THE

HISTORY OF ROME.

BY

TITUS LIVIUS.

THE FIRST EIGHT BOOKS.

LITERALLY TRANSLATED, WITH NOTES AND ILLUSTRATIONS,

BY

D. SPILLAN, A.M. M.D.

LONDON:

HENRY G. BOHN, YORK STREET, COVENT GARDEN. MDCCCLIII.

JOHN CHILDS AND SON, BUNGAY



PREFACE.

In this new English version of the most elegant of the Roman historians, the object of the translator has been, to adhere as closely to the original text as is consistent with the idioms of the respective languages. But while thus providing more especially for the wants of the classical student, he has not been unmindful of the neatness and perspicuity required to satisfy the English reader.

There have been several previous translations of our author, but the only one now before the public, or deserving of particular mention, is that by Baker, which is undoubtedly a very able performance, and had it been more faithful, would have rendered any other unnecessary.

The edition used for the present translation is that published at Oxford under the superintendence of Travers Twiss, whose carefully revised text is by far the best extant. The few notes and illustrations which the limits of an edition in this popular form permit, are chiefly confined to the explanation of grammatical difficulties. Historical and antiquarian illustration is now so abundantly supplied by excellent Manuals and Dictionaries, that it has been deemed unnecessary to swell the present volumes by additions in that department.

Among the manuals of Roman History which may most advantageously be used by the student, is Twiss's Epitome of Niebuhr, 2 vols. 8vo, a work frequently referred to in these pages.



THE

HISTORY OF ROME.



BOOK I.

The coming of AEneas into Italy, and his achievements there; the reign of Ascanius in Alba, and of the other Sylvian kings. Romulus and Remus born. Amulius killed. Romulus builds Rome; forms a senate; makes war upon the Sabines; presents the opima spolia to Jupiter Feretrius; divides the people into curiae; his victories; is deified. Numa institutes the rites of religious worship; builds a temple to Janus; and having made peace with all his neighbours, closes it for the first time; enjoys a peaceful reign, and is succeeded by Tullus Hostilius. War with the Albans; combat of the Horatii and Curiatii. Alba demolished, and the Albans made citizens of Rome. War declared against the Sabines; Tullus killed by lightning. Ancus Marcius renews the religious institutions of Numa; conquers the Latins, confers on them the right of citizenship, and assigns them the Aventine hill to dwell on; adds the hill Janiculum to the city; enlarges the bounds of the empire. In his reign Lucumo comes to Rome; assumes the name of Tarquinius; and, after the death of Ancus, is raised to the throne. He increases the senate, by adding to it a hundred new senators; defeats the Latins and Sabines; augments the centuries of knights; builds a wall round the city; makes the common sewers; is slain by the sons of Ancus after a reign of thirty-eight years; and is succeeded by Servius Tullius. He institutes the census; closes the lustrum, in which eighty thousand citizens are said to have been enrolled; divides the people into classes and centuries; enlarges the Pomoerium, and adds the Quirinal, Viminal, and Esquiline hills to the city; after a reign of forty years, is murdered by L. Tarquin, afterwards surnamed Superbus. He usurps the crown. Tarquin makes war on the Volsci, and, with the plunder taken from them, builds a temple to Jupiter Capitolinus. By a stratagem of his son, Sextus Tarquin, he reduces the city of Gabii; after a reign of twenty-five years is dethroned and banished, in consequence of the forcible violation of the person of Lucretia by his son Sextus. L. Junius Brutus and L. Tarquinius Collatinus first created consuls.



PREFACE.

Whether in tracing the history of the Roman people, from the foundation of the city, I shall employ myself to a useful purpose,[1] I am neither very certain, nor, if I were, dare I say: inasmuch as I observe, that it is both an old and hackneyed practice,[2] later authors always supposing that they will either adduce something more authentic in the facts, or, that they will excel the less polished ancients in their style of writing. Be that as it may, it will, at all events, be a satisfaction to me, that I too have contributed my share[3] to perpetuate the achievements of a people, the lords of the world; and if, amidst so great a number of historians,[4] my reputation should remain in obscurity, I may console myself with the celebrity and lustre of those who shall stand in the way of my fame. Moreover, the subject is both of immense labour, as being one which must be traced back for more than seven hundred years, and which, having set out from small beginnings, has increased to such a degree that it is now distressed by its own magnitude. And, to most readers, I doubt not but that the first origin and the events immediately succeeding, will afford but little pleasure, while they will be hastening to these later times,[5] in which the strength of this overgrown people has for a long period been working its own destruction. I, on the contrary, shall seek this, as a reward of my labour, viz. to withdraw myself from the view of the calamities, which our age has witnessed for so many years, so long as I am reviewing with my whole attention these ancient times, being free from every care[6] that may distract a writer's mind, though it cannot warp it from the truth. The traditions which have come down to us of what happened before the building of the city, or before its building was contemplated, as being suitable rather to the fictions of poetry than to the genuine records of history, I have no intention either to affirm or refute. This indulgence is conceded to antiquity, that by blending things human with divine, it may make the origin of cities appear more venerable: and if any people might be allowed to consecrate their origin, and to ascribe it to the gods as its authors, such is the renown of the Roman people in war, that when they represent Mars, in particular, as their own parent and that of their founder, the nations of the world may submit to this as patiently as they submit to their sovereignty.—But in whatever way these and such like matters shall be attended to, or judged of, I shall not deem of great importance. I would have every man apply his mind seriously to consider these points, viz. what their life and what their manners were; through what men and by what measures, both in peace and in war, their empire was acquired[7] and extended; then, as discipline gradually declined, let him follow in his thoughts their morals, at first as slightly giving way, anon how they sunk more and more, then began to fall headlong, until he reaches the present times, when we can neither endure our vices, nor their remedies. This it is which is particularly salutary and profitable in the study of history, that you behold instances of every variety of conduct displayed on a conspicuous monument; that from thence you may select for yourself and for your country that which you may imitate; thence note what is shameful in the undertaking, and shameful in the result, which you may avoid. But either a fond partiality for the task I have undertaken deceives me, or there never was any state either greater, or more moral, or richer in good examples, nor one into which luxury and avarice made their entrance so late, and where poverty and frugality were so much and so long honoured; so that the less wealth there was, the less desire was there. Of late, riches have introduced avarice, and excessive pleasures a longing for them, amidst luxury and a passion for ruining ourselves and destroying every thing else. But let complaints, which will not be agreeable even then, when perhaps they will be also necessary, be kept aloof at least from the first stage of commencing so great a work. We should rather, if it was usual with us (historians) as it is with poets, begin with good omens, vows and prayers to the gods and goddesses to vouchsafe good success to our efforts in so arduous an undertaking.

[Footnote 1: "Employ myself to a useful purpose,"—facere operae pretium, "to do a thing that is worth the trouble,"—"to employ oneself to a good purpose."—See Scheller's Lat. Lexicon.]

[Footnote 2: "A practice,"—rem.—Some, as Baker, refer it to res populi R. Others, as Stroth, to res pop. Rom. perscribere.]

[Footnote 3: "My share,"—pro virili parte, or, "to the best of my ability."]

[Footnote 4: "Historians."—Those mentioned by Livy himself are Q. Fabius Pictor, Valerius Antias, L. Piso, Q. AElius Tubero, C. Licinius Macer, Coelius, Polybius, etc.]

[Footnote 5: "Hastening to these later times."—The history of the recent civil wars would possess a more intense interest for the Romans of the Augustan age.]

[Footnote 6: "From every care,"—the fear of giving offence by expressing his opinions freely, and the sorrow, which, as a patriot, he could not but feel in recording the civil wars of his countrymen.]

[Footnote 7: "Acquired."—This refers to the whole period antecedent to the time when Ap. Claudius carried the Roman arms beyond Italy against the Carthaginians; (2) extended, from that time till the fall of Carthage; (3) sinking, the times of the Gracchi; (4) gave way more and more, those of Sulla; (5) precipitate, those of Caesar; (6) the present times, those of Augustus after the battle of Actium.—Stocker.]



CHAPTER I.

