[Footnote 22: Garcilasso, Com. Real., Parte 1, lib. 8, cap. 25.]

[Footnote 23: Ibid., Parte 1, lib. 5, cap. 7; lib. 6, cap. 8. - Ondegardo, Rel. Seg., Ms.

This, which Bonaparte thought so incredible of the little island of Loo Choo, was still more extraordinary in a great and flourishing empire like Peru; - the country, too, which contained within its bowels the treasures that were one day to furnish Europe with the basis of its vast metallic currency.]

[Footnote 24: Ulloa, Not. Amer., ent. 21.]

But the surest test of the civilization of a people - at least, as sure as any - afforded by mechanical art is to be found in their architecture, which presents so noble a field for the display of the grand and the beautiful, and which, at the same time, is so intimately connected with the essential comforts of life. There is no object on which the resources of the wealthy are more freely lavished, or which calls out more effectually the inventive talent of the artist. The painter and the sculptor may display their individual genius in creations of surpassing excellence, but it is the great monuments of architectural taste and magnificence that are stamped in a peculiar manner by the genius of the nation. The Greek, the Egyptian, the Saracen, the Gothic, - what a key do their respective styles afford to the character and condition of the people! The monuments of China, of Hindostan, and of Central America are all indicative of an immature period, in which the imagination has not been disciplined by study, and which, therefore, in its best results, betrays only the ill-regulated aspirations after the beautiful, that belong to a semi-civilized people.

The Peruvian architecture, bearing also the general characteristics of an imperfect state of refinement, had still its peculiar character; and so uniform was that character, that the edifices throughout the country seem to have been all cast in the same mould. *25 They were usually built of porphyry or granite; not unfrequently of brick. This, which was formed into blocks or squares of much larger dimensions than our brick, was made of a tenacious earth mixed up with reeds or tough grass, and acquired a degree of hardness with age that made it insensible alike to the storms and the more trying sun of the tropics. *26 The walls were of great thickness, but low, seldom reaching to more than twelve or fourteen feet in height. It is rare to meet with accounts of a building that rose to a second story. *27

[Footnote 25: It is the observation of Humboldt. "Il est impossible d'examiner attentivement un seul edifice du temps des Incas, sans reconnoitre le meme type dans tous les autres qui couvrent le dos des Andes, sur une longueur de plus de quatre cent cinquante lieues, depuis mille jusqu'a quatre mille metres d'elevation au-dessus du niveau de l'Ocean. On dirait qu'un seul architecte a construit ce grand nombre de monumens." Vues des Cordilleres, p. 197.]

[Footnote 26: Ulloa, who carefully examined these bricks, suggests that there must have been some secret in their composition, - so superior in many respects to our own manufacture, - now lost. Not. Amer., ent. 20.]

[Footnote 27: Ibid., ubi supra.]

The apartments had no communication with one another, but usually opened into a court; and, as they were unprovided with windows, or apertures that served for them, the only light from without must have been admitted by the doorways. These were made with the sides approaching each other towards the top, so that the lintel was considerably narrower than the threshold, a peculiarity, also, in Egyptian architecture. The roofs have for the most part disappeared with time. Some few survive in the less ambitious edifices, of a singular bell-shape, and made of a composition of earth and pebbles. They are supposed, however, to have been generally formed of more perishable materials, of wood or straw. It is certain that some of the most considerable stone-buildings were thatched with straw. Many seem to have been constructed without the aid of cement; and writers have contended that the Peruvians were unacquainted with the use of mortar, or cement of any kind. *28 But a close, tenacious mould, mixed with lime, may be discovered filling up the interstices of the granite in some buildings; and in others, where the well-fitted blocks leave no room for this coarser material, the eye of the antiquary has detected a fine bituminous glue, as hard as the rock itself. *29

[Footnote 28: Among others, see Acosta, lib. 6, cap. 15. - Robertson, History of America, (London, 1796,) vol. III. p. 213.]

[Footnote 29: Ondegardo, Rel. Seg., Ms. - Ulloa, Not. Amer., ent. 21. Humboldt, who analyzed the cement of the ancient structures at Cannar, says that it is a true mortar, formed of a mixture of pebbles and a clayey marl. (Vues des Cordilleres, p. 116.) Father Velasco is in raptures with an "almost imperceptible kind of cement" made of lime and a bituminous substance resembling glue, which incorporated with the stones so as to hold them firmly together like one solid mass, yet left nothing visible to the eye of the common observer. This glutinous composition, mixed with pebbles, made a sort of Macadamized road much used by the Incas, as hard and almost as smooth as marble. Hist. de Quito, tom. I. pp. 126-128.]

The greatest simplicity is observed in the construction of the buildings, which are usually free from outward ornament; though in some the huge stones are shaped into a convex form with great regularity, and adjusted with such nice precision to one another, that it would be impossible, but for the flutings, to determine the line of junction. In others, the stone is rough, as it was taken from the quarry, in the most irregular forms, with the edges nicely wrought and fitted to each other. There is no appearance of columns or of arches; though there is some contradiction as to the latter point. But it is not to be doubted, that, although they may have made some approach to this mode of construction by the greater or less inclination of the walls, the Peruvian architects were wholly unacquainted with the true principle of the circular arch reposing on its key-stone. *30

[Footnote 30: Condamine, Mem. ap. Hist. de l'Acad. Royale de Berlin, tom. II. p. 448. - Antig. y Monumentos del Peru, Ms. - Herrera, Hist. General, dec. 5, lib 4, cap. 4. - Acosta, lib. 6, cap. 14. - Ulloa, Voyage to S. America, vol. I. p 469. - Ondegardo, Rel. Seg., Ms.]

The architecture of the Incas is characterized, says an eminent traveller, "by simplicity, symmetry and solidity." *31 It may seem unphilosophical to condemn the peculiar fashion of a nation as indicating want of taste, because its standard of taste differs from our own. Yet there is an incongruity in the composition of the Peruvian buildings which argues a very imperfect acquaintance with the first principles of architecture. While they put together their bulky masses of porphyry and granite with the nicest art, they were incapable of mortising their timbers, and, in their ignorance of iron, knew no better way of holding the beams together than tying them with thongs of maguey. In the same incongruous spirit, the building that was thatched with straw, and unilluminated by a window, was glowing with tapestries of gold and silver! These are the inconsistencies of a rude people, among whom the arts are but partially developed. It might not be difficult to find examples of like inconsistency in the architecture and domestic arrangements of our Anglo-Saxon, and, at a still later period, of our Norman ancestors.

[Footnote 31: "Simplicite, symetrie, et solidite, voila les trois caracteres par lesquels se distinguent avantageusement tous les edifices peruviens.' Humboldt, Vues des Cordilleres, p. 115.]

Yet the buildings of the Incas were accommodated to the character of the climate, and were well fitted to resist those terrible convulsions which belong to the land of volcanoes. The wisdom of their plan is attested by the number which still survive, while the more modern constructions of the Conquerors have been buried in ruins. The hand of the Conquerors, indeed, has fallen heavily on these venerable monuments, and, in their blind and superstitious search for hidden treasure, has caused infinitely more ruin than time or the earthquake. *32 Yet enough of these monuments still remain to invite the researches of the antiquary. Those only in the most conspicuous situations have been hitherto examined. But, by the testimony of travellers, many more are to be found in the less frequented parts of the country; and we may hope they will one day call forth a kindred spirit of enterprise to that which has so successfully explored the mysterious recesses of Central America and Yucatan.

[Footnote 32: The anonymous author of the Antig. y Monumentos del Peru, Ms., gives us, at second hand, one of those golden traditions which, in early times, fostered the spirit of adventure. The tradition, in this instance, he thinks well entitled to credit. The reader will judge for himself. "It is a well-authenticated report, and generally received, that there is a secret hall in the fortress of Cuzco, where an immense treasure is concealed, consisting of the statues of all the Incas, wrought in gold. A lady is still living, Dona Maria de Esquivel, the wife of the last Inca, who has visited this hall, and I have heard her relate the way in which she was carried to see it.

"Don Carlos, the lady's husband, did not maintain a style of living becoming his high rank. Dona Maria sometimes reproached him, declaring that she had been deceived into marrying a poor Indian under the lofty title of Lord or Inca. She said this so frequently, that Don Carlos one night exclaimed, 'Lady! do you wish to know whether I am rich or poor? You shall see that no lord nor king in the world has a larger treasure than I have.' Then covering her eyes with a handkerchief he made her turn round two or three times, and, taking her by the hand, led her a short distance before he removed the bandage. On opening her eyes, what was her amazement! She had gone not more than two hundred paces, and descended a short flight of steps, and she now found herself in a large quadrangular hall, where, ranged on benches round the walls, she beheld the statues of the Incas, each of the size of a boy twelve years old, all of massive gold! She saw also many vessels of gold and silver. 'In fact,' she said, 'it was one of the most magnificent treasures in the whole world!'"]

