"Why must there be somebody near her?" asked Angus.

"Because," said Father Brown, "barring carrier-pigeons, somebody must have brought her the letter."

"Do you really mean to say," asked Flambeau, with energy, "that Welkin carried his rival's letters to his lady?"

"Yes," said the priest. "Welkin carried his rival's letters to his lady. You see, he had to."

"Oh, I can't stand much more of this," exploded Flambeau. "Who is this fellow? What does he look like? What is the usual get-up of a mentally invisible man?"

"He is dressed rather handsomely in red, blue and gold," replied the priest promptly with precision, "and in this striking, and even showy, costume he entered Himylaya Mansions under eight human eyes; he killed Smythe in cold blood, and came down into the street again carrying the dead body in his arms—"

"Reverend sir," cried Angus, standing still, "are you raving mad, or am I?"

"You are not mad," said Brown, "only a little unobservant. You have not noticed such a man as this, for example."

He took three quick strides forward, and put his hand on the shoulder of an ordinary passing postman who had bustled by them unnoticed under the shade of the trees.

"Nobody ever notices postmen somehow," he said thoughtfully; "yet they have passions like other men, and even carry large bags where a small corpse can be stowed quite easily."

The postman, instead of turning naturally, had ducked and tumbled against the garden fence. He was a lean fair-bearded man of very ordinary appearance, but as he turned an alarmed face over his shoulder, all three men were fixed with an almost fiendish squint.

* * * * *

Flambeau went back to his sabres, purple rugs and Persian cat, having many things to attend to. John Turnbull Angus went back to the lady at the shop, with whom that imprudent young man contrives to be extremely comfortable. But Father Brown walked those snow-covered hills under the stars for many hours with a murderer, and what they said to each other will never be known.



The Honour of Israel Gow

A stormy evening of olive and silver was closing in, as Father Brown, wrapped in a grey Scotch plaid, came to the end of a grey Scotch valley and beheld the strange castle of Glengyle. It stopped one end of the glen or hollow like a blind alley; and it looked like the end of the world. Rising in steep roofs and spires of seagreen slate in the manner of the old French-Scotch chateaux, it reminded an Englishman of the sinister steeple-hats of witches in fairy tales; and the pine woods that rocked round the green turrets looked, by comparison, as black as numberless flocks of ravens. This note of a dreamy, almost a sleepy devilry, was no mere fancy from the landscape. For there did rest on the place one of those clouds of pride and madness and mysterious sorrow which lie more heavily on the noble houses of Scotland than on any other of the children of men. For Scotland has a double dose of the poison called heredity; the sense of blood in the aristocrat, and the sense of doom in the Calvinist.

The priest had snatched a day from his business at Glasgow to meet his friend Flambeau, the amateur detective, who was at Glengyle Castle with another more formal officer investigating the life and death of the late Earl of Glengyle. That mysterious person was the last representative of a race whose valour, insanity, and violent cunning had made them terrible even among the sinister nobility of their nation in the sixteenth century. None were deeper in that labyrinthine ambition, in chamber within chamber of that palace of lies that was built up around Mary Queen of Scots.

The rhyme in the country-side attested the motive and the result of their machinations candidly:

As green sap to the simmer trees Is red gold to the Ogilvies.

For many centuries there had never been a decent lord in Glengyle Castle; and with the Victorian era one would have thought that all eccentricities were exhausted. The last Glengyle, however, satisfied his tribal tradition by doing the only thing that was left for him to do; he disappeared. I do not mean that he went abroad; by all accounts he was still in the castle, if he was anywhere. But though his name was in the church register and the big red Peerage, nobody ever saw him under the sun.

If anyone saw him it was a solitary man-servant, something between a groom and a gardener. He was so deaf that the more business-like assumed him to be dumb; while the more penetrating declared him to be half-witted. A gaunt, red-haired labourer, with a dogged jaw and chin, but quite blank blue eyes, he went by the name of Israel Gow, and was the one silent servant on that deserted estate. But the energy with which he dug potatoes, and the regularity with which he disappeared into the kitchen gave people an impression that he was providing for the meals of a superior, and that the strange earl was still concealed in the castle. If society needed any further proof that he was there, the servant persistently asserted that he was not at home. One morning the provost and the minister (for the Glengyles were Presbyterian) were summoned to the castle. There they found that the gardener, groom and cook had added to his many professions that of an undertaker, and had nailed up his noble master in a coffin. With how much or how little further inquiry this odd fact was passed, did not as yet very plainly appear; for the thing had never been legally investigated till Flambeau had gone north two or three days before. By then the body of Lord Glengyle (if it was the body) had lain for some time in the little churchyard on the hill.

As Father Brown passed through the dim garden and came under the shadow of the chateau, the clouds were thick and the whole air damp and thundery. Against the last stripe of the green-gold sunset he saw a black human silhouette; a man in a chimney-pot hat, with a big spade over his shoulder. The combination was queerly suggestive of a sexton; but when Brown remembered the deaf servant who dug potatoes, he thought it natural enough. He knew something of the Scotch peasant; he knew the respectability which might well feel it necessary to wear "blacks" for an official inquiry; he knew also the economy that would not lose an hour's digging for that. Even the man's start and suspicious stare as the priest went by were consonant enough with the vigilance and jealousy of such a type.

The great door was opened by Flambeau himself, who had with him a lean man with iron-grey hair and papers in his hand: Inspector Craven from Scotland Yard. The entrance hall was mostly stripped and empty; but the pale, sneering faces of one or two of the wicked Ogilvies looked down out of black periwigs and blackening canvas.

Following them into an inner room, Father Brown found that the allies had been seated at a long oak table, of which their end was covered with scribbled papers, flanked with whisky and cigars. Through the whole of its remaining length it was occupied by detached objects arranged at intervals; objects about as inexplicable as any objects could be. One looked like a small heap of glittering broken glass. Another looked like a high heap of brown dust. A third appeared to be a plain stick of wood.

"You seem to have a sort of geological museum here," he said, as he sat down, jerking his head briefly in the direction of the brown dust and the crystalline fragments.

"Not a geological museum," replied Flambeau; "say a psychological museum."

"Oh, for the Lord's sake," cried the police detective laughing, "don't let's begin with such long words."

"Don't you know what psychology means?" asked Flambeau with friendly surprise. "Psychology means being off your chump."

"Still I hardly follow," replied the official.

"Well," said Flambeau, with decision, "I mean that we've only found out one thing about Lord Glengyle. He was a maniac."

The black silhouette of Gow with his top hat and spade passed the window, dimly outlined against the darkening sky. Father Brown stared passively at it and answered:

"I can understand there must have been something odd about the man, or he wouldn't have buried himself alive—nor been in such a hurry to bury himself dead. But what makes you think it was lunacy?"

"Well," said Flambeau, "you just listen to the list of things Mr. Craven has found in the house."

"We must get a candle," said Craven, suddenly. "A storm is getting up, and it's too dark to read."

"Have you found any candles," asked Brown smiling, "among your oddities?"

Flambeau raised a grave face, and fixed his dark eyes on his friend.

"That is curious, too," he said. "Twenty-five candles, and not a trace of a candlestick."

In the rapidly darkening room and rapidly rising wind, Brown went along the table to where a bundle of wax candles lay among the other scrappy exhibits. As he did so he bent accidentally over the heap of red-brown dust; and a sharp sneeze cracked the silence.

"Hullo!" he said, "snuff!"

He took one of the candles, lit it carefully, came back and stuck it in the neck of the whisky bottle. The unrestful night air, blowing through the crazy window, waved the long flame like a banner. And on every side of the castle they could hear the miles and miles of black pine wood seething like a black sea around a rock.

"I will read the inventory," began Craven gravely, picking up one of the papers, "the inventory of what we found loose and unexplained in the castle. You are to understand that the place generally was dismantled and neglected; but one or two rooms had plainly been inhabited in a simple but not squalid style by somebody; somebody who was not the servant Gow. The list is as follows:

"First item. A very considerable hoard of precious stones, nearly all diamonds, and all of them loose, without any setting whatever. Of course, it is natural that the Ogilvies should have family jewels; but those are exactly the jewels that are almost always set in particular articles of ornament. The Ogilvies would seem to have kept theirs loose in their pockets, like coppers.

"Second item. Heaps and heaps of loose snuff, not kept in a horn, or even a pouch, but lying in heaps on the mantelpieces, on the sideboard, on the piano, anywhere. It looks as if the old gentleman would not take the trouble to look in a pocket or lift a lid.

"Third item. Here and there about the house curious little heaps of minute pieces of metal, some like steel springs and some in the form of microscopic wheels. As if they had gutted some mechanical toy.

"Fourth item. The wax candles, which have to be stuck in bottle necks because there is nothing else to stick them in. Now I wish you to note how very much queerer all this is than anything we anticipated. For the central riddle we are prepared; we have all seen at a glance that there was something wrong about the last earl. We have come here to find out whether he really lived here, whether he really died here, whether that red-haired scarecrow who did his burying had anything to do with his dying. But suppose the worst in all this, the most lurid or melodramatic solution you like. Suppose the servant really killed the master, or suppose the master isn't really dead, or suppose the master is dressed up as the servant, or suppose the servant is buried for the master; invent what Wilkie Collins' tragedy you like, and you still have not explained a candle without a candlestick, or why an elderly gentleman of good family should habitually spill snuff on the piano. The core of the tale we could imagine; it is the fringes that are mysterious. By no stretch of fancy can the human mind connect together snuff and diamonds and wax and loose clockwork."

"I think I see the connection," said the priest. "This Glengyle was mad against the French Revolution. He was an enthusiast for the ancien regime, and was trying to re-enact literally the family life of the last Bourbons. He had snuff because it was the eighteenth century luxury; wax candles, because they were the eighteenth century lighting; the mechanical bits of iron represent the locksmith hobby of Louis XVI; the diamonds are for the Diamond Necklace of Marie Antoinette."

Both the other men were staring at him with round eyes. "What a perfectly extraordinary notion!" cried Flambeau. "Do you really think that is the truth?"

