Amongst those who were thus watching, with intense interest and speechless agony, the struggle of the doomed bark, was Catherine, the beloved of the elder of the brothers, who ran, in wild distraction, along the shore, uttering the most heart-rending cries. "Oh, my Duncan!" she exclaimed, stretching out her arms towards the pitiless sea. "Oh, my beloved, my dearest, come to me, or allow me to come to you that I may perish with you!" But Duncan heard her not, although it was very possible he might see her, as the distance was not great.

There were, at this moment also, several persons on horseback, friends of the young men, galloping along the shore, from point to point, as the boat varied her direction, in the vain and desperate hope of being able to render, though they knew not how, some assistance to the sufferers. But the distracted father, urged on by the wild energy of despair, outrode them all, as they made, on one occasion, for a rising ground near Carradale, from whence a wider view of the sea could be commanded. For this height M'Pherson now pushed, and gained it just in time to see his gallant sons, with their little bark, buried in the waves. He had not taken his station an instant on the height, when The Catherine went down, and all on board perished.

The distracted father, when he had seen the last of his unfortunate sons, covered his eyes with his hands, and for a moment gave way to the bitter agony that racked his soul. His manly breast heaved with emotion, and that most affecting of all sounds, the audible sorrowing of a strong man, might have been heard at a great distance. It was, however, of short continuance. M'Pherson prayed to his God to strengthen him in this dread hour of trial, and to enable him to bear with becoming fortitude the affliction with which it had pleased Him to visit him; and the distressed man derived comfort from the appeal.

"My brave, my beautiful boys!" he said, "you are now with your God, and have entered, I trust, on a life of everlasting happiness." Saying this, he rode slowly from the fatal spot from which he had witnessed the death of his children. It was at this moment, and while musing on the misfortune that had befallen him, that the strange occurrence of the preceding night recurred, for the first time, to M'Pherson's mind. It was obtruded on his recollection by the force of association.

"Can it be possible," he inquired of himself, "that the appearances of last night can have any connection with the dreadful events of to-day? It must be so," he said; "for three of the lights of my eyes, three of the guiding stars of my life, have been this day extinguished." Thus reasoned M'Pherson; and, in the mysterious lights which he had seen, he saw that the doom of his children had been announced. But there were seven, he recollected, and his heart sunk within him as he thought of the three gallant boys who were still spared to him. One of them, the youngest, was at home with himself, the other two were in the Army—soldiers in the 42nd Regiment, which then boasted of many privates of birth and education. M'Pherson, however, still kept the appalling secret of the mysterious lights to himself, and determined to await, with resignation, the fulfilment of the destiny which had been read to him, and which he now felt convinced to be inevitable.

The gallant regiment to which M'Pherson's sons belonged was, at this period, abroad on active service. It was in America, and formed a part of the army which was employed in resisting the encroachments of the French on the British territories in that quarter.

The 42nd had, during the campaigns in the western world of that period—viz. 1754 and 1758,—distinguished themselves in many a sanguinary contest, for their singular bravery and general good conduct; and the fame of their exploits rung through their native glens, and was spread far and wide over their hills and mountains; for dear was the honour of their gallant regiment to the warlike Highlanders. Many accounts had arrived, from time to time, in the country, of their achievements, and joyfully were they received. But, on the very day after the loss of The Catherine, a low murmur began to arise, in that part of the country which is the scene of our story, of some dreadful disaster having befallen the national regiment. No one could say of what nature this calamity was; but a buzz went round, whose ominous whispering of fearful slaughter made the friends of the absent soldiers turn pale. Mothers and sisters wept, and fathers and brothers looked grave and shook their heads. The rumour bore that, though there had been no loss of honour, there had been a dreadful loss of life. Nay, it was said that the regiment had made a mighty acquisition to its fame, but that it had been dearly bought.

At length, however, the truth arrived, in a distinct and intelligible shape. The well-known and sanguinary affair of Ticonderago had been fought; and, in that murderous contest, the 42nd Regiment, which had behaved with a gallantry unmatched before in the annals of war, had suffered dreadfully—no less than forty-three officers, commissioned and non-commissioned, and six hundred and three privates having been killed and wounded in that corps alone.

To many a heart and home in the Highlands did this disastrous, though glorious intelligence, bring desolation and mourning; and amongst those on whom it brought these dismal effects, was M'Pherson of Morvane.

On the third day after the occurrence of the events related at the outset of our narrative, a letter, which had come, in the first instance, to a gentleman in the neighbourhood, and who also had a son in the 42nd, was put into M'Pherson's hands, by a servant of the former.

The man looked feelingly grave as he delivered it, and hurried away before it was opened. The letter was sealed with black wax. Poor M'Pherson's hand trembled as he opened it. It was from the captain of the company to which his sons belonged, informing him that both had fallen in the attack on Ticonderago. There was an attempt in the letter to soothe the unfortunate father's feelings, and to reconcile him to the loss of his gallant boys, in a lengthened detail of their heroic conduct during the sanguinary struggle. "Nobly," said the writer, "did your two brave sons maintain the honour of their country in the bloody strife. Both Hugh and Alister fell—their broadswords in their hands—on the very ramparts of Ticonderago, whither they had fought their way with a dauntlessness of heart, and a strength of arm, that might have excited the envy and admiration of the son of Fingal."

In this account of the noble conduct of his sons the broken-hearted father did find some consolation. "Thank God!" he exclaimed, though in a tremulous voice, "my brave boys have done their duty, and died as became their name, with their swords in their hands, and their enemies in their front." But there was one circumstance mentioned in the letter, that affected the poor father more than all the rest—this was the intimation, that the writer had, in his hands, a sum of money and a gold brooch, which his son Alister had bequeathed, the first to his father, the latter to his mother, as a token of remembrance. "These," he said, "had been deposited with him by the young man previous to the engagement, under a presentiment that he should fall."

When he had finished the perusal of the letter, M'Pherson sought his wife, whom he found weeping bitterly, for she had already learned the fate of her sons. On entering the apartment where she was, he flung his arms around her, in an agony of grief, and, choking with emotion, exclaimed, that two more of his fair lights had been extinguished by the hand of heaven. "One yet remains," he said, "but that, too, must soon pass away from before mine eyes. His doom is sealed; but God's will be done."

"What mean ye, John?" said his sobbing wife, struck with the prophetic tone of his speech—"is the measure of our sorrows not yet filled? Are we to lose him, too, who is now our only stay, my fair-haired Ian. Why this foreboding of more evil—and whence have you it, John?" she said, now looking her husband steadfastly in the face; and with an expression of alarm that indicated that entire belief in supernatural intelligence regarding coming events, then so general in the Highlands.

Urged by his wife, who implored him to tell her whence he had the tidings of her Ian's approaching fate, M'Pherson related to her the circumstance of the mysterious lights.

"But there were seven, John," she said, when he had concluded—"how comes that?—our children were but six." And immediately added, as if some fearful conviction had suddenly forced itself on her mind—"God grant that the seventh light may have meant me!"

"God forbid!" exclaimed her husband, on whose mind a similar conviction with that with which his wife was impressed, now obtruded itself for the first time; that conviction was, that he himself was indicated by the seventh light. But neither of the sorrowing pair communicated their fears to the other.

