8. The following year had military tribunes with consular authority, Caius Servilius Ahala a third time, Quintus Servilius, Lucius Virginius, Quintus Sulpicius, Aulus Manlius a second time, Manius Sergius a second time. During their tribuneship, whilst the solicitude of all was directed to the Veientian war, the garrison at Anxur was neglected in consequence of the absence of the soldiers on leave, and from the indiscriminate admission of Volscian traders was overpowered, the guards at the gates being suddenly betrayed. Less of the soldiers perished, because they were all trafficking through the country and city like suttlers. Nor were matters conducted more successfully at Veii, which was then the chief object of all public solicitude. For both the Roman commanders had more quarrels among themselves, than spirit against the enemy; and the severity of the war was exaggerated by the sudden arrival of the Capenatians and the Faliscians. These two states of Etruria, because they were contiguous in situation, judging that in case Veii was conquered, they should be next to the attacks of the Romans in war; the Faliscians also, incensed from a cause affecting themselves, because they had already on a former occasion mixed themselves up in a Fidenatian war, being bound together by an oath by reciprocal embassies, marched unexpectedly with their armies to Veii. It so happened, they attacked the camp in that quarter where Manius Sergius, military tribune, commanded, and occasioned great alarm; because the Romans imagined that all Etruria was aroused and were advancing in a great mass. The same opinion aroused the Veientians in the city. Thus the Roman camp was attacked on both sides; and crowding together, whilst they wheeled round their battalions from one post to another, they were unable either to confine the Veientians within their fortifications, or repel the assault from their own works, and to defend themselves from the enemy on the outside. The only hope was, if succour could be brought from the greater camp, that the different legions should fight, some against the Capenatians and Faliscians, others against the sallies of the townsmen. But Virginius had the command of that camp, who, from personal grounds, was hateful to and incensed against Sergius. This man, when word was brought that most of the forts were attacked, the fortifications scaled, and that the enemy were pouring in on both sides, kept his men under arms, saying that if there was need of assistance, his colleague would send to him. His arrogance was equalled by the obstinacy of the other; who, that he might not appear to have sought any aid from an adversary, preferred being defeated by an enemy to conquering through a fellow-citizen. His men were for a long time cut down between both: at length, abandoning their works, a very small number made their way to the principal camp; the greater number, with Sergius himself, made their way to Rome. Where, when he threw the entire blame on his colleague, it was resolved that Virginius should be sent for from the camp, and that lieutenant-generals should take the command in the mean time. The affair was then discussed in the senate, and the dispute was carried on between the colleagues with (mutual) recriminations. But few took up the interests of the republic, (the greater number) favoured the one or the other, according as private regard or interest prejudiced each.

9. The principal senators were of opinion, that whether so ignominious a defeat had been sustained through the misconduct or the misfortune of the commanders, "the regular time of the elections should not be waited for, but that new military tribunes should be created immediately, who should enter into office on the calends of October." Whilst they were proceeding to intimate their assent to this opinion, the other military tribunes offered no opposition. But Sergius and Virginius, on whose account it was evident that the senate were dissatisfied with the magistrates of that year, at first deprecated the ignominy, then protested against the decree of the senate; they declared that they would not retire from office before the ides of December, the usual day for persons entering on magisterial duties. Upon this the tribunes of the plebeians, whilst in the general harmony and in the prosperous state of public affairs they had unwillingly kept silence, suddenly becoming confident, began to threaten the military tribunes, that unless they conformed to the order of the senate, they would order them to be thrown into prison. Then Caius Servilius Ahala, a military tribune, observed, "With respect to you, tribunes of the commons, and your threats, I would with pleasure put it to the test, how there is not more of authority in the latter than of spirit in yourselves. But it is impious to strive against the authority of the senate. Wherefore do you cease to seek amid our quarrels for an opportunity of doing mischief; and my colleagues will either do that which the senate thinks fit, or if they shall persist with too much pertinacity, I will immediately nominate a dictator, who will oblige them to retire from office." When this speech was approved with general consent, and the patricians rejoiced, that without the terrors of the tribunitian office, another and a superior power had been discovered to coerce the magistrates, overcome by the universal consent, they held the elections of military tribunes, who were to commence their office on the calends of October, and before that day they retired from office.

10. During the military tribuneship of Lucius Valerius Potitus for the fourth time, Marcus Furius Camillus for the second time, Manius AEmilius Mamercinus a third time, Cneius Cornelius Cossus a second time, Kaeso Fabius Ambustus, Lucius Julius Iulus, much business was transacted at home and abroad. For there was both a complex war at the same time, at Veii, at Capena, at Falerii, and among the Volscians, that Anxur might be recovered from the enemy; and at the same time there was some difficulty experienced both in consequence of the levy, and of the contribution of the tax: there was also a contention about the appointment of plebeian tribunes; and the two trials of those, who a little before had been invested with consular authority, excited no trifling commotion. First of all the tribunes of the soldiers took care that the levy should be held; and not only the juniors were enlisted, but the seniors also were compelled to give in their names, to serve as a garrison to the city. But in proportion as the number of the soldiers was augmented, so much the greater sum of money was required for pay; and this was collected by a tax, those who remained at home contributing against their will, because those who guarded the city had to perform military service also, and to serve the commonwealth. The tribunes of the commons, by their seditious harangues, caused these things, grievous in themselves, to seem more exasperating, by their asserting, "that pay was established for the soldiers with this view, that they might wear out one half of the commons by military service, the other half by the tax. That a single war was being waged now for the third year, on purpose that they may have a longer time to wage it. That armies had been raised at one levy for four different wars, and that boys even and old men were dragged from home. That neither summer nor winter now made any difference, so that there may never be any respite for the unfortunate commons, who were now even at last made to pay a tax; so that after they brought home their bodies wasted by hardship, wounds, and eventually by age, and found their properties at home neglected by the absence of the proprietors, had to pay a tax out of their impaired fortunes, and to refund to the state in a manifold proportion the military pay which had been as it were received on interest." Between the levy and the tax, and their minds being taken up by more important concerns, the number of plebeian tribunes could not be filled up at the elections. A struggle was afterwards made that patricians should be elected into the vacant places. When this could not be carried, still, for the purpose of weakening the Trebonian law, it was managed that Caius Lacerius and Marcus Acutius should be admitted as tribunes of the commons, no doubt through the influence of the patricians.

11. Chance so directed it, that this year Cneius Trebonius was tribune of the commons, and he considered that he undertook the patronage of the Trebonian law as a debt due to his name and family. He crying out aloud, "that a point which some patricians had aimed at, though baffled in their first attempt, had yet been carried by the military tribunes; that the Trebonian law had been subverted, and tribunes of the commons had been elected not by the suffrages of the people but by the mandate of the patricians; and that the thing was now come to this, that either patricians or dependants of patricians were to be had for tribunes of the commons; that the devoting laws were taken away, the tribunitian power wrested from them; he alleged that this was effected by some artifice of the patricians, by the villany and treachery of his colleagues." While not only the patricians, but the tribunes of the commons also became objects of public resentment; as well those who were elected, as those who had elected them; then three of the college, Publius Curiatius, Marcus Metilius, and Marcus Minucius, alarmed for their interests, make an attack on Sergius and Virginius, military tribunes of the former year; they turn away the resentment of the commons, and public odium from themselves on them, by appointing a day of trial for them. They observe that "those persons by whom the levy, the tribute, the long service, and the distant seat of the war was felt as a grievance, those who lamented the calamity sustained at Veii; such as had their houses in mourning through the loss of children, brothers, relatives, and kinsmen, had now through their means the right and power of avenging the public and private sorrow on the two guilty causes. For that the sources of all their sufferings were centred in Sergius and Virginius: nor did the prosecutor advance that charge more satisfactorily than the accused acknowledged it; who, both guilty, threw the blame from one to the other, Virginius charging Sergius with running away, Sergius charging Virginius with treachery. The folly of whose conduct was so incredible, that it is much more probable that the affair had been contrived by concert, and by the common artifice of the patricians. That by them also an opportunity was formerly given to the Veientians to burn the works for the sake of protracting the war; and that now the army was betrayed, and the Roman camp delivered up to the Faliscians. That every thing was done that the young men should grow old before Veii, and that the tribunes should not be able to consult the people either regarding the lands or the other interests of the commons, and to give weight to their measures by a numerous attendance [of citizens], and to make head against the conspiracy of the patricians. That a previous judgment had been already passed on the accused both by the senate and the Roman people and by their own colleagues. For that by a decree of the senate they had been removed from the administration of affairs, and when they refused to resign their office they had been forced into it by their colleagues; and that the Roman people had elected tribunes, who were to enter on their office not on the ides of December, the usual day, but instantly on the calends of October, because the republic could no longer subsist, these persons remaining in office. And yet these individuals, overwhelmed and already condemned by so many decisions against them, presented themselves for trial before the people; and thought that they were done with the matter, and had suffered sufficient punishment, because they were reduced to the state of private citizens two months sooner [than ordinary]: and did not consider that the power of doing mischief any longer was then taken from them, that punishment was not inflicted; for that the official power of their colleagues also had been taken from them who certainly had committed no fault. That the Roman citizens should resume those sentiments which they had when the recent disaster was sustained, when they beheld the army flying in consternation, covered with wounds, and in dismay pouring into the gates, accusing not fortune nor any of the gods, but these their commanders. They were certain, that there was not a man present in the assembly who did not execrate and detest the persons, families, and fortunes of Lucius Virginius and Manius Sergius. That it was by no means consistent that now, when it was lawful and their duty, they should not exert their power against persons, on whom they had severally imprecated the vengeance of the gods. That the gods themselves never laid hands on the guilty; it was enough if they armed the injured with the means of taking revenge."

