THE HISTORY OF MARY PRINCE, A WEST INDIAN SLAVE.

RELATED BY HERSELF.

WITH A SUPPLEMENT BY THE EDITOR.



To which is added,

THE NARRATIVE OF ASA-ASA,

A CAPTURED AFRICAN.



"By our sufferings, since ye brought us To the man-degrading mart,— All sustain'd by patience, taught us Only by a broken heart,— Deem our nation brutes no longer, Till some reason ye shall find Worthier of regard, and stronger Than the colour of our kind." COWPER.



LONDON: PUBLISHED BY F. WESTLEY AND A. H. DAVIS, STATIONERS' HALL COURT; AND BY WAUGH & INNES, EDINBURGH.

1831.



PREFACE.

The idea of writing Mary Prince's history was first suggested by herself. She wished it to be done, she said, that good people in England might hear from a slave what a slave had felt and suffered; and a letter of her late master's, which will be found in the Supplement, induced me to accede to her wish without farther delay. The more immediate object of the publication will afterwards appear.

The narrative was taken down from Mary's own lips by a lady who happened to be at the time residing in my family as a visitor. It was written out fully, with all the narrator's repetitions and prolixities, and afterwards pruned into its present shape; retaining, as far as was practicable, Mary's exact expressions and peculiar phraseology. No fact of importance has been omitted, and not a single circumstance or sentiment has been added. It is essentially her own, without any material alteration farther than was requisite to exclude redundancies and gross grammatical errors, so as to render it clearly intelligible.

After it had been thus written out, I went over the whole, carefully examining her on every fact and circumstance detailed; and in all that relates to her residence in Antigua I had the advantage of being assisted in this scrutiny by Mr. Joseph Phillips, who was a resident in that colony during the same period, and had known her there.

The names of all the persons mentioned by the narrator have been printed in full, except those of Capt. I—— and his wife, and that of Mr. D——, to whom conduct of peculiar atrocity is ascribed. These three individuals are now gone to answer at a far more awful tribunal than that of public opinion, for the deeds of which their former bondwoman accuses them; and to hold them up more openly to human reprobation could no longer affect themselves, while it might deeply lacerate the feelings of their surviving and perhaps innocent relatives, without any commensurate public advantage.

Without detaining the reader with remarks on other points which will be adverted to more conveniently in the Supplement, I shall here merely notice farther, that the Anti-Slavery Society have no concern whatever with this publication, nor are they in any degree responsible for the statements it contains. I have published the tract, not as their Secretary, but in my private capacity; and any profits that may arise from the sale will be exclusively appropriated to the benefit of Mary Prince herself.

THO. PRINGLE.

7, Solly Terrace, Claremont Square,

January 25, 1831.

P. S. Since writing the above, I have been furnished by my friend Mr. George Stephen, with the interesting narrative of Asa-Asa, a captured African, now under his protection; and have printed it as a suitable appendix to this little history.

T. P.



THE HISTORY OF MARY PRINCE, A WEST INDIAN SLAVE.

(Related by herself.)

I was born at Brackish-Pond, in Bermuda, on a farm belonging to Mr. Charles Myners. My mother was a household slave; and my father, whose name was Prince, was a sawyer belonging to Mr. Trimmingham, a ship-builder at Crow-Lane. When I was an infant, old Mr. Myners died, and there was a division of the slaves and other property among the family. I was bought along with my mother by old Captain Darrel, and given to his grandchild, little Miss Betsey Williams. Captain Williams, Mr. Darrel's son-in-law, was master of a vessel which traded to several places in America and the West Indies, and he was seldom at home long together.

Mrs. Williams was a kind-hearted good woman, and she treated all her slaves well. She had only one daughter, Miss Betsey, for whom I was purchased, and who was about my own age. I was made quite a pet of by Miss Betsey, and loved her very much. She used to lead me about by the hand, and call me her little nigger. This was the happiest period of my life; for I was too young to understand rightly my condition as a slave, and too thoughtless and full of spirits to look forward to the days of toil and sorrow.

My mother was a household slave in the same family. I was under her own care, and my little brothers and sisters were my play-fellows and companions. My mother had several fine children after she came to Mrs. Williams,—three girls and two boys. The tasks given out to us children were light, and we used to play together with Miss Betsey, with as much freedom almost as if she had been our sister.

My master, however, was a very harsh, selfish man; and we always dreaded his return from sea. His wife was herself much afraid of him; and, during his stay at home, seldom dared to shew her usual kindness to the slaves. He often left her, in the most distressed circumstances, to reside in other female society, at some place in the West Indies of which I have forgot the name. My poor mistress bore his ill-treatment with great patience, and all her slaves loved and pitied her. I was truly attached to her, and, next to my own mother, loved her better than any creature in the world. My obedience to her commands was cheerfully given: it sprung solely from the affection I felt for her, and not from fear of the power which the white people's law had given her over me.

I had scarcely reached my twelfth year when my mistress became too poor to keep so many of us at home; and she hired me out to Mrs. Pruden, a lady who lived about five miles off, in the adjoining parish, in a large house near the sea. I cried bitterly at parting with my dear mistress and Miss Betsey, and when I kissed my mother and brothers and sisters, I thought my young heart would break, it pained me so. But there was no help; I was forced to go. Good Mrs. Williams comforted me by saying that I should still be near the home I was about to quit, and might come over and see her and my kindred whenever I could obtain leave of absence from Mrs. Pruden. A few hours after this I was taken to a strange house, and found myself among strange people. This separation seemed a sore trial to me then; but oh! 'twas light, light to the trials I have since endured!—'twas nothing—nothing to be mentioned with them; but I was a child then, and it was according to my strength.

I knew that Mrs. Williams could no longer maintain me; that she was fain to part with me for my food and clothing; and I tried to submit myself to the change. My new mistress was a passionate woman; but yet she did not treat me very unkindly. I do not remember her striking me but once, and that was for going to see Mrs. Williams when I heard she was sick, and staying longer than she had given me leave to do. All my employment at this time was nursing a sweet baby, little Master Daniel; and I grew so fond of my nursling that it was my greatest delight to walk out with him by the sea-shore, accompanied by his brother and sister, Miss Fanny and Master James.—Dear Miss Fanny! She was a sweet, kind young lady, and so fond of me that she wished me to learn all that she knew herself; and her method of teaching me was as follows:—Directly she had said her lessons to her grandmamma, she used to come running to me, and make me repeat them one by one after her; and in a few months I was able not only to say my letters but to spell many small words. But this happy state was not to last long. Those days were too pleasant to last. My heart always softens when I think of them.

At this time Mrs. Williams died. I was told suddenly of her death, and my grief was so great that, forgetting I had the baby in my arms, I ran away directly to my poor mistress's house; but reached it only in time to see the corpse carried out. Oh, that was a day of sorrow,—a heavy day! All the slaves cried. My mother cried and lamented her sore; and I (foolish creature!) vainly entreated them to bring my dear mistress back to life. I knew nothing rightly about death then, and it seemed a hard thing to bear. When I thought about my mistress I felt as if the world was all gone wrong; and for many days and weeks I could think of nothing else. I returned to Mrs. Pruden's; but my sorrow was too great to be comforted, for my own dear mistress was always in my mind. Whether in the house or abroad, my thoughts were always talking to me about her.

I staid at Mrs. Pruden's about three months after this; I was then sent back to Mr. Williams to be sold. Oh, that was a sad sad time! I recollect the day well. Mrs. Pruden came to me and said, "Mary, you will have to go home directly; your master is going to be married, and he means to sell you and two of your sisters to raise money for the wedding." Hearing this I burst out a crying,—though I was then far from being sensible of the full weight of my misfortune, or of the misery that waited for me. Besides, I did not like to leave Mrs. Pruden, and the dear baby, who had grown very fond of me. For some time I could scarcely believe that Mrs. Pruden was in earnest, till I received orders for my immediate return.—Dear Miss Fanny! how she cried at parting with me, whilst I kissed and hugged the baby, thinking I should never see him again. I left Mrs. Pruden's, and walked home with a heart full of sorrow. The idea of being sold away from my mother and Miss Betsey was so frightful, that I dared not trust myself to think about it. We had been bought of Mr. Myners, as I have mentioned, by Miss Betsey's grandfather, and given to her, so that we were by right her property, and I never thought we should be separated or sold away from her.

When I reached the house, I went in directly to Miss Betsey. I found her in great distress; and she cried out as soon as she saw me, "Oh, Mary! my father is going to sell you all to raise money to marry that wicked woman. You are my slaves, and he has no right to sell you; but it is all to please her." She then told me that my mother was living with her father's sister at a house close by, and I went there to see her. It was a sorrowful meeting; and we lamented with a great and sore crying our unfortunate situation. "Here comes one of my poor picaninnies!" she said, the moment I came in, "one of the poor slave-brood who are to be sold to-morrow."

Oh dear! I cannot bear to think of that day,—it is too much.—It recalls the great grief that filled my heart, and the woeful thoughts that passed to and fro through my mind, whilst listening to the pitiful words of my poor mother, weeping for the loss of her children. I wish I could find words to tell you all I then felt and suffered. The great God above alone knows the thoughts of the poor slave's heart, and the bitter pains which follow such separations as these. All that we love taken away from us—Oh, it is sad, sad! and sore to be borne!—I got no sleep that night for thinking of the morrow; and dear Miss Betsey was scarcely less distressed. She could not bear to part with her old playmates, and she cried sore and would not be pacified.

