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The History of England from the Accession of James II. - Volume 4 (of 5)
by Thomas Babington Macaulay
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Meanwhile an important question, about which public feeling was much excited, had been under discussion. As soon as the Parliament met, a Bill for Regulating Elections, differing little in substance from the bill which the King had refused to pass in the preceding session, was brought into the House of Commons, was eagerly welcomed by the country gentlemen, and was pushed through every stage. On the report it was moved that five thousand pounds in personal estate should be a sufficient qualification for the representative of a city or borough. But this amendment was rejected. On the third reading a rider was added, which permitted a merchant possessed of five thousand pounds to represent the town in which he resided; but it was provided that no person should be considered as a merchant because he was a proprietor of Bank Stock or East India Stock. The fight was hard. Cowper distinguished himself among the opponents of the bill. His sarcastic remarks on the hunting, hawking boors, who wished to keep in their own hands the whole business of legislation, called forth some sharp rustic retorts. A plain squire, he was told, was as likely to serve the country well as the most fluent gownsman, who was ready, for a guinea, to prove that black was white. On the question whether the bill should pass, the Ayes were two hundred, the Noes a hundred and sixty. [784]

The Lords had, twelve months before, readily agreed to a similar bill; but they had since reconsidered the subject and changed their opinion. The truth is that, if a law requiring every member of the House of Commons to possess an estate of some hundreds of pounds a year in land could have been strictly enforced, such a law would have been very advantageous to country gentlemen of moderate property, but would have been by no means advantageous to the grandees of the realm. A lord of a small manor would have stood for the town in the neighbourhood of which his family had resided during centuries, without any apprehension that he should be opposed by some alderman of London, whom the electors had never seen before the day of nomination, and whose chief title to their favour was a pocketbook full of bank notes. But a great nobleman, who had an estate of fifteen or twenty thousand pounds a year, and who commanded two or three boroughs, would no longer be able to put his younger son, his younger brother, his man of business, into Parliament, or to earn a garter or a step in the peerage by finding a seat for a Lord of the Treasury or an Attorney General. On this occasion therefore the interest of the chiefs of the aristocracy, Norfolk and Somerset, Newcastle and Bedford, Pembroke and Dorset, coincided with that of the wealthy traders of the City and of the clever young aspirants of the Temple, and was diametrically opposed to the interest of a squire of a thousand or twelve hundred a year. On the day fixed for the second reading the attendance of lords was great. Several petitions from constituent bodies, which thought it hard that a new restriction should be imposed on the exercise of the elective franchise, were presented and read. After a debate of some hours the bill was rejected by sixty-two votes to thirty-seven. [785] Only three days later, a strong party in the Commons, burning with resentment, proposed to tack the bill which the Peers had just rejected to the Land Tax Bill. This motion would probably have been carried, had not Foley gone somewhat beyond the duties of his place, and, under pretence of speaking to order, shown that such a tack would be without a precedent in parliamentary history. When the question was put, the Ayes raised so loud a cry that it was believed that they were the majority; but on a division they proved to be only a hundred and thirty-five. The Noes were a hundred and sixty-three. [786]

Other parliamentary proceedings of this session deserve mention. While the Commons were busily engaged in the great work of restoring the finances, an incident took place which seemed, during a short time, likely to be fatal to the infant liberty of the press, but which eventually proved the means of confirming that liberty. Among the many newspapers which had been established since the expiration of the censorship, was one called the Flying Post. The editor, John Salisbury, was the tool of a band of stockjobbers in the City, whose interest it happened to be to cry down the public securities. He one day published a false and malicious paragraph, evidently intended to throw suspicion on the Exchequer Bills. On the credit of the Exchequer Bills depended, at that moment, the political greatness and the commercial prosperity of the realm. The House of Commons was in a flame. The Speaker issued his warrant against Salisbury. It was resolved without a division that a bill should be brought in to prohibit the publishing of news without a license. Forty-eight hours later the bill was presented and read. But the members had now had time to cool. There was scarcely one of them whose residence in the country had not, during the preceding summer, been made more agreeable by the London journals. Meagre as those journals may seem to a person who has the Times daily on his breakfast table, they were to that generation a new and abundant source of pleasure. No Devonshire or Yorkshire gentleman, Whig or Tory, could bear the thought of being again dependent, during seven months of every year, for all information about what was doing in the world, on newsletters. If the bill passed, the sheets, which were now so impatiently expected twice a week at every country seat in the kingdom, would contain nothing but what it suited the Secretary of State to make public; they would be, in fact, so many London Gazettes; and the most assiduous reader of the London Gazette might be utterly ignorant of the most important events of his time. A few voices, however, were raised in favour of a censorship. "These papers," it was said, "frequently contain mischievous matter." "Then why are they not prosecuted?" was the answer. "Has the Attorney-General filed an information against any one of them? And is it not absurd to ask us to give a new remedy by statute, when the old remedy afforded by the common law has never been tried?" On the question whether the bill should be read a second time, the Ayes were only sixteen, the Noes two hundred. [787]

Another bill, which fared better, ought to be noticed as an instance of the slow, but steady progress of civilisation. The ancient immunities enjoyed by some districts of the capital, of which the largest and the most infamous was Whitefriars, had produced abuses which could no longer be endured. The Templars on one side of Alsatia, and the citizens on the other, had long been calling on the government and the legislature to put down so monstrous a nuisance. Yet still, bounded on the west by the great school of English jurisprudence, and on the east by the great mart of English trade, stood this labyrinth of squalid, tottering houses, close packed, every one, from cellar to cockloft, with outcasts whose life was one long war with society. The best part of the population consisted of debtors who were in fear of bailiffs. The rest were attorneys struck off the roll, witnesses who carried straw in their shoes as a sign to inform the public where a false oath might be procured for half a crown, sharpers, receivers of stolen goods, clippers of coin, forgers of bank notes, and tawdry women, blooming with paint and brandy, who, in their anger, made free use of their nails and their scissors, yet whose anger was less to be dreaded than their kindness. With these wretches the narrow alleys of the sanctuary swarmed. The rattling of dice, the call for more punch and more wine, and the noise of blasphemy and ribald song never ceased during the whole night. The benchers of the Inner Temple could bear the scandal and the annoyance no longer. They ordered the gate leading into Whitefriars to be bricked up. The Alsatians mustered in great force, attacked the workmen, killed one of them, pulled down the wall, knocked down the Sheriff who came to keep the peace, and carried off his gold chain, which, no doubt, was soon in the melting pot. The riot was not suppressed till a company of the Foot Guards arrived. This outrage excited general indignation. The City, indignant at the outrage offered to the Sheriff, cried loudly for justice. Yet, so difficult was it to execute any process in the dens of Whitefriars, that near two years elapsed before a single ringleader was apprehended. [788]

The Savoy was another place of the same kind, smaller indeed, and less renowned, but inhabited by a not less lawless population. An unfortunate tailor, who ventured to go thither for the purpose of demanding payment of a debt, was set upon by the whole mob of cheats, ruffians and courtesans. He offered to give a full discharge to his debtor and a treat to the rabble, but in vain. He had violated their franchises; and this crime was not to be pardoned. He was knocked down, stripped, tarred, feathered. A rope was tied round his waist. He was dragged naked up and down the streets amidst yells of "A bailiff! A bailiff!" Finally he was compelled to kneel down and to curse his father and mother. Having performed this ceremony he was permitted,—and the permission was blamed by many of the Savoyards,—to limp home without a rag upon him. [789] The Bog of Allen, the passes of the Grampians, were not more unsafe than this small knot of lanes, surrounded by the mansions of the greatest nobles of a flourishing and enlightened kingdom.

At length, in 1697, a bill for abolishing the franchises of these places passed both Houses, and received the royal assent. The Alsatians and Savoyards were furious. Anonymous letters, containing menaces of assassination, were received by members of Parliament who had made themselves conspicuous by the zeal with which they had supported the bill; but such threats only strengthened the general conviction that it was high time to destroy these nests of knaves and ruffians. A fortnight's grace was allowed; and it was made known that, when that time had expired, the vermin who had been the curse of London would be unearthed and hunted without mercy. There was a tumultuous flight to Ireland, to France, to the Colonies, to vaults and garrets in less notorious parts of the capital; and when, on the prescribed day, the Sheriff's officers ventured to cross the boundary, they found those streets where, a few weeks before, the cry of "A writ!" would have drawn together a thousand raging bullies and vixens, as quiet as the cloister of a cathedral. [790]

On the sixteenth of April, the King closed the session with a speech, in which he returned warm and well merited thanks to the Houses for the firmness and wisdom which had rescued the nation from commercial and financial difficulties unprecedented in our history. Before he set out for the Continent, he conferred some new honours, and made some new ministerial arrangements. Every member of the Whig junto was distinguished by some conspicuous mark of royal favour. Somers delivered up the seal, of which he was Keeper; he received it back again with the higher title of Chancellor, and was immediately commanded to affix it to a patent, by which he was created Baron Somers of Evesham. [791] Russell became Earl of Orford and Viscount Barfleur. No English title had ever before been taken from a place of battle lying within a foreign territory. But the precedent then set has been repeatedly followed; and the names of Saint Vincent, Trafalgar, Camperdown, and Douro are now borne by the successors of great commanders. Russell seems to have accepted his earldom, after his fashion, not only without gratitude, but grumblingly, and as if some great wrong had been done him. What was a coronet to him? He had no child to inherit it. The only distinction which he should have prized was the garter; and the garter had been given to Portland. Of course, such things were for the Dutch; and it was strange presumption in an Englishman, though he might have won a victory which had saved the State, to expect that his pretensions would be considered till all the Mynheers about the palace had been served. [792]

Wharton, still retaining his place of Comptroller of the Household, obtained the lucrative office of Chief Justice in Eyre, South of Trent; and his brother, Godwin Wharton, was made a Lord of the Admiralty. [793]