12. Urged on by these discourses the commons condemn the accused [in a fine] of ten thousand asses in weight, Sergius in vain throwing the blame on fortune and the common chance of war, Virginius entreating that he might not be more unfortunate at home than he had been in the field. The resentment of the people being turned against them, obliterated the remembrance of the assumption of the tribunes and of the fraud committed against the Trebonian law. The victorious tribunes, in order that the people might reap an immediate benefit from the trial, publish a form of an agrarian law, and prevent the tax from being contributed, since there was need of pay for so great a number of troops, and the enterprises of the service were conducted with success in such a manner, that in none of the wars did they reach the consummation of their hope. At Veii the camp which had been lost was recovered and strengthened with forts and a garrison. Here M. AEmilius and Kaeso Fabius, military tribunes, commanded. None of the enemy were found outside the walls by Marcus Furius in the Falisean territory, and Cneius Cornelius in the Capenatian district: spoil was driven off, and the country laid waste by burning of the houses and the fruits of the earth: the towns were neither assaulted nor besieged. But among the Volscians, their territory being depopulated, Anxur, which was situate on an eminence, was assaulted, but to no purpose; and when force was ineffectual, they commenced to surround it with a rampart and a trench. The province of the Volscians had fallen [to the lot of] Valerius Potitus. In this state of military affairs an intestine disturbance broke out with greater violence than the wars were proceeded with. And when it was rendered impossible by the tribunes to have the tax paid, and the payment [of the army] was not remitted to the generals, and the soldiers became importunate for their pay, the camp also was well nigh being involved in the contagion of the sedition in the city. Amid this resentment of the commons against the patricians, though the tribunes asserted that now was the time for establishing liberty, and transferring the sovereign dignity from the Sergii and Virginii to plebeians, men of fortitude and energy, still they proceeded no further than the election of one of the commons, Publius Licinius Calvus, military tribune with consular power for the purpose of establishing their right by precedent: the others elected were patricians, Publius Maenius, Lucius Titinius, Publius Maelius, Lucius Furius Medullinus, Lucius Publius Volscus. The commons themselves were surprised at having gained so important a point, and not merely he who had been elected, being a person who had filled no post of honour before, being only a senator of long standing, and now weighed down with years. Nor does it sufficiently appear, why he was elected first and in preference to any one else to taste the sweets of the new dignity. Some think that he was raised to so high a dignity through the influence of his brother, Cneius Cornelius, who had been military tribune on the preceding year, and had given triple pay to the cavalry. Others [say] that he had himself delivered a seasonable address equally acceptable to the patricians and commons, concerning the harmony of the several orders [of the state]. The tribunes of the commons, exulting in this victory at the election, relaxed in their opposition regarding the tax, a matter which very much impeded the progress of public business. It was paid in with submission, and sent to the army.

13. In the country of the Volscians Anxur was soon retaken, the guarding of the city having been neglected during a festival day. This year was remarkable for a cold and snowy winter, so that the roads were impassable, and the Tiber not navigable. The price of provisions underwent no change, in consequence of the abundance previously laid in. And because Publius Licinius, as he obtained his office without any rioting, to the greater joy of the commons than annoyance of the patricians, so also did he administer it; a rapturous desire of electing plebeians at the next election took possession of them. Of the patricians Marcus Veturius alone obtained a place: almost all the centuries appointed the other plebeian candidates as military tribunes with consular authority. Marcus Pomponius, Caius Duilius, Volero Publilius, Cneius Genucius, Lucius Atilius. The severe winter, whether from the ill temperature of the air [arising] from the abrupt transition to the contrary state, or from whatsoever other cause, was followed by an unhealthy summer, destructive to all species of animals; and when neither the cause nor termination of this intractable pestilence could be discovered, the Sibylline books were consulted according to a decree of the senate. The duumvirs for the direction of religious matters, the lectisternium being then for the first time introduced into the city of Rome, for eight days implored the favour of Apollo and Latona, Diana and Hercules, Mercury and Neptune, three couches being laid out with the greatest magnificence that was then possible. The same solemn rite was observed also by private individuals. The doors lying open throughout the entire city, and the use of every thing lying out in common, they say that all passengers, both those known and those unknown indiscriminately, were invited to lodgings, and that conversation was adopted between persons at variance with complaisance and kindness, and that they refrained from disputes and quarrels; their chains were also taken off those who were in confinement during those days; that afterward a scruple was felt in imprisoning those to whom the gods had brought such aid. In the mean while the alarm was multiplied at Veii, three wars being concentred in the one place. For as the Capenatians and Faliscians had suddenly come with succour [to the Veientians], they had to fight against three armies on different sides in the same manner as formerly, through the whole extent of their works. The recollection of the sentence passed on Sergius and Virginius aided them above every thing else. Accordingly some forces being led around in a short time from the principal camp, where some delay had been made on the former occasion, attack the Capenatians on their rear, whilst they were engaged in front against the Roman rampart. The fight commencing in this quarter struck terror into the Faliscians also, and a sally from the camp opportunely made put them to flight, thrown into disorder as they now were. The victors, having then pursued them in their retreat, made great slaughter amongst them. And soon after those who had been devastating the territory of Capena, having met them as it were by chance, entirely cut off the survivors of the fight as they were straggling through the country: and many of the Veientians in their retreat to the city were slain before the gates; whilst, through fear lest the Romans should force in along with them, they excluded the hindmost of their men by closing the gates.

14. These were the transactions of that year. And now the election of military tribunes approached; about which the patricians felt more intense solicitude than about the war, inasmuch as they saw that the supreme authority was not only shared with the commons, but almost lost to themselves. Wherefore the most distinguished individuals being, by concert, prepared to stand candidates, whom they thought [the people] would feel ashamed to pass by, they themselves, nevertheless, as if they were all candidates, trying every expedient, strove to gain over not only men, but the gods also, raising religious scruples about the elections held the two preceding years; that, in the former of those years, a winter set in intolerably severe, and like to a prodigy from the gods; on the next year [they had] not prodigies, but events, a pestilence inflicted on both city and country through the manifest resentment of the gods: whom, as was discovered in the books of the fates, it was necessary to appease, for the purpose of warding off that plague. That it seemed to the gods an affront that honours should be prostituted, and the distinctions of birth confounded, in an election which was held under proper auspices. The people, overawed as well by the dignity of the candidates as by a sense of religion, elected all the military tribunes with consular power from among the patricians, the greater part being men who had been most highly distinguished by honour; Lucius Valerius Potitus a fifth time, Marcus Valerius Maximus, Marcus Furius Camillus a third time, Lucius Furius Medullinus a third time, Quintus Servilius Fidenas a second time, Quintus Sulpicius Camerinus a second time. During this tribunate, nothing very memorable was performed at Veii. All their force was employed in depopulating the country. Two consummate commanders, Potitus from Falerii, Camillus from Capena, carried off great booty, nothing being left undestroyed which could be injured by sword or by fire.

15. In the mean time many prodigies were announced; the greater part of which were little credited or even slighted, because individuals were the reporters of them, and also because, the Etrurians being now at war with them, they had no aruspices through whom they might attend to them. The attention of all was turned to a particular one: the lake in the Alban grove swelled to an unusual height without any rain, or any other cause which could account for the matter independently of a miracle. Commissioners were sent to the Delphic oracle to inquire what the gods portended by this prodigy; but an interpreter of the fates was presented to them nearer home in a certain aged Veientian, who, amid the scoffs thrown out by the Roman and Etrurian soldiers from the out-posts and guards, declared, after the manner of one delivering a prophecy, that until the water should be discharged from the Alban lake, the Romans should never become masters of Veii. This was disregarded at first as having been thrown out at random, afterwards it began to be canvassed in conversation; until one of the Roman soldiers on guard asked one of the townsmen who was nearest him (a conversational intercourse having now taken place in consequence of the long continuance of the war) who he was, who threw out those dark expressions concerning the Alban lake? After he heard that he was an aruspex, being a man whose mind was not without a tincture of religion, pretending that he wished to consult him on the expiation of a private portent, if he could aid him, he enticed the prophet to a conference. And when, being unarmed, they had proceeded a considerable distance from their respective parties without any apprehension, the Roman youth having the advantage in strength, took up the feeble old man in the sight of all, and amid the ineffectual bustle made by the Etrurians, carried him away to his own party. When he was conducted before the general, and sent from thence to Rome to the senate, to those who asked him what that was which he had stated concerning the Alban lake, he replied, "that undoubtedly the gods were angry with the Veientian people on that day, on which they had inspired him with the resolve to disclose the ruin of his country as destined by the fates. Wherefore what he then declared urged by divine inspiration, he neither could recall so that it may be unsaid; and perhaps by concealing what the immortal gods wished to be published, no less guilt was contracted than by openly declaring what ought to be concealed. Thus therefore it was recorded in the books of the fates, thus in the Etrurian doctrine, that whensoever the Alban water should rise to a great height, then, if the Romans should discharge it in a proper manner, victory was granted them over the Veientians: before that occurred, that the gods would not desert the walls of Veii." He then detailed what would be the legitimate method of draining. But the senate deeming his authority as but of little weight, and not to be entirely depended on in so important a matter, determined to wait for the deputies and the responses of the Pythian oracle.