Now first of all it is sufficiently established that, Troy having been taken, the utmost severity was shown to all the other Trojans; but that towards two, AEneas and Antenor, the Greeks forbore all the rights of war, both in accordance with an ancient tie of hospitality, and because they had ever been the advisers of peace, and of the restoration of Helen—then that Antenor after various vicissitudes came into the innermost bay of the Adriatic Sea, with a body of the Heneti, who having been driven from Paphlagonia in consequence of a civil commotion, were in quest both of a settlement and a leader, their king Pylaemenes having been lost at Troy; and that the Heneti and Trojans, having expelled the Euganei, who dwelt between the sea and the Alps, took possession of the country; and the place where they first landed is called Troy; from whence also the name of Trojan is given to the canton; but the nation in general is called Veneti: that AEneas was driven from home by a similar calamity, but the fates leading him to the founding of a greater empire, he came first to Macedonia: that he sailed from thence to Sicily in quest of a settlement: that from Sicily he made for the Laurentine territory; this place also has the name of Troy. When the Trojans, having disembarked there, were driving plunder from the lands,—as being persons to whom, after their almost immeasurable wandering, nothing was left but their arms and ships,—Latinus the king, and the Aborigines, who then occupied those places, assembled in arms from the city and country to repel the violence of the new-comers. On this point the tradition is two-fold: some say, that Latinus, after being overcome in battle, made first a peace, and then an alliance with AEneas: others, that when the armies were drawn out in battle-array, before the signals were sounded, Latinus advanced to the front of the troops and invited the leader of the adventurers to a conference. That he then inquired who they were, whence (they had come), or by what casualty they had left their home, and in quest of what they had landed on the Laurentine territory: after he heard that the host were Trojans, their chief AEneas, the son of Anchises and Venus, and that, driven from their own country and their homes, which had been destroyed by fire, they were seeking a settlement and a place for building a town, struck with admiration of the noble origin of the nation and of the hero, and their spirit, alike prepared for peace or war, he confirmed the assurance of future friendship by giving his right hand: that upon this a compact was struck between the chiefs, and mutual greetings passed between the armies: that AEneas was hospitably entertained by Latinus: that Latinus, in the presence of his household gods, added a family league to the public one, by giving AEneas his daughter in marriage. This event confirms the Trojans in the hope of at length terminating their wanderings by a fixed and permanent settlement. They build a town. AEneas calls it Lavinium, after the name of his wife. In a short time, too, a son was the issue of the new marriage, to whom his parents gave the name of Ascanius.

2. The Aborigines and Trojans were soon after attacked together in war. Turnus, king of the Rutulians, to whom Lavinia had been affianced before the coming of AEneas, enraged that a stranger had been preferred to himself, made war on AEneas and Latinus together. Neither side came off from that contest with cause for rejoicing. The Rutulians were vanquished; the victorious Aborigines and Trojans lost their leader Latinus. Upon this Turnus and the Rutulians, diffident of their strength, have recourse to the flourishing state of the Etruscans, and their king Mezentius; who holding his court at Coere, at that time an opulent town, being by no means pleased, even from the commencement, at the founding of the new city, and then considering that the Trojan power was increasing much more than was altogether consistent with the safety of the neighbouring states, without reluctance joined his forces in alliance with the Rutulians. AEneas, in order to conciliate the minds of the Aborigines to meet the terror of so serious a war, called both nations Latins, so that they might all be not only under the same laws, but also the same name. Nor after that did the Aborigines yield to the Trojans in zeal and fidelity towards their king AEneas; relying therefore on this disposition of the two nations, who were now daily coalescing more and more, although Etruria was so powerful, that it filled with the fame of its prowess not only the land, but the sea also, through the whole length of Italy, from the Alps to the Sicilian Strait, though he might have repelled the war by means of fortifications, yet he led out his forces to the field. Upon this a battle ensued successful to the Latins, the last also of the mortal acts of AEneas. He was buried, by whatever name human and divine laws require him to be called,[8] on the banks of the river Numicius. They call him Jupiter Indiges.

[Footnote 8: AEneas, being now deified, could not be called by his human name; and in speaking of his being buried, it would be improper to name him by his divine title. —— Indigetem. He is called by Dionysius [Greek: Chthonios Theos].]

3. Ascanius, the son of AEneas, was not yet old enough to take the government upon him; that government, however, remained secure for him till the age of maturity. In the interim, the Latin state and the kingdom of his grandfather and father was secured for the boy under the regency of his mother (such capacity was there in Lavinia). I have some doubts (for who can state as certain a matter of such antiquity) whether this was the Ascanius, or one older than he, born of Creusa before the fall of Troy, and the companion of his father in his flight from thence, the same whom, being called Iulus, the Julian family call the author of their name. This Ascanius, wheresoever and of whatever mother born, (it is at least certain that he was the son of AEneas,) Lavinium being overstocked with inhabitants, left that flourishing and, considering these times, wealthy city to his mother or step-mother, and built for himself a new one at the foot of Mount Alba, which, being extended on the ridge of a hill, was, from its situation, called Longa Alba. Between the founding of Lavinium and the transplanting this colony to Longa Alba, about thirty years intervened. Yet its power had increased to such a degree, especially after the defeat of the Etrurians, that not even upon the death of AEneas, nor after that, during the regency of Lavinia, and the first essays of the young prince's reign, did Mezentius, the Etrurians, or any other of its neighbours dare to take up arms against it. A peace had been concluded between the two nations on these terms, that the river Albula, now called Tiber, should be the common boundary between the Etrurians and Latins. After him Sylvius, the son of Ascanius, born by some accident in a wood, ascends the throne. He was the father of AEneas Sylvius, who afterwards begot Latinus Sylvius. By him several colonies, called the ancient Latins, were transplanted. From this time, all the princes, who reigned at Alba, had the surname of Sylvius. From Latinus sprung Alba; from Alba, Atys; from Atys, Capys; from Capys, Capetus; from Capetus, Tiberinus, who, being drowned in crossing the river Albula, gave it a name famous with posterity. Then Agrippa, the son of Tiberinus; after Agrippa, Romulus Silvius ascends the throne, in succession to his father. The latter, having been killed by a thunderbolt, left the kingdom to Aventinus, who being buried on that hill, which is now part of the city of Rome, gave his name to it. After him reigns Proca; he begets Numitor and Amulius. To Numitor, his eldest son, he bequeaths the ancient kingdom of the Sylvian family. But force prevailed more than the father's will or the respect due to seniority: for Amulius, having expelled his brother, seizes the kingdom; he adds crime to crime, murders his brother's male issue; and under pretence of doing his brother's daughter, Rhea Sylvia, honour, having made her a vestal virgin, by obliging her to perpetual virginity he deprives her of all hopes of issue.

4. But, in my opinion, the origin of so great a city, and the establishment of an empire next in power to that of the gods, was due to the Fates. The vestal Rhea, being deflowered by force, when she had brought forth twins, declares Mars to be the father of her illegitimate offspring, either because she believed it to be so, or because a god was a more creditable author of her offence. But neither gods nor men protect her or her children from the king's cruelty: the priestess is bound and thrown into prison; the children he commands to be thrown into the current of the river. By some interposition of providence,[9] the Tiber having overflowed its banks in stagnant pools, did not admit of any access to the regular bed of the river; and the bearers supposed that the infants could be drowned in water however still; thus, as if they had effectually executed the king's orders, they expose the boys in the nearest land-flood, where now stands the ficus Ruminalis (they say that it was called Romularis). The country thereabout was then a vast wilderness. The tradition is, that when the water, subsiding, had left the floating trough, in which the children had been exposed, on dry ground, a thirsty she-wolf, coming from the neighbouring mountains, directed her course to the cries of the infants, and that she held down her dugs to them with so much gentleness, that the keeper of the king's flock found her licking the boys with her tongue. It is said his name was Faustulus; and that they were carried by him to his homestead to be nursed by his wife Laurentia. Some are of opinion that she was called Lupa among the shepherds, from her being a common prostitute, and that this gave rise to the surprising story. The children thus born and thus brought up, when arrived at the years of manhood, did not loiter away their time in tending the folds or following the flocks, but roamed and hunted in the forests. Having by this exercise improved their strength and courage, they not only encountered wild beasts, but even attacked robbers laden with plunder, and afterwards divided the spoil among the shepherds. And in company with these, the number of their young associates daily increasing, they carried on their business and their sports.

[Footnote 9: Forte quadam divinitus. [Greek: theia tini tyche]. Plut.]

5. They say, that the festival of the lupercal, as now celebrated, was even at that time solemnized on the Palatine hill, which, from Palanteum, a city of Arcadia, was first called Palatium, and afterwards Mount Palatine. There they say that Evander, who belonged to the tribe of Arcadians,[10] that for many years before had possessed that country, appointed the observance of a feast, introduced from Arcadia, in such manner, that young men ran about naked in sport and wantonness, doing honour to Pan Lycaeus, whom the Romans afterwards called Inuus. That the robbers, through rage at the loss of their booty, having lain in wait for them whilst intent on this sport, as the festival was now well known, whilst Romulus vigorously defended himself, took Remus prisoner; that they delivered him up, when taken, to king Amulius, accusing him with the utmost effrontery. They principally alleged it as a charge against them, that they had made incursions upon Numitor's lands, and plundered them in a hostile manner, having assembled a band of young men for the purpose. Upon this Remus was delivered to Numitor to be punished. Now, from the very first, Faustulus had entertained hopes that the boys whom he was bringing up were of the blood royal; for he both knew that the children had been exposed by the king's orders, and that the time at which he had taken them up agreed exactly with that period: but he had been unwilling that the matter, as not being yet ripe for discovery, should be disclosed, till either a fit opportunity or necessity should arise. Necessity came first; accordingly, compelled by fear, he discovers the whole affair to Romulus. By accident also, whilst he had Remus in custody, and had heard that the brothers were twins, on comparing their age, and observing their turn of mind entirely free from servility, the recollection of his grand-children struck Numitor; and on making inquiries[11] he arrived at the same conclusion, so that he was well nigh recognising Remus. Thus a plot is concerted for the king on all sides. Romulus, not accompanied by a body of young men, (for he was unequal to open force,) but having commanded the shepherds to come to the palace by different roads at a fixed time, forces his way to the king; and Remus, with another party from Numitor's house, assists his brother, and so they kill the king.

