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That the rich and splendid voice, which had so often sounded in the ears of his countrymen, like the varied and touching music of their native land, and led them where he would, had lost its finest tones, was true enough; but it had not so utterly failed as Mr. D'Israeli asserts. I heard O'Connell speak in public after this time, and although the marks of age and feebleness were in his whole manner, he managed his voice so as to be heard and understood at a considerable distance. "Respect for the great parliamentary personage kept all as orderly as if the fortunes of a party hung upon his rhetoric," Mr. D'Israeli says. He ought to have recollected, that the fortunes of a party did really hang upon his rhetoric on this very occasion; for, to the uncompromising opposition of O'Connell and his friends, may be fairly attributed the ultimate defeat of this Coercion Bill, which defeat drove Sir Robert Peel from power, and brought in Lord John Russell. As to some means or other having been taken to publish a speech that had not been heard, there can be little doubt but the reporters took it down substantially, with the exception of the documents read. It was not O'Connell's habit to write his speeches; where then could the means of publishing this one come from, except from the reporters? He made several short speeches during the progress of the bill, which were printed in the newspapers in the usual way, surely they must have been reported in the usual way.
But this is a trifle: the most unkind and groundless assertion the author of the letters of Runnymede makes, with regard to the man who called him the lineal descendant of the impenitent thief, is, when he says, that "this remarkable address was an abnegation of the whole policy of Mr. O'Connell's career." This is strangely inexact: nay more, if Mr. D'Israeli heard the speech, as is to be inferred, or if he read it, it is disingenuous. The speech was a bold denunciation of the system of evictions, carried out by Irish landlords, to which O'Connell attributed the murders the Government relied on, to justify them in bringing forward the Coercion Bill. Speaking of the murder of Mr. Carrick, he said: "here again let me solemnly protest—I am sure I need not—that I do not consider any of these acts as an excuse, or a reason, or even as the slightest palliation of his murder (hear, hear); no, they are not, it was a horrible murder; it was an atrocious murder; it was a crime that was deserving of the severest punishment which man can inflict, and which causes the red arm of God's vengeance to be suspended over the murderer (hear, hear)." But he adds: "I want the House to prevent the recurrence of such murders. You are going to enact a Coercion Bill against the peasantry and the tenantry, and my object is, that you should turn to the landlords, and enact a Coercion Bill against them." Who but Mr. D'Israeli can perceive any abnegation of O'Connell's principles in these sentiments? He quoted Parliamentary reports to prove what tyrannical use had been made of the powers conferred by Coercion Acts, and he enumerated those passed since 1801, under some of which trial by jury was abolished. He cited blue books to show the misery and destitution to which ejected tenants were sometimes reduced, closing his proofs with this sentence: "such is the effect of the ejectment of tenantry in Ireland." He next dwelt on the physical wretchedness of the people in general, relying chiefly for his facts on the Devon Commission. He reminded Sir James Graham of a statement of his, that the murders in Ireland were a blot upon Christianity. "Is not," said O'Connell, "the state of things I have described a blot upon Christianity? (hear, hear). This, be it recollected," he continued, "is forty-five years after the Union, during which time Ireland has been under the government of this country, which has reduced the population of that country to a worse condition than that of any other country in Europe" (hear, hear).
His great object was to prove that the state of the Land Laws was the cause of agrarian murders, and that Coercion Acts were not a remedy. In the County Tipperary, where there were most ejectments, there were also most murders, and he called the particular attention of the house to this fact. He referred to the Land Commission report with regard to ejectments, and showed from it, that in the year 1843 there were issued from the Civil Bill Courts 5,244 ejectments, comprising 14,816 defendants, and from the Superior Courts 1,784 ejectments, comprising 16,503 defendants, making a total of 7,028 ejectments, and 31,319 defendants; or within the period of five years—1839 to 1843—comprised in the return, upwards of 150,000 persons had been subjected to ejectment process in Ireland.
He complained of the administration of justice in that country. The government had, he said, appointed partizan judges (he named several of them) and partizan magistrates, in whom the people had no confidence, whilst they took away the commission of the peace from seventy-four gentlemen, simply because they advocated a repeal of the Legislative Union.
He came to remedies. His opinion was that the great cause of the existing state of Ireland was the land question. The fact is, he said, the House has done too much for the landlord and too little for the tenant. He enumerated the principal laws conferring power on the landlords, adding that he did not believe there was a more fertile source of murder and outrage than those powers. "Thus," said he, "the source of crime is directly traceable to the legislation of this House." The repeal of those Land Laws was one of the remedies which he called for, but not the only one. He wanted the House to determine at once to do justice to Ireland politically as well as in relation to the law of landlord and tenant. In the first place, he said Ireland had not an adequate number of members to represent her in the House, next she wanted an extension of the franchise, thirdly, corporate reform, and, lastly, a satisfactory arrangement of the temporalities of the church. These four general remedies he demanded from the House, as a mode of coercing the people of Ireland, by their affections and their interests, into a desire to continue the Union with England. "I want," he said, "the House to determine at once to do justice to Ireland politically as well as in relation to the law of landlord and tenant."
He maintained that the Land Laws passed since the Union should be repealed, and above all he called for full compensation for every improvement made by the tenant. "Labour," he said, "is the property of the tenant, and if the tenant by his labour and skill improved the land, and made it more valuable, let him have the benefit of those improvements, before the landlord turns him out of possession." In Lord Devon's report he found the superior tranquillity of Ulster was traced to the security given to the tenant by tenant right, in proof of which he quoted the evidence of Mr. Handcock, Lord Lurgan's agent, and other Northern witnesses who were examined before the Devon Commission. "This then," he continued, "is the evidence of the North of Ireland as to the value of tenant right. How often have I heard all the boast of the superior tranquillity of the North? It was because they were better treated by their landlords, and, generally speaking, there was a better feeling there towards the landlords, and because the tenants were allowed to sell their tenant right. In the County Tipperary there is an agrarian law, which is the law of ejectment; in the province of Ulster there is a general law giving the tenants valuable rights. He (Mr. O'Connell) called upon the House to make their choice between the two. Now was the time for the choice. The country had arrived at a state when something must be done."
This is what Mr. D'Israeli calls "a panegyric of Ulster."
"Are you," he concluded, "desirous of putting an end to these murders? Then it must be by removing the cause of the murder. You could not destroy the effect without taking away the cause. I repeat, the tranquillity of Ulster is owing to the enjoyment of tenant right; when that right was taken away, the people were trodden under foot, and, in the words of Lord Clare, 'ground to powder.'"
This is what Mr. D'Israeli calls "a patriotic quotation from Lord Clare."
It would seem to me that any impartial reader of the Liberator's speech on this occasion would regard it as an iteration of the whole policy of his career, rather than an abnegation of it; but smooth and kind as Mr. D'Israeli's words appear, it is manifest he did not forget their ancient feud, and he therefore adroitly tries to give a parting stab, ungenerous as it was false, to the expiring lion.