16. Before the commissioners returned from Delphos, or an expiation of the Alban prodigy was discovered, the new military tribunes with consular power entered on their office, Lucius Julius Iulus, Lucius Furius Medullinus for the fourth time, Lucius Sergius Fidenas, Aulus Postumius Regillensis, Publius Cornelius Maluginensis, and Aulus Manlius. This year a new enemy, the Tarquinians, started up. Because they saw the Romans engaged in many wars together, that of the Volscians at Anxur, where the garrison was besieged, that of the AEquans at Lavici, who were attacking the Roman colony there, moreover in the Veientian, Faliscan, and Capenatian war, and that matters were not more tranquil within the walls, by reason of the dissensions between the patricians and commons; considering that amid these [troubles] there was an opportunity for an attack, they send their light-armed cohorts to commit depredations on the Roman territory. For [they concluded] either that the Romans would suffer that injury to pass off unavenged, that they might not encumber themselves with an additional war, or that they would resent it with a scanty army, and one by no means strong. The Romans [felt] greater indignation, than alarm, at the inroads of the Tarquinians. On this account the matter was neither taken up with great preparation, nor was it delayed for any length of time. Aulus Postumius and Lucius Julius, having raised a body of men, not by a regular levy, (for they were prevented by the tribunes of the commons,) but [a body consisting] mostly of volunteers, whom they had aroused by exhortations, having proceeded by cross marches through the territory of Caere, fell unexpectedly on the Tarquinians, as they were returning from their depredations and laden with booty; they slew great numbers, stripped them all of their baggage, and, having recovered the spoils of their own lands, they return to Rome. Two days were allowed to the owners to reclaim their effects. On the third day, that portion not owned (for most of it belonged to the enemies themselves) was sold by public auction; and what was produced from thence, was distributed among the soldiers. The other wars, and more especially the Veientian, were of doubtful issue. And now the Romans, despairing of human aid, began to look to the fates and the gods, when the deputies returned from Delphos, bringing with them an answer of the oracle, corresponding with the response of the captive prophet: "Roman, beware lest the Alban water be confined in the lake, beware of suffering it to flow into the sea in its own stream. Thou shalt let it out and form a passage for it through the fields, and by dispersing it in channels thou shalt consume it. Then press boldly on the walls of the enemy, mindful that the victory is granted to you by these fates which are now revealed over that city which thou art besieging for so many years. The war being ended, do thou, as victorious, bring ample offerings to my temples, and having renewed the religious institutions of your country, the care of which has been given up, perform them in the usual manner."

17. Upon this the captive prophet began to be held in high esteem, and Cornelius and Postumius, the military tribunes, began to employ him for the expiation of the Alban prodigy, and to appease the gods in due form. And it was at length discovered wherein the gods found fault with the neglect of the ceremonies and the omission of the customary rites; that it was undoubtedly nothing else, than that the magistrates, having been appointed under some defect [in their election], had not directed the Latin festival and the solemnities on the Alban mount with due regularity. The only mode of expiation in the case was, that the military tribunes should resign their office, the auspices be taken anew, and an interregnum be adopted. All these things were performed according to a decree of the senate. There were three interreges in succession, Lucius Valerius, Quintus Servilius Fidenas, Marcus Furius Camillus. In the mean time disturbances never ceased to exist, the tribunes of the commons impeding the elections until it was previously stipulated, that the greater number of the military tribunes should be elected out of the commons. Whilst these things are going on, assemblies of Etruria were held at the temple of Voltumna, and the Capenatians and Faliscians demanding that all the states of Etruria should by common consent and resolve aid in raising the siege of Veii, the answer given was: "that on a former occasion they had refused that to the Veientians, because they had no right to demand aid from those from whom they had not solicited advice on so important a matter. That for the present their own condition instead of themselves[160] denied it to them, more especially in that part of Etruria. That a strange nation, the Gauls, were become new neighbours, with whom they neither had a sufficiently secure peace, nor a certainty of war: to the blood, however, and the name and the present dangers of their kinsmen this [mark of respect] was paid, that if any of their youth were disposed to go to that war, they would not prevent them." Hence there was a report at Rome, that a great number of enemies had arrived, and in consequence the intestine dissensions began to subside, as is usual, through alarm for the general safety.

[Footnote 160: So I have rendered pro se—or it may be rendered, "considering their circumstances," scil. the external circumstances in which they were placed.]

18. Without opposition on the part of the patricians, the prerogative tribe elect Publius Licinius Calvus military tribune without his suing for it, a man of tried moderation in his former tribunate, but now of extreme old age; and it was observed that all were re-elected in regular succession out of the college of the same year, Lucius Titinius, Publius Maenius, Publius Maelius, Cneius Genucius, Lucius Atilius: before these were proclaimed, the tribes being summoned in the ordinary course, Publius Licinius Calvus, by permission of the interrex, spoke as follows: "Romans, I perceive that from the recollection of our administration you are seeking an omen of concord, a thing most important at the present time, for the ensuing year. If you re-elect the same colleagues, improved also by experience, in me you no longer behold the same person, but the shadow and name of Publius Licinius now left. The powers of my body are decayed, my senses of sight and hearing are grown dull, my memory falters, the vigour of my mind is blunted. Behold here a youth," says he, holding his son, "the representation and image of him whom ye formerly made a military tribune, the first from among the commons. This youth, formed under my own discipline, I present and dedicate to the commonwealth as a substitute for myself. And I beseech you, Romans, that the honour readily offered by yourselves to me, you would grant to his suit, and to my prayers added in his behalf." The favour was granted to the request of the father, and his son, Publius Licinius, was declared military tribune with consular power along with those whom I have mentioned above. Titinius and Genucius, military tribunes, proceeded against the Faliscians and Capenatians, and whilst they conduct the war with more courage than conduct, they fall into an ambush. Genucius, atoning for his temerity by an honourable death, fell among the foremost in front of the standards. Titinius, having collected his men from the great confusion [into which they were thrown] on a rising ground, restored their order of battle; nor did he, however, venture to engage the enemy on even ground. More of disgrace than of loss was sustained; which was well nigh proving a great calamity; so much alarm was excited not only at Rome, whither an exaggerated account of it had reached, but in the camp also at Veii. There the soldiers were with difficulty restrained from flight, as a report had spread through the camp that, the generals and army having been cut to pieces, the victorious Capenatians and Faliscians and all the youth of Etruria were not far off. At Rome they gave credit to accounts still more alarming than these, that the camp at Veii was now attacked, that a part of the enemy was now advancing to the city prepared for an attack: they crowded to the walls, and supplications of the matrons, which the public panic had called forth from their houses, were offered up in the temples; and the gods were petitioned by prayers, that they would repel destruction from the houses and temples of the city and from the walls of Rome, and that they would avert that terror to Veii, if the sacred rites had been duly renewed, if the prodigies had been expiated.

19. The games and the Latin festival had now been performed anew; now the water from the Alban lake had been discharged upon the fields, and the fates were demanding [the ruin of] Veii. Accordingly a general destined for the destruction of that city and the preservation of his country, Marcus Furius Camillus, being nominated dictator, appointed Publius Cornelius Scipio his master of the horse. The change of the general suddenly produced a change in every thing. Their hopes seemed different, the spirits of the people were different, the fortune also of the city seemed changed. First of all, he punished according to military discipline those who had fled from Veii in that panic, and took measures that the enemy should not be the most formidable object to the soldier. Then a levy being proclaimed for a certain day, he himself in the mean while makes an excursion to Veii to strengthen the spirits of the soldiers: thence he returns to Rome to enlist the new army, not a single man declining the service. Youth from foreign states also, Latins and Hernicians, came, promising their service for the war: after the dictator returned them thanks in the senate, all preparations being now completed for the war, he vowed, according to a decree of the senate, that he would, on the capture of Veii, celebrate the great games, and that he would repair and dedicate the temple of Mother Matuta, which had been formerly consecrated by King Servius Tullius. Having set out from the city with his army amid the high expectation[161] rather than mere hopes of persons, he first encountered the Faliscians and Capenatians in the district of Nepote. Every thing there being managed with consummate prudence and skill, was attended, as is usual, with success. He not only routed the enemy in battle, but he stripped them also of their camp, and obtained a great quantity of spoil, the principal part of which was handed over to the quaestor; not much was given to the soldiers. From thence the army was marched to Veii, and additional forts close to each other were erected; and by a proclamation being issued, that no one should fight without orders, the soldiers were taken off from those skirmishes, which frequently took place at random between the wall and rampart, [so as to apply] to the work. Of all the works, far the greatest and more laborious was a mine which they commenced to carry into the enemies' citadel. And that the work might not be interrupted, and that the continued labour under ground might not exhaust the same individuals, he divided the number of pioneers into six companies; six hours were allotted for the work in rotation; nor by night or day did they give up, until they made a passage into the citadel.

[Footnote 161: Expectatione, &c. With confident expectations on the part of his countrymen, rather than simple hope.]

