But upon whom did the cruelties, thus arising out of the prosecution of this barbarous traffic, fall? Upon a people with feeling and intellect like ourselves. One witness had spoken of the acuteness of their understandings; another, of the extent of their memories; a third, of their genius for commerce: a fourth, of their proficiency in manufactures at home. Many had admired their gentle and peaceable disposition, their cheerfulness, and their hospitality. Even they who were nominally slaves, in Africa lived a happy life. A witness against the abolition had described them as sitting and eating with their masters in the true style of patriarchal simplicity and comfort. Were these, then, a people incapable of civilization? The argument that they were an inferior species had been proved to be false.

He would now go to a new part of the subject. An opinion had gone forth that the abolition of the trade would be the ruin of the West India Islands. He trusted he should prove that the direct contrary was the truth; though, had he been unable to do this, it would have made no difference as to his own vote. In examining, however, this opinion; he should exclude the subject of the cultivation of new lands by fresh importations of slaves. The impolicy of this measure, apart from its inhumanity, was indisputably clear. Let the committee consider the dreadful mortality which attended it. Let them look to the evidence of Mr. Woolrich, and there see a contrast drawn between the slow, but sure, progress of cultivation carried on in the natural way, and the attempt to force improvements, which, however flattering the prospect at first, soon produced a load of debt, and inextricable embarrassments. He might even appeal to the statements of the West Indians themselves, who allowed that more than twenty millions were owing to the people of this country, to show that no system could involve them so deeply as that on which they had hitherto gone. But he would refer them to the accounts of Mr. Irving, as contained in the evidence. Waving, then, the consideration of this part of the subject, the opinion in question must have arisen from a notion, that the stock of slaves, now in the islands, could not be kept up by propagation; but that it was necessary, from time to time, to recruit them with imported Africans. In direct refutation of this position he should prove: First, that, in the condition and treatment of the Negroes, there were causes sufficient to afford us reason to expect a considerable decrease, but particularly that their increase had not been a serious object of attention: Secondly, that this decrease was in fact, notwithstanding, very trifling; or rather, he believed, he might declare it had now actually ceased: and, Thirdly, he should urge many direct and collateral facts and arguments, constituting on the whole an irresistible proof, that even a rapid increase might henceforth be expected.

He wished to treat the West Indians with all possible candour: but he was obliged to confess, in arguing upon these points, that whatever splendid instances there might be of kindness towards their slaves, there were some evils of almost universal operation, which were necessarily connected with the system of slavery. Above all, the state of degradation to which they were reduced, deserved to be noticed, as it produced an utter inattention to them as moral agents; they were kept at work under the whip like cattle; they were left totally ignorant of morality and religion; there was no regular marriage among them; hence promiscuous intercourse, early prostitution, and excessive drinking, were material causes of their decrease. With respect to the instruction of the slaves in the principles of religion, the happiest effects had resulted, particularly in Antigua, where, under the Moravians and Methodists, they had so far profited, that the planters themselves confessed their value as property had been raised one-third by their increased habits of regularity and industry.

Whatever might have been said to the contrary, it was plainly to be inferred from the evidence that the slaves were not protected by law. Colonial statutes had indeed been passed, but they were a dead letter; since, however ill they were treated, they were not considered as having a right to redress. An instance of astonishing cruelty by a Jew had been mentioned by Mr. Ross; it was but justice to say, that the man was held in detestation for it, but yet no one had ever thought of calling him to a legal account. Mr. Ross conceived a master had a right to punish his slave in whatever manner he might think proper; the same was declared by numberless other witnesses. Some instances indeed had lately occurred of convictions. A master had wantonly cut the mouth of a child, of six months old, almost from ear to ear. But did not the verdict of the jury show, that the doctrine of calling masters to an account was entirely novel, as it only pronounced him "Guilty, subject to the opinion of the court, if immoderate correction of a slave by his master be a crime indictable!" The court determined in the affirmative; and what was the punishment of this barbarous act?—A fine of forty shillings currency, equivalent to about twenty-five shillings sterling.

The slaves were but ill off in point of medical care. Sometimes four or five, and even eight or nine thousand of them, were under the care of one medical man; which, dispersed on different and distant estates, was a greater number than he could possibly attend to.

It was also in evidence that they were in general under-fed; they were supported partly by the produce of their own provision-ground, and partly by an allowance of flour and grain from their masters. In one of the islands, where provision-ground did not answer one year in three, the allowance to a working Negro was but from five to nine pints of grain per week: in Dominica, where it never failed, from six to seven quarts: in Nevis and St. Christopher's, where there was no provision-ground, it was but eleven pints. Add to this, that it might be still less, as the circumstances of their masters might become embarrassed, and in this case both an abridgment of their food and an increase of their labour would follow.

But the great cause of the decrease of the slaves was in the non-residence of the planters. Sir George Yonge, and many others, had said, they had seen the slaves treated in a manner which their owners would have resented if they had known it. Mr. Orde spoke in the strongest terms of the misconduct of managers. The fact was, that these in general sought to establish their characters by producing large crops at a small immediate expense; too little considering how far the slaves might suffer from ill-treatment and excessive labour. The pursuit of such a system was a criterion for judging of their characters, as both Mr. Long and Mr. Ottley had confessed.

But he must contend, in addition to this, that the object of keeping up the stock of slaves by breeding had never been seriously attended to. For this he might appeal both to his own witnesses and to those of his opponents, but he would only notice one fact. It was remarkable that, when owners and managers were asked about the produce of their estates, they were quite at home as to the answer; but when they were asked about the proportion of their male and female slaves, and their infants, they knew little about the matter. Even medical men were adepts in the art of planting, but when they were asked the latter questions, as connected with breeding and rearing, they seemed quite amazed, and could give no information upon the subject of them.

Persons, however, of great respectability had been called as witnesses who had not seen the treatment of the Negroes as he had now described it. He knew what was due to their characters, but yet he must enter a general protest against their testimony. "I have often," says Mr. Ross, "attended both governors and admirals upon tours in the island of Jamaica, but it was not likely that these should see much distress upon these occasions. The white people and drivers would take care not to harrow up the feelings of strangers of distinction by the exercise of the whip, or the infliction of punishments, at that particular time; and, even if there were any disgusting objects, it was natural to suppose that they would then remove them." But in truth these gentlemen had given proofs that they were under the influence of prejudice. Some of them had declared the abolition would ruin the West Indies; but this, it was obvious, must depend upon the practicability of keeping up the stock without African supplies; and yet, when they were questioned upon this point, they knew nothing about it; hence they had formed a conclusion without premises. Their evidence, too, extended through a long series of years; they had never seen one instance of ill-treatment in the time, and yet, in the same breath, they talked of the amended situation of the slaves, and that they were now far better off than formerly. One of them, to whom his country owed much, stated that a master had been sentenced to death for the murder of his own slave; but his recollection must have failed him, for the murder of a slave was not then a capital crime. A respectable governor also had delivered an opinion to the same effect; but, had he looked into the statute-book of the island, he would have found his error.

It had been said that the slaves were in a better state than the peasantry of this country; but when the question was put to Mr. Ross, did he not answer, "that he would not insult the latter by a comparison!"

It had been said again, that the Negroes were happier as slaves than they would be if they were to be made free. But how was this reconcilable with facts? If a Negro under extraordinary circumstances had saved money enough, did he not always purchase his release from this situation of superior happiness by the sacrifice of his last shilling? Was it not also notorious, that the greatest reward which a master thought he could bestow upon his slave for long and faithful services was his freedom.

It had been said again, that Negroes, when made free, never returned to their own country. But was not the reason obvious? If they could even reach their own homes in safety, their kindred and connexions might be dead. But would they subject themselves to be kidnapped again; to be hurried once more on board a slave-ship, and again to endure and survive the horrors of the passage? Yet the love of their native country had been proved beyond a doubt; many of the witnesses had heard them talk of it in terms of the strongest affection. Acts of suicide, too, were frequent in the islands, under the notion that these afforded them the readiest means of getting home. Conformably with this, Captain Wilson had maintained that the funerals, which in Africa were accompanied with lamentations and cries of sorrow, were attended, in the West Indies with every mark of joy.

