war were almost exhausted; the army threatened in a few days to dissolve itself; the cause of freedom for that continent, with its inestimable consequences for ancient Europe, would have been postponed, no one can tell how long, perhaps for ever. Then the great mind of Washington conceived what the morally debased, reposing enemy thought impossible. He crossed the Delaware with his army in the night, amid masses of floating ice, and, in the twilight of morning, assailed the inactive camp on the other side. The picture reproduces the moment when the great general,—ahead of the mass of the army, which had also just embarked, and part of which are passing off from the shore, and part already struggling with the driving ice,—is steering to the opposite shore in a small boat, surrounded by eleven heroic figures, officers, farmers, soldiers, and boatmen. The tall and majestic form of the man in whose hands at that hour lay the fate of millions, rises from the group, standing slightly bent, forward, with one foot on the bottom of the boat, the other on the forward bench. His mild yet serious and commanding glance seems seeking to pierce the mist of the farther shore and discover the enemy, while intimations of the future grandeur of his country rise upon his mind. Nothing of youthful rashness appears in the expression of this figure, but the thoughtful artist has depicted the 'heart for any fate' of the general and statesman in noble, vigorous, and faithful traits. And what an impulse moves through the group of his companions! Their thought is, 'Forward, invincibly forward, for our country!' This is expressed in their whole bearing, in every movement, in the eyes and features of all. Under the influence of this thought they command the raging elements, so that the masses of ice seem to dissolve before the will and energy of these men. This is a picture by the sight of which, in this weary and exhausted time, one can recover health and strength. Let none miss a draught from such a goblet of nectar. And while we are writing this, it occurs to us that it was at this very hour seventy-four years ago, in the ice-cold night, Washington crossed the Delaware. And amid the ominous concatenation of events which the weak mind calls accident, but which the clear spirit, whose eye rests on the whole world, regards as the movement of nature according to eternal laws, there rises from our soul the ardent prayer that Germany may soon find her Washington! Honor and fame to the artist whose production has power to work upon the hearts and inflame the spirits of all that behold it!"
Messrs. Goupil & Co. have purchased the duplicate of this work, to be completed on the first of July, for seven thousand dollars. The picture described was unfinished, and has been exhibited by the underwriters, to whom it was given up after the fire.
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An Italian picture dealer in London named Campanari, lately bought for a trifle a portrait which has proved to be a genuine Michel Angelo. It represents the famous Vittoria Colonna, wife of the Marchese Pescara, the General of Charles V. She was herself distinguished as a poetess as well as by the impassioned love and adoration of the great painter, who not only took her portrait, but left behind him several sonnets in her honor. Campanari, though himself confident of the genuineness of the picture, could not procure it to be recognized in England. Accordingly he sent it to Rome, where the Academy of San Luca, with Minardi at its head, unanimously decided in its favor. In fact, it contains a grandeur and sublimity which could be ascribed to nobody but the author of the prophets and sibyls of the Sistine Chapel. An antique repose is displayed in the whole work, perfectly agreeing with the character of the lady as described by Michel Angelo, and which suits the advanced age at which she is painted. The execution is like that of the picture in the Florentine Tribune, in the wonderful facility of its execution. In the coloring a carnation hue is remarkable, like that in Michel Angelo's Roman works. The hands of the figure are thought to be by some other artist. Only the head and part of the person seem to be by the author. The picture has suffered little from time, some parts having apparently been repaired by a later pencil. It is valued at $30,000.
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THE MUNICH ART-UNION gives to its subscribers for the next year a galvanograph of Rubens' Columbus. This is the first time that galvanography has been applied to such a purpose. The plate from which the print is taken has been copied by the galvanoplastic process, so that it can serve for other art-unions also. For 1851 the Munich Union has decided on engraving four Greek landscapes by C. Rottman. These plates will also be copied by the same process, and may be had at much less than the cost of original plates.
GOETHE'S OPINION OF BYRON, SCOTT, AND CARLYLE.
Mr. John Oxenford, who has shown remarkable capacities for appropriation, in the use he has made of the labors of William Peter, Parke Godwin, and others, in his various "translations" from the German, has recently fallen in with Margaret Fuller d'Ossoli's version of the Conversations of Goethe with Eckermann, published many years ago by Mr. Ripley in his "Specimens of Foreign Literature;" and the result is two volumes, embracing, with what Margaret Fuller translated, the great poet's conversations with Soret. Among the chief notable men who existed at the time of the conversations, and to whom reference is made, are Scott and Byron. The first, whose Fair Maid of Perth is read as a new book, is praised for his "objective" qualities. The second is pronounced the greatest modern poet of England, but censured for his polemic tendency. Goethe's rapture is kindled when he speaks of him:
"'Lord Byron,' said Goethe, 'is to be regarded as a man, as an Englishman, and as a great talent. His good qualities belong chiefly to the man, his bad to the Englishman and the peer, his talent is incommensurable. All Englishmen are, as such, without reflection, properly so called; distractions and party spirit will not permit them to unfold themselves in quiet. But they are great as practical men. Thus, Lord Byron could never attain reflection on himself, and on this account the maxims in general are not successful, as is shown by his creed, 'much money, no authority,' for much money always paralyzes authority. But where he will create, he always succeeds; and we may truly say that with him inspiration supplies the place of reflection. He was always obliged to go on poetizing, and then every thing that came from the man, especially from his heart, was excellent. He produced his best things, as women do pretty children, without thinking about it or knowing how it was done. He is a great talent, a born talent, and I never saw the true poetical power greater in any man than in him. In the apprehension of external objects, and a clear penetration into past situations, he is quite as great as Shakspeare. But as a pure individuality, Shakspeare is his superior. This was felt by Byron, and on this account he does not say much of Shakspeare, although he knows whole passages by heart. He would willingly have denied him altogether, for Shakspeare's cheerfulness is in his way, and he feels that he is no match for it. Pope he does not deny, for he had no cause to fear him. On the contrary, he mentions him, and shows him respect when he can, for he knows well enough that Pope is a mere foil to himself.'...