I cannot close this analysis of the Peruvian institutions without a few reflections on their general character and tendency, which, if they involve some repetition of previous remarks, may, I trust, be excused, from my desire to leave a correct and consistent impression on the reader. In this survey, we cannot but be struck with the total dissimilarity between these institutions and those of the Aztecs, - the other great nation who led in the march of civilization on this western continent, and whose empire in the northern portion of it was as conspicuous as that of the Incas in the south. Both nations came on the plateau, and commenced their career of conquest, at dates, it may be, not far removed from each other. *33 And it is worthy of notice, that, in America, the elevated region along the crests of the great mountain ranges should have been the chosen seat of civilization in both hemispheres.

[Footnote 33: Ante, chap. 1.]

Very different was the policy pursued by the two races in their military career. The Aztecs, animated by the most ferocious spirit, carried on a war of extermination, signalizing their triumphs by the sacrifice of hecatombs of captives; while the Incas, although they pursued the game of conquest with equal pertinacity, preferred a milder policy, substituting negotiation and intrigue for violence, and dealt with their antagonists so that their future resources should not be crippled, and that they should come as friends, not as foes, into the bosom of the empire.

Their policy toward the conquered forms a contrast no less striking to that pursued by the Aztecs. The Mexican vassals were ground by excessive imposts and military conscriptions. No regard was had to their welfare, and the only limit to oppression was the power of endurance. They were overawed by fortresses and armed garrisons, and were made to feel every hour that they were not part and parcel of the nation, but held only in subjugation as a conquered people. The Incas, on the other hand, admitted their new subjects at once to all the rights enjoyed by the rest of the community; and, though they made them conform to the established laws and usages of the empire, they watched over their personal security and comfort with a sort of parental solicitude. The motley population, thus bound together by common interest, was animated by a common feeling of loyalty, which gave greater strength and stability to the empire, as it became more and more widely extended; while the various tribes who successively came under the Mexican sceptre, being held together only by the pressure of external force, were ready to fall asunder the moment that that force was withdrawn. The policy of the two nations displayed the principle of fear as contrasted with the principle of love. The characteristic features of their religious systems had as little resemblance to each other. The whole Aztec pantheon partook more or less of the sanguinary spirit of the terrible war-god who presided over it, and their frivolous ceremonial almost always terminated with human sacrifice and cannibal orgies. But the rites of the Peruvians were of a more innocent cast, as they tended to a more spiritual worship. For the worship of the Creator is most nearly approached by that of the heavenly bodies, which, as they revolve in their bright orbits, seem to be the most glorious symbols of his beneficence and power.

In the minuter mechanical arts, both showed considerable skill; but in the construction of important public works, of roads, aqueducts, canals, and in agriculture in all its details, the Peruvians were much superior. Strange that they should have fallen so far below their rivals in their efforts after a higher intellectual culture, in astronomical science, more especially, and in the art of communicating thought by visible symbols. When we consider the greater refinement of the Incas, their inferiority to the Aztecs in these particulars can be explained only by the fact, that the latter in all probability were indebted for their science to the race who preceded them in the land, - that shadowy race whose origin and whose end are alike veiled from the eye of the inquirer, but who possibly may have sought a refuge from their ferocious invaders in those regions of Central America the architectural remains of which now supply us with the most pleasing monuments of Indian civilization. It is with this more polished race, to whom the Peruvians seem to have borne some resemblance in their mental and moral organization, that they should be compared. Had the empire of the Incas been permitted to extend itself with the rapid strides with which it was advancing at the period of the Spanish conquest, the two races might have come into conflict, or, perhaps, into alliance with one another.

The Mexicans and Peruvians, so different in the character of their peculiar civilization, were, it seems probable, ignorant of each other's existence; and it may appear singular, that, during the simultaneous continuance of their empires, some of the seeds of science and of art, which pass so imperceptibly from one people to another, should not have found their way across the interval which separated the two nations. They furnish an interesting example of the opposite directions which the human mind may take in its struggle to emerge from darkness into the light of civilization. A closer resemblance - as I have more than once taken occasion to notice - may be found between the Peruvian institutions and some of the despotic governments of Eastern Asia; those governments where despotism appears in its more mitigated form, and the whole people, under the patriarchal sway of its sovereign, seem to be gathered together like the members of one vast family. Such were the Chinese, for example, whom the Peruvians resembled in their implicit obedience to authority, their mild yet somewhat stubborn temper, their solicitude for forms, their reverence for ancient usage, their skill in the minuter manufactures, their imitative rather than inventive cast of mind, and their invincible patience, which serves instead of a more adventurous spirit for the execution of difficult undertakings. *34

[Footnote 34: Count Carli has amused himself with tracing out the different points of resemblance between the Chinese and the Peruvians. The emperor of China was styled the son of Heaven or of the Sun. He also held a plough once a year in presence of his people, to show his respect for agriculture. And the solstices and equinoxes were noted, to determine the periods of their religious festivals. The coincidences are curious. Lettres Americaines, tom. II. pp. 7, 8.]

A still closer analogy may be found with the natives of Hindostan in their division into castes, their worship of the heavenly bodies and the elements of nature, and their acquaintance with the scientific principles of husbandry. To the ancient Egyptians, also, they bore considerable resemblance in the same particulars, as well as in those ideas of a future existence which led them to attach so much importance to the permanent preservation of the body.

But we shall look in vain in the history of the East for a parallel to the absolute control exercised by the Incas over their subjects. In the East, this was founded on physical power, - on the external resources of the government. The authority of the Inca might be compared with that of the Pope in the day of his might, when Christendom trembled at the thunders of the Vatican, and the successor of St. Peter set his foot on the necks of princes. But the authority of the Pope was founded on opinion. His temporal power was nothing. The empire of the Incas rested on both. It was a theocracy more potent in its operation than that of the Jews; for, though the sanction of the law might be as great among the latter, the law was expounded by a human lawgiver, the servant and representative of Divinity. But the Inca was both the lawgiver and the law. He was not merely the representative of Divinity, or, like the Pope, its vicegerent, but he was Divinity itself. The violation of his ordinance was sacrilege. Never was there a scheme of government enforced by such terrible sanctions, or which bore so oppressively on the subjects of it. For it reached not only to the visible acts, but to the private conduct, the words, the very thoughts, of its vassals. It added not a little to the efficacy of the government, that, below the sovereign, there was an order of hereditary nobles of the same divine original with himself, who, placed far below himself, were still immeasurably above the rest of the community, not merely by descent, but, as it would seem, by their intellectual nature. These were the exclusive depositaries of power, and, as their long hereditary training made them familiar with their vocation, and secured them implicit deference from the multitude, they became the prompt and well-practised agents for carrying out the executive measures of the administration. All that occurred throughout the wide extent of his empire - such was the perfect system of communication - passed in review, as it were, before the eyes of the monarch, and a thousand hands, armed with irresistible authority, stood ready in every quarter to do his bidding. Was it not, as we have said, the most oppressive, though the mildest, of despotisms? It was the mildest, from the very circumstance, that the transcendent rank of the sovereign, and the humble, nay, superstitious, devotion to his will made it superfluous to assert this will by acts of violence or rigor. The great mass of the people may have appeared to his eyes as but little removed above the condition of the brute, formed to minister to his pleasures. But, from their very helplessness, he regarded them with feelings of commiseration, like those which a kind master might feel for the poor animals committed to his charge, or - to do justice to the beneficent character attributed to many of the Incas - that a parent might feel for his young and impotent offspring. The laws were carefully directed to their preservation and personal comfort. The people were not allowed to be employed on works pernicious to their health, nor to pine - a sad contrast to their subsequent destiny - under the imposition of tasks too heavy for their powers. They were never made the victims of public or private extortion; and a benevolent forecast watched carefully over their necessities, and provided for their relief in seasons of infirmity, and for their sustenance in health. The government of the Incas, however arbitrary in form, was in its spirit truly patriarchal. Yet in this there was nothing cheering to the dignity of human nature. What the people had was conceded as a boon, not as a right. When a nation was brought under the sceptre of the Incas, it resigned every personal right, even the rights dearest to humanity. Under this extraordinary polity, a people advanced in many of the social refinements, well skilled in manufactures and agriculture, were unacquainted, as we have seen, with money. They had nothing that deserved to be called property. They could follow no craft, could engage in no labor, no amusement, but such as was specially provided by law. They could not change their residence or their dress without a license from the government. They could not even exercise the freedom which is conceded to the most abject in other countries, that of selecting their own wives. The imperative spirit of despotism would not allow them to be happy or miserable in any way but that established by law. The power of free agency - the inestimable and inborn right of every human being - was annihilated in Peru.