[Footnote 10: Scil. "The Pallantean."]

[Footnote 11: By all his inquiries he arrived at the same conclusion as before, viz. that they were his grand-children.]

6. Numitor, at the beginning of the fray, having given out that enemies had invaded the city, and assaulted the palace, after he had drawn off the Alban youth to secure the citadel with a garrison and arms, when he saw the young men, after they had killed the king, advancing to congratulate him, immediately called an assembly of the people, and represented to them the unnatural behaviour of his brother towards him, the extraction of his grand-children, the manner of their birth and education, and how they came to be discovered; then he informed them of the king's death, and that he was killed by his orders. When the young princes, coming up with their band through the middle of the assembly, saluted their grandfather king, an approving shout, following from all the people present, ratified to him both that title and the sovereignty. Thus the government of Alba being committed to Numitor, a desire seized Romulus and Remus to build a city on the spot where they had been exposed and brought up. And there was an overflowing population of Albans and of Latins. The shepherds too had come into that design, and all these readily inspired hopes, that Alba and Lavinium would be but petty places in comparison with the city which they intended to build. But ambition of the sovereignty, the bane of their grandfather, interrupted these designs, and thence arose a shameful quarrel from a beginning sufficiently amicable. For as they were twins, and the respect due to seniority could not determine the point, they agreed to leave to the tutelary gods of the place to choose, by augury, which should give a name to the new city, which govern it when built.

7. Romulus chose the Palatine and Remus the Aventine hill as their stands to make their observations. It is said, that to Remus an omen came first, six vultures; and now, the omen having been declared, when double the number presented itself to Romulus, his own party saluted each king; the former claimed the kingdom on the ground of priority of time, the latter on account of the number of birds. Upon this, having met in an altercation, from the contest of angry feelings they turn to bloodshed; there Remus fell from a blow received in the crowd. A more common account is, that Remus, in derision of his brother, leaped over his new-built wall, and was, for that reason, slain by Romulus in a passion; who, after sharply chiding him, added words to this effect: "So shall every one fare, who shall dare to leap over my fortifications."[12] Thus Romulus got the sovereignty to himself; the city, when built, was called after the name of its founder. His first work was to fortify the Palatine hill where he had been educated. To the other gods he offers sacrifices according to the Alban rite; to Hercules, according to the Grecian rite, as they had been instituted by Evander. There is a tradition, that Hercules, having killed Geryon, drove his oxen, which were extremely beautiful, into those places; and that, after swimming over the Tiber, and driving the cattle before him, being fatigued with travelling, he laid himself down on the banks of the river, in a grassy place, to refresh them with rest and rich pasture. When sleep had overpowered him, satiated with food and wine, a shepherd of the place, named Cacus, presuming on his strength, and charmed with the beauty of the oxen, wished to purloin that booty, but because, if he had driven them forward into the cave, their footsteps would have guided the search of their owner thither, he therefore drew the most beautiful of them, one by one, by the tails, backwards into a cave. Hercules, awaking at day-break, when he had surveyed his herd, and observed that some of them were missing, goes directly to the nearest cave, to see if by chance their footsteps would lead him thither. But when he observed that they were all turned from it, and directed him no other way, confounded, and not knowing what to do, he began to drive his cattle out of that unlucky place. Upon this, some of the cows, as they usually do, lowed on missing those that were left; and the lowings of those that were confined being returned from the cave, made Hercules turn that way. And when Cacus attempted to prevent him by force, as he was proceeding to the cave, being struck with a club, he was slain, vainly imploring the assistance of the shepherds. At that time Evander, who had fled from the Peloponnesus, ruled this country more by his credit and reputation than absolute sway. He was a person highly revered for his wondrous knowledge of letters,[13] a discovery that was entirely new and surprising to men ignorant of every art; but more highly respected on account of the supposed divinity of his mother Carmenta, whom these nations had admired as a prophetess, before the coming of the Sibyl into Italy. This prince, alarmed by the concourse of the shepherds hastily crowding round the stranger, whom they charged with open murder, after he heard the act and the cause of the act, observing the person and mien of the hero to be larger, and his gait more majestic, than human, asked who he was? As soon as he was informed of his name, his father, and his native country, he said, "Hail! Hercules! son of Jupiter, my mother, a truth-telling interpreter of the gods, has revealed to me, that thou shalt increase the number of the celestials; and that to thee an altar shall be dedicated here, which some ages hence the most powerful people on earth shall call Ara Maxima, and honour according to thy own institution." Hercules having given him his right hand, said, "That he accepted the omen, and would fulfil the predictions of the fates, by building and consecrating an altar." There for the first time a sacrifice was offered to Hercules of a chosen heifer, taken from the herd, the Potitii and Pinarii, who were then the most distinguished families that inhabited these parts, having been invited to the service and the entertainment. It so happened that the Potitii were present in due time, and the entrails were set before them; when they were eaten up, the Pinarii came to the remainder of the feast. From this time it was ordained, that while the Pinarian family subsisted, none of them should eat of the entrails of the solemn sacrifices. The Potitii, being instructed by Evander, discharged this sacred function as priests for many ages, until the office, solemnly appropriated to their family, being delegated to public slaves, their whole race became extinct. This was the only foreign religious institution which Romulus adopted, being even then an abettor of immortality attained by merit, to which his own destinies were conducting him.

[Footnote 12: According to Cato, Rome was founded on the day of the Palilia, the 11th of the Calends of May, in the first year of the 7th Olympiad, and 751 B.C. This is two years short of Varro's computation.]

[Footnote 13: He taught the Italians to read and write.]

8. The duties of religion having been duly performed, and the multitude summoned to a meeting, as they could be incorporated into one people by no other means than fixed rules, he gave them a code of laws, and judging that these would be best respected by this rude class of men, if he made himself dignified by the insignia of authority, he assumed a more majestic appearance both in his other appointments, and especially by taking twelve lictors to attend him. Some think that he chose this number of officers from that of the birds, which in the augury had portended the kingdom to him. I do not object to be of the opinion of those who will have it that the apparitors (in general), and this particular class of them,[14] and even their number, was taken from their neighbours the Etrurians, from whom were borrowed the curule chair, and the gown edged with purple; and that the Etrurians adopted that number, because their king being elected in common from twelve states, each state assigned him one lictor. Meanwhile the city increased by their taking in various lots of ground for buildings, whilst they built rather with a view to future numbers, than for the population[15] which they then had. Then, lest the size of the city might be of no avail, in order to augment the population, according to the ancient policy of the founders of cities, who, after drawing together to them an obscure and mean multitude, used to feign that their offspring sprung out of the earth, he opened as a sanctuary, a place which is now enclosed as you go down "to the two groves."[16] Hither fled from the neighbouring states, without distinction whether freemen or slaves, crowds of all sorts, desirous of change: and this was the first accession of strength to their rising greatness. When he was now not dissatisfied with his strength, he next sets about forming some means of directing that strength. He creates one hundred senators, either because that number was sufficient, or because there were only one hundred who could name their fathers. They certainly were called Fathers, through respect, and their descendants, Patricians.[17]

[Footnote 14: Apparitores hoc genus. There is something incorrect in the language of the original here. In my version I have followed Drakenborch. Walker, in his edition, proposes to read ut for et; thus, quibus ut apparitores et hoc genus ab Etruscis —— numerum quoque ipsum ductum placet, "who will have it, that as public servants of this kind, so was their number also, derived from the Etrurians."]

[Footnote 15: The population at that time consisted of not more than 3,000 foot, and less than 300 horse. At the death of Romulus, it is said to have amounted to 46,000 foot and almost 1,000 horse.]

[Footnote 16: [Greek: to metaxy chorion tou te Kapitoliou kai tes akras ho kaleitai nyn kata ten Rhomaion dialekton methorion dyoin drymon]. Dio. ii. 15.]

[Footnote 17: Ex industria—dedita opera—[Greek: apo paraskeues].]