"Goethe seemed inexhaustible on the subject of Byron, and I felt that I could not listen enough. After a few digressions, he proceeded thus: 'His high rank as an English peer was very injurious to Byron; for every talent is oppressed by the outer world,—how much more, then, when there are such high birth and so great a fortune. A certain middle rank is much more favorable to talent, on which account we find all great artists and poets in the middle classes. Byron's predilection for the unbounded could not have been nearly so dangerous with more humble birth and smaller means. But as it was, he was able to put every fancy into practice, and this involved him in innumerable scrapes. Besides, how could one of such high rank be inspired with awe and respect by any rank whatever? He spoke out whatever he felt, and this brought him into ceaseless conflict with the world. It is surprising to remark,' continued Goethe, 'how large a portion of the life of a rich Englishman of rank is passed in duels and elopements. Lord Byron himself says, that his father carried off three ladies. And let any man be a steady son after that. Properly speaking, he lived perpetually in a state of nature, and with his mode of existence the necessity for self-defence floated daily before his eyes. Hence his constant pistol-shooting. Every moment he expected to be called out. He could not live alone. Hence, with all his oddities, he was very indulgent to his associates. He one evening read his fine poem on the Death of Sir John Moore, and his noble friends did not know what to make of it. This did not move him, but he put it away again. As a poet, he really showed himself a lamb. Another would have commended them to the devil.'"
Yet Goethe had a curious theory in respect to criticism, and believed it possible for a foreigner to understand the achievements of a language not his own better than those to whom it is native—in which we think he was partially correct. In the following he criticises CARLYLE.
"'Sit down,' said he, 'and let us talk awhile. A new translation of Sophocles has just arrived. It reads well, and seems to be excellent; I will compare it with Solgar. Now, what say you to Carlyle?' I told him what I had been reading upon Fonque. 'Is not that very good?' said Goethe. 'Aye, there are clever people over the sea, who know us and can appreciate us?... We are weakest in the aesthetic department, and may wait long before we meet such a man as Carlyle. It is pleasant to see that intercourse is now so close between the French, English, and Germans, that we shall be able to correct one another. This is the greatest use of a world-literature, which will show itself more and more. Carlyle has written a life of Schiller, and judged him as it would be difficult for a German to judge him. On the other hand, we are clear about Shakspeare and Byron, and can, perhaps, appreciate their merits better than the English themselves."
Carlyle is frequently referred to, and always thus. The clear-sighted, great old man, already perceives how much his fame will owe to such an apostle and preacher of his faith—for he sees also what Carlyle himself will become. The mention of Lockhart is also very interesting.
"I asked about Lockhart, and whether he still recollected him. 'Perfectly well!' returned Goethe. 'His personal appearance makes so decided an impression that one cannot easily forget him. From all I hear from Englishmen, and from my daughter-in-law, he must be a young man from whom great things in literature are to be expected. I almost wonder that Walter Scott does not say a word about Carlyle, who has so decided a German tendency that he must certainly be known to him. It is admirable in Carlyle that, in his judgment of our German authors, he has especially in view the mental and moral core as that which is really influential. Carlyle is a moral force of great importance. There is in him much for the future, and we cannot foresee what he will produce and effect.'"
Again:
"'It is pleasant to see,' said Goethe, 'how the earlier pedantry of the Scotch has changed into earnestness and profundity. When I recollect how the 'Edinburgh Reviewers' treated my works not many years since, and when I now consider Carlyle's merits with respect to German literature, I am astonished at the important step for the better. In Carlyle,' said he, 'I venerate most of all the mind and the character which lie at the foundation of his tendencies. The chief point with him is the culture of his own nation; and, in the literary productions of other countries, which he wishes to make known to his contemporaries, he pays less attention to the arts of talent, than to the moral elevation which can be attained through such works. Yes,' said Goethe, 'the temper in which he works is always admirable. What an earnest man he is! and how he has studied us Germans! He is always more at home in our literature than ourselves. At any rate we cannot vie with him in our researches in English literature.'"