He had now, he said, made good his first proposition—that in the condition of the slaves there were causes, which should lead us to expect, that there would be a considerable decrease among them. This decrease in the island of Jamaica was but trifling, or, rather, it had ceased some years ago; and if there was a decrease, it was only on the imported slaves. It appeared from the privy council report, that from 1698 to 1730 the decrease was three and a-half per cent.; from 1730 to 1755 it was two and a-half per cent.; from 1755 to 1768 it was lessened to one and three-quarters; and from 1768 to 1788 it was not more than one per cent. This last decrease was not greater than could be accounted for from hurricanes and consequent famines, and from the number of imported Africans who perished in the seasoning. The latter was a cause of mortality, which, it was evident, would cease with the importations. This conclusion was confirmed in part by Dr. Anderson, who, in his testimony to the Assembly of Jamaica, affirmed that there was a considerable increase on the properties of the island, and particularly in the parish in which he resided.

He would now proceed to establish his second proposition, that from henceforth a very considerable increase might be expected. This he might support by a close reasoning upon the preceding facts; but the testimony of his opponents furnished him with sufficient evidence. He could show, that wherever the slaves were treated better than ordinary, there was uniformly an increase in their number. Look at the estates of Mr. Willock, Mr. Ottley, Sir Ralph Payne, and others. In short, he should weary the committee, if he were to enumerate the instances of plantations, which were stated in the evidence to have kept up their numbers only from a little variation in their treatment. A remedy also had been lately found for a disorder, by which vast numbers of infants had been formerly swept away. Mr. Long, also, had laid it down, that whenever the slaves should bear a certain proportion to the produce, they might be expected to keep up their numbers; but this proportion they now exceeded. The Assembly of Jamaica had given it also as their opinion, "that when once the sexes should become nearly equal in point of number, there was no reason to suppose, that the increase of the Negroes by generation would fall short of the natural increase of the labouring poor in Great Britain." But the inequality, here spoken of, could only exist in the case of the African Negroes, of whom more males were imported than females; and this inequality would be done away soon after the trade should cease.

But the increase of the Negroes, where their treatment was better than ordinary, was confirmed in the evidence by instances in various parts of the world. From one end of the continent of America to the other, their increase had been undeniably established; and this to a prodigious extent, though they had to contend with the severe cold of the winter, and in some parts with noxious exhalations in the summer. This was the case, also, in the settlement of Bencoolen in the East Indies. It appeared from the evidence of Mr. Botham, that a number of Negroes, who had been imported there in the same disproportion of the sexes as in West Indian cargoes, and who lived under the same disadvantages, as in the islands, of promiscuous intercourse and general prostitution, began, after they had been settled a short time, annually to increase.

But to return to the West Indies.—A slave-ship had been, many years ago, wrecked near St. Vincent's. The slaves on board, who escaped to the island, were without necessaries; and, besides, were obliged to maintain a war with the native Caribbs: yet they soon multiplied to an astonishing number; and, according to Mr. Ottley, they were now on the increase. From Sir John Dalrymple's evidence it appeared that the domestic slaves in Jamaica, who were less worked than those in the field, increased; and from Mr. Long, that the free Blacks and Mulattoes there increased also.

But there was an instance which militated against these facts (and the only one in the evidence), which he would now examine. Sir Archibald Campbell had heard that the Maroons in Jamaica, in the year 1739, amounted to three thousand men fit to carry arms. This supposed their whole number to have been about twelve thousand; but in the year 1782, after a real muster by himself, he found, to his great astonishment, that the fighting men did not then amount to three hundred. Now the fact was, that Sir Archibald Campbell's first position was founded upon rumour only, and was not true; for, according to Mr. Long, the Maroons were actually numbered in 1749, when they amounted to about six hundred and sixty in all, having only a hundred and fifty men fit to carry arms. Hence, if when mustered by Sir Archibald Campbell he found three hundred fighting men, they must from 1749 to 1782 have actually doubled their population.

Was it possible, after these instances, to suppose that the Negroes could not keep up their numbers, if their natural increase were made a subject of attention? The reverse was proved by sound reasoning. It had been confirmed by unquestionable facts. It had been shown, that they had increased in every situation, where there was the slightest circumstance in their favour. Where there had been any decrease, it was stated to be trifling; though no attention appeared to have been paid to the subject. This decrease had been gradually lessening; and, whenever a single cause of it had been removed (many still remaining), it had altogether ceased. Surely these circumstances formed a body of proof which was irresistible.

He would now speak of the consequences of the abolition of the Slave Trade in other points of view; and first, as to its effects upon our marine. An abstract of the Bristol and Liverpool muster-rolls had been just laid before the House. It appeared from this, that in three hundred and fifty slave-vessels, having on board twelve thousand two hundred and sixty-three persons, two thousand six hundred and forty-three were lost in twelve months; whereas in four hundred and sixty-two West Indiamen, having on board seven thousand six hundred and forty persons, one hundred and eighteen only were lost in seven months. This rather exceeded the losses stated by Mr. Clarkson. For their barbarous usage on board these ships, and for their sickly and abject state in the West Indies, he would appeal to Governor Parry's letter; to the evidence of Mr. Ross; to the assertion of Mr. B. Edwards, an opponent; and to the testimony of Captains Sir George Yonge and Thompson, of the Royal Navy. He would appeal, also, to what Captain Hall, of the Navy, had given in evidence. This gentleman, after the action of the 12th of April, impressed thirty hands from a slave-vessel, whom he selected with the utmost care from a crew of seventy; and he was reprimanded by his admiral, though they could scarcely get men to bring home the prizes, for introducing such wretches to communicate disorders to the fleet. Captain Smith of the Navy had also declared, that when employed to board Guineamen to impress sailors, although he had examined near twenty vessels, he never was able to get more than two men, who were fit for service; and these turned out such inhuman fellows, although good seamen, that he was obliged to dismiss them from the ship.

But he hoped the committee would attend to the latter part of the assertion of Captain Smith. Yes: this trade, while it injured the constitutions of our sailors, debased their morals. Of this, indeed, there was a barbarous illustration in the evidence. A slave-ship had struck on some shoals, called the Morant Keys, a few leagues from the east end of Jamaica. The crew landed in their boats, with arms and provisions, leaving the slaves on board in their irons. This happened in the night. When morning came, it was discovered that the Negroes had broken their shackles, and were busy in making rafts; upon which afterwards they placed the women and children. The men attended upon the latter, swimming by their side, whilst they drifted to the island where the crew were. But what was the sequel? From an apprehension that the Negroes would consume the water and provisions, which had been landed, the crew resolved to destroy them as they approached the shore. They killed between three and four hundred. Out of the whole cargo only thirty-three were saved, who, on being brought to Kingston, were sold. It would, however, be to no purpose, he said, to relieve the Slave Trade from this act of barbarity. The story of the Morant Keys was paralleled by that of Captain Collingwood; and were you to get rid of these, another, and another, would still present itself, to prove the barbarous effects of this trade on the moral character.

But of the miseries of the trade there was no end. Whilst he had been reading out of the evidence the story of the Morant Keys, his eye had but glanced on the opposite page, and it met another circumstance of horror. This related to what were called the refuse-slaves. Many people in Kingston were accustomed to speculate in the purchase of those, who were left after the first day's sale. They then carried them out into the country, and retailed them. Mr. Ross declared, that he had seen these landed in a very wretched state, sometimes in the agonies of death, and sold as low as for a dollar, and that he had known several expire in the piazzas of the vendue-master. The bare description superseded the necessity of any remark. Yet these were the familiar incidents of the Slave Trade.

But he would go back to the seamen. He would mention another cause of mortality, by which many of them lost their lives. In looking over Lloyd's list, no less than six vessels were cut off by the irritated natives in one year, and the crews massacred. Such instances were not unfrequent. In short, the history of this commerce was written throughout in characters of blood.