Two days subsequent to this, the fair hair of Ian was seen floating on the surface of a deep pool, in the water of Bran; a small river that ran past the house of Morvane. By what accident the poor boy had fallen into the river, was never ascertained. But the pool in which his body was found was known to have been one of his favourite fishing stations. One only of the mysterious lights now remained without its counterpart; but this was not long wanting. Ere the week had expired, M'Pherson was killed by a fall from his horse, when returning from the funeral of his son, and the symbolical prophecy was fulfilled—and thus concludes the story of "The Seven Lights."



XI

THE SPECTRAL COACH OF BLACKADON

"You have heard of such a spirit, and well you know The superstitious, idle-headed eld Received and did deliver to our age This tale of Herne the Hunter for a truth."

Merry Wives of Windsor.

The old vicarage-house at Talland, as seen from the Looe road, its low roof and grey walls peeping prettily from between the dense boughs of ash and elm that environed it, was as picturesque an object as you could desire to see. The seclusion of its situation was enhanced by the character of the house itself. It was an odd-looking, old-fashioned building, erected apparently in an age when asceticism and self-denial were more in vogue than at present, with a stern disregard of the comfort of the inhabitant, and in utter contempt of received principles of taste. As if not secure enough in its retirement, a high wall, enclosing a courtelage in front, effectually protected its inmates from the prying passenger, and only revealed the upper part of the house, with its small Gothic windows, its slated roof, and heavy chimneys partly hidden by the evergreen shrubs which grew in the enclosure. Such was it until its removal a few years since; and such was it as it lay sweetly in the shadows of an autumnal evening one hundred and thirty years ago, when a stranger in the garb of a country labourer knocked hesitatingly at the wicket gate which conducted to the court. After a little delay a servant-girl appeared, and finding that the countryman bore a message to the vicar, admitted him within the walls, and conducted him along a paved passage to the little, low, damp parlour where sat the good man. The Rev. Mr Dodge was in many respects a remarkable man. You would have judged as much of him as he sat before the fire in his high-back chair, in an attitude of thought, arranging, it may have been, the heads of his next Sabbath's discourse. His heavy eyebrows, throwing into shade his spacious eyes, and indeed the whole contour of his face, marked him as a man of great firmness of character and of much moral and personal courage. His suit of sober black and full-bottomed periwig also added to his dignity, and gave him an appearance of greater age. He was then verging on sixty. The time and the place gave him abundant exercise for the qualities we have mentioned, for many of his parishioners obtained their livelihood by the contraband trade, and were mostly men of unscrupulous and daring character, little likely to bear with patience, reflections on the dishonesty of their calling. Nevertheless the vicar was fearless in reprehending it, and his frank exhortations were, at least, listened to on account of the simple honesty of the man, and his well-known kindness of heart. The eccentricity of his life, too, had a wonderful effect in procuring him the respect, not to say the awe, of a people superstitious in a more than ordinary degree. Ghosts in those days had more freedom accorded them, or had more business with the visible world than at present; and the parson was frequently required by his parishioners to draw from the uneasy spirit the dread secret which troubled it, or by the aid of the solemn prayers of the church to set it at rest for ever. Mr Dodge had a fame as an exorcist, which was not confined to the bounds of his parish, nor limited to the age in which he lived.

"Well, my good man, what brings you hither?" said the clergyman to the messenger.

"A letter, may it please your reverence, from Mr Mills of Lanreath," said the countryman, handing him a letter.

Mr Dodge opened it and read as follows:—

"MY DEAR BROTHER DODGE,—I have ventured to trouble you, at the earnest request of my parishioners, with a matter, of which some particulars have doubtless reached you, and which has caused, and is causing, much terror in my neighbourhood. For its fuller explication, I will be so tedious as to recount to you the whole of this strange story as it has reached my ears, for as yet I have not satisfied my eyes of its truth. It has been told me by men of honest and good report (witnesses of a portion of what they relate), with such strong assurances, that it behoves us to look more closely into the matter. There is in the neighbourhood of this village a barren bit of moor which had no owner, or rather more than one, for the lords of the adjoining manors debated its ownership between themselves, and both determined to take it from the poor, who have for many years past regarded it as a common. And truly, it is little to the credit of these gentlemen, that they should strive for a thing so worthless as scarce to bear the cost of law, and yet of no mean value to poor labouring people. The two litigants, however, contested it with as much violence as if it had been a field of great price, and especially one, an old man, (whose thoughts should have been less set on earthly possessions, which he was soon to leave,) had so set his heart on the success of his suit, that the loss of it, a few years back, is said to have much hastened his death. Nor, indeed, after death, if current reports are worthy of credit, does he quit his claim to it; for at night-time his apparition is seen on the moor, to the great terror of the neighbouring villagers. A public path leads by at no great distance from the spot, and on divers occasions has the labourer, returning from his work, been frightened nigh unto lunacy by sight and sounds of a very dreadful character. The appearance is said to be that of a man habited in black, driving a carriage drawn by headless horses. This is, I avow, very marvellous to believe, but it has had so much credible testimony, and has gained so many believers in my parish, that some steps seem necessary to allay the excitement it causes. I have been applied to for this purpose, and my present business is to ask your assistance in this matter, either to reassure the minds of the country people if it be only a simple terror; or, if there be truth in it, to set the troubled spirit of the man at rest. My messenger, who is an industrious, trustworthy man, will give you more information if it be needed, for, from report, he is acquainted with most of the circumstances, and will bring back your advice and promise of assistance.

"Not doubting of your help herein, I do with my very hearty commendation commit you to God's protection and blessing, and am,—Your very loving brother, ABRAHAM MILLS."

This remarkable note was read and re-read, while the countryman sat watching its effects on the parson's countenance, and was surprised that it changed not from its usual sedate and settled character. Turning at length to the man, Mr Dodge inquired, "Are you, then, acquainted with my good friend Mills?"

"I should know him, sir," replied the messenger, "having been sexton to the parish for fourteen years, and being, with my family, much beholden to the kindness of the rector."

"You are also not without some knowledge of the circumstances related in this letter. Have you been an eye-witness to any of those strange sights?"

"For myself, sir, I have been on the road at all hours of the night and day, and never did I see anything which I could call worse than myself. One night my wife and I were awoke by the rattle of wheels, which was also heard by some of our neighbours, and we are all assured that it could have been no other than the black coach. We have every day such stories told in the villages by so many creditable persons, that it would not be proper in a plain, ignorant man like me to doubt it."

"And how far," asked the clergyman, "is the moor from Lanreath?"

"About two miles, and please your reverence. The whole parish is so frightened, that few will venture far after nightfall, for it has of late come much nearer the village. A man who is esteemed a sensible and pious man by many, though an Anabaptist in principle, went a few weeks back to the moor ('tis called Blackadon) at midnight, in order to lay the spirit, being requested thereto by his neighbours, and he was so alarmed at what he saw, that he hath been somewhat mazed ever since."