9. And now the Roman state was become so powerful, that it was a match for any of the neighbouring nations in war, but, from the paucity of women, its greatness could only last for one age of man; for they had no hope of issue at home, nor had they any intermarriages with their neighbours. Therefore, by the advice of the Fathers, Romulus sent ambassadors to the neighbouring states to solicit an alliance and the privilege of intermarriage for his new subjects. "That cities, like every thing else, rose from very humble beginnings. That those which the gods and their own merit aided, gained great power and high renown. That he knew full well, both that the gods had aided the origin of Rome, and that merit would not be wanting. Wherefore that, as men, they should feel no reluctance to mix their blood and race with men." No where did the embassy obtain a favourable hearing: so much did they at the same time despise, and dread for themselves and their posterity, so great a power growing up in the midst of them. They were dismissed by the greater part with the repeated question, "Whether they had opened any asylum for women also, for that such a plan only could obtain them suitable matches?" The Roman youth resented this conduct bitterly, and the matter unquestionably began to point towards violence. Romulus, in order that he might afford a favourable time and place for this, dissembling his resentment, purposely prepares games in honour of Neptunus Equestris; he calls them Consualia. He then orders the spectacle to be proclaimed among their neighbours; and they prepare for the celebration with all the magnificence they were then acquainted with, or were capable of doing, that they might render the matter famous, and an object of expectation. Great numbers assembled, from a desire also of seeing the new city; especially their nearest neighbours, the Caeninenses, Crustumini, and Antemnates. Moreover the whole multitude of the Sabines came, with their wives and children. Having been hospitably invited to the different houses, when they had seen the situation, and fortifications, and the city crowded with houses, they became astonished that the Roman power had increased so rapidly. When the time of the spectacle came on, and while their minds and eyes were intent upon it, according to concert a tumult began, and upon a signal given the Roman youth ran different ways to carry off the virgins by force. A great number were carried off at hap-hazard, according as they fell into their hands. Persons from the common people, who had been charged with the task, conveyed to their houses some women of surpassing beauty, destined for the leading senators. They say that one, far distinguished beyond the others for stature and beauty, was carried off by the party of one Thalassius, and whilst many inquired to whom they were carrying her, they cried out every now and then, in order that no one might molest her, that she was being taken to Thalassius; that from this circumstance this term became a nuptial one. The festival being disturbed by this alarm, the parents of the young women retire in grief, appealing to the compact of violated hospitality, and invoking the god, to whose festival and games they had come, deceived by the pretence of religion and good faith. Neither had the ravished virgins better hopes of their condition, or less indignation. But Romulus in person went about and declared, "That what was done was owing to the pride of their fathers, who had refused to grant the privilege of marriage to their neighbours; but notwithstanding, they should be joined in lawful wedlock, participate in all their possessions and civil privileges, and, than which nothing can be dearer to the human heart, in their common children. He begged them only to assuage the fierceness of their anger, and cheerfully surrender their affections to those to whom fortune had consigned their persons." [He added,] "That from injuries love and friendship often arise; and that they should find them kinder husbands on this account, because each of them, besides the performance of his conjugal duty, would endeavour to the utmost of his power to make up for the want of their parents and native country." To this the caresses of the husbands were added, excusing what they had done on the plea of passion and love, arguments that work most successfully on women's hearts.

10. The minds of the ravished virgins were soon much soothed, but their parents by putting on mourning, and tears and complaints, roused the states. Nor did they confine their resentment to their own homes, but they flocked from all quarters to Titus Tatius, king of the Sabines; and because he bore the greatest character in these parts, embassies were sent to him. The Caeninenses, Crustumini, and Antemnates were people to whom a considerable portion of the outrage extended. To them Tatius and the Sabines seemed to proceed somewhat dilatorily. Nor even do the Crustumini and Antemnates bestir themselves with sufficient activity to suit the impatience and rage of the Caeninenses. Accordingly the state of the Caeninenses by itself makes an irruption into the Roman territory. But Romulus with his army met them ravaging the country in straggling parties, and by a slight engagement convinces them, that resentment without strength is of no avail. He defeats and routs their army, pursues it when routed, kills and despoils their king in battle, and having slain their general takes the city at the first assault. From thence having led back his victorious army, and being a man highly distinguished by his exploits, and one who could place them in the best light, went in state to the capitol, carrying before him, suspended on a frame curiously wrought for that purpose, the spoils of the enemy's general, whom he had slain, and there after he had laid them down at the foot of an oak held sacred by the shepherds, together with the offering, he marked out the bounds for a temple of Jupiter, and gave a surname to the god: "Jupiter Feretrius," he says, "I, king Romulus, upon my victory, present to thee these royal arms, and to thee I dedicate a temple within those regions which I have now marked out in my mind, as a receptacle for the grand spoils, which my successors, following my example, shall, upon their killing the kings or generals of the enemy, offer to thee." This is the origin of that temple, the first consecrated at Rome. It afterwards so pleased the gods both that the declaration of the founder of the temple should not be frustrated, by which he announced that his posterity should offer such spoils, and that the glory of that offering should not be depreciated by the great number of those who shared it. During so many years, and amid so many wars since that time, grand spoils have been only twice gained,[18] so rare has been the successful attainment of that honour.

[Footnote 18: Two, one by A. Cornelius Cossus for slaying L. Tolumnius, king of Veii, U. C. 318, another by M. Claudius Marcellus, for killing Viridomarus, king of the Gauls, U. C. 532.]

11. Whilst the Romans are achieving these exploits, the army of the Antemnates, taking advantage of their absence, makes an incursion into the Roman territories in a hostile manner. A Roman legion being marched out in haste against these also, surprise them whilst straggling through the fields. Accordingly the enemy were routed at the very first shout and charge: their town taken; and as Romulus was returning, exulting for this double victory, his consort, Hersilia, importuned by the entreaties of the captured women, beseeches him "to pardon their fathers, and to admit them to the privilege of citizens; that thus his power might be strengthened by a reconciliation." Her request was readily granted. After this he marched against the Crustumini, who were commencing hostilities; but as their spirits were sunk by the defeat of their neighbours, there was still less resistance there. Colonies were sent to both places, but more were found to give in their names for Crustuminum, because of the fertility of the soil. Migrations in great numbers were also made from thence to Rome, chiefly by the parents and relatives of the ravished women. The last war broke out on the part of the Sabines, and proved by far the most formidable: for they did nothing through anger or cupidity; nor did they make a show of war, before they actually began it. To prudence stratagem also was added. Sp. Tarpeius commanded the Roman citadel; Tatius bribes his maiden daughter with gold, to admit armed soldiers into the citadel: she had gone by chance outside the walls to fetch water for the sacrifice. Those who were admitted crushed her to death by heaping their arms upon her; either that the citadel might seem rather to have been taken by storm, or for the purpose of establishing a precedent, that no faith should, under any circumstances, be kept with a traitor. A story is added, that the Sabines commonly wore on their left arm golden bracelets of great weight, and large rings set with precious stones, and that she bargained with them for what they had on their left hands; hence that their shields were thrown upon her instead of the golden presents. There are some who say that in pursuance of the compact to deliver up what was on their left hands, she expressly demanded their shields, and that appearing to act with treachery, she was killed by the reward of her own choosing.

12. The Sabines, however, kept possession of the citadel, and on the day after, when the Roman army, drawn up in order of battle, filled up all the ground lying between the Palatine and Capitoline hills, they did not descend from thence into the plain, till the Romans, fired with resentment, and with a desire of retaking the citadel, advanced to attack them. Two chiefs, one on each side, animated the battle, viz. Mettus Curtius on the part of the Sabines, Hostus Hostilius on that of the Romans. The latter, in the front ranks, supported the Roman cause by his courage and bravery, on disadvantageous ground. As soon as Hostus fell, the Roman line immediately gave way and was beaten to the old gate of the Palatium. Romulus, himself too carried away with the general rout, raising his arms to heaven, says, "O Jupiter, commanded by thy birds, I here laid the first foundation of the city on the Palatine hill. The Sabines are in possession of the citadel, purchased by fraud. From thence they are now advancing hither, sword in hand, having already passed the middle of the valley. But do thou, father of gods and men, keep back the enemy at least from hence, dispel the terror of the Romans, and stop their shameful flight. Here I solemnly vow to build a temple to thee as Jupiter Stator, as a monument to posterity, that this city was saved by thy immediate aid." Having offered up this prayer, as if he had felt that his prayers were heard, he cries out, "At this spot, Romans, Jupiter, supremely good and great, commands you to halt, and renew the fight." The Romans halted as if they had been commanded by a voice from heaven; Romulus himself flies to the foremost ranks. Mettus Curtius, on the part of the Sabines, had rushed down at the head of his army from the citadel, and driven the Romans in disorder over the whole ground now occupied by the forum. He was already not far from the gate of the Palatium, crying out, "We have defeated these perfidious strangers, these dastardly enemies. They now feel that it is one thing to ravish virgins, another far different to fight with men." On him, thus vaunting, Romulus makes an attack with a band of the most courageous youths. It happened that Mettus was then fighting on horseback; he was on that account the more easily repulsed: the Romans pursue him when repulsed: and the rest of the Roman army, encouraged by the gallant behaviour of their king, routs the Sabines. Mettus, his horse taking fright at the din of his pursuers, threw himself into a lake; and this circumstance drew the attention of the Sabines at the risk of so important a person. He, however, his own party beckoning and calling to him, acquires new courage from the affection of his many friends, and makes his escape. The Romans and Sabines renew the battle in the valley between the hills; but Roman prowess had the advantage.