20. When the dictator now saw that the victory was in his hands, that a most opulent city was on the point of being taken, and that there would be more spoil than had been obtained in all previous wars taken together, that he might not incur either the resentment of the soldiers from a parsimonious partition of the plunder, or displeasure among the patricians from a prodigal lavishing of it, he sent a letter to the senate, "that by the kindness of the immortal gods, his own measures, and the perseverance of the soldiers, Veii would be soon in the power of the Roman people." What did they think should be done with respect to the spoil? Two opinions divided the senate; the one that of the elder Publius Licinius, who on being first asked by his son, as they say, proposed it as his opinion, that a proclamation should be openly sent forth to the people, that whoever wished to share in the plunder, should proceed to the camp before Veii; the other that of Appius Claudius,[162] who, censuring such profusion as unprecedented, extravagant, partial, and one that was unadvisable, if they should once judge it criminal, that money taken from the enemy should be [deposited] in the treasury when exhausted by wars, advised their pay to be paid to the soldiers out of that money, so that the commons might thereby have to pay less tax. For that "the families of all would feel their share of such a bounty in equal proportion; that the hands of the idlers in the city, ever greedy for plunder, would not then carry off the prizes due to brave warriors, as it generally so happens that according as each individual is wont to seek the principal part of the toil and danger, so is he the least active as a plunderer." Licinius, on the other hand, argued that the money in that case would ever prove the source of jealousy and animosity, and that it would afford grounds for charges before the commons, and thence for seditions and new laws. "That it was more advisable therefore that the feelings of the commons should be conciliated by that bounty; that succour should be afforded them, exhausted and drained by a tax of so many years, and that they should feel the fruits arising from a war, in which they had in a manner grown old. What each took from the enemy with his own hand and brought home with him would be more gratifying and delightful, than if he were to receive a much larger share at the will of another." That the dictator himself wished to shun the odium and recriminations arising from the matter; for that reason he transferred it to the senate. The senate, too, ought to hand the matter thus referred to them over to the commons, and suffer every man to have what the fortune of war gave to him. This proposition appeared to be the safer, as it would make the senate popular. A proclamation was therefore issued, that those who chose should proceed to the camp to the dictator for the plunder of Veii.

[Footnote 162: According to Niebuhr, (vol. ii. p. 233,) this fear put into the mouth of Claudius, is attributable to ignorance or forgetfulness on the part of Livy, of the early usage in the dividing of spoils, which had ceased to be observed in the time of Augustus. According to former Roman usage, half of the conquering army was employed, under the sanction of a solemn oath, to subtract nothing, in collecting the spoil, which was then partly divided by lot, partly sold, and the proceeds, if promised to the soldiers, disbursed to them man by man, if otherwise, it was brought into the treasury. Both schemes mentioned here by Livy, it will be observed, contemplated compensation to the people for the war-tax which they had so long paid; but that of Licinius was more favourable, especially to the poor, as the ordinary citizens would receive equal shares, and the compensation would be direct and immediate.—Gunne.]

21. The vast multitude who went filled the camp. Then the dictator, going forth after taking the auspices, having issued orders that the soldiers should take arms, says, "Under thy guidance, O Pythian Apollo, and inspired by thy divinity, I proceed to destroy the city of Veii, and I vow to thee the tenth part of the spoil.[163] Thee also, queen Juno, who inhabitest Veii, I beseech, that thou wilt accompany us, when victors, into our city, soon to be thine, where a temple worthy of thy majesty shall receive thee."[164] Having offered up these prayers, there being more than a sufficient number of men, he assaults the city on every quarter, in order that the perception of the danger threatening them from the mine might be diminished. The Veientians, ignorant that they had already been doomed by their own prophets, already by foreign oracles, that the gods had been already invited to a share in their plunder, that some, called out by vows from their city, were looking towards the temple of the enemy and new habitations, and that they were spending that the last day [of their existence], fearing nothing less than that, their walls being undermined, the citadel was now filled with enemies, briskly run to the walls in arms, wondering what could be the reason that, when no one had stirred from the Roman posts for so many days, then, as if struck with sudden fury, they should run heedlessly to the walls. A fabulous narrative is introduced here, that, when the king of the Veientians was offering sacrifice, the voice of the aruspex, declaring that the victory was given to him who should cut up the entrails of that victim, having been heard in the mine, incited the Roman soldiers to burst open the mine, carry off the entrails, and bring them to the dictator. But in matters of such remote antiquity, I should deem it sufficient, if matters bearing a resemblance to truth be admitted as true. Such stories as this, more suited to display on the stage, which delights in the marvellous, than to historic authenticity, it is not worth while either to affirm or refute. The mine, at this time full of chosen men, suddenly discharged the armed troops in the temple of Juno which was in the citadel of Veii.[165] Some of them attack the rear of the enemy on the walls; some tore open the bars of the gates; some set fire to the houses, while stones and tiles were thrown down from the roofs by the women and slaves. Clamour, consisting of the various voices of the assailants and the terrified, mixed with the crying of women and children, fills every place. The soldiers being in an instant beaten off from the walls, and the gates being thrown open, some entering in bodies, others scaling the deserted walls, the city become filled with enemies, fighting takes place in every quarter. Then, much slaughter being now made, the ardour of the fight abates; and the dictator commands the heralds to proclaim that the unarmed should be spared. This put an end to bloodshed. Then laying down their arms, they commenced to surrender; and, by permission of the dictator, the soldiers disperse in quest of plunder. And when this was collected before his eyes, greater in quantity and in the value of the effects than he had hoped or expected, the dictator, raising his hands to heaven, is said to have prayed, "that, if his success and that of the Roman people seemed excessive to any of the gods and men, it might be permitted to the Roman people to appease that jealousy with as little detriment as possible to himself and the Roman people."[166] It is recorded that, when turning about during this prayer, he stumbled and fell; and to persons judging of the matter by subsequent events, that seemed to refer as an omen to Camillus' own condemnation, and the disaster of the city of Rome being akin, which happened a few years after. And that day was consumed in slaughtering the enemy and in the plunder of this most opulent city.

[Footnote 163: "This vow frequently occurs in Grecian history, like that made of the Persian booty, but this is the only instance in the history of Rome."—Niebuhr, vol. ii. 239.]

[Footnote 164: Evocatos. When the Romans besieged a town, and thought themselves sure of taking it, they used solemnly to call out of it the gods in whose protection the place was supposed to be.]

[Footnote 165: The idea of the Romans working a mine, even through the soil of Veii, so as to be sure of reaching not only the town and the citadel, and even the temple, is considered by Niebuhr as extremely ridiculous. He deems the circumstance a clear proof of the fiction that attaches to the entire story of the capture of Veii. The whole seems to be an imitation of the siege of Troy.—Gunne.]

[Footnote 166: The passage in the original, in the generality of editions, is read as follows: ut eam invidium lenire, quam minimo suo privato incommodo publicoque, populo Romano liceret: i. e. that both himself and the Roman people may get over the evil consequences of the jealousy of the gods with as little detriment as possible to either: populi Romani seems preferable here: i. e. "that it might be allowed to lighten that jealousy, by the least possible injury to his own private interest, and to the public interests of the Roman people." There were certainly two persons concerned in the invidia and incommodum here, Camillus himself, and the Roman people; to whom respectively the damnatio, and elades captae urbis, afterwards mentioned, obviously refer. Some editions read, invidiam lenire suo privato incommodo, quam minimo publico populi Romani liceret. This is the reading adopted by Crevier; i. e. "to appease the jealousy by his own private loss, rather than the least public loss." This is more in accordance with the account given of Camillus by Plutarch, and contains a sentiment certainly more worthy both of Livy and of Camillus. Sentiments ascribed by Plutarch to Camillus, will have suo privato incommodo, quam minimo publico P. R., giving him the patriotic wish to render light the odium by his own private loss, rather than the least public loss; or, by his own private loss, but if not, by as small a public loss as possible. Pop-li R-i, better than o, o, as liceret would, in the latter case, apply only to one of the parties; in the former both are understood.]

22. On the following day the dictator sold the inhabitants of free condition by auction: that was the only money applied to public use, not without resentment on the part of the people: and for the spoil they brought home with them, they felt no obligation either to their commander, who, in his search for abettors of his own parsimony, had referred to the senate a matter within his own jurisdiction, or to the senate, but to the Licinian family, of which the son had laid the matter before the senate, and the father had been the proposer of so popular a resolution. When all human wealth had been carried away from Veii, they then began to remove the offerings to their gods and the gods themselves, but more after the manner of worshippers than of plunderers. For youths selected from the entire army, to whom the charge of conveying queen Juno to Rome was assigned, after having thoroughly washed their bodies and arrayed themselves in white garments, entered her temple with profound adoration, applying their hands at first with religious awe, because, according to the Etrurian usage, no one but a priest of a certain family had been accustomed to touch that statue. Then when some one, moved either by divine inspiration, or in youthful jocularity, said, "Juno, art thou willing to go to Rome," the rest joined in shouting that the goddess had nodded assent. To the story an addition was afterwards made, that her voice was heard, declaring that "she was willing." Certain it is, we are informed that, having been raised from her place by machines of trifling power, she was light and easily removed, like as if she [willingly] followed; and that she was conveyed safe to the Aventine, her eternal seat, whither the vows of the dictator had invited her; where the same Camillus who had vowed it, afterwards dedicated a temple to her. Such was the fall of Veii, the wealthiest city of the Etrurian nation, which even in its final overthrow demonstrated its greatness; for having been besieged for ten summers and winters without intermission, after it had inflicted considerably greater losses than it had sustained, eventually, fate now at length urging [its destruction], it was carried after all by the contrivances of art, not by force.