The black morning at length came; it came too soon for my poor mother and us. Whilst she was putting on us the new osnaburgs in which we were to be sold, she said, in a sorrowful voice, (I shall never forget it!) "See, I am shrouding my poor children; what a task for a mother!"—She then called Miss Betsey to take leave of us. "I am going to carry my little chickens to market," (these were her very words,) "take your last look of them; may be you will see them no more." "Oh, my poor slaves! my own slaves!" said dear Miss Betsey, "you belong to me; and it grieves my heart to part with you."—Miss Betsey kissed us all, and, when she left us, my mother called the rest of the slaves to bid us good bye. One of them, a woman named Moll, came with her infant in her arms. "Ay!" said my mother, seeing her turn away and look at her child with the tears in her eyes, "your turn will come next." The slaves could say nothing to comfort us; they could only weep and lament with us. When I left my dear little brothers and the house in which I had been brought up, I thought my heart would burst.

Our mother, weeping as she went, called me away with the children Hannah and Dinah, and we took the road that led to Hamble Town, which we reached about four o'clock in the afternoon. We followed my mother to the market-place, where she placed us in a row against a large house, with our backs to the wall and our arms folded across our breasts. I, as the eldest, stood first, Hannah next to me, then Dinah; and our mother stood beside, crying over us. My heart throbbed with grief and terror so violently, that I pressed my hands quite tightly across my breast, but I could not keep it still, and it continued to leap as though it would burst out of my body. But who cared for that? Did one of the many by-standers, who were looking at us so carelessly, think of the pain that wrung the hearts of the negro woman and her young ones? No, no! They were not all bad, I dare say; but slavery hardens white people's hearts towards the blacks; and many of them were not slow to make their remarks upon us aloud, without regard to our grief—though their light words fell like cayenne on the fresh wounds of our hearts. Oh those white people have small hearts who can only feel for themselves.

At length the vendue master, who was to offer us for sale like sheep or cattle, arrived, and asked my mother which was the eldest. She said nothing, but pointed to me. He took me by the hand, and led me out into the middle of the street, and, turning me slowly round, exposed me to the view of those who attended the vendue. I was soon surrounded by strange men, who examined and handled me in the same manner that a butcher would a calf or a lamb he was about to purchase, and who talked about my shape and size in like words—as if I could no more understand their meaning than the dumb beasts. I was then put up to sale. The bidding commenced at a few pounds, and gradually rose to fifty-seven,[1] when I was knocked down to the highest bidder; and the people who stood by said that I had fetched a great sum for so young a slave.

[Footnote 1: Bermuda currency; about L38 sterling.]

I then saw my sisters led forth, and sold to different owners; so that we had not the sad satisfaction of being partners in bondage. When the sale was over, my mother hugged and kissed us, and mourned over us, begging of us to keep up a good heart, and do our duty to our new masters. It was a sad parting; one went one way, one another, and our poor mammy went home with nothing.[2]

[Footnote 2: Let the reader compare the above affecting account, taken down from the mouth of this negro woman, with the following description of a vendue of slaves at the Cape of Good Hope, published by me in 1826, from the letter of a friend,—and mark their similarity in several characteristic circumstances. The resemblance is easily accounted for: slavery wherever it prevails produces similar effects.—"Having heard that there was to be a sale of cattle, farm stock, &c. by auction, at a Veld-Cornet's in the vicinity, we halted our waggon one day for the purpose of procuring a fresh spann of oxen. Among the stock of the farm sold, was a female slave and her three children. The two eldest children were girls, the one about thirteen years of age, and the other about eleven; the youngest was a boy. The whole family were exhibited together, but they were sold separately, and to different purchasers. The farmers examined them as if they had been so many head of cattle. While the sale was going on, the mother and her children were exhibited on a table, that they might be seen by the company, which was very large. There could not have been a finer subject for an able painter than this unhappy group. The tears, the anxiety, the anguish of the mother, while she met the gaze of the multitude, eyed the different countenances of the bidders, or cast a heart-rending look upon the children; and the simplicity and touching sorrow of the young ones, while they clung to their distracted parent, wiping their eyes, and half concealing their faces,—contrasted with the marked insensibility and jocular countenances of the spectators and purchasers,—furnished a striking commentary on the miseries of slavery, and its debasing effects upon the hearts of its abettors. While the woman was in this distressed situation she was asked, 'Can you feed sheep?' Her reply was so indistinct that it escaped me; but it was probably in the negative, for her purchaser rejoined, in a loud and harsh voice, 'Then I will teach you with the sjamboc,' (a whip made of the rhinoceros' hide.) The mother and her three children were sold to three separate purchasers; and they were literally torn from each other."—Ed.]

My new master was a Captain I——, who lived at Spanish Point. After parting with my mother and sisters, I followed him to his store, and he gave me into the charge of his son, a lad about my own age, Master Benjy, who took me to my new home. I did not know where I was going, or what my new master would do with me. My heart was quite broken with grief, and my thoughts went back continually to those from whom I had been so suddenly parted. "Oh, my mother! my mother!" I kept saying to myself, "Oh, my mammy and my sisters and my brothers, shall I never see you again!"

Oh, the trials! the trials! they make the salt water come into my eyes when I think of the days in which I was afflicted—the times that are gone; when I mourned and grieved with a young heart for those whom I loved.

It was night when I reached my new home. The house was large, and built at the bottom of a very high hill; but I could not see much of it that night. I saw too much of it afterwards. The stones and the timber were the best things in it; they were not so hard as the hearts of the owners.[3]

[Footnote 3: These strong expressions, and all of a similar character in this little narrative, are given verbatim as uttered by Mary Prince.—Ed.]

Before I entered the house, two slave women, hired from another owner, who were at work in the yard, spoke to me, and asked who I belonged to? I replied, "I am come to live here." "Poor child, poor child!" they both said; "you must keep a good heart, if you are to live here."—When I went in, I stood up crying in a corner. Mrs. I—— came and took off my hat, a little black silk hat Miss Pruden made for me, and said in a rough voice, "You are not come here to stand up in corners and cry, you are come here to work." She then put a child into my arms, and, tired as I was, I was forced instantly to take up my old occupation of a nurse.—I could not bear to look at my mistress, her countenance was so stern. She was a stout tall woman with a very dark complexion, and her brows were always drawn together into a frown. I thought of the words of the two slave women when I saw Mrs. I——, and heard the harsh sound of her voice.

The person I took the most notice of that night was a French Black called Hetty, whom my master took in privateering from another vessel, and made his slave. She was the most active woman I ever saw, and she was tasked to her utmost. A few minutes after my arrival she came in from milking the cows, and put the sweet-potatoes on for supper. She then fetched home the sheep, and penned them in the fold; drove home the cattle, and staked them about the pond side;[4] fed and rubbed down my master's horse, and gave the hog and the fed cow[5] their suppers; prepared the beds, and undressed the children, and laid them to sleep. I liked to look at her and watch all her doings, for hers was the only friendly face I had as yet seen, and I felt glad that she was there. She gave me my supper of potatoes and milk, and a blanket to sleep upon, which she spread for me in the passage before the door of Mrs. I——'s chamber.

[Footnote 4: The cattle on a small plantation in Bermuda are, it seems, often thus staked or tethered, both night and day, in situations where grass abounds.]

[Footnote 5: A cow fed for slaughter.]

I got a sad fright, that night. I was just going to sleep, when I heard a noise in my mistress's room; and she presently called out to inquire if some work was finished that she had ordered Hetty to do. "No, Ma'am, not yet," was Hetty's answer from below. On hearing this, my master started up from his bed, and just as he was, in his shirt, ran down stairs with a long cow-skin[6] in his hand. I heard immediately after, the cracking of the thong, and the house rang to the shrieks of poor Hetty, who kept crying out, "Oh, Massa! Massa! me dead. Massa! have mercy upon me—don't kill me outright."—This was a sad beginning for me. I sat up upon my blanket, trembling with terror, like a frightened hound, and thinking that my turn would come next. At length the house became still, and I forgot for a little while all my sorrows by falling fast asleep.

[Footnote 6: A thong of hard twisted hide, known by this name in the West Indies.]

The next morning my mistress set about instructing me in my tasks. She taught me to do all sorts of household work; to wash and bake, pick cotton and wool, and wash floors, and cook. And she taught me (how can I ever forget it!) more things than these; she caused me to know the exact difference between the smart of the rope, the cart-whip, and the cow-skin, when applied to my naked body by her own cruel hand. And there was scarcely any punishment more dreadful than the blows I received on my face and head from her hard heavy fist. She was a fearful woman, and a savage mistress to her slaves.

There were two little slave boys in the house, on whom she vented her bad temper in a special manner. One of these children was a mulatto, called Cyrus, who had been bought while an infant in his mother's arms; the other, Jack, was an African from the coast of Guinea, whom a sailor had given or sold to my master. Seldom a day passed without these boys receiving the most severe treatment, and often for no fault at all. Both my master and mistress seemed to think that they had a right to ill-use them at their pleasure; and very often accompanied their commands with blows, whether the children were behaving well or ill. I have seen their flesh ragged and raw with licks.—Lick—lick—they were never secure one moment from a blow, and their lives were passed in continual fear. My mistress was not contented with using the whip, but often pinched their cheeks and arms in the most cruel manner. My pity for these poor boys was soon transferred to myself; for I was licked, and flogged, and pinched by her pitiless fingers in the neck and arms, exactly as they were. To strip me naked—to hang me up by the wrists and lay my flesh open with the cow-skin, was an ordinary punishment for even a slight offence. My mistress often robbed me too of the hours that belong to sleep. She used to sit up very late, frequently even until morning; and I had then to stand at a bench and wash during the greater part of the night, or pick wool and cotton; and often I have dropped down overcome by sleep and fatigue, till roused from a state of stupor by the whip, and forced to start up to my tasks.