Though the resignation of Godolphin had been accepted in October, no new commission of Treasury was issued till after the prorogation. Who should be First Commissioner was a question long and fiercely disputed. For Montague's faults had made him many enemies, and his merits many more, Dull formalists sneered at him as a wit and poet, who, no doubt, showed quick parts in debate, but who had already been raised far higher than his services merited or than his brain would bear. It would be absurd to place such a young coxcomb, merely because he could talk fluently and cleverly, in an office on which the wellbeing of the kingdom depended. Surely Sir Stephen Fox was, of all the Lords of the Treasury, the fittest to be at the head of the Board. He was an elderly man, grave, experienced, exact, laborious; and he had never made a verse in his life. The King hesitated during a considerable time between the two candidates; but time was all in Montague's favour; for, from the first to the last day of the session, his fame was constantly rising. The voice of the House of Commons and of the City loudly designated him as preeminently qualified to be the chief minister of finance. At length Sir Stephen Fox withdrew from the competition, though not with a very good grace. He wished it to be notified in the London Gazette that the place of First Lord had been offered to him, and declined by him. Such a notification would have been an affront to Montague; and Montague, flushed with prosperity and glory, was not in a mood to put up with affronts. The dispute was compromised. Montague became First Lord of the Treasury; and the vacant seat at the Board was filled by Sir Thomas Littleton, one of the ablest and most consistent Whigs in the House of Commons. But, from tenderness to Fox, these promotions were not announced in the Gazette. [794]

Dorset resigned the office of Chamberlain, but not in ill humour, and retired loaded with marks of royal favour. He was succeeded by Sunderland, who was also appointed one of the Lords Justices, not without much murmuring from various quarters. [795] To the Tories Sunderland was an object of unmixed detestation. Some of the Whig leaders had been unable to resist his insinuating address; and others were grateful for the services which he had lately rendered to the party. But the leaders could not restrain their followers. Plain men, who were zealous for civil liberty and for the Protestant religion, who were beyond the range of Sunderland's irresistible fascination, and who knew that he had sate in the High Commission, concurred in the Declaration of Indulgence, borne witness against the Seven Bishops, and received the host from a Popish priest, could not, without indignation and shame, see him standing, with the staff in his hand, close to the throne. Still more monstrous was it that such a man should be entrusted with the administration of the government during the absence of the Sovereign. William did not understand these feelings. Sunderland was able; he was useful; he was unprincipled indeed; but so were all the English politicians of the generation which had learned, under the sullen tyranny of the Saints, to disbelieve in virtue, and which had, during the wild jubilee of the Restoration, been utterly dissolved in vice. He was a fair specimen of his class, a little worse, perhaps, than Leeds or Godolphin, and about as bad as Russell or Marlborough. Why he was to be hunted from the herd the King could not imagine.

Notwithstanding the discontent which was caused by Sunderland's elevation, England was, during this summer, perfectly quiet and in excellent temper. All but the fanatical Jacobites were elated by the rapid revival of trade and by the near prospect of peace. Nor were Ireland and Scotland less tranquil.

In Ireland nothing deserving to be minutely related had taken place since Sidney had ceased to be Lord Lieutenant. The government had suffered the colonists to domineer unchecked over the native population; and the colonists had in return been profoundly obsequious to the government. The proceedings of the local legislature which sate at Dublin had been in no respect more important or more interesting than the proceedings of the Assembly of Barbadoes. Perhaps the most momentous event in the parliamentary history of Ireland at this time was a dispute between the two Houses which was caused by a collision between the coach of the Speaker and the coach of the Chancellor. There were, indeed, factions, but factions which sprang merely from personal pretensions and animosities. The names of Whig and Tory had been carried across Saint George's Channel, but had in the passage lost all their meaning. A man who was called a Tory at Dublin would have passed at Westminster for as stanch a Whig as Wharton. The highest Churchmen in Ireland abhorred and dreaded Popery so much that they were disposed to consider every Protestant as a brother. They remembered the tyranny of James, the robberies, the burnings, the confiscations, the brass money, the Act of Attainder, with bitter resentment. They honoured William as their deliverer and preserver. Nay, they could not help feeling a certain respect even for the memory of Cromwell; for, whatever else he might have been, he had been the champion and the avenger of their race. Between the divisions of England, therefore, and the divisions of Ireland, there was scarcely any thing in common. In England there were two parties, of the same race and religion, contending with each other. In Ireland there were two castes, of different races and religions, one trampling on the other.

Scotland too was quiet. The harvest of the last year had indeed been scanty; and there was consequently much suffering. But the spirit of the nation was buoyed up by wild hopes, destined to end in cruel disappointment. A magnificent daydream of wealth and empire so completely occupied the minds of men that they hardly felt the present distress. How that dream originated, and by how terrible an awakening it was broken, will be related hereafter.

In the autumn of 1696 the Estates of Scotland met at Edinburgh. The attendance was thin; and the session lasted only five weeks. A supply amounting to little more than a hundred thousand pounds sterling was voted. Two Acts for the securing of the government were passed. One of those Acts required all persons in public trust to sign an Association similar to the Association which had been so generally subscribed in the south of the island. The other Act provided that the Parliament of Scotland should not be dissolved by the death of the King. But by far the most important event of this short session was the passing of the Act for the settling of Schools. By this memorable law it was, in the Scotch phrase, statuted and ordained that every parish in the realm should provide a commodious schoolhouse and should pay a moderate stipend to a schoolmaster. The effect could not be immediately felt. But, before one generation had passed away, it began to be evident that the common people of Scotland were superior in intelligence to the common people of any other country in Europe. To whatever land the Scotchman might wander, to whatever calling he might betake himself, in America or in India, in trade or in war, the advantage which he derived from his early training raised him above his competitors. If he was taken into a warehouse as a porter, he soon became foreman. If he enlisted in the army, he soon became a serjeant. Scotland, meanwhile, in spite of the barrenness of her soil and the severity of her climate, made such progress in agriculture, in manufactures, in commerce, in letters, in science, in all that constitutes civilisation, as the Old World had never seen equalled, and as even the New World has scarcely seen surpassed.

This wonderful change is to be attributed, not indeed solely, but principally, to the national system of education. But to the men by whom that system was established posterity owes no gratitude. They knew not what they were doing. They were the unconscious instruments of enlightening the understandings and humanising the hearts of millions. But their own understandings were as dark and their own hearts as obdurate as those of the Familiars of the Inquisition at Lisbon. In the very month in which the Act for the settling of Schools was touched with the sceptre, the rulers of the Church and State in Scotland began to carry on with vigour two persecutions worthy of the tenth century, a persecution of witches and a persecution of infidels. A crowd of wretches, guilty only of being old and miserable, were accused of trafficking with the devil. The Privy Council was not ashamed to issue a Commission for the trial of twenty-two of these poor creatures. [796] The shops of the booksellers of Edinburgh were strictly searched for heretical works. Impious books, among which the sages of the Presbytery ranked Thomas Burnet's Sacred Theory of the Earth, were strictly suppressed. [797] But the destruction of mere paper and sheepskin would not satisfy the bigots. Their hatred required victims who could feel, and was not appeased till they had perpetrated a crime such as has never since polluted the island.

A student of eighteen, named Thomas Aikenhead, whose habits were studious and whose morals were irreproachable, had, in the course of his reading, met with some of the ordinary arguments against the Bible. He fancied that he had lighted on a mine of wisdom which had been hidden from the rest of mankind, and, with the conceit from which half educated lads of quick parts are seldom free, proclaimed his discoveries to four or five of his companions. Trinity in unity, he said, was as much a contradiction as a square circle. Ezra was the author of the Pentateuch. The Apocalypse was an allegorical book about the philosopher's stone. Moses had learned magic in Egypt. Christianity was a delusion which would not last till the year 1800. For this wild talk, of which, in all probability, he would himself have been ashamed long before he was five and twenty, he was prosecuted by the Lord Advocate. The Lord Advocate was that James Stewart who had been so often a Whig and so often a Jacobite that it is difficult to keep an account of his apostasies. He was now a Whig for the third if not for the fourth time. Aikenhead might undoubtedly have been, by the law of Scotland, punished with imprisonment till he should retract his errors and do penance before the congregation of his parish; and every man of sense and humanity would have thought this a sufficient punishment for the prate of a forward boy. But Stewart, as cruel as he was base, called for blood. There was among the Scottish statutes one which made it a capital crime to revile or curse the Supreme Being or any person of the Trinity. Nothing that Aikenhead had said could, without the most violent straining, be brought within the scope of this statute. But the Lord Advocate exerted all his subtlety. The poor youth at the bar had no counsel. He was altogether unable to do justice to his own cause. He was convicted, and sentenced to be hanged and buried at the foot of the gallows. It was in vain that he with tears abjured his errors and begged piteously for mercy. Some of those who saw him in his dungeon believed that his recantation was sincere; and indeed it is by no means improbable that in him, as in many other pretenders to philosophy who imagine that they have completely emancipated themselves from the religion of their childhood, the near prospect of death may have produced an entire change of sentiment. He petitioned the Privy Council that, if his life could not be spared, he might be allowed a short respite to make his peace with the God whom he had offended. Some of the Councillors were for granting this small indulgence. Others thought that it ought not to be granted unless the ministers of Edinburgh would intercede. The two parties were evenly balanced; and the question was decided against the prisoner by the casting vote of the Chancellor. The Chancellor was a man who has been often mentioned in the course of this history, and never mentioned with honour. He was that Sir Patrick Hume whose disputatious and factious temper had brought ruin on the expedition of Argyle, and had caused not a little annoyance to the government of William. In the Club which had braved the King and domineered over the Parliament there had been no more noisy republican. But a title and a place had produced a wonderful conversion. Sir Patrick was now Lord Polwarth; he had the custody of the Great Seal of Scotland; he presided in the Privy Council; and thus he had it in his power to do the worst action of his bad life.