"A fitting punishment for his presumption, if it hath not quite demented him," said the parson. "These persons are like those addressed by St Chrysostom, fitly called the golden-mouthed, who said, 'Miserable wretches that ye be! ye cannot expel a flea, much less a devil!' It will be well if it serves no other purpose but to bring back these stray sheep to the fold of the Church. So this story has gained much belief in the parish?"

"Most believe it, sir, as rightly they should, what hath so many witnesses," said the sexton, "though there be some, chiefly young men, who set up for being wiser than their fathers, and refuse to credit it, though it be sworn to on the book."

"If those things are disbelieved, friend," said the parson, "and without inquiry, which your disbeliever is ever the first to shrink from, of what worth is human testimony? That ghosts have returned to the earth, either for the discovery of murder, or to make restitution for other injustice committed in the flesh, or compelled thereto by the incantations of sorcery, or to communicate tidings from another world, has been testified to in all ages, and many are the accounts which have been left us both in sacred and profane authors. Did not Brutus, when in Asia, as is related by Plutarch, see——"

Just at this moment the parson's handmaid announced that a person waited on him in the kitchen,—or the good clergyman would probably have detailed all those cases in history, general and biblical, with which his reading had acquainted him, not much, we fear to the edification and comfort of the sexton, who had to return to Lanreath, a long and dreary road, after nightfall. So, instead, he directed the girl to take him with her, and give him such refreshment as he needed, and in the meanwhile he prepared a note in answer to Mr Mills, informing him that on the morrow he was to visit some sick persons in his parish, but that on the following evening he should be ready to proceed with him to the moor.

On the night appointed the two clergymen left the Lanreath rectory on horseback, and reached the moor at eleven o'clock. Bleak and dismal did it look by day, but then there was the distant landscape dotted over with pretty homesteads to relieve its desolation. Now, nothing was seen but the black patch of sterile moor on which they stood, nothing heard but the wind as it swept in gusts across the bare hill, and howled dismally through a stunted grove of trees that grew in a glen below them, except the occasional baying of dogs from the farmhouses in the distance. That they felt at ease, is more than could be expected of them; but as it would have shown a lack of faith in the protection of Heaven, which it would have been unseemly in men of their holy calling to exhibit, they managed to conceal from each other their uneasiness. Leading their horses, they trod to and fro through the damp fern and heath with firmness in their steps, and upheld each other by remarks on the power of that Great Being whose ministers they were, and the might of whose name they were there to make manifest. Still slowly and dismally passed the time as they conversed, and anon stopped to look through the darkness for the approach of their ghostly visitor. In vain. Though the night was as dark and murky as ghost could wish, the coach and its driver came not.

After a considerable stay, the two clergymen consulted together, and determined that it was useless to watch any longer for that night, but that they would meet on some other, when perhaps it might please his ghostship to appear. Accordingly, with a few words of leave-taking, they separated, Mr Mills for the rectory, and Mr Dodge, by a short ride across the moor, which shortened his journey by half a mile, for the vicarage at Talland.

The vicar rode on at an ambling pace, which his good mare sustained up hill and down vale without urging. At the bottom of a deep valley, however, about a mile from Blackadon, the animal became very uneasy, pricked up her ears, snorted, and moved from side to side of the road, as if something stood in the path before her. The parson tightened the reins, and applied whip and spur to her sides, but the animal, usually docile, became very unruly, made several attempts to turn, and, when prevented, threw herself upon her haunches. Whip and spur were applied again and again, to no other purpose than to add to the horse's terror. To the rider nothing was apparent which could account for the sudden restiveness of his beast. He dismounted, and attempted in turns to lead or drag her, but both were impracticable, and attended with no small risk of snapping the reins. She was remounted with great difficulty, and another attempt was made to urge her forward, with the like want of success. At length the eccentric clergyman, judging it to be some special signal from Heaven, which it would be dangerous to neglect, threw the reins on the neck of his steed, which, wheeling suddenly round, started backward in a direction towards the moor, at a pace which rendered the parson's seat neither a pleasant nor a safe one. In an astonishingly short space of time they were once more at Blackadon.

By this time the bare outline of the moor was broken by a large black group of objects, which the darkness of the night prevented the parson from defining. On approaching this unaccountable appearance, the mare was seized with fresh fury, and it was with considerable difficulty that she could be brought to face this new cause of fright. In the pauses of the horse's prancing, the vicar discovered to his horror the much-dreaded spectacle of the black coach and the headless steeds, and, terrible to relate, his friend Mr Mills lying prostrate on the ground before the sable driver. Little time was left him to call up his courage for this fearful emergency; for just as the vicar began to give utterance to the earnest prayers which struggled to his lips, the spectre shouted, "Dodge is come! I must begone!" and forthwith leaped into his chariot, and disappeared across the moor.

The fury of the mare now subsided, and Mr Dodge was enabled to approach his friend, who was lying motionless and speechless, with his face buried in the heather.

Meanwhile the rector's horse, which had taken fright at the apparition, and had thrown his rider to the ground on or near the spot where we have left him lying, made homeward at a furious speed, and stopped not until he had reached his stable door. The sound of his hoofs as he galloped madly through the village awoke the cottagers, many of whom had been some hours in their beds. Many eager faces, staring with affright, gathered round the rectory, and added, by their various conjectures, to the terror and apprehensions of the family.

The villagers, gathering courage as their numbers increased, agreed to go in search of the missing clergyman, and started off in a compact body, a few on horseback, but the greater number on foot, in the direction of Blackadon. There they discovered their rector, supported in the arms of Parson Dodge, and recovered so far as to be able to speak. Still there was a wildness in his eye, and an incoherency in his speech, that showed that his reason was, at least, temporarily unsettled by the fright. In this condition he was taken to his home, followed by his reverend companion.

Here ended this strange adventure; for Mr Mills soon completely regained his reason, Parson Dodge got safely back to Talland, and from that time to this nothing has been heard or seen of the black ghost or his chariot.[4]

FOOTNOTES:

[Footnote 4: The Parson Dodge, whose adventure is related, was vicar of Talland from 1713 till his death. So that the name as well as the story is true to tradition. Bond (History of East and West Looe) says of him: "About a century since the Rev. Richard Dodge was vicar of this parish of Talland, and was, by traditionary account, a very singular man. He had the reputation of being deeply skilled in the black art, and would raise ghosts, or send them into the Dead Sea, at the nod of his head. The common people, not only in his own parish, but throughout the neighbourhood, stood in the greatest awe of him, and to meet him on the highway at midnight produced the utmost horror; he was then driving about the evil spirits; many of them were seen, in all sorts of shapes, flying and running before him, and he pursuing them with his whip in a most daring manner. Not unfrequently he would be seen in the churchyard at dead of night to the terror of passers-by. He was a worthy man, and much respected, but had his eccentricities."]



XII

DRAKE'S DRUM

By WILLIAM HUNT

Sir Francis Drake—who appears to have been especially befriended by his demon—is said to drive at night a black hearse drawn by headless horses, and urged on by running devils and yelping, headless dogs, through Jump, on the road from Tavistock to Plymouth.

Sir Francis, according to tradition, was enabled to destroy the Spanish Armada by the aid of the devil. The old admiral went to Devil's Point, a well-known promontory jutting into Plymouth Sound. He there cut pieces of wood into the water, and by the power of magic and the assistance of his demon these became at once well-armed gunboats.