"I am perfectly sure it isn't," answered Father Brown, "only you said that nobody could connect snuff and diamonds and clockwork and candles. I give you that connection off-hand. The real truth, I am very sure, lies deeper."

He paused a moment and listened to the wailing of the wind in the turrets. Then he said, "The late Earl of Glengyle was a thief. He lived a second and darker life as a desperate housebreaker. He did not have any candlesticks because he only used these candles cut short in the little lantern he carried. The snuff he employed as the fiercest French criminals have used pepper: to fling it suddenly in dense masses in the face of a captor or pursuer. But the final proof is in the curious coincidence of the diamonds and the small steel wheels. Surely that makes everything plain to you? Diamonds and small steel wheels are the only two instruments with which you can cut out a pane of glass."

The bough of a broken pine tree lashed heavily in the blast against the windowpane behind them, as if in parody of a burglar, but they did not turn round. Their eyes were fastened on Father Brown.

"Diamonds and small wheels," repeated Craven ruminating. "Is that all that makes you think it the true explanation?"

"I don't think it the true explanation," replied the priest placidly; "but you said that nobody could connect the four things. The true tale, of course, is something much more humdrum. Glengyle had found, or thought he had found, precious stones on his estate. Somebody had bamboozled him with those loose brilliants, saying they were found in the castle caverns. The little wheels are some diamond-cutting affair. He had to do the thing very roughly and in a small way, with the help of a few shepherds or rude fellows on these hills. Snuff is the one great luxury of such Scotch shepherds; it's the one thing with which you can bribe them. They didn't have candlesticks because they didn't want them; they held the candles in their hands when they explored the caves."

"Is that all?" asked Flambeau after a long pause. "Have we got to the dull truth at last?"

"Oh, no," said Father Brown.

As the wind died in the most distant pine woods with a long hoot as of mockery Father Brown, with an utterly impassive face, went on:

"I only suggested that because you said one could not plausibly connect snuff with clockwork or candles with bright stones. Ten false philosophies will fit the universe; ten false theories will fit Glengyle Castle. But we want the real explanation of the castle and the universe. But are there no other exhibits?"

Craven laughed, and Flambeau rose smiling to his feet and strolled down the long table.

"Items five, six, seven, etc.," he said, "and certainly more varied than instructive. A curious collection, not of lead pencils, but of the lead out of lead pencils. A senseless stick of bamboo, with the top rather splintered. It might be the instrument of the crime. Only, there isn't any crime. The only other things are a few old missals and little Catholic pictures, which the Ogilvies kept, I suppose, from the Middle Ages—their family pride being stronger than their Puritanism. We only put them in the museum because they seem curiously cut about and defaced."

The heady tempest without drove a dreadful wrack of clouds across Glengyle and threw the long room into darkness as Father Brown picked up the little illuminated pages to examine them. He spoke before the drift of darkness had passed; but it was the voice of an utterly new man.

"Mr. Craven," said he, talking like a man ten years younger, "you have got a legal warrant, haven't you, to go up and examine that grave? The sooner we do it the better, and get to the bottom of this horrible affair. If I were you I should start now."

"Now," repeated the astonished detective, "and why now?"

"Because this is serious," answered Brown; "this is not spilt snuff or loose pebbles, that might be there for a hundred reasons. There is only one reason I know of for this being done; and the reason goes down to the roots of the world. These religious pictures are not just dirtied or torn or scrawled over, which might be done in idleness or bigotry, by children or by Protestants. These have been treated very carefully—and very queerly. In every place where the great ornamented name of God comes in the old illuminations it has been elaborately taken out. The only other thing that has been removed is the halo round the head of the Child Jesus. Therefore, I say, let us get our warrant and our spade and our hatchet, and go up and break open that coffin."

"What do you mean?" demanded the London officer.

"I mean," answered the little priest, and his voice seemed to rise slightly in the roar of the gale. "I mean that the great devil of the universe may be sitting on the top tower of this castle at this moment, as big as a hundred elephants, and roaring like the Apocalypse. There is black magic somewhere at the bottom of this."

"Black magic," repeated Flambeau in a low voice, for he was too enlightened a man not to know of such things; "but what can these other things mean?"

"Oh, something damnable, I suppose," replied Brown impatiently. "How should I know? How can I guess all their mazes down below? Perhaps you can make a torture out of snuff and bamboo. Perhaps lunatics lust after wax and steel filings. Perhaps there is a maddening drug made of lead pencils! Our shortest cut to the mystery is up the hill to the grave."

His comrades hardly knew that they had obeyed and followed him till a blast of the night wind nearly flung them on their faces in the garden. Nevertheless they had obeyed him like automata; for Craven found a hatchet in his hand, and the warrant in his pocket; Flambeau was carrying the heavy spade of the strange gardener; Father Brown was carrying the little gilt book from which had been torn the name of God.

The path up the hill to the churchyard was crooked but short; only under that stress of wind it seemed laborious and long. Far as the eye could see, farther and farther as they mounted the slope, were seas beyond seas of pines, now all aslope one way under the wind. And that universal gesture seemed as vain as it was vast, as vain as if that wind were whistling about some unpeopled and purposeless planet. Through all that infinite growth of grey-blue forests sang, shrill and high, that ancient sorrow that is in the heart of all heathen things. One could fancy that the voices from the under world of unfathomable foliage were cries of the lost and wandering pagan gods: gods who had gone roaming in that irrational forest, and who will never find their way back to heaven.

"You see," said Father Brown in low but easy tone, "Scotch people before Scotland existed were a curious lot. In fact, they're a curious lot still. But in the prehistoric times I fancy they really worshipped demons. That," he added genially, "is why they jumped at the Puritan theology."

"My friend," said Flambeau, turning in a kind of fury, "what does all that snuff mean?"

"My friend," replied Brown, with equal seriousness, "there is one mark of all genuine religions: materialism. Now, devil-worship is a perfectly genuine religion."

They had come up on the grassy scalp of the hill, one of the few bald spots that stood clear of the crashing and roaring pine forest. A mean enclosure, partly timber and partly wire, rattled in the tempest to tell them the border of the graveyard. But by the time Inspector Craven had come to the corner of the grave, and Flambeau had planted his spade point downwards and leaned on it, they were both almost as shaken as the shaky wood and wire. At the foot of the grave grew great tall thistles, grey and silver in their decay. Once or twice, when a ball of thistledown broke under the breeze and flew past him, Craven jumped slightly as if it had been an arrow.

Flambeau drove the blade of his spade through the whistling grass into the wet clay below. Then he seemed to stop and lean on it as on a staff.

"Go on," said the priest very gently. "We are only trying to find the truth. What are you afraid of?"

"I am afraid of finding it," said Flambeau.

The London detective spoke suddenly in a high crowing voice that was meant to be conversational and cheery. "I wonder why he really did hide himself like that. Something nasty, I suppose; was he a leper?"

"Something worse than that," said Flambeau.

"And what do you imagine," asked the other, "would be worse than a leper?"

"I don't imagine it," said Flambeau.

He dug for some dreadful minutes in silence, and then said in a choked voice, "I'm afraid of his not being the right shape."

"Nor was that piece of paper, you know," said Father Brown quietly, "and we survived even that piece of paper."

Flambeau dug on with a blind energy. But the tempest had shouldered away the choking grey clouds that clung to the hills like smoke and revealed grey fields of faint starlight before he cleared the shape of a rude timber coffin, and somehow tipped it up upon the turf. Craven stepped forward with his axe; a thistle-top touched him, and he flinched. Then he took a firmer stride, and hacked and wrenched with an energy like Flambeau's till the lid was torn off, and all that was there lay glimmering in the grey starlight.

"Bones," said Craven; and then he added, "but it is a man," as if that were something unexpected.

"Is he," asked Flambeau in a voice that went oddly up and down, "is he all right?"

"Seems so," said the officer huskily, bending over the obscure and decaying skeleton in the box. "Wait a minute."

A vast heave went over Flambeau's huge figure. "And now I come to think of it," he cried, "why in the name of madness shouldn't he be all right? What is it gets hold of a man on these cursed cold mountains? I think it's the black, brainless repetition; all these forests, and over all an ancient horror of unconsciousness. It's like the dream of an atheist. Pine-trees and more pine-trees and millions more pine-trees—"

"God!" cried the man by the coffin, "but he hasn't got a head."

While the others stood rigid the priest, for the first time, showed a leap of startled concern.

"No head!" he repeated. "No head?" as if he had almost expected some other deficiency.

Half-witted visions of a headless baby born to Glengyle, of a headless youth hiding himself in the castle, of a headless man pacing those ancient halls or that gorgeous garden, passed in panorama through their minds. But even in that stiffened instant the tale took no root in them and seemed to have no reason in it. They stood listening to the loud woods and the shrieking sky quite foolishly, like exhausted animals. Thought seemed to be something enormous that had suddenly slipped out of their grasp.

"There are three headless men," said Father Brown, "standing round this open grave."

The pale detective from London opened his mouth to speak, and left it open like a yokel, while a long scream of wind tore the sky; then he looked at the axe in his hands as if it did not belong to him, and dropped it.

"Father," said Flambeau in that infantile and heavy voice he used very seldom, "what are we to do?"

His friend's reply came with the pent promptitude of a gun going off.

"Sleep!" cried Father Brown. "Sleep. We have come to the end of the ways. Do you know what sleep is? Do you know that every man who sleeps believes in God? It is a sacrament; for it is an act of faith and it is a food. And we need a sacrament, if only a natural one. Something has fallen on us that falls very seldom on men; perhaps the worst thing that can fall on them."

Craven's parted lips came together to say, "What do you mean?"

The priest had turned his face to the castle as he answered: "We have found the truth; and the truth makes no sense."

He went down the path in front of them with a plunging and reckless step very rare with him, and when they reached the castle again he threw himself upon sleep with the simplicity of a dog.