That portion of the Tory party which remained faithful to Protection, being deserted by their leaders, rallied round Lord George Bentinck, and in some sense forced him to become their champion against their late chief, the Premier, and his policy. Thus was formed the Protectionist party, strictly so called. This party being of opinion that there was sufficient necessity for the Government Coercion Bill were in "great difficulty to find a plausible pretext for opposing it." Lord George himself hit upon one. The party held a meeting at the house of Mr. Bankes, and after anxious discussion on the part of many members present, Lord George at last spoke. He said "he was for giving the Government a hearty support, provided they proved they were in earnest in their determination to put down murder and outrage in Ireland, by giving priority in the conduct of public business to the measure in question,"—the Coercion Bill.[92] This was ingenious. The party supported what was called public order in Ireland, but with a proviso that might eventually defeat free trade by postponement. After some finessing, the Government showed a determination to go on with both bills. Lord John Russell and the Whigs saw their opportunity, and to the dismay of the First Lord, he found the strange, incongruous, unprecedented combination of Irish Repealers, Tory Protectionists, Whigs, and Manchester League-men prepared to vote against him on his Irish Coercion Act. The debate on it occupied six nights. It was closed on the 25th of June by Mr. Cobden; the division was taken, and the Government was left in a minority of SEVENTY THREE. It was a memorable night in the life of Sir Robert Peel. Although a night of defeat, it was also a night of triumph for him; for, two hours before the division, and whilst the debate was going on, Commissioners from the House of Lords announced to the Commons that their lordships had finally passed the bill for the repeal of the Corn Laws. It was the law of the land! Writing to Lord Harding, Governor-General of India, ten days afterwards, Sir Robert says: "You will see that we are out—defeated by a combination of Whigs and Protectionists. A much less emphatic hint would have sufficed for me. I would not have held office by sufferance for a week.... There are no secrets. We have fallen in the face of day, and with our front to to our enemies. There is nothing I would not have done to ensure the carrying of the measure I had proposed this session. I pique myself on never having proposed anything which I have not carried. But the moment their success was ensured, and I had the satisfaction of seeing two drowsy Masters in Chancery mumble out, at the table of the House of Commons that the Lords had passed the Corn and Customs Bills, I was satisfied."[93] Sir Robert expresses himself satisfied, but the coincidence which caused this satisfaction was not, in the slightest degree influenced either by himself or any member of his Government. Neither was it the result of chance or good fortune; it was solely brought about by the nice calculation of the anti-Corn Law party, who had resolved to prolong the debate on the Coercion Act until the Corn Bill would be passed. And as soon as they heard the aforesaid drowsy Masters in Chancery make the welcome announcement, they were satisfied, and the division took place.
During the session, the Peel Government proposed and carried several measures for the employment of the people of Ireland, the principal of which were:—1. An Act for the further amendment of the 1st Victoria, cap. 21; 2. An Act empowering Grand Juries at the Assizes of 1846 to appoint extraordinary presentment sessions for county works; 3. An Act to consolidate the powers hitherto exercised by the Commissioners of Public Works in Ireland; and, 4. An Act to facilitate the employment of the labouring poor for a limited period in the distressed districts. Up to the 15th of August, 1846, there was expended for the relief of Irish distress the sum of L733,372; of which L368,000 was in loans, and L365,372 in grants. The sum raised in voluntary subscriptions, through the Relief Committees was L98,000. The largest number of persons employed at any one time in this first season of relief was 97,000; which was in August, 1846.[94]
There was very considerable delay in affording relief to the people under the above acts. New Boards—new Commissioners—new Forms—new everything had to be got up, and all were commenced too late; it was, therefore, long, provokingly and unnecessarily long, before anything was done. The Rev. Mr. Moore, Rector of Cong, in one of his letters, complains that he was superciliously treated at the relief office in Dublin Castle, and finally told relief was only to be had in the workhouse. He then wrote to the Lord Lieutenant asking for a consignment of meal to be sold in his neighbourhood, undertaking to be responsible to the Government for the amount. A promise was given to him that this would be done, but I cannot discover that it was ever fulfilled.
Great numbers were in a starving condition in the southern and western counties, and in districts of Ulster also. A correspondent of the London Morning Chronicle, writing from Limerick under date of the 16th of April, says: "The whole of yesterday I spent in running from hut to hut on the right bank of the Shannon. The peasantry there were in an awful condition. In many cases they had not even a rotten potato left. They have consumed even the seed potatoes, unable any longer to resist the pangs of hunger." The Rev. Mr. Doyle, of Graig, in the county Kilkenny, writing on the 13th of April, says, he had made a visitation of his parish and found five hundred and eighty-three distressed families, comprising two thousand seven hundred and thirty individuals; of this number fifty-one had constant employment, two hundred and seventy none at all; the rest got occasional work; three-fourths of the whole had not three days' provisions. Sir Lucius O'Brien, (afterwards Lord Inchiquin), as Chairman of the Ennis Board of Guardians, took occasion to remark, "on the heartlessness of some of the Dublin papers, when speaking of the famine." "Everyone acquainted with the country, knew," he said, "that at this moment the people are in many places starving."[95]
The people assembled in considerable numbers in parts of the South calling for food or employment. A man died of starvation on the public works in Limerick. At a meeting in Newry for the purpose of taking measures against the scarcity, and whilst some were denying its existence in that locality, the Right Rev. Dr. Blake, the Catholic bishop, said, that since he had entered the meeting, a letter had been handed to him stating that a person had just died of starvation in High Street. In April and May potatoes had risen to a famine price in the provinces. They were quoted in Galway and Tuam at 6d. a stone, but in reality, as the local journals remarked, the price was double that, as not more than one-half of those bought could be used for food.
The humane and philanthropic, who went about endeavouring to save the lives of the people, often asked, as they travelled through the country, "Are the landlords making any efforts? "The common answer was, with very rare exceptions, "None whatever." The correspondent of a Dublin newspaper,[96] writing from Cashel, quotes a notice he had copied in Cahir, which was posted all about the town.
It ran thus:—"The tenantry on the Earl of Glengall's estate, residing in the manor of Cahir, are requested to pay into my office on the 12th of May, all rent and arrears of rent due up to the 25th of March, otherwise the most summary steps will be taken to recover same.
"JOHN CHAYTOR,
"1st April, 1846."
The same correspondent, in a letter from Templemore, informs his readers that a certain noble proprietor was just after paying a visit to his estate in that locality, and he had no sooner taken his departure, than notices were served on his tenantry to pay the November rent. The tenants asked time, saying they had only a few black potatoes left. The bailiff's reply was characteristic, and no doubt truthful:—"What the d—— do we care about you or your black potatoes?—it was not us that made them black—you will get two days to pay the rent, and if you don't you know the consequence."[97]
When the relief depots, the local committees, and the public works got into gear, much was done during the summer months to alleviate the terrible distress; but as soon as the Government advances and subscriptions to the committees began to be exhausted, the cry for food was again heard from many parts of the country.[98]
At this time there were one hundred and twenty-three workhouses open, and great as the people's aversion was to them the inmates went on steadily increasing. In the month of December, 1845, the total number in those workhouses was 41,118; in March, 1846, 50,717; and on the 13th of June, the highest point attained during the year was arrived at, there being, on that day, 51,302 persons receiving in-door relief. On the 29th of August, owing, of course, to the harvest having come in, the number had fallen to 43,655. In ordinary years, when there was neither blight, nor fear of blight, it was deemed good husbandry to procure foreign seed potatoes, and if this could not be done, farmers at least tried to procure "strange" seed, grown at a distance from their own farms. A larger and in every way a better crop was the usual result of this practice. After the potato blight of 1845, the procuring of sound, and if possible of foreign seed, for planting in Ireland was of the utmost importance, and indeed Sir Robert Peel had included, in his new tariff, the admission of foreign potatoes free, in the hope of securing good seed for the planting of 1846; but as the Corn and Customs' Bill did not become law until the end of June, this provision could be of no avail for that year.
The Peel Government was defeated on the Irish Coercion Act on the 25th of June, and the Duke of Wellington and Sir Robert Peel announced their resignation on the 29th in the Upper and Lower Houses respectively. The Duke contented himself with the simple announcement; but Sir Robert made a speech, reviewing and defending his conduct whilst minister. Of Ireland he said little, except that he had the full intention of serving her in every way, by dealing with the land and other questions, telling us patronizingly, that she was entitled to a "complete equality of municipal and political rights." But this was only the old stereotyped liberality of a beaten minister—beaten on an Irish Coercion Act—speaking by anticipation from the Opposition benches, and endeavouring to plant thorns in the path of his successful rival. The sentiment, such as it was, was received with much cheers, and some murmurs. Strange enough the murmurs are not to be found in Hansard, although reported in the newspapers of the day.