MR. KELLOGG'S EXPLORATION OF MT. SINAI.
The last volume of Bohn's Illustrated Library (published in New-York by Bangs & Brother), is "Scripture Lands, Described in a Series of Historical, Geographical, and Topographical Sketches," by JOHN KITTO, D.D., F.S.A., the well-known author of the Dictionary of the Bible, &c. It embraces, in a convenient and condensed form, results of the most important recent investigations by travellers and scholars in the countries sacred for their connection with the history of true religion. With other things by Americans, Dr. Kitto gives a prominent place to Mr. MINER K. KELLOGG'S account of Mt. Sinai, which we reprint below; and we cannot let the opportunity pass unimproved, of expressing a hope that Mr. Kellogg will prepare for the press the voluminous notes which we know him to possess of his various and interesting travels in the ancient world, which he saw with the eye of an artist, the head of a scholar, and the heart of a Christian. If he would, he might give us a most delightful and instructive book upon the East, and one that would be eminently popular, though Asia has been of all the continents the most frequently described. Dr. Kitto says:
"At the foot of the pass which leads up to the sacred shrine beneath the awful mount, from whose summit Jehovah proclaimed his law to the trembling hosts of Israel, Dr. Robinson says,—'We commenced the slow and toilsome ascent along the narrow defile, about south by east, between blackened, shattered cliffs of granite, some eight hundred feet high, and not more than two hundred and fifty yards apart, which every moment threatened to send down their ruins on our heads. Nor is this at all times an empty threat; for the whole pass is filled with large stones and rocks, the debris of these cliffs. The bottom is a deep and narrow water-course, where the wintry torrent sweeps down with fearful violence. A path has been made for camels, along the shelving rocks, partly by removing the topmost blocks, sometimes in the manner of a Swiss mountain-road. But though I had crossed the most rugged passes of the Alps, and made from Chamouni the whole circuit of Mont Blanc, I had never found a path so rude and difficult as that we were now ascending.'
"After toiling along for nearly two hours, our travellers continue their narrative:
"'Here the interior and lofty peaks of the great circle of Sinai began to open upon us—black, rugged, desolate summits; and, as we advanced, the dark and frowning front of Sinai itself (the present Horeb of the monks) began to appear. We were gradually ascending, and the valley gradually opening; but as yet all was a naked desert. Afterwards, a few shrubs were sprinkled round about, and a small encampment of black tents was seen on our right, with camels and goats browsing, and a few donkeys belonging to the convent. The scenery through which we had now passed reminded me strongly of the mountains around the Mer de Glace in Switzerland. I had never seen a spot more wild and desolate.
"'As we advanced, the valley still opened wider and wider with a gentle ascent, and became full of shrubs and tufts of herbs, shut in on each side by lofty granite ridges, and rugged, shattered peaks, a thousand feet high, while the face of Horeb rose directly before us. Both my companion and myself involuntarily exclaimed, "here is room enough for a large encampment!"
"'Reaching the top of the ascent or watershed, a fine broad plain lay before us, sloping down gently towards the south-south-east, inclosed by rugged and venerable mountains of dark granite, stern, naked, splintered peaks, and ridges of indescribable grandeur; and terminated, at a distance of more than a mile, by the bold and awful front of Horeb, rising perpendicularly in frowning majesty, from twelve to fifteen hundred feet in height. It was a scene of solemn grandeur, wholly unexpected, and such as we had never seen; and the associations which at the moment rushed upon our minds were almost overwhelming.'
"They subsequently ascended the frowning summit of Horeb, and sketched the scene from that point:—'The whole plain, er-Rahah, lay spread out beneath our feet, with the adjacent wadys and mountains; while Wady esh-Sheikh on the right, and the recess on the left, both connected with and opening broadly from er-Rahah, presented an area which serves nearly to double that of the plain.
"'Our conviction was strengthened that here, or on some of the adjacent cliffs, was the spot where the Lord "descended in fire," and proclaimed the law. Here lay the plain where the whole congregation might be assembled; here was the mount that could be approached, if not forbidden; and here the mountain brow, where alone the lightning and the thick cloud would be visible, and the thunders and the voice of the trump be heard, when the Lord "came down in the sight of all the people upon Mount Sinai."
"'We gave ourselves up to the impressions of the awful scene; and read, with a feeling that will never be forgotten, the sublime account of the transactions, and the commandments there promulgated, in the original words as recorded by the great Hebrew legislator.'"
"Other travellers have explored a valley on the southern base of Sinai, which was shut out from the view of Dr. Robinson in his ascent by a long ridge of rocks, and which has been found, by measurement of Krafft and Strauss, and others, to be even greater than the valley of er-Rahah on the north. This, it is supposed by Ritter and others, may have been occupied by the Israelites at the giving of the Law. The locality of this tremendous scene may perhaps be determined by future researches.