He would next consider the effects of the abolition on those places where it was chiefly carried on. But would the committee believe, after all the noise which had been made on this subject, that the Slave Trade composed but a thirtieth part of the export trade of Liverpool, and that of the trade of Bristol it constituted a still less proportion? For the effects of the abolition on the general commerce of the kingdom, he would refer them to Mr. Irving; from whose evidence it would appear, that the medium value of the British manufactures, exported to Africa, amounted only to between four and five hundred thousand pounds annually. This was but a trifling sum. Surely the superior capital, ingenuity, application, and integrity of the British manufacturer would command new markets for the produce of his industry, to an equal amount, when this should be no more. One branch, however, of our manufactures, he confessed, would suffer from the abolition; and that was the manufacture of gunpowder; of which the nature of our connexion with Africa drew from us as much as we exported to all the rest of the world besides.

He hastened, however, to another part of the argument. Some had said, "We wish to put an end to the Slave Trade, but we do not approve of your mode. Allow more time. Do not displease the legislatures of the West India islands. It is by them that those laws must be passed, and enforced, which will secure your object." Now he was directly at issue with these gentlemen. He could show, that the abolition was the only certain mode of amending the treatment of the slaves, so as to secure their increase: and that the mode which had been offered to him, was at once inefficacious and unsafe. In the first place, how could any laws, made by these legislatures, be effectual, whilst the evidence of Negroes was in no case admitted against White men? What was the answer from Grenada? Did it not state, "that they who were capable of cruelty, would in general be artful enough to prevent any but slaves from being witnesses of the fact?" Hence it had arisen, that when positive laws had been made, in some of the islands, for the protection of the slaves, they had been found almost a dead letter. Besides, by what law would you enter into every man's domestic concerns, and regulate the interior economy of his house and plantation? This would be something more than a general excise. Who would endure such a law? And yet on all these and innumerable other minutiae must depend the protection of the slaves, their comforts, and the probability of their increase. It was universally allowed, that the Code Noir had been utterly neglected in the French islands, though there was an officer appointed by the crown to see it enforced. The provisions of the Directorio had been but of little more avail in the Portuguese settlements, or the institution of a Protector of the Indians, in those of the Spaniards. But what degree or protection the slaves would enjoy might be inferred from the admission of a gentleman, by whom this very plan of regulation had been recommended, and who was himself no ordinary person, but a man of discernment and legal resources. He had proposed a limitation of the number of lashes to be given by the master or overseer for one offence. But, after all, he candidly confessed, that his proposal was not likely to be useful, while the evidence of slaves continued inadmissible against their masters. But he could even bring testimony to the inefficacy of such regulations. A wretch in Barbados had chained a Negro girl to the floor, and flogged her till she was nearly expiring. Captain Cook and Major Fitch, hearing her cries, broke open the door and found her. The wretch retreated from their resentment, but cried out exultingly, "that he had only given her thirty-nine lashes (the number limited by law) at any one time; and that he had only inflicted this number three times since the beginning of the night," adding, "that he would prosecute them for breaking open his door; and that he would flog her to death for all any one, if he pleased; and that he would give her the fourth thirty-nine before morning."

But this plan of regulation was not only inefficacious, but unsafe. He entered his protest against the fatal consequences which might result from it. The Negroes were creatures like ourselves; but they were uninformed, and their moral character was debased. Hence they were unfit for civil rights. To use these properly they must be gradually restored to that level, from which they had been so unjustly degraded. To allow them an appeal to the laws, would be to awaken in them a sense of the dignity of their nature. The first return of life, after a swoon, was commonly a convulsion, dangerous at once to the party himself and to all around him. You should first prepare them for the situation, and not bring the situation to them. To be under the protection of the law was in fact to be a freeman; and to unite slavery and freedom in one condition was impracticable. The abolition, on the other hand, was exactly such an agent as the case required. All hopes of supplies from the coast being cut off, breeding would henceforth become a serious object of attention; and the care of this, as including better clothing, and feeding, and milder discipline, would extend to innumerable particulars, which an act of assembly could neither specify nor enforce. The horrible system, too, which many had gone upon, of working out their slaves in a few years, and recruiting their gangs with imported Africans, would receive its death-blow from the abolition of the trade. The opposite would force itself on the most unfeeling heart. Ruin would stare a man in the face, if he were not to conform to it. The non-resident owners would then express themselves in the terms of Sir Philip Gibbs, "that he should consider it as the fault of his manager, if he were not to keep up the number of his slaves." This reasoning concerning the different tendencies of the two systems was self-evident; but facts were not wanting to confirm it. Mr. Long had remarked, that all the insurrections and suicides in Jamaica had been found among the imported slaves, who, not having lost the consciousness of civil rights, which they had enjoyed in their own country, could not brook the indignities to which they were subjected in the West Indies. An instance in point was afforded also by what had lately taken place in the island of Dominica. The disturbance there had been chiefly occasioned by some runaway slaves from the French islands. But what an illustration was it of his own doctrine to say, that the slaves of several persons, who had been treated with kindness, were not among the number of the insurgents on that occasion!

But when persons coolly talked of putting an end to the Slave Trade through the medium of the West India legislatures, and of gradual abolition, by means of regulations, they surely forgot the miseries which this horrid traffic occasioned in Africa during every moment of its continuance. This consideration was conclusive with him, when called upon to decide whether the Slave Trade should be tolerated for a while, or immediately abolished. The divine law against murder was absolute and unqualified. Whilst we were ignorant of all these things, our sanction of them might, in some measure, be pardoned. But now, when our eyes were opened, could we tolerate them for a moment, unless we were ready at once to determine, that gain should be our god, and, like the heathens of old, were prepared to offer up human victims at the shrine of our idolatry?

This consideration precluded also the giving heed for an instant to another plea, namely, that if we were to abolish the trade it would be proportionably taken up by other nations. But, whatever other nations did, it became Great Britain, in every point of view, to take a forward part. One half of this guilty commerce had been carried on by her subjects. As we had been great in crime we should be early in our repentance. If Providence had showered his blessings upon us in unparalleled abundance, we should show ourselves grateful for them by rendering them subservient to the purposes for which they were intended. There would be a day of retribution, wherein we should have to give an account of all those talents, faculties, and opportunities with which we have been intrusted. Let it not then appear that our superior power had been employed to oppress our fellow-creatures, and our superior light to darken the creation of God. He could not but look forward with delight to the happy prospects which opened themselves to his view in Africa, from the abolition of the Slave Trade, when a commerce, justly deserving that name, should be established with her; not like that, falsely so called, which now subsisted, and which all who were interested for the honour of the commercial character (though there were no superior principle) should hasten to disavow. Had this trade indeed been ever so profitable, his decision would have been in no degree affected by that consideration. "Here's the smell of blood on the hand still, and all the perfumes of Arabia cannot sweeten it."

He doubted whether it was not almost an act of degrading condescension to stoop to discuss the question in the view of commercial interest. On this ground, however, he was no less strong than on every other. Africa abounded with productions of value, which she would gladly exchange for our manufactures, when these were not otherwise to be obtained: and to what an extent her demand might then grow, exceeded almost the powers of computation. One instance already existed of a native king, who being debarred by his religion the use of spirituous liquors, and therefore not feeling the irresistible temptation to acts of rapine which they afforded to his countrymen, had abolished the Slave Trade throughout all his dominions, and was encouraging an honest industry.

For his own part, he declared that, interested as he might be supposed to be in the final event of the question, he was comparatively indifferent as to the present decision of the House upon it. Whatever they might do, the people of Great Britain, he was confident, would abolish the Slave Trade when, as would then soon happen, its injustice and cruelty should be fairly laid before them. It was a nest of serpents, which would never have existed so long but for the darkness in which they lay hid. The light of day would now be let in on them, and they would vanish from the sight. For himself, he declared he was engaged in a work which he would never abandon; the consciousness of the justice of his cause would carry him forward, though he were alone; but he could not but derive encouragement from considering with whom he was associated. Let us not, he said, despair; it is a blessed cause, and success ere long will crown our exertions. Already we have gained one victory; we have obtained for these poor creatures the recognition of their human nature[A], which, for a while, was most shamefully denied them. This is the first fruits of our efforts; let us persevere, and our triumph will be complete. Never, never, will we desist till we have wiped away this scandal from the Christian name; till we have released ourselves from the load of guilt under which we at present labour; and till we have extinguished every trace of this bloody traffic, which our posterity, looking back to the history of these enlightened times, will scarcely believe had been suffered to exist so long, a disgrace and a dishonour to our country.