Poor Hetty, my fellow slave, was very kind to me, and I used to call her my Aunt; but she led a most miserable life, and her death was hastened (at least the slaves all believed and said so,) by the dreadful chastisement she received from my master during her pregnancy. It happened as follows. One of the cows had dragged the rope away from the stake to which Hetty had fastened it, and got loose. My master flew into a terrible passion, and ordered the poor creature to be stripped quite naked, notwithstanding her pregnancy, and to be tied up to a tree in the yard. He then flogged her as hard as he could lick, both with the whip and cow-skin, till she was all over streaming with blood. He rested, and then beat her again and again. Her shrieks were terrible. The consequence was that poor Hetty was brought to bed before her time, and was delivered after severe labour of a dead child. She appeared to recover after her confinement, so far that she was repeatedly flogged by both master and mistress afterwards; but her former strength never returned to her. Ere long her body and limbs swelled to a great size; and she lay on a mat in the kitchen, till the water burst out of her body and she died. All the slaves said that death was a good thing for poor Hetty; but I cried very much for her death. The manner of it filled me with horror. I could not bear to think about it; yet it was always present to my mind for many a day.

After Hetty died all her labours fell upon me, in addition to my own. I had now to milk eleven cows every morning before sunrise, sitting among the damp weeds; to take care of the cattle as well as the children; and to do the work of the house. There was no end to my toils—no end to my blows. I lay down at night and rose up in the morning in fear and sorrow; and often wished that like poor Hetty I could escape from this cruel bondage and be at rest in the grave. But the hand of that God whom then I knew not, was stretched over me; and I was mercifully preserved for better things. It was then, however, my heavy lot to weep, weep, weep, and that for years; to pass from one misery to another, and from one cruel master to a worse. But I must go on with the thread of my story.

One day a heavy squall of wind and rain came on suddenly, and my mistress sent me round the corner of the house to empty a large earthen jar. The jar was already cracked with an old deep crack that divided it in the middle, and in turning it upside down to empty it, it parted in my hand. I could not help the accident, but I was dreadfully frightened, looking forward to a severe punishment. I ran crying to my mistress, "O mistress, the jar has come in two." "You have broken it, have you?" she replied; "come directly here to me." I came trembling; she stripped and flogged me long and severely with the cow-skin; as long as she had strength to use the lash, for she did not give over till she was quite tired.—When my master came home at night, she told him of my fault; and oh, frightful! how he fell a swearing. After abusing me with every ill name he could think of, (too, too bad to speak in England,) and giving me several heavy blows with his hand, he said, "I shall come home to-morrow morning at twelve, on purpose to give you a round hundred." He kept his word—Oh sad for me! I cannot easily forget it. He tied me up upon a ladder, and gave me a hundred lashes with his own hand, and master Benjy stood by to count them for him. When he had licked me for some time he sat down to take breath; then after resting, he beat me again and again, until he was quite wearied, and so hot (for the weather was very sultry), that he sank back in his chair, almost like to faint. While my mistress went to bring him drink, there was a dreadful earthquake. Part of the roof fell down, and every thing in the house went—clatter, clatter, clatter. Oh I thought the end of all things near at hand; and I was so sore with the flogging, that I scarcely cared whether I lived or died. The earth was groaning and shaking; every thing tumbling about; and my mistress and the slaves were shrieking and crying out, "The earthquake! the earthquake!" It was an awful day for us all.

During the confusion I crawled away on my hands and knees, and laid myself down under the steps of the piazza, in front of the house. I was in a dreadful state—my body all blood and bruises, and I could not help moaning piteously. The other slaves, when they saw me, shook their heads and said, "Poor child! poor child!"—I lay there till the morning, careless of what might happen, for life was very weak in me, and I wished more than ever to die. But when we are very young, death always seems a great way off, and it would not come that night to me. The next morning I was forced by my master to rise and go about my usual work, though my body and limbs were so stiff and sore, that I could not move without the greatest pain.—Nevertheless, even after all this severe punishment, I never heard the last of that jar; my mistress was always throwing it in my face.

Some little time after this, one of the cows got loose from the stake, and eat one of the sweet-potatoe slips. I was milking when my master found it out. He came to me, and without any more ado, stooped down, and taking off his heavy boot, he struck me such a severe blow in the small of my back, that I shrieked with agony, and thought I was killed; and I feel a weakness in that part to this day. The cow was frightened at his violence, and kicked down the pail and spilt the milk all about. My master knew that this accident was his own fault, but he was so enraged that he seemed glad of an excuse to go on with his ill usage. I cannot remember how many licks he gave me then, but he beat me till I was unable to stand, and till he himself was weary.

After this I ran away and went to my mother, who was living with Mr. Richard Darrel. My poor mother was both grieved and glad to see me; grieved because I had been so ill used, and glad because she had not seen me for a long, long while. She dared not receive me into the house, but she hid me up in a hole in the rocks near, and brought me food at night, after every body was asleep. My father, who lived at Crow-Lane, over the salt-water channel, at last heard of my being hid up in the cavern, and he came and took me back to my master. Oh I was loth, loth to go back; but as there was no remedy, I was obliged to submit.

When we got home, my poor father said to Capt. I——, "Sir, I am sorry that my child should be forced to run away from her owner; but the treatment she has received is enough to break her heart. The sight of her wounds has nearly broke mine.—I entreat you, for the love of God, to forgive her for running away, and that you will be a kind master to her in future." Capt. I—— said I was used as well as I deserved, and that I ought to be punished for running away. I then took courage and said that I could stand the floggings no longer; that I was weary of my life, and therefore I had run away to my mother; but mothers could only weep and mourn over their children, they could not save them from cruel masters—from the whip, the rope, and the cow-skin. He told me to hold my tongue and go about my work, or he would find a way to settle me. He did not, however, flog me that day.

For five years after this I remained in his house, and almost daily received the same harsh treatment. At length he put me on board a sloop, and to my great joy sent me away to Turk's Island. I was not permitted to see my mother or father, or poor sisters and brothers, to say good bye, though going away to a strange land, and might never see them again. Oh the Buckra people who keep slaves think that black people are like cattle, without natural affection. But my heart tells me it is far otherwise.

We were nearly four weeks on the voyage, which was unusually long. Sometimes we had a light breeze, sometimes a great calm, and the ship made no way; so that our provisions and water ran very low, and we were put upon short allowance. I should almost have been starved had it not been for the kindness of a black man called Anthony, and his wife, who had brought their own victuals, and shared them with me.

When we went ashore at the Grand Quay, the captain sent me to the house of my new master, Mr. D——, to whom Captain I——had sold me. Grand Quay is a small town upon a sandbank; the houses low and built of wood. Such was my new master's. The first person I saw, on my arrival, was Mr. D——, a stout sulky looking man, who carried me through the hall to show me to his wife and children. Next day I was put up by the vendue master to know how much I was worth, and I was valued at one hundred pounds currency.

My new master was one of the owners or holders of the salt ponds, and he received a certain sum for every slave that worked upon his premises, whether they were young or old. This sum was allowed him out of the profits arising from the salt works. I was immediately sent to work in the salt water with the rest of the slaves. This work was perfectly new to me. I was given a half barrel and a shovel, and had to stand up to my knees in the water, from four o'clock in the morning till nine, when we were given some Indian corn boiled in water, which we were obliged to swallow as fast as we could for fear the rain should come on and melt the salt. We were then called again to our tasks, and worked through the heat of the day; the sun flaming upon our heads like fire, and raising salt blisters in those parts which were not completely covered. Our feet and legs, from standing in the salt water for so many hours, soon became full of dreadful boils, which eat down in some cases to the very bone, afflicting the sufferers with great torment. We came home at twelve; ate our corn soup, called blawly, as fast as we could, and went back to our employment till dark at night. We then shovelled up the salt in large heaps, and went down to the sea, where we washed the pickle from our limbs, and cleaned the barrows and shovels from the salt. When we returned to the house, our master gave us each our allowance of raw Indian corn, which we pounded in a mortar and boiled in water for our suppers.

We slept in a long shed, divided into narrow slips, like the stalls used for cattle. Boards fixed upon stakes driven into the ground, without mat or covering, were our only beds. On Sundays, after we had washed the salt bags, and done other work required of us, we went into the bush and cut the long soft grass, of which we made trusses for our legs and feet to rest upon, for they were so full of the salt boils that we could get no rest lying upon the bare boards.

Though we worked from morning till night, there was no satisfying Mr. D——. I hoped, when I left Capt. I——, that I should have been better off, but I found it was but going from one butcher to another. There was this difference between them: my former master used to beat me while raging and foaming with passion; Mr. D—— was usually quite calm. He would stand by and give orders for a slave to be cruelly whipped, and assist in the punishment, without moving a muscle of his face; walking about and taking snuff with the greatest composure. Nothing could touch his hard heart—neither sighs, nor tears, nor prayers, nor streaming blood; he was deaf to our cries, and careless of our sufferings. Mr. D—— has often stripped me naked, hung me up by the wrists, and beat me with the cow-skin, with his own hand, till my body was raw with gashes. Yet there was nothing very remarkable in this; for it might serve as a sample of the common usage of the slaves on that horrible island.