Despite his mystic praise of slumber, Father Brown was up earlier than anyone else except the silent gardener; and was found smoking a big pipe and watching that expert at his speechless labours in the kitchen garden. Towards daybreak the rocking storm had ended in roaring rains, and the day came with a curious freshness. The gardener seemed even to have been conversing, but at sight of the detectives he planted his spade sullenly in a bed and, saying something about his breakfast, shifted along the lines of cabbages and shut himself in the kitchen. "He's a valuable man, that," said Father Brown. "He does the potatoes amazingly. Still," he added, with a dispassionate charity, "he has his faults; which of us hasn't? He doesn't dig this bank quite regularly. There, for instance," and he stamped suddenly on one spot. "I'm really very doubtful about that potato."

"And why?" asked Craven, amused with the little man's hobby.

"I'm doubtful about it," said the other, "because old Gow was doubtful about it himself. He put his spade in methodically in every place but just this. There must be a mighty fine potato just here."

Flambeau pulled up the spade and impetuously drove it into the place. He turned up, under a load of soil, something that did not look like a potato, but rather like a monstrous, over-domed mushroom. But it struck the spade with a cold click; it rolled over like a ball, and grinned up at them.

"The Earl of Glengyle," said Brown sadly, and looked down heavily at the skull.

Then, after a momentary meditation, he plucked the spade from Flambeau, and, saying "We must hide it again," clamped the skull down in the earth. Then he leaned his little body and huge head on the great handle of the spade, that stood up stiffly in the earth, and his eyes were empty and his forehead full of wrinkles. "If one could only conceive," he muttered, "the meaning of this last monstrosity." And leaning on the large spade handle, he buried his brows in his hands, as men do in church.

All the corners of the sky were brightening into blue and silver; the birds were chattering in the tiny garden trees; so loud it seemed as if the trees themselves were talking. But the three men were silent enough.

"Well, I give it all up," said Flambeau at last boisterously. "My brain and this world don't fit each other; and there's an end of it. Snuff, spoilt Prayer Books, and the insides of musical boxes—what—"

Brown threw up his bothered brow and rapped on the spade handle with an intolerance quite unusual with him. "Oh, tut, tut, tut, tut!" he cried. "All that is as plain as a pikestaff. I understood the snuff and clockwork, and so on, when I first opened my eyes this morning. And since then I've had it out with old Gow, the gardener, who is neither so deaf nor so stupid as he pretends. There's nothing amiss about the loose items. I was wrong about the torn mass-book, too; there's no harm in that. But it's this last business. Desecrating graves and stealing dead men's heads—surely there's harm in that? Surely there's black magic still in that? That doesn't fit in to the quite simple story of the snuff and the candles." And, striding about again, he smoked moodily.

"My friend," said Flambeau, with a grim humour, "you must be careful with me and remember I was once a criminal. The great advantage of that estate was that I always made up the story myself, and acted it as quick as I chose. This detective business of waiting about is too much for my French impatience. All my life, for good or evil, I have done things at the instant; I always fought duels the next morning; I always paid bills on the nail; I never even put off a visit to the dentist—"

Father Brown's pipe fell out of his mouth and broke into three pieces on the gravel path. He stood rolling his eyes, the exact picture of an idiot. "Lord, what a turnip I am!" he kept saying. "Lord, what a turnip!" Then, in a somewhat groggy kind of way, he began to laugh.

"The dentist!" he repeated. "Six hours in the spiritual abyss, and all because I never thought of the dentist! Such a simple, such a beautiful and peaceful thought! Friends, we have passed a night in hell; but now the sun is risen, the birds are singing, and the radiant form of the dentist consoles the world."

"I will get some sense out of this," cried Flambeau, striding forward, "if I use the tortures of the Inquisition."

Father Brown repressed what appeared to be a momentary disposition to dance on the now sunlit lawn and cried quite piteously, like a child, "Oh, let me be silly a little. You don't know how unhappy I have been. And now I know that there has been no deep sin in this business at all. Only a little lunacy, perhaps—and who minds that?"

He spun round once more, then faced them with gravity.

"This is not a story of crime," he said; "rather it is the story of a strange and crooked honesty. We are dealing with the one man on earth, perhaps, who has taken no more than his due. It is a study in the savage living logic that has been the religion of this race.

"That old local rhyme about the house of Glengyle—

As green sap to the simmer trees Is red gold to the Ogilvies—

was literal as well as metaphorical. It did not merely mean that the Glengyles sought for wealth; it was also true that they literally gathered gold; they had a huge collection of ornaments and utensils in that metal. They were, in fact, misers whose mania took that turn. In the light of that fact, run through all the things we found in the castle. Diamonds without their gold rings; candles without their gold candlesticks; snuff without the gold snuff-boxes; pencil-leads without the gold pencil-cases; a walking stick without its gold top; clockwork without the gold clocks—or rather watches. And, mad as it sounds, because the halos and the name of God in the old missals were of real gold; these also were taken away."

The garden seemed to brighten, the grass to grow gayer in the strengthening sun, as the crazy truth was told. Flambeau lit a cigarette as his friend went on.

"Were taken away," continued Father Brown; "were taken away—but not stolen. Thieves would never have left this mystery. Thieves would have taken the gold snuff-boxes, snuff and all; the gold pencil-cases, lead and all. We have to deal with a man with a peculiar conscience, but certainly a conscience. I found that mad moralist this morning in the kitchen garden yonder, and I heard the whole story.

"The late Archibald Ogilvie was the nearest approach to a good man ever born at Glengyle. But his bitter virtue took the turn of the misanthrope; he moped over the dishonesty of his ancestors, from which, somehow, he generalised a dishonesty of all men. More especially he distrusted philanthropy or free-giving; and he swore if he could find one man who took his exact rights he should have all the gold of Glengyle. Having delivered this defiance to humanity he shut himself up, without the smallest expectation of its being answered. One day, however, a deaf and seemingly senseless lad from a distant village brought him a belated telegram; and Glengyle, in his acrid pleasantry, gave him a new farthing. At least he thought he had done so, but when he turned over his change he found the new farthing still there and a sovereign gone. The accident offered him vistas of sneering speculation. Either way, the boy would show the greasy greed of the species. Either he would vanish, a thief stealing a coin; or he would sneak back with it virtuously, a snob seeking a reward. In the middle of that night Lord Glengyle was knocked up out of his bed—for he lived alone—and forced to open the door to the deaf idiot. The idiot brought with him, not the sovereign, but exactly nineteen shillings and eleven-pence three-farthings in change.

"Then the wild exactitude of this action took hold of the mad lord's brain like fire. He swore he was Diogenes, that had long sought an honest man, and at last had found one. He made a new will, which I have seen. He took the literal youth into his huge, neglected house, and trained him up as his solitary servant and—after an odd manner—his heir. And whatever that queer creature understands, he understood absolutely his lord's two fixed ideas: first, that the letter of right is everything; and second, that he himself was to have the gold of Glengyle. So far, that is all; and that is simple. He has stripped the house of gold, and taken not a grain that was not gold; not so much as a grain of snuff. He lifted the gold leaf off an old illumination, fully satisfied that he left the rest unspoilt. All that I understood; but I could not understand this skull business. I was really uneasy about that human head buried among the potatoes. It distressed me—till Flambeau said the word.

"It will be all right. He will put the skull back in the grave, when he has taken the gold out of the tooth."

And, indeed, when Flambeau crossed the hill that morning, he saw that strange being, the just miser, digging at the desecrated grave, the plaid round his throat thrashing out in the mountain wind; the sober top hat on his head.



The Wrong Shape

Certain of the great roads going north out of London continue far into the country a sort of attenuated and interrupted spectre of a street, with great gaps in the building, but preserving the line. Here will be a group of shops, followed by a fenced field or paddock, and then a famous public-house, and then perhaps a market garden or a nursery garden, and then one large private house, and then another field and another inn, and so on. If anyone walks along one of these roads he will pass a house which will probably catch his eye, though he may not be able to explain its attraction. It is a long, low house, running parallel with the road, painted mostly white and pale green, with a veranda and sun-blinds, and porches capped with those quaint sort of cupolas like wooden umbrellas that one sees in some old-fashioned houses. In fact, it is an old-fashioned house, very English and very suburban in the good old wealthy Clapham sense. And yet the house has a look of having been built chiefly for the hot weather. Looking at its white paint and sun-blinds one thinks vaguely of pugarees and even of palm trees. I cannot trace the feeling to its root; perhaps the place was built by an Anglo-Indian.

Anyone passing this house, I say, would be namelessly fascinated by it; would feel that it was a place about which some story was to be told. And he would have been right, as you shall shortly hear. For this is the story—the story of the strange things that did really happen in it in the Whitsuntide of the year 18—:

Anyone passing the house on the Thursday before Whit-Sunday at about half-past four p.m. would have seen the front door open, and Father Brown, of the small church of St. Mungo, come out smoking a large pipe in company with a very tall French friend of his called Flambeau, who was smoking a very small cigarette. These persons may or may not be of interest to the reader, but the truth is that they were not the only interesting things that were displayed when the front door of the white-and-green house was opened. There are further peculiarities about this house, which must be described to start with, not only that the reader may understand this tragic tale, but also that he may realise what it was that the opening of the door revealed.

The whole house was built upon the plan of a T, but a T with a very long cross piece and a very short tail piece. The long cross piece was the frontage that ran along in face of the street, with the front door in the middle; it was two stories high, and contained nearly all the important rooms. The short tail piece, which ran out at the back immediately opposite the front door, was one story high, and consisted only of two long rooms, the one leading into the other. The first of these two rooms was the study in which the celebrated Mr. Quinton wrote his wild Oriental poems and romances. The farther room was a glass conservatory full of tropical blossoms of quite unique and almost monstrous beauty, and on such afternoons as these glowing with gorgeous sunlight. Thus when the hall door was open, many a passer-by literally stopped to stare and gasp; for he looked down a perspective of rich apartments to something really like a transformation scene in a fairy play: purple clouds and golden suns and crimson stars that were at once scorchingly vivid and yet transparent and far away.