[Footnote A: This point was actually obtained by the evidence before the House of Commons; for, after this, we heard no more of them as an inferior race.]

He then moved, that the chairman be instructed to move for leave to bring in a bill to prevent the further importation of slaves into the British colonies in the West Indies.

Colonel Tarleton immediately rose up, and began by giving an historical account of the trade from the reign of Elizabeth to the present time. He then proceeded to the sanction which parliament had always given it; hence it could not then be withdrawn without a breach of faith: hence, also, the private property embarked in it was sacred; nor could it be invaded, unless an adequate compensation were given in return.

They who had attempted the abolition of the trade were led away by a mistaken humanity; the Africans themselves had no objection to its continuance.

With respect to the middle passage, he believed the mortality there to be on an average only five in the hundred; whereas in regiments sent out to the West Indies, the average loss in the year was about ten and a half per cent.

The Slave Trade was absolutely necessary, if we meant to carry on our West India commerce; for many attempts had been made to cultivate the lands in the different islands by white labourers, but they had always failed.

It had also the merit of keeping up a number of seamen in readiness for the state. Lord Rodney had stated this as one of its advantages on the breaking out of a war. Liverpool alone could supply nine hundred and ninety-three seamen annually.

He would now advert to the connexions dependent upon the African trade. It was the duty of the House to protect the planters, whose lives had been, and were then, exposed to imminent, dangers, and whose property had undergone an unmerited, depreciation. To what could this depreciation, and to what could the late insurrection at Dominica be imputed, which had been saved from horrid carnage and midnight-butchery only by the adventitious arrival of two British regiments? They could only be attributed to the long delayed question of the abolition of the Slave Trade; and if this question were to go much longer unsettled, Jamaica would be endangered also.

To members of landed property he would observe, that the abolition would lessen the commerce of the country, and increase the national debt and the number of their taxes. The minister, he hoped, who patronized this wild scheme had some new pecuniary resource in store to supply the deficiencies it would occasion.

To the mercantile members he would speak thus: "A few ministerial men in the house had been gifted with religious inspiration, and this had been communicated to other eminent personages in it: these enlightened philanthropists had discovered that it was necessary, for the sake of humanity, and for the honour of the nation, that the merchants concerned in the African trade should be persecuted, notwithstanding the sanction of their trade by Parliament, and notwithstanding that such persecution must aggrandize the rivals of Great Britain." Now how did this language sound? It might have done in the twelfth century, when all was bigotry and superstition; but let not a mistaken humanity, in these enlightened times, furnish a colourable pretext for any injurious attack on property or character.

These things being considered, he should certainly oppose the measure in contemplation. It would annihilate a trade, whose exports amounted to eight hundred thousand pounds annually, and which employed a hundred and sixty vessels, and more than five thousand seamen. It would destroy also the West India trade, which was of the annual value of six millions; and which employed one hundred and sixty thousand tons of shipping, and seamen in proportion. These were objects of too much importance to the country to be hazarded on an unnecessary speculation.

Mr. Grosvenor then rose. He complimented the humanity of Mr. Wilberforce, though he differed from him on the subject of his motion. He himself had read only the privy council report, and he wished for no other evidence. The question had then been delayed two years; had the abolition been so clear a point as it was said to be, it could not have needed either so much evidence or time.

He had heard a good deal about kidnapping, and other barbarous practices. He was sorry for them. But these were the natural consequences of the laws of Africa; and it became us as wise men to turn them to our own advantage. The Slave Trade was certainly not an amiable trade. Neither was that of a butcher; but yet it was a very necessary one.

There was great reason to doubt the propriety of the present motion. He had twenty reasons for disapproving it. The first was, that the thing was impossible. He needed not, therefore to give the rest. Parliament, indeed might relinquish the trade. But to whom? To foreigners, who would continue it, and without the humane regulations which were applied to it by his countrymen.

He would give advice to the House on this subject, in the words which the late Alderman Beckford used a different occasion:—"Meddle, not with troubled waters; they will be found to be bitter waters; and the waters of affliction." He again admitted, that the Slave Trade was not an amiable trade; but he would not gratify his humanity at the expense of the interests of his country; and he thought we should not too curiously inquire into the unpleasant circumstances which attended it.

Mr. James Martin succeeded Mr. Grosvenor. He said he had been long aware how much self-interest could pervert the judgment; but he was not apprized of the full power of it, till the Slave Trade became a subject of discussion. He had always conceived that the custom of trafficing in human beings had been incautiously begun, and without any reflection upon it; for he never could believe that any man, under the influence of moral principles, could suffer himself knowingly to carry on a trade replete with fraud, cruelty, and destruction; with destruction indeed, of the worst kind, because it subjected the sufferers to a lingering death. But he found now, that even such a trade as this could be sanctioned.

It was well observed, in the petition from the University of Cambridge against the Slave Trade, "that a firm belief in the providence of a benevolent Creator assured them that no system, founded on the oppression of one part of mankind, could be beneficial to another." He felt much concern, that in an assembly of the representatives of the country, boasting itself zealous, not only for the preservation of its own liberties, but for the general rights of mankind, it should be necessary to say a single word upon such a subject; but the deceitfulness of the human heart was such, as to change the appearances of truth, when it stood in opposition to self-interests. And he had to lament that even among those, whose public duty it was to cling to the universal and eternal principles of truth, justice, and humanity, there were found some who could defend that which was unjust, fraudulent, and cruel.

The doctrines he had heard that evening ought to have been reserved for times the most flagrantly profligate and abandoned. He never expected then to learn that the everlasting laws of righteousness were to give way to imaginary, political, and commercial expediency; and that thousands of our fellow-creatures were to be reduced to wretchedness, that individuals might enjoy opulence, or government a revenue.

He hoped that the House, for the sake of its own character, would explode these doctrines with all the marks of odium they deserved; and that all parties would join in giving a death-blow to this execrable trade. The royal family would, he expected, from their known benevolence, patronize the measure. Both Houses of Parliament were now engaged in the prosecution of a gentleman accused of cruelty and oppression in the East. But what were these cruelties, even if they could be brought home to him, when compared in number and degree to those which were every day and every hour committed in the abominable traffic which was now under their discussion! He considered, therefore, both Houses of Parliament as pledged upon this occasion. Of the support of the bishops he could have no doubt; because they were to render Christianity amiable, both by their doctrine and their example. Some of the inferior clergy had already manifested a laudable zeal in behalf of the injured Africans. The University of Cambridge had presented a petition to that House worthy of itself. The sister-university had, by one of her representatives, given sanction to the measure. Dissenters of various denominations, but particularly the Quakers, (who, to their immortal honour, had taken the lead in it,) had vied with those of the Established Church in this amiable contest. The first counties, and some of the largest trading towns, in the kingdom had espoused the cause. In short, there had never been more unanimity in the country, than in this righteous attempt.

With such support, and with so good a cause, it would be impossible to fail. Let but every man stand forth who had at any time boasted of himself as an Englishman, and success would follow. But if he were to be unhappily mistaken as to the result, we must give up the name of Englishmen. Indeed, if we retained it, we should be the greatest hypocrites in the world; for we boasted of nothing more than of our own liberty; we manifested the warmest indignation at the smallest personal insult; we professed liberal sentiments towards other nations: but to do these things, and to continue such a traffic, would be to deserve the hateful character before mentioned. While we could hardly bear the sight of anything resembling slavery, even as a punishment, among ourselves, how could we consistently entail an eternal slavery upon others?

It had been frequently, but most disgracefully, said, that "we should not be too eager in setting the example: let the French begin it." Such a sentiment was a direct libel upon the ancient, noble, and generous character of this nation. We ought, on the other hand, under the blessings we enjoyed, and under the high sense we entertained of our own dignity as a people, to be proudly fearful, lest other nations should anticipate our design, and obtain the palm before us. It became us to lead. And if others should not follow us, it would belong to them to glory in the shame of trampling under foot the laws of reason, humanity, and religion.