Owing to the boils in my feet, I was unable to wheel the barrow fast through the sand, which got into the sores, and made me stumble at every step; and my master, having no pity for my sufferings from this cause, rendered them far more intolerable, by chastising me for not being able to move so fast as he wished me. Another of our employments was to row a little way off from the shore in a boat, and dive for large stones to build a wall round our master's house. This was very hard work; and the great waves breaking over us continually, made us often so giddy that we lost our footing, and were in danger of being drowned.

Ah, poor me!—my tasks were never ended. Sick or well, it was work—work—work!—After the diving season was over, we were sent to the South Creek, with large bills, to cut up mangoes to burn lime with. Whilst one party of slaves were thus employed, another were sent to the other side of the island to break up coral out of the sea.

When we were ill, let our complaint be what it might, the only medicine given to us was a great bowl of hot salt water, with salt mixed with it, which made us very sick. If we could not keep up with the rest of the gang of slaves, we were put in the stocks, and severely flogged the next morning. Yet, not the less, our master expected, after we had thus been kept from our rest, and our limbs rendered stiff and sore with ill usage, that we should still go through the ordinary tasks of the day all the same.—Sometimes we had to work all night, measuring salt to load a vessel; or turning a machine to draw water out of the sea for the salt-making. Then we had no sleep—no rest—but were forced to work as fast as we could, and go on again all next day the same as usual. Work—work—work—Oh that Turk's Island was a horrible place! The people in England, I am sure, have never found out what is carried on there. Cruel, horrible place!

Mr. D—— had a slave called old Daniel, whom he used to treat in the most cruel manner. Poor Daniel was lame in the hip, and could not keep up with the rest of the slaves; and our master would order him to be stripped and laid down on the ground, and have him beaten with a rod of rough briar till his skin was quite red and raw. He would then call for a bucket of salt, and fling upon the raw flesh till the man writhed on the ground like a worm, and screamed aloud with agony. This poor man's wounds were never healed, and I have often seen them full of maggots, which increased his torments to an intolerable degree. He was an object of pity and terror to the whole gang of slaves, and in his wretched case we saw, each of us, our own lot, if we should live to be as old.

Oh the horrors of slavery!—How the thought of it pains my heart! But the truth ought to be told of it; and what my eyes have seen I think it is my duty to relate; for few people in England know what slavery is. I have been a slave—I have felt what a slave feels, and I know what a slave knows; and I would have all the good people in England to know it too, that they may break our chains, and set us free.

Mr. D—— had another slave called Ben. He being very hungry, stole a little rice one night after he came in from work, and cooked it for his supper. But his master soon discovered the theft; locked him up all night; and kept him without food till one o'clock the next day. He then hung Ben up by his hands, and beat him from time to time till the slaves came in at night. We found the poor creature hung up when we came home; with a pool of blood beneath him, and our master still licking him. But this was not the worst. My master's son was in the habit of stealing the rice and rum. Ben had seen him do this, and thought he might do the same, and when master found out that Ben had stolen the rice and swore to punish him, he tried to excuse himself by saying that Master Dickey did the same thing every night. The lad denied it to his father, and was so angry with Ben for informing against him, that out of revenge he ran and got a bayonet, and whilst the poor wretch was suspended by his hands and writhing under his wounds, he run it quite through his foot. I was not by when he did it, but I saw the wound when I came home, and heard Ben tell the manner in which it was done.

I must say something more about this cruel son of a cruel father.—He had no heart—no fear of God; he had been brought up by a bad father in a bad path, and he delighted to follow in the same steps. There was a little old woman among the slaves called Sarah, who was nearly past work; and, Master Dickey being the overseer of the slaves just then, this poor creature, who was subject to several bodily infirmities, and was not quite right in her head, did not wheel the barrow fast enough to please him. He threw her down on the ground, and after beating her severely, he took her up in his arms and flung her among the prickly-pear bushes, which are all covered over with sharp venomous prickles. By this her naked flesh was so grievously wounded, that her body swelled and festered all over, and she died a few days after. In telling my own sorrows, I cannot pass by those of my fellow-slaves—for when I think of my own griefs, I remember theirs.

I think it was about ten years I had worked in the salt ponds at Turk's Island, when my master left off business, and retired to a house he had in Bermuda, leaving his son to succeed him in the island. He took me with him to wait upon his daughters; and I was joyful, for I was sick, sick of Turk's Island, and my heart yearned to see my native place again, my mother, and my kindred.

I had seen my poor mother during the time I was a slave in Turk's Island. One Sunday morning I was on the beach with some of the slaves, and we saw a sloop come in loaded with slaves to work in the salt water. We got a boat and went aboard. When I came upon the deck I asked the black people, "Is there any one here for me?" "Yes," they said, "your mother." I thought they said this in jest—I could scarcely believe them for joy; but when I saw my poor mammy my joy was turned to sorrow, for she had gone from her senses. "Mammy," I said, "is this you?" She did not know me. "Mammy," I said, "what's the matter?" She began to talk foolishly, and said that she had been under the vessel's bottom. They had been overtaken by a violent storm at sea. My poor mother had never been on the sea before, and she was so ill, that she lost her senses, and it was long before she came quite to herself again. She had a sweet child with her—a little sister I had never seen, about four years of age, called Rebecca. I took her on shore with me, for I felt I should love her directly; and I kept her with me a week. Poor little thing! her's has been a sad life, and continues so to this day. My mother worked for some years on the island, but was taken back to Bermuda some time before my master carried me again thither.[7]

[Footnote 7: Of the subsequent lot of her relatives she can tell but little. She says, her father died while she and her mother were at Turk's Island; and that he had been long dead and buried before any of his children in Bermuda knew of it, they being slaves on other estates. Her mother died after Mary went to Antigua. Of the fate of the rest of her kindred, seven brothers and three sisters, she knows nothing further than this—that the eldest sister, who had several children to her master, was taken by him to Trinidad; and that the youngest, Rebecca, is still alive, and in slavery in Bermuda. Mary herself is now about forty-three years of age.—Ed.]

After I left Turk's Island, I was told by some negroes that came over from it, that the poor slaves had built up a place with boughs and leaves, where they might meet for prayers, but the white people pulled it down twice, and would not allow them even a shed for prayers. A flood came down soon after and washed away many houses, filled the place with sand, and overflowed the ponds: and I do think that this was for their wickedness; for the Buckra men[8] there were very wicked. I saw and heard much that was very very bad at that place.

[Footnote 8: Negro term for white people.]

I was several years the slave of Mr. D—— after I returned to my native place. Here I worked in the grounds. My work was planting and hoeing sweet-potatoes, Indian corn, plantains, bananas, cabbages, pumpkins, onions, &c. I did all the household work, and attended upon a horse and cow besides,—going also upon all errands. I had to curry the horse—to clean and feed him—and sometimes to ride him a little. I had more than enough to do—but still it was not so very bad as Turk's Island.

My old master often got drunk, and then he would get in a fury with his daughter, and beat her till she was not fit to be seen. I remember on one occasion, I had gone to fetch water, and when I Was coming up the hill I heard a great screaming; I ran as fast as I could to the house, put down the water, and went into the chamber, where I found my master beating Miss D—— dreadfully. I strove with all my strength to get her away from him; for she was all black and blue with bruises. He had beat her with his fist, and almost killed her. The people gave me credit for getting her away. He turned round and began to lick me. Then I said, "Sir, this is not Turk's Island." I can't repeat his answer, the words were too wicked—too bad to say. He wanted to treat me the same in Bermuda as he had done in Turk's Island.

He had an ugly fashion of stripping himself quite naked, and ordering me then to wash him in a tub of water. This was worse to me than all the licks. Sometimes when he called me to wash him I would not come, my eyes were so full of shame. He would then come to beat me. One time I had plates and knives in my hand, and I dropped both plates and knives, and some of the plates were broken. He struck me so severely for this, that at last I defended myself, for I thought it was high time to do so. I then told him I would not live longer with him, for he was a very indecent man—very spiteful, and too indecent; with no shame for his servants, no shame for his own flesh. So I went away to a neighbouring house and sat down and cried till the next morning, when I went home again, not knowing what else to do.

After that I was hired to work at Cedar Hills, and every Saturday night I paid the money to my master. I had plenty of work to do there—plenty of washing; but yet I made myself pretty comfortable. I earned two dollars and a quarter a week, which is twenty pence a day.

During the time I worked there, I heard that Mr. John Wood was going to Antigua. I felt a great wish to go there, and I went to Mr. D——, and asked him to let me go in Mr. Wood's service. Mr. Wood did not then want to purchase me; it was my own fault that I came under him, I was so anxious to go. It was ordained to be, I suppose; God led me there. The truth is, I did not wish to be any longer the slave of my indecent master.

Mr. Wood took me with him to Antigua, to the town of St. John's, where he lived. This was about fifteen years ago. He did not then know whether I was to be sold; but Mrs. Wood found that I could work, and she wanted to buy me. Her husband then wrote to my master to inquire whether I was to be sold? Mr. D—— wrote in reply, "that I should not be sold to any one that would treat me ill." It was strange he should say this, when he had treated me so ill himself. So I was purchased by Mr. Wood for 300 dollars, (or L100 Bermuda currency.)[9]

[Footnote 9: About L67. 10s. sterling.]