23. When news was brought to Rome that Veii was taken, although both the prodigies had been expiated, and the answers of the prophets and the Pythian responses were well known, and though they had selected as their commander Marcus Furius, the greatest general of the day, which was doing as much to promote success as could be done by human prudence; yet because the war had been carried on there for so many years with various success, and many losses had been sustained, their joy was unbounded, as if for an event not expected; and before the senate could pass any decree, all the temples were crowded with Roman matrons returning thanks to the gods. The senate decrees supplications for the space of four days, a number of days greater than [was prescribed] in any former war. The dictator's arrival also, all ranks pouring out to meet him, was better attended than that of any general before, and his triumph considerably surpassed all the ordinary style of honouring such a day. The most conspicuous of all was himself, riding through the city in a chariot drawn by white horses; and that appeared unbecoming, not to say a citizen, but even a human being. The people considered it an outrage on religion that the dictator's equipage should emulate that of Jupiter and Apollo; and for that single reason his triumph was rather splendid than pleasing. He then contracted for a temple for queen Juno on Mount Aventine, and consecrated that of Mother Matuta: and, after having performed these services to the gods and to mankind, he laid down his dictatorship. They then began to consider regarding the offering to Apollo; and when Camillus stated that he had vowed the tenth part of the spoil to him, and the pontiff declared that the people ought to discharge their own obligation, a plan was not readily struck out of ordering the people to refund the spoil, so that the due proportion might be set aside out of it for sacred purposes. At length they had recourse to this which seemed the easiest course, that, whoever wished to acquit himself and his family of the religious obligation, after he had made his own estimate of his portion of the plunder, should pay into the treasury the value of the tenth part, so that out of it a golden offering worthy of the grandeur of the temple and the divinity of the god might be made, suitable to the dignity of the Roman people. This contribution also tended to alienate the affections of the commons from Camillus. During these transactions ambassadors came from the Volscians and AEquans to sue for peace; and peace was obtained, rather that the state wearied by so tedious a war might obtain repose, than that the petitioners were deserving of it.

24. After the capture of Veii, the following year had six military tribunes with consular power, the two Publii Cornelii, Cossus and Scipio, Marcus Valerius Maximus a second time, Kaeso Fabius Ambustus a third time, Lucius Furius Medullinus a fifth time, Quintus Servilius a third time. To the Cornelii the Faliscian war, to Valerius and Servilius the Capenatian war, fell by lot. By them no cities were attempted by storm or by siege, but the country was laid waste, and the plunder of the effects on the lands was driven off; not a single fruit tree, not a vegetable was left on the land. These losses reduced the people of Capena; peace was granted to them on their suing for it. The war among the Faliscians still continued. At Rome in the mean time sedition became multiplied; and for the purpose of assuaging this they resolved that a colony should be sent off to the Volscian country, for which three thousand Roman citizens should be enrolled; and the triumvirs appointed for the purpose, distributed three acres and seven-twelfths to each man. This donation began to be scorned, because they thought that it was offered as a solace for the disappointment of higher hopes. For why were the commons to be sent into exile to the Volscians, when the magnificent city of Veii was still in view, and the Veientian territory, more fertile and extensive than the Roman territor? The city also they extolled as preferable to the city of Rome, both in situation, in the grandeur of its enclosures, and buildings, both public and private. Nay, even that scheme was proposed, which after the taking of Rome by the Gauls was still more strongly urged, of removing to Veii. But they destined Veii to be inhabited by half the commons and half the senate; and that two cities of one common republic might be inhabited by the Roman people.[167] When the nobles strove against these measures so strenuously, as to declare "that they would sooner die in the sight of the Roman people, than that any of these things should be put to the vote; for that now in one city there were so many dissensions; what would there be in two? Would any one prefer a vanquished to a victorious city; and suffer Veii now after being captured to enjoy greater prosperity than it had before its capture? Lastly, that they may be forsaken in their country by their fellow-citizens; that no power should ever oblige them to forsake their country and fellow-citizens, and follow Titus Licinius (for he was the tribune of the commons who proposed the measure) as a founder to Veii, abandoning the divine Romulus, the son of a god, the parent and founder of the city of Rome." When these proceedings were going on with shameful contentions, (for the patricians had drawn over, one half of the tribunes of the commons to their sentiments,) nothing else obliged the commons to refrain from violence, but that whenever a clamour was set up for the purpose of commencing a riot, the principal members of the senate, presenting themselves among the foremost to the crowd, ordered that they themselves should be attacked, struck, and put to death. Whilst they abstained from violating their age, dignity, and honourable station, their respect for them checked their rage even with respect to similar attempts on others.

[Footnote 167: "A proposal so absurd would have justified the most vehement opposition of the senate. But it is much more probable, that the scope of the proposition was, that on this occasion the whole of the conquered land should be divided, but amongst the whole nation, so that the patricians also and their clients should receive a share as absolute property."—Neibuhr, vol. ii. p. 248.]

25. Camillus, at every opportunity and in all places, stated publicly, "that this was not at all surprising; that the state was gone mad; which, though bound by a vow, yet felt greater concern in all other matters than in acquitting itself of its religious obligations. He would say nothing of the contribution of an alms more strictly speaking than of a tenth; since each man bound himself in his private capacity by it, the public was set free. However, that his conscience would not permit him to pass this over in silence, that out of that spoil only which consisted of movable effects, a tenth was set apart; that no mention was made of the city and captured land, which were also included in the vow." As the discussion of this point seemed difficult to the senate, it was referred to the pontiffs; Camillus being invited [to the council], the college decided, that whatever had belonged to the Veientians before the uttering of the vow, and had come into the power of the Roman people after the vow was made, of that a tenth part was sacred to Apollo. Thus the city and land were brought into the estimate. The money was issued from the treasury, and the consular tribunes of the soldiers were commissioned to purchase gold with it. And when there was not a sufficient quantity of this [metal], the matrons having held meetings to deliberate on the subject, and by a general resolution having promised the military tribunes their gold and all their ornaments, brought them into the treasury. This circumstance was peculiarly grateful to the senate, and they say that in return for this generosity the honour was conferred on the matrons, that they might use covered chariots [when going] to public worship and the games, and open chaises on festival and common days. A certain weight of gold being received from each and valued, in order that the price might be paid for it, it was resolved that a golden bowl should be made of it, which was to be carried to Delphos as an offering to Apollo. As soon as they disengaged their minds from the religious obligation, the tribunes of the commons renew their seditious practices; the populace are excited against all the nobles, but above all against Camillus: that "he by confiscating and consecrating the plunder of Veii had reduced it to nothing." The absent [nobles] they abuse in violent terms: they evince a respect for them in their presence, when they voluntarily presented themselves to their fury. As soon as they perceived that the business would be protracted beyond that year, they re-elect as tribunes of the commons for the following year the same abettors of the law; and the patricians strove to accomplish the same thing with respect to those who were opponents of the law. Thus the same persons in a great measure were re-elected tribunes of the commons.

26. At the election of military tribunes the patricians succeeded by their utmost exertions in having Marcus Furius Camillus elected. They pretended that he was wanted as a commander on account of the wars; but he was intended as an opponent to the tribunes in their profusion. The military tribunes with consular authority elected with Camillus were, Lucius Furius Medullinus a sixth time, Caius AEmilius, Lucius Valerius Publicola, Spurius Postumius, Publius Cornelius a second time. At the commencement of the year the tribunes of the commons took not a step until Marcus Furius Camillus should set out to the Faliscians, as that war had been assigned to him. Then by delaying the project cooled; and Camillus, whom they chiefly dreaded as an antagonist, acquired an increase of glory among the Faliscians. For when the enemy at first confined themselves within the walls, considering it the safest plan, by laying waste their lands and burning their houses, he compelled them to come forth from the city; but their fears prevented them from proceeding to any considerable length. At about a mile from the town they pitch their camp; trusting that it was sufficiently secure from no other cause, than the difficulty of the approaches, the roads around being rough and craggy, in some parts narrow, in others steep. But Camillus having followed the direction of a prisoner belonging to the country as his guide, decamping at an advanced hour of the night, at break of day shows himself on ground considerably higher [than theirs]. The Romans worked at the fortifications in three divisions: the rest of the army stood prepared for battle. There he routs and puts to flight the enemy when they attempted to interrupt his works; and such terror was struck into the Faliscians in consequence, that, in their precipitate flight passing by their own camp which lay in their way, they made for the city. Many were slain and wounded, before that in their panic they could make their way through the gates. Their camp was taken; the spoil was given up to the quaestors, to the great dissatisfaction of the soldiers; but overcome by the strictness of his authority, they both hated and admired the same firmness of conduct. Then a regular siege of the city took place, and the lines of circumvallation were carried on, and sometimes occasional attacks were made by the townsmen on the Roman posts, and slight skirmishes took place: and the time was spent, no hope [of success] inclining to either side, whilst corn and other provisions were possessed in much greater abundance by the besieged than the besiegers from [the store] which had been previously laid in. And their toil appeared likely to prove just as tedious as it had at Veii, had not fortune presented to the Roman general at once both an opportunity for displaying his virtuous firmness of mind already tested in warlike affairs, and a speedy victory.