Queen Elizabeth gave Sir Francis Drake Buckland Abbey; and on every hand we hear of Drake and his familiars.

An extensive building attached to the abbey—which was no doubt used as barns and stables after the place had been deprived of its religious character—was said to have been built by the devil in three nights. After the first night, the butler, astonished at the work done, resolved to watch and see how it was performed. Consequently, on the second night, he mounted into a large tree, and hid himself between the forks of its five branches. At midnight the devil came, driving several teams of oxen; and as some of them were lazy, he plucked this tree from the ground and used it as a goad. The poor butler lost his senses, and never recovered them.

Drake constructed the channel, carrying the waters from Dartmoor to Plymouth. Tradition says he went with his demon to Dartmoor, walked into Plymouth, and the waters followed him. Even now—as old Betty Donithorne, formerly the housekeeper at Buckland Abbey, told me,—if the warrior hears the drum which hangs in the hall of the abbey, and which accompanied him round the world, he rises and has a revel.

Some few years since a small box was found in a closet which had been long closed, containing, it is supposed, family papers. This was to be sent to the residence of the inheritor of this property. The carriage was at the abbey door, and a man easily lifted the box into it. The owner having taken his seat, the coachman attempted to start his horses, but in vain. They would not—they could not move. More horses were brought, and then the heavy farm-horses, and eventually all the oxen. They were powerless to start the carriage. At length a mysterious voice was heard, declaring that the box could never be moved from Buckland Abbey. It was taken from the carriage easily by one man, and a pair of horses galloped off with the carriage.



XIII

THE SPECTRE BRIDEGROOM

By WILLIAM HUNT

Long, long ago a farmer named Lenine lived in Boscean. He had but one son, Frank Lenine, who was indulged into waywardness by both his parents. In addition to the farm servants, there was one, a young girl, Nancy Trenoweth, who especially assisted Mrs Lenine in all the various duties of a small farmhouse.

Nancy Trenoweth was very pretty, and although perfectly uneducated, in the sense in which we now employ the term education, she possessed many native graces, and she had acquired much knowledge, really useful to one whose aspirations would probably never rise higher than to be mistress of a farm of a few acres. Educated by parents who had certainly never seen the world beyond Penzance, her ideas of the world were limited to a few miles around the Land's-End. But although her book of nature was a small one, it had deeply impressed her mind with its influences. The wild waste, the small but fertile valley, the rugged hills, with their crowns of cairns, the moors rich in the golden furze and the purple heath, the sea-beaten cliffs and the silver sands, were the pages she had studied, under the guidance of a mother who conceived, in the sublimity of her ignorance, that everything in nature was the home of some spirit form. The soul of the girl was imbued with the deeply religious dye of her mother's mind, whose religion was only a sense of an unknown world immediately beyond our own. The elder Nancy Trenoweth exerted over the villagers around her considerable power. They did not exactly fear her. She was too free from evil for that; but they were conscious of a mental superiority, and yielded without complaining to her sway.

The result of this was, that the younger Nancy, although compelled to service, always exhibited some pride, from a feeling that her mother was a superior woman to any around her.

She never felt herself inferior to her master and mistress, yet she complained not of being in subjection to them. There were so many interesting features in the character of this young servant girl that she became in many respects like a daughter to her mistress. There was no broad line of division in those days, in even the manorial hall, between the lord and his domestics, and still less defined was the position of the employer and the employed in a small farmhouse. Consequent on this condition of things, Frank Lenine and Nancy were thrown as much together as if they had been brother and sister. Frank was rarely checked in anything by his over-fond parents, who were especially proud of their son, since he was regarded as the handsomest young man in the parish. Frank conceived a very warm attachment for Nancy, and she was not a little proud of her lover. Although it was evident to all the parish that Frank and Nancy were seriously devoted to each other, the young man's parents were blind to it, and were taken by surprise when one day Frank asked his father and mother to consent to his marrying Nancy.

The Lenines had allowed their son to have his own way from his youth up; and now, in a matter which brought into play the strongest of human feelings, they were angry because he refused to bend to their wills.

The old man felt it would be a degradation for a Lenine to marry a Trenoweth, and, in the most unreasoning manner, he resolved it should never be.

The first act was to send Nancy home to Alsia Mill, where her parents resided; the next was an imperious command to his son never again to see the girl.

The commands of the old are generally powerless upon the young where the affairs of the heart are concerned. So were they upon Frank. He who was rarely seen of an evening beyond the garden of his father's cottage, was now as constantly absent from his home. The house, which was wont to be a pleasant one, was strangely altered. A gloom had fallen over all things; the father and son rarely met as friends—the mother and her boy had now a feeling of reserve. Often there were angry altercations between the father and son, and the mother felt she could not become the defender of her boy, in his open acts of disobedience, his bold defiance of his parents' commands.

Rarely an evening passed that did not find Nancy and Frank together in some retired nook. The Holy Well was a favourite meeting-place, and here the most solemn vows were made. Locks of hair were exchanged; a wedding-ring, taken from the finger of a corpse, was broken, when they vowed that they would be united either dead or alive; and they even climbed at night the granite-pile at Treryn, and swore by the Logan Rock the same strong vow.

Time passed onward unhappily, and as the result of the endeavours to quench out the passion by force, it grew stronger under the repressing power, and, like imprisoned steam, eventually burst through all restraint.

Nancy's parents discovered at length that moonlight meetings between two untrained, impulsive youths, had a natural result, and they were now doubly earnest in their endeavours to compel Frank to marry their daughter.

The elder Lenine could not be brought to consent to this, and he firmly resolved to remove his son entirely from what he considered the hateful influences of the Trenoweths. He resolved to go to Plymouth, to take his son with him, and, if possible, to send him away to sea, hoping thus to wean him from his folly, as he considered this love-madness. Frank, poor fellow, with the best intentions, was not capable of any sustained effort, and consequently he at length succumbed to his father; and, to escape his persecution, he entered a ship bound for India, and bade adieu to his native land.

Frank could not write, and this happened in days when letters could be forwarded only with extreme difficulty, consequently Nancy never heard from her lover.

A babe had been born into a troublesome world, and the infant became a real solace to the young mother. As the child grew, it became an especial favourite with its grandmother; the elder Nancy rejoiced over the little prattler, and forgot her cause of sorrow. Young Nancy lived for her child, and on the memory of its father. Subdued in spirit she was, but her affliction had given force to her character, and she had been heard to declare that wherever Frank might be, she was ever present with him, whatever might be the temptations of the hour, that her influence was all powerful over him for good. She felt that no distance could separate their souls, that no time could be long enough to destroy the bond between them.

A period of distress fell upon the Trenoweths, and it was necessary that Nancy should leave her home once more, and go again into service. Her mother took charge of the babe, and she found a situation in the village of Kimyall, in the parish of Paul. Nancy, like her mother, contrived by force of character to maintain an ascendancy amongst her companions. She had formed an acquaintance, which certainly never grew into friendship, with some of the daughters of the small farmers around. These girls were all full of the superstitions of the time and place.