The astonishing mechanism of the Peruvian polity could have resulted only from the combined authority of opinion and positive power in the ruler to an extent unprecedented in the history of man. Yet that it should have so successfully gone into operation, and so long endured, in opposition to the taste, the prejudices, and the very principles of our nature, is a strong proof of a generally wise and temperate administration of the government. The policy habitually pursued by the Incas for the prevention of evils that might have disturbed the order of things is well exemplified in their provisions against poverty and idleness. In these they rightly discerned the two great causes of disaffection in a populous community. The industry of the people was secured not only by their compulsory occupations at home, but by their employment on those great public works which covered every part of the country, and which still bear testimony in their decay to their primitive grandeur. Yet it may well astonish us to find, that the natural difficulty of these undertakings, sufficiently great in itself, considering the imperfection of their tools and machinery, was inconceivably enhanced by the politic contrivance of government. The royal edifices of Quito, we are assured by the Spanish conquerors, were constructed of huge masses of stone, many of which were carried all the way along the mountain roads from Cuzco, a distance of several hundred leagues. *35 The great square of the capital was filled to a considerable depth with mould brought with incredible labor up the steep slopes of the Cordilleras from the distant shores of the Pacific Ocean. *36 Labor was regarded not only as a means, but as an end, by the Peruvian law.

[Footnote 35: "Era muy principal intento que la gente no holgase, que dava causa a que despues que los Ingas estuvieron en paz hacer traer de Quito al Cuzco piedra que venia de provincia en provincia para hacer casas para si o pa el Sol en gran cantidad, y del Cuzco llevalla a Quito pa el mismo efecto, . . . . . y asi destas cosas hacian los Ingas muchas de poco provecho y de escesivo travajo en que traian ocupadas las provincias ordinariamte, y en fin el travajo era causa de su conservacion." Ondegardo, Rel. Prim., Ms. - Also Antig. y Monumentos del Peru, Ms.]

[Footnote 36: This was literally gold dust; for Ondegardo states, that, when governor of Cuzco, he caused great quantities of gold vessels and ornaments to be disinterred from the sand in which they had been secreted by the natives. "Que toda aquella plaza del Cuzco le sacaron la tierra propia, y se llevo a otras partes por cosa de gran estima, e la hincheron de arena de la costa de la mar, como hasta dos palmos y medio en algunas partes, mas sembraron por toda ella muchos vasos de oro e plata, y hovejuelas y hombrecillos pequenos de lo mismo, lo cual se ha sacado en mucha cantidad, que todo lo hemos visto; desta arena estaba toda la plaza, quando yo fui a governar aquella Ciudad; e si fue verdad que aquella se trajo de ellos, afirman e tienen puestos en sus registros, paresceme que sea ansi, que toda la tierra junta tubo necesidad de entender en ello, por que la plaza es grande, y no tiene numero las cargas que en ella entraron; y la costa por lo mas cerca esta mas de nobenta leguas a lo que creo, y cierto yo me satisfice, porque todos dicen, que aquel genero de arena, no lo hay hasta la costa." Rel. Seg., Ms]

With their manifold provisions against poverty the reader has already been made acquainted. They were so perfect, that, in their wide extent of territory, - much of it smitten with the curse of barrenness, - no man, however humble, suffered from the want of food and clothing. Famine, so common a scourge in every other American nation, so common at that period in every country of civilized Europe, was an evil unknown in the dominions of the Incas.

The most enlightened of the Spaniards who first visited Peru, struck with the general appearance of plenty and prosperity, and with the astonishing order with which every thing throughout the country was regulated, are loud in their expressions of admiration. No better government, in their opinion, could have been devised for the people. Contented with their condition, and free from vice, to borrow the language of an eminent authority of that early day, the mild and docile character of the Peruvians would have well fitted them to receive the teachings of Christianity, had the love of conversion, instead of gold, animated the breasts of the Conquerors. *37 And a philosopher of a later time, warmed by the contemplation of the picture - which his own fancy had colored - of public prosperity and private happiness under the rule of the Incas, pronounces "the moral man in Peru far superior to the European." *38

[Footnote 37: "Y si Dios permitiera que tubieran quien con celo de Cristiandad, y no con ramo de codicia, en lo pasado, les dieran entera noticia de nuestra sagrada Religion, era gente en que bien imprimiera, segun vemos por lo que ahora con la buena orden que hay se obra." Sarmiento, Relacion, Ms., cap. 22.

But the most emphatic testimony to the merits of the people is that afforded by Mancio Sierra Lejesema, the last survivor of the early Spanish Conquerors, who settled in Peru. In the preamble to his testament, made, as he states, to relieve his conscience, at the time of his death, he declares that the whole population, under the Incas, was distinguished by sobriety and industry; that such things as robbery and theft were unknown; that, far from licentiousness, there was not even a prostitute in the country; and that every thing was conducted with the greatest order, and entire submission to authority. The panegyric is somewhat too unqualified for a whole nation, and may lead one to suspect that the stings of remorse for his own treatment of the natives goaded the dying veteran into a higher estimate of their deserts than was strictly warranted by facts. Yet this testimony by such a man at such a time is too remarkable, as well as too honorable to the Peruvians, to be passed over in silence by the historian; and I have transferred the document in the original to Appendix, No. 4.]

[Footnote 38: "Sans doute l'homme moral du Perou etoit infiniment plus perfectionne que l'Europeen." Carli, Lettres Americaines, tom. I. p. 215.]

Yet such results are scarcely reconcilable with the theory of the government I have attempted to analyze. Where there is no free agency, there can be no morality. Where there is no temptation, there can be little claim to virtue. Where the routine is rigorously prescribed by law, the law, and not the man, must have the credit of the conduct. If that government is the best, which is felt the least, which encroaches on the natural liberty of the subject only so far as is essential to civil subordination, then of all governments devised by man the Peruvian has the least real claim to our admiration.

It is not easy to comprehend the genius and the full import of institutions so opposite to those of our own free republic, where every man, however humble his condition, may aspire to the highest honors of the state, - may select his own career, and carve out his fortune in his own way; where the light of knowledge, instead of being concentrated on a chosen few, is shed abroad like the light of day, and suffered to fall equally on the poor and the rich; where the collision of man with man wakens a generous emulation that calls out latent talent and tasks the energies to the utmost; where consciousness of independence gives a feeling of self-reliance unknown to the timid subjects of a despotism; where, in short, the government is made for man, - not as in Peru, where man seemed to be made only for the government. The New World is the theatre on which these two political systems, so opposite in their character, have been carried into operation. The empire of the Incas has passed away and left no trace. The other great experiment is still going on, - the experiment which is to solve the problem, so long contested in the Old World, of the capacity of man for self-government. Alas for humanity, if it should fail!

The testimony of the Spanish conquerors is not uniform in respect to the favorable influence exerted by the Peruvian institutions on the character of the people. Drinking and dancing are said to have been the pleasures to which they were immoderately addicted. Like the slaves and serfs in other lands, whose position excluded them from more serious and ennobling occupations, they found a substitute in frivolous or sensual indulgence. Lazy, luxurious, and licentious, are the epithets bestowed on them by one of those who saw them at the Conquest, but whose pen was not too friendly to the Indian. *39 Yet the spirit of independence could hardly be strong in a people who had no interest in the soil, no personal rights to defend; and the facility with which they yielded to the Spanish invader - after every allowance for their comparative inferiority - argues a deplorable destitution of that patriotic feeling which holds life as little in comparison with freedom.

[Footnote 39: "Heran muy dados a la lujuria y al bever, tenian acceso carnal con las hermanas y las mugeres de sus padres como no fuesen sus mismas madres, y aun algunos avia que con ellas mismas lo hacian y ansi mismo con sus hijas. Estando borrachos tocavan algunos en el pecado nefando, emborrachavanse muy a menudo, y estando borrachos todo lo que el demonio les traia a la voluntad hacian Heran estos orejones muy soberbios y presuntuosos.

. . . . . Tenian otras muchas maldades que por ser muchas no las digo." Pedro Pizarro, Descub. y Conq., Ms.

These random aspersions of the hard conqueror show too gross an ignorance of the institutions of the people to merit much confidence as to what is said of their character.]

But we must not judge too hardly of the unfortunate native, because he quailed before the civilization of the European. We must not be insensible to the really great results that were achieved by the government of the Incas. We must not forget, that, under their rule, the meanest of the people enjoyed a far greater degree of personal comfort, at least, a greater exemption from physical suffering, than was possessed by similar classes in other nations on the American continent, - greater, probably, than was possessed by these classes in most of the countries of feudal Europe. Under their sceptre, the higher orders of the state had made advances in many of the arts that belong to a cultivated community. The foundations of a regular government were laid, which, in an age of rapine, secured to its subjects the inestimable blessings of tranquillity and safety. By the well-sustained policy of the Incas, the rude tribes of the forest were gradually drawn from their fastnesses, and gathered within the folds of civilization; and of these materials was constructed a flourishing and populous empire, such as was to be found in no other quarter of the American continent. The defects of this government were those of over-refinement in legislation, - the last defects to have been looked for, certainly, in the American aborigines.