My work there was to attend the chambers and nurse the child, and to go down to the pond and wash clothes. But I soon fell ill of the rheumatism, and grew so very lame that I was forced to walk with a stick. I got the Saint Anthony's fire, also, in my left leg, and became quite a cripple. No one cared much to come near me, and I was ill a long long time; for several months I could not lift the limb. I had to lie in a little old out-house, that was swarming with bugs and other vermin, which tormented me greatly; but I had no other place to lie in. I got the rheumatism by catching cold at the pond side, from washing in the fresh water; in the salt water I never got cold. The person who lived in next yard, (a Mrs. Greene,) could not bear to hear my cries and groans. She was kind, and used to send an old slave woman to help me, who sometimes brought me a little soup. When the doctor found I was so ill, he said I must be put into a bath of hot water. The old slave got the bark of some bush that was good for the pains, which she boiled in the hot water, and every night she came and put me into the bath, and did what she could for me: I don't know what I should have done, or what would have become of me, had it not been for her.—My mistress, it is true, did send me a little food; but no one from our family came near me but the cook, who used to shove my food in at the door, and say, "Molly, Molly, there's your dinner." My mistress did not care to take any trouble about me; and if the Lord had not put it into the hearts of the neighbours to be kind to me, I must, I really think, have lain and died.

It was a long time before I got well enough to work in the house. Mrs. Wood, in the meanwhile, hired a mulatto woman to nurse the child; but she was such a fine lady she wanted to be mistress over me. I thought it very hard for a coloured woman to have rule over me because I was a slave and she was free. Her name was Martha Wilcox; she was a saucy woman, very saucy; and she went and complained of me, without cause, to my mistress, and made her angry with me. Mrs. Wood told me that if I did not mind what I was about, she would get my master to strip me and give me fifty lashes: "You have been used to the whip," she said, "and you shall have it here." This was the first time she threatened to have me flogged; and she gave me the threatening so strong of what she would have done to me, that I thought I should have fallen down at her feet, I was so vexed and hurt by her words. The mulatto woman was rejoiced to have power to keep me down. She was constantly making mischief; there was no living for the slaves—no peace after she came.

I was also sent by Mrs. Wood to be put in the Cage one night, and was next morning flogged, by the magistrate's order, at her desire; and this all for a quarrel I had about a pig with another slave woman. I was flogged on my naked back on this occasion: although I was in no fault after all; for old Justice Dyett, when we came before him, said that I was in the right, and ordered the pig to be given to me. This was about two or three years after I came to Antigua.

When we moved from the middle of the town to the Point, I used to be in the house and do all the work and mind the children, though still very ill with the rheumatism. Every week I had to wash two large bundles of clothes, as much as a boy could help me to lift; but I could give no satisfaction. My mistress was always abusing and fretting after me. It is not possible to tell all her ill language.—One day she followed me foot after foot scolding and rating me. I bore in silence a great deal of ill words: at last my heart was quite full, and I told her that she ought not to use me so;—that when I was ill I might have lain and died for what she cared; and no one would then come near me to nurse me, because they were afraid of my mistress. This was a great affront. She called her husband and told him what I had said. He flew into a passion: but did not beat me then; he only abused and swore at me; and then gave me a note and bade me go and look for an owner. Not that he meant to sell me; but he did this to please his wife and to frighten me. I went to Adam White, a cooper, a free black, who had money, and asked him to buy me. He went directly to Mr. Wood, but was informed that I was not to be sold. The next day my master whipped me.

Another time (about five years ago) my mistress got vexed with me, because I fell sick and I could not keep on with my work. She complained to her husband, and he sent me off again to look for an owner. I went to a Mr. Burchell, showed him the note, and asked him to buy me for my own benefit; for I had saved about 100 dollars, and hoped, with a little help, to purchase my freedom. He accordingly went to my master:—"Mr. Wood," he said, "Molly has brought me a note that she wants an owner. If you intend to sell her, I may as well buy her as another." My master put him off and said that he did not mean to sell me. I was very sorry at this, for I had no comfort with Mrs. Wood, and I wished greatly to get my freedom.

The way in which I made my money was this.—When my master and mistress went from home, as they sometimes did, and left me to take care of the house and premises, I had a good deal of time to myself, and made the most of it. I took in washing, and sold coffee and yams and other provisions to the captains of ships. I did not sit still idling during the absence of my owners; for I wanted, by all honest means, to earn money to buy my freedom. Sometimes I bought a hog cheap on board ship, and sold it for double the money on shore; and I also earned a good deal by selling coffee. By this means I by degrees acquired a little cash. A gentleman also lent me some to help to buy my freedom—but when I could not get free he got it back again. His name was Captain Abbot.

My master and mistress went on one occasion into the country, to Date Hill, for change of air, and carried me with them to take charge of the children, and to do the work of the house. While I was in the country, I saw how the field negroes are worked in Antigua. They are worked very hard and fed but scantily. They are called out to work before daybreak, and come home after dark; and then each has to heave his bundle of grass for the cattle in the pen. Then, on Sunday morning, each slave has to go out and gather a large bundle of grass; and, when they bring it home, they have all to sit at the manager's door and wait till he come out: often have they to wait there till past eleven o'clock, without any breakfast. After that, those that have yams or potatoes, or fire-wood to sell, hasten to market to buy a dog's worth[10] of salt fish, or pork, which is a great treat for them. Some of them buy a little pickle out of the shad barrels, which they call sauce, to season their yams and Indian corn. It is very wrong, I know, to work on Sunday or go to market; but will not God call the Buckra men to answer for this on the great day of judgment—since they will give the slaves no other day?

[Footnote 10: A dog is the 72nd part of a dollar.]

While we were at Date Hill Christmas came; and the slave woman who had the care of the place (which then belonged to Mr. Roberts the marshal), asked me to go with her to her husband's house, to a Methodist meeting for prayer, at a plantation called Winthorps. I went; and they were the first prayers I ever understood. One woman prayed; and then they all sung a hymn; then there was another prayer and another hymn; and then they all spoke by turns of their own griefs as sinners. The husband of the woman I went with was a black driver. His name was Henry. He confessed that he had treated the slaves very cruelly; but said that he was compelled to obey the orders of his master. He prayed them all to forgive him, and he prayed that God would forgive him. He said it was a horrid thing for a ranger[11] to have sometimes to beat his own wife or sister; but he must do so if ordered by his master.

[Footnote 11: The head negro of an estate—a person who has the chief superintendence under the manager.]

I felt sorry for my sins also. I cried the whole night, but I was too much ashamed to speak. I prayed God to forgive me. This meeting had a great impression on my mind, and led my spirit to the Moravian church; so that when I got back to town, I went and prayed to have my name put down in the Missionaries' book; and I followed the church earnestly every opportunity. I did not then tell my mistress about it; for I knew that she would not give me leave to go. But I felt I must go. Whenever I carried the children their lunch at school, I ran round and went to hear the teachers.

The Moravian ladies (Mrs. Richter, Mrs. Olufsen, and Mrs. Sauter) taught me to read in the class; and I got on very fast. In this class there were all sorts of people, old and young, grey headed folks and children; but most of them were free people. After we had done spelling, we tried to read in the Bible. After the reading was over, the missionary gave out a hymn for us to sing. I dearly loved to go to the church, it was so solemn. I never knew rightly that I had much sin till I went there. When I found out that I was a great sinner, I was very sorely grieved, and very much frightened. I used to pray God to pardon my sins for Christ's sake, and forgive me for every thing I had done amiss; and when I went home to my work, I always thought about what I had heard from the missionaries, and wished to be good that I might go to heaven. After a while I was admitted a candidate for the holy Communion.—I had been baptized long before this, in August 1817, by the Rev. Mr. Curtin, of the English Church, after I had been taught to repeat the Creed and the Lord's Prayer. I wished at that time to attend a Sunday School taught by Mr. Curtin, but he would not receive me without a written note from my master, granting his permission. I did not ask my owner's permission, from the belief that it would be refused; so that I got no farther instruction at that time from the English Church.[12]

[Footnote 12: She possesses a copy of Mrs. Trimmer's "Charity School Spelling Book," presented to her by the Rev. Mr. Curtin, and dated August 30, 1817. In this book her name is written "Mary, Princess of Wales"—an appellation which, she says, was given her by her owners. It is a common practice with the colonists to give ridiculous names of this description to their slaves; being, in fact, one of the numberless modes of expressing the habitual contempt with which they regard the negro race.—In printing this narrative we have retained Mary's paternal name of Prince.—Ed.]

Some time after I began to attend the Moravian Church, I met with Daniel James, afterwards my dear husband. He was a carpenter and cooper to his trade; an honest, hard-working, decent black man, and a widower. He had purchased his freedom of his mistress, old Mrs. Baker, with money he had earned whilst a slave. When he asked me to marry him, I took time to consider the matter over with myself, and would not say yes till he went to church with me and joined the Moravians. He was very industrious after he bought his freedom; and he had hired a comfortable house, and had convenient things about him. We were joined in marriage, about Christmas 1826, in the Moravian Chapel at Spring Gardens, by the Rev. Mr. Olufsen. We could not be married in the English Church. English marriage is not allowed to slaves; and no free man can marry a slave woman.

