"I will save my master," he cried, his eyes blazing maniacally. "I will save him yet!"

Father Brown could do nothing but gaze after the boat as it struggled up-stream and pray that the old man might waken the little town in time.

"A duel is bad enough," he muttered, rubbing up his rough dust-coloured hair, "but there's something wrong about this duel, even as a duel. I feel it in my bones. But what can it be?"

As he stood staring at the water, a wavering mirror of sunset, he heard from the other end of the island garden a small but unmistakable sound—the cold concussion of steel. He turned his head.

Away on the farthest cape or headland of the long islet, on a strip of turf beyond the last rank of roses, the duellists had already crossed swords. Evening above them was a dome of virgin gold, and, distant as they were, every detail was picked out. They had cast off their coats, but the yellow waistcoat and white hair of Saradine, the red waistcoat and white trousers of Antonelli, glittered in the level light like the colours of the dancing clockwork dolls. The two swords sparkled from point to pommel like two diamond pins. There was something frightful in the two figures appearing so little and so gay. They looked like two butterflies trying to pin each other to a cork.

Father Brown ran as hard as he could, his little legs going like a wheel. But when he came to the field of combat he found he was born too late and too early—too late to stop the strife, under the shadow of the grim Sicilians leaning on their oars, and too early to anticipate any disastrous issue of it. For the two men were singularly well matched, the prince using his skill with a sort of cynical confidence, the Sicilian using his with a murderous care. Few finer fencing matches can ever have been seen in crowded amphitheatres than that which tinkled and sparkled on that forgotten island in the reedy river. The dizzy fight was balanced so long that hope began to revive in the protesting priest; by all common probability Paul must soon come back with the police. It would be some comfort even if Flambeau came back from his fishing, for Flambeau, physically speaking, was worth four other men. But there was no sign of Flambeau, and, what was much queerer, no sign of Paul or the police. No other raft or stick was left to float on; in that lost island in that vast nameless pool, they were cut off as on a rock in the Pacific.

Almost as he had the thought the ringing of the rapiers quickened to a rattle, the prince's arms flew up, and the point shot out behind between his shoulder-blades. He went over with a great whirling movement, almost like one throwing the half of a boy's cart-wheel. The sword flew from his hand like a shooting star, and dived into the distant river. And he himself sank with so earth-shaking a subsidence that he broke a big rose-tree with his body and shook up into the sky a cloud of red earth—like the smoke of some heathen sacrifice. The Sicilian had made blood-offering to the ghost of his father.

The priest was instantly on his knees by the corpse; but only to make too sure that it was a corpse. As he was still trying some last hopeless tests he heard for the first time voices from farther up the river, and saw a police boat shoot up to the landing-stage, with constables and other important people, including the excited Paul. The little priest rose with a distinctly dubious grimace.

"Now, why on earth," he muttered, "why on earth couldn't he have come before?"

Some seven minutes later the island was occupied by an invasion of townsfolk and police, and the latter had put their hands on the victorious duellist, ritually reminding him that anything he said might be used against him.

"I shall not say anything," said the monomaniac, with a wonderful and peaceful face. "I shall never say anything more. I am very happy, and I only want to be hanged."

Then he shut his mouth as they led him away, and it is the strange but certain truth that he never opened it again in this world, except to say "Guilty" at his trial.

Father Brown had stared at the suddenly crowded garden, the arrest of the man of blood, the carrying away of the corpse after its examination by the doctor, rather as one watches the break-up of some ugly dream; he was motionless, like a man in a nightmare. He gave his name and address as a witness, but declined their offer of a boat to the shore, and remained alone in the island garden, gazing at the broken rose bush and the whole green theatre of that swift and inexplicable tragedy. The light died along the river; mist rose in the marshy banks; a few belated birds flitted fitfully across.

Stuck stubbornly in his sub-consciousness (which was an unusually lively one) was an unspeakable certainty that there was something still unexplained. This sense that had clung to him all day could not be fully explained by his fancy about "looking-glass land." Somehow he had not seen the real story, but some game or masque. And yet people do not get hanged or run through the body for the sake of a charade.

As he sat on the steps of the landing-stage ruminating he grew conscious of the tall, dark streak of a sail coming silently down the shining river, and sprang to his feet with such a backrush of feeling that he almost wept.

"Flambeau!" he cried, and shook his friend by both hands again and again, much to the astonishment of that sportsman, as he came on shore with his fishing tackle. "Flambeau," he said, "so you're not killed?"

"Killed!" repeated the angler in great astonishment. "And why should I be killed?"

"Oh, because nearly everybody else is," said his companion rather wildly. "Saradine got murdered, and Antonelli wants to be hanged, and his mother's fainted, and I, for one, don't know whether I'm in this world or the next. But, thank God, you're in the same one." And he took the bewildered Flambeau's arm.

As they turned from the landing-stage they came under the eaves of the low bamboo house, and looked in through one of the windows, as they had done on their first arrival. They beheld a lamp-lit interior well calculated to arrest their eyes. The table in the long dining-room had been laid for dinner when Saradine's destroyer had fallen like a stormbolt on the island. And the dinner was now in placid progress, for Mrs. Anthony sat somewhat sullenly at the foot of the table, while at the head of it was Mr. Paul, the major domo, eating and drinking of the best, his bleared, bluish eyes standing queerly out of his face, his gaunt countenance inscrutable, but by no means devoid of satisfaction.

With a gesture of powerful impatience, Flambeau rattled at the window, wrenched it open, and put an indignant head into the lamp-lit room.

"Well," he cried. "I can understand you may need some refreshment, but really to steal your master's dinner while he lies murdered in the garden—"

"I have stolen a great many things in a long and pleasant life," replied the strange old gentleman placidly; "this dinner is one of the few things I have not stolen. This dinner and this house and garden happen to belong to me."

A thought flashed across Flambeau's face. "You mean to say," he began, "that the will of Prince Saradine—"

"I am Prince Saradine," said the old man, munching a salted almond.

Father Brown, who was looking at the birds outside, jumped as if he were shot, and put in at the window a pale face like a turnip.

"You are what?" he repeated in a shrill voice.

"Paul, Prince Saradine, A vos ordres," said the venerable person politely, lifting a glass of sherry. "I live here very quietly, being a domestic kind of fellow; and for the sake of modesty I am called Mr. Paul, to distinguish me from my unfortunate brother Mr. Stephen. He died, I hear, recently—in the garden. Of course, it is not my fault if enemies pursue him to this place. It is owing to the regrettable irregularity of his life. He was not a domestic character."

He relapsed into silence, and continued to gaze at the opposite wall just above the bowed and sombre head of the woman. They saw plainly the family likeness that had haunted them in the dead man. Then his old shoulders began to heave and shake a little, as if he were choking, but his face did not alter.

"My God!" cried Flambeau after a pause, "he's laughing!"

"Come away," said Father Brown, who was quite white. "Come away from this house of hell. Let us get into an honest boat again."

Night had sunk on rushes and river by the time they had pushed off from the island, and they went down-stream in the dark, warming themselves with two big cigars that glowed like crimson ships' lanterns. Father Brown took his cigar out of his mouth and said:

"I suppose you can guess the whole story now? After all, it's a primitive story. A man had two enemies. He was a wise man. And so he discovered that two enemies are better than one."

"I do not follow that," answered Flambeau.

"Oh, it's really simple," rejoined his friend. "Simple, though anything but innocent. Both the Saradines were scamps, but the prince, the elder, was the sort of scamp that gets to the top, and the younger, the captain, was the sort that sinks to the bottom. This squalid officer fell from beggar to blackmailer, and one ugly day he got his hold upon his brother, the prince. Obviously it was for no light matter, for Prince Paul Saradine was frankly 'fast,' and had no reputation to lose as to the mere sins of society. In plain fact, it was a hanging matter, and Stephen literally had a rope round his brother's neck. He had somehow discovered the truth about the Sicilian affair, and could prove that Paul murdered old Antonelli in the mountains. The captain raked in the hush money heavily for ten years, until even the prince's splendid fortune began to look a little foolish.

"But Prince Saradine bore another burden besides his blood-sucking brother. He knew that the son of Antonelli, a mere child at the time of the murder, had been trained in savage Sicilian loyalty, and lived only to avenge his father, not with the gibbet (for he lacked Stephen's legal proof), but with the old weapons of vendetta. The boy had practised arms with a deadly perfection, and about the time that he was old enough to use them Prince Saradine began, as the society papers said, to travel. The fact is that he began to flee for his life, passing from place to place like a hunted criminal; but with one relentless man upon his trail. That was Prince Paul's position, and by no means a pretty one. The more money he spent on eluding Antonelli the less he had to silence Stephen. The more he gave to silence Stephen the less chance there was of finally escaping Antonelli. Then it was that he showed himself a great man—a genius like Napoleon.

"Instead of resisting his two antagonists, he surrendered suddenly to both of them. He gave way like a Japanese wrestler, and his foes fell prostrate before him. He gave up the race round the world, and he gave up his address to young Antonelli; then he gave up everything to his brother. He sent Stephen money enough for smart clothes and easy travel, with a letter saying roughly: 'This is all I have left. You have cleaned me out. I still have a little house in Norfolk, with servants and a cellar, and if you want more from me you must take that. Come and take possession if you like, and I will live there quietly as your friend or agent or anything.' He knew that the Sicilian had never seen the Saradine brothers save, perhaps, in pictures; he knew they were somewhat alike, both having grey, pointed beards. Then he shaved his own face and waited. The trap worked. The unhappy captain, in his new clothes, entered the house in triumph as a prince, and walked upon the Sicilian's sword.