27. It was the custom among the Faliscians to employ the same person as preceptor and private tutor for their children; and, as continues the usage to this day in Greece, several youths were intrusted to the care of one man. The person who appeared to excel in knowledge, instructed, as it is natural to suppose, the children of the leading men. As he had established it as a custom during peace to carry the boys out beyond the city for the sake of play and of exercise; that custom not having been discontinued during the existence of the war; then drawing them away from the gate, sometimes in shorter, sometimes in longer excursions, advancing farther than usual, when an opportunity offered, by varying their play and conversation, he led them on between the enemy's guards, and thence to the Roman camp into his tent to Camillus. There to the atrocious act he added a still more atrocious speech: that "he had delivered Falerii into the hands of the Romans, when he put into their power those children, whose parents are there at the head of affairs." When Camillus heard this, he says, "Wicked as thou art, thou hast come with thy villanous offering neither to a people nor a commander like thyself. Between us and the Faliscians there exists not that form of society which is established by human compact; but between both there does exist, and ever will exist, that which nature has implanted. There are laws of war as well of peace; and we have learned to wage them justly not less than bravely. We carry arms not against that age which is spared even when towns are taken, but against men who are themselves armed, and who, not having been injured or provoked by us, attacked the Roman camp at Veii. Those thou hast surpassed, as far as lay in you, by an unprecedented act of villany: I shall conquer them, as I did Veii, by Roman arts, by bravery, labour, and by arms." Then having stripped him naked, and tied his hands behind his back, he delivered him up to the boys to be brought back to Falerii; and supplied them with rods to scourge the traitor and drive him into the city. At which spectacle, a crowd of people being assembled, afterwards the senate being convened by the magistrates on the extraordinary circumstance, so great a change was produced in their sentiments, that the entire state earnestly demanded peace at the hands of those, who lately, outrageous by hatred and anger, almost preferred the fate of the Veientians to the peace of the Capenatians. The Roman faith, the justice of the commander, are cried up in the forum and in the senate-house; and by universal consent ambassadors set out to the camp to Camillus, and thence by permission of Camillus to Rome to the senate, in order to deliver up Falerii. When introduced before the senate, they are represented as having spoken thus: "Conscript fathers, overcome by you and your commander by a victory at which neither god nor man can feel displeasure, we surrender ourselves to you, considering that we shall live more happily under your rule than under our own law, than which nothing can be more glorious for a conqueror. In the result of this war, two salutary examples have been exhibited to mankind. You preferred faith in war to present victory: we, challenged by your good faith, have voluntarily given up to you the victory. We are under your sovereignty. Send men to receive our arms, our hostages, our city with its gates thrown open. You shall never have to repent of our fidelity, nor we of your dominion." Thanks were returned to Camillus both by the enemy and by his own countrymen. Money was required of the Faliscians to pay off the soldiers for that year, that the Roman people might be relieved from the tribute. Peace being granted, the army was led back to Rome.

28. When Camillus returned home, signalized by much more solid glory than when white horses had drawn him through the city, having vanquished the enemy by justice and good faith, the senate did not conceal their sense of respect for him, but immediately set about acquitting him of his vow; and Lucius Valerius, Lucius Sergius, Aulus Manlius, being sent in a ship of war as ambassadors to carry the golden bowl to Delphos as an offering to Apollo, were intercepted by the pirates of the Liparenses not far from the Sicilian Strait, and carried to Liparae. It was the custom of the state to make a division of all booty which was acquired, as it were, by public piracy. On that year it so happened that one Timasitheus filled the office of chief magistrate, a man more like the Romans than his own countrymen. Who, himself reverencing the name of ambassadors, and the offering, and the god to whom it was sent, and the cause of the offering, impressed the multitude also, who almost on all occasions resemble their ruler, with [a sense] of religious justice; and after having brought the ambassadors to a public entertainment, escorted them with the protection of some ships to Delphos, and from thence brought them back in safety to Rome. By a decree of the senate a league of hospitality was formed with him, and presents were conferred on him by the state. During the same year the war with the AEquans was conducted with varying success; so that it was a matter of doubt both among the troops themselves and at Rome, whether they had been victorious or were vanquished. The Roman commanders were Caius AEmilius and Spurius Postumius, two of the military tribunes. At first they acted in conjunction; then, after the enemy were routed in the field, it was agreed that AEmilius should take possession of Verrugo with a certain force, and that Postumius should devastate the country. There, as the latter proceeded rather negligently, and with his troops irregularly drawn up, he was attacked by the AEquans, and an alarm being occasioned, he was driven to the nearest hill; and the panic spread from thence to Verrugo to the other detachment of the army. When Postumius, having withdrawn his men to a place of safety, summoned an assembly and upbraided them with their fright and flight; with having been beaten by a most cowardly and dastardly enemy; the entire army shout aloud that they deserved to hear all this, and admitted the disgrace they had incurred; but [they promised] that they would make amends, and that the enemy's joy should not be of long duration. Demanding that he would instantly lead them from thence to the camp of the enemy, (this lay in the plain within their view,) they submitted to any punishment, if they did not take it before night. Having praised them, he orders them to take refreshment, and to be in readiness at the fourth watch. And the enemy, in order to prevent the flight of the Romans from the hill through the road which led to Verrugo, were posted to meet them; and the battle commenced before daylight, (but the moon was up all the night,) and was not more confused than a battle fought by day. But the shout having reached Verrugo, when they thought that the Roman camp was attacked, occasioned such a panic, that in spite of the entreaties of AEmilius and his efforts to stop them, they fled to Tusculum in great disorder. From thence a report was carried to Rome that "Postumius and his army were cut to pieces." When the dawn of day had removed all apprehension of an ambuscade in case of a hasty pursuit, after riding through the ranks, by demanding [the performance of] their promises he infused such ardour into them, that the AEquans could no longer withstand their impetuosity. Then the slaughter of them in their flight, such as takes place when matters are conducted more under the influence of anger than of courage, was continued even to the total destruction of the enemy, and the melancholy news from Tusculum, the state having been alarmed without cause, was followed by a letter from Postumius decked with laurel, (announcing) that "the victory belonged to the Roman people; that the army of the AEquans was destroyed."

29. As the proceedings of the plebeian tribunes had not yet attained a termination, both the commons exerted themselves to continue their office for the promoters of the law, and the patricians to re-elect the opponents of the law; but the commons were more successful in the election of their own magistrates. Which annoyance the patricians avenged by passing a decree of the senate that consuls should be elected, magistrates detested by the commons. After an interval of fifteen years, Lucius Lucretius Flavus and Servius Sulpicius Camerinus were appointed consuls. In the beginning of this year, whilst the tribunes of the commons united their efforts to pass the law, because none of their college were likely to oppose them, and the consuls resisted them with no less energy, the AEquans storm Vitellia, a Roman colony in their territory. The chief part of the colonists made their way in safety to Rome, because the town, having been taken by treachery in the night, afforded an unimpeded mode of escape by the remote side of the city. That province fell to the lot of Lucius Lucretius the consul. He having set out with his army, vanquished the enemy in the field; and returned victorious to Rome to a much more serious contest. A day of trial had been appointed for Aulus Virginius and Quintus Pomponius, plebeian tribunes of the two preceding years, in whose defence by the combined power of the patricians, the honour of the senate was involved. For no one laid against them any other impeachment, either of their mode of life or of their conduct in office, save that, to gratify the patricians, they had protested against the tribunitian law. The resentment of the commons, however, prevailed over the influence of the senate; and by a most pernicious precedent these men, though innocent, were condemned [to pay a fine of] ten thousand asses in weight. At this the patricians were very much incensed. Camillus openly charged the commons with gross violation of duty, "who, now turning their venom against their own body, did not feel that by their iniquitous sentence on the tribune they abolished the right of protesting; that abolishing this right of protesting, they had upset the tribunitian authority. For they were mistaken in expecting that the patricians would tolerate the unbridled licentiousness of that office. If tribunitian violence could not be repelled by tribunitian aid, that the patricians would find out some other weapon." The consuls he also blamed, because they had in silence suffered those tribunes who had followed the authority of the senate to be deceived by [their reliance] on the public faith. By openly expressing these sentiments, he every day still further exasperated the angry feelings of the people.

30. But he ceased not to urge the senate to oppose the law; "that when the day for proposing the law had arrived they should go down to the forum with no other feeling than as men who remembered that they had to contend for their altars and homes, and the temples of the gods, and the soil in which they had been born. For that as far as he himself individually was concerned, if during this contest [to be sustained] by his country it were allowable for him to think of his own glory, it would even reflect honour on himself, that a city captured by him should be densely inhabited, that he would daily enjoy the monument of his glory, and that he would have before his eyes a city borne by him in his triumph, that all would tread in the footsteps of his renown. But that he deemed it an impiety that a city deserted and forsaken by the immortal gods should be inhabited; that the Roman people should reside in a captive soil, and that a vanquished should be taken in exchange for a victorious country." Stimulated by these exhortations of their leader, the patricians, both young and old, entered the forum in a body, when the law was about to be proposed: and dispersing themselves through the tribes, each earnestly appealing to the members of their own tribe, began to entreat them with tears "not to desert that country for which they themselves and their fathers had fought most valiantly and successfully," pointing to the Capitol, the temple of Vesta, and the other temples of the gods around; "not to drive the Roman people, exiles and outcasts, from their native soil and household gods into the city of the enemy; and not to bring matters to such a state, that it was better that Veii were not taken, lest Rome should be deserted." Because they proceeded not by violence, but by entreaties, and in the midst of these entreaties frequent mention was [made] of the gods, the greatest part [of the people] were influenced by religious scruples: and more tribes by one rejected the law than voted for it. And so gratifying was this victory to the patricians, that on the following day, on a motion made by the consuls, a decree of the senate was passed, that seven acres a man of Veientian territory should be distributed to the commons; and not only to the fathers of families, but so that all persons in their house in a state of freedom should be considered, and that they might be willing to rear up their children with that prospect.