This motion, he said, came strongly recommended to them. The honourable member who introduced it was justly esteemed for his character. He was the representative, too of a noble county, which had been always ready to take the lead in every public measure for the good of the community, or for the general benefit of mankind; of a county, too, which had had the honour of producing a Saville. Had his illustrious predecessor been alive, he would have shown the same zeal on the same occasion. The preservation of the unalienable rights of all his fellow-creatures was one of the chief characteristics of that excellent citizen. Let every member in that House imitate him in the purity of their conduct and in the universal rectitude of their measures, and they would pay the same tender regard to the rights of other countries as to those of their own; and, for his part, he should never believe those persons to be sincere who were loud in their professions of love of liberty, if he saw that love confined to the narrow circle of one community, which ought to be extended to the natural rights of every inhabitant of the globe.

But we should be better able to bring ourselves up to this standard of rectitude, if we were to put ourselves into the situation of those whom we oppressed. This was the rule of our religion. What should we think of those who should say, that it was their interest to injure us? But he hoped we should not deceive ourselves so grossly as to imagine that it was our real interest to oppress any one. The advantages to be obtained by tyranny were imaginary, and deceitful to the tyrant; and the evils they caused to the oppressed were grievous, and often insupportable.

Before he sat down, he would apologize if he had expressed himself too warmly on this subject. He did not mean to offend any one. There were persons connected with the trade, some of whom he pitied on account of the difficulty of their situation. But he should think most contemptibly of himself as a man if he could talk on this traffic without emotion. It would be a sign to him of his own moral degradation. He regretted his inability to do justice to such a cause; but if, in having attempted to forward it, he had shown the weakness of his powers, he must console himself with the consideration, that he felt more solid comfort in having acted up to sound public principles, than he could have done from the exercise of the most splendid talents, against the conviction of his conscience.

Mr. Burdon rose, and said he was embarrassed to know how to act. Mr. Wilberforce had in a great measure met his ideas. Indeed he considered himself as much in his hands; but he wished to go gradually to the abolition of the trade. He wished to give time to the planters to recruit their stocks. He feared the immediate abolition might occasion a monopoly among such of them as were rich, to the detriment of the less affluent. We ought, like a judicious physician, to follow nature, and to promote a gradual recovery.

Mr. Francis rose next. After complimenting Mr. Wilberforce, he stated that personal considerations might appear to incline him to go against the side which he was about to take, namely, that of strenuously supporting his motion. Having himself an interest in the West Indies, he thought that what he should submit to the House would have the double effect of evidence, and argument; and he stated most unequivocally his opinion, that the abolition of the Slave Trade would tend materially to the benefit of the West Indies.

The arguments urged by the honourable mover were supported by the facts, which he had adduced from the evidence, more strongly than any arguments had been supported in any speech he had ever heard. He wished, however, that more of these facts had been introduced into the debate; for they were apt to have a greater effect upon the mind than mere reasonings, however just and powerful. Many had affirmed that the Slave Trade was politic and expedient; but it was worthy of remark, that no man had ventured to deny that it was criminal. Criminal, however, he declared it to be in the highest degree; and he believed it was equally impolitic. Both its inexpediency and injustice had been established by the honourable mover. He dwelt much on the unhappy situation of the negroes in the West Indies, who were without the protection of government or of efficient laws, and subject to the mere caprice of men, who were at once the parties, the judges, and the executioners.

He instanced an overseer, who, having thrown a negro into a copper of boiling cane-juice, for a trifling offence, was punished merely by the loss of his place, and by being obliged to pay the value of the slave. He stated another instance of a girl of fourteen, who was dreadfully whipped for coming too late to her work. She fell down motionless after it; and was then dragged along the ground, by the legs, to an hospital; where she died. The murderer, though tried, was acquitted by a jury of his peers, upon the idea, that it was impossible a master could destroy his own property. This was a notorious fact. It was published in the Jamaica Gazette; and it had even happened since the question of the abolition had been started.

The only argument used against such cruelties, was the master's interest in the slave; but he urged the common cruelty to horses, in which their drivers had an equal interest with the drivers of men in the colonies, as a proof that this was no security. He had never heard an instance of a master being punished for the murder of his slave. The propagation of the slaves was so far from being encouraged, that it was purposely checked, because it was thought more profitable and less troublesome to buy a full grown negro, than to rear a child. He repeated that his interest might have inclined him to the other side of the question; but he did not choose to compromise between his interest and his duty; for, if he abandoned his duty, he should not be happy in this world; nor should he deserve happiness in the next.

Mr. Pitt rose; but he said it was only to move, seeing that justice could not be done to the subject this evening, that the further consideration of the question might be adjourned to the next.

Mr. Cawthorne and Colonel Tarleton both opposed this motion, and Colonel Phipps and Lord Carhampton supported it.

Mr. Fox said, the opposition to the adjournment was uncandid and unbecoming. They who opposed it well knew that the trade could not bear discussion. Let it be discussed; and, although there were symptoms of predetermination in some, the abolition of it must be carried. He would not believe that there could be found in the House of Commons men of such hard hearts and inaccessible understandings, as to vote an assent to its continuance, and then go home to their families, satisfied with their vote, after they had been once made acquainted with the subject.

Mr. Pitt agreed with Mr. Fox, that from a full discussion of the subject there was every reason to augur that the abolition would be adopted. Under the imputations, with which this trade was loaded, gentlemen should remember, they could not do justice to their own characters, unless they stood up, and gave their reasons for opposing the abolition of it. It was unusual also to force any question of such importance to so hasty a decision. For his own part, it was his duty, from the situation in which he stood, to state fully his own sentiments on the question; and, however exhausted both he and the House might be, he was resolved it should not pass without discussion, as long as he had strength to utter a word upon it. Every principle that could bind a man of honour and conscience, would impel him to give the most powerful support he could to the motion for the abolition.

The motion of Mr. Pitt was assented to, and the House was adjourned accordingly.

On the next day the subject was resumed. Sir William Yonge rose, and said, that, though he differed from the honourable mover, he had much admired his speech of the last evening. Indeed the recollection of it made him only the more sensible of the weakness of his own powers; and yet, having what he supposed to be irrefragable arguments in his possession, he felt emboldened to proceed.

And, first, before he could vote for the abolition, he wished to be convinced, that, whilst Britain were to lose, Africa would gain. As for himself, he hated a traffic in men, and joyfully anticipated its termination at no distant period under a wise system of regulation: but he considered the present measure as crude and indolent; and as precluding better and wiser measures, which were already in train. A British Parliament should attain not only the best ends, but by the wisest means.

Great Britain might abandon her share of this trade, but she could not abolish it. Parliament was not an assembly of delegates from the powers of Europe, but of a single nation. It could not therefore suppress the trade; but would eventually aggravate those miseries incident to it, which every enlightened man must acknowledge, and every good man must deplore. He wished the traffic for ever closed. But other nations were only waiting for our decision, to seize the part we should leave them. The new projects of these would be intemperate; and, in the zeal of rivalship, the present evils of comparatively sober dealing would be aggravated beyond all estimate in this new and heated auction of bidders for life and limb. We might, indeed, by regulation give an example of new principles of policy and of justice; but if we were to withdraw suddenly from this commerce, like Pontius Pilate, we should wash our hands, indeed, but we should not be innocent as to the consequences.

On the first agitation of this business, Mr. Wilberforce had spoken confidently of other nations following our example. But had not the National Assembly of France referred the Slave Trade to a select committee, and had not that committee rejected the measure of its abolition? By the evidence it appeared, that the French and Spaniards were then giving bounties to the Slave Trade; that Denmark was desirous of following it; that America was encouraging it; and that the Dutch had recognized its necessity, and recommended its recovery. Things were bad enough indeed as they were, but he was sure this rivalship would make them worse.

He did not admit the disorders imputed to the trade in all their extent. Pillage and kidnapping could not be general, on account of the populousness of the country; though too frequent instances of it had been proved. Crimes might be falsely imputed. This he admitted; but only partially. Witchcraft, he believed, was the secret of poisoning, and therefore deserved the severest punishment. That there should be a number of convictions for adultery, where polygamy was a custom, was not to be wondered at; but he feared, if a sale of these criminals were to be done away, massacre would be the substitute.