"There was one hitch, and it is to the honour of human nature. Evil spirits like Saradine often blunder by never expecting the virtues of mankind. He took it for granted that the Italian's blow, when it came, would be dark, violent and nameless, like the blow it avenged; that the victim would be knifed at night, or shot from behind a hedge, and so die without speech. It was a bad minute for Prince Paul when Antonelli's chivalry proposed a formal duel, with all its possible explanations. It was then that I found him putting off in his boat with wild eyes. He was fleeing, bareheaded, in an open boat before Antonelli should learn who he was.

"But, however agitated, he was not hopeless. He knew the adventurer and he knew the fanatic. It was quite probable that Stephen, the adventurer, would hold his tongue, through his mere histrionic pleasure in playing a part, his lust for clinging to his new cosy quarters, his rascal's trust in luck, and his fine fencing. It was certain that Antonelli, the fanatic, would hold his tongue, and be hanged without telling tales of his family. Paul hung about on the river till he knew the fight was over. Then he roused the town, brought the police, saw his two vanquished enemies taken away forever, and sat down smiling to his dinner."

"Laughing, God help us!" said Flambeau with a strong shudder. "Do they get such ideas from Satan?"

"He got that idea from you," answered the priest.

"God forbid!" ejaculated Flambeau. "From me! What do you mean!"

The priest pulled a visiting-card from his pocket and held it up in the faint glow of his cigar; it was scrawled with green ink.

"Don't you remember his original invitation to you?" he asked, "and the compliment to your criminal exploit? 'That trick of yours,' he says, 'of getting one detective to arrest the other'? He has just copied your trick. With an enemy on each side of him, he slipped swiftly out of the way and let them collide and kill each other."

Flambeau tore Prince Saradine's card from the priest's hands and rent it savagely in small pieces.

"There's the last of that old skull and crossbones," he said as he scattered the pieces upon the dark and disappearing waves of the stream; "but I should think it would poison the fishes."

The last gleam of white card and green ink was drowned and darkened; a faint and vibrant colour as of morning changed the sky, and the moon behind the grasses grew paler. They drifted in silence.

"Father," said Flambeau suddenly, "do you think it was all a dream?"

The priest shook his head, whether in dissent or agnosticism, but remained mute. A smell of hawthorn and of orchards came to them through the darkness, telling them that a wind was awake; the next moment it swayed their little boat and swelled their sail, and carried them onward down the winding river to happier places and the homes of harmless men.



The Hammer of God

The little village of Bohun Beacon was perched on a hill so steep that the tall spire of its church seemed only like the peak of a small mountain. At the foot of the church stood a smithy, generally red with fires and always littered with hammers and scraps of iron; opposite to this, over a rude cross of cobbled paths, was "The Blue Boar," the only inn of the place. It was upon this crossway, in the lifting of a leaden and silver daybreak, that two brothers met in the street and spoke; though one was beginning the day and the other finishing it. The Rev. and Hon. Wilfred Bohun was very devout, and was making his way to some austere exercises of prayer or contemplation at dawn. Colonel the Hon. Norman Bohun, his elder brother, was by no means devout, and was sitting in evening dress on the bench outside "The Blue Boar," drinking what the philosophic observer was free to regard either as his last glass on Tuesday or his first on Wednesday. The colonel was not particular.

The Bohuns were one of the very few aristocratic families really dating from the Middle Ages, and their pennon had actually seen Palestine. But it is a great mistake to suppose that such houses stand high in chivalric tradition. Few except the poor preserve traditions. Aristocrats live not in traditions but in fashions. The Bohuns had been Mohocks under Queen Anne and Mashers under Queen Victoria. But like more than one of the really ancient houses, they had rotted in the last two centuries into mere drunkards and dandy degenerates, till there had even come a whisper of insanity. Certainly there was something hardly human about the colonel's wolfish pursuit of pleasure, and his chronic resolution not to go home till morning had a touch of the hideous clarity of insomnia. He was a tall, fine animal, elderly, but with hair still startlingly yellow. He would have looked merely blonde and leonine, but his blue eyes were sunk so deep in his face that they looked black. They were a little too close together. He had very long yellow moustaches; on each side of them a fold or furrow from nostril to jaw, so that a sneer seemed cut into his face. Over his evening clothes he wore a curious pale yellow coat that looked more like a very light dressing gown than an overcoat, and on the back of his head was stuck an extraordinary broad-brimmed hat of a bright green colour, evidently some oriental curiosity caught up at random. He was proud of appearing in such incongruous attires—proud of the fact that he always made them look congruous.

His brother the curate had also the yellow hair and the elegance, but he was buttoned up to the chin in black, and his face was clean-shaven, cultivated, and a little nervous. He seemed to live for nothing but his religion; but there were some who said (notably the blacksmith, who was a Presbyterian) that it was a love of Gothic architecture rather than of God, and that his haunting of the church like a ghost was only another and purer turn of the almost morbid thirst for beauty which sent his brother raging after women and wine. This charge was doubtful, while the man's practical piety was indubitable. Indeed, the charge was mostly an ignorant misunderstanding of the love of solitude and secret prayer, and was founded on his being often found kneeling, not before the altar, but in peculiar places, in the crypts or gallery, or even in the belfry. He was at the moment about to enter the church through the yard of the smithy, but stopped and frowned a little as he saw his brother's cavernous eyes staring in the same direction. On the hypothesis that the colonel was interested in the church he did not waste any speculations. There only remained the blacksmith's shop, and though the blacksmith was a Puritan and none of his people, Wilfred Bohun had heard some scandals about a beautiful and rather celebrated wife. He flung a suspicious look across the shed, and the colonel stood up laughing to speak to him.

"Good morning, Wilfred," he said. "Like a good landlord I am watching sleeplessly over my people. I am going to call on the blacksmith."

Wilfred looked at the ground, and said: "The blacksmith is out. He is over at Greenford."

"I know," answered the other with silent laughter; "that is why I am calling on him."

"Norman," said the cleric, with his eye on a pebble in the road, "are you ever afraid of thunderbolts?"

"What do you mean?" asked the colonel. "Is your hobby meteorology?"

"I mean," said Wilfred, without looking up, "do you ever think that God might strike you in the street?"

"I beg your pardon," said the colonel; "I see your hobby is folk-lore."

"I know your hobby is blasphemy," retorted the religious man, stung in the one live place of his nature. "But if you do not fear God, you have good reason to fear man."

The elder raised his eyebrows politely. "Fear man?" he said.

"Barnes the blacksmith is the biggest and strongest man for forty miles round," said the clergyman sternly. "I know you are no coward or weakling, but he could throw you over the wall."

This struck home, being true, and the lowering line by mouth and nostril darkened and deepened. For a moment he stood with the heavy sneer on his face. But in an instant Colonel Bohun had recovered his own cruel good humour and laughed, showing two dog-like front teeth under his yellow moustache. "In that case, my dear Wilfred," he said quite carelessly, "it was wise for the last of the Bohuns to come out partially in armour."

And he took off the queer round hat covered with green, showing that it was lined within with steel. Wilfred recognised it indeed as a light Japanese or Chinese helmet torn down from a trophy that hung in the old family hall.

"It was the first hat to hand," explained his brother airily; "always the nearest hat—and the nearest woman."

"The blacksmith is away at Greenford," said Wilfred quietly; "the time of his return is unsettled."

And with that he turned and went into the church with bowed head, crossing himself like one who wishes to be quit of an unclean spirit. He was anxious to forget such grossness in the cool twilight of his tall Gothic cloisters; but on that morning it was fated that his still round of religious exercises should be everywhere arrested by small shocks. As he entered the church, hitherto always empty at that hour, a kneeling figure rose hastily to its feet and came towards the full daylight of the doorway. When the curate saw it he stood still with surprise. For the early worshipper was none other than the village idiot, a nephew of the blacksmith, one who neither would nor could care for the church or for anything else. He was always called "Mad Joe," and seemed to have no other name; he was a dark, strong, slouching lad, with a heavy white face, dark straight hair, and a mouth always open. As he passed the priest, his moon-calf countenance gave no hint of what he had been doing or thinking of. He had never been known to pray before. What sort of prayers was he saying now? Extraordinary prayers surely.

Wilfred Bohun stood rooted to the spot long enough to see the idiot go out into the sunshine, and even to see his dissolute brother hail him with a sort of avuncular jocularity. The last thing he saw was the colonel throwing pennies at the open mouth of Joe, with the serious appearance of trying to hit it.

This ugly sunlit picture of the stupidity and cruelty of the earth sent the ascetic finally to his prayers for purification and new thoughts. He went up to a pew in the gallery, which brought him under a coloured window which he loved and always quieted his spirit; a blue window with an angel carrying lilies. There he began to think less about the half-wit, with his livid face and mouth like a fish. He began to think less of his evil brother, pacing like a lean lion in his horrible hunger. He sank deeper and deeper into those cold and sweet colours of silver blossoms and sapphire sky.