Leonard Quinton, the poet, had himself most carefully arranged this effect; and it is doubtful whether he so perfectly expressed his personality in any of his poems. For he was a man who drank and bathed in colours, who indulged his lust for colour somewhat to the neglect of form—even of good form. This it was that had turned his genius so wholly to eastern art and imagery; to those bewildering carpets or blinding embroideries in which all the colours seem fallen into a fortunate chaos, having nothing to typify or to teach. He had attempted, not perhaps with complete artistic success, but with acknowledged imagination and invention, to compose epics and love stories reflecting the riot of violent and even cruel colour; tales of tropical heavens of burning gold or blood-red copper; of eastern heroes who rode with twelve-turbaned mitres upon elephants painted purple or peacock green; of gigantic jewels that a hundred negroes could not carry, but which burned with ancient and strange-hued fires.

In short (to put the matter from the more common point of view), he dealt much in eastern heavens, rather worse than most western hells; in eastern monarchs, whom we might possibly call maniacs; and in eastern jewels which a Bond Street jeweller (if the hundred staggering negroes brought them into his shop) might possibly not regard as genuine. Quinton was a genius, if a morbid one; and even his morbidity appeared more in his life than in his work. In temperament he was weak and waspish, and his health had suffered heavily from oriental experiments with opium. His wife—a handsome, hard-working, and, indeed, over-worked woman objected to the opium, but objected much more to a live Indian hermit in white and yellow robes, whom her husband insisted on entertaining for months together, a Virgil to guide his spirit through the heavens and the hells of the east.

It was out of this artistic household that Father Brown and his friend stepped on to the door-step; and to judge from their faces, they stepped out of it with much relief. Flambeau had known Quinton in wild student days in Paris, and they had renewed the acquaintance for a week-end; but apart from Flambeau's more responsible developments of late, he did not get on well with the poet now. Choking oneself with opium and writing little erotic verses on vellum was not his notion of how a gentleman should go to the devil. As the two paused on the door-step, before taking a turn in the garden, the front garden gate was thrown open with violence, and a young man with a billycock hat on the back of his head tumbled up the steps in his eagerness. He was a dissipated-looking youth with a gorgeous red necktie all awry, as if he had slept in it, and he kept fidgeting and lashing about with one of those little jointed canes.

"I say," he said breathlessly, "I want to see old Quinton. I must see him. Has he gone?"

"Mr. Quinton is in, I believe," said Father Brown, cleaning his pipe, "but I do not know if you can see him. The doctor is with him at present."

The young man, who seemed not to be perfectly sober, stumbled into the hall; and at the same moment the doctor came out of Quinton's study, shutting the door and beginning to put on his gloves.

"See Mr. Quinton?" said the doctor coolly. "No, I'm afraid you can't. In fact, you mustn't on any account. Nobody must see him; I've just given him his sleeping draught."

"No, but look here, old chap," said the youth in the red tie, trying affectionately to capture the doctor by the lapels of his coat. "Look here. I'm simply sewn up, I tell you. I—"

"It's no good, Mr. Atkinson," said the doctor, forcing him to fall back; "when you can alter the effects of a drug I'll alter my decision," and, settling on his hat, he stepped out into the sunlight with the other two. He was a bull-necked, good-tempered little man with a small moustache, inexpressibly ordinary, yet giving an impression of capacity.

The young man in the billycock, who did not seem to be gifted with any tact in dealing with people beyond the general idea of clutching hold of their coats, stood outside the door, as dazed as if he had been thrown out bodily, and silently watched the other three walk away together through the garden.

"That was a sound, spanking lie I told just now," remarked the medical man, laughing. "In point of fact, poor Quinton doesn't have his sleeping draught for nearly half an hour. But I'm not going to have him bothered with that little beast, who only wants to borrow money that he wouldn't pay back if he could. He's a dirty little scamp, though he is Mrs. Quinton's brother, and she's as fine a woman as ever walked."

"Yes," said Father Brown. "She's a good woman."

"So I propose to hang about the garden till the creature has cleared off," went on the doctor, "and then I'll go in to Quinton with the medicine. Atkinson can't get in, because I locked the door."

"In that case, Dr. Harris," said Flambeau, "we might as well walk round at the back by the end of the conservatory. There's no entrance to it that way, but it's worth seeing, even from the outside."

"Yes, and I might get a squint at my patient," laughed the doctor, "for he prefers to lie on an ottoman right at the end of the conservatory amid all those blood-red poinsettias; it would give me the creeps. But what are you doing?"

Father Brown had stopped for a moment, and picked up out of the long grass, where it had almost been wholly hidden, a queer, crooked Oriental knife, inlaid exquisitely in coloured stones and metals.

"What is this?" asked Father Brown, regarding it with some disfavour.

"Oh, Quinton's, I suppose," said Dr. Harris carelessly; "he has all sorts of Chinese knickknacks about the place. Or perhaps it belongs to that mild Hindoo of his whom he keeps on a string."

"What Hindoo?" asked Father Brown, still staring at the dagger in his hand.

"Oh, some Indian conjuror," said the doctor lightly; "a fraud, of course."

"You don't believe in magic?" asked Father Brown, without looking up.

"O crickey! magic!" said the doctor.

"It's very beautiful," said the priest in a low, dreaming voice; "the colours are very beautiful. But it's the wrong shape."

"What for?" asked Flambeau, staring.

"For anything. It's the wrong shape in the abstract. Don't you ever feel that about Eastern art? The colours are intoxicatingly lovely; but the shapes are mean and bad—deliberately mean and bad. I have seen wicked things in a Turkey carpet."

"Mon Dieu!" cried Flambeau, laughing.

"They are letters and symbols in a language I don't know; but I know they stand for evil words," went on the priest, his voice growing lower and lower. "The lines go wrong on purpose—like serpents doubling to escape."

"What the devil are you talking about?" said the doctor with a loud laugh.

Flambeau spoke quietly to him in answer. "The Father sometimes gets this mystic's cloud on him," he said; "but I give you fair warning that I have never known him to have it except when there was some evil quite near."

"Oh, rats!" said the scientist.

"Why, look at it," cried Father Brown, holding out the crooked knife at arm's length, as if it were some glittering snake. "Don't you see it is the wrong shape? Don't you see that it has no hearty and plain purpose? It does not point like a spear. It does not sweep like a scythe. It does not look like a weapon. It looks like an instrument of torture."

"Well, as you don't seem to like it," said the jolly Harris, "it had better be taken back to its owner. Haven't we come to the end of this confounded conservatory yet? This house is the wrong shape, if you like."

"You don't understand," said Father Brown, shaking his head. "The shape of this house is quaint—it is even laughable. But there is nothing wrong about it."

As they spoke they came round the curve of glass that ended the conservatory, an uninterrupted curve, for there was neither door nor window by which to enter at that end. The glass, however, was clear, and the sun still bright, though beginning to set; and they could see not only the flamboyant blossoms inside, but the frail figure of the poet in a brown velvet coat lying languidly on the sofa, having, apparently, fallen half asleep over a book. He was a pale, slight man, with loose, chestnut hair and a fringe of beard that was the paradox of his face, for the beard made him look less manly. These traits were well known to all three of them; but even had it not been so, it may be doubted whether they would have looked at Quinton just then. Their eyes were riveted on another object.

Exactly in their path, immediately outside the round end of the glass building, was standing a tall man, whose drapery fell to his feet in faultless white, and whose bare, brown skull, face, and neck gleamed in the setting sun like splendid bronze. He was looking through the glass at the sleeper, and he was more motionless than a mountain.

"Who is that?" cried Father Brown, stepping back with a hissing intake of his breath.

"Oh, it is only that Hindoo humbug," growled Harris; "but I don't know what the deuce he's doing here."

"It looks like hypnotism," said Flambeau, biting his black moustache.

"Why are you unmedical fellows always talking bosh about hypnotism?" cried the doctor. "It looks a deal more like burglary."

"Well, we will speak to it, at any rate," said Flambeau, who was always for action. One long stride took him to the place where the Indian stood. Bowing from his great height, which overtopped even the Oriental's, he said with placid impudence:

"Good evening, sir. Do you want anything?"

Quite slowly, like a great ship turning into a harbour, the great yellow face turned, and looked at last over its white shoulder. They were startled to see that its yellow eyelids were quite sealed, as in sleep. "Thank you," said the face in excellent English. "I want nothing." Then, half opening the lids, so as to show a slit of opalescent eyeball, he repeated, "I want nothing." Then he opened his eyes wide with a startling stare, said, "I want nothing," and went rustling away into the rapidly darkening garden.

"The Christian is more modest," muttered Father Brown; "he wants something."

"What on earth was he doing?" asked Flambeau, knitting his black brows and lowering his voice.

"I should like to talk to you later," said Father Brown.

The sunlight was still a reality, but it was the red light of evening, and the bulk of the garden trees and bushes grew blacker and blacker against it. They turned round the end of the conservatory, and walked in silence down the other side to get round to the front door. As they went they seemed to wake something, as one startles a bird, in the deeper corner between the study and the main building; and again they saw the white-robed fakir slide out of the shadow, and slip round towards the front door. To their surprise, however, he had not been alone. They found themselves abruptly pulled up and forced to banish their bewilderment by the appearance of Mrs. Quinton, with her heavy golden hair and square pale face, advancing on them out of the twilight. She looked a little stern, but was entirely courteous.

"Good evening, Dr. Harris," was all she said.

"Good evening, Mrs. Quinton," said the little doctor heartily. "I am just going to give your husband his sleeping draught."

"Yes," she said in a clear voice. "I think it is quite time." And she smiled at them, and went sweeping into the house.

"That woman's over-driven," said Father Brown; "that's the kind of woman that does her duty for twenty years, and then does something dreadful."

The little doctor looked at him for the first time with an eye of interest. "Did you ever study medicine?" he asked.

"You have to know something of the mind as well as the body," answered the priest; "we have to know something of the body as well as the mind."

"Well," said the doctor, "I think I'll go and give Quinton his stuff."

They had turned the corner of the front facade, and were approaching the front doorway. As they turned into it they saw the man in the white robe for the third time. He came so straight towards the front door that it seemed quite incredible that he had not just come out of the study opposite to it. Yet they knew that the study door was locked.