It remained to be seen how the clergy of Edinburgh would act. That divines should be deaf to the entreaties of a penitent who asks, not for pardon, but for a little more time to receive their instructions and to pray to Heaven for the mercy which cannot be extended to him on earth, seems almost incredible. Yet so it was. The ministers demanded, not only the poor boy's death, but his speedy death, though it should be his eternal death. Even from their pulpits they cried out for cutting him off. It is probable that their real reason for refusing him a respite of a few days was their apprehension that the circumstances of his case might be reported at Kensington, and that the King, who, while reciting the Coronation Oath, had declared from the throne that he would not be a persecutor, might send down positive orders that the sentence should not be executed. Aikenhead was hanged between Edinburgh and Leith. He professed deep repentance, and suffered with the Bible in his hand. The people of Edinburgh, though assuredly not disposed to think lightly of his offence, were moved to compassion by his youth, by his penitence, and by the cruel haste with which he was hurried out of the world. It seems that there was some apprehension of a rescue; for a strong body of fusileers was under arms to support the civil power. The preachers who were the boy's murderers crowded round him at the gallows, and, while he was struggling in the last agony, insulted Heaven with prayers more blasphemous than any thing that he had ever uttered. Wodrow has told no blacker story of Dundee. [798]

On the whole, the British islands had not, during ten years, been so free from internal troubles as when William, at the close of April 1697, set out for the Continent. The war in the Netherlands was a little, and but a little, less languid than in the preceding year. The French generals opened the campaign by taking the small town of Aeth. They then meditated a far more important conquest. They made a sudden push for Brussels, and would probably have succeeded in their design but for the activity of William. He was encamped on ground which lies within sight of the Lion of Waterloo, when he received, late in the evening, intelligence that the capital of the Netherlands was in danger. He instantly put his forces in motion, marched all night, and, having traversed the field destined to acquire, a hundred and eighteen years later, a terrible renown, and threaded the long defiles of the Forest of Soignies, he was at ten in the morning on the spot from which Brussels had been bombarded two years before, and would, if he had been only three hours later, have been bombarded again. Here he surrounded himself with entrenchments which the enemy did not venture to attack. This was the most important military event which, during that summer, took place in the Low Countries. In both camps there was an unwillingness to run any great risk on the eve of a general pacification.

Lewis had, early in the spring, for the first time during his long reign, spontaneously offered equitable and honourable conditions to his foes. He had declared himself willing to relinquish the conquests which he had made in the course of the war, to cede Lorraine to its own Duke, to give back Luxemburg to Spain, to give back Strasburg to the Empire and to acknowledge the existing government of England. [799]

Those who remembered the great woes which his faithless and merciless ambition had brought on Europe might well suspect that this unwonted moderation was not to be ascribed to sentiments of justice or humanity. But, whatever might be his motive for proposing such terms, it was plainly the interest and the duty of the Confederacy to accept them. For there was little hope indeed of wringing from him by war concessions larger than those which he now tendered as the price of peace. The most sanguine of his enemies could hardly expect a long series of campaigns as successful as the campaign of 1695. Yet in a long series of campaigns, as successful as that of 1695, the allies would hardly be able to retake all that he now professed himself ready to restore. William, who took, as usual, a clear and statesmanlike view of the whole situation, now gave his voice as decidedly for concluding peace as he had in former years given it for vigorously prosecuting the war; and he was backed by the public opinion both of England and of Holland. But, unhappily, just at the time when the two powers which alone, among the members of the coalition, had manfully done their duty in the long struggle, were beginning to rejoice in the near prospect of repose, some of those governments which had never furnished their full contingents, which had never been ready in time, which had been constantly sending excuses in return for subsidies, began to raise difficulties such as seemed likely to make the miseries of Europe eternal.

Spain had, as William, in the bitterness of his spirit, wrote to Heinsius, contributed nothing to the common cause but rodomontades. She had made no vigorous effort even to defend her own territories against invasion. She would have lost Flanders and Brabant but for the English and Dutch armies. She would have lost Catalonia but for the English and Dutch fleets. The Milanese she had saved, not by arms, but by concluding, in spite of the remonstrances of the English and Dutch governments, an ignominious treaty of neutrality. She had not a ship of war able to weather a gale. She had not a regiment that was not ill paid and ill disciplined, ragged and famished. Yet repeatedly, within the last two years, she had treated both William and the States General with an impertinence which showed that she was altogether ignorant of her place among states. She now became punctilious, demanded from Lewis concessions which the events of the war gave her no right to expect, and seemed to think it hard that allies, whom she was constantly treating with indignity, were not willing to lavish their blood and treasure for her during eight years more.

The conduct of Spain is to be attributed merely to arrogance and folly. But the unwillingness of the Emperor to consent even to the fairest terms of accommodation was the effect of selfish ambition. The Catholic King was childless; he was sickly; his life was not worth three years' purchase; and when he died, his dominions would be left to be struggled for by a crowd of competitors. Both the House of Austria and the House of Bourbon had claims to that immense heritage. It was plainly for the interest of the House of Austria that the important day, come when it might, should find a great European coalition in arms against the House of Bourbon. The object of the Emperor therefore was that the war should continue to be carried on, as it had hitherto been carried on, at a light charge to him and a heavy charge to England and Holland, not till just conditions of peace could be obtained, but simply till the King of Spain should die. "The ministers of the Emperor," William wrote to Heinsius, "ought to be ashamed of their conduct. It is intolerable that a government which is doing every thing in its power to make the negotiations fail, should contribute nothing to the common defence." [800]

It is not strange that in such circumstances the work of pacification should have made little progress. International law, like other law, has its chicanery, its subtle pleadings, its technical forms, which may too easily be so employed as to make its substance inefficient. Those litigants therefore who did not wish the litigation to come to a speedy close had no difficulty in interposing delays. There was a long dispute about the place where the conferences should be held. The Emperor proposed Aix la Chapelle. The French objected, and proposed the Hague. Then the Emperor objected in his turn. At last it was arranged that the ministers of the Allied Powers should meet at the Hague, and that the French plenipotentiaries should take up their abode five miles off at Delft. [801] To Delft accordingly repaired Harlay, a man of distinguished wit and good breeding, sprung from one of the great families of the robe; Crecy, a shrewd, patient and laborious diplomatist; and Cailleres, who, though he was named only third in the credentials, was much better informed than either of his colleagues touching all the points which were likely to be debated. [802] At the Hague were the Earl of Pembroke and Edward, Viscount Villiers, who represented England. Prior accompanied them with the rank of Secretary. At the head of the Imperial Legation was Count Kaunitz; at the head of the Spanish Legation was Don Francisco Bernardo de Quiros; the ministers of inferior rank it would be tedious to enumerate. [803]

Half way between Delft and the Hague is a village named Ryswick; and near it then stood, in a rectangular garden, which was bounded by straight canals, and divided into formal woods, flower beds and melon beds, a seat of the Princes of Orange. The house seemed to have been built expressly for the accommodation of such a set of diplomatists as were to meet there. In the centre was a large hall painted by Honthorst. On the right hand and on the left were wings exactly corresponding to each other. Each wing was accessible by its own bridge, its own gate and its own avenue. One wing was assigned to the Allies, the other to the French, the hall in the centre to the mediator. [804] Some preliminary questions of etiquette were, not without difficulty, adjusted; and at length, on the ninth of May, many coaches and six, attended by harbingers, footmen and pages, approached the mansion by different roads. The Swedish Minister alighted at the grand entrance. The procession from the Hague came up the side alley on the right. The procession from Delft came up the side alley on the left. At the first meeting, the full powers of the representatives of the belligerent governments were delivered to the mediator. At the second meeting, forty-eight hours later, the mediator performed the ceremony of exchanging these full powers. Then several meetings were spent in settling how many carriages, how many horses, how many lacqueys, how many pages, each minister should be entitled to bring to Ryswick; whether the serving men should carry canes; whether they should wear swords; whether they should have pistols in their holsters; who should take the upper hand in the public walks, and whose carriage should break the way in the streets. It soon appeared that the mediator would have to mediate, not only between the coalition and the French, but also between the different members of the coalition. The Imperial Ambassadors claimed a right to sit at the head of the table. The Spanish Ambassador would not admit this pretension, and tried to thrust himself in between two of them. The Imperial Ambassadors refused to call the Ambassadors of Electors and Commonwealths by the title of Excellency. "If I am not called Excellency," said the Minister of the Elector of Brandenburg, "my master will withdraw his troops from Hungary." The Imperial Ambassadors insisted on having a room to themselves in the building, and on having a special place assigned to their carriages in the court. All the other Ministers of the Confederacy pronounced this a most unjustifiable demand, and a whole sitting was wasted in this childish dispute. It may easily be supposed that allies who were so punctilious in their dealings with each other were not likely to be very easy in their intercourse with the common enemy. The chief business of Earlay and Kaunitz was to watch each other's legs. Neither of them thought it consistent with the dignity of the Crown which he served to advance towards the other faster than the other advanced towards him. If therefore one of them perceived that he had inadvertently stepped forward too quick, he went back to the door, and the stately minuet began again. The ministers of Lewis drew up a paper in their own language. The German statesmen protested against this innovation, this insult to the dignity of the Holy Roman Empire, this encroachment on the rights of independent nations, and would not know any thing about the paper till it had been translated from good French into bad Latin. In the middle of April it was known to every body at the Hague that Charles the Eleventh, King of Sweden, was dead, and had been succeeded by his son; but it was contrary to etiquette that any of the assembled envoys should appear to be acquainted with this fact till Lilienroth had made a formal announcement; it was not less contrary to etiquette that Lilienroth should make such an announcement till his equipages and his household had been put into mourning; and some weeks elapsed before his coachmakers and tailors had completed their task. At length, on the twelfth of June, he came to Ryswick in a carriage lined with black and attended by servants in black liveries, and there, in full congress, proclaimed that it had pleased God to take to himself the most puissant King Charles the Eleventh. All the Ambassadors then condoled with him on the sad and unexpected news, and went home to put off their embroidery and to dress themselves in the garb of sorrow. In such solemn trifling week after week passed away. No real progress was made. Lilienroth had no wish to accelerate matters. While the congress lasted, his position was one of great dignity. He would willingly have gone on mediating for ever; and he could not go on mediating, unless the parties on his right and on his left went on wrangling. [805]

In June the hope of peace began to grow faint. Men remembered that the last war had continued to rage, year after year, while a congress was sitting at Nimeguen. The mediators had made their entrance into that town in February 1676. The treaty had not been signed till February 1679. Yet the negotiation of Nimeguen had not proceeded more slowly than the negotiation of Ryswick. It seemed but too probable that the eighteenth century would find great armies still confronting each other on the Meuse and the Rhine, industrious populations still ground down by taxation, fertile provinces still lying waste, the ocean still made impassable by corsairs, and the plenipotentiaries still exchanging notes, drawing up protocols, and wrangling about the place where this minister should sit, and the title by which that minister should be called.