The winter was coming on, and nearly three years had passed away since Frank Lenine left his country. As yet there was no sign. Nor father, nor mother, nor maiden had heard of him, and they all sorrowed over his absence. The Lenines desired to have Nancy's child, but the Trenoweths would not part with it. They went so far even as to endeavour to persuade Nancy to live again with them, but Nancy was not at all disposed to submit to their wishes.

It was All-Hallows' eve, and two of Nancy's companions persuaded her,—no very difficult task,—to go with them and sow hemp-seed.

At midnight the three maidens stole out unperceived into Kimyall town-place to perform their incantation. Nancy was the first to sow, the others being less bold than she.

Boldly she advanced, saying, as she scattered the seed,—

"Hemp-seed I sow thee, Hemp-seed grow thee; And he who will my true love be, Come after me And shaw thee."

This was repeated three times, when, looking back over her left shoulder, she saw Lenine; but he looked so angry that she shrieked with fear, and broke the spell. One of the other girls, however, resolved now to make trial of the spell, and the result of her labours was the vision of a white coffin. Fear now fell on all, and they went home sorrowful, to spend, each one, a sleepless night.

November came with its storms, and during one terrific night a large vessel was thrown upon the rocks in Bernowhall Cliff, and, beaten by the impetuous waves, she was soon in pieces. Amongst the bodies of the crew washed ashore, nearly all of whom had perished, was Frank Lenine. He was not dead when found, but the only words he lived to speak were begging the people to send for Nancy Trenoweth, that he might make her his wife before he died.

Rapidly sinking, Frank was borne by his friends on a litter to Boscean, but he died as he reached the town-place. His parents, overwhelmed in their own sorrows, thought nothing of Nancy, and without her knowing that Lenine had returned, the poor fellow was laid in his last bed, in Burian Churchyard.

On the night of the funeral, Nancy went, as was her custom, to lock the door of the house, and as was her custom too, she looked out into the night. At this instant a horseman rode up in hot haste, called her by name, and hailed her in a voice that chilled her blood.

The voice was the voice of Lenine. She could never forget that; and the horse she now saw was her sweetheart's favourite colt, on which he had often ridden at night to Alsia.

The rider was imperfectly seen; but he looked very sorrowful, and deathly pale, still Nancy knew him to be Frank Lenine.

He told her that he had just arrived home, and that the first moment he was at liberty he had taken horse to fetch his loved one, and to make her his bride.

Nancy's excitement was so great, that she was easily persuaded to spring on the horse behind him, that they might reach his home before the morning.

When she took Lenine's hand a cold shiver passed through her, and as she grasped his waist to secure herself in her seat, her arm became as stiff as ice. She lost all power of speech, and suffered deep fear, yet she knew not why. The moon had arisen, and now burst out in a full flood of light, through the heavy clouds which had obscured it. The horse pursued its journey with great rapidity, and whenever in weariness it slackened its speed, the peculiar voice of the rider aroused its drooping energies. Beyond this no word was spoken since Nancy had mounted behind her lover. They now came to Trove Bottom, where there was no bridge at that time; they dashed into the river. The moon shone full in their faces. Nancy looked into the stream, and saw that the rider was in a shroud and other grave-clothes. She now knew that she was being carried away by a spirit, yet she had no power to save herself; indeed, the inclination to do so did not exist.

On went the horse at a furious pace, until they came to the blacksmith's shop, near Burian Church-town, when she knew by the light from the forge fire thrown across the road that the smith was still at his labours. She now recovered speech. "Save me! save me! save me!" she cried with all her might. The smith sprang from the door of the smithy, with a red-hot iron in his hand, and as the horse rushed by, caught the woman's dress, and pulled her to the ground. The spirit, however, also seized Nancy's dress in one hand, and his grasp was like that of a vice. The horse passed like the wind, and Nancy and the smith were pulled down as far as the old Alms-houses, near the churchyard. Here the horse for a moment stopped. The smith seized that moment, and with his hot iron burned off the dress from the rider's hand, thus saving Nancy, more dead than alive; while the rider passed over the wall of the churchyard, and vanished on the grave in which Lenine had been laid but a few hours before.

The smith took Nancy into his shop, and he soon aroused some of his neighbours, who took the poor girl back to Alsia. Her parents laid her on her bed. She spoke no word, but to ask for her child, to request her mother to give up her child to Lenine's parents, and her desire to be buried in his grave. Before the morning light fell on the world Nancy had breathed her last breath.

A horse was seen that night to pass through the Church-town like a ball from a musket, and in the morning Lenine's colt was found dead in Bernowhall Cliff, covered with foam, its eyes forced from its head, and its swollen tongue hanging out of its mouth. On Lenine's grave was found the piece of Nancy's dress which was left in the spirit's hand when the smith burnt her from his grasp.

It is said that one or two of the sailors who survived the wreck related after the funeral, how, on the 30th of October, at night, Lenine was like one mad; they could scarcely keep him in the ship. He seemed more asleep than awake, and, after great excitement, he fell as if dead upon the deck, and lay so for hours. When he came to himself, he told them that he had been taken to the village of Kimyall, and that if he ever married the woman who had cast the spell, he would make her suffer the longest day she had to live for drawing his soul out of his body.

Poor Nancy was buried in Lenine's grave, and her companion in sowing hemp-seed, who saw the white coffin, slept beside her within the year.



XIV

THE POOL IN THE GRAVEYARD

By GREVILLE MACDONALD[5]

By this corner of the graveyard the red dawn discovered to Jonas a little pool of clear water, with mosses and parsley-ferns all around it, and so clear and cool-looking that he must drink. The larger part of it was still shadowed by the wall. On knees and hands, he put his lips to it and drank. The refreshment was wonderful. He rose with a sense that he should find the lost sheep yet and bring her home. He looked down once more into the clear pool. It was wider than he had thought—indeed, he had been mistaken; it was a great tarn on the mountain-side! Then he saw that wonderful things were happening on the face of and all round the water. What appeared to be little glow-worms were lying motionless in groups on the mosses in a still-shadowed region by the side of the water. From beneath a low arch in the wall, where the water was slowly flowing away in a river, there came, against stream and wave and wind, a fishing-boat. Its great red sail was spread, and its pennant shone silvery blue in the sun. It came alongside a pier of mossy stones, and cast anchor. From it leapt twelve strong young fishermen, all with bright faces. They took up the little creatures with the glowing lights, and carried them aboard; then back again to other groups, until all were gathered in. For they were all sleeping human forms, close-wrapped in grave-clothes, but with their light still living, as might be seen by anyone who had suffered. When all were safe aboard, the men cast off and the boat disappeared under the arch.

FOOTNOTES:

[Footnote 5: From How Jonas Found his Enemy: a Romance of the South Downs (1916).]



XV

THE LIANHAN SHEE

By WILL CARLETON

One summer evening Mary Sullivan was sitting at her own well-swept hearthstone, knitting feet to a pair of sheep's-grey stockings for Bartley, her husband. It was one of those serene evenings in the month of June when the decline of day assumes a calmness and repose, resembling what we might suppose to have irradiated Eden when our first parents sat in it before their fall. The beams of the sun shone through the windows in clear shafts of amber light, exhibiting millions of those atoms which float to the naked eye within its mild radiance. The dog lay barking in his dream at her feet, and the grey cat sat purring placidly upon his back, from which even his occasional agitation did not dislodge her.