An honourable member had asked on a former day, "Is it an excuse for robbery to say that another would hare committed it?" But the Slave Trade did not necessarily imply robbery. Not long since Great Britain sold her convicts, indirectly at least, to slavery; but he was no advocate for the trade. He wished it had begun, and that it might soon terminate. But the means were not adequate to the end proposed.

Mr. Burke had said on a former occasion, "that in adopting measure we must prepare to pay the price of our virtue." He was ready to pay his share of that price; but the effect of the purchase must be first ascertained. If they did not estimate this, it was not benevolence, but dissipation. Effects were to be duly appreciated; and though statesmen might rest everything on a manifesto of causes, the humbler moralist, meditating peace and good will towards men, would venture to call such statesmen responsible for consequences.

In regard to the colonies, a sudden abolition would be oppression. The legislatures there should be led, and not forced, upon this occasion. He was persuaded they would act wisely to attain the end pointed out to them. They would see that a natural increase of their negroes might be effected by an improved system of legislation; and that in the result the Slave Trade would be no longer necessary.

A sudden abolition, also, would occasion dissatisfaction there. Supplies were necessary for some time to come. The negroes did not yet generally increase by birth. The gradation of ages was not yet duly filled. These and many defects might be remedied, but not suddenly.

It would cause, also, distress there. The planters, not having their expected supplies, could not discharge their debts; hence their slaves would be seized and sold. Nor was there any provision in this case against the separation of families, except as to the mother and infant child. These separations were one of the chief outrages complained of in Africa. Why, then, should we promote them in the West Indies? The confinement on board a slave-ship had been also bitterly complained of; but, under distraint for the debt of a master, the poor slave might linger in a gaol twice or thrice the time of the Middle Passage.

He again stated his abhorrence of the Slave Trade; but as a resource, though he hoped but a temporary one, it was of such consequence to the existence of the country, that it could not suddenly be withdrawn. The value, of the imports and exports between Great Britain and the West Indies, including the excise and customs, was between seven and eight millions annually; and the tonnage of the ships employed about an eighth of the whole tonnage of these kingdoms.

He complained that in the evidence the West Indian planters had been by no means spared. Cruel stories had been hastily and lightly told against them. Invidious comparisons had been made to their detriment; but it was well known that one of our best comic writers, when he wished to show benevolence in its fairest colours, had personified it in the character of the West Indian. He wished the slave might become as secure as the apprentice in this country; but it was necessary that the alarms concerning the abolition of the Slave Trade should, in the mean time, be quieted; and he trusted that the good sense and true benevolence of the House would reject the present motion.

Mr. Matthew Montagu rose and said a few words in support of the motion; and after condemning the trade in the strongest manner, he declared, that as long as he had life he would use every faculty of his body and mind in endeavouring to promote its abolition.

Lord John Russell succeeded Mr. Montagu. He said, that although slavery was repugnant to his feelings, he must vote against the abolition as visionary and delusive. It was a feeble attempt, without the power, to serve the cause of humanity. Other nations would take up the trade. Whenever a bill of wise regulation should be brought forward, no man would be more ready than himself to lend his support. In this way the rights of humanity might be asserted without injury to others. He hoped he should not incur censure by his vote; for, let his understanding be what it might, he did not know that he had, notwithstanding the assertions of Mr. Fox, an inaccessible heart.

Mr. Stanley (agent for the islands) rose next. He felt himself called upon, he said, to refute the many calumnies which had for years been propagated against the planters, (even through the medium of the pulpit, which should have been employed to better purposes,) and which had at length produced the mischievous measure, which was now under the discussion of the House. A cry had been sounded forth, and from one end of the kingdom to the other, as if there had never been a slave from Adam to the present time. But it appeared to him to have been the intention of Providence, from the very beginning, that one set of men should be slaves to another. This truth was as old as it was universal. It was recognised in every history, under every government, and in every religion. Nor did the Christian religion itself if the comments of Dr. Halifax, Bishop of Gloucester, on a passage of St. Paul's epistle to the Corinthians were true, show more repugnance to slavery than any other.

He denied that the slaves were procured in the manner which had been described. It was the custom of all savages to kill their prisoners; and the Africans ought to be thankful that they had been carried safe into the British colonies.

As to the tales of misery in the Middle Passage, they were gross falsehoods; and as to their treatment in the West Indies, he knew personally that it was, in general, indulgent and humane.

With regard to promoting their increase by any better mode of treatment, he wished gentlemen would point it out to him. As a planter he would thank them for it. It was absurd to suppose that he and others were blind to their own interest. It was well known that one Creole slave was worth two Africans; and their interest, therefore, must suggest to them, that the propagation of slaves was preferable to the purchase of imported negroes, of whom one half very frequently died in the seasoning.

He then argued the impossibility of beasts doing the work of the plantations. He endeavoured to prove that the number of these adequate to this purpose could not be supplied with food; and after having made many other observations, which, on account of the lowness of his voice, could not be heard, he concluded by objecting to the motion.

Mr. William Smith rose. He wondered how the last speaker could have had the boldness to draw arguments from scripture in support of the Slave Trade. Such arguments could be intended only to impose on those who never took the trouble of thinking for themselves. Could it be thought for a moment, that the good sense of the House could be misled by a few perverted or misapplied passages, in direct opposition to the whole tenor, and spirit of Christianity; to the theory, he might say, of almost every religion, which had ever appeared in the world? Whatever might have been advanced, every body must feel that the Slave Trade could not exist an hour, if that excellent maxim, "to do to others as we would wish that others should do to us," had its proper influence on the conduct of men.

Nor was Mr. Stanley more happy in his argument of the antiquity and universality of slavery. Because a practise had existed, did it necessarily follow that it was just? By this argument every crime might be defended from the time of Cain. The slaves of antiquity, however were in a situation far preferable to that of the negroes in the West Indies. A passage in Macrobius, which exemplified this in the strongest manner, was now brought to his recollection. "Our ancestors," says Macrobius, "denominated the master, father of the family, and the slave, domestic, with the intention of removing all odium from the condition of the master, and all contempt from that of the servant." Could this language be applied to the present state of West India slavery?

It had been complained of by those who supported the trade, that they laboured under great disadvantages by being obliged to contend against the most splendid abilities which the House could boast. But he believed they laboured under one, which was worse and for which no talents could compensate; he meant the impossibility of maintaining their ground fairly on any of those principles, which every man within those walls had been accustomed, from his infancy, to venerate as sacred. He and his friends, too, laboured under some disadvantages. They had been charged with fanaticism. But what had Mr. Long said, when he addressed himself to those planters, who were desirous of attempting improvements on their estates? He advised them "not to be diverted by partial views, vulgar prejudices, or the ridicule which might spring from weak minds, from a benevolent attention to the public good." But neither by these nor by other charges were he or his friends to be diverted from the prosecution of their purpose. They were convinced of the rectitude and high importance of their object; and were determined never to desist from pursuing it, till it should be attained.

But they had to struggle with difficulties far more serious. The West Indian interest which opposed them, was a collected body; of great power, affluence, connexions, and respectability.

Artifice had also been employed. Abolition and emancipation had been so often confounded, and by those who knew better, that it must have been purposely done, to throw an odium on the measure which was now before them.

The abolitionists had been also accused as the authors of the late insurrection in Dominica. A revolt had certainly taken place in that island. But revolts there had occured frequently before. Mr. Stanley himself, in attempting to fix this charge upon them, had related circumstance which amounted to their entire exculpation. He had said that all was quiet there till the disturbances in the French islands; when some negroes from the latter had found their way to Dominica, and had excited the insurrection in question. He had also said, that the negroes in our own islands hated the idea of the abolition; for they thought, as no new labourers were to come in, they should be subjected to increased hardships. But if they and their masters hated this same measure, how was this coincidence of sentiment to give birth to insurrections?

Other fallacies, also, had been industriously propogated. Of the African trade, it had been said, that the exports amounted to a million annually; whereas, from the report on the table, it had on an average amounted to little more than half a million; and this included the articles for the purchase of African produce which were of the value of 140,000l.