But William was fully determined to bring this mummery to a speedy close. He would have either peace or war. Either was, in his view, better than this intermediate state which united the disadvantages of both. While the negotiation was pending there could be no diminution of the burdens which pressed on his people; and yet he could expect no energetic action from his allies. If France was really disposed to conclude a treaty on fair terms, that treaty should be concluded in spite of the imbecility of the Catholic King and in spite of the selfish cunning of the Emperor. If France was insecure, the sooner the truth was known, the sooner the farce which was acting at Ryswick was over, the sooner the people of England and Holland,—for on them every thing depended,—were told that they must make up their minds to great exertions and sacrifices, the better.

Pembroke and Villiers, though they had now the help of a veteran diplomatist, Sir Joseph Williamson, could do little or nothing to accelerate the proceedings of the Congress. For, though France had promised that, whenever peace should be made, she would recognise the Prince of Orange as King of Great Britain and Ireland, she had not yet recognised him. His ministers had therefore had no direct intercourse with Harlay, Crecy and Cailleres. William, with the judgment and decision of a true statesman, determined to open a communication with Lewis through one of the French Marshals who commanded in the Netherlands. Of those Marshals Villeroy was the highest in rank. But Villeroy was weak, rash, haughty, irritable. Such a negotiator was far more likely to embroil matters than to bring them to an amicable settlement. Boufflers was a man of sense and temper; and fortunately he had, during the few days which he had passed at Huy after the fall of Namur, been under the care of Portland, by whom he had been treated with the greatest courtesy and kindness. A friendship had sprung up between the prisoner and his keeper. They were both brave soldiers, honourable gentlemen, trusty servants. William justly thought that they were far more likely to come to an understanding than Harlay and Kaunitz even with the aid of Lilienroth. Portland indeed had all the essential qualities of an excellent diplomatist. In England, the people were prejudiced against him as a foreigner; his earldom, his garter, his lucrative places, his rapidly growing wealth, excited envy; his dialect was not understood; his manners were not those of the men of fashion who had been formed at Whitehall; his abilities were therefore greatly underrated; and it was the fashion to call him a blockhead, fit only to carry messages. But, on the Continent, where he was judged without malevolence, he made a very different impression. It is a remarkable fact that this man, who in the drawingrooms and coffeehouses of London was described as an awkward, stupid, Hogan Mogan,—such was the phrase at that time,—was considered at Versailles as an eminently polished courtier and an eminently expert negotiator. [806] His chief recommendation however was his incorruptible integrity. It was certain that the interests which were committed to his care would be as dear to him as his own life, and that every report which he made to his master would be literally exact.

Towards the close of June Portland sent to Boufflers a friendly message, begging for an interview of half an hour. Boufflers instantly sent off an express to Lewis, and received an answer in the shortest time in which it was possible for a courier to ride post to Versailles and back again. Lewis directed the Marshal to comply with Portland's request, to say as little as possible, and to learn as much as possible. [807]

On the twenty-eighth of June, according to the Old Style, the meeting took place in the neighbourhood of Hal, a town which lies about ten miles from Brussels, on the road to Mons. After the first civilities had been exchanged, Boufflers and Portland dismounted; their attendants retired; and the two negotiators were left alone in an orchard. Here they walked up and down during two hours, and, in that time, did much more business than the plenipotentiaries at Ryswick were able to despatch in as many months. [808]

Till this time the French government had entertained a suspicion, natural indeed, but altogether erroneous, that William was bent on protracting the war, that he had consented to treat merely because he could not venture to oppose himself to the public opinion both of England and of Holland, but that he wished the negotiation to be abortive, and that the perverse conduct of the House of Austria and the difficulties which had arisen at Ryswick were to be chiefly ascribed to his machinations. That suspicion was now removed. Compliments, cold, austere and full of dignity, yet respectful, were exchanged between the two great princes whose enmity had, during a quarter of a century, kept Europe in constant agitation. The negotiation between Boufflers and Portland proceeded as fast as the necessity of frequent reference to Versailles would permit. Their first five conferences were held in the open air; but, at their sixth meeting, they retired into a small house in which Portland had ordered tables, pens, ink and paper to be placed; and here the result of their labours was reduced to writing.

The really important points which had been in issue were four. William had at first demanded two concessions from Lewis; and Lewis had demanded two concessions from William.

William's first demand was that France should bind herself to give no help or countenance, directly or indirectly, to any attempt which might be made by James, or by James's adherents, to disturb the existing order of things in England.

William's second demand was that James should no longer be suffered to reside at a place so dangerously near to England as Saint Germains.

To the first of these demands Lewis replied that he was perfectly ready to bind himself by the most solemn engagements not to assist or countenance, in any manner, any attempt to disturb the existing order of things in England; but that it was inconsistent with his honour that the name of his kinsman and guest should appear in the treaty.

To the second demand Lewis replied that he could not refuse his hospitality to an unfortunate king who had taken refuge in his dominions, and that he could not promise even to indicate a wish that James would quit Saint Germains. But Boufflers, as if speaking his own thoughts, though doubtless saying nothing but what he knew to be in conformity to his master's wishes, hinted that the matter would probably be managed, and named Avignon as a place where the banished family might reside without giving any umbrage to the English government.

Lewis, on the other side, demanded, first, that a general amnesty should be granted to the Jacobites; and secondly, that Mary of Modena should receive her jointure of fifty thousand pounds a year.

With the first of these demands William peremptorily refused to comply. He should always be ready, of his own free will, to pardon the offences of men who showed a disposition to live quietly for the future under his government; but he could not consent to make the exercise of his prerogative of mercy a matter of stipulation with any foreign power. The annuity claimed by Mary of Modena he would willingly pay, if he could only be satisfied that it would not be expended in machinations against his throne and his person, in supporting, on the coast of Kent, another establishment like that of Hunt, or in buying horses and arms for another enterprise like that of Turnham Green. Boufflers had mentioned Avignon. If James and his Queen would take up their abode there, no difficulties would be made about the jointure.

At length all the questions in dispute were settled. After much discussion an article was framed by which Lewis pledged his word of honour that he would not favour, in any manner, any attempt to subvert or disturb the existing government of England. William, in return, gave his promise not to countenance any attempt against the government of France. This promise Lewis had not asked, and at first seemed inclined to consider as an affront. His throne, he said, was perfectly secure, his title undisputed. There were in his dominions no nonjurors, no conspirators; and he did not think it consistent with his dignity to enter into a compact which seemed to imply that he was in fear of plots and insurrections such as a dynasty sprung from a revolution might naturally apprehend. On this point, however, he gave way; and it was agreed that the covenants should be strictly reciprocal. William ceased to demand that James should be mentioned by name; and Lewis ceased to demand that an amnesty should be granted to James's adherents. It was determined that nothing should be said in the treaty, either about the place where the banished King of England should reside, or about the jointure of his Queen. But William authorised his plenipotentiaries at the Congress to declare that Mary of Modena should have whatever, on examination, it should appear that she was by law entitled to have. What she was by law entitled to have was a question which it would have puzzled all Westminster Hall to answer. But it was well understood that she would receive, without any contest, the utmost that she could have any pretence for asking as soon as she and her husband should retire to Provence or to Italy. [809]

Before the end of July every thing was settled, as far as France and England were concerned. Meanwhile it was known to the ministers assembled at Ryswick that Boufflers and Portland had repeatedly met in Brabant, and that they were negotiating in a most irregular and indecorous manner, without credentials, or mediation, or notes, or protocols, without counting each other's steps, and without calling each other Excellency. So barbarously ignorant were they of the rudiments of the noble science of diplomacy that they had very nearly accomplished the work of restoring peace to Christendom while walking up and down an alley under some apple trees. The English and Dutch loudly applauded William's prudence and decision. He had cut the knot which the Congress had only twisted and tangled. He had done in a month what all the formalists and pedants assembled at the Hague would not have done in ten years. Nor were the French plenipotentiaries ill pleased. "It is curious," said Harlay, a man of wit and sense, "that, while the Ambassadors are making war, the generals should be making peace." [810] But Spain preserved the same air of arrogant listlessness; and the ministers of the Emperor, forgetting apparently that their master had, a few months before, concluded a treaty of neutrality for Italy without consulting William, seemed to think it most extraordinary that William should presume to negotiate without consulting their master. It became daily more evident that the Court of Vienna was bent on prolonging the war. On the tenth of July the French ministers again proposed fair and honourable terms of peace, but added that, if those terms were not accepted by the twenty-first of August, the Most Christian King would not consider himself bound by his offer. [811] William in vain exhorted his allies to be reasonable. The senseless pride of one branch of the House of Austria and the selfish policy of the other were proof to all argument. The twenty-first of August came and passed; the treaty had not been signed.

France was at liberty to raise her demands; and she did so. For just at this time news arrived of two great blows which had fallen on Spain, one in the Old and one in the New World. A French army, commanded by Vendome, had taken Barcelona. A French squadron had stolen out of Brest, had eluded the allied fleets, had crossed the Atlantic, had sacked Carthagena, and had returned to France laden with treasure. [812] The Spanish government passed at once from haughty apathy to abject terror, and was ready to accept any conditions which the conqueror might dictate. The French plenipotentiaries announced to the Congress that their master was determined to keep Strasburg, and that, unless the terms which he had offered, thus modified, were accepted by the tenth of September, he should hold himself at liberty to insist on further modifications. Never had the temper of William been more severely tried. He was provoked by the perverseness of his allies; he was provoked by the imperious language of the enemy. It was not without a hard struggle and a sharp pang that he made up his mind to consent to what France now proposed. But he felt that it would be utterly impossible, even if it were desirable, to prevail on the House of Commons and on the States General to continue the war for the purpose of wresting from France a single fortress, a fortress in the fate of which neither England nor Holland had any immediate interest, a fortress, too, which had been lost to the Empire solely in consequence of the unreasonable obstinacy of the Imperial Court. He determined to accept the modified terms, and directed his Ambassadors at Ryswick to sign on the prescribed day. The Ambassadors of Spain and Holland received similar instructions. There was no doubt that the Emperor, though he murmured and protested, would soon follow the example of his confederates. That he might have time to make up his mind, it was stipulated that he should be included in the treaty if he notified his adhesion by the first of November.