13. At this juncture the Sabine women, from the outrage on whom the war originated, with hair dishevelled and garments rent, the timidity of their sex being overcome by such dreadful scenes, had the courage to throw themselves amid the flying weapons, and making a rush across, to part the incensed armies, and assuage their fury; imploring their fathers on the one side, their husbands on the other, "that as fathers-in-law and sons-in-law they would not contaminate each other with impious blood, nor stain their offspring with parricide, the one [19]their grandchildren, the other their children. If you are dissatisfied with the affinity between you, if with our marriages, turn your resentment against us; we are the cause of war, we of wounds and of bloodshed to our husbands and parents. It were better that we perish than live widowed or fatherless without one or other of you." The circumstance affects both the multitude and the leaders. Silence and a sudden suspension ensue. Upon this the leaders come forward in order to concert a treaty, and they not only conclude a peace, but form one state out of two. They associate the regal power, and transfer the entire sovereignty to Rome. The city being thus doubled, that some compliment might be paid to the Sabines, they were called Quirites, from Cures. As a memorial of this battle, they called the place where the horse, after getting out of the deep marsh, first set Curtius in shallow water, the Curtian Lake. This happy peace following suddenly a war so distressing, rendered the Sabine women still dearer to their husbands and parents, and above all to Romulus himself. Accordingly, when he divided the people into thirty curiae, he called the curiae by their names. Since, without doubt, the number of the Sabine women was considerably greater than this, it is not recorded whether those who were to give their names to the curiae were selected on account of their age, or their own or their husbands' rank, or by lot. At the same time three centuries of knights were enrolled, called Ramnenses, from Romulus; Tatienses, from Titus Tatius. The reason of the name and origin of the Luceres is uncertain.

[Footnote 19: Nepotum et liberum progeniem = Nepotes et liberos,—[Greek: hyies Achaion = hoi Achaioi].]

14. Thenceforward the two kings held the regal power not only in common, but in concord also. Several years after, some relatives of king Tatius beat the ambassadors of the Laurentes, and when the Laurentes commenced proceedings according to the law of nations, the influence of his friends and their importunities had more weight with Tatius. He therefore drew upon himself the punishment due to them; for he is slain at Lavinium, in a tumult which arose on his going thither to an anniversary sacrifice. They say that Romulus resented this with less severity than the case required, either by reason of their association in the kingly power being devoid of cordiality, or because he believed that he was justly killed. He therefore declined going to war; in order, however, that the ill-treatment of the ambassadors and the murder of the king might be expiated, the treaty was renewed between the cities of Rome and Lavinium. With this party, indeed, peace continued, contrary to expectation; another war broke out much nearer home, and almost at the very gates. The Fidenates, thinking that a power too near to themselves was growing to a height, resolve to make war, before their strength should become as great as it was apparent it would be. An armed body of young men being sent in, all the land is laid waste between the city and Fidenae. Then turning to the left, because the Tiber confined them on the right, they continue their depredations to the great consternation of the peasantry. The sudden alarm reaching the city from the country, served as the first announcement. Romulus, roused at this circumstance, (for a war so near home could not admit of delay,) leads out his army: he pitches his camp a mile from Fidenae. Having left there a small garrison, marching out with all his forces, he commanded a party of his soldiers to lie in ambush in a place [20]hidden by thick bushes which were planted around. Then advancing with the greater part of the foot and all the horse, and riding up to the very gates of the city in a disorderly and menacing manner, he drew out the enemy, the very thing he wanted. The same mode of fighting on the part of the cavalry likewise made the cause of the flight, which was to be counterfeited, appear less surprising: and when, the horse seeming irresolute, as if in deliberation whether to fight or fly, the infantry also retreated, the enemy suddenly rushed from the crowded gates, after they had made an impression on the Roman line, are drawn on to the place of ambuscade in their eagerness to press on and pursue. Upon this the Romans, rising suddenly, attack the enemy's line in flank. The standards of those who had been left behind on guard, advancing from the camp, further increase the panic. The Fidenates, thus dismayed with terrors from so many quarters, turn their backs almost before Romulus, and those who had accompanied him on horseback, could wheel their horses round; and those who a little before had pursued men pretending to fly, now ran back to the town in much greater disorder, for their flight was in earnest. They did not however get clear of the enemy: the Romans pressing on their rear rush in as it were in one body before the gates could be shut against them.

[Footnote 20: The original has undergone various changes here: my version coincides with the reading, locis circa densa obsita virgulta obscuris.]

15. The minds of the Veientes being excited by the contagious influence of the Fidenatian war, both from the tie of consanguinity, for the Fidenates also were Etrurians, and because the very proximity of situation, in case the Roman arms should be turned against all their neighbours, urged them on, they made an incursion on the Roman territories, more to commit depredations than after the manner of a regular war. Accordingly, without pitching a camp, or awaiting the approach of the enemy's army, they returned to Veii, carrying with them the booty collected from the lands; the Roman army on the other side, when they did not find the enemy in the country, being prepared for and determined on a decisive action, cross the Tiber. And when the Veientes heard that they were pitching a camp, and intended to advance to the city, they came out to meet them, that they might rather decide the matter in the open field, than be shut up and fight from their houses and walls. Here the Roman king obtained the victory, his power not being aided by any stratagem, merely by the strength of his veteran army: and having pursued the routed enemies to their walls, he made no attempt on the city, strong as it was by its fortifications, and well defended by its situation: on his return he lays waste their lands, rather from a desire of revenge than booty. And the Veientes, being humbled by that loss no less than by the unsuccessful battle, send ambassadors to Rome to sue for peace. A truce for one hundred years was granted them after they were fined a part of their land. These are the principal transactions which occurred during the reign of Romulus, in peace and war, none of which seem inconsistent with the belief of his divine original, or of the deification attributed to him after death, neither his spirit in recovering his grandfather's kingdom, nor his project of building a city, nor that of strengthening it by the arts of war and peace. For by the strength attained from that outset under him, it became so powerful, that for forty years after it enjoyed a profound peace. He was, however, dearer to the people than to the fathers; but above all others he was most beloved by the soldiers. And he kept three hundred of them armed as a body-guard not only in war but in peace, whom he called Celeres.

16. After performing these immortal achievements, while he was holding an assembly of the people for reviewing his army, in the plain near the lake of Capra, on a sudden a storm having arisen, with great thunder and lightning, enveloped the king in so dense a mist, that it took all sight of him from the assembly. Nor was Romulus after this seen on earth. The consternation being at length over, and fine clear weather succeeding so turbulent a day, when the Roman youth saw the royal seat empty, though they readily believed the fathers who had stood nearest him, that he was carried aloft by the storm, yet, struck with the dread as it were of orphanage, they preserved a sorrowful silence for a considerable time. Then, a commencement having been made by a few, the whole multitude salute Romulus a god, son of a god, the king and parent of the Roman city; they implore his favour with prayers, that he would be pleased always propitiously to preserve his own offspring. I believe that even then there were some, who silently surmised that the king had been torn in pieces by the hands of the fathers; for this rumour also spread, but was not credited; their admiration of the man, and the consternation felt at the moment, attached importance to the other report. By the contrivance also of one individual, additional credit is said to have been gained to the matter. For Proculus Julius, whilst the state was still troubled with regret for the king, and felt incensed against the senators, a person of weight, as we are told, in any matter however important, comes forward to the assembly, "Romans," he says, "Romulus, the father of this city, suddenly descending from heaven, appeared to me this day at day-break. While I stood covered with awe, and filled with a religious dread, beseeching him to allow me to see him face to face, he said, Go tell the Romans, that the gods so will, that my Rome should become the capitol of the world. Therefore let them cultivate the art of war, and let them know and hand down to posterity, that no human power shall be able to withstand the Roman arms. Having said this, he ascended up to heaven." It is surprising what credit was given to the man on his making this announcement, and how much the regret of the common people and army, for the loss of Romulus, was assuaged upon the assurance of his immortality.