"An American artist and scholar, Mr. M. K. Kellogg, has lately given an interesting account of this valley, which appears to be much more extensive than er-Rahah, and better suited for the accommodation of the immense camp of Israel. To reach this station, the Israelites must have continued their march much further down the coast than on the other supposition, and turned at a bolder angle up into the mountains near the modern town of Tur or Tor. Dophkah, Alush, and Rephidim, must also, on this supposition, be transferred to other localities corresponding with this supposed line of march.
"If there be such a valley at the southern base of Sinai, it seems very extraordinary that it should have escaped the notice of travellers. It must be visible from the summit of Sinai (Jebel Musa); but, seen only from that lofty summit, and running in an irregular line at the very base of the mountain, they must have overlooked it in their brief survey of the scenery, so grand, so gloomy and peculiar, which there engaged their contemplation. The subject, however, is so curious and interesting, that we insert in some detail the narrative of the American traveller to which these remarks refer.
"'Having read a letter which appeared in the Literary World[F] of the 20th November, from Dr. Ritter to Dr. Robinson, in which it is said that Laborde, in his Commentary "has now for the first time established the plain of Wady Sebaiyeh at the southern base of Sinai;" and that this "furnishes an important point for the elucidation of the giving of the Law," I have been induced to submit to the consideration of the public, some of the notes from a journal which I kept during my travels in that region in the spring of 1844.[G]
"'Although I have not yet seen the Commentaries of Laborde, and therefore cannot judge of their correctness in regard to this plain, yet I am happy in being able to furnish some testimony as to its existence and extent. Within the last few years a question has arisen as to the existence of a plain in front of Mount Sinai, capable of containing the multitude of Israelites who were to receive the commandments.
"'Dr. Robinson is the first, I believe, who has attempted to prove that no such plain exists. In his Researches he finds a plain at the north-east extremity of the mountain called er-Rahah, which he says was "the plain where the congregation of Israel were assembled," and that the mountain impending over it, the present Horeb, was "the scene of the awful phenomena in which the Law was proclaimed."
"'He says he was satisfied, after much inquiry, "that in no other quarter of the peninsula, and certainly not around any of the higher peaks, is there a spot corresponding in any degree, so fully as this, to the historical account, and to the circumstances of the case." Starting upon the hypothesis that there is no other plain than the one he describes, he has been obliged to give the name of Sinai to one of the peaks which overlook this plain, in order that the Israelites might witness the awful ceremonies attending the promulgation of the Law which took place upon the holy mountain. If this hypothesis is founded on truth, then tradition is at fault, which has given to another part of this region the name of Sinai, and a capacious plain beneath it; we must throw aside all our faith in such tradition, and commence investigations which shall elicit the whole truth upon the subject.
"'As many late travellers have been led into error respecting the topography of this district, by adopting, without investigation, the conclusions of Dr. Robinson, I feel it to be a duty to lay before you such facts as may be of service to those who shall hereafter journey into the wilderness of Sinai.
"'On the 6th day of March, 1844, my two companions set out from the convent at Mount Sinai, for the purpose of ascending the mountain St. Catharine. I declined going with them, partly through indisposition, and partly because I thought I could spend the day more usefully in making sketches in the neighboring convent. After my friend's departure with the guides, I took a little Arab boy with me to carry my sketch-book and water-bottle, and walked up Wady Shueib, until I came to the little Mountain of the Cross (Neja), which almost shuts up the passage into Wady Sebaiyeh, and where I had, for the first time, a view of the southern face of Mount Sinai. Here opened an extended picture of the mountains lying to the south of the Sinaite range, for I was now some three hundred feet above the adjacent valleys.
"'After much difficulty, I succeeded in climbing over immense masses of granite, to the side of the Mountain of the Cross, which I ascended about five hundred feet on its south-western face, in order to obtain a good view of the peak of Sinai, which I was anxious to sketch. Here, close at my right, arose, almost perpendicularly, the Holy Mountain; its shattered pyramidal peak towering above me some 1400 feet, of a brownish tint, presenting vertical strata of granite, which threw off the glittering rays of the morning sun. Clinging around its base was a range of sharp, upheaving crags, from one hundred to two hundred feet in height, which formed an almost impassable barrier to the mountain itself from the valley adjoining. These crags were separated from the mountain by a deep and narrow gorge, yet they must be considered as forming the projecting base of Sinai.
"'Directly in front of me was a level valley, stretching onward to the south for two or three miles, and inclosed on the east, west, and south by low mountains of various altitudes, all much less, however, than that of Sinai. This valley passed behind the Mountain of the Cross to my left, and out of view, so that I could not calculate its northern extent from where I stood. The whole scene was one of inexpressible grandeur and solemnity, and I seated myself to transfer some of its remarkable features to the pages of my portfolio.