Father Brown and Flambeau, however, kept this weird contradiction to themselves, and Dr. Harris was not a man to waste his thoughts on the impossible. He permitted the omnipresent Asiatic to make his exit, and then stepped briskly into the hall. There he found a figure which he had already forgotten. The inane Atkinson was still hanging about, humming and poking things with his knobby cane. The doctor's face had a spasm of disgust and decision, and he whispered rapidly to his companion: "I must lock the door again, or this rat will get in. But I shall be out again in two minutes."

He rapidly unlocked the door and locked it again behind him, just balking a blundering charge from the young man in the billycock. The young man threw himself impatiently on a hall chair. Flambeau looked at a Persian illumination on the wall; Father Brown, who seemed in a sort of daze, dully eyed the door. In about four minutes the door was opened again. Atkinson was quicker this time. He sprang forward, held the door open for an instant, and called out: "Oh, I say, Quinton, I want—"

From the other end of the study came the clear voice of Quinton, in something between a yawn and a yell of weary laughter.

"Oh, I know what you want. Take it, and leave me in peace. I'm writing a song about peacocks."

Before the door closed half a sovereign came flying through the aperture; and Atkinson, stumbling forward, caught it with singular dexterity.

"So that's settled," said the doctor, and, locking the door savagely, he led the way out into the garden.

"Poor Leonard can get a little peace now," he added to Father Brown; "he's locked in all by himself for an hour or two."

"Yes," answered the priest; "and his voice sounded jolly enough when we left him." Then he looked gravely round the garden, and saw the loose figure of Atkinson standing and jingling the half-sovereign in his pocket, and beyond, in the purple twilight, the figure of the Indian sitting bolt upright upon a bank of grass with his face turned towards the setting sun. Then he said abruptly: "Where is Mrs. Quinton!"

"She has gone up to her room," said the doctor. "That is her shadow on the blind."

Father Brown looked up, and frowningly scrutinised a dark outline at the gas-lit window.

"Yes," he said, "that is her shadow," and he walked a yard or two and threw himself upon a garden seat.

Flambeau sat down beside him; but the doctor was one of those energetic people who live naturally on their legs. He walked away, smoking, into the twilight, and the two friends were left together.

"My father," said Flambeau in French, "what is the matter with you?"

Father Brown was silent and motionless for half a minute, then he said: "Superstition is irreligious, but there is something in the air of this place. I think it's that Indian—at least, partly."

He sank into silence, and watched the distant outline of the Indian, who still sat rigid as if in prayer. At first sight he seemed motionless, but as Father Brown watched him he saw that the man swayed ever so slightly with a rhythmic movement, just as the dark tree-tops swayed ever so slightly in the wind that was creeping up the dim garden paths and shuffling the fallen leaves a little.

The landscape was growing rapidly dark, as if for a storm, but they could still see all the figures in their various places. Atkinson was leaning against a tree with a listless face; Quinton's wife was still at her window; the doctor had gone strolling round the end of the conservatory; they could see his cigar like a will-o'-the-wisp; and the fakir still sat rigid and yet rocking, while the trees above him began to rock and almost to roar. Storm was certainly coming.

"When that Indian spoke to us," went on Brown in a conversational undertone, "I had a sort of vision, a vision of him and all his universe. Yet he only said the same thing three times. When first he said 'I want nothing,' it meant only that he was impenetrable, that Asia does not give itself away. Then he said again, 'I want nothing,' and I knew that he meant that he was sufficient to himself, like a cosmos, that he needed no God, neither admitted any sins. And when he said the third time, 'I want nothing,' he said it with blazing eyes. And I knew that he meant literally what he said; that nothing was his desire and his home; that he was weary for nothing as for wine; that annihilation, the mere destruction of everything or anything—"

Two drops of rain fell; and for some reason Flambeau started and looked up, as if they had stung him. And the same instant the doctor down by the end of the conservatory began running towards them, calling out something as he ran.

As he came among them like a bombshell the restless Atkinson happened to be taking a turn nearer to the house front; and the doctor clutched him by the collar in a convulsive grip. "Foul play!" he cried; "what have you been doing to him, you dog?"

The priest had sprung erect, and had the voice of steel of a soldier in command.

"No fighting," he cried coolly; "we are enough to hold anyone we want to. What is the matter, doctor?"

"Things are not right with Quinton," said the doctor, quite white. "I could just see him through the glass, and I don't like the way he's lying. It's not as I left him, anyhow."

"Let us go in to him," said Father Brown shortly. "You can leave Mr. Atkinson alone. I have had him in sight since we heard Quinton's voice."

"I will stop here and watch him," said Flambeau hurriedly. "You go in and see."

The doctor and the priest flew to the study door, unlocked it, and fell into the room. In doing so they nearly fell over the large mahogany table in the centre at which the poet usually wrote; for the place was lit only by a small fire kept for the invalid. In the middle of this table lay a single sheet of paper, evidently left there on purpose. The doctor snatched it up, glanced at it, handed it to Father Brown, and crying, "Good God, look at that!" plunged toward the glass room beyond, where the terrible tropic flowers still seemed to keep a crimson memory of the sunset.

Father Brown read the words three times before he put down the paper. The words were: "I die by my own hand; yet I die murdered!" They were in the quite inimitable, not to say illegible, handwriting of Leonard Quinton.

Then Father Brown, still keeping the paper in his hand, strode towards the conservatory, only to meet his medical friend coming back with a face of assurance and collapse. "He's done it," said Harris.

They went together through the gorgeous unnatural beauty of cactus and azalea and found Leonard Quinton, poet and romancer, with his head hanging downward off his ottoman and his red curls sweeping the ground. Into his left side was thrust the queer dagger that they had picked up in the garden, and his limp hand still rested on the hilt.

Outside the storm had come at one stride, like the night in Coleridge, and garden and glass roof were darkened with driving rain. Father Brown seemed to be studying the paper more than the corpse; he held it close to his eyes; and seemed trying to read it in the twilight. Then he held it up against the faint light, and, as he did so, lightning stared at them for an instant so white that the paper looked black against it.

Darkness full of thunder followed, and after the thunder Father Brown's voice said out of the dark: "Doctor, this paper is the wrong shape."

"What do you mean?" asked Doctor Harris, with a frowning stare.

"It isn't square," answered Brown. "It has a sort of edge snipped off at the corner. What does it mean?"

"How the deuce should I know?" growled the doctor. "Shall we move this poor chap, do you think? He's quite dead."

"No," answered the priest; "we must leave him as he lies and send for the police." But he was still scrutinising the paper.

As they went back through the study he stopped by the table and picked up a small pair of nail scissors. "Ah," he said, with a sort of relief, "this is what he did it with. But yet—" And he knitted his brows.

"Oh, stop fooling with that scrap of paper," said the doctor emphatically. "It was a fad of his. He had hundreds of them. He cut all his paper like that," as he pointed to a stack of sermon paper still unused on another and smaller table. Father Brown went up to it and held up a sheet. It was the same irregular shape.

"Quite so," he said. "And here I see the corners that were snipped off." And to the indignation of his colleague he began to count them.

"That's all right," he said, with an apologetic smile. "Twenty-three sheets cut and twenty-two corners cut off them. And as I see you are impatient we will rejoin the others."

"Who is to tell his wife?" asked Dr. Harris. "Will you go and tell her now, while I send a servant for the police?"

"As you will," said Father Brown indifferently. And he went out to the hall door.

Here also he found a drama, though of a more grotesque sort. It showed nothing less than his big friend Flambeau in an attitude to which he had long been unaccustomed, while upon the pathway at the bottom of the steps was sprawling with his boots in the air the amiable Atkinson, his billycock hat and walking cane sent flying in opposite directions along the path. Atkinson had at length wearied of Flambeau's almost paternal custody, and had endeavoured to knock him down, which was by no means a smooth game to play with the Roi des Apaches, even after that monarch's abdication.

Flambeau was about to leap upon his enemy and secure him once more, when the priest patted him easily on the shoulder.

"Make it up with Mr. Atkinson, my friend," he said. "Beg a mutual pardon and say 'Good night.' We need not detain him any longer." Then, as Atkinson rose somewhat doubtfully and gathered his hat and stick and went towards the garden gate, Father Brown said in a more serious voice: "Where is that Indian?"

They all three (for the doctor had joined them) turned involuntarily towards the dim grassy bank amid the tossing trees purple with twilight, where they had last seen the brown man swaying in his strange prayers. The Indian was gone.

"Confound him," cried the doctor, stamping furiously. "Now I know that it was that nigger that did it."

"I thought you didn't believe in magic," said Father Brown quietly.

"No more I did," said the doctor, rolling his eyes. "I only know that I loathed that yellow devil when I thought he was a sham wizard. And I shall loathe him more if I come to think he was a real one."

"Well, his having escaped is nothing," said Flambeau. "For we could have proved nothing and done nothing against him. One hardly goes to the parish constable with a story of suicide imposed by witchcraft or auto-suggestion."

Meanwhile Father Brown had made his way into the house, and now went to break the news to the wife of the dead man.

When he came out again he looked a little pale and tragic, but what passed between them in that interview was never known, even when all was known.

Flambeau, who was talking quietly with the doctor, was surprised to see his friend reappear so soon at his elbow; but Brown took no notice, and merely drew the doctor apart. "You have sent for the police, haven't you?" he asked.

"Yes," answered Harris. "They ought to be here in ten minutes."

"Will you do me a favour?" said the priest quietly. "The truth is, I make a collection of these curious stories, which often contain, as in the case of our Hindoo friend, elements which can hardly be put into a police report. Now, I want you to write out a report of this case for my private use. Yours is a clever trade," he said, looking the doctor gravely and steadily in the face. "I sometimes think that you know some details of this matter which you have not thought fit to mention. Mine is a confidential trade like yours, and I will treat anything you write for me in strict confidence. But write the whole."

The doctor, who had been listening thoughtfully with his head a little on one side, looked the priest in the face for an instant, and said: "All right," and went into the study, closing the door behind him.

"Flambeau," said Father Brown, "there is a long seat there under the veranda, where we can smoke out of the rain. You are my only friend in the world, and I want to talk to you. Or, perhaps, be silent with you."