17. Meanwhile ambition and contention for the throne actuated the minds of the fathers; factions had not yet sprung up from individuals, because, among a new people, no one person was eminently distinguished above the rest: the contest was carried on between the different orders. The descendants of the Sabines wished a king to be elected out of their body, lest, because there had been no king on their side since the death of Tatius, they might lose their claim to the crown[21] according to the compact of equal participation. The old Romans spurned the idea of a foreign prince. Amid this diversity of views, however, all were anxious that there should be a king, they not having yet tasted the sweets of liberty. Fear then seized the senators, lest the minds of the surrounding states being incensed against them, some foreign power should attack the state, now without a government, and the army without a leader. It was therefore their wish that there should be some head, but no one could bring himself to give way to another. Thus the hundred senators divide the government among them, ten decuries being formed, and one selected from each decury, who was to have the chief direction of affairs. Ten governed; one only was attended with the insignia of authority and the lictors: their power was limited to the space of five days, and it passed through all in rotation, and the interval between a kingly government lasted a year. From the circumstance it was called an Interregnum, a term which holds good even now. But the people began to murmur, that their slavery was multiplied, and that they had got a hundred sovereigns instead of one, and they seemed determined to bear no authority but that of a king, and that one of their own choosing. When the fathers perceived that such schemes were in agitation, thinking it advisable to offer them, of their own accord, what they were sure to lose; they thus conciliate the favour of the people by yielding to them the supreme power, yet in such a manner as to grant them no greater privilege than they reserved to themselves. For they decreed, that when the people should choose a king, the election should be valid, if the senate approved. And[22] the same forms are observed at this day in passing laws and electing magistrates, though their efficacy has been taken away; for before the people begin to vote, the senators declare their approbation, whilst the result of the elections is still uncertain. Then the interrex, having called an assembly of the people, addressed them in this manner: "Do you, Romans, choose yourselves a king, and may it prove fortunate, happy, and auspicious to you; so the fathers have determined. Then, if you choose a prince worthy to succeed Romulus, the fathers will confirm your choice." This concession was so pleasing to the people, that, not to be outdone in generosity, they only voted, and required that the senate should determine who should be king of Rome.

[Footnote 21: Although, according to the terms of the alliance, the Sabines and the Romans were to be in all respects on an equal footing.]

[Footnote 22: The order of the people still requires the sanction of the senate for its ratification: but that sanction now being given beforehand, the order of the people is no longer subject to the control of the senate, and therefore not precarious as heretofore.]

18. The justice and piety of Numa Pompilius was at that time celebrated. He dwelt at Cures, a city of the Sabines, and was as eminently learned in all laws human and divine, as any man could be in that age. They falsely represent that Pythagoras of Samos was his instructor in philosophy, because there appears no other person to refer to. Now it is certain that this philosopher, in the reign of Servius Tullius, more than a hundred years after this, held assemblies of young men, who eagerly imbibed his doctrine, in the most distant part of Italy, about Metapontus, Heraclea, and Croton. But [23]from these places, even had he flourished at the same time, what fame of his (extending) to the Sabines could have aroused any one to a desire of learning, or by what intercourse of language (could such a thing have been effected)? Besides, how could a single man have safely passed through so many nations differing in language and customs? I presume, therefore, that his mind was naturally furnished with virtuous dispositions, and that he was not so much versed in foreign sciences as in the severe and rigid discipline of the ancient Sabines, than which class none was in former times more strict. The Roman fathers, upon hearing the name of Numa, although they perceived that the scale of power would incline to the Sabines if a king were chosen from them, yet none of them ventured to prefer himself, or any other of his party, or any of the citizens or fathers, to that person, but unanimously resolved that the kingdom should be conferred on Numa Pompilius. Being sent for, just as Romulus before the building of the city obtained the throne by an augury, he commanded the gods to be consulted concerning himself also. Upon this, being conducted into the citadel by an augur, (to which profession that office was made a public one and perpetual by way of honour,) he sat down on a stone facing the south: the augur took his seat on his left hand with his head covered, holding in his light a crooked wand free from knots, which they called lituus; then taking a view towards the city and country, after offering a prayer to the gods, he marked out the regions from east to west, the parts towards the south he called the right, those towards the north, the left; and in front of him he set out in his mind a sign as far as ever his eye could reach. Then having shifted the lituus into his left hand, placing his right hand on the head of Numa, he prayed in this manner: "O father Jupiter, if it is thy will that this Numa Pompilius, whose head I hold, should be king of Rome, I beseech thee to give sure and evident signs of it within those bounds which I have marked." Then he stated in set terms the omens which he wished to be sent; and on their being sent, Numa was declared king and came down from the stand.

[Footnote 23: Ex quibus locis, quae fama in Sabinos, aut quo linguae commercio —— quenquam excivisset. "From which (remote) places, what high character of him (could have reached) to the Sabines, or by what intercourse of language could such high character of him have aroused any one to become a pupil?" Other editions read qua fama; thus, from which places by what high character for talent, or by what intercourse of language, could he, Pythagoras, have aroused any one, etc.?]

19. Having thus obtained the kingdom, he sets about establishing anew, on the principles of laws and morals, the city recently established by violence and arms. When he saw that their minds, as having been rendered ferocious by military life, could not be reconciled to those principles during the continuance of wars, considering that a fierce people should be mollified by the disuse of arms, he erected at the foot of Argiletum a temple of Janus, as an index of peace and war; that when open, it might show the state was engaged in war, and when shut, that all the neighbouring nations were at peace with it. Twice only since the reign of Numa hath this temple been shut; once when T. Manlius was consul, at the end of the first Punic war; and a second time, which the gods granted our age to see, by the emperor Augustus Caesar, after the battle of Actium, peace being established by sea and land. This being shut, after he had secured the friendship of the neighbouring states around by alliance and treaties, all anxiety regarding dangers from abroad being removed, lest their minds, which the fear of enemies and military discipline had kept in cheek, should become licentious by tranquillity, he considered, that, first of all, an awe of the gods should be instilled into them, a principle of the greatest efficacy with a multitude ignorant and uncivilized as in those times. But as it could not sink deeply into their minds without some fiction of a miracle, he pretends that he holds nightly interviews with the goddess Egeria; that by her direction he instituted the sacred rites which would be most acceptable to the gods, and appointed proper priests for each of the deities. And, first of all, he divides the year into twelve months, according to the course of the moon; and because the moon does not make up thirty days in each month, and some days are wanting to the complete year as constituted by the solstitial revolution, he so portioned it out by inserting intercalary months, that every twenty-fourth year, the lengths of all the intermediate years being completed, the days should correspond to the same place of the sun (in the heavens) whence they had set out.[24] He likewise made a distinction of the days[25] into profane and sacred, because on some it was likely to be expedient that no business should be transacted with the people.

[Footnote 24: Romulus had made his year to consist of ten months, the first month being March, and the number of days in the year being only 304, which corresponded neither with the course of the sun or moon. Numa, who added the two months of January and February, divided the year into twelve months, according to the course of the moon. This was the lunar Greek year, and consisted of 354 days. Numa, however, adopted 355 days for his year, from his partiality to odd numbers. The lunar year of 354 days fell short of the solar year by 11-1/4 days;—this in 8 years amounted to (11-1/4 x 8) 90 days. These 90 days he divided into 2 months of 22 and 2 of 23 days, ([2 x 22] + [2 x 23] = 90,) and introduced them alternately every second year for two octennial periods: every third octennial period, however, Numa intercalated only 66 days instead of 90 days, i. e. he inserted 3 months of only 22 days each. The reason was, because he adopted 355 days as the length of his lunar year instead of 354, and this in 24 years (3 octennial periods) produced an error of 24 days; this error was exactly compensated by intercalating only 66 days (90-24) in the third octennial period. The intercalations were generally made in the month of February, after the 23rd of the month. Their management was left to the pontiffs—ad metam eandem solis unde orsi essent—dies congruerent; "that the days might correspond to the same starting-point of the sun in the heavens whence they had set out." That is, taking for instance the tropic of Cancer for the place or starting-point of the sun any one year, and observing that he was in that point of the heavens on precisely the 21st of June, the object was so to dispense the year, that the day on which the sun was observed to arrive at that same meta or starting-point again, should also be called the 21st of June:—such was the congruity aimed at by these intercalations.]

[Footnote 25:

Ille nefastus erit per quem tria verba silentur; Fastus erit, per quem lege licebit agi.—Ov. F. i. 47. ]

20. Next he turned his attention to the appointment of priests, though he performed many sacred rites himself, especially those which now belong to the flamen of Jupiter. But, as he imagined that in a warlike nation there would be more kings resembling Romulus than Numa, and that they would go to war in person, he appointed a residentiary priest as flamen to Jupiter, that the sacred functions of the royal office might not be neglected, and he distinguished him by a fine robe, and a royal curule chair. To him he added two other flamines, one for Mars, another for Quirinus. He also selected virgins for Vesta, a priesthood derived from Alba, and not foreign to the family of the founder. That they might be constant attendants in the temple, he appointed them salaries out of the public treasury; and by enjoining virginity, and other religious observances, he made them sacred and venerable. He selected twelve Salii for Mars Gradivus, and gave them the distinction of an embroidered tunic, and over the tunic a brazen covering for the breast. He commanded them to carry the celestial shields called [26]Ancilia, and to go through the city singing songs, with leaping and solemn dancing. Then he chose out of the number of the fathers Numa Marcius, son of Marcus, as pontiff,[27] and consigned to him an entire system of religious rites written out and sealed, (showing) with what victims, upon what days, and in what temples the sacred rites were to be performed; and from what funds the money was to be taken for these expenses. He placed all religious institutions, public and private, under the cognisance of the pontiff to the end that there might be some place where the people should come to consult, lest any confusion in the divine worship might be occasioned by neglecting the ceremonies of their own country, and introducing foreign ones. (He ordained) that the same pontiff should instruct the people not only in the celestial ceremonies, but also in (the manner of performing) funeral solemnities, and of appeasing the manes of the dead; and what prodigies sent by lightning or any other phenomenon were to be attended to and expiated. To elicit such knowledge from the divine mind, he dedicated an altar on the Aventine to Jupiter [28]Elicius, and consulted the god by auguries as to what (prodigies) should be expiated.