In this place half an hour afterwards he was found by Gibbs, the village cobbler, who had been sent for him in some haste. He got to his feet with promptitude, for he knew that no small matter would have brought Gibbs into such a place at all. The cobbler was, as in many villages, an atheist, and his appearance in church was a shade more extraordinary than Mad Joe's. It was a morning of theological enigmas.

"What is it?" asked Wilfred Bohun rather stiffly, but putting out a trembling hand for his hat.

The atheist spoke in a tone that, coming from him, was quite startlingly respectful, and even, as it were, huskily sympathetic.

"You must excuse me, sir," he said in a hoarse whisper, "but we didn't think it right not to let you know at once. I'm afraid a rather dreadful thing has happened, sir. I'm afraid your brother—"

Wilfred clenched his frail hands. "What devilry has he done now?" he cried in voluntary passion.

"Why, sir," said the cobbler, coughing, "I'm afraid he's done nothing, and won't do anything. I'm afraid he's done for. You had really better come down, sir."

The curate followed the cobbler down a short winding stair which brought them out at an entrance rather higher than the street. Bohun saw the tragedy in one glance, flat underneath him like a plan. In the yard of the smithy were standing five or six men mostly in black, one in an inspector's uniform. They included the doctor, the Presbyterian minister, and the priest from the Roman Catholic chapel, to which the blacksmith's wife belonged. The latter was speaking to her, indeed, very rapidly, in an undertone, as she, a magnificent woman with red-gold hair, was sobbing blindly on a bench. Between these two groups, and just clear of the main heap of hammers, lay a man in evening dress, spread-eagled and flat on his face. From the height above Wilfred could have sworn to every item of his costume and appearance, down to the Bohun rings upon his fingers; but the skull was only a hideous splash, like a star of blackness and blood.

Wilfred Bohun gave but one glance, and ran down the steps into the yard. The doctor, who was the family physician, saluted him, but he scarcely took any notice. He could only stammer out: "My brother is dead. What does it mean? What is this horrible mystery?" There was an unhappy silence; and then the cobbler, the most outspoken man present, answered: "Plenty of horror, sir," he said; "but not much mystery."

"What do you mean?" asked Wilfred, with a white face.

"It's plain enough," answered Gibbs. "There is only one man for forty miles round that could have struck such a blow as that, and he's the man that had most reason to."

"We must not prejudge anything," put in the doctor, a tall, black-bearded man, rather nervously; "but it is competent for me to corroborate what Mr. Gibbs says about the nature of the blow, sir; it is an incredible blow. Mr. Gibbs says that only one man in this district could have done it. I should have said myself that nobody could have done it."

A shudder of superstition went through the slight figure of the curate. "I can hardly understand," he said.

"Mr. Bohun," said the doctor in a low voice, "metaphors literally fail me. It is inadequate to say that the skull was smashed to bits like an eggshell. Fragments of bone were driven into the body and the ground like bullets into a mud wall. It was the hand of a giant."

He was silent a moment, looking grimly through his glasses; then he added: "The thing has one advantage—that it clears most people of suspicion at one stroke. If you or I or any normally made man in the country were accused of this crime, we should be acquitted as an infant would be acquitted of stealing the Nelson column."

"That's what I say," repeated the cobbler obstinately; "there's only one man that could have done it, and he's the man that would have done it. Where's Simeon Barnes, the blacksmith?"

"He's over at Greenford," faltered the curate.

"More likely over in France," muttered the cobbler.

"No; he is in neither of those places," said a small and colourless voice, which came from the little Roman priest who had joined the group. "As a matter of fact, he is coming up the road at this moment."

The little priest was not an interesting man to look at, having stubbly brown hair and a round and stolid face. But if he had been as splendid as Apollo no one would have looked at him at that moment. Everyone turned round and peered at the pathway which wound across the plain below, along which was indeed walking, at his own huge stride and with a hammer on his shoulder, Simeon the smith. He was a bony and gigantic man, with deep, dark, sinister eyes and a dark chin beard. He was walking and talking quietly with two other men; and though he was never specially cheerful, he seemed quite at his ease.

"My God!" cried the atheistic cobbler, "and there's the hammer he did it with."

"No," said the inspector, a sensible-looking man with a sandy moustache, speaking for the first time. "There's the hammer he did it with over there by the church wall. We have left it and the body exactly as they are."

All glanced round and the short priest went across and looked down in silence at the tool where it lay. It was one of the smallest and the lightest of the hammers, and would not have caught the eye among the rest; but on the iron edge of it were blood and yellow hair.

After a silence the short priest spoke without looking up, and there was a new note in his dull voice. "Mr. Gibbs was hardly right," he said, "in saying that there is no mystery. There is at least the mystery of why so big a man should attempt so big a blow with so little a hammer."

"Oh, never mind that," cried Gibbs, in a fever. "What are we to do with Simeon Barnes?"

"Leave him alone," said the priest quietly. "He is coming here of himself. I know those two men with him. They are very good fellows from Greenford, and they have come over about the Presbyterian chapel."

Even as he spoke the tall smith swung round the corner of the church, and strode into his own yard. Then he stood there quite still, and the hammer fell from his hand. The inspector, who had preserved impenetrable propriety, immediately went up to him.

"I won't ask you, Mr. Barnes," he said, "whether you know anything about what has happened here. You are not bound to say. I hope you don't know, and that you will be able to prove it. But I must go through the form of arresting you in the King's name for the murder of Colonel Norman Bohun."

"You are not bound to say anything," said the cobbler in officious excitement. "They've got to prove everything. They haven't proved yet that it is Colonel Bohun, with the head all smashed up like that."

"That won't wash," said the doctor aside to the priest. "That's out of the detective stories. I was the colonel's medical man, and I knew his body better than he did. He had very fine hands, but quite peculiar ones. The second and third fingers were the same length. Oh, that's the colonel right enough."

As he glanced at the brained corpse upon the ground the iron eyes of the motionless blacksmith followed them and rested there also.

"Is Colonel Bohun dead?" said the smith quite calmly. "Then he's damned."

"Don't say anything! Oh, don't say anything," cried the atheist cobbler, dancing about in an ecstasy of admiration of the English legal system. For no man is such a legalist as the good Secularist.

The blacksmith turned on him over his shoulder the august face of a fanatic.

"It's well for you infidels to dodge like foxes because the world's law favours you," he said; "but God guards His own in His pocket, as you shall see this day."

Then he pointed to the colonel and said: "When did this dog die in his sins?"

"Moderate your language," said the doctor.

"Moderate the Bible's language, and I'll moderate mine. When did he die?"

"I saw him alive at six o'clock this morning," stammered Wilfred Bohun.

"God is good," said the smith. "Mr. Inspector, I have not the slightest objection to being arrested. It is you who may object to arresting me. I don't mind leaving the court without a stain on my character. You do mind perhaps leaving the court with a bad set-back in your career."

The solid inspector for the first time looked at the blacksmith with a lively eye; as did everybody else, except the short, strange priest, who was still looking down at the little hammer that had dealt the dreadful blow.

"There are two men standing outside this shop," went on the blacksmith with ponderous lucidity, "good tradesmen in Greenford whom you all know, who will swear that they saw me from before midnight till daybreak and long after in the committee room of our Revival Mission, which sits all night, we save souls so fast. In Greenford itself twenty people could swear to me for all that time. If I were a heathen, Mr. Inspector, I would let you walk on to your downfall. But as a Christian man I feel bound to give you your chance, and ask you whether you will hear my alibi now or in court."

The inspector seemed for the first time disturbed, and said, "Of course I should be glad to clear you altogether now."

The smith walked out of his yard with the same long and easy stride, and returned to his two friends from Greenford, who were indeed friends of nearly everyone present. Each of them said a few words which no one ever thought of disbelieving. When they had spoken, the innocence of Simeon stood up as solid as the great church above them.

One of those silences struck the group which are more strange and insufferable than any speech. Madly, in order to make conversation, the curate said to the Catholic priest:

"You seem very much interested in that hammer, Father Brown."

"Yes, I am," said Father Brown; "why is it such a small hammer?"

The doctor swung round on him.

"By George, that's true," he cried; "who would use a little hammer with ten larger hammers lying about?"

Then he lowered his voice in the curate's ear and said: "Only the kind of person that can't lift a large hammer. It is not a question of force or courage between the sexes. It's a question of lifting power in the shoulders. A bold woman could commit ten murders with a light hammer and never turn a hair. She could not kill a beetle with a heavy one."

Wilfred Bohun was staring at him with a sort of hypnotised horror, while Father Brown listened with his head a little on one side, really interested and attentive. The doctor went on with more hissing emphasis:

"Why do these idiots always assume that the only person who hates the wife's lover is the wife's husband? Nine times out of ten the person who most hates the wife's lover is the wife. Who knows what insolence or treachery he had shown her—look there!"

He made a momentary gesture towards the red-haired woman on the bench. She had lifted her head at last and the tears were drying on her splendid face. But the eyes were fixed on the corpse with an electric glare that had in it something of idiocy.

The Rev. Wilfred Bohun made a limp gesture as if waving away all desire to know; but Father Brown, dusting off his sleeve some ashes blown from the furnace, spoke in his indifferent way.