Note. I have not thought it necessary to swell this Introduction by an inquiry into the origin of Peruvian civilization, like that appended to the history of the Mexican. The Peruvian history doubtless suggests analogies with more than one nation in the East, some of which have been briefly adverted to in the preceding pages; although these analogies are adduced there not as evidence of a common origin, but as showing the coincidences which might naturally spring up among different nations under the same phase of civilization. Such coincidences are neither so numerous nor so striking as those afforded by the Aztec history. The correspondence presented by the astronomical science of the Mexicans is alone of more importance than all the rest. Yet the light of analogy, afforded by the institutions of the Incas, seems to point, as far as it goes, towards the same direction; and as the investigation could present but little substantially to confirm, and still less to confute, the views taken in the former disquisition, I have not thought it best to fatigue the reader with it.

Two of the prominent authorities on whom I have relied in this Introductory portion of the work, are Juan de Sarmiento and the Licentiate Ondegardo. Of the former I have been able to collect no information beyond what is afforded by his own writings. In the title prefixed to his manuscript, he is styled President of the Council of the Indies, a post of high authority, which infers a weight of character in the party, and means of information, that entitle his opinions on colonial topics to great deference. These means of information were much enlarged by Sarmiento's visit to the colonies, during the administration of Gasca. Having conceived the design of compiling a history of the ancient Peruvian institutions, he visited Cuzco, as he tells us, in 1550, and there drew from the natives themselves the materials for his narrative. His position gave him access to the most authentic sources of knowledge, and from the lips of the Inca nobles, the best instructed of the conquered race, he gathered the traditions of their national history and institutions. The quipus formed, as we have seen, an imperfect system of mnemonics, requiring constant attention, and much inferior to the Mexican hieroglyphics. It was only by diligent instruction that they were made available to historical purposes; and this instruction was so far neglected after the Conquest, that the ancient annals of the country would have perished with the generation which was the sole depositary of them, had it not been for the efforts of a few intelligent scholars, like Sarmiento, who saw the importance, at this critical period, of cultivating an intercourse with the natives, and drawing from them their hidden stores of information. To give still further authenticity to his work, Sarmiento travelled over the country, examined the principal objects of interest with his own eyes, and thus verified the accounts of the natives as far as possible by personal observation. The result of these labors was his work entitled, "Relacion de la sucesion y govierno de las Yngas Senores naturales que fueron de las Provincias del Peru y otras cosas tocantes a aquel Reyno, para el Iltmo. Senor Dn Juan Sarmiento, Presidente del Consejo R1 de Indias."

It is divided into chapters, and embraces about four hundred folio pages in manuscript. The introductory portion of the work is occupied with the traditionary tales of the origin and early period of the Incas; teeming, as usual, in the antiquities of a barbarous people, with legendary fables of the most wild and monstrous character. Yet these puerile conceptions afford an inexhaustible mine for the labors of the antiquarian, who endeavours to unravel the allegorical web which a cunning priesthood had devised as symbolical of those mysteries of creation that it was beyond their power to comprehend. But Sarmiento happily confines himself to the mere statement of traditional fables, without the chimerical ambition to explain them. From this region of romance, Sarmiento passes to the institutions of the Peruvians, describes their ancient polity, their religion, their progress in the arts, especially agriculture; and presents, in short, an elaborate picture of the civilization which they reached under the Inca dynasty. This part of his work, resting, as it does, on the best authority, confirmed in many instances by his own observation, is of unquestionable value, and is written with an apparent respect for truth, that engages the confidence of the reader. The concluding portion of the manuscript is occupied with the civil history of the country. The reigns of the early Incas, which lie beyond the sober province of history, he despatches with commendable brevity. But on the three last reigns, and fortunately of the greatest princes who occupied the Peruvian throne, he is more diffuse. This was comparatively firm ground for the chronicler, for the events were too recent to be obscured by the vulgar legends that gather like moss round every incident of the older time. His account stops with the Spanish invasion; for this story, Sarmiento felt, might be safely left to his contemporaries who acted a part in it, but whose taste and education had qualified them but indifferently for exploring the antiquities and social institutions of the natives.

Sarmiento's work is composed in a simple, perspicuous style, without that ambition of rhetorical display too common with his countrymen. He writes with honest candor, and while he does ample justice to the merits and capacity of the conquered races, he notices with indignation the atrocities of the Spaniards and the demoralizing tendency of the Conquest. It may be thought, indeed, that he forms too high an estimate of the attainments of the nation under the Incas. And it is not improbable, that, astonished by the vestiges it afforded of an original civilization, he became enamoured of his subject, and thus exhibited it in colors somewhat too glowing to the eye of the European. But this was an amiable failing, not too largely shared by the stern Conquerors, who subverted the institutions of the country, and saw little to admire in it, save its gold. It must be further admitted, that Sarmiento has no design to impose on his reader, and that he is careful to distinguish between what he reports on hearsay, and what on personal experience. The Father of History himself does not discriminate between these two things more carefully.

Neither is the Spanish historian to be altogether vindicated from the superstition which belongs to his time; and we often find him referring to the immediate interposition of Satan those effects which might quite as well be charged on the perverseness of man. But this was common to the age, and to the wisest men in it; and it is too much to demand of a man to be wiser than his generation. It is sufficient praise of Sarmiento, that, in an age when superstition was too often allied with fanaticism, he seems to have had no tincture of bigotry in his nature. His heart opens with benevolent fulness to the unfortunate native; and his language, while it is not kindled into the religious glow of the missionary, is warmed by a generous ray of philanthropy that embraces the conquered, no less than the conquerors, as his brethren. Notwithstanding the great value of Sarmiento's work for the information it affords of Peru under the Incas, it is but little known, has been rarely consulted by historians, and still remains among the unpublished manuscripts which lie, like uncoined bullion, in the secret chambers of the Escurial. The other authority to whom I have alluded, the Licentiate Polo de Ondegardo, was a highly respectable jurist, whose name appears frequently in the affairs of Peru. I find no account of the period when he first came into the country. But he was there on the arrival of Gasca, and resided at Lima under the usurpation of Gonzalo Pizarro. When the artful Cepeda endeavoured to secure the signatures of the inhabitants to the instrument proclaiming the sovereignty of his chief, we find Ondegardo taking the lead among those of his profession in resisting it. On Gasca's arrival, he consented to take a commission in his army. At the close of the rebellion he was made corregidor of La Plata, and subsequently of Cuzco, in which honorable station he seems to have remained several years. In the exercise of his magisterial functions, he was brought into familiar intercourse with the natives, and had ample opportunity for studying their laws and ancient customs. He conducted himself with such prudence and moderation, that he seems to have won the confidence not only of his countrymen but of the Indians; while the administration was careful to profit by his large experience in devising measures for the better government of the colony.

The Relaciones, so often cited in this History, were prepared at the suggestion of the viceroys, the first being addressed to the Marques de Canete, in 1561, and the second, ten years later, to the Conde de Nieva. The two cover about as much ground as Sarmiento's manuscript; and the second memorial, written so long after the first, may be thought to intimate the advancing age of the author, in the greater carelessness and diffuseness of the composition.

As these documents are in the nature of answers to the interrogatories propounded by government, the range of topics might seem to be limited within narrower bounds than the modern historian would desire. These queries, indeed, had particular reference to the revenues, tributes, - the financial administration, in short, of the Incas; and on these obscure topics the communication of Ondegardo is particularly full. But the enlightened curiosity of government embraced a far wider range; and the answers necessarily implied an acquaintance with the domestic policy of the Incas, with their laws, social habits, their religion, science, and arts, in short, with all that make up the elements of civilization. Ondegardo's memoirs, therefore, cover the whole ground of inquiry for the philosophic historian. In the management of these various subjects, Ondegardo displays both acuteness and erudition. He never shrinks from the discussion, however difficult; and while he gives his conclusions with an air of modesty, it is evident that he feels conscious of having derived his information through the most authentic channels. He rejects the fabulous with disdain; decides on the probabilities of such facts as he relates, and candidly exposes the deficiency of evidence. Far from displaying the simple enthusiasm of the well-meaning but credulous missionary, he proceeds with the cool and cautious step of a lawyer accustomed to the conflict of testimony and the uncertainty of oral tradition. This circumspect manner of proceeding, and the temperate character of his judgments, entitle Ondegardo to much higher consideration as an authority than most of his countrymen who have treated of Indian antiquities. There runs through his writings a vein of humanity, shown particularly in his tenderness to the unfortunate natives, to whose ancient civilization he does entire, but not extravagant, justice; while, like Sarmiento, he fearlessly denounces the excesses of his own countrymen, and admits the dark reproach they had brought on the honor of the nation. But while this censure forms the strongest ground for condemnation of the Conquerors, since it comes from the lips of a Spaniard like themselves, it proves, also, that Spain in this age of violence could send forth from her bosom wise and good men who refused to make common cause with the licentious rabble around them. Indeed, proof enough is given in these very memorials of the unceasing efforts of the colonial government, from the good viceroy Mendoza downwards, to secure protection and the benefit of a mild legislation to the unfortunate natives. But the iron Conquerors, and the colonist whose heart softened only to the touch of gold, presented a formidable barrier to improvement. Ondegardo's writings are honorably distinguished by freedom from that superstition which is the debasing characteristic of the times; a superstition shown in the easy credit given to the marvellous, and this equally whether in heathen or in Christian story; for in the former the eye of credulity could discern as readily the direct interposition of Satan, as in the latter the hand of the Almighty. It is this ready belief in a spiritual agency, whether for good or for evil, which forms one of the most prominent features in the writings of the sixteenth century. Nothing could be more repugnant to the true spirit of philosophical inquiry, or more irreconcilable with rational criticism. Far from betraying such weakness, Ondegardo writes in a direct and business-like manner, estimating things for what they are worth by the plain rule of common-sense. He keeps the main object of his argument ever in view, without allowing himself, like the garrulous chroniclers of the period, to be led astray into a thousand rambling episodes that bewilder the reader and lead to nothing.