"'I remained at work until nearly sunset, when I discovered people coming towards me through the dark ravine between the mountain of Sinai and the craggy spurs which shoot up around its base. I feared they might prove to be unfriendly Arabs; but, as they came nearer I discovered them to be my companions and their guides, who were returning from Mount St. Catharine. As the shades of evening were approaching, I shut up my portfolio, and descending the hillside, I joined my friends, and we returned together to the convent. After dinner, they desired to see what I had done during the day, and my sketch-book was opened to them. They remarked, on seeing the drawing I had made, that as there was no plain on the southern border of the mountain, I might as well have left out the one seen in the drawing. After my assurance that I had copied what was before me, they laughed, and remarked that none but a painter's imagination could have seen the plain in question, for they had passed entirely around the mountain that day, and could assert positively that there was no such plain. Here was a difference of opinion certainly, and one that I did not relish much, as it might at some future time be the means of creating a doubt as to the faithfulness of my eastern drawings. I begged them, therefore, to accompany me the next day to that side of the mountain, and be convinced of what I told them. They remarked that all authority was against me, and time was too precious to go over the same ground twice.'"
"It seems that one of them, however, accompanied the writer in his further exploration of the ensuing day, for he uses the plural number, and speaks of his 'friend.' We thus condense his statements: One day (7th March) is described as having been spent in Wady es-Sabaiyeh, or the plain before Mount Sinai. After having penetrated into this wady, he says: 'We took our course along the base of Jebel Deir, until we came to a point whence the peak of Sinai was no longer visible, because of the intervening point of Jebel Deir; then striking across Sebaiyeh to the right, keeping Sinai in view, we stopped to contemplate the scene. Here the plain is very wide, and forms one with Wady Sedout, which enters it from the south-east at a very acute angle, and in the whole of which Sinai is plainly visible. These two wadys make a width of at least the third of a mile. The hills rising from the east and south of Sebaiyeh, in front of Sinai, are of gentle ascent, upon which flocks might feed, and the people stand in full view of Sinai. For many miles, perhaps six or more, on the eastern border of this plain, are seen many small plains high up among the hills, from all of which Sinai is plainly visible. Near where we stood, a high, rocky platform of granite arose from the plain, upon which I seated myself, and took a sketch of the valley to its junction with Wady esh-Sheikh on the north, where stands Jebel Fureia, a very conspicuous and singular mountain. At this point, Wady Sheikh turns from its eastern course, after leaving Wady Rahah, and runs north around Jebel Fureia, where it receives Sebaiyeh from the south, and with it forms one unbroken plain for about twelve miles to the north of the place where I was seated. Turning back now to the south, we traversed the plain towards the base of Sinai. The wady grew gently narrower as we approached Neja, whose base projected far into the plain, and whose head shuts off the view of Sinai for a distance of about one-half the width of the plain at its base.
"'As we passed its foot, Sinai again appeared, and we measured the plain near the pathway which leads up towards Sinai on the southern border of Neja, and which appears to be the only entrance to the Holy Mountain. The measured width here was four hundred and thirty feet. Passing on three hundred and forty-five paces, we arrived at the narrowest part of the plain, some few yards narrower than where we had measured it. This may be considered as an entrance-door to the plain, which lies directly in front of Sinai, which now spreads out level, clear, and broad, going on to the south with varied widths for about three miles on gently ascending ground, where it passes between two sloping hills and enters another wady which descends beyond, from which it is most probable Sinai may yet be clearly seen.
"'On the east, this plain of Sebaiyeh is bounded by mountains having long, sloping bases, and covered with wild thyme and other herbs, affording a good tenting-ground immediately fronting Sinai, which forms, as it were, a grand pyramidal pulpit to the magnificent amphitheatre below. The width of the plain immediately in front of Sinai is about 1600 feet, but further south the width is much increased, so that on an average the plain may be considered as being nearly one-third of a mile wide, and its length, in view of Mount Sinai, between five and six miles. The good tenting-ground on the mountain sides mentioned above, would give much more space for the multitude on the great occasion for which they were assembled. This estimate does not include that part of the plain to the north, and Wady esh-Sheikh, from which the peak of Sinai is not visible; for this space would contain three or four times the number of people which Sebaiyeh would hold.
"'From Wady Sebaiyeh we crossed over the granite spurs, in order to pass around the southern border of Sinai into Wady Lejah. These spurs are of sufficient size to have separate names among the Arabs. Around them were generally deep and rugged gorges and ravines, or water-courses, whose sides were formed of ledges of granite nearly perpendicular, of a pink color, and fine texture. There are no gravel hills, as mentioned by Dr. Robinson, but a series of low granite hills, much broken up, and of different colors, principally of a greenish-gray and brown. The plain is covered with a fine debris of granite. Whilst crossing over these low hills, my friend pointed out the path between them and Sinai, in the ravine, through which he had passed yesterday on his return from St. Catharine; and it was seen that no plain would be visible from any part of it, owing to the height of the spurs which separated the ravine from Sebaiyeh, and we concluded that most travellers had been led into false views concerning this part of the mountain from having taken the same path, and hence it was that no account has been given respecting the plain of Sebaiyeh. This ravine around Sinai becomes a deep impassable gorge, with perpendicular walls, as it enters Wady Lejah, passing through the high neck connecting with the mountain on the south.