"You are like so many doctors," he said; "your mental science is really suggestive. It is your physical science that is utterly impossible. I agree that the woman wants to kill the co-respondent much more than the petitioner does. And I agree that a woman will always pick up a small hammer instead of a big one. But the difficulty is one of physical impossibility. No woman ever born could have smashed a man's skull out flat like that." Then he added reflectively, after a pause: "These people haven't grasped the whole of it. The man was actually wearing an iron helmet, and the blow scattered it like broken glass. Look at that woman. Look at her arms."

Silence held them all up again, and then the doctor said rather sulkily: "Well, I may be wrong; there are objections to everything. But I stick to the main point. No man but an idiot would pick up that little hammer if he could use a big hammer."

With that the lean and quivering hands of Wilfred Bohun went up to his head and seemed to clutch his scanty yellow hair. After an instant they dropped, and he cried: "That was the word I wanted; you have said the word."

Then he continued, mastering his discomposure: "The words you said were, 'No man but an idiot would pick up the small hammer.'"

"Yes," said the doctor. "Well?"

"Well," said the curate, "no man but an idiot did." The rest stared at him with eyes arrested and riveted, and he went on in a febrile and feminine agitation.

"I am a priest," he cried unsteadily, "and a priest should be no shedder of blood. I—I mean that he should bring no one to the gallows. And I thank God that I see the criminal clearly now—because he is a criminal who cannot be brought to the gallows."

"You will not denounce him?" inquired the doctor.

"He would not be hanged if I did denounce him," answered Wilfred with a wild but curiously happy smile. "When I went into the church this morning I found a madman praying there—that poor Joe, who has been wrong all his life. God knows what he prayed; but with such strange folk it is not incredible to suppose that their prayers are all upside down. Very likely a lunatic would pray before killing a man. When I last saw poor Joe he was with my brother. My brother was mocking him."

"By Jove!" cried the doctor, "this is talking at last. But how do you explain—"

The Rev. Wilfred was almost trembling with the excitement of his own glimpse of the truth. "Don't you see; don't you see," he cried feverishly; "that is the only theory that covers both the queer things, that answers both the riddles. The two riddles are the little hammer and the big blow. The smith might have struck the big blow, but would not have chosen the little hammer. His wife would have chosen the little hammer, but she could not have struck the big blow. But the madman might have done both. As for the little hammer—why, he was mad and might have picked up anything. And for the big blow, have you never heard, doctor, that a maniac in his paroxysm may have the strength of ten men?"

The doctor drew a deep breath and then said, "By golly, I believe you've got it."

Father Brown had fixed his eyes on the speaker so long and steadily as to prove that his large grey, ox-like eyes were not quite so insignificant as the rest of his face. When silence had fallen he said with marked respect: "Mr. Bohun, yours is the only theory yet propounded which holds water every way and is essentially unassailable. I think, therefore, that you deserve to be told, on my positive knowledge, that it is not the true one." And with that the old little man walked away and stared again at the hammer.

"That fellow seems to know more than he ought to," whispered the doctor peevishly to Wilfred. "Those popish priests are deucedly sly."

"No, no," said Bohun, with a sort of wild fatigue. "It was the lunatic. It was the lunatic."

The group of the two clerics and the doctor had fallen away from the more official group containing the inspector and the man he had arrested. Now, however, that their own party had broken up, they heard voices from the others. The priest looked up quietly and then looked down again as he heard the blacksmith say in a loud voice:

"I hope I've convinced you, Mr. Inspector. I'm a strong man, as you say, but I couldn't have flung my hammer bang here from Greenford. My hammer hasn't got wings that it should come flying half a mile over hedges and fields."

The inspector laughed amicably and said: "No, I think you can be considered out of it, though it's one of the rummiest coincidences I ever saw. I can only ask you to give us all the assistance you can in finding a man as big and strong as yourself. By George! you might be useful, if only to hold him! I suppose you yourself have no guess at the man?"

"I may have a guess," said the pale smith, "but it is not at a man." Then, seeing the scared eyes turn towards his wife on the bench, he put his huge hand on her shoulder and said: "Nor a woman either."

"What do you mean?" asked the inspector jocularly. "You don't think cows use hammers, do you?"

"I think no thing of flesh held that hammer," said the blacksmith in a stifled voice; "mortally speaking, I think the man died alone."

Wilfred made a sudden forward movement and peered at him with burning eyes.

"Do you mean to say, Barnes," came the sharp voice of the cobbler, "that the hammer jumped up of itself and knocked the man down?"

"Oh, you gentlemen may stare and snigger," cried Simeon; "you clergymen who tell us on Sunday in what a stillness the Lord smote Sennacherib. I believe that One who walks invisible in every house defended the honour of mine, and laid the defiler dead before the door of it. I believe the force in that blow was just the force there is in earthquakes, and no force less."

Wilfred said, with a voice utterly undescribable: "I told Norman myself to beware of the thunderbolt."

"That agent is outside my jurisdiction," said the inspector with a slight smile.

"You are not outside His," answered the smith; "see you to it," and, turning his broad back, he went into the house.

The shaken Wilfred was led away by Father Brown, who had an easy and friendly way with him. "Let us get out of this horrid place, Mr. Bohun," he said. "May I look inside your church? I hear it's one of the oldest in England. We take some interest, you know," he added with a comical grimace, "in old English churches."

Wilfred Bohun did not smile, for humour was never his strong point. But he nodded rather eagerly, being only too ready to explain the Gothic splendours to someone more likely to be sympathetic than the Presbyterian blacksmith or the atheist cobbler.

"By all means," he said; "let us go in at this side." And he led the way into the high side entrance at the top of the flight of steps. Father Brown was mounting the first step to follow him when he felt a hand on his shoulder, and turned to behold the dark, thin figure of the doctor, his face darker yet with suspicion.

"Sir," said the physician harshly, "you appear to know some secrets in this black business. May I ask if you are going to keep them to yourself?"

"Why, doctor," answered the priest, smiling quite pleasantly, "there is one very good reason why a man of my trade should keep things to himself when he is not sure of them, and that is that it is so constantly his duty to keep them to himself when he is sure of them. But if you think I have been discourteously reticent with you or anyone, I will go to the extreme limit of my custom. I will give you two very large hints."

"Well, sir?" said the doctor gloomily.

"First," said Father Brown quietly, "the thing is quite in your own province. It is a matter of physical science. The blacksmith is mistaken, not perhaps in saying that the blow was divine, but certainly in saying that it came by a miracle. It was no miracle, doctor, except in so far as man is himself a miracle, with his strange and wicked and yet half-heroic heart. The force that smashed that skull was a force well known to scientists—one of the most frequently debated of the laws of nature."

The doctor, who was looking at him with frowning intentness, only said: "And the other hint?"

"The other hint is this," said the priest. "Do you remember the blacksmith, though he believes in miracles, talking scornfully of the impossible fairy tale that his hammer had wings and flew half a mile across country?"

"Yes," said the doctor, "I remember that."

"Well," added Father Brown, with a broad smile, "that fairy tale was the nearest thing to the real truth that has been said today." And with that he turned his back and stumped up the steps after the curate.

The Reverend Wilfred, who had been waiting for him, pale and impatient, as if this little delay were the last straw for his nerves, led him immediately to his favourite corner of the church, that part of the gallery closest to the carved roof and lit by the wonderful window with the angel. The little Latin priest explored and admired everything exhaustively, talking cheerfully but in a low voice all the time. When in the course of his investigation he found the side exit and the winding stair down which Wilfred had rushed to find his brother dead, Father Brown ran not down but up, with the agility of a monkey, and his clear voice came from an outer platform above.

"Come up here, Mr. Bohun," he called. "The air will do you good."

Bohun followed him, and came out on a kind of stone gallery or balcony outside the building, from which one could see the illimitable plain in which their small hill stood, wooded away to the purple horizon and dotted with villages and farms. Clear and square, but quite small beneath them, was the blacksmith's yard, where the inspector still stood taking notes and the corpse still lay like a smashed fly.

"Might be the map of the world, mightn't it?" said Father Brown.

"Yes," said Bohun very gravely, and nodded his head.

Immediately beneath and about them the lines of the Gothic building plunged outwards into the void with a sickening swiftness akin to suicide. There is that element of Titan energy in the architecture of the Middle Ages that, from whatever aspect it be seen, it always seems to be rushing away, like the strong back of some maddened horse. This church was hewn out of ancient and silent stone, bearded with old fungoids and stained with the nests of birds. And yet, when they saw it from below, it sprang like a fountain at the stars; and when they saw it, as now, from above, it poured like a cataract into a voiceless pit. For these two men on the tower were left alone with the most terrible aspect of Gothic; the monstrous foreshortening and disproportion, the dizzy perspectives, the glimpses of great things small and small things great; a topsy-turvydom of stone in the mid-air. Details of stone, enormous by their proximity, were relieved against a pattern of fields and farms, pygmy in their distance. A carved bird or beast at a corner seemed like some vast walking or flying dragon wasting the pastures and villages below. The whole atmosphere was dizzy and dangerous, as if men were upheld in air amid the gyrating wings of colossal genii; and the whole of that old church, as tall and rich as a cathedral, seemed to sit upon the sunlit country like a cloudburst.

"I think there is something rather dangerous about standing on these high places even to pray," said Father Brown. "Heights were made to be looked at, not to be looked from."

"Do you mean that one may fall over," asked Wilfred.