The East Indian Trade, also, had been said to depend on the West Indian and the African. In the first place, it had but very little connexion with the former at all. Its connexion with the latter was principally on account of the saltpetre which it furnished for making gunpowder. Out of nearly three millions of pounds in weight of the latter article, which had been exported in a year from this country, one-half had been sent to Africa alone; for the purposes, doubtless, of maintaining peace, and encouraging civilization among its various tribes! Four or five thousand persons were said, also, to depend for their bread in manufacturing guns for the African trade; and these, it was pretended, could not make guns of another sort.—But where lay the difficulty?—One of the witnesses had unravelled it. He had seen the negroes maimed by the bursting of these guns. They killed more from the butt than from the muzzle. Another had stated, that on the sea-coast the natives were afraid to fire a trade-gun.

In the West Indian commerce, two hundred and forty thousand tons of shipping were stated to be employed. But here deception intruded itself again. This statement included every vessel, great and small, which went from the British West Indies to America, and to the foreign islands; and what was yet more unfair, all the repeated voyages of each throughout the year. The shipping, which could only fairly be brought into this account, did but just exceed half that which had been mentioned.

In a similar manner had the islands themselves been overrated. Their value had been computed, for the information of the privy council, at thirty-six millions; but the planters had estimated them at seventy. The truth, however, might possibly lie between these extremes. He by no means wished to depreciate their importance; but he did not like that such palpable misrepresentations should go unnoticed.

An honourable member (Colonel Tarleton) had disclaimed every attempt to interest the feelings of those present, but had desired to call them to reason and accounts. He also desired (though it was a question of feeling, if any one ever was,) to draw the attention of the committee to reason and accounts—to the voice of reason instead of that of prejudice, and to accounts in the place of idle apprehensions. The result, he doubted not, would be a full persuasion, that policy and justice were inseparable upon this, as upon every other occasion.

The same gentleman had enlarged on the injustice of depriving the Liverpool merchants of a business, on which were founded their honour and their fortunes. On what part of it they founded their honour he could not conjecture, except from those passages in the evidence, where it appeared, that their agents in Africa had systematically practised every fraud and villany, which the meanest and most unprincipled cunning could suggest, to impose on the ignorance of those with whom they traded.

The same gentleman had also lamented, that the evidence had not been taken upon oath. He himself lamented it too. Numberless facts had been related by eye-witnesses, called in support of the abolition, so dreadfully atrocious, that they appeared incredible; and seemed rather, to use the expression of Ossian, like "the histories of the days of other times." These procured for the trade a species of acquittal, which it could not have obtained, had the committee been authorised to administer an oath. He apprehended, also, in this case, that some other persons would have been rather more guarded in their testimony. Captain Knox would not then perhaps have told the committee, that six hundred slaves could have had comfortable room at night in his vessel of about one hundred and forty tons; when there could have been no more than five feet six inches in length, and fifteen inches in breadth, to about two-thirds of his number.

The same gentleman had also dwelt upon the Slave Trade as a nursery for seamen. But it had appeared by the muster-rolls of the slave-vessels, then actually on the table of the house, that more than a fifth of them died in the service, exclusive of those who perished when discharged in the West Indies; and yet he had been instructed by his constituents to maintain this false position. His reasoning, too, was very curious; for, though numbers might die, yet as one half who entered were landsmen, seamen were continually forming. Not to dwell on the expensive cruelty of forming these seamen by the yearly destruction of so many hundreds, this very statement was flatly contradicted by the evidence. The muster-rolls from Bristol stated the proportion of landsmen in the trade there at one twelfth, and the proper officers of Liverpool itself at but a sixteenth of the whole employed. In the face again of the most glaring facts, others had maintained that the mortality in these vessels did not exceed that of other trades in the tropical climates. But the same documents, which proved that twenty-three per cent were destroyed in this wasting traffic, proved that in West India ships only about one and a half per cent were lost, including every casualty. But the very men, under whose management this dreadful mortality had been constantly occurring, had coolly said, that much of it might be avoided by proper regulations. How criminal then were they, who, knowing this, had neither publicly proposed, nor in their practice adopted, a remedy!

The average loss of the slaves on board, which had been calculated by Mr. Wilberforce at twelve and a half per cent., had been denied. He believed this calculation, taking in all the circumstances connected with it, to be true; but that for years not less than one-tenth had so perished, he would challenge those concerned in the traffic to disprove. Much evidence had been produced on the subject; but the voyages had been generally selected. There was only one who had disclosed the whole account. This was Mr. Anderson of London, whose engagements in this trade had been very inconsiderable. His loss had only amounted to three per cent.; but, unfortunately for the slave-traders of Liverpool, his vessel had not taken above three-fourths of that number in proportion to the tonnage which they had stated to be necessary to the very existence of their trade.

An honourable member (Mr. Grosvenor) had attributed the protraction of this business to those who had introduced it. But from whom did the motion for further evidence (when that of the privy council was refused) originate, but from the enemies of the abolition? The same gentleman had said, it was impossible to abolish the trade; but where was the impossibility of forbidding the further importation of slaves into our own colonies? and beyond this the motion did not extend.

The latter argument had also been advanced by Sir William Yonge and others. But allowing it its full force, would there be no honour in the dereliction of such a commerce? Would it be nothing publicly to recognise great and just principles? Would our example be nothing!—Yes: every country would learn, from our experiment, that American colonies could be cultivated without the necessity of continual supplies equally expensive and disgraceful.

But we might do more than merely lay down principles or propose examples. We might, in fact, diminish the evil itself immediately by no inconsiderable part,—by the whole of our own supply; and here he could not at all agree with the honourable baronet, in what seemed to him a commercial paradox, that the taking away from an open trade by far the largest customer, and the lessening of the consumption of the article, would increase both the competition and the demand, and of course all those mischiefs, which it was their intention to avert.

That the civilization of the Africans was promoted, as had been asserted, by their intercourse with the Europeans, was void of foundation, as had appeared from the evidence. In manners and dishonesty they had indeed assimilated with those who frequented their coasts. But the greatest industry and the least corruption of morals were in the interior, where they were out of the way of this civilizing connexion.

To relieve Africa from famine, was another of the benign reasons which had been assigned for continuing the trade. That famines had occurred there, he did not doubt; but that they should annually occur, and with such arithmetical exactness as to suit the demands of the Slave Trade, was a circumstance most extraordinary; so wonderful, indeed, that, could it once be proved, he should consider it as a far better argument in favour of the divine approbation of that trade, than any which had ever yet been produced.

As to the effect of the abolition on the West Indies, it would give weight to every humane regulation which had been made; by substituting a certain and obvious interest, in the place of one depending upon chances and calculation. An honourable member (Mr. Stanley) had spoken of the impossibility of cultivating the estates there without further importations of negroes; and yet, of all the authorities he had brought to prove his case, there was scarcely one which might not be pressed to serve more or less effectually against him. Almost every planter he had named had found his negroes increase under the good treatment he had professed to give them; and it was an axiom, throughout the whole evidence, that, wherever they were well used, importations were not necessary. It had been said, indeed, by some adverse witnesses, that in Jamaica all possible means had been used to keep up the stock by breeding; but how preposterous was this, when it was allowed that the morals of the slaves had been totally neglected, and that the planters preferred buying a larger proportion of males than females!

The misfortune was, that prejudice, and not reason, was the enemy to be subdued. The prejudices of the West Indians on these points were numerous and inveterate. Mr. Long himself had characterised them on this account, in terms which he should have felt diffident in using. But Mr. Long had shown his own prejudices also: for he justified the chaining of the Negroes on board the slave-vessels, on account of "their bloody, cruel, and malicious dispositions." But hear his commendation of some of the Aborigines of Jamaica, "who had miserably perished in caves, whither they had retired to escape the tyranny of the Spaniards. These," says he, "left a glorious monument of their having disdained to survive the loss of their liberty and their country." And yet this same historian could not perceive that this natural love of liberty might operate as strongly and as laudably in the African Negro, as in the Indian of Jamaica.

He was concerned to acknowledge that these prejudices were yet further strengthened by resentment against those who had taken an active part in the abolition of the Slave Trade. But it was never the object of these to throw a stigma on the whole body of the West Indians; but to prove the miserable effects of the trade. This it was their duty to do; and if, in doing this, disgraceful circumstances had come out, it was not their fault; and it must never be forgotten that they were true.