"'Descending into Lejah, under the rocky precipice of Sinai, we found the wady narrow and choked up with huge blocks of granite which had tumbled from the sides of the adjacent mountains. We could now see the olive-ground of the deserted convent of el-Arbain, situated in the bottom of the narrow valley. Passing through this garden, we found a fine running stream of crystal water, of which we partook freely, for our thirst was great. The garden was walled, and well irrigated by many small canals, but nothing seemed to flourish but the olive.
"'Continuing down the valley, amidst loose rocks of granite, upon some of which were inscriptions in the Sinaite, Greek, and Arabic characters, and enjoying the wildness of the scene, and the gloomy grandeur of the lofty mountains of naked rocks which almost overhung our path, we saw Horeb on our right, and soon entered upon the plain before it called Wady Rahah. After taking a view of Horeb as the sun was setting, we made our way to the convent, to pass the night within its hospitable walls. Thus was completed a walk around the whole mountain of Sinai.
"'The results of these investigations, together with the information afforded by Burckhardt and other travellers, have served to convince my own mind that this district is every way adapted to the circumstances attending the encampment of the Israelites during the promulgation of the law upon Mount Sinai Though other mountains in this vicinity may answer as well as that of Jebel Musa for this great purpose, still I cannot see any good reason for taking from this mountain that holy character with which tradition has invested it for the last fifteen centuries.'
"Thus," says Dr. Kitto, "it seems that the question as to the camping-ground of the Israelites, which seemed to have been settled by the researches of Dr. Robinson and others, must now be regarded as re-opened for further investigations. The fact is, that a complete and careful survey of the whole of this central mountain region yet remains to be taken."
The friend of Mr. Kellogg alluded to in the preceding pages was an English gentleman, Mr. Ackanth, (of the East India Service,) whose notes will amply vindicate Mr. Kellogg's conclusions.
FOOTNOTES:
[F] The Literary World at that period was edited by the able, candid, and universally beloved C.F. Hoffman.—(Ed. Int.)
[G] "The writer seems not to have been aware that this still leaves the priority to Laborde—whose journey was undertaken even earlier than that of Robinson, and whose really valuable work, Commentaire Geographique sur l'Exode et les Nombres, which now lies before us, was published in the very year of Mr. Kellogg's journey, 1844. This work certainly forms the best literary result of Laborde's celebrated journey."
LAFAYETTE, TALLEYRAND, METTERNICH, AND NAPOLEON.
Sketched By Lord Holland.[H]
Lord Holland, says the Examiner, has been induced by "the recent events on the Continent" to publish what his father had written on foreign politics. "If not wholly impartial," the present Lord Holland remarks of his father, "he is acknowledged by all who knew him to have been as candid as he was benevolent." He might have said more than this—indeed far more than it might have been quite becoming in a son to say. The late Lord Holland was a noble example of the highest and best traits of the English character. Throughout his public life he was the champion of all just causes; the friend of all who fairly sought redress; the fearless advocate of liberty, religious and civil, in days disastrous to both; a statesman of singular courage and consistency, a most accomplished gentleman and scholar. He had learning without pedantry, and wit without ill-nature. His sweetness of temper and fascinating grace of manner had been commemorated by many distinguished men who had felt their winning potency and charm. But above all he had a store of observation and anecdote of the richest kind, and a power of applying it with surprising felicity to whatever subject might be under discussion. This book is a delightful surviving proof of that quality in his character. Its anecdotes are told with a charming ease and fulness of knowledge. No one so quickly as Lord Holland detected the notable points, whether of a book or a man, or turned them to such happy account. We do not read a page of this volume without feeling that a supreme master of that exquisite art is speaking to us. It comprises recollections of the scenes and actors in the stirring drama which was played out on the Continent between 1791 and 1815. It opens with the death of Mirabeau and closes with the death of Napoleon. France, Denmark, Prussia, and Spain are the countries principally treated of. Lord Holland's first visit to France was in 1791, just after the death of Mirabeau and the disastrous flight to Varennes. LAFAYETTE seems to have been more disposed than any other public actor in the revolution to put faith in the king even after that incident, and his confidence won over the young English traveller. But the weakness as well as strength of Lafayette is well hit off.
"Lafayette was, however, then as always, a pure disinterested man, full of private affection and public virtue, and not devoid of such talents as firmness of purpose, sense of honor, and earnestness of zeal will, on great occasions, supply. He was indeed accessible to flattery, somewhat too credulous, and apt to mistake the forms, or, if I may so phrase it, the pedantry of liberty for the substance, as if men could not enjoy any freedom without subscribing to certain abstract principles and arbitrary tests, or as if the profession and subscription, nay, the technical observance of such tests and principles, were not, on the other hand, often compatible with practical oppression and tyranny."
MARIE ANTOINETTE is treated almost as badly as by Mr. Geffeson, who thought her a devil, far less tenderly than we should have expected. Her "amours" are spoken of, though with the limitation that "they were not numerous, scandalous, or degrading." We gather that Talleyrand believed her to have been guilty in a special instance named, and that Madame Champan had confessed it to him. At the same time her person is not very flatteringly described.