"I mean that one's soul may fall if one's body doesn't," said the other priest.

"I scarcely understand you," remarked Bohun indistinctly.

"Look at that blacksmith, for instance," went on Father Brown calmly; "a good man, but not a Christian—hard, imperious, unforgiving. Well, his Scotch religion was made up by men who prayed on hills and high crags, and learnt to look down on the world more than to look up at heaven. Humility is the mother of giants. One sees great things from the valley; only small things from the peak."

"But he—he didn't do it," said Bohun tremulously.

"No," said the other in an odd voice; "we know he didn't do it."

After a moment he resumed, looking tranquilly out over the plain with his pale grey eyes. "I knew a man," he said, "who began by worshipping with others before the altar, but who grew fond of high and lonely places to pray from, corners or niches in the belfry or the spire. And once in one of those dizzy places, where the whole world seemed to turn under him like a wheel, his brain turned also, and he fancied he was God. So that, though he was a good man, he committed a great crime."

Wilfred's face was turned away, but his bony hands turned blue and white as they tightened on the parapet of stone.

"He thought it was given to him to judge the world and strike down the sinner. He would never have had such a thought if he had been kneeling with other men upon a floor. But he saw all men walking about like insects. He saw one especially strutting just below him, insolent and evident by a bright green hat—a poisonous insect."

Rooks cawed round the corners of the belfry; but there was no other sound till Father Brown went on.

"This also tempted him, that he had in his hand one of the most awful engines of nature; I mean gravitation, that mad and quickening rush by which all earth's creatures fly back to her heart when released. See, the inspector is strutting just below us in the smithy. If I were to toss a pebble over this parapet it would be something like a bullet by the time it struck him. If I were to drop a hammer—even a small hammer—"

Wilfred Bohun threw one leg over the parapet, and Father Brown had him in a minute by the collar.

"Not by that door," he said quite gently; "that door leads to hell."

Bohun staggered back against the wall, and stared at him with frightful eyes.

"How do you know all this?" he cried. "Are you a devil?"

"I am a man," answered Father Brown gravely; "and therefore have all devils in my heart. Listen to me," he said after a short pause. "I know what you did—at least, I can guess the great part of it. When you left your brother you were racked with no unrighteous rage, to the extent even that you snatched up a small hammer, half inclined to kill him with his foulness on his mouth. Recoiling, you thrust it under your buttoned coat instead, and rushed into the church. You pray wildly in many places, under the angel window, upon the platform above, and a higher platform still, from which you could see the colonel's Eastern hat like the back of a green beetle crawling about. Then something snapped in your soul, and you let God's thunderbolt fall."

Wilfred put a weak hand to his head, and asked in a low voice: "How did you know that his hat looked like a green beetle?"

"Oh, that," said the other with the shadow of a smile, "that was common sense. But hear me further. I say I know all this; but no one else shall know it. The next step is for you; I shall take no more steps; I will seal this with the seal of confession. If you ask me why, there are many reasons, and only one that concerns you. I leave things to you because you have not yet gone very far wrong, as assassins go. You did not help to fix the crime on the smith when it was easy; or on his wife, when that was easy. You tried to fix it on the imbecile because you knew that he could not suffer. That was one of the gleams that it is my business to find in assassins. And now come down into the village, and go your own way as free as the wind; for I have said my last word."

They went down the winding stairs in utter silence, and came out into the sunlight by the smithy. Wilfred Bohun carefully unlatched the wooden gate of the yard, and going up to the inspector, said: "I wish to give myself up; I have killed my brother."



The Eye of Apollo

That singular smoky sparkle, at once a confusion and a transparency, which is the strange secret of the Thames, was changing more and more from its grey to its glittering extreme as the sun climbed to the zenith over Westminster, and two men crossed Westminster Bridge. One man was very tall and the other very short; they might even have been fantastically compared to the arrogant clock-tower of Parliament and the humbler humped shoulders of the Abbey, for the short man was in clerical dress. The official description of the tall man was M. Hercule Flambeau, private detective, and he was going to his new offices in a new pile of flats facing the Abbey entrance. The official description of the short man was the Reverend J. Brown, attached to St. Francis Xavier's Church, Camberwell, and he was coming from a Camberwell deathbed to see the new offices of his friend.

The building was American in its sky-scraping altitude, and American also in the oiled elaboration of its machinery of telephones and lifts. But it was barely finished and still understaffed; only three tenants had moved in; the office just above Flambeau was occupied, as also was the office just below him; the two floors above that and the three floors below were entirely bare. But the first glance at the new tower of flats caught something much more arresting. Save for a few relics of scaffolding, the one glaring object was erected outside the office just above Flambeau's. It was an enormous gilt effigy of the human eye, surrounded with rays of gold, and taking up as much room as two or three of the office windows.

"What on earth is that?" asked Father Brown, and stood still. "Oh, a new religion," said Flambeau, laughing; "one of those new religions that forgive your sins by saying you never had any. Rather like Christian Science, I should think. The fact is that a fellow calling himself Kalon (I don't know what his name is, except that it can't be that) has taken the flat just above me. I have two lady typewriters underneath me, and this enthusiastic old humbug on top. He calls himself the New Priest of Apollo, and he worships the sun."

"Let him look out," said Father Brown. "The sun was the cruellest of all the gods. But what does that monstrous eye mean?"

"As I understand it, it is a theory of theirs," answered Flambeau, "that a man can endure anything if his mind is quite steady. Their two great symbols are the sun and the open eye; for they say that if a man were really healthy he could stare at the sun."

"If a man were really healthy," said Father Brown, "he would not bother to stare at it."

"Well, that's all I can tell you about the new religion," went on Flambeau carelessly. "It claims, of course, that it can cure all physical diseases."

"Can it cure the one spiritual disease?" asked Father Brown, with a serious curiosity.

"And what is the one spiritual disease?" asked Flambeau, smiling.

"Oh, thinking one is quite well," said his friend.

Flambeau was more interested in the quiet little office below him than in the flamboyant temple above. He was a lucid Southerner, incapable of conceiving himself as anything but a Catholic or an atheist; and new religions of a bright and pallid sort were not much in his line. But humanity was always in his line, especially when it was good-looking; moreover, the ladies downstairs were characters in their way. The office was kept by two sisters, both slight and dark, one of them tall and striking. She had a dark, eager and aquiline profile, and was one of those women whom one always thinks of in profile, as of the clean-cut edge of some weapon. She seemed to cleave her way through life. She had eyes of startling brilliancy, but it was the brilliancy of steel rather than of diamonds; and her straight, slim figure was a shade too stiff for its grace. Her younger sister was like her shortened shadow, a little greyer, paler, and more insignificant. They both wore a business-like black, with little masculine cuffs and collars. There are thousands of such curt, strenuous ladies in the offices of London, but the interest of these lay rather in their real than their apparent position.

For Pauline Stacey, the elder, was actually the heiress of a crest and half a county, as well as great wealth; she had been brought up in castles and gardens, before a frigid fierceness (peculiar to the modern woman) had driven her to what she considered a harsher and a higher existence. She had not, indeed, surrendered her money; in that there would have been a romantic or monkish abandon quite alien to her masterful utilitarianism. She held her wealth, she would say, for use upon practical social objects. Part of it she had put into her business, the nucleus of a model typewriting emporium; part of it was distributed in various leagues and causes for the advancement of such work among women. How far Joan, her sister and partner, shared this slightly prosaic idealism no one could be very sure. But she followed her leader with a dog-like affection which was somehow more attractive, with its touch of tragedy, than the hard, high spirits of the elder. For Pauline Stacey had nothing to say to tragedy; she was understood to deny its existence.

Her rigid rapidity and cold impatience had amused Flambeau very much on the first occasion of his entering the flats. He had lingered outside the lift in the entrance hall waiting for the lift-boy, who generally conducts strangers to the various floors. But this bright-eyed falcon of a girl had openly refused to endure such official delay. She said sharply that she knew all about the lift, and was not dependent on boys—or men either. Though her flat was only three floors above, she managed in the few seconds of ascent to give Flambeau a great many of her fundamental views in an off-hand manner; they were to the general effect that she was a modern working woman and loved modern working machinery. Her bright black eyes blazed with abstract anger against those who rebuke mechanic science and ask for the return of romance. Everyone, she said, ought to be able to manage machines, just as she could manage the lift. She seemed almost to resent the fact of Flambeau opening the lift-door for her; and that gentleman went up to his own apartments smiling with somewhat mingled feelings at the memory of such spit-fire self-dependence.

She certainly had a temper, of a snappy, practical sort; the gestures of her thin, elegant hands were abrupt or even destructive.

Once Flambeau entered her office on some typewriting business, and found she had just flung a pair of spectacles belonging to her sister into the middle of the floor and stamped on them. She was already in the rapids of an ethical tirade about the "sickly medical notions" and the morbid admission of weakness implied in such an apparatus. She dared her sister to bring such artificial, unhealthy rubbish into the place again. She asked if she was expected to wear wooden legs or false hair or glass eyes; and as she spoke her eyes sparkled like the terrible crystal.

Flambeau, quite bewildered with this fanaticism, could not refrain from asking Miss Pauline (with direct French logic) why a pair of spectacles was a more morbid sign of weakness than a lift, and why, if science might help us in the one effort, it might not help us in the other.