Meanwhile James was moving the mirth and pity of all Europe by his lamentations and menaces. He had in vain insisted on his right to send, as the only true King of England, a minister to the Congress. [813] He had in vain addressed to all the Roman Catholic princes of the Confederacy a memorial in which he adjured them to join with France in a crusade against England for the purpose of restoring him to his inheritance, and of annulling that impious Bill of Rights which excluded members of the true Church from the throne. [814] When he found that this appeal was disregarded, he put forth a solemn protest against the validity of all treaties to which the existing government of England should be a party. He pronounced all the engagements into which his kingdom had entered since the Revolution null and void. He gave notice that he should not, if he should regain his power, think himself bound by any of those engagements. He admitted that he might, by breaking those engagements, bring great calamities both on his own dominions and on all Christendom. But for those calamities he declared that he should not think himself answerable either before God or before man. It seems almost incredible that even a Stuart, and the worst and dullest of the Stuarts, should have thought that the first duty, not merely of his own subjects, but of all mankind, was to support his rights; that Frenchmen, Germans, Italians, Spaniards, were guilty of a crime if they did not shed their blood and lavish their wealth, year after year, in his cause; that the interests of the sixty millions of human beings to whom peace would be a blessing were of absolutely no account when compared with the interests of one man. [815]

In spite of his protests the day of peace drew nigh. On the tenth of September the Ambassadors of France, England, Spain and the United Provinces, met at Ryswick. Three treaties were to be signed, and there was a long dispute on the momentous question which should be signed first. It was one in the morning before it was settled that the treaty between France and the States General should have precedence; and the day was breaking before all the instruments had been executed. Then the plenipotentiaries, with many bows, congratulated each other on having had the honour of contributing to so great a work. [816]

A sloop was in waiting for Prior. He hastened on board, and on the third day, after weathering an equinoctial gale, landed on the coast of Suffolk. [817]

Very seldom had there been greater excitement in London than during the month which preceded his arrival. When the west wind kept back the Dutch packets, the anxiety of the people became intense. Every morning hundreds of thousands rose up hoping to hear that the treaty was signed; and every mail which came in without bringing the good news caused bitter disappointment. The malecontents, indeed, loudly asserted that there would be no peace, and that the negotiation would, even at this late hour, be broken off. One of them had seen a person just arrived from Saint Germains; another had had the privilege of reading a letter in the handwriting of Her Majesty; and all were confident that Lewis would never acknowledge the usurper. Many of those who held this language were under so strong a delusion that they backed their opinion by large wagers. When the intelligence of the fall of Barcelona arrived, all the treason taverns were in a ferment with nonjuring priests laughing, talking loud, and shaking each other by the hand. [818]

At length, in the afternoon of the thirteenth of September, some speculators in the City received, by a private channel, certain intelligence that the treaty had been signed before dawn on the morning of the eleventh. They kept their own secret, and hastened to make a profitable use of it; but their eagerness to obtain Bank stock, and the high prices which they offered, excited suspicion; and there was a general belief that on the next day something important would be announced. On the next day Prior, with the treaty, presented himself before the Lords justices at Whitehall. Instantly a flag was hoisted on the Abbey, another on Saint Martin's Church. The Tower guns proclaimed the glad tidings. All the spires and towers from Greenwich to Chelsea made answer. It was not one of the days on which the newspapers ordinarily appeared; but extraordinary numbers, with headings in large capitals, were, for the first time, cried about the streets. The price of Bank stock rose fast from eighty-four to ninety-seven. In a few hours triumphal arches began to rise in some places. Huge bonfires were blazing in others. The Dutch ambassador informed the States General that he should try to show his joy by a bonfire worthy of the commonwealth which he represented; and he kept his word; for no such pyre had ever been seen in London. A hundred and forty barrels of pitch roared and blazed before his house in Saint James's Square, and sent up a flame which made Pall Mall and Piccadilly as bright as at noonday. [819]

Among the Jacobites the dismay was great. Some of those who had betted deep on the constancy of Lewis took flight. One unfortunate zealot of divine right drowned himself. But soon the party again took heart. The treaty had been signed; but it surely would never be ratified. In a short time the ratification came; the peace was solemnly proclaimed by the heralds; and the most obstinate nonjurors began to despair. Some divines, who had during eight years continued true to James, now swore allegiance to William. They were probably men who held, with Sherlock, that a settled government, though illegitimate in its origin, is entitled to the obedience of Christians, but who had thought that the government of William could not properly be said to be settled while the greatest power in Europe not only refused to recognise him, but strenuously supported his competitor. [820] The fiercer and more determined adherents of the banished family were furious against Lewis. He had deceived, he had betrayed his suppliants. It was idle to talk about the misery of his people. It was idle to say that he had drained every source of revenue dry, and that, in all the provinces of his kingdom, the peasantry were clothed in rags, and were unable to eat their fill even of the coarsest and blackest bread. His first duty was that which he owed to the royal family of England. The Jacobites talked against him, and wrote against him, as absurdly, and almost as scurrilously, as they had long talked and written against William. One of their libels was so indecent that the Lords justices ordered the author to be arrested and held to bail. [821]

But the rage and mortification were confined to a very small minority. Never, since the year of the Restoration, had there been such signs of public gladness. In every part of the kingdom where the peace was proclaimed, the general sentiment was manifested by banquets, pageants, loyal healths, salutes, beating of drums, blowing of trumpets, breaking up of hogsheads. At some places the whole population, of its own accord, repaired to the churches to give thanks. At others processions of girls, clad all in white, and crowned with laurels, carried banners inscribed with "God bless King William." At every county town a long cavalcade of the principal gentlemen, from a circle of many miles, escorted the mayor to the market cross. Nor was one holiday enough for the expression of so much joy. On the fourth of November, the anniversary of the King's birth, and on the fifth, the anniversary of his landing at Torbay, the bellringing, the shouting, and the illuminations were renewed both in London and all over the country. [822] On the day on which he returned to his capital no work was done, no shop was opened, in the two thousand streets of that immense mart. For that day the chiefs streets had, mile after mile, been covered with gravel; all the Companies had provided new banners; all the magistrates new robes. Twelve thousand pounds had been expended in preparing fireworks. Great multitudes of people from all the neighbouring shires had come up to see the show. Never had the City been in a more loyal or more joyous mood. The evil days were past. The guinea had fallen to twenty-one shillings and sixpence. The bank note had risen to par. The new crowns and halfcrowns, broad, heavy and sharply milled, were ringing on all the counters. After some days of impatient expectation it was known, on the fourteenth of November, that His Majesty had landed at Margate. Late on the fifteenth he reached Greenwich, and rested in the stately building which, under his auspices, was turning from a palace into a hospital. On the next morning, a bright and soft morning, eighty coaches and six, filled with nobles, prelates, privy councillors and judges, came to swell his train. In Southwark he was met by the Lord Mayor and the Aldermen in all the pomp of office. The way through the Borough to the bridge was lined by the Surrey militia; the way from the bridge to Walbrook by three regiments of the militia of the City. All along Cheapside, on the right hand and on the left, the livery were marshalled under the standards of their trades. At the east end of Saint Paul's churchyard stood the boys of the school of Edward the Sixth, wearing, as they still wear, the garb of the sixteenth century. Round the Cathedral, down Ludgate Hill and along Fleet Street, were drawn up three more regiments of Londoners. From Temple Bar to Whitehall gate the trainbands of Middlesex and the Foot Guards were under arms. The windows along the whole route were gay with tapestry, ribands and flags. But the finest part of the show was the innumerable crowd of spectators, all in their Sunday clothing, and such clothing as only the upper classes of other countries could afford to wear. "I never," William wrote that evening to Heinsius, "I never saw such a multitude of welldressed people." Nor was the King less struck by the indications of joy and affection with which he was greeted from the beginning to the end of his triumph. His coach, from the moment when he entered it at Greenwich till he alighted from it in the court of Whitehall, was accompanied by one long huzza. Scarcely had he reached his palace when addresses of congratulation, from all the great corporations of his kingdom, were presented to him. It was remarked that the very foremost among those corporations was the University of Oxford. The eloquent composition in which that learned body extolled the wisdom, the courage and the virtue of His Majesty, was read with cruel vexation by the nonjurors, and with exultation by the Whigs. [823]

The rejoicings were not yet over. At a council which was held a few hours after the King's public entry, the second of December was appointed to be the day of thanksgiving for the peace. The Chapter of Saint Paul's resolved that, on that day, their noble Cathedral, which had been long slowly rising on the ruins of a succession of pagan and Christian temples, should be opened for public worship. William announced his intention of being one of the congregation. But it was represented to him that, if he persisted in that intention, three hundred thousand people would assemble to see him pass, and all the parish churches of London would be left empty. He therefore attended the service in his own chapel at Whitehall, and heard Burnet preach a sermon, somewhat too eulogistic for the place. [824] At Saint Paul's the magistrates of the City appeared in all their state. Compton ascended, for the first time, a throne rich with the sculpture of Gibbons, and thence exhorted a numerous and splendid assembly. His discourse has not been preserved; but its purport may be easily guessed; for he preached on that noble Psalm: "I was glad when they said unto me, Let us go into the house of the Lord." He doubtless reminded his hearers that, in addition to the debt which was common to them with all Englishmen, they owed as Londoners a peculiar debt of gratitude to the divine goodness, which had permitted them to efface the last trace of the ravages of the great fire, and to assemble once more, for prayer and praise, after so many years, on that spot consecrated by the devotions of thirty generations. Throughout London, and in every part of the realm, even to the remotest parishes of Cumberland and Cornwall, the churches were filled on the morning of that day; and the evening was an evening of festivity. [825]