Ondegardo's memoirs deal not only with the antiquities of the nation, but with its actual condition, and with the best means for redressing the manifold evils to which it was subjected under the stern rule of its conquerors. His suggestions are replete with wisdom, and a merciful policy, that would reconcile the interests of government with the prosperity and happiness of its humblest vassal. Thus, while his contemporaries gathered light from his suggestions as to the present condition of affairs, the historian of later times is no less indebted to him for information in respect to the past. His manuscript was freely consulted by Herrera, and the reader, as he peruses the pages of the learned historian of the Indies, is unconsciously enjoying the benefit of the researches of Ondegardo. His valuable Relaciones thus had their uses for future generations, though they have never been admitted to the honors of the press. The copy in my possession, like that of Sarmiento's manuscript, for which I am indebted to that industrious bibliographer, Mr. Rich, formed part of the magnificent collection of Lord Kingsborough, - a name ever to be held in honor by the scholar for his indefatigable efforts to illustrate the antiquities of America.

Ondegardo's manuscripts, it should be remarked, do not bear his signature. But they contain allusions to several actions of the writer's life, which identify them, beyond any reasonable doubt, as his production. In the archives of Simancas is a duplicate copy of the first memorial, Relacion Primera, though, like the one in the Escurial, without its author's name. Munoz assigns it to the pen of Gabriel de Rojas, a distinguished cavalier of the Conquest. This is clearly an error; for the author of the manuscript identifies himself with Ondegardo, by declaring, in his reply to the fifth interrogatory, that he was the person who discovered the mummies of the Incas in Cuzco; an act expressly referred, both by Acosta and Garcilasso, to the Licentiate Polo de Ondegardo, when corregidor of that city. - Should the savans of Madrid hereafter embrace among the publications of valuable manuscripts these Relaciones, they should be careful not to be led into an error here, by the authority of a critic like Munoz, whose criticism is rarely at fault.

Book II: Discovery Of Peru

Chapter I

Ancient And Modern Science. - Art Of Navigation. - Maritime Discovery. - Spirit Of The Spaniards. - Possessions In The New World. - Rumors Concerning Peru.

Whatever difference of opinion may exist as to the comparative merit of the ancients and the moderns in the arts, in poetry, eloquence, and all that depends on imagination, there can be no doubt that in science the moderns have eminently the advantage. It could not be otherwise. In the early ages of the world, as in the early period of life, there was the freshness of a morning existence, when the gloss of novelty was on every thing that met the eye; when the senses, not blunted by familiarity, were more keenly alive to the beautiful, and the mind, under the influence of a healthy and natural taste, was not perverted by philosophical theory; when the simple was necessarily connected with the beautiful, and the epicurean intellect, sated by repetition, had not begun to seek for stimulants in the fantastic and capricious. The realms of fancy were all untravelled, and its fairest flowers had not been gathered, nor its beauties despoiled by the rude touch of those who affected to cultivate them. The wing of genius was not bound to the earth by the cold and conventional rules of criticism, but was permitted to take its flight far and wide over the broad expanse of creation. But with science it was otherwise. No genius could suffice for the creation of facts, - hardly for their detection. They were to be gathered in by painful industry; to be collected from careful observation and experiment. Genius, indeed, might arrange and combine these facts into new forms, and elicit from their combinations new and important inferences; and in this process might almost rival in originality the creations of the poet and the artist. But if the processes of science are necessarily slow, they are sure. There is no retrograde movement in her domain. Arts may fade, the Muse become dumb, a moral lethargy may lock up the faculties of a nation, the nation itself may pass away and leave only the memory of its existence, but the stores of science it has garnered up will endure for ever. As other nations come upon the stage, and new forms of civilization arise, the monuments of art and of imagination, productions of an older time, will lie as an obstacle in the path of improvement. They cannot be built upon; they occupy the ground which the new aspirant for immortality would cover. The whole work is to be gone over again, and other forms of beauty - whether higher or lower in the scale of merit, but unlike the past - must arise to take a place by their side. But, in science, every stone that has been laid remains as the foundation for another. The coming generation takes up the work where the preceding left it. There is no retrograde movement. The individual nation may recede, but science still advances. Every step that has been gained makes the ascent easier for those who come after. Every step carries the patient inquirer after truth higher and higher towards heaven, and unfolds to him, as he rises, a wider horizon, and new and more magnificent views of the universe.

Geography partook of the embarrassments which belonged to every other department of science in the primitive ages of the world. The knowledge of the earth could come only from an extended commerce; and commerce is founded on artificial wants or an enlightened curiosity, hardly compatible with the earlier condition of society. In the infancy of nations, the different tribes, occupied with their domestic feuds, found few occasions to wander beyond the mountain chain or broad stream that formed the natural boundary of their domains. The Phoenicians, it is true, are said to have sailed beyond the Pillars of Hercules, and to have launched out on the great western ocean. But the adventures of these ancient voyagers belong to the mythic legends of antiquity, and ascend far beyond the domain of authentic record. The Greeks, quick and adventurous, skilled in mechanical art, had many of the qualities of successful navigators, and within the limits of their little inland sea ranged fearlessly and freely. But the conquests of Alexander did more to extend the limits of geographical science, and opened an acquaintance with the remote countries of the East. Yet the march of the conqueror is slow in comparison with the movements of the unencumbered traveller. The Romans were still less enterprising than the Greeks, were less commercial in their character. The contributions to geographical knowledge grew with the slow acquisitions of empire. But their system was centralizing in its tendency; and instead of taking an outward direction and looking abroad for discovery, every part of the vast imperial domain turned towards the capital as its head and central point of attraction. The Roman conqueror pursued his path by land, not by sea. But the water is the great highway between nations, the true element for the discoverer. The Romans were not a maritime people. At the close of their empire, geographical science could hardly be said to extend farther than to an acquaintance with Europe, - and this not its more northern division, - together with a portion of Asia and Africa; while they had no other conception of a world beyond the western waters than was to be gathered from the fortunate prediction of the poet. *1

[Footnote 1: Seneca's well-known prediction, in his Medea, is, perhaps, the most remarkable random prophecy on record. For it is not a simple extension of the boundaries of the known parts of the globe that is so confidently announced, but the existence of a New World across the waters, to be revealed in coming ages

"Quibus Oceanus Vincula rerum laxet, et ingens Pateat tellus, Typhisque Novos Detegat Orbes."

It was the lucky hit of the philosopher rather than the poet.] Then followed the Middle Ages; the dark ages, as they are called, though in their darkness were matured those seeds of knowledge, which, in fulness of time, were to spring up into new and more glorious forms of civilization. The organization of society became more favorable to geographical science. Instead of one overgrown, lethargic empire, oppressing every thing by its colossal weight, Europe was broken up into various independent communities, many of which, adopting liberal forms of government, felt all the impulses natural to freemen; and the petty republics on the Mediterranean and the Baltic sent forth their swarms of seamen in a profitable commerce, that knit together the different countries scattered along the great European waters. But the improvements which took place in the art of navigation, the more accurate measurement of time, and, above all, the discovery of the polarity of the magnet, greatly advanced the cause of geographical knowledge. Instead of creeping timidly along the coast, or limiting his expeditions to the narrow basins of inland waters, the voyager might now spread his sails boldly on the deep, secure of a guide to direct his bark unerringly across the illimitable waste. The consciousness of this powered thought to travel in a new direction; and the mariner began to look with earnestness for another path to the Indian Spice-islands than that by which the Eastern caravans had traversed the continent of Asia. The nations on whom the spirit of enterprise, at this crisis, naturally descended, were Spain and Portugal, placed, as they were, on the outposts of the European continent, commanding the great theatre of future discovery.