They established themselves comfortably in the veranda seat; Father Brown, against his common habit, accepted a good cigar and smoked it steadily in silence, while the rain shrieked and rattled on the roof of the veranda.

"My friend," he said at length, "this is a very queer case. A very queer case."

"I should think it was," said Flambeau, with something like a shudder.

"You call it queer, and I call it queer," said the other, "and yet we mean quite opposite things. The modern mind always mixes up two different ideas: mystery in the sense of what is marvellous, and mystery in the sense of what is complicated. That is half its difficulty about miracles. A miracle is startling; but it is simple. It is simple because it is a miracle. It is power coming directly from God (or the devil) instead of indirectly through nature or human wills. Now, you mean that this business is marvellous because it is miraculous, because it is witchcraft worked by a wicked Indian. Understand, I do not say that it was not spiritual or diabolic. Heaven and hell only know by what surrounding influences strange sins come into the lives of men. But for the present my point is this: If it was pure magic, as you think, then it is marvellous; but it is not mysterious—that is, it is not complicated. The quality of a miracle is mysterious, but its manner is simple. Now, the manner of this business has been the reverse of simple."

The storm that had slackened for a little seemed to be swelling again, and there came heavy movements as of faint thunder. Father Brown let fall the ash of his cigar and went on:

"There has been in this incident," he said, "a twisted, ugly, complex quality that does not belong to the straight bolts either of heaven or hell. As one knows the crooked track of a snail, I know the crooked track of a man."

The white lightning opened its enormous eye in one wink, the sky shut up again, and the priest went on:

"Of all these crooked things, the crookedest was the shape of that piece of paper. It was crookeder than the dagger that killed him."

"You mean the paper on which Quinton confessed his suicide," said Flambeau.

"I mean the paper on which Quinton wrote, 'I die by my own hand,'" answered Father Brown. "The shape of that paper, my friend, was the wrong shape; the wrong shape, if ever I have seen it in this wicked world."

"It only had a corner snipped off," said Flambeau, "and I understand that all Quinton's paper was cut that way."

"It was a very odd way," said the other, "and a very bad way, to my taste and fancy. Look here, Flambeau, this Quinton—God receive his soul!—was perhaps a bit of a cur in some ways, but he really was an artist, with the pencil as well as the pen. His handwriting, though hard to read, was bold and beautiful. I can't prove what I say; I can't prove anything. But I tell you with the full force of conviction that he could never have cut that mean little piece off a sheet of paper. If he had wanted to cut down paper for some purpose of fitting in, or binding up, or what not, he would have made quite a different slash with the scissors. Do you remember the shape? It was a mean shape. It was a wrong shape. Like this. Don't you remember?"

And he waved his burning cigar before him in the darkness, making irregular squares so rapidly that Flambeau really seemed to see them as fiery hieroglyphics upon the darkness—hieroglyphics such as his friend had spoken of, which are undecipherable, yet can have no good meaning.

"But," said Flambeau, as the priest put his cigar in his mouth again and leaned back, staring at the roof, "suppose somebody else did use the scissors. Why should somebody else, cutting pieces off his sermon paper, make Quinton commit suicide?"

Father Brown was still leaning back and staring at the roof, but he took his cigar out of his mouth and said: "Quinton never did commit suicide."

Flambeau stared at him. "Why, confound it all," he cried, "then why did he confess to suicide?"

The priest leant forward again, settled his elbows on his knees, looked at the ground, and said, in a low, distinct voice: "He never did confess to suicide."

Flambeau laid his cigar down. "You mean," he said, "that the writing was forged?"

"No," said Father Brown. "Quinton wrote it all right."

"Well, there you are," said the aggravated Flambeau; "Quinton wrote, 'I die by my own hand,' with his own hand on a plain piece of paper."

"Of the wrong shape," said the priest calmly.

"Oh, the shape be damned!" cried Flambeau. "What has the shape to do with it?"

"There were twenty-three snipped papers," resumed Brown unmoved, "and only twenty-two pieces snipped off. Therefore one of the pieces had been destroyed, probably that from the written paper. Does that suggest anything to you?"

A light dawned on Flambeau's face, and he said: "There was something else written by Quinton, some other words. 'They will tell you I die by my own hand,' or 'Do not believe that—'"

"Hotter, as the children say," said his friend. "But the piece was hardly half an inch across; there was no room for one word, let alone five. Can you think of anything hardly bigger than a comma which the man with hell in his heart had to tear away as a testimony against him?"

"I can think of nothing," said Flambeau at last.

"What about quotation marks?" said the priest, and flung his cigar far into the darkness like a shooting star.

All words had left the other man's mouth, and Father Brown said, like one going back to fundamentals:

"Leonard Quinton was a romancer, and was writing an Oriental romance about wizardry and hypnotism. He—"

At this moment the door opened briskly behind them, and the doctor came out with his hat on. He put a long envelope into the priest's hands.

"That's the document you wanted," he said, "and I must be getting home. Good night."

"Good night," said Father Brown, as the doctor walked briskly to the gate. He had left the front door open, so that a shaft of gaslight fell upon them. In the light of this Brown opened the envelope and read the following words:



DEAR FATHER BROWN,—Vicisti Galilee. Otherwise, damn your eyes, which are very penetrating ones. Can it be possible that there is something in all that stuff of yours after all?

I am a man who has ever since boyhood believed in Nature and in all natural functions and instincts, whether men called them moral or immoral. Long before I became a doctor, when I was a schoolboy keeping mice and spiders, I believed that to be a good animal is the best thing in the world. But just now I am shaken; I have believed in Nature; but it seems as if Nature could betray a man. Can there be anything in your bosh? I am really getting morbid.

I loved Quinton's wife. What was there wrong in that? Nature told me to, and it's love that makes the world go round. I also thought quite sincerely that she would be happier with a clean animal like me than with that tormenting little lunatic. What was there wrong in that? I was only facing facts, like a man of science. She would have been happier.

According to my own creed I was quite free to kill Quinton, which was the best thing for everybody, even himself. But as a healthy animal I had no notion of killing myself. I resolved, therefore, that I would never do it until I saw a chance that would leave me scot free. I saw that chance this morning.

I have been three times, all told, into Quinton's study today. The first time I went in he would talk about nothing but the weird tale, called "The Cure of a Saint," which he was writing, which was all about how some Indian hermit made an English colonel kill himself by thinking about him. He showed me the last sheets, and even read me the last paragraph, which was something like this: "The conqueror of the Punjab, a mere yellow skeleton, but still gigantic, managed to lift himself on his elbow and gasp in his nephew's ear: 'I die by my own hand, yet I die murdered!'" It so happened by one chance out of a hundred, that those last words were written at the top of a new sheet of paper. I left the room, and went out into the garden intoxicated with a frightful opportunity.

We walked round the house; and two more things happened in my favour. You suspected an Indian, and you found a dagger which the Indian might most probably use. Taking the opportunity to stuff it in my pocket I went back to Quinton's study, locked the door, and gave him his sleeping draught. He was against answering Atkinson at all, but I urged him to call out and quiet the fellow, because I wanted a clear proof that Quinton was alive when I left the room for the second time. Quinton lay down in the conservatory, and I came through the study. I am a quick man with my hands, and in a minute and a half I had done what I wanted to do. I had emptied all the first part of Quinton's romance into the fireplace, where it burnt to ashes. Then I saw that the quotation marks wouldn't do, so I snipped them off, and to make it seem likelier, snipped the whole quire to match. Then I came out with the knowledge that Quinton's confession of suicide lay on the front table, while Quinton lay alive but asleep in the conservatory beyond.

The last act was a desperate one; you can guess it: I pretended to have seen Quinton dead and rushed to his room. I delayed you with the paper, and, being a quick man with my hands, killed Quinton while you were looking at his confession of suicide. He was half-asleep, being drugged, and I put his own hand on the knife and drove it into his body. The knife was of so queer a shape that no one but an operator could have calculated the angle that would reach his heart. I wonder if you noticed this.

When I had done it, the extraordinary thing happened. Nature deserted me. I felt ill. I felt just as if I had done something wrong. I think my brain is breaking up; I feel some sort of desperate pleasure in thinking I have told the thing to somebody; that I shall not have to be alone with it if I marry and have children. What is the matter with me?... Madness... or can one have remorse, just as if one were in Byron's poems! I cannot write any more.

James Erskine Harris.

Father Brown carefully folded up the letter, and put it in his breast pocket just as there came a loud peal at the gate bell, and the wet waterproofs of several policemen gleamed in the road outside.



The Sins of Prince Saradine

When Flambeau took his month's holiday from his office in Westminster he took it in a small sailing-boat, so small that it passed much of its time as a rowing-boat. He took it, moreover, in little rivers in the Eastern counties, rivers so small that the boat looked like a magic boat, sailing on land through meadows and cornfields. The vessel was just comfortable for two people; there was room only for necessities, and Flambeau had stocked it with such things as his special philosophy considered necessary. They reduced themselves, apparently, to four essentials: tins of salmon, if he should want to eat; loaded revolvers, if he should want to fight; a bottle of brandy, presumably in case he should faint; and a priest, presumably in case he should die. With this light luggage he crawled down the little Norfolk rivers, intending to reach the Broads at last, but meanwhile delighting in the overhanging gardens and meadows, the mirrored mansions or villages, lingering to fish in the pools and corners, and in some sense hugging the shore.

Like a true philosopher, Flambeau had no aim in his holiday; but, like a true philosopher, he had an excuse. He had a sort of half purpose, which he took just so seriously that its success would crown the holiday, but just so lightly that its failure would not spoil it. Years ago, when he had been a king of thieves and the most famous figure in Paris, he had often received wild communications of approval, denunciation, or even love; but one had, somehow, stuck in his memory. It consisted simply of a visiting-card, in an envelope with an English postmark. On the back of the card was written in French and in green ink: "If you ever retire and become respectable, come and see me. I want to meet you, for I have met all the other great men of my time. That trick of yours of getting one detective to arrest the other was the most splendid scene in French history." On the front of the card was engraved in the formal fashion, "Prince Saradine, Reed House, Reed Island, Norfolk."