These was indeed reason for joy and thankfulness. England had passed through severe trials, and had come forth renewed in health and vigour. Ten years before, it had seemed that both her liberty and her independence were no more. Her liberty she had vindicated by a just and necessary revolution. Her independence she had reconquered by a not less just and necessary war. She had successfully defended the order of things established by the Bill of Rights against the mighty monarchy of France, against the aboriginal population of Ireland, against the avowed hostility of the nonjurors, against the more dangerous hostility of traitors who were ready to take any oath, and whom no oath could bind. Her open enemies had been victorious on many fields of battle. Her secret enemies had commanded her fleets and armies, had been in charge of her arsenals, had ministered at her altars, had taught at her Universities, had swarmed in her public offices, had sate in her Parliament, had bowed and fawned in the bedchamber of her King. More than once it had seemed impossible that any thing could avert a restoration which would inevitably have been followed, first by proscriptions and confiscations, by the violation of fundamental laws, and the persecution of the established religion, and then by a third rising up of the nation against that House which two depositions and two banishments had only made more obstinate in evil. To the dangers of war and the dangers of treason had recently been added the dangers of a terrible financial and commercial crisis. But all those dangers were over. There was peace abroad and at home. The kingdom, after many years of ignominious vassalage, had resumed its ancient place in the first rank of European powers. Many signs justified the hope that the Revolution of 1688 would be our last Revolution. The ancient constitution was adapting itself, by a natural, a gradual, a peaceful development, to the wants of a modern society. Already freedom of conscience and freedom of discussion existed to an extent unknown in any preceding age. The currency had been restored. Public credit had been reestablished. Trade had revived. The Exchequer was overflowing. There was a sense of relief every where, from the Royal Exchange to the most secluded hamlets among the mountains of Wales and the fens of Lincolnshire. The ploughmen, the shepherds, the miners of the Northumbrian coalpits, the artisans who toiled at the looms of Norwich and the anvils of Birmingham, felt the change, without understanding it; and the cheerful bustle in every seaport and every market town indicated, not obscurely, the commencement of a happier age.

***** *****

[Footnote 1: Relation de la Voyage de Sa Majeste Britannique en Hollande, enrichie de planches tres curieuses, 1692; Wagenaar; London Gazette, Jan. 29. 1693; Burnet, ii. 71]

[Footnote 2: The names of these two great scholars are associated in a very interesting letter of Bentley to Graevius, dated April 29. 1698. "Sciunt omnes qui me norunt, et si vitam mihi Deus O.M. prorogaverit, scient etiam posteri, ut te et ton panu Spanhemium, geminos hujus aevi Dioscuros, lucida literarum sidera, semper praedicaverim, semper veneratus sim."]

[Footnote 3: Relation de la Voyage de Sa Majeste Britannique en Hollande 1692; London Gazette, Feb. 2. 1691,; Le Triomphe Royal ou l'on voit descrits les Arcs de Triomphe, Pyramides, Tableaux et Devises an Nombre de 65, erigez a la Haye a l'hounneur de Guillaume Trois, 1692; Le Carnaval de la Haye, 1691. This last work is a savage pasquinade on William.]

[Footnote 4: London Gazette, Feb. 5. 1693; His Majesty's Speech to the Assembly of the States General of the United Provinces at the Hague the 7th of February N.S., together with the Answer of their High and Mighty Lordships, as both are extracted out of the Register of the Resolutions of the States General, 1691.]

[Footnote 5: Relation de la Voyage de Sa Majeste Britannique en Hollande; Burnet, ii. 72.; London Gazette, Feb. 12. 19. 23. 1690/1; Memoires du Comte de Dohna; William Fuller's Memoirs.]

[Footnote 6: Wagenaar, lxii.; Le Carnaval de la Haye, Mars 1691; Le Tabouret des Electeurs, April 1691; Ceremonial de ce qui s'est passe a la Haye entre le Roi Guillaume et les Electeurs de Baviere et de Brandebourg. This last tract is a MS. presented to the British Museum by George IV,]

[Footnote 7: London Gazette, Feb. 23. 1691.]

[Footnote 8: The secret article by which the Duke of Savoy bound himself to grant toleration to the Waldenses is in Dumont's collection. It was signed Feb. 8, 1691.]

[Footnote 9: London Gazette from March 26. to April 13. 1691; Monthly Mercuries of March and April; William's Letters to Heinsius of March 18. and 29., April 7. 9.; Dangeau's Memoirs; The Siege of Mons, a tragi-comedy, 1691. In this drama the clergy, who are in the interest of France, persuade the burghers to deliver up the town. This treason calls forth an indignant exclamation,

"Oh priestcraft, shopcraft, how do ye effeminate The minds of men!"]

[Footnote 10: Trial of Preston in the Collection of State Trials. A person who was present gives the following account of Somers's opening speech: "In the opening the evidence, there was no affected exaggeration of matters, nor ostentation of a putid eloquence, one after another, as in former trials, like so many geese cackling in a row. Here was nothing besides fair matter of fact, or natural and just reflections from thence arising." The pamphlet from which I quote these words is entitled, An Account of the late horrid Conspiracy by a Person who was present at the Trials, 1691.]

[Footnote 11: State Trials.]

[Footnote 12: Paper delivered by Mr. Ashton, at his execution, to Sir Francis Child, Sheriff of London; Answer to the Paper delivered by Mr. Ashton. The Answer was written by Dr. Edward Fowler, afterwards Bishop of Gloucester. Burnet, ii. 70.; Letter from Bishop Lloyd to Dodwell, in the second volume of Gutch's Collectanea Curiosa.]

[Footnote 13: Narcissus Luttrell's Diary.]

[Footnote 14: Narcissus Luttrell's Diary; Burnet, ii. 71.]

[Footnote 15: Letter of Collier and Cook to Sancroft among the Tanner MSS.]

[Footnote 16: Caermarthen to William, February 3. 1690/1; Life of James, ii. 443.]

[Footnote 17: That this account of what passed is true in substance is sufficiently proved by the Life of James, ii. 443. I have taken one or two slight circumstances from Dalrymple, who, I believe, took them from papers, now irrecoverably lost, which he had seen in the Scotch College at Paris.]

[Footnote 18: The success of William's "seeming clemency" is admitted by the compiler of the Life of James. The Prince of Orange's method, it is acknowledged, "succeeded so well that, whatever sentiments those Lords which Mr. Penn had named night have had at that time, they proved in effect most bitter enemies to His Majesty's cause afterwards."-ii. 443.]

[Footnote 19: See his Diary; Evelyn's Diary, Mar. 25., April 22., July 11. 1691; Burnet, ii. 71.; Letters of Rochester to Burnet, March 21. and April 2. 1691.]

[Footnote 20: Life of James, ii. 443. 450.; Legge Papers in the Mackintosh Collection.]

[Footnote 21: Burnet, ii. 71; Evelyn's Diary, Jan. 4. and 18. 1690,; Letter from Turner to Sancroft, Jan. 19. 1690/1; Letter from Sancroft to Lloyd of Norwich April 2. 1692. These two letters are among the Tanner MSS. in the Bodleian, and are printed in the Life of Ken by a Layman. Turner's escape to France is mentioned in Narcissus Luttrell's Diary for February 1690. See also a Dialogue between the Bishop of Ely and his Conscience, 16th February 1690/1. The dialogue is interrupted by the sound of trumpets. The Bishop hears himself proclaimed a traitor, and cries out,

"Come, brother Pen, 'tis time we both were gone."]

[Footnote 22: For a specimen of his visions, see his Journal, page 13; for his casting out of devils, page 26. I quote the folio edition of 1765.]

[Footnote 23: Journal, page 4]

[Footnote 24: Ibid. page 7.]

[Footnote 25: "What they know, they know naturally, who turn from the command and err from the spirit, whose fruit withers, who saith that Hebrew, Greek, and Latine is the original: before Babell was, the earth was of one language; and Nimrod the cunning hunter, before the Lord which came out of cursed Ham's stock, the original and builder of Babell, whom God confounded with many languages, and this they say is the original who erred from the spirit and command; and Pilate had his original Hebrew, Greek and Latine, which crucified Christ and set over him."—A message from the Lord to the Parliament of England by G. Fox, 1654. The same argument will be found in the journals, but has been put by the editor into a little better English. "Dost thou think to make ministers of Christ by these natural confused languages which sprung from Babell, are admired in Babylon, and set atop of Christ, the Life, by a persecutor?"-Page 64.]

[Footnote 26: His journal, before it was published, was revised by men of more sense and knowledge than himself, and therefore, absurd as it is, gives us no notion of his genuine style. The following is a fair specimen. It is the exordium of one of his manifestoes. "Them which the world who are without the fear of God calls Quakers in scorn do deny all opinions, and they do deny all conceivings, and they do deny all sects, and they do deny all imaginations, and notions, and judgments which riseth out of the will and the thoughts, and do deny witchcraft and all oaths, and the world and the works of it, and their worships and their customs with the light, and do deny false ways and false worships, seducers and deceivers which are now seen to be in the world with the light, and with it they are condemned, which light leadeth to peace and life from death which now thousands do witness the new teacher Christ, him by whom the world was made, who raigns among the children of light, and with the spirit and power of the living God, doth let them see and know the chaff from the wheat, and doth see that which must be shaken with that which cannot be shaken nor moved, what gives to see that which is shaken and moved, such as live in the notions, opinions, conceivings, and thoughts and fancies these be all shaken and comes to be on heaps, which they who witness those things before mentioned shaken and removed walks in peace not seen and discerned by them who walks in those things unremoved and not shaken."—A Warning to the World that are Groping in the Dark, by G. Fox, 1655.]

[Footnote 27: See the piece entitled, Concerning Good morrow and Good even, the World's Customs, but by the Light which into the World is come by it made manifest to all who be in the Darkness, by G. Fox, 1657.]

[Footnote 28: Journal, page 166.]

[Footnote 29: Epistle from Harlingen, 11th of 6th month, 1677.]

[Footnote 30: Of Bowings, by G. Fox, 1657.]