When Mr. Wood heard of my marriage, he flew into a great rage, and sent for Daniel, who was helping to build a house for his old mistress. Mr. Wood asked him who gave him a right to marry a slave of his? My husband said, "Sir, I am a free man, and thought I had a right to choose a wife; but if I had known Molly was not allowed to have a husband, I should not have asked her to marry me." Mrs. Wood was more vexed about my marriage than her husband. She could not forgive me for getting married, but stirred up Mr. Wood to flog me dreadfully with the horsewhip. I thought it very hard to be whipped at my time of life for getting a husband—I told her so. She said that she would not have nigger men about the yards and premises, or allow a nigger man's clothes to be washed in the same tub where hers were washed. She was fearful, I think, that I should lose her time, in order to wash and do things for my husband: but I had then no time to wash for myself; I was obliged to put out my own clothes, though I was always at the wash-tub.

I had not much happiness in my marriage, owing to my being a slave. It made my husband sad to see me so ill-treated. Mrs. Wood was always abusing me about him. She did not lick me herself, but she got her husband to do it for her, whilst she fretted the flesh off my bones. Yet for all this she would not sell me. She sold five slaves whilst I was with her; but though she was always finding fault with me, she would not part with me. However, Mr. Wood afterwards allowed Daniel to have a place to live in our yard, which we were very thankful for.

After this, I fell ill again with the rheumatism, and was sick a long time; but whether sick or well, I had my work to do. About this time I asked my master and mistress to let me buy my own freedom. With the help of Mr. Burchell, I could have found the means to pay Mr. Wood; for it was agreed that I should afterwards, serve Mr. Burchell a while, for the cash he was to advance for me. I was earnest in the request to my owners; but their hearts were hard—too hard to consent. Mrs. Wood was very angry—she grew quite outrageous—she called me a black devil, and asked me who had put freedom into my head. "To be free is very sweet," I said: but she took good care to keep me a slave. I saw her change colour, and I left the room.

About this time my master and mistress were going to England to put their son to school, and bring their daughters home; and they took me with them to take care of the child. I was willing to come to England: I thought that by going there I should probably get cured of my rheumatism, and should return with my master and mistress, quite well, to my husband. My husband was willing for me to come away, for he had heard that my master would free me,—and I also hoped this might prove true; but it was all a false report.

The steward of the ship was very kind to me. He and my husband were in the same class in the Moravian Church. I was thankful that he was so friendly, for my mistress was not kind to me on the passage; and she told me, when she was angry, that she did not intend to treat me any better in England than in the West Indies—that I need not expect it. And she was as good as her word.

When we drew near to England, the rheumatism seized all my limbs worse than ever, and my body was dreadfully swelled. When we landed at the Tower, I shewed my flesh to my mistress, but she took no great notice of it. We were obliged to stop at the tavern till my master got a house; and a day or two after, my mistress sent me down into the wash-house to learn to wash in the English way. In the West Indies we wash with cold water—in England with hot. I told my mistress I was afraid that putting my hands first into the hot water and then into the cold, would increase the pain in my limbs. The doctor had told my mistress long before I came from the West Indies, that I was a sickly body and the washing did not agree with me. But Mrs. Wood would not release me from the tub, so I was forced to do as I could. I grew worse, and could not stand to wash. I was then forced to sit down with the tub before me, and often through pain and weakness was reduced to kneel or to sit down on the floor, to finish my task. When I complained to my mistress of this, she only got into a passion as usual, and said washing in hot water could not hurt any one;—that I was lazy and insolent, and wanted to be free of my work; but that she would make me do it. I thought her very hard on me, and my heart rose up within me. However I kept still at that time, and went down again to wash the child's things; but the English washerwomen who were at work there, when they saw that I was so ill, had pity upon me and washed them for me.

After that, when we came up to live in Leigh Street, Mrs. Wood sorted out five bags of clothes which we had used at sea, and also such as had been worn since we came on shore, for me and the cook to wash. Elizabeth the cook told her, that she did not think that I was able to stand to the tub, and that she had better hire a woman. I also said myself, that I had come over to nurse the child, and that I was sorry I had come from Antigua, since mistress would work me so hard, without compassion for my rheumatism. Mr. and Mrs. Wood, when they heard this, rose up in a passion against me. They opened the door and bade me get out. But I was a stranger, and did not know one door in the street from another, and was unwilling to go away. They made a dreadful uproar, and from that day they constantly kept cursing and abusing me. I was obliged to wash, though I was very ill. Mrs. Wood, indeed once hired a washerwoman, but she was not well treated, and would come no more.

My master quarrelled with me another time, about one of our great washings, his wife having stirred him up to do so. He said he would compel me to do the whole of the washing given out to me, or if I again refused, he would take a short course with me: he would either send me down to the brig in the river, to carry me back to Antigua, or he would turn me at once out of doors, and let me provide for myself. I said I would willingly go back, if he would let me purchase my own freedom. But this enraged him more than all the rest: he cursed and swore at me dreadfully, and said he would never sell my freedom—if I wished to be free, I was free in England, and I might go and try what freedom would do for me, and be d——d. My heart was very sore with this treatment, but I had to go on. I continued to do my work, and did all I could to give satisfaction, but all would not do.

Shortly after, the cook left them, and then matters went on ten times worse. I always washed the child's clothes without being commanded to do it, and any thing else that was wanted in the family; though still I was very sick—very sick indeed. When the great washing came round, which was every two months, my mistress got together again a great many heavy things, such as bed-ticks, bed-coverlets, &c. for me to wash. I told her I was too ill to wash such heavy things that day. She said, she supposed I thought myself a free woman, but I was not; and if I did not do it directly I should be instantly turned out of doors. I stood a long time before I could answer, for I did not know well what to do. I knew that I was free in England, but I did not know where to go, or how to get my living; and therefore, I did not like to leave the house. But Mr. Wood said he would send for a constable to thrust me out; and at last I took courage and resolved that I would not be longer thus treated, but would go and trust to Providence. This was the fourth time they had threatened turn me out, and, go where I might, I was determined now to take them at their word; though I thought it very hard, after I had lived with them for thirteen years, and worked for them like a horse, to be driven out in this way, like a beggar. My only fault was being sick, and therefore unable to please my mistress, who thought she never could get work enough out of her slaves; and I told them so: but they only abused me and drove me out. This took place from two to three months, I think, after we came to England.

When I came away, I went to the man (one Mash) who used to black the shoes of the family, and asked his wife to get somebody to go with me to Hatton Garden to the Moravian Missionaries: these were the only persons I knew in England. The woman sent a young girl with me to the mission house, and I saw there a gentleman called Mr. Moore. I told him my whole story, and how my owners had treated me, and asked him to take in my trunk with what few clothes I had. The missionaries were very kind to me—they were sorry for my destitute situation, and gave me leave to bring my things to be placed under their care. They were very good people, and they told me to come to the church.

When I went back to Mr. Wood's to get my trunk, I saw a lady, Mrs. Pell, who was on a visit to my mistress. When Mr. and Mrs. Wood heard me come in, they set this lady to stop me, finding that they had gone too far with me. Mrs. Pell came out to me, and said, "Are you really going to leave, Molly? Don't leave, but come into the country with me." I believe she said this because she thought Mrs. Wood would easily get me back again. I replied to her, "Ma'am, this is the fourth time my master and mistress have driven me out, or threatened to drive me—and I will give them no more occasion to bid me go. I was not willing to leave them, for I am a stranger in this country, but now I must go—I can stay no longer to be so used." Mrs. Pell then went up stairs to my mistress, and told that I would go, and that she could not stop me. Mrs. Wood was very much hurt and frightened when she found I was determined to go out that day. She said, "If she goes the people will rob her, and then turn her adrift." She did not say this to me, but she spoke it loud enough for me to hear; that it might induce me not to go, I suppose. Mr. Wood also asked me where I was going to. I told him where I had been, and that I should never have gone away had I not been driven out by my owners. He had given me a written paper some time before, which said that I had come with them to England by my own desire; and that was true. It said also that I left them of my own free will, because I was a free woman in England; and that I was idle and would not do my work—which was not true. I gave this paper afterwards to a gentleman who inquired into my case.[13]

[Footnote 13: See page 24.]

I went into the kitchen and got my clothes out. The nurse and the servant girl were there, and I said to the man who was going to take out my trunk, "Stop, before you take up this trunk, and hear what I have to say before these people. I am going out of this house, as I was ordered; but I have done no wrong at all to my owners, neither here nor in the West Indies. I always worked very hard to please them, both by night and day; but there was no giving satisfaction, for my mistress could never be satisfied with reasonable service. I told my mistress I was sick, and yet she has ordered me out of doors. This is the fourth time; and now I am going out."

And so I came out, and went and carried my trunk to the Moravians. I then returned back to Mash the shoe-black's house, and begged his wife to take me in. I had a little West Indian money in my trunk; and they got it changed for me. This helped to support me for a little while. The man's wife was very kind to me. I was very sick, and she boiled nourishing things up for me. She also sent for a doctor to see me, and he sent me medicine, which did me good, though I was ill for a long time with the rheumatic pains. I lived a good many months with these poor people, and they nursed me, and did all that lay in their power to serve me. The man was well acquainted with my situation, as he used to go to and fro to Mr. Wood's house to clean shoes and knives; and he and his wife were sorry for me.