He had not troubled much about the prince then, beyond ascertaining that he had been a brilliant and fashionable figure in southern Italy. In his youth, it was said, he had eloped with a married woman of high rank; the escapade was scarcely startling in his social world, but it had clung to men's minds because of an additional tragedy: the alleged suicide of the insulted husband, who appeared to have flung himself over a precipice in Sicily. The prince then lived in Vienna for a time, but his more recent years seemed to have been passed in perpetual and restless travel. But when Flambeau, like the prince himself, had left European celebrity and settled in England, it occurred to him that he might pay a surprise visit to this eminent exile in the Norfolk Broads. Whether he should find the place he had no idea; and, indeed, it was sufficiently small and forgotten. But, as things fell out, he found it much sooner than he expected.

They had moored their boat one night under a bank veiled in high grasses and short pollarded trees. Sleep, after heavy sculling, had come to them early, and by a corresponding accident they awoke before it was light. To speak more strictly, they awoke before it was daylight; for a large lemon moon was only just setting in the forest of high grass above their heads, and the sky was of a vivid violet-blue, nocturnal but bright. Both men had simultaneously a reminiscence of childhood, of the elfin and adventurous time when tall weeds close over us like woods. Standing up thus against the large low moon, the daisies really seemed to be giant daisies, the dandelions to be giant dandelions. Somehow it reminded them of the dado of a nursery wall-paper. The drop of the river-bed sufficed to sink them under the roots of all shrubs and flowers and make them gaze upwards at the grass. "By Jove!" said Flambeau, "it's like being in fairyland."

Father Brown sat bolt upright in the boat and crossed himself. His movement was so abrupt that his friend asked him, with a mild stare, what was the matter.

"The people who wrote the mediaeval ballads," answered the priest, "knew more about fairies than you do. It isn't only nice things that happen in fairyland."

"Oh, bosh!" said Flambeau. "Only nice things could happen under such an innocent moon. I am for pushing on now and seeing what does really come. We may die and rot before we ever see again such a moon or such a mood."

"All right," said Father Brown. "I never said it was always wrong to enter fairyland. I only said it was always dangerous."

They pushed slowly up the brightening river; the glowing violet of the sky and the pale gold of the moon grew fainter and fainter, and faded into that vast colourless cosmos that precedes the colours of the dawn. When the first faint stripes of red and gold and grey split the horizon from end to end they were broken by the black bulk of a town or village which sat on the river just ahead of them. It was already an easy twilight, in which all things were visible, when they came under the hanging roofs and bridges of this riverside hamlet. The houses, with their long, low, stooping roofs, seemed to come down to drink at the river, like huge grey and red cattle. The broadening and whitening dawn had already turned to working daylight before they saw any living creature on the wharves and bridges of that silent town. Eventually they saw a very placid and prosperous man in his shirt sleeves, with a face as round as the recently sunken moon, and rays of red whisker around the low arc of it, who was leaning on a post above the sluggish tide. By an impulse not to be analysed, Flambeau rose to his full height in the swaying boat and shouted at the man to ask if he knew Reed Island or Reed House. The prosperous man's smile grew slightly more expansive, and he simply pointed up the river towards the next bend of it. Flambeau went ahead without further speech.

The boat took many such grassy corners and followed many such reedy and silent reaches of river; but before the search had become monotonous they had swung round a specially sharp angle and come into the silence of a sort of pool or lake, the sight of which instinctively arrested them. For in the middle of this wider piece of water, fringed on every side with rushes, lay a long, low islet, along which ran a long, low house or bungalow built of bamboo or some kind of tough tropic cane. The upstanding rods of bamboo which made the walls were pale yellow, the sloping rods that made the roof were of darker red or brown, otherwise the long house was a thing of repetition and monotony. The early morning breeze rustled the reeds round the island and sang in the strange ribbed house as in a giant pan-pipe.

"By George!" cried Flambeau; "here is the place, after all! Here is Reed Island, if ever there was one. Here is Reed House, if it is anywhere. I believe that fat man with whiskers was a fairy."

"Perhaps," remarked Father Brown impartially. "If he was, he was a bad fairy."

But even as he spoke the impetuous Flambeau had run his boat ashore in the rattling reeds, and they stood in the long, quaint islet beside the odd and silent house.

The house stood with its back, as it were, to the river and the only landing-stage; the main entrance was on the other side, and looked down the long island garden. The visitors approached it, therefore, by a small path running round nearly three sides of the house, close under the low eaves. Through three different windows on three different sides they looked in on the same long, well-lit room, panelled in light wood, with a large number of looking-glasses, and laid out as for an elegant lunch. The front door, when they came round to it at last, was flanked by two turquoise-blue flower pots. It was opened by a butler of the drearier type—long, lean, grey and listless—who murmured that Prince Saradine was from home at present, but was expected hourly; the house being kept ready for him and his guests. The exhibition of the card with the scrawl of green ink awoke a flicker of life in the parchment face of the depressed retainer, and it was with a certain shaky courtesy that he suggested that the strangers should remain. "His Highness may be here any minute," he said, "and would be distressed to have just missed any gentleman he had invited. We have orders always to keep a little cold lunch for him and his friends, and I am sure he would wish it to be offered."

Moved with curiosity to this minor adventure, Flambeau assented gracefully, and followed the old man, who ushered him ceremoniously into the long, lightly panelled room. There was nothing very notable about it, except the rather unusual alternation of many long, low windows with many long, low oblongs of looking-glass, which gave a singular air of lightness and unsubstantialness to the place. It was somehow like lunching out of doors. One or two pictures of a quiet kind hung in the corners, one a large grey photograph of a very young man in uniform, another a red chalk sketch of two long-haired boys. Asked by Flambeau whether the soldierly person was the prince, the butler answered shortly in the negative; it was the prince's younger brother, Captain Stephen Saradine, he said. And with that the old man seemed to dry up suddenly and lose all taste for conversation.

After lunch had tailed off with exquisite coffee and liqueurs, the guests were introduced to the garden, the library, and the housekeeper—a dark, handsome lady, of no little majesty, and rather like a plutonic Madonna. It appeared that she and the butler were the only survivors of the prince's original foreign menage the other servants now in the house being new and collected in Norfolk by the housekeeper. This latter lady went by the name of Mrs. Anthony, but she spoke with a slight Italian accent, and Flambeau did not doubt that Anthony was a Norfolk version of some more Latin name. Mr. Paul, the butler, also had a faintly foreign air, but he was in tongue and training English, as are many of the most polished men-servants of the cosmopolitan nobility.

Pretty and unique as it was, the place had about it a curious luminous sadness. Hours passed in it like days. The long, well-windowed rooms were full of daylight, but it seemed a dead daylight. And through all other incidental noises, the sound of talk, the clink of glasses, or the passing feet of servants, they could hear on all sides of the house the melancholy noise of the river.

"We have taken a wrong turning, and come to a wrong place," said Father Brown, looking out of the window at the grey-green sedges and the silver flood. "Never mind; one can sometimes do good by being the right person in the wrong place."

Father Brown, though commonly a silent, was an oddly sympathetic little man, and in those few but endless hours he unconsciously sank deeper into the secrets of Reed House than his professional friend. He had that knack of friendly silence which is so essential to gossip; and saying scarcely a word, he probably obtained from his new acquaintances all that in any case they would have told. The butler indeed was naturally uncommunicative. He betrayed a sullen and almost animal affection for his master; who, he said, had been very badly treated. The chief offender seemed to be his highness's brother, whose name alone would lengthen the old man's lantern jaws and pucker his parrot nose into a sneer. Captain Stephen was a ne'er-do-weel, apparently, and had drained his benevolent brother of hundreds and thousands; forced him to fly from fashionable life and live quietly in this retreat. That was all Paul, the butler, would say, and Paul was obviously a partisan.

The Italian housekeeper was somewhat more communicative, being, as Brown fancied, somewhat less content. Her tone about her master was faintly acid; though not without a certain awe. Flambeau and his friend were standing in the room of the looking-glasses examining the red sketch of the two boys, when the housekeeper swept in swiftly on some domestic errand. It was a peculiarity of this glittering, glass-panelled place that anyone entering was reflected in four or five mirrors at once; and Father Brown, without turning round, stopped in the middle of a sentence of family criticism. But Flambeau, who had his face close up to the picture, was already saying in a loud voice, "The brothers Saradine, I suppose. They both look innocent enough. It would be hard to say which is the good brother and which the bad." Then, realising the lady's presence, he turned the conversation with some triviality, and strolled out into the garden. But Father Brown still gazed steadily at the red crayon sketch; and Mrs. Anthony still gazed steadily at Father Brown.

She had large and tragic brown eyes, and her olive face glowed darkly with a curious and painful wonder—as of one doubtful of a stranger's identity or purpose. Whether the little priest's coat and creed touched some southern memories of confession, or whether she fancied he knew more than he did, she said to him in a low voice as to a fellow plotter, "He is right enough in one way, your friend. He says it would be hard to pick out the good and bad brothers. Oh, it would be hard, it would be mighty hard, to pick out the good one."

"I don't understand you," said Father Brown, and began to move away.

The woman took a step nearer to him, with thunderous brows and a sort of savage stoop, like a bull lowering his horns.

"There isn't a good one," she hissed. "There was badness enough in the captain taking all that money, but I don't think there was much goodness in the prince giving it. The captain's not the only one with something against him."

A light dawned on the cleric's averted face, and his mouth formed silently the word "blackmail." Even as he did so the woman turned an abrupt white face over her shoulder and almost fell. The door had opened soundlessly and the pale Paul stood like a ghost in the doorway. By the weird trick of the reflecting walls, it seemed as if five Pauls had entered by five doors simultaneously.

"His Highness," he said, "has just arrived."