[Footnote 31: See, for example, the Journal, pages 24. 26. and 51.]

[Footnote 32: See, for example, the Epistle to Sawkey, a justice of the peace, in the journal, page 86.; the Epistle to William Larnpitt, a clergyman, which begins, "The word of the Lord to thee, oh Lampitt," page 80.; and the Epistle to another clergyman whom he calls Priest Tatham, page 92.]

[Footnote 33: Journal, page 55.]

[Footnote 34: Ibid. Page 300.]

[Footnote 35: Ibid. page 323.]

[Footnote 36: Ibid. page 48.]

[Footnote 37: "Especially of late," says Leslie, the keenest of all the enemies of the sect, "some of them have made nearer advances towards Christianity than ever before; and among them the ingenious Mr. Penn has of late refined some of their gross notions, and brought them into some form, and has made them speak sense and English, of both which George Fox, their first and great apostle, was totally ignorant..... They endeavour all they can to make it appear that their doctrine was uniform from the beginning, and that there has been no alteration; and therefore they take upon them to defend all the writings of George Fox, and others of the first Quakers, and turn and wind them to make them (but it is impossible) agree with what they teach now at this day." (The Snake in the Grass, 3rd ed. 1698. Introduction.) Leslie was always more civil to his brother Jacobite Penn than to any other Quaker. Penn himself says of his master, "As abruptly and brokenly as sometimes his sentences would fall from him about divine things; it is well known they were often as texts to many fairer declarations." That is to say, George Fox talked nonsense and some of his friends paraphrased it into sense.]

[Footnote 38: In the Life of Penn which is prefixed to his works, we are told that the warrants were issued on the 16th of January 1690, in consequence of an accusation backed by the oath of William Fuller, who is truly designated as a wretch, a cheat and. an impostor; and this story is repeated by Mr. Clarkson. It is, however, certainly false. Caermarthen, writing to William on the 3rd of February, says that there was then only one witness against Penn, and that Preston was that one witness. It is therefore evident that Fuller was not the informer on whose oath the warrant against Penn was issued. In fact Fuller appears from his Life of himself, to have been then at the Hague. When Nottingham wrote to William on the 26th of June, another witness had come forward.]

[Footnote 39: Sidney to William, Feb. 27. 1690,. The letter is in Dalrymple's Appendix, Part II. book vi. Narcissus Luttrell in his Diary for September 1691, mentions Penn's escape from Shoreham to France. On the 5th of December 1693 Narcissus made the following entry: "William Penn the Quaker, having for some time absconded, and having compromised the matters against him, appears now in public, and, on Friday last, held forth at the Bull and Month, in Saint Martin's." On December 18/28. 1693 was drawn up at Saint Germains, under Melfort's direction, a paper containing a passage of which the following is a translation

"Mr. Penn says that Your Majesty has had several occasions, but never any so favourable, as the present; and he hopes that Your Majesty will be earnest with the most Christian King not to neglect it: that a descent with thirty thousand men will not only reestablish Your Majesty, but according to all appearance break the league." This paper is among the Nairne MSS., and was translated by Macpherson.]

[Footnote 40: Narcissus Luttrell's Diary, April 11. 1691.]

[Footnote 41: Narcissus Luttrell's Diary, August 1691; Letter from Vernon to Wharton, Oct. 17. 1691, in the Bodleian.]

[Footnote 42: The opinion of the Jacobites appears from a letter which is among the archives of the French War Office. It was written in London on the 25th of June 1691.]

[Footnote 43: Welwood's Mercurius Reformatus, April 11. 24. 1691; Narcissus Luttrell's Diary, April 1691; L'Hermitage to the States General, June 19/29 1696; Calamy's Life. The story of Fenwick's rudeness to Mary is told in different ways. I have followed what seems to me the most authentic, and what is certainly the last disgraceful, version.]

[Footnote 44: Burnet, ii. 71.]

[Footnote 45: Lloyd to Sancroft, Jan. 24. 1691. The letter is among the Tanner MSS., and is printed in the Life of Ken by a Layman.]

[Footnote 46: London Gazette, June 1. 1691; Birch's Life of Tillotson; Congratulatory Poem to the Reverend Dr. Tillotson on his Promotion, 1691; Vernon to Wharton, May 28. and 30. 1691. These letters to Wharton are in the Bodleian Library, and form part of a highly curious collection, which was kindly pointed out to me by Dr. Bandinel.]

[Footnote 47: Birch's Life of Tillotson; Leslie's Charge of Socinianism against Dr. Tillotson considered, by a True Son of the Church 1695; Hickes's Discourses upon Dr. Burnet and Dr. Tillotson, 1695; Catalogue of Books of the Newest Fashion to be Sold by Auction at the Whigs Coffee House, evidently printed in 1693. More than sixty years later Johnson described a sturdy Jacobite as firmly convinced that Tillotson died an Atheist; Idler, No, 10.]

[Footnote 48: Tillotson to Lady Russell, June 23. 1691.]

[Footnote 49: Birch's Life of Tillotson; Memorials of Tillotson by his pupil John Beardmore; Sherlock's sermon preached in the Temple Church on the death of Queen Mary, 1694/5.]

[Footnote 50: Wharton's Collectanea quoted in Birch's Life of Tillotson.]

[Footnote 51: Wharton's Collectanea quoted in D'Oyly's Life of Sancroft; Narcissus Luttrell's Diary.]

[Footnote 52: The Lambeth MS. quoted in D'Oyly's Life of Sancroft; Narcissus Luttrell's Diary; Vernon to Wharton, June 9. 11. 1691.]

[Footnote 53: See a letter of R. Nelson, dated Feb. 21. 1709/10, in the appendix to N. Marshall's Defence of our Constitution in Church and State, 1717; Hawkins's Life of Ken; Life of Ken by a Layman.]

[Footnote 54: See a paper dictated by him on the 15th Nov. 1693, in Wagstaffe's letter from Suffolk.]

[Footnote 55: Kettlewell's Life, iii. 59.]

[Footnote 56: See D'Oyly's Life of Sancroft, Hallam's Constitutional History, and Dr. Lathbury's History of the Nonjurors.]

[Footnote 57: See the autobiography of his descendant and namesake the dramatist. See also Onslow's note on Burnet, ii. 76.]

[Footnote 58: A vindication of their Majesties' authority to fill the sees of the deprived Bishops, May 20. 1691; London Gazette, April 27. and June 15. 1691; Narcissus Luttrell's Diary, May 1691. Among the Tanner MSS. are two letters from Jacobites to Beveridge, one mild and decent, the other scurrilous even beyond the ordinary scurrility of the nonjurors. The former will be found in the Life of Ken by a Layman.]

[Footnote 59: It does not seem quite clear whether Sharp's scruple about the deprived prelates was a scruple of conscience or merely a scruple of delicacy. See his Life by his Son.]

[Footnote 60: See Overall's Convocation Book, chapter 28. Nothing can be clearer or more to the purpose than his language

"When, having attained their ungodly desires, whether ambitious kings by bringing any country into their subjection, or disloyal subjects by rebellious rising against their natural sovereigns, they have established any of the said degenerate governments among their people, the authority either so unjustly established, or wrung by force from the true and lawful possessor, being always God's authority, and therefore receiving no impeachment by the wickedness of those that have it, is ever, when such alterations are thoroughly settled, to be reverenced and obeyed; and the people of all sorts, as well of the clergy as of the laity, are to be subject unto it, not only for fear, but likewise for conscience sake."

Then follows the canon

"If any man shall affirm that, when any such new forms of government, begun by rebellion, are after thoroughly settled, the authority in them is not of God, or that any who live within the territories of any such new governments are not bound to be subject to God's authority which is there executed, but may rebel against the same, he doth greatly err."]

[Footnote 61: A list of all the pieces which I have read relating to Sherlock's apostasy would fatigue the reader. I will mention a few of different kinds. Parkinson's Examination of Dr. Sherlock's Case of Allegiance, 1691; Answer to Dr. Sherlock's Case of Allegiance, by a London Apprentice, 1691; the Reasons of the New Converts taking the Oaths to the present Government, 1691; Utrum horum? or God's ways of disposing of Kingdoms and some Clergymen's ways of disposing of them, 1691; Sherlock and Xanthippe 1691; Saint Paul's Triumph in his Sufferings for Christ, by Matthew Bryan, LL.D., dedicated Ecclesim sub cruce gementi; A Word to a wavering Levite; The Trimming Court Divine; Proteus Ecclesiasticus, or observations on Dr. Sh—'s late Case of Allegiance; the Weasil Uncased; A Whip for the Weasil; the Anti-Weasils. Numerous allusions to Sherlock and his wife will be found in the ribald writings of Tom Brown, Tom Durfey, and Ned Ward. See Life of James, ii. 318. Several curious letters about Sherlock's apostasy are among the Tanner MSS. I will give two or three specimens of the rhymes which the Case of Allegiance called forth.

"When Eve the fruit had tasted, She to her husband hasted, And chuck'd him on the chin-a. Dear Bud, quoth she, come taste this fruit; 'Twill finly with your palate suit, To eat it is no sin-a."

"As moody Job, in shirtless ease, With collyflowers all o'er his face, Did on the dunghill languish, His spouse thus whispers in his ear, Swear, husband, as you love me, swear, 'Twill ease you of your anguish."

"At first he had doubt, and therefore did pray That heaven would instruct him in the right way, Whether Jemmy or William he ought to obey, Which nobody can deny,

"The pass at the Boyne determin'd that case; And precept to Providence then did give place; To change his opinion he thought no disgrace; Which nobody can deny.

"But this with the Scripture can never agree, As by Hosea the eighth and the fourth you may see; 'They have set up kings, but yet not by me,' Which nobody can deny."]

[Footnote 62: The chief authority for this part of my history is the Life of James, particularly the highly important and interesting passage which begins at page 444. and ends at page 450. of the second volume.]

[Footnote 63: Russell to William, May 10 1691, in Dalrymple's Appendix, Part II. Book vii. See also the Memoirs of Sir John Leake.]