That the slaves were exposed to great misery in the islands, was true as well from inference as from facts: for what might not be expected from the use of arbitrary power, where the three characters of party, judge, and executioner were united! The slaves, too, were more capable on account of their passions, than the beasts in the field, of exciting the passions of their tyrants. To what a length the ill-treatment of them might be carried, might be learnt from, the instance which General Tottenham mentioned to have seen in the year 1780 in the streets of Bridge Town, Barbados: "A youth about nineteen (to use his own words in the evidence), entirely naked, with an iron collar about his neck, having five long projecting spikes. His body both before and behind was covered with wounds. His belly and thighs were almost cut to pieces, with running ulcers all over them; and a finger might have been laid in some of the weals. He could not sit down, because his hinder part was mortified; and it was impossible for him to lie down, on account of the prongs of his collar." He supplicated the General for relief. The latter asked who had punished him so dreadfully? The youth answered, his master had done it. And because he could not work, this same master, in the same spirit of perversion, which extorts from Scripture a justification of the Slave Trade, had fulfilled the apostolic maxim, that he should have nothing to eat. The use he meant to make of this instance was to show the unprotected state of the slaves. What must it be, where such an instance could pass not only unpunished, but almost unregarded! If, in the streets of London, but a dog were to be seen lacerated like this miserable man, how would the cruelty of the wretch be execrated, who had thus even abused a brute!

The judicial punishments also inflicted upon the Negro showed the low estimation, in which, in consequence of the strength of old customs and deep-rooted prejudices, they were held. Mr. Edwards, in his speech to the Assembly at Jamaica, stated the following case, as one which had happened in one of the rebellions there. Some slaves surrounded the dwelling-house of their mistress. She was in bed with a lovely infant. They deliberated upon the means of putting her to death in torment. But in the end one of them reserved her for his mistress; and they killed her infant with an axe before her face. "Now," says Mr. Edwards, (addressing himself to his audience) "you will think that no torments were too great for such horrible excesses. Nevertheless I am of a different opinion. I think that death, unaccompanied with cruelty, should be the utmost exertion of human authority over our unhappy fellow-creatures." Torments, however, were always inflicted in these cases. The punishment was gibbeting alive, and exposing the delinquents to perish by the gradual effects of hunger, thirst, and parching sun; in which situation they were known to suffer for nine days, with a fortitude scarcely credible, never uttering a single groan. But horrible as the excesses might have been, which occasioned these punishments, it must be remembered, that they were committed by ignorant savages, who had been dragged from all they held most dear; whose patience had been exhausted by a cruel and loathsome confinement during their transportation; and whose resentment had been wound up to the highest pitch of fury by the lash of the driver.

But he would now mention another instance, by way of contrast, out of the evidence. A child on board a slave-ship, of about ten months old, took sulk and would not eat. The captain flogged it with a cat; swearing that he would make it eat, or kill it. From this and other ill-treatment the child's legs swelled. He then ordered some water to be made hot to abate the swelling. But even his tender mercies were cruel; for the cook, on putting his hand into the water, said it was too hot. Upon this the captain swore at him, and ordered the feet to be put in. This was done. The nails and skin came off. Oiled cloths were then put round them. The child was at length tied to a heavy log. Two or three days afterwards, the captain caught it up again; and repeated that he would made it eat, or kill it. He immediately flogged it again, and in a quarter of an hour it died. But, after the child was dead, whom should the barbarian select to throw it overboard, but the wretched mother? In vain she started from the office. He beat her, till he made her take up the child and carry it to the side of the vessel. She then dropped it into the sea, turning her head the other way that she might not see it. Now it would naturally be asked, was not this captain also gibbeted alive? Alas! although the execrable barbarity of the European exceeded that of the Africans before mentioned, almost as much as his opportunities of instruction has been greater than theirs, no notice whatsoever was taken of this horrible action; and a thousand similar cruelties had been committed in this abominable trade with equal impunity: but he would say no more. He would vote for the abolition, not only as it would do away all the evils complained of in Africa and the Middle Passage; but as it would be the most effectual means of ameliorating the condition of those unhappy persons, who were still to continue slaves in the British colonies.

Mr. Courtenay rose. He said, he could not but consider the assertion of Sir William Yonge as a mistake, that the Slave Trade, if abandoned by us, would fall into the hands of France. It ought to be recollected, with what approbation the motion for abolishing it, made by the late Mirabeau, had been received; although the situation of the French colonies might then have presented obstacles to carrying the measure into immediate execution. He had no doubt, if parliament were to begin, so wise and enlightened a body as the National Assembly would follow the example. But even if France were not to relinquish the trade, how could we, if justice required its abolition, hesitate as to our part of it?

The trade, it had been said, was conducted upon the principles of humanity. Yes: we rescued the Africans from what we were pleased to call their wretched situation in their own; country, and then we took credit for our humanity; because, after having killed one half of them in the seasoning, we substituted what we were again pleased to call a better treatment than that which they would have experienced at home.

It had been stated that the principle of war among savages was a general massacre. This was not true. They frequently adopted the captives into their own families; and, so far from massacring the women and children, they often gave them the protection which the weakness of their age and sex demanded.

There could be no doubt, that the practice of kidnapping; prevailed in Africa. As to witchcraft, it had been made a crime in the reign of James the First in this country, for the purpose of informations; and how much more likely were informations to take place in Africa, under the encouragement afforded by the Slave Trade! This trade, it had been said, was sanctioned by twenty-six acts of parliament. He did not doubt but fifty-six might be found, by which parliament had sanctioned witchcraft of the existence of which we had now no belief whatever....

It had been said by Mr. Stanley that the pulpit had been used as an instrument of attack on the Slave Trade. He was happy to learn it had been so well employed; and he hoped the Bishops would rise up in the House of Lords, with the virtuous indignation which became them, to abolish a traffic so contrary to humanity, justice, and religion.

He entreated every member to recollect, that on his vote that night depended the happiness of millions; and that it was then in his power to promote a measure, of which the benefits would be felt over one whole quarter of the globe; that the seeds of civilization might, by the present bill, be sown all over Africa: and the first principles of humanity be established in regions where they had hitherto been excluded by the existence of this execrable trade.

Lord Carysfort rose, and said, that the great cause of the abolition had flourished by the manner in which it had been opposed. No one argument of solid weight had been adduced against it. It had been shown, but never disproved, that the colonial laws were inadequate to the protection of the slaves; that the punishments of the latter were most unmerciful; that they were deprived of the right of self-defence against any White man; and, in short, that the system was totally repugnant to the principles of the British constitution.

Colonel Phipps followed Lord Carysfort. He denied that this was a question in which the rights of humanity and the laws of nature were concerned. The Africans became slaves in consequence of the constitution of their own governments. These were founded in absolute despotism. Every subject was an actual slave. The inhabitants were slaves to the great men, and the great men were slaves to the prince. Prisoners of war, too, were by law subject to slavery. Such being the case, he saw no more cruelty in disposing of them to our merchants, than to those of any other nation. Criminals, also, in cases of adultery and witchcraft, became slaves by the same laws.

It had been said, that there were no regulations in the West Indies for the protection of slaves. There were several; though he was ready to admit that more were necessary; and he would go in this respect as far as humanity might require. He had passed ten months in Jamaica, where he had never seen any such acts of cruelty as had been talked of. Those which he had seen were not exercised by the Whites, but by the Blacks. The dreadful stories which had been told, ought no more to fix a general stigma upon the planters, than the story of Mrs. Brownrigg to stamp this polished metropolis with the general brand of murder. There was once a haberdasher's wife (Mrs. Nairne) who locked up her apprentice girl, and starved her to death; but did ever any body think of abolishing haberdashery on this account? He was persuaded the Negroes in the West Indies were cheerful and happy. They were fond of ornaments; but it was not the characteristic of miserable persons to show a taste for finery. Such a taste, on the contrary, implied a cheerful and contented mind. He was sorry to differ from his friend Mr. Wilberforce, but he must oppose his motion.

Mr. Pitt rose, and said, that from the first hour of his having had the honour to sit in parliament down to the present, among all the questions, whether political or personal, in which it had been his fortune to take a share, there had never been one in which his heart was so deeply interested as in the present; both, on account of the serious principles it involved, and the consequences connected with it.