The Liberal party being for a long time the free trade party, and Sir Robert Peel and his friends being only neophytes, he knew, even though they did carry free trade, that they could not claim the merit of doing so, only having taken it up, when it had attained such a position before the country as to make it all but irresistible. Neither did he wish the incoming Russell-Whig party to get credit for it; he therefore turned aside, in a rather unusual manner, and gave the merit of it to Mr. Cobden. "I said before, and I said truly," Sir Robert begins his eulogy on that distinguished man, "that in proposing our measures of commercial policy, I had no wish to rob others of the credit justly due to them. I must say with reference to honorable gentlemen opposite, as I say with reference to ourselves, that neither of us is the party which is justly entitled to the credit of them. There has been a combination of parties generally opposed to each other, and that combination and the influence of Government, have led to their success. But the name which ought to be associated with the success of those measures is not the name of the noble lord, the organ of the party of which he is the leader, nor is it mine. The name which ought to be, and will be associated with the success of those measures, is the name of one who, acting, I believe, from pure and disinterested motives, has with untiring energy, made appeals to our reason, and has enforced those appeals with an eloquence the more to be admired, because it was unaffected and unadorned: it is the name of Richard Cobden." Sir Robert's peroration to this speech was an elaborate one, and consisted in praises of himself. Here are his closing words: "I shall leave a name execrated by every monopolist, who from less honorable motives clamours for protection, because it conduces to his own individual benefit; but it may be, that I shall leave a name sometimes remembered with expressions of good will, in the abodes of those whose lot is to labour, and to earn their daily bread by the sweat of their brow, when they shall recruit their exhausted strength with abundant and untaxed food, the sweeter because it is no longer leavened with a sense of injustice."[99]
Although Sir Robert Peel lived four years after this defeat, he never returned to the treasury benches. In opposition, however, he was almost as powerful as when minister; giving to Lord John Russell's Government an independent and most valuable support, without which it could not have continued to exist. On the 28th of June, 1850, he spoke in the House on the celebrated Don Pacifico's claims against the Greek Government, and refused his support to Mr. Roebuck's motion approving of Lord Palmerston's foreign policy. He rode out next day—SS. Peter and Paul's day—his horse shied and became restive, whilst he was saluting a lady on Constitution Hill; he was thrown heavily; on being taken up, partly insensible, he was conveyed to his house, where, having suffered much pain, he died three days afterwards.
Sir Robert Peel's father, a very wealthy cotton spinner, and also a Member of Parliament, had early made up his mind that his son should become a public man. As soon as he was of age he was returned by the borough of Cashel to the House of Commons, where he soon began to display those qualities for which his family was distinguished—prudence, industry, discreet reserve, with a remarkable ability for utilizing the brains of others. His father, who was made a baronet by Mr. Perceval, became a millionaire by cotton spinning, yet in a generation remarkable for invention, neither he nor one belonging to him originated any of the improvements for preparing or spinning cotton; when one was made, however, its utility soon became apparent to the practical good sense of the Peels; they secured it, and thus founded a house and built up a princely fortune to sustain it; while, too often, the man whose original genius discovered the improvement, lived and died in comparative poverty.[100] Sir Robert Peel carried this second-rate, but most valuable quality, into statesmanship. He was not the originator of any great political amelioration; he was invariably found, at first, in opposition to every measure of the kind; but he did not refuse to examine it; on the contrary, he studied it carefully, weighed the reasons put forward in support of it, watched with nervous anxiety the tide of public opinion, and when that could no longer be resisted with safety, he took the question up and sustained it by the arguments he had been combating before—remodelled, to be sure, occasionally, but still the same; threw the weight of his high character into the scale, and thus not only contributed to its success, but secured it. Such is the history of Catholic Emancipation and the repeal of the Corn Laws. Hence a bitter political adversary of his, who has drawn his public character with much candour and ability, and not in an ungenerous spirit either, says of him, that "his life was one of perpetual education." Elsewhere he puts pretty much the same idea in a severer and more sarcastic form, when he asserts that Sir Robert Peel's mind "was one vast appropriating clause."[101]
Some of his eulogists assert that he had made up his mind on the great measures he carried through Parliament long before he had given them his support, but that he was awaiting a favourable opportunity to declare his views, whilst he was in the meantime educating his party. If this be intended as a compliment, as it seems to be, it is a very doubtful one. Assuming it to be true, he must for many years of his life have been a mere hypocrite. The opinion that he himself was gradually educated into these views would seem to be the truer as it is also the kinder one; besides his own declarations coincide with it. There was what is called a Bullion Committee in 1811, and another in 1819, Sir Robert (then Mr.) Peel being chairman of the latter. The former was called Mr. Hooner's Committee. In 1819, speaking of the inconvertible paper money, he recanted his views of 1811, as his opinions with regard to the question had undergone "a material change." "He had," he said, "voted against Mr. Hooner's resolutions in 1811, he would now vote for them if they were brought forward." In his Memoirs, speaking of the Corn Laws, "he had," he says, "adopted at an early period of his public life, without, he fears, much serious reflection, the opinions generally prevalent of the justice and necessity of protection to domestic agriculture, but the progress of discussion had made a material change in the opinions of many persons" [himself of course amongst the number] "with regard to the policy of protection to domestic agriculture." It is true, then, that this eminent statesman was at school all his life, a diligent student, willing and anxious to learn, but always conducting his studies from a Conservative standpoint. It is no discredit to him—far from it. And although the tide of progress carried him to the extent of breaking up his own party, in doing so he was acting, he considered, for the interests of England. Nothing can be more absurd and wicked in a statesman than to allow himself to be impounded within the narrow iron-bound circle of party, and to persevere in sustaining the views and principles of that party against justice, conscience and fact.
Great and varied as were the powers of Sir Robert Peel as a public speaker, he was not an orator in the strictest and highest sense of that word. True oratory is the offspring of genius, and he, gifted though he was, had not the sacred fire of genius in his soul. In the style which he adopted, and which was probably the best suited to his natural powers, he was all but perfect: lucid, argumentation, frank, at least in seeming, bland, persuasive; always singularly respectful not only to the House, but to the humblest member of it; his speeches partook more of the lecture and less of oratorical display than those of most other public men with anything like his reputation; but they were admirably suited to an educated and deliberative assembly like the House of Commons—and hence he influenced—almost ruled it, as no other man did before or since. Knowing this, he never felt so happy or so much at home as in that scene of his labours and his triumphs. His gesture was inferior: he used it but seldom, and when he did it added neither to the grace nor effectiveness of his delivery. He sometimes appeared to be at a loss to know what to do with his arms: at one time he would thrust his thumbs into the armholes of his vest; at another he would let his arms fall into a sort of swinging motion at his sides, where he allowed, rather than used them, to toss back his coatskirts in a confused, undignified manner.
He never spoke on important questions without careful preparation, as was always evident from the facts and arguments of which his speeches chiefly consisted, as well as from their careful arrangement. His voice was fine, and he had the skill, rare enough in public speakers, of modulating it with excellent effect.
The happiest portions of his speeches were those in which he endeavoured, by artful appeals to the good sense and patriotism of his hearers, to win them over to his views; and the frequent success that attended such efforts is their highest praise. He seldom attempted an ambitious flight, and when he did his best friends felt it was not his true line. He dealt but little in figurative language, except when argument failed him; still he has left some specimens of much beauty in this style. In his great speech introducing Catholic Emancipation in 1829, he told Parliament it had but two courses to follow—to advance or to recede; to advance by conceding the Catholic claims, or to recede by reimposing those portions of the penal laws already repealed. Dwelling on the impossibility and insanity of the latter course, he said: "We cannot replace the Roman Catholics in the position in which we found them, when the system of relaxation and indulgence began. We have given them the opportunity of acquiring education, wealth, and power. We have removed with our own hands the seal from the vessel in which a mighty spirit was enclosed; but it will not, like the genius in the fable, return within its narrow confines to gratify our curiosity, and to enable us to cast it back into the obscurity from which we evoked it." Here is another specimen from his speech on the Reform Bill of 1832. He opposed that Bill with all his energy, as is well known. Lord Durham, a very advanced reformer for his time, and son-in-law to Earl Grey, the Prime Minister, was known to have influenced that nobleman in retaining the most liberal clauses of the bill. For his years he was a very juvenile looking man, which gave point to Sir Robert Peel's words when he said so happily: "It would appear as if the reins of the State had been confided to some youthful and inexperienced hands; and who, left without any guiding principle, or any controlling sense of duty, were rushing on with headlong violence which wiser men could neither moderate nor restrain.... They should have said to any one of these persons, whose ambition made him press for an employment so fraught with danger to himself and injury to others,
' —— non est tua tuta voluntas. Magna petis, Phaeton, et quae nec viribus istis Munera conveniant, nec tam puerilibus annis!'