[Footnote 26: Ancilia, from [Greek: ankulos].]

[Footnote 27: Pontificem, scil. Maximum.]

[Footnote 28:

Eliciunt coelo te, Jupiter: unde minores Nunc quoque te celebrant, Eliciumque vocant.

Ov. F. iii. 327.]

21. The whole multitude having been diverted from violence and arms to the considering and adjusting these matters, both their minds had been engaged in doing something, and the constant watchfulness of the gods now impressed upon them, as the deity of heaven seemed to interest itself in human concerns, had filled the breasts of all with such piety, that faith and religious obligations governed the state, no less than fear of the laws and of punishment. And while[29] the people were moulding themselves after the morals of the king, as their best example, the neighbouring states also, who had formerly thought that it was a camp, not a city, situate in the midst of them to disturb the general peace, were brought (to feel) such respect for them that they considered it impious that a state, wholly occupied in the worship of the gods, should be molested. There was a grove, the middle of which was irrigated by a spring of running water, issuing from a dark grotto. As Numa went often thither alone, under pretence of conferring with the goddess, he dedicated the place to the Muses, because their meetings with his wife Egeria were held there. He also instituted a yearly festival to Faith alone, and commanded the priests to be carried to her temple in an arched chariot drawn by two horses, and to perform the divine service with their hands wrapt up to the fingers, intimating that Faith ought to be protected, and that her seat ought to be sacred even in men's right hands. He instituted many other sacred rites, and dedicated places for performing them, which the priests call Argei. But the greatest of all his works was his maintenance of peace, during the whole period of his reign, no less than of his royal prerogative. Thus two kings in succession, by different methods, the one by war, the other by peace, aggrandized the state. Romulus reigned thirty-seven years, Numa forty-three: the state was both strong and well versed in the arts of war and peace.

[Footnote 29: Cum ipsi se —— formarent, tum finitimi etiam, etc. Some of the editors of Livy have remarked on this passage, that cum when answering to tum may be joined to a subjunctive, as here; the fact however is, that cum here does not answer to tum at all; cum is here "whilst,"—and so necessarily requires the verb to be in the subjunctive mood.]

22. Upon the death of Numa, the administration returned again to an interregnum. After that the people appointed as king, Tullus Hostilius, the grandson of that Hostilius who had made the noble stand against the Sabines at the foot of the citadel. The fathers confirmed the choice. He was not only unlike the preceding king, but was even of a more warlike disposition than Romulus. Both his youth and strength, and the renown of his grandfather, stimulated his ambition. Thinking therefore that the state was becoming languid through quiet, he every where sought for pretexts for stirring up war. It happened that some Roman and Alban peasants had mutually plundered each other's lands. C. Cluilius at that time governed Alba. From both sides ambassadors were sent almost at the same time, to demand restitution. Tullus ordered his to attend to nothing before their instructions. He knew well that the Alban would refuse, and that so war might be proclaimed on just grounds. Their commission was executed more remissly by the Albans. For being courteously and kindly entertained by Tullus, they politely avail themselves of the king's hospitality. Meanwhile the Romans had both been first in demanding restitution, and, upon the refusal of the Albans, had proclaimed war after an interval of thirty days: of this they give Tullus notice. Upon this he granted the Alban ambassadors an opportunity of stating what they came to demand. They, ignorant of all, waste some time in making apologies: "That it was with the utmost reluctance they should say any thing which was not pleasing to Tullus; but they were compelled by their orders. That they had come to demand restitution; and if this be not made, they were commanded to declare war." To this Tullus made answer, "Go tell your king, that the king of the Romans takes the gods to witness, which of the two nations hath with contempt first dismissed the ambassadors demanding restitution, that on it they may visit all the calamities of this war." The Albans carry home these tidings.

23. War was prepared for on both sides with the utmost vigour, very like to a civil war, in a manner between parents and children: both being Trojan offspring; for from Troy came Lavinium, from Lavinium Alba, and the Romans were descended from the race of Alban kings. But the result of the war rendered the quarrel less distressing, for they never came to any action; and, when the houses only of one of the cities had been demolished, the two states were incorporated into one. The Albans first made an irruption into the Roman territories with a large army. They pitch their camp not above five miles from the city, and surround it with a trench, which, for several ages, was called the Cluilian trench, from the name of the general, till, in process of time, the name, together with the thing itself, were both forgotten. In that camp Cluilius, the Alban king, dies; the Albans create Mettus[30] Fuffetius dictator. In the mean time, Tullus being in high spirits, especially on the death of the king, and giving out that the supreme power of the gods, having begun at the head, would take vengeance on the whole Alban nation for this impious war, having passed the enemy's camp in the night-time, marches with a hostile army into the Alban territory. This circumstance drew out Mettus from his camp likewise; he leads his forces as near as he can to the enemy; from thence he commands a herald, despatched by him, to tell Tullus that a conference was expedient before they came to an engagement; and that if he would give him a meeting, he was certain he should adduce matters which concerned the interest of Rome not less than that of Alba. Tullus not slighting the proposal, though the advances made were of little avail, draws out his men in order of battle; the Albans on their part come out also. As both armies stood in battle-array, the chiefs, with a few of the principal officers, advance into the middle between them. Then the Alban commences thus: [31]"That injuries and the non-restitution of property according to treaty, when demanded, were the cause of this war, methinks I both heard our King Cluilius (assert), and I doubt not, Tullus, but that you state the same thing. But if the truth is to be told, rather than that which is plausible, the desire of dominion stimulates two kindred and neighbouring states to arms. Nor do I take upon myself to determine whether rightly or wrongly: be that his consideration who commenced the war. The Albans have made me their leader for carrying on the war. Of this, Tullus, I would wish to warn you; how powerful the Etruscan state is around us, and round you particularly, you know better (than we), inasmuch as you are nearer them. They are very powerful by land, extremely so by sea. Recollect that, when you shall give the signal for battle, these two armies will presently be a spectacle to them; and they may fall on us wearied and exhausted, victor and vanquished together. Therefore, in the name of heaven, since, not content with certain liberty, we are incurring the dubious risk of sovereignty and slavery, let us adopt some method, whereby, without much loss, without much blood of either nation, it may be decided which shall rule the other."—The proposal is not displeasing to Tullus, though both from the natural bent of his mind, as also from the hope of victory, he was rather inclined to violence. After some consideration, a plan is adopted on both sides, for which Fortune herself afforded the materials.

[Footnote 30: Mettus. Gronovius and Bekker read Mettius; Niebuhr also prefers Mettius; he conceives that the Latin praenomina and the Roman nomina terminated in ius.]

[Footnote 31: Injurias et non redditas, etc. The construction is, et ego videor audisse regem nostrum Cluilium (prae se ferre) injurias et non redditas res ... nec dubito te ferre eadem prae te, Tulle.]

24. It happened that there were in each of the two armies three brothers[32] born at one birth, unequal neither in age nor strength. That they were called Horatii and Curiatii is certain enough; nor is there any circumstance of antiquity more celebrated; yet in a matter so well ascertained, a doubt remains concerning their names, to which nation the Horatii and to which the Curiatii belonged. Authors claim them for both sides; yet I find more who call the Horatii Romans. My inclination leads me to follow them. The kings confer with the three brothers, that they should fight with their swords each in defence of their respective country; (assuring them) that dominion would be on that side on which victory should be. No objection is made; time and place are agreed on. Before they engaged, a compact is entered into between the Romans and Albans on these conditions, that the state whose champions should come off victorious in that combat, should rule the other state without further dispute. Different treaties are made on different terms, but they are all concluded in the same general method. We have heard that it was then concluded as follows, nor is there a more ancient record of any treaty. A herald asked king Tullus thus, "Do you command me, O king, to conclude a treaty with the pater patratus of the Alban people?" After the king had given command, he said, "I demand vervain of thee, O king." To which the king replied, "Take some that is pure." The herald brought a pure blade of grass from the citadel; again he asked the king thus, "Dost thou, O king, appoint me the royal delegate of the Roman people, the Quirites? including my vessels and attendants?" The king answered, "That which may be done without detriment to me and to the Roman people, the Quirites, I do." The herald was M. Valerius, who appointed Sp. Fusius pater patratus, touching his head and hair with the vervain. The pater patratus is appointed "ad jusjurandum patrandum," that is, to ratify the treaty; and he goes through it in a great many words, which, being expressed in a long set form, it is not worth while repeating. After setting forth the conditions, he says, "Hear, O Jupiter; hear, O pater patratus of the Alban people, and ye, Alban people, hear. As those (conditions), from first to last, have been recited openly from those tablets or wax without wicked fraud, and as they have been most correctly understood here this day, from those conditions the Roman people will not be the first to swerve. If they first swerve by public concert, by wicked fraud, on that day do thou, O Jupiter, so strike the Roman people, as I shall here this day strike this swine; and do thou strike them so much the more, as thou art more able and more powerful." When he said this, he struck the swine with a flint stone. The Albans likewise went through their own form and oath by their own dictator and priests.