"As I was not presented at Court, I never saw the Queen but at the play-house. She was then in affliction, and her countenance was, no doubt, disfigured by long suffering and resentment. I should not, however, suppose that the habitual expression of it, even in happier seasons, had ever been very agreeable. Her beauty, however extolled, consisted, I suspect, exclusively in a fair skin, a straight person, and a stately air, which her admirers termed dignity, and her enemies pride and disdain. Her total want of judgment and temper no doubt contributed to the disasters of the Royal Family, but there was no member of it to whom the public was uniformly so harsh and unjust, and her trial and death were among the most revolting parts of the whole catastrophe. She was indeed insensible when led to the scaffold; but the previous persecution which she underwent was base, unmanly, cruel, and ungenerous to the last degree."
On the other hand, a better case is made out for Egalite than any writer has yet been bold enough, or informed enough, to attempt. His false position with the Court is shown not to have been of his own seeking, and to have ultimately driven him reluctantly into the ranks of the extreme party. His courage is vindicated successfully, his sincerity and truthfulness less so. Lord Holland retained his regard for the Orleans family to the close of his life. He was one of the warmest defenders of the late King of the French. There are some capital notices of TALLYRAND.
"It was in this visit to Paris in 1791, that I first formed acquaintance with M. Talleyrand. I have seen him in most of his vicissitudes of fortune; from his conversation I have derived much of the little knowledge I possess of the leading characters in France before and during the Revolution. He was then still a bishop. He had, I believe, been originally forced into holy orders, in consequence of his lameness, by his family, who, on that account, treated him with an indifference and unkindness shameful and shocking. He was for some time aumonier to his uncle, the Archbishop of Rheims; and when Mr. Pitt went to that town to learn French, after the peace of 1782, he lodged him in an apartment in the abbey of St. Thierry, where he was then residing with his uncle, and constantly accompanied him for six weeks, a circumstance to which, as I have heard M. Talleyrand remark with some asperity, Mr. Pitt never had the grace to allude either during his embassy, or his emigration, or in 1794, when he refused to recall the cruel order by which he was sent away from England under the alien bill. Talleyrand was initiated into public affairs under M. de Calonne, and learnt from that lively minister the happy facility of transacting business without effort and without ceremony in the corner of a drawing-room, or in the recess of a window."
Again—of Talleyrand's bon-mots. The bit at Chateaubriand is one of the happiest we can remember.
"'Il faut avoir aime Mme. de Stael pour connaitre tout le bonheur d'aimer une bete,' was a saying of his much quoted at Paris at that time, in explanation of his passion for Mme. Grand, who certainly did not win him or any one else by the fascination of her wit or conversation. For thirty or forty years, the bon-mots of M. de Talleyrand were more frequently repeated and more generally admired than those of any living man. The reason was obvious. Few men uttered so many, and yet fewer any equally good. By a happy combination of neatness in language and ease and suavity of manner, with archness and sagacity of thought, his sarcasms assumed a garb at once so courtly and so careless, that they often diverted almost as much as they could mortify even their immediate objects. His humorous reproof to a gentleman vaunting with self-complacency the extreme beauty of his mother, and apparently implying that it might account for advantages in person in her descendants, is well known: 'Cetait donc,' said he, 'Monsieur votre pere qui n'etait pas si bien.' The following is more recent, but the humor of it hardly less arch or less refined. The celebrity of M. de Chateaubriand, the vainest of mortals, was on the wane. About the same time, it happened to be casually mentioned in conversation that Chateaubriand was affected with deafness, and complained bitterly of that infirmity. 'Je compends,' said Talleyrand; 'dequis qu'on a cesse de parler de lui, il se croit sourd.'"
We find a long portrait gallery of ministers, and princes, and princesses, one more imbecile, ignorant, and corrupt than another. One minister did not know the difference between Russia and Prussia; another always wrote Asiatic for Henseatic, and thought his correction necessary. Much light is thrown on the first quarrel between Ferdinand and his father; and the narrow escape of the Duke of Infantado is well told. Godoy, like all who had the honor of Lord Holland's acquaintance, was in some degree a favorite of his, his good qualities being brought out to neutralize his many bad ones. Jovellanos and Arguelles appear the only honest characters in the midst of such a mass of vice, and even they were pedantic, impracticable, and prejudiced. No history, narrative, or memoir can be so disgusting as those of Spain and its court under the dominion of the House of Bourbon. The imagination of no novelist has ever attained that acme of duplicity, cruelty, villany, and cowardice, which made up the character of Ferdinand. The general opinion of PRINCE METTERNICH, since he has become familiar to London circles, has been rather to diminish former opinion of his superior wisdom. Lord Holland's early opinion of the prince is thus recorded:
"He seems hardly qualified by any superior genius to assume the ascendency in the councils of his own and neighboring nations, which common rumor has for some years attributed to him. He appeared to me, in the short intercourse I had with him, little superior to the common run of continental politicians and courtiers, and clearly inferior to the Emperor of Russia in those qualities which secure an influence in great affairs. Some who admit the degrading but too prevalent opinion that a disregard to truth is useful and necessary in the government of mankind, have on that score maintained the contrary proposition. His manners are reckoned insinuating. In my slight acquaintance with him in London I was not struck with them; they seemed such as might have been expected from a German who had studied French vivacity in the fashionable novels of the day. I saw little of a sagacious and observant statesman, or of a courtier accustomed to very refined and enlightened society."