About this time, a woman of the name of Hill told me of the Anti-Slavery Society, and went with me to their office, to inquire if they could do any thing to get me my freedom, and send me back to the West Indies. The gentlemen of the Society took me to a lawyer, who examined very strictly into my case; but told me that the laws of England could do nothing to make me free in Antigua[14]. However they did all they could for me: they gave me a little money from time to time to keep me from want; and some of them went to Mr. Wood to try to persuade him to let me return a free woman to my husband; but though they offered him, as I have heard, a large sum for my freedom, he was sulky and obstinate, and would not consent to let me go free.

[Footnote 14: She came first to the Anti-Slavery Office in Aldermanbury, about the latter end of November 1828; and her case was referred to Mr. George Stephen to be investigated. More of this hereafter.—ED.]

This was the first winter I spent in England, and I suffered much from the severe cold, and from the rheumatic pains, which still at times torment me. However, Providence was very good to me, and I got many friends—especially some Quaker ladies, who hearing of my case, came and sought me out, and gave me good warm clothing and money. Thus I had great cause to bless God in my affliction.

When I got better I was anxious to get some work to do, as I was unwilling to eat the bread of idleness. Mrs. Mash, who was a laundress, recommended me to a lady for a charwoman. She paid me very handsomely for what work I did, and I divided the money with Mrs. Mash; for though very poor, they gave me food when my own money was done, and never suffered me to want.

In the spring, I got into service with a lady, who saw me at the house where I sometimes worked as a charwoman. This lady's name was Mrs. Forsyth. She had been in the West Indies, and was accustomed to Blacks, and liked them. I was with her six months, and went with her to Margate. She treated me well, and gave me a good character when she left London.[15]

[Footnote 15: She refers to a written certificate which will be inserted afterwards.]

After Mrs. Forsyth went away, I was again out of place, and went to lodgings, for which I paid two shillings a week, and found coals and candle. After eleven weeks, the money I had saved in service was all gone, and I was forced to go back to the Anti-Slavery office to ask a supply, till I could get another situation. I did not like to go back—I did not like to be idle. I would rather work for my living than get it for nothing. They were very good to give me a supply, but I felt shame at being obliged to apply for relief whilst I had strength to work.

At last I went into the service of Mr. and Mrs. Pringle, where I have been ever since, and am as comfortable as I can be while separated from my dear husband, and away from my own country and all old friends and connections. My dear mistress teaches me daily to read the word of God, and takes great pains to make me understand it. I enjoy the great privilege of being enabled to attend church three times on the Sunday; and I have met with many kind friends since I have been here, both clergymen and others. The Rev. Mr. Young, who lives in the next house, has shown me much kindness, and taken much pains to instruct me, particularly while my master and mistress were absent in Scotland. Nor must I forget, among my friends, the Rev. Mr. Mortimer, the good clergyman of the parish, under whose ministry I have now sat for upwards of twelve months. I trust in God I have profited by what I have heard from him. He never keeps back the truth, and I think he has been the means of opening my eyes and ears much better to understand the word of God. Mr. Mortimer tells me that he cannot open the eyes of my heart, but that I must pray to God to change my heart, and make me to know the truth, and the truth will make me free.

I still live in the hope that God will find a way to give me my liberty, and give me back to my husband. I endeavour to keep down my fretting, and to leave all to Him, for he knows what is good for me better than I know myself. Yet, I must confess, I find it a hard and heavy task to do so.

I am often much vexed, and I feel great sorrow when I hear some people in this country say, that the slaves do not need better usage, and do not want to be free.[16] They believe the foreign people,[17] who deceive them, and say slaves are happy. I say, Not so. How can slaves be happy when they have the halter round their neck and the whip upon their back? and are disgraced and thought no more of than beasts?—and are separated from their mothers, and husbands, and children, and sisters, just as cattle are sold and separated? Is it happiness for a driver in the field to take down his wife or sister or child, and strip them, and whip them in such a disgraceful manner?—women that have had children exposed in the open field to shame! There is no modesty or decency shown by the owner to his slaves; men, women, and children are exposed alike. Since I have been here I have often wondered how English people can go out into the West Indies and act in such a beastly manner. But when they go to the West Indies, they forget God and all feeling of shame, I think, since they can see and do such things. They tie up slaves like hogs—moor[18] them up like cattle, and they lick them, so as hogs, or cattle, or horses never were flogged;—and yet they come home and say, and make some good people believe, that slaves don't want to get out of slavery. But they put a cloak about the truth. It is not so. All slaves want to be free—to be free is very sweet. I will say the truth to English people who may read this history that my good friend, Miss S——, is now writing down for me. I have been a slave myself—I know what slaves feel—I can tell by myself what other slaves feel, and by what they have told me. The man that says slaves be quite happy in slavery—that they don't want to be free—that man is either ignorant or a lying person. I never heard a slave say so. I never heard a Buckra man say so, till I heard tell of it in England. Such people ought to be ashamed of themselves. They can't do without slaves, they say. What's the reason they can't do without slaves as well as in England? No slaves here—no whips—no stocks—no punishment, except for wicked people. They hire servants in England; and if they don't like them, they send them away: they can't lick them. Let them work ever so hard in England, they are far better off than slaves. If they get a bad master, they give warning and go hire to another. They have their liberty. That's just what we want. We don't mind hard work, if we had proper treatment, and proper wages like English servants, and proper time given in the week to keep us from breaking the Sabbath. But they won't give it: they will have work—work—work, night and day, sick or well, till we are quite done up; and we must not speak up nor look amiss, however much we be abused. And then when we are quite done up, who cares for us, more than for a lame horse? This is slavery. I tell it, to let English people know the truth; and I hope they will never leave off to pray God, and call loud to the great King of England, till all the poor blacks be given free, and slavery done up for evermore.

[Footnote 16: The whole of this paragraph especially, is given as nearly as was possible in Mary's precise words.]

[Footnote 17: She means West Indians.]

[Footnote 18: A West Indian phrase: to fasten or tie up.]



SUPPLEMENT

TO THE

HISTORY OF MARY PRINCE.

BY THE EDITOR.

Leaving Mary's narrative, for the present, without comment to the reader's reflections, I proceed to state some circumstances connected with her case which have fallen more particularly under my own notice, and which I consider it incumbent now to lay fully before the public.

About the latter end of November, 1828, this poor woman found her way to the office of the Anti-Slavery Society in Aldermanbury, by the aid of a person who had become acquainted with her situation, and had advised her to apply there for advice and assistance. After some preliminary examination into the accuracy of the circumstances related by her, I went along with her to Mr. George Stephen, solicitor, and requested him to investigate and draw up a statement of her case, and have it submitted to counsel, in order to ascertain whether or not, under the circumstances, her freedom could be legally established on her return to Antigua. On this occasion, in Mr. Stephen's presence and mine, she expressed, in very strong terms, her anxiety to return thither if she could go as a free person, and, at the same time, her extreme apprehensions of the fate that would probably await her if she returned as a slave. Her words were, "I would rather go into my grave than go back a slave to Antigua, though I wish to go back to my husband very much—very much—very much! I am much afraid my owners would separate me from my husband, and use me very hard, or perhaps sell me for a field negro;—and slavery is too too bad. I would rather go into my grave!"

The paper which Mr. Wood had given her before she left his house, was placed by her in Mr. Stephen's hands. It was expressed in the following terms:—

"I have already told Molly, and now give it her in writing, in order that there may be no misunderstanding on her part, that as I brought her from Antigua at her own request and entreaty, and that she is consequently now free, she is of course at liberty to take her baggage and go where she pleases. And, in consequence of her late conduct, she must do one of two things—either quit the house, or return to Antigua by the earliest opportunity, as she does not evince a disposition to make herself useful. As she is a stranger in London, I do not wish to turn her out, or would do so, as two female servants are sufficient for my establishment. If after this she does remain, it will be only during her good behaviour: but on no consideration will I allow her wages or any other remuneration for her services.

"JOHN A. WOOD."

"London, August 18, 1828."

This paper, though not devoid of inconsistencies, which will be apparent to any attentive reader, is craftily expressed; and was well devised to serve the purpose which the writer had obviously in view, namely, to frustrate any appeal which the friendless black woman might make to the sympathy of strangers, and thus prevent her from obtaining an asylum, if she left his house, from any respectable family. As she had no one to refer to for a character in this country except himself, he doubtless calculated securely on her being speedily driven back, as soon as the slender fund she had in her possession was expended, to throw herself unconditionally upon his tender mercies; and his disappointment in this expectation appears to have exasperated his feelings of resentment towards the poor woman, to a degree which few persons alive to the claims of common justice, not to speak of christianity or common humanity, could easily have anticipated. Such, at least, seems the only intelligible inference that can be drawn from his subsequent conduct.

The case having been submitted, by desire of the Anti-Slavery Committee, to the consideration of Dr. Lushington and Mr. Sergeant Stephen, it was found that there existed no legal means of compelling Mary's master to grant her manumission; and that if she returned to Antigua, she would inevitably fall again under his power, or that of his attorneys, as a slave. It was, however, resolved to try what could be effected for her by amicable negotiation; and with this view Mr. Ravenscroft, a solicitor, (Mr. Stephen's relative,) called upon Mr. Wood, in order to ascertain whether he would consent to Mary's manumission on any reasonable terms, and to refer, if required, the amount of compensation for her value to arbitration. Mr. Ravenscroft with some difficulty obtained one or two interviews, but found Mr. Wood so full of animosity against the woman, and so firmly bent against any arrangement having her freedom for its object, that the negotiation was soon broken off as hopeless. The angry slave-owner declared "that he would not move a finger about her in this country, or grant her manumission on any terms whatever; and that if she went back to the West Indies, she must take the consequences."