They should have given him the salutary caution that the fiery steeds which he aspired to guide required the hand of restraint and not the voice of incitement—
'Sponte sua properant; labor est inhibere voluntas; Parce, puer, stimulis, ac fortius uteri loris.'
If the caution had not been given, or if it had been disregarded, let them hope, at least, that the example of their suffering might be a warning to others, and that another lesson to the folly and rashness of mankind might be read by the light of their conflagration."
The manner in which he dealt with the potato blight, and consequent Irish Famine, is indefensible. His policy from first to last was a policy of delay—delay in a case in which delay was ruin. He went on by slow and almost imperceptible degrees preparing his colleagues for his altered views on the Corn duties; talking and writing all the time pathetically, about the deep apprehensions he entertained of an impending famine in Ireland, while his whole heart was set on quite another object. To aid this masked policy of his, there was Commission after Commission—the Scientific Commission, the Castle Commission, the Police inquiry; and these went on analyzing, printing, and distributing hundreds weight of query sheets, and making reports, long after it was proved, beyond all doubt, that half the food of the Irish people had been irretrievably lost, the money value of which was estimated at from eight to ten millions of pounds sterling. So early as the end of October, 1845, Dr. Playfair, his own scientific investigator, expressed to him his opinion that fully one half of the potatoes in Ireland were perfectly unfit for human food; he said he had made a careful tour of the potato shops of Dublin, and had found that those potatoes picked as sound had nineteen bad for fourteen good! Sir Robert Peel knew this in October, 1845; admitted its truth more than once during the session of Parliament that followed, and yet the bill which he persisted in regarding as the only panacea for such a national calamity, did not become law until the 25th of June, 1846, eight months afterwards; but of course four millions of foodless Irish must battle with starvation until the Premier had matured and carried his measure for securing cheap bread for the artizans of England; and further, those same famishing millions had, day after day, to submit to be insulted by his false and hollow assertion, that all this was done for them. Nor can it be urged in his favour, that the delay in repealing the Corn Laws was the fault of his opponents, not his own; for no one knew better than he, a shrewd experienced party leader, that every available weapon of Parliamentary warfare would be used, as they were used, against his bill for the repeal of the Corn Laws, in order to strike it down by sheer defeat if possible, but if not, at least to maim and lop it of its best provisions.
FOOTNOTES:
[88] Mr. Culhoun.
[89] During the debate in the House of Lords on the Address, in January, 1846, Lord Brougham stated his views about the repeal of the Corn Laws; the reasons why they should be repealed, and the effects of that repeal. These views must have seemed to many at the time strange enough, if not eccentric, but they have turned out to be singularly correct. He said:—"It was my opinion that an alteration in the commercial policy of this country with respect to corn, as well as to other commodities, was highly expedient; I will not say solely, but principally, and beyond all comparison most chiefly wanted, not for the purpose of lowering the price of corn and food (which I never expected it could do, which I urged it could not do, which I endeavoured to show it had no tendency to do, any more than the Corn Laws had a tendency to keep up the prices of food); but because I thought it would tend to remodel the whole of our commercial system, and cause it to assume such a shape and position with respect to Foreign Powers, as to prevent them from excluding our manufactures, by opening our ports to their corn, and such as would give us a reasonable prospect that their restrictions would be removed, and our manufactures allowed to penetrate into these foreign markets." And further on in the same speech, "I shortly restate," he said, "the ground on which I rested for the repeal or the modification of the Corn Law system. I did not, because I could not, hold to the people of this country—I could not honestly hold out to them, that it would make bread cheap.... I did not argue that the Corn Law was the cause of famine, that it was the cause of disease, that it was the cause of crime, that it was the cause of mortality, in this country."—(Hansard).
[90] Smith O'Brien occupied far more of the time and attention of the House of Commons, during the Session, by his refusal to serve on a railway Committee than by his speeches. This refusal gave rise to some delicate questions of constitutional law, and consigned the hon. gentleman to prison for twenty-five days. See note B, APPENDIX.
[91] Lord George Bentinck: a political biography, 5th edition, revised, p. 158.
[92] Lord George Bentinck, a Political Biography, by Benjamin D'Israeli.
[93] Sir Robert Peel's Memoirs, part 3, page 310. Any one can see how little poor famine-stricken Ireland was before Sir Robert's mind, when he penned the above lines.
[94] The Irish Crisis, by Sir Charles E. Trevelyan.
[95] This observation was, in all probability, levelled at the Dublin Evening Mail; a newspaper which Sir Lucius would be sure to read, being one of the organs of his party, and which had, sometime before, with a heartless attempt at humour, called the blight "the potato mirage."
[96] The Freeman's Journal.
[97] Ibid. This correspondent tells an anecdote of a peasant whose heroic generosity contrasts strongly with the conduct of the above noble proprietors. He (the correspondent) stood by a pit of potatoes whilst the owner, a small farmer, was turning them for the purpose of picking out and rejecting the bad ones. The man informed him it was the fourth picking within a fortnight. At the first picking, he said the pit contained about sixty barrels, but they were now reduced to about ten. Whilst this conversation was going on, a beggar came up and asked an alms for God's sake. The farmer told his wife to give the poor woman some of the potatoes, adding—"Mary, give her no bad ones, God is good, and I may get work to support us."
"I am warranted in saying," he concludes, "that by the 10th of May there will not be a single potato for twenty miles around Clonmel."
[98] There were twenty principal Government Food Depots established in various parts of Ireland in 1846, at which the following quantities were issued:—
Tons. cwts. qrs. lbs. Indian Corn 30 00 00 00 Indian Corn Meal 11,593 11 00 19 Oat Meal 528 00 3 24 Biscuit 6 3 00 7 ——— — — — Total 12,157 15 0 22
R.J. ROUTH, Commissary General.
—Famine Reports. Commissariat Series. Vol. 1, p. 2.
The number of Relief Committees in this, the first year of famine, was 600. In 1847, they numbered nearly 2,000.
[99] "On Monday at five o'clock, the public notification of the resignation of the Ministry was made by Sir Robert Peel to a crowded house, and in a remarkable speech.... It included an unparliamentary eulogium on Mr. Cobden, whom it mentioned, to the surprise of the House, by name, and it terminated with a panegyric of himself, elaborate, but rather clumsily expressed."—Lord George Bentinck, a Political Biography, by Benjamin D'Israeli.
"On the conclusion of this speech cheers burst forth on all sides ... The House adjourned to the 3rd of July. Sir Robert Peel went out resting on the arm of his friend, Sir George Clerk, the member for Stamford. A great crowd thronged the approaches, on seeing him all took off their hats, opened their ranks to let him pass, and accompanied him in silence to the door of his house."—Memoirs of Sir Robert Peel, by M. Guizot
[100] See Baines' History of the Cotton Manufacture.
[101] Benjamin D'Israeli.
CHAPTER V.
LORD JOHN RUSSELL Prime Minister—He confers important offices on some Irish Catholics—His address to the electors of London—Its vagueness—Addresses of some of the other new Ministers—The Irish difficulty greater than ever—Young and Old Ireland—The Times on O'Connell and English rule in Ireland—Overtures of the Whig Government—O'Connell listens to them—The eleven measures—Views of the advanced Repealers—Lord Miltown's letter to O'Connell—Dissensions in the Repeal Association—The "Peace Resolutions"—O'Connell's letters—He censures the Nation newspaper—Debate in the Repeal Association—Thomas Francis Meagher's "Sword Speech"—The Young Ireland party leave Conciliation Hall in a body—Description of the scene (note)—Reflections—Sir Robert Peel's Speech after his resignation—Lord John Russell's speech at Glasgow—His speech on the Irish Coercion Bill—His speech after becoming Prime Minister—The Potato Blight re-appears—Accounts from the Provinces—Father Mathew's letter—Value of the Potato Crop of 1846—Various remedies, theories and speculations—State of the weather—Mr. Cooper's observations at Markree Castle—Lord Monteagle's motion in the House of Lords for employing of the people—Profitable employment the right thing—The Marquis of Lansdowne replies—It is hard to relieve a poor country like Ireland—Lord Devon's opinion—The Premier's statement about relief—The wonderful cargo of Indian meal—Sir R. Peel's fallacies—Bill for Baronial Sessions—Cessation of Government Works—The Mallow Relief Committee—Beds of stone! high rents on the poor—The Social Condition of the Hottentot as compared with that of Mick Sullivan—Mr. Gibson's views—Mr. Tuke's account of Erris (note)—Close of the Session of Parliament.