Mrs Sullivan was the wife of a wealthy farmer, and niece to the Rev. Felix O'Rourke; her kitchen was consequently large, comfortable, and warm. Over where she sat, jutted out the "brace" well lined with bacon; to the right hung a well-scoured salt-box, and to the left was the jamb, with its little paneless window to admit the light. Within it hung several ash rungs, seasoning for flail-sooples, or boulteens, a dozen of eel-skins, and several stripes of horse-skin, as hangings for them. The dresser was a "parfit white," and well furnished with the usual appurtenances. Over the door and on the "threshel" were nailed, "for luck," two horse-shoes, that had been found by accident. In a little "hole" in the wall, beneath the salt-box, lay a bottle of holy water to keep the place purified; and against the copestone of the gable, on the outside, grew a large lump of house-leek, as a specific for sore eyes and other maladies.

In the corner of the garden were a few stalks of tansy "to kill the thievin' worms in the childhre, the crathurs," together with a little Rosenoble, Solomon's Seal, and Bugloss, each for some medicinal purpose. The "lime wather" Mrs Sullivan could make herself, and the "bog bane" for the linh roe, or heartburn, grew in their own meadow-drain; so that, in fact, she had within her reach a very decent pharmacopoeia, perhaps as harmless as that of the profession itself. Lying on the top of the salt-box was a bunch of fairy flax, and sewed in the folds of her own scapular was the dust of what had once been a four-leaved shamrock, an invaluable specific "for seein' the good people," if they happened to come within the bounds of vision. Over the door in the inside, over the beds, and over the cattle in the outhouses, were placed branches of withered palm, that had been consecrated by the priest on Palm Sunday; and when the cows happened to calve, this good woman tied, with her own hands, a woollen thread about their tails, to prevent them from being overlooked by evil eyes, or elf-shot by the fairies, who seem to possess a peculiar power over females of every species during the period of parturition. It is unnecessary to mention the variety of charms which she possessed for that obsolete malady the colic, for toothache, headaches, or for removing warts, and taking motes out of the eyes; let it suffice to inform our readers that she was well stocked with them; and, that in addition to this, she, together with her husband, drank a potion made up and administered by an herb-doctor, for preventing for ever the slightest misunderstanding or quarrel between man and wife. Whether it produced this desirable object or not, our readers may conjecture, when we add, that the herb-doctor, after having taken a very liberal advantage of their generosity, was immediately compelled to disappear from the neighbourhood, in order to avoid meeting with Bartley, who had a sharp look-out for him, not exactly on his own account, but "in regard," he said, "that it had no effect upon Mary, at all at all"; whilst Mary, on the other hand, admitted its efficacy upon herself, but maintained, "that Bartley was worse nor ever afther it."

Such was Mary Sullivan, as she sat at her own hearth, quite alone, engaged as we have represented her. What she may have been meditating on, we cannot pretend to ascertain; but after some time, she looked sharply into the "backstone," or hob, with an air of anxiety and alarm. By and by she suspended her knitting, and listened with much earnestness, leaning her right ear over to the hob, from whence the sounds to which she paid such deep attention proceeded. At length she crossed herself devoutly, and exclaimed, "Queen of saints about us!—is it back ye are? Well sure there's no use in talkin' bekase they say you know what's said of you, or to you—an' we may as well spake yez fair. Hem—musha yez are welcome back, crickets, avour-neenee! I hope that, not like the last visit ye ped us, yez are comin' for luck now! Moolyeen died, any way, soon afther your other kailyee, ye crathurs ye. Here's the bread, an' the salt, an' the male for yez, an' we wish ye well. Eh?—saints above, if it isn't listenin' they are jist like a Christhien! Wurrah, but ye are the wise an' the quare crathurs all out!"

She then shook a little holy water over the hob, and muttered to herself an Irish charm or prayer against the evils which crickets are often supposed by the peasantry to bring with them, and requested, still in the words of the charm, that their presence might, on that occasion, rather be a presage of good fortune to man and beast belonging to her.

"There now, ye dhonans ye, sure ye can't say that ye're ill-thrated here, anyhow, or ever was mocked or made game of in the same family. You have got your hansel, an' full an' plenty of it; hopin' at the same time that you'll have no rason in life to cut our best clothes from revinge. Sure an' I didn't desarve to have my brave stuff long body riddled the way it was the last time ye wor here, an' only bekase little Barny, that has but the sinse of a gorsoon, tould yez in a joke to pack off wid yourselves somewhere else. Musha, never heed what the likes of him says; sure he's but a caudy, that doesn't mane ill, only the bit o' divarsion wid yez."

She then resumed her knitting, occasionally stopping, as she changed her needles, to listen, with her ear set, as if she wished to augur from the nature of their chirping, whether they came for good or evil. This, however, seemed to be beyond her faculty of translating their language; for after sagely shaking her head two or three times, she knit more busily than before.

At this moment, the shadow of a person passing the house darkened the window opposite which she sat, and immediately a tall female, of a wild dress and aspect, entered the kitchen.

"Gho manhy dhea ghud, a ban chohr! the blessin' o' goodness upon you, dacent woman," said Mrs Sullivan, addressing her in those kindly phrases so peculiar to the Irish language.

Instead of making her any reply, however, the woman, whose eye glistened with a wild depth of meaning, exclaimed in low tones, apparently of much anguish, "Husht, husht, dherum! husht, husht, I say—let me alone—I will do it—will you husht? I will, I say—I will—there now—that's it—be quiet, an' I will do it—be quiet!" and as she thus spoke she turned her face back over her left shoulder, as if some invisible being dogged her steps, and stood bending over her.

"Gho manhy dhea ghud, a ban chohr, dherhum areesht! the blessin' o' God on you, honest woman, I say again," said Mrs Sullivan, repeating that sacred form of salutation with which the peasantry address each other. "'Tis a fine evenin', honest woman, glory be to Him that sent the same, and amin! If it was cowld, I'd be axin' you to draw your chair in to the fire; but, any way, won't you sit down?"

As she ceased speaking the piercing eye of the strange woman became riveted on her with a glare, which, whilst it startled Mrs Sullivan, seemed full of an agony that almost abstracted her from external life. It was not, however, so wholly absorbing as to prevent it from expressing a marked interest, whether for good or evil, in the woman who addressed her so hospitably.

"Husht, now—husht," she said, as if aside—"husht, won't you—sure I may speak the thing to her—you said it—there now, husht!" And then fastening her dark eyes on Mrs Sullivan, she smiled bitterly and mysteriously.

"I know you well," she said, without, however, returning the blessing contained in the usual reply to Mrs Sullivan's salutation—"I know you well, Mary Sullivan—husht, now, husht—yes, I know you well, and the power of all that you carry about you; but you'd be better than you are—and that's well enough now—if you had sense to know—ah, ah, ah!—what's this!" she exclaimed abruptly, with three distinct shrieks, that seemed to be produced by sensations of sharp and piercing agony.