But the statesman who sustained Austria and procured for it the alliance of France was not Metternich. Napoleon is known to have long wavered as to whether he would build his European system on a close alliance with Prussia or with Austria. Bignon we believe it is that gives the reasons in the imperial mind for and against. Prussia was the preferable ally, being a new country, untrammelled by aristocratic ideas, ambitious, military, and eager for domination. But Napoleon had humiliated Prussia too deeply to be forgiven. And then Napoleon had in those around him politicians who revered Austria for its antiquity and prestige, and who, like Lord Aberdeen, made the Caesar of Vienna the pivot on which their ideas of policy turned. Talleyrand was one of them. He worshipped Austria, opposed all his master's plans for crushing her, and even dared to thwart those plans by revealing them to Alexander, and prompting him secretly to oppose them. Such treachery fully warrants all the suspicion and harshness with which Napoleon treated Talleyrand. The latter's conduct is fully revealed in this volume by Lord Holland. In fact, the way in which Napoleon found his policy most seriously counteracted, and his projects foiled, was his weakness in employing the men of the ancien regime, the nobles, whom he preferred for their pleasing and good manners, but who invariably betrayed the parvenu master, who employed and courted them. By an instance of this grievously misplaced confidence Napoleon lost his throne. In the last events and negotiations of 1814 Napoleon employed Caulaincourt, who, had he had full power, might have made an arrangement. Talleyrand and his party at the same time employed M. de Vitrolles, and sent him to the Emperor of Austria to learn on what terms he would be induced either to support Napoleon or abandon him. The Emperor of Austria was naturally most unwilling to proceed to the latter extreme. But M. Vitrolles, a secret agent of the Bourbons, so falsified and misrepresented everything to the Emperor that the sacrifice of Napoleon was assented to.
Our last extract relates some traits of the great NAPOLEON which seem more than ordinarily worth his nephew's attention just now. They are taken from a somewhat elaborate character of the Emperor which occupies nearly a third of the volume.
"Nothing could exceed the order and regularity with which his household both as Consul and Emperor was conducted. The great things he accomplished, and the savings he made, without even the imputation of avarice or meanness, with the sum comparatively inconsiderable of fifteen millions of francs a year, are marvellous, and expose his successors, and indeed all European Princes, to the reproach of negligence or incapacity. In this branch of his government he owed much to Duroc. It is said that they often visited the markets of Paris (les halles) dressed in plain clothes and early in the morning. When any great accounts were to be submitted to the Emperor, Duroc would apprize him in secret of some of the minutest details. By an adroit allusion to them or a careless remark on the points upon which he had received such recent and accurate information, Napoleon contrived to impress his audience with a notion that the master's eye was every where. For instance, when the Tuileries were furnished, the upholsterer's charges though not very exorbitant, were suspected by the Emperor to be higher than the usual profit of that trade would have warranted. He suddenly asked some minister who was with him how much the egg at the end of the bell-rope should cost? 'J'ignore,' was the answer.—'Eh bien! nous verrons,' said he, and then cut off the ivory handle, called for a valet, and bidding him dress himself in plain and ordinary clothes, and neither divulge his immediate commission or general employment to any living soul, directed him to inquire the price of such articles at several shops in Paris, and to order a dozen as for himself. They were one-third less dear than those furnished to the palace. The Emperor, inferring that the same advantage had been taken in the other articles, struck a third off the whole charge, and directed the tradesman to be informed that it was done at his express command, because on inspection he had himself discovered the charges to be by one-third too exorbitant. When afterwards in the height of his glory he visited Caen with the Empress Maria Louisa, and a train of crowned heads and princes, his old friend, M. Mechin, the Prefect, aware of his taste for detail, waited upon him with five statistical tables of the expenditure, revenue, prices, produce, and commerce of the departments. 'C'est bon,' said he, when he received them the evening of his arrival, 'vous et moi nous ferous bien de l'esprit sur tout cela demain au Conseil.' Accordingly, he astonished all the leading proprietors of the department at the meeting next day, by his minute knowledge of the prices of good and bad cyder, and of the produce and other circumstances of the various districts of the department. Even the Royalist gentry were impressed with a respect for his person, which gratitude for the restitution of their lands had failed to inspire, and which, it must be acknowledged, the first faint hope of vengeance against their enemies entirely obliterated in almost every member of that intolerant faction. Other princes have shown an equal fondness for minute details with Napoleon, but here is the difference. The use they made of their knowledge was to torment their inferiors and weary their company: the purpose to which Napoleon applied it was to confine the expanses of the State to the objects and interests of the community." |
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