"That is so different," said Pauline Stacey, loftily. "Batteries and motors and all those things are marks of the force of man—yes, Mr. Flambeau, and the force of woman, too! We shall take our turn at these great engines that devour distance and defy time. That is high and splendid—that is really science. But these nasty props and plasters the doctors sell—why, they are just badges of poltroonery. Doctors stick on legs and arms as if we were born cripples and sick slaves. But I was free-born, Mr. Flambeau! People only think they need these things because they have been trained in fear instead of being trained in power and courage, just as the silly nurses tell children not to stare at the sun, and so they can't do it without blinking. But why among the stars should there be one star I may not see? The sun is not my master, and I will open my eyes and stare at him whenever I choose."

"Your eyes," said Flambeau, with a foreign bow, "will dazzle the sun." He took pleasure in complimenting this strange stiff beauty, partly because it threw her a little off her balance. But as he went upstairs to his floor he drew a deep breath and whistled, saying to himself: "So she has got into the hands of that conjurer upstairs with his golden eye." For, little as he knew or cared about the new religion of Kalon, he had heard of his special notion about sun-gazing.

He soon discovered that the spiritual bond between the floors above and below him was close and increasing. The man who called himself Kalon was a magnificent creature, worthy, in a physical sense, to be the pontiff of Apollo. He was nearly as tall even as Flambeau, and very much better looking, with a golden beard, strong blue eyes, and a mane flung back like a lion's. In structure he was the blonde beast of Nietzsche, but all this animal beauty was heightened, brightened and softened by genuine intellect and spirituality. If he looked like one of the great Saxon kings, he looked like one of the kings that were also saints. And this despite the cockney incongruity of his surroundings; the fact that he had an office half-way up a building in Victoria Street; that the clerk (a commonplace youth in cuffs and collars) sat in the outer room, between him and the corridor; that his name was on a brass plate, and the gilt emblem of his creed hung above his street, like the advertisement of an oculist. All this vulgarity could not take away from the man called Kalon the vivid oppression and inspiration that came from his soul and body. When all was said, a man in the presence of this quack did feel in the presence of a great man. Even in the loose jacket-suit of linen that he wore as a workshop dress in his office he was a fascinating and formidable figure; and when robed in the white vestments and crowned with the golden circlet, in which he daily saluted the sun, he really looked so splendid that the laughter of the street people sometimes died suddenly on their lips. For three times in the day the new sun-worshipper went out on his little balcony, in the face of all Westminster, to say some litany to his shining lord: once at daybreak, once at sunset, and once at the shock of noon. And it was while the shock of noon still shook faintly from the towers of Parliament and parish church that Father Brown, the friend of Flambeau, first looked up and saw the white priest of Apollo.

Flambeau had seen quite enough of these daily salutations of Phoebus, and plunged into the porch of the tall building without even looking for his clerical friend to follow. But Father Brown, whether from a professional interest in ritual or a strong individual interest in tomfoolery, stopped and stared up at the balcony of the sun-worshipper, just as he might have stopped and stared up at a Punch and Judy. Kalon the Prophet was already erect, with argent garments and uplifted hands, and the sound of his strangely penetrating voice could be heard all the way down the busy street uttering his solar litany. He was already in the middle of it; his eyes were fixed upon the flaming disc. It is doubtful if he saw anything or anyone on this earth; it is substantially certain that he did not see a stunted, round-faced priest who, in the crowd below, looked up at him with blinking eyes. That was perhaps the most startling difference between even these two far divided men. Father Brown could not look at anything without blinking; but the priest of Apollo could look on the blaze at noon without a quiver of the eyelid.

"O sun," cried the prophet, "O star that art too great to be allowed among the stars! O fountain that flowest quietly in that secret spot that is called space. White Father of all white unwearied things, white flames and white flowers and white peaks. Father, who art more innocent than all thy most innocent and quiet children; primal purity, into the peace of which—"

A rush and crash like the reversed rush of a rocket was cloven with a strident and incessant yelling. Five people rushed into the gate of the mansions as three people rushed out, and for an instant they all deafened each other. The sense of some utterly abrupt horror seemed for a moment to fill half the street with bad news—bad news that was all the worse because no one knew what it was. Two figures remained still after the crash of commotion: the fair priest of Apollo on the balcony above, and the ugly priest of Christ below him.

At last the tall figure and titanic energy of Flambeau appeared in the doorway of the mansions and dominated the little mob. Talking at the top of his voice like a fog-horn, he told somebody or anybody to go for a surgeon; and as he turned back into the dark and thronged entrance his friend Father Brown dipped in insignificantly after him. Even as he ducked and dived through the crowd he could still hear the magnificent melody and monotony of the solar priest still calling on the happy god who is the friend of fountains and flowers.

Father Brown found Flambeau and some six other people standing round the enclosed space into which the lift commonly descended. But the lift had not descended. Something else had descended; something that ought to have come by a lift.

For the last four minutes Flambeau had looked down on it; had seen the brained and bleeding figure of that beautiful woman who denied the existence of tragedy. He had never had the slightest doubt that it was Pauline Stacey; and, though he had sent for a doctor, he had not the slightest doubt that she was dead.

He could not remember for certain whether he had liked her or disliked her; there was so much both to like and dislike. But she had been a person to him, and the unbearable pathos of details and habit stabbed him with all the small daggers of bereavement. He remembered her pretty face and priggish speeches with a sudden secret vividness which is all the bitterness of death. In an instant like a bolt from the blue, like a thunderbolt from nowhere, that beautiful and defiant body had been dashed down the open well of the lift to death at the bottom. Was it suicide? With so insolent an optimist it seemed impossible. Was it murder? But who was there in those hardly inhabited flats to murder anybody? In a rush of raucous words, which he meant to be strong and suddenly found weak, he asked where was that fellow Kalon. A voice, habitually heavy, quiet and full, assured him that Kalon for the last fifteen minutes had been away up on his balcony worshipping his god. When Flambeau heard the voice, and felt the hand of Father Brown, he turned his swarthy face and said abruptly:

"Then, if he has been up there all the time, who can have done it?"

"Perhaps," said the other, "we might go upstairs and find out. We have half an hour before the police will move."

Leaving the body of the slain heiress in charge of the surgeons, Flambeau dashed up the stairs to the typewriting office, found it utterly empty, and then dashed up to his own. Having entered that, he abruptly returned with a new and white face to his friend.

"Her sister," he said, with an unpleasant seriousness, "her sister seems to have gone out for a walk."

Father Brown nodded. "Or, she may have gone up to the office of that sun man," he said. "If I were you I should just verify that, and then let us all talk it over in your office. No," he added suddenly, as if remembering something, "shall I ever get over that stupidity of mine? Of course, in their office downstairs."

Flambeau stared; but he followed the little father downstairs to the empty flat of the Staceys, where that impenetrable pastor took a large red-leather chair in the very entrance, from which he could see the stairs and landings, and waited. He did not wait very long. In about four minutes three figures descended the stairs, alike only in their solemnity. The first was Joan Stacey, the sister of the dead woman—evidently she had been upstairs in the temporary temple of Apollo; the second was the priest of Apollo himself, his litany finished, sweeping down the empty stairs in utter magnificence—something in his white robes, beard and parted hair had the look of Dore's Christ leaving the Pretorium; the third was Flambeau, black browed and somewhat bewildered.

Miss Joan Stacey, dark, with a drawn face and hair prematurely touched with grey, walked straight to her own desk and set out her papers with a practical flap. The mere action rallied everyone else to sanity. If Miss Joan Stacey was a criminal, she was a cool one. Father Brown regarded her for some time with an odd little smile, and then, without taking his eyes off her, addressed himself to somebody else.

"Prophet," he said, presumably addressing Kalon, "I wish you would tell me a lot about your religion."

"I shall be proud to do it," said Kalon, inclining his still crowned head, "but I am not sure that I understand."

"Why, it's like this," said Father Brown, in his frankly doubtful way: "We are taught that if a man has really bad first principles, that must be partly his fault. But, for all that, we can make some difference between a man who insults his quite clear conscience and a man with a conscience more or less clouded with sophistries. Now, do you really think that murder is wrong at all?"

"Is this an accusation?" asked Kalon very quietly.

"No," answered Brown, equally gently, "it is the speech for the defence."

In the long and startled stillness of the room the prophet of Apollo slowly rose; and really it was like the rising of the sun. He filled that room with his light and life in such a manner that a man felt he could as easily have filled Salisbury Plain. His robed form seemed to hang the whole room with classic draperies; his epic gesture seemed to extend it into grander perspectives, till the little black figure of the modern cleric seemed to be a fault and an intrusion, a round, black blot upon some splendour of Hellas.

"We meet at last, Caiaphas," said the prophet. "Your church and mine are the only realities on this earth. I adore the sun, and you the darkening of the sun; you are the priest of the dying and I of the living God. Your present work of suspicion and slander is worthy of your coat and creed. All your church is but a black police; you are only spies and detectives seeking to tear from men confessions of guilt, whether by treachery or torture. You would convict men of crime, I would convict them of innocence. You would convince them of sin, I would convince them of virtue.