31. The commons being won over by such a boon, no opposition was made to holding the elections for consuls. Lucius Valerius Potitus, and Marcus Manlius, who afterwards obtained the surname of Capitolinus, were elected consuls. These consuls celebrated the great games which Marcus Furius, when dictator, had vowed in the Veientian war. In the same year the temple of imperial Juno, vowed by the same dictator and during the same war, is dedicated; and they state that the dedication was attended with great zeal by the matrons. A war scarcely worth mentioning was waged with the AEquans at Algidum, the enemies taking to flight almost before they commenced the fight. To Valerius, because he was more persevering in slaughtering them in their flight, a triumph was granted; it was decreed that Manlius should enter the city with an ovation. The same year a new war broke out with the Volsinians; whither an army could not be led, on account of a famine and pestilence in the Roman territories, which arose from drought and excessive heat; on account of which the Volsinians forming a junction with the Salpinians, being elated with pride, made an unprovoked incursion into the Roman territories. War was then proclaimed against the two states. Caius Julius died during his censorship; Marcus Cornelius was substituted in his room; a proceeding which was afterwards considered as offensive to religion; because during that lustrum Rome was taken. Nor since that time has a censor ever been substituted in the room of one deceased. And the consuls being seized by the distemper, it was determined that the auspices should be taken anew during an interregnum.

32. Therefore when in pursuance of a decree of the senate the consuls resigned their office, Marcus Furius Camillus is created interrex, who appointed Publius Cornelius Scipio interrex, and he afterwards Lucius Valerius Potitus. By him were appointed six military tribunes with consular power; so that, though any one of them should be incommoded by bad health, the state might have a sufficient number of magistrates. On the calends of July, the following entered on their office, Lucius Lucretius, Servius Sulpicius, Marcus AEmilius, Lucius Furius Medullinus a seventh time, Agrippa Furius, Caius AEmilius a second time. Of these, Lucius Lucretius and Caius AEmilius got the Volsinians as their province; the Salpinians fell to the lot of Agrippa Furius and Servius Sulpicius. The first engagement was with the Volsinians. The war, important from the number of the enemy, was without difficulty brought to a close. At the first onset, their army was put to flight. Eight thousand soldiers, hemmed in by the cavalry, laid down their arms and surrendered. The account received of that war had the effect of preventing the Salpinians from hazarding an engagement; the troops secured themselves within their towns. The Romans drove spoil in every direction, both from the Salpinian and Volsinian territory, there being no one to repel that aggression; until a truce for twenty years was granted to the Volsinians, exhausted by the war, on this condition, that they should make restitution to the Roman people, and furnish the pay of the army for that year. During the same year, Marcus Caedicius, a plebeian, announced to the tribunes that in the New Street, where the chapel now stands, above the temple of Vesta, he had heard in the silence of the night a voice louder than that of a human being, which ordered the magistrates to be told, that the Gauls were approaching. This, as is usual, was disregarded, on account of the humble station of the author, and also because the nation was a remote one, and therefore the less known. And not only were the warnings of the gods disregarded, fate now impending; but further, the only human aid which was left them, Marcus Furius, they drove away from the city; who, on a day [of trial] being appointed for him by Lucius Appuleius, a tribune of the people, in reference to the Veientian spoil, he having also lost his son, a young man, about the same time, when he summoned to his house the members of his tribe and his dependents, (they constituted a considerable portion of the commons,) and having sounded their sentiments, he received for answer, "that they would contribute whatever fine he should be condemned to pay; that to acquit him they were unable,"[168] retired into exile; after praying to the immortal gods, "that if that outrage was done to him without his deserving it, they would at the earliest opportunity give cause to his ungrateful country to regret his absence." In his absence he was fined fifteen thousand asses in weight.

[Footnote 168: Niebuhr and Arnold understand these words to signify, that these persons had already made up their minds not to acquit him, or assist him by voting in favour of him—in fact, that they could not conscientiously do so. It may, however, signify simply, that the people were so incensed against him, that there existed not a rational prospect of acquittal for him.]

33. That citizen being driven away, who being present, Rome could not be captured, if any thing is certain regarding human affairs; the destined ruin now approaching the city, ambassadors came from the Clusinians, soliciting aid against the Gauls. A report is current that that nation, allured by the delightfulness of the crops, and more especially of the wine, an enjoyment then new to them, crossed the Alps, and took possession of the lands formerly cultivated by the Etrurians; and that Aruns, a native of Clusium, introduced wine into Gaul for the purpose of enticing the nation, through resentment for his wife's having been debauched by Lucumo, whose guardian he himself had been, a very influential young man, and on whom vengeance could not be taken, unless foreign aid were resorted to; that this person served as a guide to them when crossing the Alps, and advised them to lay siege to Clusium. I would not indeed deny that the Gauls were brought to Clusium by Aruns or any other native of Clusium; but that those persons who laid siege to Clusium were not they who first crossed the Alps, is sufficiently certain. For two hundred years before they laid siege to Clusium and captured the city of Rome, the Gauls passed over into Italy. Nor were these the first of the Etrurians with whom the Gauls fought, but long before that they frequently fought with those who dwelt between the Apennines and the Alps. Before the Roman empire the sway of the Tuscans was much extended by land and by sea; how very powerful they were in the upper and lower seas, by which Italy is encompassed like an island, the names [of these seas] is a proof; the one of which the Italian nations have called the Tuscan sea, the general appellation of the people; the other the Hadriatic, from Hadria, a colony of Tuscans. The Greeks call these same seas the Tyrrhenian and Hadriatic. This people inhabited the country extending to both seas in twelve cities, colonies equal in number to the mother cities having been sent, first on this side the Apennines towards the lower sea, afterwards to the other side of the Apennines; who obtained possession of all the district beyond the Po, even as far as the Alps, except the corner of the Venetians, who dwell round the extreme point of the [Hadriatic] sea. The Alpine nations also have this origin, more especially the Rhaetians; whom their very situation has rendered savage, so as to retain nothing of their original, except the accent of their language, and not even that without corruption.

34. Concerning the passage of the Gauls into Italy we have heard as follows. In the reign of Tarquinius Priscus at Rome, the supreme government of the Celts, who compose the third part of Gaul, was in the hands of the Biturigians: they gave a king to the Celtic nation. This was Ambigatus, one very much distinguished by his merit, and both his great prosperity in his own concerns and in those of the public; for under his administration Gaul was so fruitful and so well peopled, that so very great a population appeared scarcely capable of being restrained by any government. He being now advanced in years, and anxious to relieve his kingdom of so oppressive a crowd, declares his intention to send his sister's sons, Bellovesus and Sigovesus, two enterprising youths, into whatever settlements the gods should grant them by augury: that they should take out with them as great a number of men as they pleased, so that no nation might be able to obstruct them in their progress. Then to Sigovesus the Hercynian forest was assigned by the oracle: to Bellovesus the gods marked out a much more cheering route into Italy. He carried out with him from the Biturigians, the Arvernians, the Senonians, the AEduans, the Ambarrians, the Carnutians, and the Aulercians, all that was superfluous in their population. Having set out with an immense force of horse and foot, he arrived in the country of the Tricastinians. Next the Alps were opposed [to their progress], and I am not surprised that they should seem impassable, as they had never been climbed over through any path as yet, as far at least as tradition can extend, unless we are disposed to believe the stories regarding Hercules. When the height of the mountains kept the Gauls there penned up as it were, and they were looking around [to discover] by what path they might pass into another world between the summits, which joined the sky, a religious scruple detained them, it having been announced to them that strangers in search of lands were attacked by the nation of the Salyans. These were the Massilians, who had come by sea from Phocaea. The Gauls considering this an omen of their own fortune, assisted them in fortifying the ground which they had taken possession of on their first landing, covered with spacious woods. They themselves crossed the Alps through the Taurinian and pathless forests; and having defeated the Etrurians not far from the Ticinus, on hearing that the land in which they had posted themselves was called Insubria, the same name as the Insubres, a canton of the AEdui: embracing the omen of the place, they built a city there, and called it Mediolanum.

35. Some time after another body, consisting of Cenomanians, having followed the tracks of the former under the conduct of Elitovius, crossed the Alps through the same forest, with the aid of Bellovesus, and settle themselves where the cities of Brixia and Verona now stand (the Libuans then possessed these places). After these came the Salluvians, who fix themselves near the ancient canton of the Ligurians called Laevi, inhabiting the banks of the Ticinus. Next the Boians and Lingonians, having made their way over through the Penine pass, all the tract between the Po and the Alps being occupied, crossed the Po on rafts, and drove out of the country not only the Etrurians, but the Umbrians also: they confined themselves however within the Apennines. Then the Senonians, the latest of these emigrants, took possession of the track [extending] from the Utens to the AEsis. I find that it was this nation that came to Clusium, and thence to Rome; whether alone, or aided by all the nations of the Cisalpine Gauls, is not duly ascertained. The Clusians, terrified at their strange enemy, on beholding their great numbers, the forms of the men such as they had never seen, and the kind of arms [they carried], and on hearing that the troops of the Etrurians had been frequently defeated by them on both sides of the Po, sent ambassadors to Rome to solicit aid from the senate, though they had no claim on the Roman people, in respect either of alliance or friendship, except that they had not defended their relations the Veientians against the Roman people. No aid was obtained: three ambassadors were sent, sons of Marcus Fabius Ambustus, to treat with the Gauls in the name of the senate and Roman people; that they should not attack the allies and friends of the Roman people from whom they had received no wrong. That they should be supported by the Romans even by force of arms, if circumstances obliged them; but it seemed better that war itself should be kept aloof, if possible; and that the Gauls, a nation strangers to them, should be known by peace, rather than by arms.