Both countries felt the responsibility of their new position. The crown of Portugal was constant in its efforts, through the fifteenth century, to find a passage round the southern point of Africa into the Indian Ocean; though so timid was the navigation, that every fresh headland became a formidable barrier; and it was not till the latter part of the century that the adventurous Diaz passed quite round the Stormy Cape, as he termed it, but which John the Second, with happier augury, called the Cape of Good Hope. But, before Vasco de Gama had availed himself of this discovery to spread his sails in the Indian seas, Spain entered on her glorious career, and sent Columbus across the western waters.

The object of the great navigator was still the discovery of a route to India, but by the west instead of the east. He had no expectation of meeting with a continent in his way, and, after repeated voyages, he remained in his original error, dying, as is well known, in the conviction that it was the eastern shore of Asia which he had reached. It was the same object which directed the nautical enterprises of those who followed in the Admiral's track; and the discovery of a strait into the Indian Ocean was the burden of every order from the government, and the design of many an expedition to different points of the new continent, which seemed to stretch its leviathan length along from one pole to the other. The discovery of an Indian passage is the true key to the maritime movements of the fifteenth and the first half of the sixteenth centuries. It was the great leading idea that gave the character to the enterprise of the age.

It is not easy at this time to comprehend the impulse given to Europe by the discovery of America. It was not the gradual acquisition of some border territory, a province or a kingdom that had been gained, but a New World that was now thrown open to the European. The races of animals, the mineral treasures, the vegetable forms, and the varied aspects of nature, man in the different phases of civilization, filled the mind with entirely new sets of ideas, that changed the habitual current of thought and stimulated it to indefinite conjecture. The eagerness to explore the wonderful secrets of the new hemisphere became so active, that the principal cities of Spain were, in a manner, depopulated, as emigrants thronged one after another to take their chance upon the deep. *2 It was a world of romance that was thrown open; for, whatever might be the luck of the adventurer, his reports on his return were tinged with a coloring of romance that stimulated still higher the sensitive fancies of his countrymen, and nourished the chimerical sentiments of an age of chivalry. They listened with attentive ears to tales of Amazons which seemed to realize the classic legends of antiquity, to stories of Patagonian giants, to flaming pictures of an El Dorado, where the sands sparkled with gems, and golden pebbles as large as birds' eggs were dragged in nets out of the rivers.

[Footnote 2: The Venetian ambassador, Andrea Navagiero, who travelled through Spain in 1525, near the period of the commencement of our narrative, notices the general fever of emigration. Seville, in particular, the great port of embarkation, was so stripped of its inhabitants, he says, "that the city was left almost to the women." Viaggio fatto in Spagna, (Vinegia, 1563.) fol. 15.]

Yet that the advtenturers were no impostors, but dupes, too easy dupes of their own credulous fancies, is shown by the extravagant character of their enterprises; by expeditions in search of the magical Fountain of Health, of the golden Temple of Doboyba, of the golden sepulchres of Zenu; for gold was ever floating before their distempered vision, and the name of Castilla del Oro, Golden Castile, the most unhealthy and unprofitable region of the Isthmus, held out a bright promise to the unfortunate settler, who too frequently, instead of gold, found there only his grave.

In this realm of enchantment, all the accessories served to maintain the illusion. The simple natives, with their defenceless bodies and rude weapons were no match for the European warrior armed to the teeth in mail. The odds were as great as those found in any legend of chivalry, where the lance of the good knight overturned hundreds at a touch. The perils that lay in the discoverer's path, and the sufferings he had to sustain, were scarcely inferior to those that beset the knight-errant. Hunger and thirst and fatigue, the deadly effluvia of the morass with its swarms of venomous insects, the cold of mountain snows, and the scorching sun of the tropics, these were the lot of every cavalier who came to seek his fortunes in the New World. It was the reality of romance. The life of the Spanish adventurer was one chapter more - and not the least remarkable - in the chronicles of knight-errantry.

The character of the warrior took somewhat of the exaggerated coloring shed over his exploits. Proud and vainglorious, swelled with lofty anticipations of his destiny, and an invincible confidence in his own resources, no danger could appall and no toil could tire him. The greater the danger, indeed, the higher the charm; for his soul revelled in excitement, and the enterprise without peril wanted that spur of romance which was necessary to rouse his energies into action. Yet in the motives of action meaner influences were strangely mingled with the loftier, the temporal with the spiritual. Gold was the incentive and the recompense, and in the pursuit of it his inflexible nature rarely hesitated as to the means. His courage was sullied with cruelty, the cruelty that flowed equally - strange as it may seem - from his avarice and his religion; religion as it was understood in that age, - the religion of the Crusader. It was the convenient cloak for a multitude of sins, which covered them even from himself. The Castilian, too proud for hypocrisy, committed more cruelties in the name of religion than were ever practised by the pagan idolater or the fanatical Moslem. The burning of the infidel was a sacrifice acceptable to Heaven, and the conversion of those who survived amply atoned for the foulest offences. It is a melancholy and mortifying consideration, that the most uncompromising spirit of intolerance - the spirit of the Inquisitor at home, and of the Crusader abroad - should have emanated from a religion which preached peace upon earth and good-will towards man!

What a contrast did these children of Southern Europe present to the Anglo-Saxon races who scattered themselves along the great northern division of the western hemisphere! For the principle of action with these latter was not avarice, nor the more specious pretext of proselytism; but independence, - independence religious and political. To secure this, they were content to earn a bare subsistence by a life of frugality and toil. They asked nothing from the soil, but the reasonable returns of their own labor. No golden visions threw a deceitful halo around their path, and beckoned them onwards through seas of blood to the subversion of an unoffending dynasty. They were content with the slow but steady progress of their social polity. They patiently endured the privations of the wilderness, watering the tree of liberty with their tears and with the sweat of their brow, till it took deep root in the land and sent up its branches high towards the heavens; while the communities of the neighbouring continent, shooting up into the sudden splendors of a tropical vegetation, exhibited, even in their prime, the sure symptoms of decay.

It would seem to have been especially ordered by Providence that the discovery of the two great divisions of the American hemisphere should fall to the two races best fitted to conquer and colonize them. Thus the northern section was consigned to the Anglo-Saxon race, whose orderly, industrious habits found an ample field for development under its colder skies and on its more rugged soil; while the southern portion, with its rich tropical products and treasures of mineral wealth, held out the most attractive bait to invite the enterprise of the Spaniard. How different might have been the result, if the bark of Columbus had taken a more northerly direction, as he at one time meditated, and landed its band of adventurers on the shores of what is now Protestant America!

Under the pressure of that spirit of nautical enterprise which filled the maritime communities of Europe in the sixteenth century, the whole extent of the mighty continent, from Labrador to Terra del Fuego, was explored in less than thirty years after its discovery; and in 1521, the Portuguese Maghellan, sailing under the Spanish flag, solved the problem of the strait, and found a westerly way to the long sought Spice-islands of India, - greatly to the astonishment of the Portuguese, who, sailing from the opposite direction, there met their rivals, face to face, at the antipodes. But while the whole eastern coast of the American continent had been explored, and the central portion of it colonized, - even after the brilliant achievement of the Mexican conquest, - the veil was not yet raised that hung over the golden shores of the Pacific.

Floating rumors had reached the Spaniards, from time to time, of countries in the far west, teeming with the metal they so much coveted; but the first distinct notice of Peru was about the year 1511, when Vasco Nunez de Balboa, the discoverer of the Southern Sea, was weighing some gold which he had collected from the natives. A young barbarian chieftain, who was present, struck the scales with his fist, and, scattering the glittering metal around the apartment, exclaimed, - "If this is what you prize so much that you are willing to leave your distant homes, and risk even life itself for it, I can tell you of a land where they eat and drink out of golden vessels, and gold is as cheap as iron is with you." It was not long after this startling intelligence that Balboa achieved the formidable adventure of scaling the mountain rampart of the isthmus which divides the two mighty oceans from each other; when, armed with sword and buckler, he rushed into the waters of the Pacific, and cried out, in the true chivalrous vein, that "he claimed this unknown sea with all that it contained for the king of Castile, and that he would make good the claim against all, Christian or infidel, who dared to gain say it"! *3 All the broad continent and sunny isles washed by the waters of the Southern Ocean! Little did the bold cavalier comprehend the full import of his magnificent vaunt.

[Footnote 3: Herrera, Hist. General, dec. 1. lib. 10, cap. 2. - Quintana, Vidas de Espanoles Celebres, (Madrid, 1830,) tom. II. p. 44.]

On this spot he received more explicit tidings of the Peruvian empire, heard proofs recounted of its civilization, and was shown drawings of the llama, which, to the European eye, seemed a species of the Arabian camel. But, although he steered his caravel for these golden realms, and even pushed his discoveries some twenty leagues south of the Gulf of St. Michael, the adventure was not reserved for him. The illustrious discoverer was doomed to fall a victim to that miserable jealousy with which a little spirit regards the achievements of a great one.