Sir Robert Peel's defeat on the Irish Coercion Bill made it a matter of course that Lord John Russell, the leader of the Opposition, should be called upon to form a Government. In fulfilling this task his first anxiety seems to have been to conciliate every section of the Liberals. Important offices were given to several Irish Catholics. This fact was accepted by some as a desire on his part to act justly towards Ireland; while others looked upon it with suspicion; regarding it as an attempt to buy up independent liberal representatives, corrupt the national leaders, and thus crush the agitation for a repeal of the Legislative Union. Richard Lalor Sheil was appointed Master of the Mint; Mr. Thomas Wyse was made one of the Secretaries of the Board of Control, and Mr. Redington was sent to Dublin Castle as Under-Secretary. A popular Irish nobleman, the Earl of Bessborough, accepted the post of Lord Lieutenant; the Chief Secretaryship was given to an English gentleman, Mr. Labouchere—a name which at first sounded strangely enough in Irish ears, but which soon became as familiar to them as the tritest O or Mac in the country.
There appeared to be in the public mind not only a pre-disposition to allow the new Government to come in peaceably, but even a desire to sustain and strengthen it was pretty generally manifested. All those members who had to seek re-election on account of having accepted office, were triumphantly returned. Their speeches and addresses to the various constituencies were, of course, looked to with much interest, as likely to indicate, or in some way foreshadow their future measures; but they were much more inclined to be reticent than communicative. Lord John himself, in his address to the citizens of London, dealt in those vague generalities under which politicians are accustomed to veil their intentions, or their want of definite plans. He told them they might feel assured that he would not desert in office the principles to which he had adhered when they were less in favour than at the time he was addressing them. He rejoiced at the removal of commercial restraints, and those that yet remained, he hoped to see removed without anything that could be called a conflict. These words were intended chiefly for the English mind,—his choicest specimen of the political generality he reserved for Ireland. "Our recent discussions," he writes, "have laid bare the misery, the discontent, and outrages of Ireland; they are too clearly authenticated to be denied—too extensive to be treated by any but the most comprehensive measures." No doubt the miseries of poor Ireland were laid bare enough; whatever other charges she had to bring against her English governors, she had not the shadow of a complaint to make on the score of inquiry,—of the laying-bare system. Countless volumes of blue books, ponderous with Irish grievances, lay dusty and moth-eaten on the shelves of Government offices for years; comprehensive measures to be founded on them were on the lips of statesmen in power, and expectant statesmen, who were climbing to it—but that was all.
The new Chief Secretary threw the Irish portion of his speech into a pretty antithesis. "I go to Ireland," he said, to support the law—that it may be respected, and to amend the law—that it may be beloved."
Lord Palmerston, of course, was a man not to be beaten in the vague-generalities line. In fact it was a line in which he quite surpassed his chief. When speaking of Ireland to the electors of Tiverton, the new Foreign Secretary said, with a dignified and generous philosophy,—"Ireland must present itself to the mind of all men as a subject which required an enlarged, an enlightened view; the most anxious and sincere desire to do equal justice to all; which requires energy of purpose, firmness of spirit, and zealous co-operation on the part of those upon whose support the Government must found its existence."
Thomas Babington Macaulay, in his speech at Edinburgh, showed a more real anxiety for the welfare of this country than any of his colleagues. In his peroration he said: "If the present Government did not exert itself to elevate the condition of the people of Ireland socially as well as politically, and above all, if it did not endeavour to ameliorate the relations between landlord and tenant, that Government will deserve to be expelled from office with public contempt." These manly words were uttered in the presence of an audience hostile to Ireland, and hostile to himself, on account of his sympathy for her: an audience, which at a former election, drove him from the representation of their city, because he had supported the endowment of Maynooth in Parliament.
Ireland is generally regarded as one of the chief difficulties of English Cabinets, but at no period was it a greater difficulty than on the day Lord John Russell accepted the seals of office, as First Minister of the Crown. Nine millions of people were passing through the terrible ordeal of a famine year; a far more awful year of famine was before them; the Repeal of the Union was still regarded by them as the only true remedy for their grievances; the hopes awakened by the great public meetings of Clifden, Mullaghmast, and Tara were still clung to and fostered; whilst the fierce indignation resulting from the sudden, and therefore treacherous suppression of the projected meeting at Clontarf; and above all, the prosecution and unjust imprisonment of O'Connell and his compatriots, caused the Irish people to turn a deaf ear to every promised concession short of complete legislative independence. But, like the keen-eyed warrior of classic story, the English minister detected a flaw in the armour of this bold, defiant nation,—it was the old and fatal one of disunion. The men whose influence, lofty patriotism, and burning eloquence, had marshalled the whole people into one mighty phalanx, began to differ among themselves. The Liberator, who had been long proclaiming himself the apostle of a new doctrine, namely, that "no political amelioration was worth one drop of blood," now began to insist upon it more frequently than ever; probably on account of the warlike tone assumed by some of the young fiery spirits who followed, but hardly obeyed him. Thomas Francis Meagher, as their mouthpiece, proclaimed his conviction that there were political ameliorations worth many drops of blood; and adhesion to one or the other of these principles cleft in two the great Irish Repeal party, namely, into Old and Young Ireland. Of the former O'Connell was of course the leader, and William Smith O'Brien allowed himself to be placed at the head of the latter.
No English Government could hope to win or seduce to its side the Young Ireland party—the soul of that party being its opposition to every Government that would not concede a Repeal of the Legislative Union; but to the Old Ireland section of Repealers Lord John Russell's Cabinet looked with hopefulness for support, both in the House of Commons and with the country. It was only through O'Connell this party could be reached; the Government, therefore, and the Government press, were not slow in making advances to him. The Times, which can always see what is right, and just, and true, when it is useful to English interests to do so, commenced praising O'Connell; and that journal, which for years had heaped upon him every epithet of insolence and contempt, now condescends to call him "Liberator," and warns the Government to coalesce with him: "Assisted by him," it says, "but not crouching to him—it [the Government] may enlist the sympathies of the majority on its side, and thus be able to do real good."[102] In its next issue it follows up the subject, saying, "O'Connell is to be supported, if possible, by the Government, but at least by the feeling and sympathies of the English people, against agitation of the worst kind—convulsive civil war." "Hitherto," it continues, "no Government had come into immediate contact with the sympathies of the people. The power of the Executive has been felt in acts of harshness, seldom of beneficial or parental interference.[103] A Government which should employ itself in improving the material and social condition of the Irish people would awaken sentiments of gratitude, affection and joy, such as no people hitherto had shown to their rulers. But a Government beginning to act thus would need an interpreter between itself and the people. Such an interpreter would O'Connell be, if he would consent to prefer the prosperity and happiness of his country, to hopeless struggle for an ideal advantage." There can be little doubt that the foregoing passages are from what are termed "inspired" articles,—inspired if not actually written by some member of the Government. They contain a bold bid for the support of O'Connell and his adherents.