36. The embassy was a mild one, had it not been consigned to ambassadors too hot in temper, and who resembled Gauls more than Romans. To whom, after they delivered their commission in the assembly of the Gauls, the following answer is returned: Though the name of the Romans was new to their ears, yet they believed them to be brave men, whose aid was implored by the Clusians in their perilous conjuncture. And since they chose to defend their allies against them by negociation rather than by arms, that they on their part would not reject the pacific terms which they propose, if the Clusians would give up to the Gauls in want of land, a portion of their territories which they possessed to a greater extent than they could cultivate; otherwise peace could not be obtained: that they wished to receive an answer in presence of the Romans; and if the land were refused them, that they would decide the matter with the sword in presence of the same Romans; that they might have an opportunity of carrying home an account how much the Gauls excelled all other mortals in bravery. On the Romans asking what right they had to demand land from the possessors, or to threaten war [in case of refusal], and what business the Gauls had in Etruria, and on their fiercely replying, that they carried their right in their swords, that all things were the property of the brave, with minds inflamed on both sides they severally have recourse to arms, and the battle is commenced. Here, fate now pressing hard on the Roman city, the ambassadors, contrary to the law of nations, take up arms; nor could this be done in secret, as three of the noblest and bravest of the Roman youth fought in the van of the Etrurians; so conspicuous was the valour of the foreigners. Moreover Quintus Fabius, riding out beyond the line, slew a general of the Gauls who was furiously charging the very standards of the Etrurians, having run him through the side with his spear: and the Gauls recognised him when stripping him of his spoils; and a signal was given throughout the entire line that he was a Roman ambassador. Giving up therefore their resentment against the Clusians, they sound a retreat, threatening the Romans. Some gave it as their opinion that they should proceed forthwith to Rome. The seniors prevailed, that ambassadors should be sent to complain of the injuries done them, and to demand that the Fabii should be given up to them in satisfaction for having violated the law of nations. When the ambassadors had stated matters, according to the instructions given to them, the conduct of the Fabii was neither approved by the senate, and the barbarians seemed to them to demand what was just: but in the case of men of such station party favour prevented them from decreeing that which they felt to be right. Wherefore lest the blame of any misfortune, which might happen to be received in a war with the Gauls, should lie with them, they refer the consideration of the demands of the Gauls to the people, where influence and wealth were so predominant, that those persons, whose punishment was under consideration, were elected military tribunes with consular power for the ensuing year. At which proceeding the Gauls being enraged, as was very natural, openly menacing war, return to their own party. With the three Fabii the military tribunes elected were Quintus Sulpicius Longus, Quintus Servilius a fourth time, Servius Cornelius Maluginensis.

37. Though danger of such magnitude was impending (so completely does Fortune blind the minds of men when she wishes not her threatening stroke to be foiled) a state, which against the Fidenatian and Veientian enemies, and other neighbouring states, had recourse to aid even from the most extreme quarters, and had appointed a dictator on many trying occasions, that same state now, when an enemy, never before seen or heard of, from the ocean and remotest regions of the earth, was advancing in arms against them, looked not for any extraordinary command or aid. Tribunes, by whose temerity the war had been brought on them, were appointed to the chief direction of affairs, and even making less of the war than fame had represented it, held the levy with no greater diligence than used to be exercised for ordinary wars. In the mean while the Gauls, on hearing that honour was even conferred on the violators of human law, and that their embassy was slighted, inflamed with resentment, over which that nation has no control, immediately snatched up their standards, and enter on their march with the utmost expedition. When the cities, alarmed at the tumult occasioned by them as they passed precipitately along, began to run to arms, and the peasants took to flight, they indicated by a loud shout that they were proceeding to Rome, taking up an immense space of ground, wherever they passed, with their horses and men, their troops spreading widely in every direction. But fame and the messengers of the Clusians, and then of the other states one after another, preceding them, the rapid advance of the enemy brought the greatest consternation to Rome; for, with their tumultuary troops hastily led on, they met them within the distance of the eleventh mile-stone, where the river Allia, descending from the Crustuminian mountains in a very deep channel, joins the river Tiber not far below the road. Already all places in front and on each side were crowded with the enemy, and this nation, which has a natural turn for causeless confusion, by their harsh music and discordant clamours, filled all places with a horrible din.

38. There the military tribunes, without having previously selected a place for their camp, without having previously raised a rampart to which they might have a retreat, unmindful of their duty to the gods, to say nothing of that to man, without taking auspices or offering sacrifices, draw up their line, which was extended towards the flanks, lest they should be surrounded by the great numbers of the enemy. Still their front could not be made equal to that of the enemy, though by thinning their line they rendered their centre weak and scarcely connected. There was on the right a small eminence, which it was determined to fill with bodies of reserve; and that circumstance, as it was the first cause of their dismay and flight, so it proved their only means of safety in their flight. For Brennus, the chieftain of the Gauls, being chiefly apprehensive of some design[169] being intended in the small number of the enemy, thinking that the high ground had been seized for this purpose, that, when the Gauls had been engaged in front with the line of the legions, the reserve was to make an attack on their rear and flank, directed his troops against the reserve; certain, that if he had dislodged them from their ground, the victory would be easy in the plain for a force which had so much the advantage in point of numbers: thus not only fortune, but judgment also stood on the side of the barbarians. In the opposite army there appeared nothing like Romans, either in the commanders, or in the soldiers. Terror and dismay had taken possession of their minds, and such a forgetfulness of every thing, that a far greater number of them fled to Veii, a city of their enemy, though the Tiber stood in their way, than by the direct road to Rome, to their wives and children. Their situation defended the reserve for some time; throughout the remainder of the line as soon as the shout was heard, by those who stood nearest on their flank, and by those at a distance on their rear, almost before they could look at the enemy as yet untried, not only without attempting to fight, but without even returning the shout, fresh and unhurt they took to flight. Nor was there any slaughter of them in the act of fighting; but their rear was cut to pieces, whilst they obstructed their flight by their struggling one with another. Great slaughter was made on the bank of the Tiber, whither the entire left wing, having thrown down their arms, directed their flight; and many who did not know how to swim, or were exhausted, being weighed down by their coats of mail and other defensive armour, were swallowed up in the current. The greatest part however escaped safe to Veii; whence not only no reinforcement, but not even an account of their defeat, was forwarded to Rome. Those on the right wing which had been posted at a distance from the river, and rather near the foot of the mountain, all made for Rome, and, without even shutting the gates, fled into the citadel.

[Footnote 169: In my translation of this passage I have differed from Baker, who thus renders: "thinking, that as his enemies were few in number, their skill was what he had chiefly to guard against." Dureau De Lamalle thus translates: "supposant de la ruse aux ennemis, a raison de leur petit nombre." This is obviously the correct version.]

39. The miraculous attainment of so sudden a victory held even the Gauls in a state of stupefaction. And at first they stood motionless with panic, as if not knowing what had happened; then they apprehended a stratagem; at length they began to collect the spoils of the slain, and to pile up the arms in heaps, as is their custom. Then, at length, when no appearance of any thing hostile was any where observed, having proceeded on their journey, they reach the city of Rome not long before sun-set: where when some horsemen, who had advanced before, brought back word that the gates were not shut, that no guard was posted before the gates, no armed troops on the walls, another cause of amazement similar to the former made them halt; and dreading the night and ignorance of the situation of the city, they posted themselves between Rome and the Anio, after sending scouts about the walls and the several gates to ascertain what plans the enemy would adopt in their desperate circumstances. With respect to the Romans, as the greater part had gone to Veii from the field of battle, and no one supposed that any survived except those who had fled back to Rome, being all lamented as lost, both those living and those dead, they caused the entire city to be filled with wailings. The alarm for the public interest stifled private sorrow, as soon as it was announced that the enemy were at hand. Presently the barbarians patrolling around the walls in troops, they heard their yells and the dissonant clangour of their arms. All the interval up to the next day kept their minds in such a state of suspense, that an assault seemed every moment about to be made on the city: on their first approach, when they arrived at the city, [it was expected;] for if this were not their design, that they would have remained at the Allia; then towards sunset, because there was not much of the day remaining, they imagined that they would attack them before night; then that the design was deferred until night, in order to strike the greater terror. At length the approach of light struck them with dismay; and the calamity itself followed closely upon their continued apprehension of it, when the troops entered the gates in hostile array. During that night, however, and the following day, the state by no means bore any resemblance to that which which had fled in so dastardly a manner at the Allia. For as there was not a hope that the city could be defended, so small a number of troops now remaining, it was determined that the youth fit for military service, and the abler part of the senate with their wives and children, should retire into the citadel and Capitol; and having collected stores of arms and corn, and thence from a fortified post, that they should defend the deities, and the inhabitants, and the Roman name: that the flamen [Quirinalis] and the vestal priestesses should carry away far from slaughter and conflagration the objects appertaining to the religion of the state: and that their worship should not be intermitted, until there remained no one who should continue it. If the citadel and Capitol, the mansion of the gods, if the senate, the source of public counsel, if the youth of military age, should survive the impending ruin of the city, the loss would be light of the aged, the crowd left behind in the city, and who were sure to perish[170] under any circumstances. And in order that the plebeian portion of the multitude might bear the thing with greater resignation, the aged men, who had enjoyed triumphs and consulships, openly declared that they would die along with them, and that they would not burden the scanty stores of the armed men with those bodies, with which they were now unable to bear arms, or to defend their country. Such was the consolation addressed to each other by the aged now destined to death.