[Footnote 32: Three brothers born at one birth. Dionys. iii. 14, describes them as cousin-germans. Vid. Wachsmuth, p. 147. Niebuhr, i. p. 342.]

25. The treaty being concluded, the twin-brothers, as had been agreed, take arms. Whilst their respective friends exhortingly reminded each party "that their country's gods, their country and parents, all their countrymen both at home and in the army, had their eyes then fixed on their arms, on their hands; naturally brave, and animated by the exhortations of their friends, they advance into the midst between the two lines." The two armies sat down before their respective camps, free rather from present danger than from anxiety: for the sovereign power was at stake, depending on the valour and fortune of so few. Accordingly, therefore, eager and anxious, they have their attention intensely riveted on a spectacle far from pleasing. The signal is given: and the three youths on each side, as if in battle-array, rush to the charge with determined fury, bearing in their breasts the spirits of mighty armies: nor do the one or the other regard their personal danger; the public dominion or slavery is present to their mind, and the fortune[33] of their country, which was ever after destined to be such as they should now establish it. As soon as their arms clashed on the first encounter, and their burnished swords glittered, great horror strikes the spectators; and, hope inclining to neither side, their voice and breath were suspended. Then having engaged hand to hand, when not only the movements of their bodies, and the rapid brandishings of their arms and weapons, but wounds also and blood were seen, two of the Romans fell lifeless, one upon the other, the three Albans being wounded. And when the Alban army raised a shout of joy at their fall, hope entirely, anxiety however not yet, deserted the Roman legions, alarmed for the lot of the one, whom the three Curiatii surrounded. He happened to be unhurt, so that, though alone he was by no means a match for them all together, yet he was confident against each singly. In order therefore to separate their attack, he takes to flight, presuming that they would pursue him with such swiftness as the wounded state of his body would suffer each. He had now fled a considerable distance from the place where they had fought, when, looking behind, he perceives them pursuing him at great intervals from each other; and that one of them was not far from him. On him he turned round with great fury. And whilst the Alban army shouts out to the Curiatii to succour their brother, Horatius, victorious in having slain his antagonist, was now proceeding to a second attack. Then the Romans encourage their champion with a shout such as is usually (given) by persons cheering in consequence of unexpected success: he also hastens to put an end to the combat. Wherefore before the other, who was not far off, could come up he despatches the second Curiatius also. And now, the combat being brought to an equality of numbers, one on each side remained, but they were equal neither in hope nor in strength. The one his body untouched by a weapon, and a double victory made courageous for a third contest: the other dragging along his body exhausted from the wound, exhausted from running, and dispirited by the slaughter of his brethren before his eyes, presents himself to his victorious antagonist. Nor was that a fight. The Roman, exulting, says, "Two I have offered to the shades of my brothers: the third I will offer to the cause of this war, that the Roman may rule over the Alban." He thrusts his sword down into his throat, whilst faintly sustaining the weight of his armour: he strips him as he lies prostrate. The Romans receive Horatius with triumph and congratulation; with so much the greater joy, as success had followed so close on fear. They then turn to the burial of their friends with dispositions by no means alike; for the one side was elated with (the acquisition of) empire, the other subjected to foreign jurisdiction: their sepulchres are still extant in the place where each fell; the two Roman ones in one place nearer to Alba, the three Alban ones towards Rome; but distant in situation from each other, and just as they fought.[34]

[Footnote 33: The order is: fortuna patriae deinde futura ea quam ipsi f. (animo obvers.); the fortune of their country, the high or humble character of which for the future depended on their exertions on that occasion.]

[Footnote 34: The two Roman champions, we have seen, fell in the one place, super alium alius; consequently were buried together; whilst the Curiatii fell in different places, as Horatius contrived to separate them to avoid their joint attack.]

26. Before they parted from thence, when Mettus, in conformity to the treaty which had been concluded, asked what orders he had to give, Tullus orders him to keep the youth in arms, that he designed to employ them, if a war should break out with the Veientes. After this both armies returned to their homes. Horatius marched foremost, carrying before him the spoils of the three brothers: his sister, a maiden who had been betrothed to one of the Curiatii, met him before the gate Capena: and having recognized her lover's military robe, which she herself had wrought, on her brother's shoulders, she tore her hair, and with bitter wailings called by name on her deceased lover. The sister's lamentations in the midst of his own victory, and of such great public rejoicings, raised the indignation of the excited youth. Having therefore drawn his sword, he run the damsel through the body, at the same time chiding her in these words: "Go hence, with thy unseasonable love to thy spouse, forgetful of thy dead brothers, and of him who survives, forgetful of thy native country. So perish every Roman woman who shall mourn an enemy." This action seemed shocking to the fathers and to the people; but his recent services outweighed its guilt. Nevertheless he was carried before the king for judgment. The king, that he himself might not be the author of a decision so melancholy, and so disagreeable to the people, or of the punishment consequent on that decision, having summoned an assembly of the people, says, "I appoint, according to law, duumvirs to pass sentence on Horatius for [35]treason." The law was of dreadful import. [36]"Let the duumvirs pass sentence for treason. If he appeal from the duumvirs, let him contend by appeal; if they shall gain the cause,[37] cover his head; hang him by a rope from a gallows; scourge him either within the pomoerium or without the pomoerium." When the duumvirs appointed by this law, who did not consider that, according to the law, they could [38]acquit even an innocent person, had found him guilty; one of them says, "P. Horatius, I judge thee guilty of treason. Go, lictor, bind his hands." The lictor had approached him, and was fixing the rope. Then Horatius, by the advice of Tullus,[39] a favourable interpreter of the law, says, "I appeal." Accordingly the matter was contested by appeal to the people. On that trial persons were much affected, especially by P. Horatius the father declaring, that he considered his daughter deservedly slain; were it not so, that he would by his authority as a father have inflicted punishment on his son.[40] He then entreated that they would not render childless him whom but a little while ago they had beheld with a fine progeny. During these words the old man, having embraced the youth, pointing to the spoils of the Curiatii fixed up in that place which is now called Pila Horatia, "Romans," said he, "can you bear to see bound beneath a gallows amidst scourges and tortures, him whom you just now beheld marching decorated (with spoils) and exulting in victory; a sight so shocking as the eyes even of the Albans could scarcely endure. Go, lictor, bind those hands, which but a little while since, being armed, established sovereignty for the Roman people. Go, cover the head of the liberator of this city; hang him on the gallows; scourge him, either within the pomoerium, so it be only amid those javelins and spoils of the enemy; or without the pomoerium, only amid the graves of the Curiatii. For whither can you bring this youth, where his own glories must not redeem him from such ignominy of punishment?" The people could not withstand the tears of the father, or the resolution of the son, so undaunted in every danger; and acquitted him more through admiration of his bravery, than for the justice of his cause. But that so notorious a murder might be atoned for by some expiation, the father was commanded to make satisfaction for the son at the public charge. He, having offered certain expiatory sacrifices, which were ever after continued in the Horatian family, and laid a beam across the street, made his son pass under it as under a yoke, with his head covered. This remains even to this day, being constantly repaired at the expense of the public; they call it Sororium Tigillum. A tomb of square stone was erected to Horatia in the place where she was stabbed and fell.

[Footnote 35: Perduellio, (duellum, bellum,) high treason against the state or its sovereign; but in those times any offence deserving capital punishment was included under that of treason, Qui Horatio perduellionem judicent, to pass sentence on Horatius, as being manifestly guilty of murder; not to try whether he was guilty or not.]

[Footnote 36: Duumviri, etc. Niebuhr considers these to be the very words of the old formula.]

[Footnote 37: If the sentence (of the duumviri) be confirmed by the people.]

[Footnote 38: The letter of the law allowed of no justification or extenuation of the fact. It left no alternative to the judge.]