"In the name of goodness, what's over you, honest woman?" inquired Mrs Sullivan, as she started from her chair, and ran to her in a state of alarm, bordering on terror—"Is it sick you are?"

The woman's face had got haggard, and its features distorted; but in a few minutes they resumed their peculiar expression of settled wildness and mystery. "Sick!" she replied, licking her parched lips; "awirck, awirck! look! look!" and she pointed with a shudder that almost convulsed her whole frame, to a lump that rose on her shoulders; this, be it what it might, was covered with a red cloak, closely pinned and tied with great caution about her body—"'tis here!—I have it!"

"Blessed mother!" exclaimed Mrs Sullivan, tottering over to her chair, as finished a picture of horror as the eye could witness, "this day's Friday: the saints stand betwixt me an' all harm! Oh, holy Mary, protect me! Nhanim an airh," in the name of the Father, etc., and she forthwith proceeded to bless herself, which she did thirteen times in honour of the blessed virgin and the twelve apostles.

"Ay, it's as you see!" replied the stranger bitterly. "It is here—husht, now—husht, I say—I will say the thing to her, mayn't I? Ay, indeed, Mary Sullivan, 'tis with me always—always. Well, well, no, I won't I won't—easy. Oh, blessed saints, easy, and I won't!"

In the meantime Mrs Sullivan had uncorked her bottle of holy water, and plentifully bedewed herself with it, as a preservative against this mysterious woman and her dreadful secret.

"Blessed mother above!" she ejaculated, "the Lianhan Shee!" And as she spoke, with the holy water in the palm of her hand, she advanced cautiously, and with great terror, to throw it upon the stranger and the unearthly thing she bore.

"Don't attempt it!" shouted the other, in tones of mingled fierceness and terror; "do you want to give me pain without keeping yourself anything at all safer? Don't you know it doesn't care about your holy water? But I'd suffer for it, an' perhaps so would you."

Mrs Sullivan, terrified by the agitated looks of the woman, drew back with affright, and threw the holy water with which she intended to purify the other on her own person.

"Why thin, you lost crathur, who or what are you at all?—don't, don't—for the sake of all the saints and angels of heaven, don't come next or near me—keep your distance—but what are you, or how did you come to get that 'good thing' you carry about wid you?"

"Ay, indeed!" replied the woman bitterly, "as if I would or could tell you that! I say, you woman, you're doing what's not right in asking me a question you ought not let to cross your lips—look to yourself, and what's over you."

The simple woman, thinking her meaning literal, almost leaped off her seat with terror, and turned up her eyes to ascertain whether or not any dreadful appearance had approached her, or hung over her where she sat.

"Woman," said she, "I spoke you kind an' fair, an' I wish you well—but——"

"But what?" replied the other—and her eyes kindled into deep and profound excitement, apparently upon very slight grounds.

"Why—hem—nothin' at all sure, only——"

"Only what?" asked the stranger, with a face of anguish that seemed to torture every feature out of its proper lineaments.

"Dacent woman," said Mrs Sullivan, whilst the hair began to stand with terror upon her head, "sure it's no wondher in life that I'm in a perplexity, whin a Lianhan Shee is undher the one roof wid me. 'Tisn't that I want to know anything at all about it—the dear forbid I should; but I never hard of a person bein' tormented wid it as you are. I always used to hear the people say that it thrated its friends well."

"Husht!" said the woman, looking wildly over her shoulder, "I'll not tell: it's on myself I'll leave the blame! Why, will you never pity me? Am I to be night and day tormented? Oh, you're wicked and cruel for no reason!"

"Thry," said Mrs Sullivan, "an' bless yourself; call on God."

"Ah!" shouted the other, "are you going to get me killed?" and as she uttered the words, a spasmodic working which must have occasioned great pain, even to torture, became audible in her throat; her bosom heaved up and down, and her head was bent repeatedly on her breast, as if by force.

"Don't mention that name," said she, "in my presence, except you mean to drive me to utter distraction. I mean," she continued, after considerable effort to recover her former tone and manner—"hear me with attention—I mean, woman—you, Mary Sullivan—that if you mention that holy name, you might as well keep plunging sharp knives into my heart! Husht! peace to me for one minute, tormentor! Spare me something, I'm in your power!"

"Will you ate anything?" said Mrs Sullivan; "poor crathur, you look like hunger an' distress; there's enough in the house, blessed be them that sent it! an' you had betther thry an' take some nourishment, any way"; and she raised her eyes in a silent prayer of relief and ease for the unhappy woman, whose unhallowed association had, in her opinion, sealed her doom.

"Will I?—will I?—oh!" she replied, "may you never know misery for offering it! Oh, bring me something—some refreshment—some food—for I'm dying with hunger."

Mrs Sullivan, who, with all her superstition, was remarkable for charity and benevolence, immediately placed food and drink before her, which the stranger absolutely devoured—taking care occasionally to secrete under the protuberance which appeared behind her neck, a portion of what she ate. This, however, she did, not by stealth, but openly; merely taking means to prevent the concealed thing from being, by any possible accident, discovered.

When the craving of hunger was satisfied, she appeared to suffer less from the persecution of her tormentor than before; whether it was, as Mrs Sullivan thought, that the food with which she plied it appeased in some degree its irritability, or lessened that of the stranger, it was difficult to say; at all events, she became more composed; her eyes resumed somewhat of a natural expression; each sharp ferocious glare, which shot from them with such intense and rapid flashes, partially disappeared; her knit brows dilated, and part of a forehead, which had once been capacious and handsome, lost the contractions which deformed it by deep wrinkles. Altogether the change was evident, and very much relieved Mrs Sullivan, who could not avoid observing it.

"It's not that I care much about it, if you'd think it not right o' me, but it's odd enough for you to keep the lower part of your face muffled up in that black cloth, an' then your forehead, too, is covered down on your face a bit. If they're part of the bargain,"—and she shuddered at the thought,—"between you an' anything that's not good—hem!—I think you'd do well to throw thim off o' you, an' turn to thim that can protect you from everything that's bad. Now, a scapular would keep all the divils in hell from one; an' if you'd——"

On looking at the stranger she hesitated, for the wild expression of her eyes began to return.

"Don't begin my punishment again," replied the woman; "make no allus——don't make mention in my presence of anything that's good. Husht—husht—it's beginning—easy now—easy! No," said she, "I came to tell you, that only for my breaking a vow I made to this thing upon me, I'd be happy instead of miserable with it. I say, it's a good thing to have, if the person will use this bottle," she added, producing one, "as I will direct them."

"I wouldn't wish, for my part," replied Mrs Sullivan, "to have anything to do wid it—neither act nor part"; and she crossed herself devoutly, on contemplating such an unholy alliance as that at which her companion hinted.

"Mary Sullivan," replied the other, "I can put good fortune and happiness in the way of you and yours. It is for you the good is intended; if you don't get both, no other can," and her eyes kindled as she spoke like those of the Pyrhoness in the moment of inspiration.