The Spanish colonial domain was broken up into a number of petty governments, which were dispensed sometimes to court favorites, though, as the duties of the post, at this early period, were of an arduous nature, they were more frequently reserved for men of some practical talent and enterprise. Columbus, by virtue of his original contract with the Crown, had jurisdiction over the territories discovered by himself, embracing some of the principal islands, and a few places on the continent. This jurisdiction differed from that of other functionaries, inasmuch as it was hereditary; a privilege found in the end too considerable for a subject, and commuted, therefore, for a title and a pension. These colonial governments were multiplied with the increase of empire, and by the year 1524, the period at which our narrative properly commences, were scattered over the islands, along the Isthmus of Darien, the broad tract of Terra Firma, and the recent conquests of Mexico. Some of these governments were of no great extent. Others, like that of Mexico, were of the dimensions of a kingdom; and most had an indefinite range for discovery assigned to them in their immediate neighbourhood, by which each of the petty potentates might enlarge his territorial sway, and enrich his followers and himself. This politic arrangement best served the ends of the Crown, by affording a perpetual incentive to the spirit of enterprise. Thus living on their own little domains at a long distance from the mother country, these military rulers held a sort of vice-regal sway, and too frequently exercised it in the most oppressive and tyrannical manner; oppressive to the native, and tyrannical towards their own followers. It was the natural consequence, when men, originally low in station, and unprepared by education for office, were suddenly called to the possession of a brief, but in its nature irresponsible, authority. It was not till after some sad experience of these results, that measures were taken to hold these petty tyrants in check by means of regular tribunals, or Royal Audiences, as they were termed, which, composed of men of character and learning, might interpose the arm of the law, or, at least, the voice of remonstrance, for the protection of both colonist and native.

Among the colonial governors, who were indebted for their situation to their rank at home, was Don Pedro Arias de Avila, or Pedrarias, as usually called. He was married to a daughter of Dona Beatriz de Bobadilla, the celebrated Marchioness of Moya, best known as the friend of Isabella the Catholic. He was a man of some military experience and considerable energy of character. But, as it proved, he was of a malignant temper; and the base qualities, which might have passed unnoticed in the obscurity of private life, were made conspicuous, and perhaps created in some measure, by sudden elevation to power; as the sunshine, which operates kindly on a generous soil, and stimulates it to production, calls forth from the unwholesome marsh only foul and pestilent vapors. This man was placed over the territory of Castilla del Oro, the ground selected by Nunez de Balboa for the theatre of his discoveries. Success drew on this latter the jealousy of his superior, for it was crime enough in the eyes of Pedrarias to deserve too well. The tragical history of this cavalier belongs to a period somewhat earlier than that with which we are to be occupied. It has been traced by abler hands than mine, and, though brief, forms one of the most brilliant passages in the annals of the American conquerors. *4

[Footnote 4: The memorable adventures of Vasco Nunez de Balboa have been recorded by Quintana, (Espanoles Celebres, tom II.) and by Irving in his Companions of Columbus. - It is rare that the life of an individual has formed the subject of two such elegant memorials, produced at nearly the same time, and in different languages, without any communication between the authors.] But though Pedrarias was willing to cut short the glorious career of his rival, he was not insensible to the important consequences of his discoveries. He saw at once the unsuitableness of Darien for prosecuting expeditions on the Pacific, and, conformably to the original suggestion of Balboa, in 1519, he caused his rising capital to be transferred from the shores of the Atlantic to the ancient site of Panama, some distance east of the present city of that name. *5 This most unhealthy spot, the cemetery of many an unfortunate colonist, was favorably situated for the great object of maritime enterprise; and the port, from its central position, afforded the best point of departure for expeditions, whether to the north or south, along the wide range of undiscovered coast that lined the Southern Ocean. Yet in this new and more favorable position, several years were suffered to elapse before the course of discovery took the direction of Peru. This was turned exclusively towards the north, or rather west, in obedience to the orders of government, which had ever at heart the detection of a strait that, as was supposed, must intersect some part or other of the long-extended Isthmus. Armament after armament was fitted out with this chimerical object; and Pedrarias saw his domain extending every year farther and farther without deriving any considerable advantage from his acquisitions. Veragua, Costa Rica, Nicaragua, were successively occupied; and his brave cavaliers forced a way across forest and mountain and warlike tribes of savages, till, at Honduras, they came in collision with the companions of Cortes, the Conquerors of Mexico, who had descended from the great northern plateau on the regions of Central America, and thus completed the survey of this wild and mysterious land.

[Footnote 5: The Court gave positive instructions to Pedrarias to make a settlement in the Gulf of St. Michael, in obedience to the suggestion of Vasco Nunez, that it would be the most eligible site for discovery and traffic in the South Sea. "El asiento que se oviere de hacer en el golfo de S. Miguel en la mar del sur debe ser en el puerto que mejor se hallare y mas convenible para la contratacion de aquel golfo, porque segund lo que Vasco Nunez escribe, seria muy necessario que alli haya algunos navios, asi para descubrir las cosas del golfo; y de la comarca del, como para la contratacion de rescates de las otras cosas necesarias al buen provoimiento de aquello; e para que estos navios aprovechen es menester que se hagan alla." Capitulo de Carta escrita por el Rey Catolico a Pedrarias Davila, ap. Navarrete, Coleccion de los Viages y Descubrimientos, (Madrid, 1829.) tom. III. No. 3.] It was not till 1522 that a regular expedition was despatched in the direction south of Panama, under the conduct of Pascual de Andagoya, a cavalier of much distinction in the colony. But that officer penetrated only to the Puerto de Pinas, the limit of Balboa's discoveries, when the bad state of his health compelled him to reembark and abandon his enterprise at its commencement. *6

[Footnote 6: According to Montesinos, Andagoya received a severe injury by a fall from his horse, while showing off the high-mettled animal to the wondering eyes of the natives. (Annales del Peru, Ms., ano 1524.) But the Adelantado, in a memorial of his own discoveries, drawn up by himself, says nothing of this unlucky feat of horsemanship, but imputes his illness to his having fallen into the water, an accident by which he was near being drowned, so that it was some years before he recovered from the effects of it; a mode of accounting for his premature return, more soothing to his vanity, probably, than the one usually received. This document, important as coming from the pen of one of the primitive discoverers, is preserved in the Indian Archives of Seville, and was published by Navarrete, Coleccion, tom. III. No. 7.]

Yet the floating rumors of the wealth and civilization of a mighty nation at the South were continually reaching the ears and kindling the dreamy imaginations of the colonists; and it may seem astonishing that an expedition in that direction should have been so long deferred. But the exact position and distance of this fairy realm were matter of conjecture. The long tract of intervening country was occupied by rude and warlike races; and the little experience which the Spanish navigators had already had of the neighbouring coast and its inhabitants, and still more, the tempestuous character of the seas - for their expeditions had taken place at the most unpropitious seasons of the year - enhanced the apparent difficulties of the undertaking, and made even their stout hearts shrink from it. Such was the state of feeling in the little community of Panama for several years after its foundation. Meanwhile, the dazzling conquest of Mexico gave a new impulse to the ardor of discovery, and, in 1524, three men were found in the colony, in whom the spirit of adventure triumphed over every consideration of difficulty and danger that obstructed the prosecution of the enterprise. One among them was selected as fitted by his character to conduct it to a successful issue. That man was Francisco Pizarro; and as he held the same conspicuous post in the Conquest of Peru that was occupied by Cortes in that of Mexico, it will be necessary to take a brief review of his early history.

Chapter II

Francisco Pizarro. - His Early History. - First Expedition To The South. - Distresses Of The Voyagers. - Sharp Encounters. - Return To Panama. - Almagro's Expedition.

1524-1525.

Francisco Pizarro was born at Truxillo, a city of Estremadura, in Spain. The period of his birth is uncertain; but probably it was not far from 1471. *1 He was an illegitimate child, and that his parents should not have taken pains to perpetuate the date of his birth is not surprising. Few care to make a particular record of their transgressions. His father, Gonzalo Pizarro, was a colonel of infantry, and served with some distinction in the Italian campaigns under the Great Captain, and afterwards in the wars of Navarre. His mother, named Francisca Gonzales, was a person of humble condition in the town of Truxillo. *2

[Footnote 1: The few writers who venture to assign the date of Pizarro's birth do it in so vague and contradictory a manner as to inspire us with but little confidence in their accounts. Herrera, it is true, says positively, that he was sixty-three years old at the time of his death, in 1541. (Hist. General, dec. 6, lib. 10, cap. 6.) This would carry back the date of his birth only to 1478. But Garcilasso de la Vega affirms that he was more than fifty years old in 1525. (Com. Real., Parte 2, lib. 1, cap. 1.) This would place his birth before 1475. Pizarro y Orellana, who, as a kinsman of the Conqueror, may be supposed to have had better means of information, says he was fifty-four years of age at the same date of 1525. (Varones Ilustres del Nuevo Mundo, (Madrid, 1639,) p. 128.) But at the period of his death he calls him nearly eighty years old! (p. 185.) Taking this latter as a round exaggeration for effect in the particular connection in which it is used, and admitting the accuracy of the former statement, the epoch of his birth will conform to that given in the text. This makes him somewhat late in life to set about the conquest of an empire. But Columbus, when he entered on his career, was still older.]