[Footnote 64: Commons' Journals, Mar. 21. 24. 1679; Grey's Debates; Observator.]

[Footnote 65: London Gazette, July 21. 1690.]

[Footnote 66: Life of James, ii. 449.]

[Footnote 67: Shadwell's Volunteers.]

[Footnote 68: Story's Continuation; Proclamation of February 21. 1690/1; the London Gazette of March 12.]

[Footnote 69: Story's Continuation.]

[Footnote 70: Story's Impartial History; London Gazette, Nov. 17. 1690.]

[Footnote 71: Story's Impartial History. The year 1684 had been considered as a time of remarkable prosperity, and the revenue from the Customs had been unusually large. But the receipt from all the ports of Ireland, during the whole year, was only a hundred and twenty-seven thousand pounds. See Clarendon's Memoirs.]

[Footnote 72: Story's History and Continuation; London Gazettes of September 29. 1690, and Jan. 8. and Mar. 12. 1690/1.]

[Footnote 73: See the Lords' Journals of March 2. and 4. 1692/3 and the Commons' Journals of Dec. 16. 1693, and Jan. 29. 1695/4. The story, bad enough at best, was told by the personal and political enemies of the Lords justices with additions which the House of Commons evidently considered as calumnious, and which I really believe to have been so. See the Gallienus Redivivus. The narrative which Colonel Robert Fitzgerald, a Privy Councillor and an eyewitness delivered in writing to the House of Lords, under the sanction of an oath, seems to me perfectly trustworthy. It is strange that Story, though he mentions the murder of the soldiers, says nothing about Gafney.]

[Footnote 74: Burnet, ii. 66.; Leslie's Answer to King.]

[Footnote 75: Macariae Excidium; Fumeron to Louvois Jan 31/Feb 10 1691. It is to be observed that Kelly, the author of the Macariae Excidium and Fumeron, the French intendant, are most unexceptionable witnesses. They were both, at this time, within the walls of Limerick. There is no reason to doubt the impartiality of the Frenchman; and the Irishman was partial to his own countrymen.]

[Footnote 76: Story's Impartial History and Continuation and the London Gazettes of December, January, February, and March 1690/1.]

[Footnote 77: It is remarkable that Avaux, though a very shrewd judge of men, greatly underrated Berwick. In a letter to Louvois, dated Oct. 15/25. 1689, Avaux says: "Je ne puis m'empescher de vous dire qu'il est brave de sa personne, a ce que l'on dit mais que c'est un aussy mechant officie, qu'il en ayt, et qu'il n'a pas le sens commun."]

[Footnote 78: Leslie's Answer to King, Macariae Excidium.]

[Footnote 79: Macariae Excidium.]

[Footnote 80: Macariae Excidium; Life of James, ii. 422.; Memoirs of Berwick.]

[Footnote 81: Macariae Excidium.]

[Footnote 82: Life of James, ii. 422, 423.; Memoires de Berwick.]

[Footnote 83: Life of James, ii. 433-457.; Story's Continuation.]

[Footnote 84: Life of James, ii. 438.; Light to the Blind; Fumeron to Louvois, April 22/May 2 1691.]

[Footnote 85: Macariae Excidium; Memoires de Berwick; Life of James, ii. 451, 452.]

[Footnote 86: Macariae Excidium; Burnet, ii. 78.; Dangeau; The Mercurius Reformatus, June 5. 1691.]

[Footnote 87: An exact journal of the victorious progress of their Majesties' forces under the command of General Ginckle this summer in Ireland, 1691; Story's Continuation; Mackay's Memoirs.]

[Footnote 88: London Gazette, June 18. 22. 1691; Story's Continuation; Life of James, ii. 452. The author of the Life accuses the Governor of treachery or cowardice.]

[Footnote 89: London Gazette, June 22. 25. July 2. 1691; Story's Continuation; Exact Journal.]

[Footnote 90: Life of James, ii. 373. 376. 377]

[Footnote 91: Macariae Excidium. I may observe that this is one of the many passages which lead me to believe the Latin text to be the original. The Latin is: "Oppidum ad Salaminium amnis latus recentibus ac sumptuosioribus aedificiis attollebatur; antiquius et ipsa vetustate in cultius quod in Paphiis finibus exstructum erat." The English version is: "The town on Salaminia side was better built than that in Paphia." Surely there is in the Latin the particularity which we might expect from a person who had known Athlone before the war. The English version is contemptibly bad, I need hardly say that the Paphian side is Connaught, and the Salaminian side Leinster.]

[Footnote 92: I have consulted several contemporary maps of Athlone. One will be found in Story's Continuation.]

[Footnote 93: Diary of the Siege of Athlone, by an Engineer of the Army, a Witness of the Action, licensed July 11. 1691; Story's Continuation; London Gazette, July 2. 1691; Fumeron to Louvois, June 28/July 8. 1691. The account of this attack in the Life of James, ii. 453., is an absurd romance. It does not appear to have been taken from the King's original Memoirs.]

[Footnote 94: Macariae Excidium. Here again I think that I see clear proof that the English version of this curious work is only a bad translation from the Latin. The English merely says: "Lysander,"—Sarsfield,—"accused him, a few days before, in the general's presence," without intimating what the accusation was. The Latin original runs thus: "Acriter Lysander, paucos ante dies, coram praefecto copiarum illi exprobraverat nescio quid, quod in aula Syriaca in Cypriorum opprobrium effutivisse dicebatur." The English translator has, by omitting the most important words, and by using the aorist instead of the preterpluperfect tense, made the whole passage unmeaning.]

[Footnote 95: Story's Continuation; Macariae Excidium; Daniel Macneal to Sir Arthur Rawdon, June 28. 1691, in the Rawdon Papers.]

[Footnote 96: London Gazette, July 6. 1691; Story's Continuation; Macariae Excidium; Light to the Blind.]

[Footnote 97: Macariae Excidium; Light to the Blind.]

[Footnote 98: Life of James, ii. 460.; Life of William, 1702.]

[Footnote 99: Story's Continuation; Mackay's Memoirs; Exact Journal; Diary of the Siege of Athlone.]

[Footnote 100: Story's Continuation.; Macariae Excid.; Burnet, ii. 78, 79.; London Gaz. 6. 13. 1689; Fumeron to Louvois June 30/July 10 1690; Diary of the Siege of Athlone; Exact Account.]

[Footnote 101: Story's Continuation; Life of James, ii. 455. Fumeron to Louvois June 30/July 10 1691; London Gazette, July 13.]

[Footnote 102: The story, as told by the enemies of Tyrconnel, will be found in the Macariae Excidium, and in a letter written by Felix O'Neill to the Countess of Antrim on the 10th of July 1691. The letter was found on the corpse of Felix O'Neill after the battle of Aghrim. It is printed in the Rawdon Papers. The other story is told in Berwick's Memoirs and in the Light to the Blind.]

[Footnote 103: Macariae Excidium; Life of James, ii 456.; Light to the Blind.]

[Footnote 104: Macariae Excidium.]

[Footnote 105: Story's Continuation.]

[Footnote 106: Burnet, ii. 79.; Story's Continuation.]

[Footnote 107: "They maintained their ground much longer than they had been accustomed to do," says Burnet. "They behaved themselves like men of another nation," says Story. "The Irish were never known to fight with more resolution," says the London Gazette.]

[Footnote 108: Story's Continuation; London Gazette, July 20. 23. 1691; Memoires de Berwick; Life of James, ii. 456.; Burnet, ii. 79.; Macariae Excidium; Light to the Blind; Letter from the English camp to Sir Arthur Rawdon, in the Rawdon Papers; History of William the Third, 1702.]

The narratives to which I have referred differ very widely from each other. Nor can the difference be ascribed solely or chiefly to partiality. For no two narratives differ more widely than that which will be found in the Life of James, and that which will be found in the memoirs of his son.]

In consequence, I suppose, of the fall of Saint Ruth, and of the absence of D'Usson, there is at the French War Office no despatch containing a detailed account of the battle.]

[Footnote 109: Story's Continuation.]

[Footnote 110: Story's Continuation; Macariae Excidium; Life of James, ii. 464.; London Gazette, July 30., Aug. 17. 1691; Light to the Blind.]

[Footnote 111: Story's Continuation; Macariae Excidium; Life of James, ii. 459; London Gazette, July 30., Aug. 3. 1691.]

[Footnote 112: He held this language in a letter to Louis XIV., dated the 5/15th of August. This letter, written in a hand which it is not easy to decipher, is in the French War Office. Macariae Excidium; Light to the Blind.]

[Footnote 113: Macariae Excidium; Life of James, ii. 461, 462.]

[Footnote 114: Macariae Excidium; Life of James, ii. 459. 462.; London Gazette, Aug. 31 1691; Light to the Blind; D'Usson and Tesse to Barbesieux, Aug. 13/23.]

[Footnote 115: Story's Continuation; D'Usson and Tesse to Barbesieux Aug. 169r. An unpublished letter from Nagle to Lord Merion of Auk. 15. This letter is quoted by Mr. O'Callaghan in a note on Macariae Excidium.]

[Footnote 116: Macariae Excidium; Story's Continuation.]

[Footnote 117: Story's Continuation; London Gazette, Sept. 28. 1691; Life of James, ii. 463.; Diary of the Siege of Lymerick, 1692; Light to the Blind. In the account of the siege which is among the archives of the French War Office, it is said that the Irish cavalry behaved worse than the infantry.]

[Footnote 118: Story's Continuation; Macariae Excidium; R. Douglas to Sir A. Rawdon, Sept. 25. 1691, in the Rawdon Papers; London Gazette, October 8.; Diary of the Siege of Lymerick; Light to the Blind; Account of the Siege of Limerick in the archives of the French War Office.

The account of this affair in the Life of James, ii. 464., deserves to be noticed merely for its preeminent absurdity. The writer tells us that seven hundred of the Irish held out some time against a much larger force, and warmly praises their heroism. He did not know, or did not choose to mention, one fact which is essential to the right understanding of the story; namely, that these seven hundred men were in a fort. That a garrison should defend a fort during a few hours against superior numbers is surely not strange. Forts are built because they can be defended by few against many.]

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