This unreasonable conduct of Mr. Wood, induced the Anti-Slavery Committee, after several other abortive attempts to effect a compromise, to think of bringing the case under the notice of Parliament. The heads of Mary's statement were accordingly engrossed in a Petition, which Dr. Lushington offered to present, and to give notice at the same time of his intention to bring in a Bill to provide for the entire emancipation of all slaves brought to England with the owner's consent. But before this step was taken, Dr. Lushington again had recourse to negotiation with the master; and, partly through the friendly intervention of Mr. Manning, partly by personal conference, used every persuasion in his power to induce Mr. Wood to relent and let the bondwoman go free. Seeing the matter thus seriously taken up, Mr. Wood became at length alarmed,—not relishing, it appears, the idea of having the case publicly discussed in the House of Commons; and to avert this result he submitted to temporize—assumed a demeanour of unwonted civility, and even hinted to Mr. Manning (as I was given to understand) that if he was not driven to utter hostility by the threatened exposure, he would probably meet our wishes "in his own time and way." Having gained time by these manoeuvres, he adroitly endeavoured to cool the ardour of Mary's new friends, in her cause, by representing her as an abandoned and worthless woman, ungrateful towards him, and undeserving of sympathy from others; allegations which he supported by the ready affirmation of some of his West India friends, and by one or two plausible letters procured from Antigua. By these and like artifices he appears completely to have imposed on Mr. Manning, the respectable West India merchant whom Dr. Lushington had asked to negotiate with him; and he prevailed so far as to induce Dr. Lushington himself (actuated by the benevolent view of thereby best serving Mary's cause,) to abstain from any remarks upon his conduct when the petition was at last presented in Parliament. In this way he dextrously contrived to neutralize all our efforts, until the close of the Session of 1829; soon after which he embarked with his family for the West Indies.

Every exertion for Mary's relief having thus failed; and being fully convinced from a twelvemonth's observation of her conduct, that she was really a well-disposed and respectable woman; I engaged her, in December 1829, as a domestic servant in my own family. In this capacity she has remained ever since; and I am thus enabled to speak of her conduct and character with a degree of confidence I could not have otherwise done. The importance of this circumstance will appear in the sequel.

From the time of Mr. Wood's departure to Antigua, in 1829, till June or July last, no farther effort was attempted for Mary's relief. Some faint hope was still cherished that this unconscionable man would at length relent, and "in his own time and way," grant the prayer of the exiled negro woman. After waiting, however, nearly twelve months longer, and seeing the poor woman's spirits daily sinking under the sickening influence of hope deferred, I resolved on a final attempt in her behalf, through the intervention of the Moravian Missionaries, and of the Governor of Antigua. At my request, Mr. Edward Moore, agent of the Moravian Brethren in London, wrote to the Rev. Joseph Newby, their Missionary in that island, empowering him to negotiate in his own name with Mr. Wood for Mary's manumission, and to procure his consent, if possible, upon terms of ample pecuniary compensation. At the same time the excellent and benevolent William Allen, of the Society of Friends, wrote to Sir Patrick Ross, the Governor of the Colony, with whom he was on terms of friendship, soliciting him to use his influence in persuading Mr. Wood to consent: and I confess I was sanguine enough to flatter myself that we should thus at length prevail. The result proved, however, that I had not yet fully appreciated the character of the man we had to deal with.

Mr. Newby's answer arrived early in November last, mentioning that he had done all in his power to accomplish our purpose, but in vain; and that if Mary's manumission could not be obtained without Mr. Wood's consent, he believed there was no prospect of its ever being effected.

A few weeks afterwards I was informed by Mr. Allen, that he had received a letter from Sir Patrick Ross, stating that he also had used his best endeavours in the affair, but equally without effect. Sir Patrick at the same time inclosed a letter, addressed by Mr. Wood to his Secretary, Mr. Taylor, assigning his reasons for persisting in this extraordinary course. This letter requires our special attention. Its tenor is as follows:—

"My dear Sir,

"In reply to your note relative to the woman Molly, I beg you will have the kindness to oblige me by assuring his Excellency that I regret exceedingly my inability to comply with his request, which under other circumstances would afford me very great pleasure.

"There are many and powerful reasons for inducing me to refuse my sanction to her returning here in the way she seems to wish. It would be to reward the worst species of ingratitude, and subject myself to insult whenever she came in my way. Her moral character is very bad, as the police records will shew; and she would be a very troublesome character should she come here without any restraint. She is not a native of this country, and I know of no relation she has here. I induced her to take a husband, a short time before she left this, by providing a comfortable house in my yard for them, and prohibiting her going out after 10 to 12 o'clock (our bed-time) without special leave. This she considered the greatest, and indeed the only, grievance she ever complained of, and all my efforts could not prevent it. In hopes of inducing her to be steady to her husband, who was a free man, I gave him the house to occupy during our absence; but it appears the attachment was too loose to bind her, and he has taken another wife: so on that score I do her no injury.—In England she made her election, and quitted my family. This I had no right to object to; and I should have thought no more of it, but not satisfied to leave quietly, she gave every trouble and annoyance in her power, and endeavoured to injure the character of my family by the most vile and infamous falsehoods, which was embodied in a petition to the House of Commons, and would have been presented, had not my friends from this island, particularly the Hon. Mr. Byam and Dr. Coull, come forward, and disproved what she had asserted.

"It would be beyond the limits of an ordinary letter to detail her baseness, though I will do so should his Excellency wish it; but you may judge of her depravity by one circumstance, which came out before Mr. Justice Dyett, in a quarrel with another female.

* * * * *

"Such a thing I could not have believed possible.[19]

[Footnote 19: I omit the circumstance here mentioned, because it is too indecent to appear in a publication likely to be perused by females. It is, in all probability, a vile calumny; but even if it were perfectly true, it would not serve Mr. Wood's case one straw.—Any reader who wishes it, may see the passage referred to, in the autograph letter in my possession. T. P.]

"Losing her value as a slave in a pecuniary point of view I consider of no consequence; for it was our intention, had she conducted herself properly and returned with us, to have given her freedom. She has taken her freedom; and all I wish is, that she would enjoy it without meddling with me.

"Let me again repeat, if his Excellency wishes it, it will afford me great pleasure to state such particulars of her, and which will be incontestably proved by numbers here, that I am sure will acquit me in his opinion of acting unkind or ungenerous towards her. I'll say nothing of the liability I should incur, under the Consolidated Slave Law, of dealing with a free person as a slave.

"My only excuse for entering so much into detail must be that of my anxious wish to stand justified in his Excellency's opinion.

"I am, my dear Sir, Yours very truly, JOHN A. WOOD. "20th Oct. 1830."

"Charles Taylor, Esq. &c. &c. &c.

"I forgot to mention that it was at her own special request that she accompanied me to England—and also that she had a considerable sum of money with her, which she had saved in my service. I knew of L36 to L40, at least, for I had some trouble to recover it from a white man, to whom she had lent it.

"J. A. W."

Such is Mr. Wood's justification of his conduct in thus obstinately refusing manumission to the Negro-woman who had escaped from his "house of bondage."

Let us now endeavour to estimate the validity of the excuses assigned, and the allegations advanced by him, for the information of Governor Sir Patrick Ross, in this deliberate statement of his case.

1. To allow the woman to return home free, would, he affirms "be to reward the worst species of ingratitude."

He assumes, it seems, the sovereign power of pronouncing a virtual sentence of banishment, for the alleged crime of ingratitude. Is this then a power which any man ought to possess over his fellow-mortal? or which any good man would ever wish to exercise? And, besides, there is no evidence whatever, beyond Mr. Wood's mere assertion, that Mary Prince owed him or his family the slightest mark of gratitude. Her account of the treatment she received in his service, may be incorrect; but her simple statement is at least supported by minute and feasible details, and, unless rebutted by positive facts, will certainly command credence from impartial minds more readily than his angry accusation, which has something absurd and improbable in its very front. Moreover, is it not absurd to term the assertion of her natural rights by a slave,—even supposing her to have been kindly dealt with by her "owners," and treated in every respect the reverse of what Mary affirms to have been her treatment by Mr. Wood and his wife,—"the worst species of ingratitude?" This may be West Indian ethics, but it will scarcely be received as sound doctrine in Europe.

2. To permit her return would be "to subject himself to insult whenever she came in his way."

This is a most extraordinary assertion. Are the laws of Antigua then so favourable to the free blacks, or the colonial police so feebly administered, that there are no sufficient restraints to protect a rich colonist like Mr. Wood,—a man who counts among his familiar friends the Honourable Mr. Byam, and Mr. Taylor the Government Secretary,—from being insulted by a poor Negro-woman? It is preposterous.

3. Her moral character is so bad, that she would prove very troublesome should she come to the colony "without any restraint."

"Any restraint?" Are there no restraints (supposing them necessary) short of absolute slavery to keep "troublesome characters" in order? But this, I suppose, is the argumentum ad gubernatorem—to frighten the governor. She is such a termagant, it seems, that if she once gets back to the colony free, she will not only make it too hot for poor Mr. Wood, but the police and courts of justice will scarce be a match for her! Sir Patrick Ross, no doubt, will take care how he intercedes farther for so formidable a virago! How can one treat such arguments seriously?