"Reader of the books of evil, one more word before I blow away your baseless nightmares for ever. Not even faintly could you understand how little I care whether you can convict me or no. The things you call disgrace and horrible hanging are to me no more than an ogre in a child's toy-book to a man once grown up. You said you were offering the speech for the defence. I care so little for the cloudland of this life that I will offer you the speech for the prosecution. There is but one thing that can be said against me in this matter, and I will say it myself. The woman that is dead was my love and my bride; not after such manner as your tin chapels call lawful, but by a law purer and sterner than you will ever understand. She and I walked another world from yours, and trod palaces of crystal while you were plodding through tunnels and corridors of brick. Well, I know that policemen, theological and otherwise, always fancy that where there has been love there must soon be hatred; so there you have the first point made for the prosecution. But the second point is stronger; I do not grudge it you. Not only is it true that Pauline loved me, but it is also true that this very morning, before she died, she wrote at that table a will leaving me and my new church half a million. Come, where are the handcuffs? Do you suppose I care what foolish things you do with me? Penal servitude will only be like waiting for her at a wayside station. The gallows will only be going to her in a headlong car."

He spoke with the brain-shaking authority of an orator, and Flambeau and Joan Stacey stared at him in amazed admiration. Father Brown's face seemed to express nothing but extreme distress; he looked at the ground with one wrinkle of pain across his forehead. The prophet of the sun leaned easily against the mantelpiece and resumed:

"In a few words I have put before you the whole case against me—the only possible case against me. In fewer words still I will blow it to pieces, so that not a trace of it remains. As to whether I have committed this crime, the truth is in one sentence: I could not have committed this crime. Pauline Stacey fell from this floor to the ground at five minutes past twelve. A hundred people will go into the witness-box and say that I was standing out upon the balcony of my own rooms above from just before the stroke of noon to a quarter-past—the usual period of my public prayers. My clerk (a respectable youth from Clapham, with no sort of connection with me) will swear that he sat in my outer office all the morning, and that no communication passed through. He will swear that I arrived a full ten minutes before the hour, fifteen minutes before any whisper of the accident, and that I did not leave the office or the balcony all that time. No one ever had so complete an alibi; I could subpoena half Westminster. I think you had better put the handcuffs away again. The case is at an end.

"But last of all, that no breath of this idiotic suspicion remain in the air, I will tell you all you want to know. I believe I do know how my unhappy friend came by her death. You can, if you choose, blame me for it, or my faith and philosophy at least; but you certainly cannot lock me up. It is well known to all students of the higher truths that certain adepts and illuminati have in history attained the power of levitation—that is, of being self-sustained upon the empty air. It is but a part of that general conquest of matter which is the main element in our occult wisdom. Poor Pauline was of an impulsive and ambitious temper. I think, to tell the truth, she thought herself somewhat deeper in the mysteries than she was; and she has often said to me, as we went down in the lift together, that if one's will were strong enough, one could float down as harmlessly as a feather. I solemnly believe that in some ecstasy of noble thoughts she attempted the miracle. Her will, or faith, must have failed her at the crucial instant, and the lower law of matter had its horrible revenge. There is the whole story, gentlemen, very sad and, as you think, very presumptuous and wicked, but certainly not criminal or in any way connected with me. In the short-hand of the police-courts, you had better call it suicide. I shall always call it heroic failure for the advance of science and the slow scaling of heaven."

It was the first time Flambeau had ever seen Father Brown vanquished. He still sat looking at the ground, with a painful and corrugated brow, as if in shame. It was impossible to avoid the feeling which the prophet's winged words had fanned, that here was a sullen, professional suspecter of men overwhelmed by a prouder and purer spirit of natural liberty and health. At last he said, blinking as if in bodily distress: "Well, if that is so, sir, you need do no more than take the testamentary paper you spoke of and go. I wonder where the poor lady left it."

"It will be over there on her desk by the door, I think," said Kalon, with that massive innocence of manner that seemed to acquit him wholly. "She told me specially she would write it this morning, and I actually saw her writing as I went up in the lift to my own room."

"Was her door open then?" asked the priest, with his eye on the corner of the matting.

"Yes," said Kalon calmly.

"Ah! it has been open ever since," said the other, and resumed his silent study of the mat.

"There is a paper over here," said the grim Miss Joan, in a somewhat singular voice. She had passed over to her sister's desk by the doorway, and was holding a sheet of blue foolscap in her hand. There was a sour smile on her face that seemed unfit for such a scene or occasion, and Flambeau looked at her with a darkening brow.

Kalon the prophet stood away from the paper with that loyal unconsciousness that had carried him through. But Flambeau took it out of the lady's hand, and read it with the utmost amazement. It did, indeed, begin in the formal manner of a will, but after the words "I give and bequeath all of which I die possessed" the writing abruptly stopped with a set of scratches, and there was no trace of the name of any legatee. Flambeau, in wonder, handed this truncated testament to his clerical friend, who glanced at it and silently gave it to the priest of the sun.

An instant afterwards that pontiff, in his splendid sweeping draperies, had crossed the room in two great strides, and was towering over Joan Stacey, his blue eyes standing from his head.

"What monkey tricks have you been playing here?" he cried. "That's not all Pauline wrote."

They were startled to hear him speak in quite a new voice, with a Yankee shrillness in it; all his grandeur and good English had fallen from him like a cloak.

"That is the only thing on her desk," said Joan, and confronted him steadily with the same smile of evil favour.

Of a sudden the man broke out into blasphemies and cataracts of incredulous words. There was something shocking about the dropping of his mask; it was like a man's real face falling off.

"See here!" he cried in broad American, when he was breathless with cursing, "I may be an adventurer, but I guess you're a murderess. Yes, gentlemen, here's your death explained, and without any levitation. The poor girl is writing a will in my favour; her cursed sister comes in, struggles for the pen, drags her to the well, and throws her down before she can finish it. Sakes! I reckon we want the handcuffs after all."

"As you have truly remarked," replied Joan, with ugly calm, "your clerk is a very respectable young man, who knows the nature of an oath; and he will swear in any court that I was up in your office arranging some typewriting work for five minutes before and five minutes after my sister fell. Mr. Flambeau will tell you that he found me there."

There was a silence.

"Why, then," cried Flambeau, "Pauline was alone when she fell, and it was suicide!"

"She was alone when she fell," said Father Brown, "but it was not suicide."

"Then how did she die?" asked Flambeau impatiently.

"She was murdered."

"But she was alone," objected the detective.

"She was murdered when she was all alone," answered the priest.

All the rest stared at him, but he remained sitting in the same old dejected attitude, with a wrinkle in his round forehead and an appearance of impersonal shame and sorrow; his voice was colourless and sad.

"What I want to know," cried Kalon, with an oath, "is when the police are coming for this bloody and wicked sister. She's killed her flesh and blood; she's robbed me of half a million that was just as sacredly mine as—"

"Come, come, prophet," interrupted Flambeau, with a kind of sneer; "remember that all this world is a cloudland."

The hierophant of the sun-god made an effort to climb back on his pedestal. "It is not the mere money," he cried, "though that would equip the cause throughout the world. It is also my beloved one's wishes. To Pauline all this was holy. In Pauline's eyes—"

Father Brown suddenly sprang erect, so that his chair fell over flat behind him. He was deathly pale, yet he seemed fired with a hope; his eyes shone.

"That's it!" he cried in a clear voice. "That's the way to begin. In Pauline's eyes—"

The tall prophet retreated before the tiny priest in an almost mad disorder. "What do you mean? How dare you?" he cried repeatedly.

"In Pauline's eyes," repeated the priest, his own shining more and more. "Go on—in God's name, go on. The foulest crime the fiends ever prompted feels lighter after confession; and I implore you to confess. Go on, go on—in Pauline's eyes—"

"Let me go, you devil!" thundered Kalon, struggling like a giant in bonds. "Who are you, you cursed spy, to weave your spiders' webs round me, and peep and peer? Let me go."

"Shall I stop him?" asked Flambeau, bounding towards the exit, for Kalon had already thrown the door wide open.

"No; let him pass," said Father Brown, with a strange deep sigh that seemed to come from the depths of the universe. "Let Cain pass by, for he belongs to God."

There was a long-drawn silence in the room when he had left it, which was to Flambeau's fierce wits one long agony of interrogation. Miss Joan Stacey very coolly tidied up the papers on her desk.

"Father," said Flambeau at last, "it is my duty, not my curiosity only—it is my duty to find out, if I can, who committed the crime."

"Which crime?" asked Father Brown.

"The one we are dealing with, of course," replied his impatient friend.

"We are dealing with two crimes," said Brown, "crimes of very different weight—and by very different criminals."

Miss Joan Stacey, having collected and put away her papers, proceeded to lock up her drawer. Father Brown went on, noticing her as little as she noticed him.

"The two crimes," he observed, "were committed against the same weakness of the same person, in a struggle for her money. The author of the larger crime found himself thwarted by the smaller crime; the author of the smaller crime got the money."

"Oh, don't go on like a lecturer," groaned Flambeau; "put it in a few words."

"I can put it in one word," answered his friend.

Miss Joan Stacey skewered her business-like black hat on to her head with a business-like black frown before a little mirror, and, as the conversation proceeded, took her handbag and umbrella in an unhurried style, and left the room.

"The truth is one word, and a short one," said Father Brown. "Pauline Stacey was blind."

"Blind!" repeated Flambeau, and rose slowly to his whole huge stature.