[Footnote 2: Xerez, Conquista del Peru, ap. Barcia, tom. III. p. 179. - Zarate, Conq. del Peru, lib. 1, cap. 1. - Pizarro y Orellana, Varones Ilustres, p. 128.]

But little is told of Francisco's early years, and that little not always deserving of credit. According to some, he was deserted by both his parents, and left as a foundling at the door of one of the principal churches of the city. It is even said that he would have perished, had he not been nursed by a sow. *3 This is a more discreditable fountain of supply than that assigned to the infant Romulus. The early history of men who have made their names famous by deeds in after-life, like the early history of nations, affords a fruitful field for invention.

[Footnote 3: "Nacio en Truxillo, i echaronlo a la puerta de la Iglesia, mamo una Puerca ciertos Dias, no se hallando quien le quisiese dar leche." Gomara, Hist. de las Ind., cap. 144.]

It seems certain that the young Pizarro received little care from either of his parents, and was suffered to grow up as nature dictated. He was neither taught to read nor write, and his principal occupation was that of a swineherd. But this torpid way of life did not suit the stirring spirit of Pizarro, as he grew older, and listened to the tales, widely circulated and so captivating to a youthful fancy, of the New World. He shared in the popular enthusiasm, and availed himself of a favorable moment to abandon his ignoble charge, and escape to Seville, the port where the Spanish adventurers embarked to seek their fortunes in the West. Few of them could have turned their backs on their native land with less cause for regret than Pizarro. *4

[Footnote 4: According to the Comendador Pizarro y Orellana, Francis Pizarro served, while quite a stripling, with his father, in the Italian wars; and afterwards, under Columbus and other illustrious discoverers, in the New World, whose successes the author modestly attributes to his kinsman's valor, as a principal cause! Varones Ilustres, p. 187.]

In what year this important change in his destiny took place we are not informed. The first we hear of him in the New World is at the island of Hispaniola, in 1510, where he took part in the expedition to Uraba in Terra Firma, under Alonzo de Ojeda, a cavalier whose character and achievements find no parallel but in the pages of Cervantes. Hernando Cortes, whose mother was a Pizarro, and related, it is said, to the father of Francis, was then in St. Domingo, and prepared to accompany Ojeda's expedition, but was prevented by a temporary lameness. Had he gone, the fall of the Aztec empire might have been postponed for some time longer, and the sceptre of Montezuma have descended in peace to his posterity. Pizarro shared in the disastrous fortunes of Ojeda's colony, and, by his discretion, obtained so far the confidence of his commander, as to be left in charge of the settlement, when the latter returned for supplies to the islands. The lieutenant continued at his perilous post for nearly two months, waiting deliberately until death should have thinned off the colony sufficiently to allow the miserable remnant to be embarked in the single small vessel that remained to it. *5

[Footnote 5: Pizarro y Orellana, Varones Ilustres, pp. 121, 128. - Herrera, Hist. Gen., dec. 1, lib. 7, cap. 14. - Montesinos, Annales, Ms., ane 1510.]

After this, we find him associated with Balboa, the discoverer of the Pacific, and cooperating with him in establishing the settlement at Darien. He had the glory of accompanying this gallant cavalier in his terrible march across the mountains, and of being among the first Europeans, therefore, whose eyes were greeted with the long-promised vision of the Southern Ocean. After the untimely death of his commander, Pizarro attached himself to the fortunes of Pedrarias, and was employed by that governor in several military expeditions, which, if they afforded nothing else, gave him the requisite training for the perils and privations that lay in the path of the future Conqueror of Peru.

In 1515, he was selected, with another cavalier named Morales, to cross the Isthmus and traffic with the natives on the shores of the Pacific. And there, while engaged in collecting his booty of gold and pearls from the neighbouring islands, as his eye ranged along the shadowy line of coast till it faded in the distance, his imagination may have been first fired with the idea of, one day, attempting the conquest of the mysterious regions beyond the mountains. On the removal of the seat of government across the Isthmus to Panama, Pizarro accompanied Pedrarias, and his name became conspicuous among the cavaliers who extended the line of conquest to the north over the martial tribes of Veragua. But all these expeditions, whatever glory they may have brought him, were productive of very little gold, and, at the age of fifty, the captain Pizarro found himself in possession only of a tract of unhealthy land in the neigbourhood of the capital, and of such repartimientos of the natives as were deemed suited to his military services. *6 The New World was a lottery, where the great prizes were so few that the odds were much against the player; yet in the game he was content to stake health, fortune, and, too often, his fair fame.

[Footnote 6: "Teniendo su casa, i Hacienda, i Repartimiento de Indios como uno de los Principales de la Tierra; porque siempre lo fue." Xerez, Conq. del Peru, ap. Barcia, tom. III. p. 79.]

Such was Pizarro's situation when, in 1522, Andagoya returned from his unfinished enterprise to the south of Panama, bringing back with him more copious accounts than any hitherto received of the opulence and grandeur of the countries that lay beyond. *7 It was at this time, too, that the splendid achievements of Cortes made their impression on the public mind, and gave a new impulse to the spirit of adventure. The southern expeditions became a common topic of speculation among the colonists of Panama. But the region of gold, as it lay behind the mighty curtain of the Cordilleras, was still veiled in obscurity. No idea could be formed of its actual distance; and the hardships and difficulties encountered by the few navigators who had sailed in that direction gave a gloomy character to the undertaking, which had hitherto deterred the most daring from embarking in it. There is no evidence that Pizarro showed any particular alacrity in the cause. Nor were his own funds such as to warrant any expectation of success without great assistance from others. He found this in two individuals of the colony, who took too important a part in the subsequent transactions not to be particularly noticed.

[Footnote 7: Andagoya says that he obtained, while at Biru, very minute accounts of the empire of the Incas, from certain itinerant traders who frequented that country. "En esta provincia supe y hube relacion, ansi de los senores como de mercaderes e interpretes que ellos tenian, de toda la costa de todo lo que despues se ha visto hasta el Cuzco, particularmente de cada provincia la manera y gente della, porque estos alcanzaban por via de mercaduria mucha tierra." Navarrete, Coleccion, tom. III. No 7.]

One of them, Diego de Almagro, was a soldier of fortune, somewhat older, it seems probable, than Pizarro; though little is known of his birth, and even the place of it is disputed. It is supposed to have been the town of Almagro in New Castile, whence his own name, for want of a better source, was derived; for, like Pizarro, he was a foundling. *8 Few particulars are known of him till the present period of our history; for he was one of those whom the working of turbulent times first throws upon the surface, - less fortunate, perhaps, than if left in their original obscurity. In his military career, Almagro had earned the reputation of a gallant soldier. He was frank and liberal in his disposition, somewhat hasty and ungovernable in his passions, but, like men of a sanguine temperament, after the first sallies had passed away, not difficult to be appeased. He had, in short, the good qualities and the defects incident to an honest nature, not improved by the discipline of early education or self-control.

[Footnote 8: "Decia el que hera de Almagro," says Pedro Pizarro, who knew him well. Relacion del Descubrimiento y Conquista de los Reynos del Peru, Ms. - See also Zarate. Conq. del Peru, lib. 1, cap. 1. - Gomara, Hist. de las Ind., cap. 141. - Pizarro y Orellana, Varones Ilustres, p. 211.

The last writer admits that Almagro's parentage is unknown; but adds that the character of his early exploits infers an illustrious descent. - This would scarcely pass for evidence with the College of Heralds.]

The other member of the confederacy was Hernando de Luque, a Spanish ecclesiastic, who exercised the functions of vicar at Panama, and had formerly filled the office of schoolmaster in the Cathedral of Darien. He seems to have been a man of singular prudence and knowledge of the world; and by his respectable qualities had acquired considerable influence in the little community to which he belonged, as well as the control of funds, which made his cooperation essential to the success of the present enterprise. It was arranged among the three associates, that the two cavaliers should contribute their little stock towards defraying the expenses of the armament, but by far the greater part of the funds was to be furnished by Luque. Pizarro was to take command of the expedition, and the business of victualling and equipping the vessels was assigned to Almagro. The associates found no difficulty in obtaining the consent of the governor to their undertaking. After the return of Andagoya, he had projected another expedition, but the officer to whom it was to be intrusted died. Why he did not prosecute his original purpose, and commit the affair to an experienced captain like Pizarro, does not appear. He was probably not displeased that the burden of the enterprise should be borne by others, so long as a good share of the profits went into his own coffers. This he did not overlook in his stipulations. *9