Whether it was that he thought Repeal would not be granted, or that the concession of some measures of substantial benefit, besides being good in themselves, would strengthen his hands to carry Repeal; or that he feared the people might be driven into a hopeless rebellion, entailing disaster upon the country; or that his high spirit was subdued by his late imprisonment, or his intellect impaired by the incipient inroads of that malady of which he died within a year; or from all those causes combined, O'Connell did not by any means turn a deaf ear to the overtures of the Whigs. The first time he appeared in the Repeal Association after they had entered upon office, he made a speech which showed his inclination to support them, provided they would make certain concessions to Ireland. He, on that occasion, detailed eleven measures which he required them to pass during the current session. They consisted of three Acts for enlarging the franchise, and simplifying the registration of voters; an Act for a full and effective municipal reform; an Act to secure the perfect freedom of education for all persuasions in Ireland; one for tenant right; one for giving compensation for all valuable improvements; one for taking away in certain cases the power to distrain for rent; one for the abolition of the fiscal powers of grand juries, substituting instead a County Board;[104] and finally an Act to tax absentees twenty per cent. The whole of these could not be even introduced during the remnant of the session which remained, it being now July. It is noteworthy that the abolition of the Established Church in Ireland was not called for by O'Connell on this occasion. Lord John Russell was known to be opposed to such a measure. As to Repeal, he said, even if he got those eleven measures, he would not give it up. But the advanced Repealers took a different view, and believed he was either about to relinquish Repeal, or at least to put it in abeyance to avoid embarrassing the new Government. His line of action with regard to the elections was calculated to increase the suspicion; he said he would not sanction any factious opposition to the re-election of the liberal Irish members who had accepted office: if he could find honest Repealers to put forward to contest the seats he would contest them, but he would be no party to opposition for opposition sake. Smith O'Brien, the organ of the other section of Repealers took the opposite view. Writing from Kilkee, under date of July the 9th, he says, Repeal candidates must be put in opposition to the Government candidates, no matter how good they might be.
At this time Lord Miltown, a nobleman who seldom touched politics, addressed a public letter to O'Connell, which, like the Times' articles, had the appearance of being inspired from higher quarters. The object of writing the letter is contained in a single sentence of it. It is this: "Without presuming to ask you to forego your exertions in favour of Repeal, might I," his lordship writes, "suggest the policy of your postponing them for a session to give time to form an Irish Party, to assist the Ministry, if willing; to urge them on, if lagging; in procuring justice for Ireland." O'Connell replied in a letter, rich with the vigorous trenchant logic of his very best days. He reviews the many attempts made, at various times, to form an Irish party, all of which ended in unmitigated failure. His answer to Lord Miltown, therefore is, that he cannot comply with his request—he cannot consent to postpone, even for an hour, the agitation for Repeal.
For a considerable time the dissensions in the Repeal Association were painfully evident to the whole country. O'Connell saw a rupture must be the result, and he accordingly made preparations for it. On the 13th of July, he, as chairman of a committee appointed for the purpose, brought up a Report reiterating the principles on which the Association had been founded, and in which were embodied the "Peace Resolutions," as they were called. "There are already upon record," says the Report, "the following declarations and resolutions of the Repeal Association:—The basis of the Repeal Association was laid on the 15th of April, 1830. The following were the three first propositions constituting such basis:—'1st. Most dutiful and ever inviolate loyalty to our most gracious and ever-beloved Sovereign, Queen Victoria, and her heirs and successors for ever.'
"'2nd. The total disclaimer of, and THE TOTAL ABSENCE FROM ALL PHYSICAL FORCE, VIOLENCE, OR BREACH OF THE LAW; or, in short, any violation of the laws of man, or the ordinances of the eternal God, whose holy name be ever blessed.'
"'3rd. The only means to be used are those of peaceable, legal, and constitutional combinations of all classes, sects, and persuasions of her Majesty's loyal subjects, and by the power of public opinion, concentrated upon most salutary and always legal means and objects.'"
The Report gave rise to a stormy discussion, but in the end it was adopted all but unanimously, Thomas Francis Meagher alone saying "no" to it.
A fortnight later, after a fierce debate of two days' duration, the complete and final separation between Old and Young Ireland occurred on the 28th of July. Monday, the 27th, was the usual day for the weekly meeting, and on that day the business commenced by Mr. Ray, the Secretary, reading a letter from O'Connell, who had gone to London to attend Parliament, in which he expressed his sorrow at the miserable dissensions which had arisen amongst them, at a period, too, when unanimity was most necessary, and most likely to be useful. He, in substance, repeats the principles contained in the Report adopted a few days before:—"Here we take our stand," he writes, "peaceable exertions and none others—no compromise, no equivocation—peaceable exertions and none others." "Let it, however, be borne in mind that these peaceable doctrines leave untouched the right of defence against illegal attack or unconstitutional violence." "It had become," he adds, "more essential than ever to assent to those peace principles, as the Association was sought to be involved in proceedings of a most seditious nature, stated in the Nation newspaper to have been perpetrated in and by the writers for that publication."
Smith O'Brien was the first to speak. Although he might, he said, be in error, he conceived that the present discussion had been raised with a view to call upon the Association to say that there are no circumstances, in this or any other country, to justify the use of physical force for the attainment of political amelioration—a doctrine to which he did not subscribe. He instanced various countries which had attained their liberty by means of physical force. Then referring to the period of 1782 in Ireland—"I say," said Mr. O'Brien, "if the Parliament of England refused to accede to the national demand of the Volunteers to have a free constitution, that the Volunteers would have been fully justified in taking up arms in defence of the country." He, however, for his part, considered the question a merely speculative one, as, so far as he knew, no one contemplated an appeal to physical force, under the present circumstances, which would be madness, folly, and wickedness. He considered it very unwise to be putting those tests when there was no occasion for them. He declared against permitting those Liberals, who had taken place under the Whigs, to have a walk over; they should, he maintained, be opposed by Repeal candidates, as nothing in the Whig programme called for the anticipative gratitude of Ireland. Finally, he expressed the hope that no rash attempt would be made to expel certain members of the Association. "Let nothing," he said, "be done rashly; let nothing be done to destroy this glorious confederacy, the greatest and most powerful that ever existed for the preservation and achievement of the liberties of a people."
Mr. John O'Connell, in a clever speech, replied to Smith O'Brien. He defended the course his father had taken in not giving immediate opposition to the Whigs, as several excellent measures might be expected from them; besides, if they were driven from power they must be succeeded again by the Tories, and although he was far from becoming the defender of the Whigs, still they were better than the Tories; "if the antecedents of the Whigs were bad, the antecedents of the Tories," said he, "were most criminally bad." With regard to the graver question, the chief cause of difference in the Association, the Peace Resolutions, he said, "My honorable friend [Smith O'Brien] has deeply regretted the resolutions that have passed here this day fortnight. He says he would have come up here to modify them, if he were aware that they were about to be brought forward. There may have been, unfortunately, a form wanting; and I regret that any form of the Association should have been wanting in any proceeding that he complains of. There may have been a want of the form of giving notice; but perhaps this may have been an excuse for the want of that notice—namely, that the resolutions of this day fortnight were proposed by the founder of this Association, as simply and entirely the literal and the sole reiteration of the resolutions upon which he founded this Association. He had no doubt upon the subject. It is a maxim that all pledges and tests are to be taken in the sense and in the spirit of the person who gives or proposes the tests, otherwise they should be refused to be accepted. Now, my father moved these resolutions this day fortnight, in order to bring back to men's minds the principles on which this Association is founded—in order to remove from gentlemen any real ground of complaint, if they find in this Hall an opposition to their doctrine of physical force, by shelving them that we don't want to prevent them from expressing such opinions if they go elsewhere, but that we do object to it in an Association expressly founded on the exclusion of physical force." Mr. O'Brien, he continued to say, called the opinion about physical force a speculative opinion; he, Mr. O'Connell, denied it to be such; for the moment the loophole which he seeks to establish is admitted, we place the Association in danger, and it would be the duty of Government to put it down. He then clearly indicated that, unless the Young Ireland party acceded to the Peace Resolutions, they could not continue to be members of the Association. He said: "It is time now to settle this point once and for ever. If, in pressing this question to a point now, any of those talented, warm, enthusiastic and patriotic men, who have hitherto held out to us the prospect of most able and valuable assistance, should oppose the Peace Resolutions, so as to render their retirement from the Association necessary, that would, indeed, be a great calamity. But Ireland must be saved at any price; on the other hand, if those who stood by the Peace Resolutions found themselves in a minority, they would retire—with deep regret, and with fears for the safety of the Association—they would retire, but not into inaction, they would still work for the cause, and redeem the pledge they had given their country, to labour without ceasing, until they succeeded in achieving her independence."
Several other members addressed the meeting. At its close Mr. O'Brien suggested that, if both parties wished, everything which had transpired on that day, regarding the questions in dispute, should be laid aside, binding neither party to any course of action, and reserving any measures to be adopted, so as to apply to what might occur at the meeting of next day. John O'Connell replied that, in his opinion the Association was in the greatest peril, and it would be therefore necessary to have "Yea" or "Nay" to the Peace Resolutions.