In the same flash the figure of a man had passed outside the first window, crossing the sunlit pane like a lighted stage. An instant later he passed at the second window and the many mirrors repainted in successive frames the same eagle profile and marching figure. He was erect and alert, but his hair was white and his complexion of an odd ivory yellow. He had that short, curved Roman nose which generally goes with long, lean cheeks and chin, but these were partly masked by moustache and imperial. The moustache was much darker than the beard, giving an effect slightly theatrical, and he was dressed up to the same dashing part, having a white top hat, an orchid in his coat, a yellow waistcoat and yellow gloves which he flapped and swung as he walked. When he came round to the front door they heard the stiff Paul open it, and heard the new arrival say cheerfully, "Well, you see I have come." The stiff Mr. Paul bowed and answered in his inaudible manner; for a few minutes their conversation could not be heard. Then the butler said, "Everything is at your disposal;" and the glove-flapping Prince Saradine came gaily into the room to greet them. They beheld once more that spectral scene—five princes entering a room with five doors.

The prince put the white hat and yellow gloves on the table and offered his hand quite cordially.

"Delighted to see you here, Mr. Flambeau," he said. "Knowing you very well by reputation, if that's not an indiscreet remark."

"Not at all," answered Flambeau, laughing. "I am not sensitive. Very few reputations are gained by unsullied virtue."

The prince flashed a sharp look at him to see if the retort had any personal point; then he laughed also and offered chairs to everyone, including himself.

"Pleasant little place, this, I think," he said with a detached air. "Not much to do, I fear; but the fishing is really good."

The priest, who was staring at him with the grave stare of a baby, was haunted by some fancy that escaped definition. He looked at the grey, carefully curled hair, yellow white visage, and slim, somewhat foppish figure. These were not unnatural, though perhaps a shade prononce, like the outfit of a figure behind the footlights. The nameless interest lay in something else, in the very framework of the face; Brown was tormented with a half memory of having seen it somewhere before. The man looked like some old friend of his dressed up. Then he suddenly remembered the mirrors, and put his fancy down to some psychological effect of that multiplication of human masks.

Prince Saradine distributed his social attentions between his guests with great gaiety and tact. Finding the detective of a sporting turn and eager to employ his holiday, he guided Flambeau and Flambeau's boat down to the best fishing spot in the stream, and was back in his own canoe in twenty minutes to join Father Brown in the library and plunge equally politely into the priest's more philosophic pleasures. He seemed to know a great deal both about the fishing and the books, though of these not the most edifying; he spoke five or six languages, though chiefly the slang of each. He had evidently lived in varied cities and very motley societies, for some of his cheerfullest stories were about gambling hells and opium dens, Australian bushrangers or Italian brigands. Father Brown knew that the once-celebrated Saradine had spent his last few years in almost ceaseless travel, but he had not guessed that the travels were so disreputable or so amusing.

Indeed, with all his dignity of a man of the world, Prince Saradine radiated to such sensitive observers as the priest, a certain atmosphere of the restless and even the unreliable. His face was fastidious, but his eye was wild; he had little nervous tricks, like a man shaken by drink or drugs, and he neither had, nor professed to have, his hand on the helm of household affairs. All these were left to the two old servants, especially to the butler, who was plainly the central pillar of the house. Mr. Paul, indeed, was not so much a butler as a sort of steward or, even, chamberlain; he dined privately, but with almost as much pomp as his master; he was feared by all the servants; and he consulted with the prince decorously, but somewhat unbendingly—rather as if he were the prince's solicitor. The sombre housekeeper was a mere shadow in comparison; indeed, she seemed to efface herself and wait only on the butler, and Brown heard no more of those volcanic whispers which had half told him of the younger brother who blackmailed the elder. Whether the prince was really being thus bled by the absent captain, he could not be certain, but there was something insecure and secretive about Saradine that made the tale by no means incredible.

When they went once more into the long hall with the windows and the mirrors, yellow evening was dropping over the waters and the willowy banks; and a bittern sounded in the distance like an elf upon his dwarfish drum. The same singular sentiment of some sad and evil fairyland crossed the priest's mind again like a little grey cloud. "I wish Flambeau were back," he muttered.

"Do you believe in doom?" asked the restless Prince Saradine suddenly.

"No," answered his guest. "I believe in Doomsday."

The prince turned from the window and stared at him in a singular manner, his face in shadow against the sunset. "What do you mean?" he asked.

"I mean that we here are on the wrong side of the tapestry," answered Father Brown. "The things that happen here do not seem to mean anything; they mean something somewhere else. Somewhere else retribution will come on the real offender. Here it often seems to fall on the wrong person."

The prince made an inexplicable noise like an animal; in his shadowed face the eyes were shining queerly. A new and shrewd thought exploded silently in the other's mind. Was there another meaning in Saradine's blend of brilliancy and abruptness? Was the prince—Was he perfectly sane? He was repeating, "The wrong person—the wrong person," many more times than was natural in a social exclamation.

Then Father Brown awoke tardily to a second truth. In the mirrors before him he could see the silent door standing open, and the silent Mr. Paul standing in it, with his usual pallid impassiveness.

"I thought it better to announce at once," he said, with the same stiff respectfulness as of an old family lawyer, "a boat rowed by six men has come to the landing-stage, and there's a gentleman sitting in the stern."

"A boat!" repeated the prince; "a gentleman?" and he rose to his feet.

There was a startled silence punctuated only by the odd noise of the bird in the sedge; and then, before anyone could speak again, a new face and figure passed in profile round the three sunlit windows, as the prince had passed an hour or two before. But except for the accident that both outlines were aquiline, they had little in common. Instead of the new white topper of Saradine, was a black one of antiquated or foreign shape; under it was a young and very solemn face, clean shaven, blue about its resolute chin, and carrying a faint suggestion of the young Napoleon. The association was assisted by something old and odd about the whole get-up, as of a man who had never troubled to change the fashions of his fathers. He had a shabby blue frock coat, a red, soldierly looking waistcoat, and a kind of coarse white trousers common among the early Victorians, but strangely incongruous today. From all this old clothes-shop his olive face stood out strangely young and monstrously sincere.

"The deuce!" said Prince Saradine, and clapping on his white hat he went to the front door himself, flinging it open on the sunset garden.

By that time the new-comer and his followers were drawn up on the lawn like a small stage army. The six boatmen had pulled the boat well up on shore, and were guarding it almost menacingly, holding their oars erect like spears. They were swarthy men, and some of them wore earrings. But one of them stood forward beside the olive-faced young man in the red waistcoat, and carried a large black case of unfamiliar form.

"Your name," said the young man, "is Saradine?"

Saradine assented rather negligently.

The new-comer had dull, dog-like brown eyes, as different as possible from the restless and glittering grey eyes of the prince. But once again Father Brown was tortured with a sense of having seen somewhere a replica of the face; and once again he remembered the repetitions of the glass-panelled room, and put down the coincidence to that. "Confound this crystal palace!" he muttered. "One sees everything too many times. It's like a dream."

"If you are Prince Saradine," said the young man, "I may tell you that my name is Antonelli."

"Antonelli," repeated the prince languidly. "Somehow I remember the name."

"Permit me to present myself," said the young Italian.

With his left hand he politely took off his old-fashioned top-hat; with his right he caught Prince Saradine so ringing a crack across the face that the white top hat rolled down the steps and one of the blue flower-pots rocked upon its pedestal.

The prince, whatever he was, was evidently not a coward; he sprang at his enemy's throat and almost bore him backwards to the grass. But his enemy extricated himself with a singularly inappropriate air of hurried politeness.

"That is all right," he said, panting and in halting English. "I have insulted. I will give satisfaction. Marco, open the case."

The man beside him with the earrings and the big black case proceeded to unlock it. He took out of it two long Italian rapiers, with splendid steel hilts and blades, which he planted point downwards in the lawn. The strange young man standing facing the entrance with his yellow and vindictive face, the two swords standing up in the turf like two crosses in a cemetery, and the line of the ranked towers behind, gave it all an odd appearance of being some barbaric court of justice. But everything else was unchanged, so sudden had been the interruption. The sunset gold still glowed on the lawn, and the bittern still boomed as announcing some small but dreadful destiny.

"Prince Saradine," said the man called Antonelli, "when I was an infant in the cradle you killed my father and stole my mother; my father was the more fortunate. You did not kill him fairly, as I am going to kill you. You and my wicked mother took him driving to a lonely pass in Sicily, flung him down a cliff, and went on your way. I could imitate you if I chose, but imitating you is too vile. I have followed you all over the world, and you have always fled from me. But this is the end of the world—and of you. I have you now, and I give you the chance you never gave my father. Choose one of those swords."

Prince Saradine, with contracted brows, seemed to hesitate a moment, but his ears were still singing with the blow, and he sprang forward and snatched at one of the hilts. Father Brown had also sprung forward, striving to compose the dispute; but he soon found his personal presence made matters worse. Saradine was a French freemason and a fierce atheist, and a priest moved him by the law of contraries. And for the other man neither priest nor layman moved him at all. This young man with the Bonaparte face and the brown eyes was something far sterner than a puritan—a pagan. He was a simple slayer from the morning of the earth; a man of the stone age—a man of stone.

One hope remained, the summoning of the household; and Father Brown ran back into the house. He found, however, that all the under servants had been given a holiday ashore by the autocrat Paul, and that only the sombre Mrs. Anthony moved uneasily about the long rooms. But the moment she turned a ghastly face upon him, he resolved one of the riddles of the house of mirrors. The heavy brown eyes of Antonelli were the heavy brown eyes of Mrs. Anthony; and in a flash he saw half the story.

"Your son is outside," he said without wasting words; "either he or the prince will be killed. Where is Mr. Paul?"

"He is at the landing-stage," said the woman faintly. "He is—he is—signalling for help."

"Mrs. Anthony," said Father Brown seriously, "there is no time for nonsense. My friend has his boat down the river fishing. Your son's boat is guarded by your son's men. There is only this one canoe; what is Mr. Paul doing with it?"

"Santa Maria! I do not know," she said; and swooned all her length on the matted floor.

Father Brown lifted her to a sofa, flung a pot of water over her, shouted for help, and then rushed down to the landing-stage of the little island. But the canoe was already in mid-stream, and old Paul was pulling and pushing it up the river with an energy incredible at his years.