"She was subject to it by blood," Brown proceeded. "Her sister would have started eyeglasses if Pauline would have let her; but it was her special philosophy or fad that one must not encourage such diseases by yielding to them. She would not admit the cloud; or she tried to dispel it by will. So her eyes got worse and worse with straining; but the worst strain was to come. It came with this precious prophet, or whatever he calls himself, who taught her to stare at the hot sun with the naked eye. It was called accepting Apollo. Oh, if these new pagans would only be old pagans, they would be a little wiser! The old pagans knew that mere naked Nature-worship must have a cruel side. They knew that the eye of Apollo can blast and blind."

There was a pause, and the priest went on in a gentle and even broken voice. "Whether or no that devil deliberately made her blind, there is no doubt that he deliberately killed her through her blindness. The very simplicity of the crime is sickening. You know he and she went up and down in those lifts without official help; you know also how smoothly and silently the lifts slide. Kalon brought the lift to the girl's landing, and saw her, through the open door, writing in her slow, sightless way the will she had promised him. He called out to her cheerily that he had the lift ready for her, and she was to come out when she was ready. Then he pressed a button and shot soundlessly up to his own floor, walked through his own office, out on to his own balcony, and was safely praying before the crowded street when the poor girl, having finished her work, ran gaily out to where lover and lift were to receive her, and stepped—"

"Don't!" cried Flambeau.

"He ought to have got half a million by pressing that button," continued the little father, in the colourless voice in which he talked of such horrors. "But that went smash. It went smash because there happened to be another person who also wanted the money, and who also knew the secret about poor Pauline's sight. There was one thing about that will that I think nobody noticed: although it was unfinished and without signature, the other Miss Stacey and some servant of hers had already signed it as witnesses. Joan had signed first, saying Pauline could finish it later, with a typical feminine contempt for legal forms. Therefore, Joan wanted her sister to sign the will without real witnesses. Why? I thought of the blindness, and felt sure she had wanted Pauline to sign in solitude because she had wanted her not to sign at all.

"People like the Staceys always use fountain pens; but this was specially natural to Pauline. By habit and her strong will and memory she could still write almost as well as if she saw; but she could not tell when her pen needed dipping. Therefore, her fountain pens were carefully filled by her sister—all except this fountain pen. This was carefully not filled by her sister; the remains of the ink held out for a few lines and then failed altogether. And the prophet lost five hundred thousand pounds and committed one of the most brutal and brilliant murders in human history for nothing."

Flambeau went to the open door and heard the official police ascending the stairs. He turned and said: "You must have followed everything devilish close to have traced the crime to Kalon in ten minutes."

Father Brown gave a sort of start.

"Oh! to him," he said. "No; I had to follow rather close to find out about Miss Joan and the fountain pen. But I knew Kalon was the criminal before I came into the front door."

"You must be joking!" cried Flambeau.

"I'm quite serious," answered the priest. "I tell you I knew he had done it, even before I knew what he had done."

"But why?"

"These pagan stoics," said Brown reflectively, "always fail by their strength. There came a crash and a scream down the street, and the priest of Apollo did not start or look round. I did not know what it was. But I knew that he was expecting it."



The Sign of the Broken Sword

The thousand arms of the forest were grey, and its million fingers silver. In a sky of dark green-blue-like slate the stars were bleak and brilliant like splintered ice. All that thickly wooded and sparsely tenanted countryside was stiff with a bitter and brittle frost. The black hollows between the trunks of the trees looked like bottomless, black caverns of that Scandinavian hell, a hell of incalculable cold. Even the square stone tower of the church looked northern to the point of heathenry, as if it were some barbaric tower among the sea rocks of Iceland. It was a queer night for anyone to explore a churchyard. But, on the other hand, perhaps it was worth exploring.

It rose abruptly out of the ashen wastes of forest in a sort of hump or shoulder of green turf that looked grey in the starlight. Most of the graves were on a slant, and the path leading up to the church was as steep as a staircase. On the top of the hill, in the one flat and prominent place, was the monument for which the place was famous. It contrasted strangely with the featureless graves all round, for it was the work of one of the greatest sculptors of modern Europe; and yet his fame was at once forgotten in the fame of the man whose image he had made. It showed, by touches of the small silver pencil of starlight, the massive metal figure of a soldier recumbent, the strong hands sealed in an everlasting worship, the great head pillowed upon a gun. The venerable face was bearded, or rather whiskered, in the old, heavy Colonel Newcome fashion. The uniform, though suggested with the few strokes of simplicity, was that of modern war. By his right side lay a sword, of which the tip was broken off; on the left side lay a Bible. On glowing summer afternoons wagonettes came full of Americans and cultured suburbans to see the sepulchre; but even then they felt the vast forest land with its one dumpy dome of churchyard and church as a place oddly dumb and neglected. In this freezing darkness of mid-winter one would think he might be left alone with the stars. Nevertheless, in the stillness of those stiff woods a wooden gate creaked, and two dim figures dressed in black climbed up the little path to the tomb.

So faint was that frigid starlight that nothing could have been traced about them except that while they both wore black, one man was enormously big, and the other (perhaps by contrast) almost startlingly small. They went up to the great graven tomb of the historic warrior, and stood for a few minutes staring at it. There was no human, perhaps no living, thing for a wide circle; and a morbid fancy might well have wondered if they were human themselves. In any case, the beginning of their conversation might have seemed strange. After the first silence the small man said to the other:

"Where does a wise man hide a pebble?"

And the tall man answered in a low voice: "On the beach."

The small man nodded, and after a short silence said: "Where does a wise man hide a leaf?"

And the other answered: "In the forest."

There was another stillness, and then the tall man resumed: "Do you mean that when a wise man has to hide a real diamond he has been known to hide it among sham ones?"

"No, no," said the little man with a laugh, "we will let bygones be bygones."

He stamped his cold feet for a second or two, and then said: "I'm not thinking of that at all, but of something else; something rather peculiar. Just strike a match, will you?"

The big man fumbled in his pocket, and soon a scratch and a flare painted gold the whole flat side of the monument. On it was cut in black letters the well-known words which so many Americans had reverently read: "Sacred to the Memory of General Sir Arthur St. Clare, Hero and Martyr, who Always Vanquished his Enemies and Always Spared Them, and Was Treacherously Slain by Them At Last. May God in Whom he Trusted both Reward and Revenge him."

The match burnt the big man's fingers, blackened, and dropped. He was about to strike another, but his small companion stopped him. "That's all right, Flambeau, old man; I saw what I wanted. Or, rather, I didn't see what I didn't want. And now we must walk a mile and a half along the road to the next inn, and I will try to tell you all about it. For Heaven knows a man should have a fire and ale when he dares tell such a story."

They descended the precipitous path, they relatched the rusty gate, and set off at a stamping, ringing walk down the frozen forest road. They had gone a full quarter of a mile before the smaller man spoke again. He said: "Yes; the wise man hides a pebble on the beach. But what does he do if there is no beach? Do you know anything of that great St. Clare trouble?"

"I know nothing about English generals, Father Brown," answered the large man, laughing, "though a little about English policemen. I only know that you have dragged me a precious long dance to all the shrines of this fellow, whoever he is. One would think he got buried in six different places. I've seen a memorial to General St. Clare in Westminster Abbey. I've seen a ramping equestrian statue of General St. Clare on the Embankment. I've seen a medallion of St. Clare in the street he was born in, and another in the street he lived in; and now you drag me after dark to his coffin in the village churchyard. I am beginning to be a bit tired of his magnificent personality, especially as I don't in the least know who he was. What are you hunting for in all these crypts and effigies?"

"I am only looking for one word," said Father Brown. "A word that isn't there."

"Well," asked Flambeau; "are you going to tell me anything about it?"

"I must divide it into two parts," remarked the priest. "First there is what everybody knows; and then there is what I know. Now, what everybody knows is short and plain enough. It is also entirely wrong."

"Right you are," said the big man called Flambeau cheerfully. "Let's begin at the wrong end. Let's begin with what everybody knows, which isn't true."

"If not wholly untrue, it is at least very inadequate," continued Brown; "for in point of fact, all that the public knows amounts precisely to this: The public knows that Arthur St. Clare was a great and successful English general. It knows that after splendid yet careful campaigns both in India and Africa he was in command against Brazil when the great Brazilian patriot Olivier issued his ultimatum. It knows that on that occasion St. Clare with a very small force attacked Olivier with a very large one, and was captured after heroic resistance. And it knows that after his capture, and to the abhorrence of the civilised world, St. Clare was hanged on the nearest tree. He was found swinging there after the Brazilians had retired, with his broken sword hung round his neck."

"And that popular story is untrue?" suggested Flambeau.

"No," said his friend quietly, "that story is quite true, so far as it goes."

"Well, I think it goes far enough!" said Flambeau; "but if the popular story is true, what is the mystery?"

They had passed many hundreds of grey and ghostly trees before the little priest answered. Then he bit his finger reflectively and said: "Why, the mystery is a mystery of psychology. Or, rather, it is a mystery of two psychologies. In that Brazilian business two of the most famous men of modern history acted flat against their characters. Mind you, Olivier and St. Clare were both heroes—the old thing, and no mistake; it was like the fight between Hector and Achilles. Now, what would you say to an affair in which Achilles was timid and Hector was treacherous?"