At the adjourned meeting next day, the Secretary read a letter from Mr. Charles Gavan Duffy, the proprietor of the Nation newspaper. That journal had been charged by several members of the Association with inciting the people to overthrow English rule in Ireland by armed force. Mr. Duffy's letter was written to explain and defend the articles of the Nation, which were said to have such a tendency. It must be admitted that, in his earlier days of agitation, O'Connell did not seem to hold the single-drop-of-blood theory; on the contrary, he often threatened England, at least indirectly, with the physical strength of the Irish millions. The Young Ireland party, in defending themselves, referred to this, but Mr. John O'Connell explained in his speech of the previous day, that all those allusions to physical force pointed but to a single case in which it could be used—"the resistance of aggression, and defence of right." The Liberator himself, in the letter quoted above, also fully admits this one case, when he says it is to be borne in mind that those peaceable doctrines leave untouched the right of defence against illegal attack, or unconstitutional violence. Referring to this admission, Mr. Duffy, in a postscript to his letter, writes—"Mr. O'Connell says his threatening language pointed only to defensive measures. I have not said anything else. I am not aware of any great popular struggle for liberty that was not defensive."
Mr. John O'Connell again spoke at great length on the second day; his speech mainly consisting in a bill of indictment against the Nation. He quoted many passages from it to show that its conductors wrote up physical force. Mr. John Mitchell, in an able speech, interrupted by cheers, hisses, and confusion, undertook to show that O'Connell was, to all appearance, formerly for physical force. He was accustomed, he said, to remind his hearers that they were taller and stronger than Englishmen, and had hinted, at successive meetings, that he had then and there at his disposal a force larger than the three armies at Waterloo. "I cannot," said Mr. Mitchell, "censure those who may have believed, in the simplicity of their hearts, that he did mean to create in the people a vague idea that they might, after all, have to fight for their liberties. It is not easy to blame a man who confesses that he, for his part, thought when Mr. O'Connell spoke of being ready to die for his country, he meant to suggest the notion of war in some shape; that when he spoke of 'a battle line,' he meant a line of battle and nothing else."[105]
Tom Steele having addressed the meeting for some time, Mr. Thomas Francis Meagher rose and delivered what was subsequently known as "the sword speech," a name given to it on account of the following passage: "I do not disclaim the use of arms as immoral, nor do I believe it is the truth to say that the God of Heaven withholds his sanction from the use of arms. From the day on which, in the valley of Bethulia, He nerved the arm of the Jewish girl to smite the drunken tyrant in his tent, down to the hour in which He blessed the insurgent chivalry of the Belgian priests, His Almighty hand hath ever been stretched forth from His throne of light, to consecrate the flag of freedom, to bless the patriot's sword. Be it for the defence, or be it for the assertion of a nation's liberty, I look upon the sword as a sacred weapon. And if it has sometimes reddened the shroud of the oppressor; like the anointed rod of the High Priest it has, at other times, blossomed into flowers to deck the freeman's brow. Abhor the sword and stigmatize the sword? No; for in the cragged passes of the Tyrol it cut in pieces the banner of the Bavarian, and won an immortality for the peasant of Innspruck. Abhor the sword and stigmatize the sword? No; for at its blow a giant nation sprung up from the waters of the far Atlantic, and by its redeeming magic the fettered colony became a daring free Republic. Abhor the sword and stigmatize the sword? No; for it scourged the Dutch marauders out of the fine old towns of Belgium back into their own phlegmatic swamps, and knocked their flag, and laws, and sceptre, and bayonets into the sluggish waters of the Scheldt. I learned that it was the right of a nation to govern itself, not in this Hall, but upon the ramparts of Antwerp. I learned the first article of a nation's creed upon those ramparts, where freedom was justly estimated, and where the possession of the precious gift was purchased by the effusion of generous blood. I admire the Belgians, I honour the Belgians, for their courage and their daring; and I will not stigmatize the means by which they obtained a citizen king, a Chamber of Deputies." Here Mr. John O'Connell rose to order. He said, the language of Mr. Meagher was so dangerous to the Association, that it must cease to exist, or Mr. Meagher must cease to be a member of it. Mr. Meagher again essayed to speak, but failed to obtain a hearing. Mr. John O'Connell continued: Unless, he said, those who acted with Mr. Meagher stood by the Peace Resolutions, they must adopt other resolutions and another leader; upon which Mr. O'Brien and the Young Ireland party abruptly left the Hall, amid much excitement and confusion. They never returned to it: the rupture was complete.
Thus, at a most critical moment, standing between two years of fearful, withering famine, did the leaders of the Irish people, by their miserable dissensions, lay that people in hopeless prostration at the mercy of the British Cabinet, from which, had they remained united, they might have obtained means of saving the lives of hundreds of thousands of their countrymen.[106]
It matters but little now which party was in the right and which in the wrong. Looking back, however, through the cool medium of a quarter of a century, it would seem that each side had something of right to support its views. In the earlier part of his career, O'Connell did not disclaim the use of physical force, nor denounce the employment of it, in the cause of liberty, as it became his habit to do towards the close of his life; and if ever he did so, it was usually after telling his audience, as Mr. Mitchel said, that Ireland contained seven millions of people, as brave as any upon the face of the earth. Subsequent professions of loyalty, and assurances of his never intending to have recourse to the bravery of those millions, were interpreted by the people as nothing more than a clever touch of legal ability, to keep himself out of the power of the Crown lawyers, who were ever on the watch to catch him in his words. O'Connell himself may have never contemplated any effort beyond legal and constitutional agitation, but the fear that he might intend something more, founded on his bold allusions to the strength and courage of those whom he led, gave undoubted force to the demands he made upon the Government—in a strictly legal and constitutional manner. When the "single-drop-of-blood" principle became the guiding star of his political life, his demands had public opinion, and their own inherent justice only to support them; so that physical force no longer played a part in Irish politics, except from the fact that, inasmuch as it undoubtedly still existed, it might some day act without him, or in spite of him, or act when he should be dead and gone. It is hard to think that a people who had been resisting English oppression for twenty generations, with nothing else but physical force, ever believed him in earnest, when he told them they should win their rights by legal and constitutional means alone. The more educated may have given some credence to his words, but I do not think the great bulk of the people ever did.[107] At any rate, the principle was distasteful to them; and when the Nation newspaper began to publish what seemed to them the good old threatening physical force articles, and when a talented band of young gentlemen, in the Repeal Association, began to pronounce eulogiums on the physical force patriots of other countries in fervid eloquence, they soon became the prime favourites of the people; and it was not long until the Nation surpassed, in circulation, every other journal in the country. Those enthusiastic young men saw that the oft-repeated maxim, that "no political amelioration is worth one drop of human blood," took the strength and manhood out of the agitation; so they determined to return to the older doctrine of moral force—a doctrine which neither makes it independent of physical force, nor antagonistic with it, but rather its threatening shadow. A principle well expressed by the motto on the cannon of the Volunteers of '82—"Free Trade, or else."—a motto often quoted by the Liberator himself, with a disclaimer, to be sure, in order to avoid the law, as the people believed. Smith O'Brien was right, then, when he said he could not see the utility of continually assuring England that, under no circumstances whatever, would Ireland have recourse to any but peaceable means to right her wrongs, quoting at the same time Davis's happy definition of moral force—
"When Grattan rose, none dared oppose The claim he made for freedom; They knew our swords to back his words Were ready, did he need them."
Had Mr. O'Brien and his friends stopped here, all would have been well; but they did not. The two parties in the Repeal Association, having the same object in view—the good of Ireland—chose different and diverging routes for arriving at it; and every day saw them further and further from each other. The Young Ireland party, to the sorrow of their best friends, and, exposing themselves to the sneers of their enemies, drifted rapidly into an armed outbreak, feeble and ill-planned, if planned at all, and ending in miserable disaster. The Old Ireland agitation went on; but the hand of death was upon the mighty spirit who alone could sustain it, and it may be said to have expired with him.
Moral force, with physical force in the not too dim perspective behind it, was a giant power in the hands of O'Connell, and it won emancipation; physical force by itself, when brought to the test, eventuated in ridiculous failure.
English parties, instead of legislating for Ireland as an integral part of the Empire, have been in the habit of using her for the promotion of their own ambitious views. The party out of place seeks her aid to help to reinstate it in power; whilst those in power, profuse of promises before they had attained to it, forget, or postpone the measures which, in opposition, they had pronounced essential to her welfare.
When Sir Robert Peel was resigning, he took especial care to lay down the doctrine, that Ireland was fully entitled to all the rights and privileges of Great Britain. His successor, Lord John Russell, expressed the same view only a short time before he was summoned to the Councils of his Sovereign. A few days after his unsuccessful attempt to form a government, at the close of 1845, he was invited by the people of Glasgow to accept the freedom of their city. In the speech which he addressed to them, on that occasion, he said, "My opinion is, that Scotchmen should have the same privileges as Englishmen, and that Irishmen ought to have the same privileges as both Englishmen and Scotchmen." The sentiment was received with cheers. He further said: "I consider that the Union was but a parchment and unsubstantial union, if Ireland is not to be treated, in the hour of difficulty and distress, as an integral part of the United Kingdom; and unless we are prepared to show, that we are ready to grant to Irishmen a participation in all our rights and privileges, and to treat them exactly as if they were inhabitants of the same island. I, therefore, could never listen to, or agree with the assertion, that they ought to be considered as aliens. Nor could I consent to any laws which were founded on this unjust presumption." These sentiments were received by his audience with repeated applause. During the absorbing debate on the Irish Coercion Bill, in June, he not only opposed that measure, but, in some sense, became the apologist of those outrages, which the Government alleged had made it necessary. After quoting, very fully, from the evidence given before the Devon Commission, he goes on to say: "This, sir, differs from the account given by the noble lord, the Secretary for Ireland; and it is evidence which, I think, this House can hardly neglect or deny. However ignorant many of us may be of the state of Ireland, we have the best evidence that can be produced—the evidence of persons best acquainted with that country—of magistrates for many years, of farmers, of those who have been employed by the Crown; and all tell you, that the possession of land is that which makes the difference between existing and starving amongst the peasantry, and that, therefore, ejections out of their holdings are the cause of violence and crime in Ireland. In fact, it is no other than the cause which the great master of human nature describes, when he makes an oppressed nature violate the law:—
"Famine is in thy cheeks, Need and oppression starveth in thine eyes, Upon thy back hangs ragged misery; The world is not thy friend, nor the world's law; The world affords no law to make thee rich; Then be not poor, but break it."
This quotation was received by the House with a "hear, hear." "Such," continued the noble Lord, "is the incentive which is given to the poor Irish peasant to break the law, which, he considers, deprives him of the means, not of being rich, but of the means of obtaining a subsistence." Having pointed out the difficulties of giving out-door relief under the Poor Law, he goes on to suggest what seemed to him to be, and what undoubtedly was, a far better remedy for Irish poverty and Irish famine: "There is," said he, "another source of benefit—namely, the cultivation of the waste lands. On that subject I do not see the difficulties which beset the propositions with regard to the Poor Laws. It seems to me some great scheme, with regard to the cultivation, preparation, and tillage of the waste lands, would somewhat abate the severe competition for land, and diminish the cause of crime." Repeated cheers greeted these observations.
Lord John met Parliament as Prime Minister on the 16th of July; on which occasion he gave a brief outline of the Government business for the remainder of the session. He said they would take up, and endeavour to pass some of the measures of the late Administration. As to Irish bills, he postponed the most important one, the Tenants' Compensation Bill, which, he said, was complicated, and was therefore reserved for further consideration. Referring to the waste lands, the reclamation of which he had, a short time before, put so prominently forward, he said he would make preparation for the introduction of a general measure on the subject. Thus were disposed of in a very brief speech, and in a very cool manner, the eleven measures which O'Connell required to be passed before the rising of the Session, and on the passing of which he had grounded any support he intended to give the Whig Government.
Whilst people were absorbed with the change of Ministry, and the wretched conflict in Conciliation Hall, the fatal blight began to show itself in the potato fields of the country. Its earliest recorded appearance was in Cork, on the 3rd of June. Accounts of its rapid increase soon filled the public journals, and the gloomiest forebodings of the total loss of the crop of 1846, immediately took hold of the public mind. Here are a few specimens of the manner in which the dreadful calamity was announced: "Where no disease was apparent a few days ago all are now black." "Details are needless—the calamity is everywhere." "The failure this year is universal; for miles a person may proceed in any direction, without perceiving an exception to the awful destruction." The South and West suffered more in 1845 than the North; but this year the destroyer swept over Ulster the same as the other provinces. "We have had an opportunity," says a writer, "of observing the state of the potato crop from one end of the county Antrim to another, and saw only one uniform gloomy evidence of destruction. The potatoes everywhere exhibit the appearance of a lost crop." The same account was given of Tyrone, Monaghan, Londonderry, and, in fact, of the entire province. On the 18th of August, the fearful announcement was made, that there was not one sound potato to be found in the whole county of Meath! Again: "The failure of the potato crop in Galway is universal; in Roscommon there is not a hundred weight of good potatoes within ten miles round the town." "In Cavan, Westmeath, Galway, and Kerry, the fields emit intolerable effuvia." "The failure this year is universal in Skibbereen."[108]
In a letter published amongst the Parliamentary papers, Father Mathew writes: "On the 27th of last month [July] I passed from Cork to Dublin, and this doomed plant bloomed in all the luxuriance of an abundant harvest. Returning on the 3rd instant [August] I beheld with sorrow one wide waste of putrefying vegetation. In many places the wretched people were seated on the fences of their decaying gardens, wringing their hands and wailing bitterly the destruction that had left them foodless."[109]
Such were the words of terror and despair in which the destruction of the food of a whole people was chronicled; a people who had but just passed through a year of deadly famine; a people still surrounded with starvation—looking forward with earnest and longing expectancy to the new harvest—but, alas! their share of it had melted away in a few short days before their eyes, and, there they were, in their helpless myriads before Europe and the world, before God and man, foodless and famine-stricken, in a land renowned for its fertility, and this, ere the terrible fact could be fully realised by many of their countrymen at home; whilst it was doubted, or only half believed by unsympathizing absentees; who, distant from the scene, are always inclined to think, with a grudging suspicion, that accounts of this kind are either false or vastly exaggerated, to furnish an excuse for withholding rent, or for appealing in some way to their pockets.
The failure of 1845 did not prevent the people from planting potatoes very largely in 1846, in which year, according to one account, the quantity of land under potatoes in Ireland, was one million two hundred and thirty seven thousand four hundred and forty one acres; the produce being valued at L15,947,919 sterling;[110] but according to another account it was very much larger, being, as estimated by the Earl of Rosse, two millions one hundred thousand acres, valued at L33,600,000.[111] The great discrepancy between these two accounts arises from there being no authoritative official returns on the subject. The truth, no doubt, lies somewhere between them.
The crop looked most healthy in the earlier part of Summer. Towards the close of July, the potato fields were in full blossom, and in every way so promising, that the highest hopes of an abundant yield were entertained, and the people had so little fear on the subject of the blight, that there was no appearance of that nervous anxiety which was so strongly manifested at the same period of the previous year.[112] A strong opinion prevailed that imported potatoes, at least, would resist the blight, but there was no considerable importation of them into Ireland in 1846. There is no doubt that new or strange sets, if of a good quality, produce a healthier and a better crop than seed raised on the same or neighbouring land, but from the general prevalence of the potato blight, it is very doubtful if there would have been much advantage in importing seed. An admittedly surer way of producing sound tubers is to raise them from the actual seed as ripened and perfected on the stalk in the apples, as the notch berries are commonly called in Ireland, yet Mr. Niven,[113] an excellent authority—being Curator of the Botanic Gardens belonging to the Royal Dublin Society, says: "The seedlings I have had, both of 1845 and 1846, have been equally affected with the leaf disease, as have been the plants from the tubers; whereas the seedlings I raised on the experimental ground in the Royal Dublin Society's Botanic Gardens, in Glasnevin, in 1834, at the time I instituted my first experiments, were not at all infected with the root disease then prevalent, but were, without an exception, sound and perfect as could be desired." |
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