Mrs Sullivan looked at her with awe, fear, and a strong mixture of curiosity; she had often heard that the Lianhan Shee had, through means of the person to whom it was bound, conferred wealth upon several, although it could never render this important service to those who exercised direct authority over it. She therefore experienced something like a conflict between her fears and a love of that wealth, the possession of which was so plainly intimated to her.

"The money," said she, "would be one thing, but to have the Lianhan Shee planted over a body's shouldher—och! the saints preserve us!—no, not for oceans of hard goold would I have it in my company one minnit. But in regard to the money—hem!—why, if it could be managed without havin' act or part wid that thing, people would do anything in reason and fairity."

"You have this day been kind to me," replied the woman, "and that's what I can't say of many—dear help me!—husht! Every door is shut in my face! Does not every cheek get pale when I am seen? If I meet a fellow-creature on the road, they turn into the field to avoid me; if I ask for food, it's to a deaf ear I speak; if I am thirsty, they send me to the river. What house would shelter me? In cold, in hunger, in drought, in storm, and in tempest, I am alone and unfriended, hated, feared, an' avoided; starving in the winter's cold, and burning in the summer's heat. All this is my fate here; and—oh! oh! oh!—have mercy, tormentor—have mercy! I will not lift my thoughts there—I'll keep the paction—but spare me now!"

She turned round as she spoke, seeming to follow an invisible object, or, perhaps, attempting to get a more complete view of the mysterious being which exercised such a terrible and painful influence over her. Mrs Sullivan, also, kept her eye fixed upon the lump, and actually believed that she saw it move. Fear of incurring the displeasure of what it contained, and a superstitious reluctance harshly to thrust a person from her door who had eaten of her food, prevented her from desiring the woman to depart.

"In the name of Goodness," she replied, "I will have nothing to do wid your gift. Providence, blessed be His name, has done well for me an' mine; an' it mightn't be right to go beyant what it has pleased Him to give me."

"A rational sentiment!—I mean there's good sense in what you say," answered the stranger: "but you need not be afraid," and she accompanied the expression by holding up the bottle and kneeling. "Now," she added, "listen to me, and judge for yourself, if what I say, when I swear it, can be a lie." She then proceeded to utter oaths of the most solemn nature, the purport of which was to assure Mrs Sullivan that drinking of the bottle would be attended with no danger.

"You see this little bottle? Drink it. Oh, for my sake and your own, drink it; it will give wealth without end to you and to all belonging to you. Take one-half of it before sunrise, and the other half when he goes down. You must stand while drinking it, with your face to the east, in the morning; and at night, to the west. Will you promise to do thus?"

"How would drinkin' the bottle get me money?" inquired Mrs Sullivan, who certainly felt a strong tendency of heart to the wealth.

"That I can't tell you now, nor would you understand it, even if I could; but you will know all when what I say is complied with."

"Keep your bottle, dacent woman. I wash my hands out of it: the saints above guard me from the timptation! I'm sure it's not right, for as I'm a sinner, 'tis gettin' stronger every minute widin me! Keep it! I'm loth to bid any one that ett o' my bread to go from my hearth, but if you go, I'll make it worth your while. Saints above! what's comin' over me? In my whole life I never had such a hankerin' afther money! Well, well, but it's quare entirely!"

"Will you drink it?" asked her companion. "If it does hurt or harm to you or yours, or anything but good, may what is hanging over me be fulfilled!" and she extended a thin, but, considering her years, not ungraceful arm, in the act of holding out the bottle to her kind entertainer.

"For the sake of all that's good and gracious, take it without scruple—it is not hurtful, a child might drink every drop that's in it. Oh, for the sake of all you love, and of all that love you, take it!" and as she urged her the tears streamed down her cheeks.

"No, no," replied Mrs Sullivan, "it'll never cross my lips; not if it made me as rich as ould Hendherson, that airs his guineas in the sun, for fraid they'd get light by lyin' past."

"I entreat you to take it," said the strange woman.

"Never, never!—once for all—I say, I won't; so spare your breath."

The firmness of the good housewife was not, in fact, to be shaken; so, after exhausting all the motives and arguments with which she could urge the accomplishment of her design, the strange woman, having again put the bottle into her bosom, prepared to depart.

She had now once more become calm, and resumed her seat with the languid air of one who has suffered much exhaustion and excitement. She put her hand upon her forehead for a few moments, as if collecting her faculties, or endeavouring to remember the purport of their previous conversation. A slight moisture had broken through her skin, and altogether, notwithstanding her avowed criminality in entering into an unholy bond, she appeared an object of deep compassion.

In a moment her manner changed again, and her eyes blazed out once more, as she asked her alarmed hostess,—

"Again, Mary Sullivan, will you take the gift that I have it in my power to give you? ay or no? speak, poor mortal, if you know what is for your own good."

Mrs Sullivan's fears, however, had overcome her love of money, particularly as she thought that wealth obtained in such a manner could not prosper; her only objection being to the means of acquiring it.

"Oh!" said the stranger, "am I doomed never to meet with anyone who will take the promise off me by drinking of this bottle. Oh! but I am unhappy! What it is to fear—ah! ah!—and keep His commandments. Had I done so in my youthful time, I wouldn't now—ah—merciful mother, is there no relief? kill me, tormentor; kill me outright, for surely the pangs of eternity cannot be greater than those you now make me suffer. Woman," said she, and her muscles stood out in extraordinary energy—"woman, Mary Sullivan—ay, if you should kill me—blast me—where I stand, I will say the word—woman—you have daughters—teach them—to fear——" Having got so far, she stopped—her bosom heaved up and down—her frame shook dreadfully—her eyeballs became lurid and fiery—her hands were clenched, and the spasmodic throes of inward convulsion worked the white froth up to her mouth; at length she suddenly became like a statue, with this wild supernatural expression intense upon her, and with an awful calmness, by far more dreadful than excitement could be, concluded by pronouncing in deep husky tones the name of God.

Having accomplished this with such a powerful struggle, she turned round with pale despair in her countenance and manner, and with streaming eyes slowly departed, leaving Mrs Sullivan in a situation not at all to be envied.

In a short time the other members of the family, who had been out at their evening employments, returned. Bartley, her husband, having entered somewhat sooner than his three daughters from milking, was the first to come in; presently the girls followed, and in a few minutes they sat down to supper, together with the servants, who dropped in one by one, after the toil of the day. On placing themselves about the table, Bartley as usual took his seat at the head; but Mrs Sullivan, instead of occupying hers, sat at the fire in a state of uncommon agitation. Every two or three minutes she would cross herself devoutly, and mutter such prayers against spiritual influences of an evil nature as she could compose herself to remember.

"Thin, why don't you come to your supper, Mary," said the husband, "while the sowans are warm? Brave and thick they are this night, any way."

His wife was silent, for so strong a hold had the strange woman and her appalling secret upon her mind, that it was not till he repeated his question three or four times—raising his head with surprise, and asking, "Eh, thin, Mary, what's come over you—is it unwell you are?"—that she noticed what he said.

"Supper!" she exclaimed; "unwell! 'tis a good right I have to be unwell,—I hope nothing bad will happen, any way. Feel my face, Nannie," she added, addressing one of her daughters; "it's as cowld an' wet as a limestone—ay, an' if you found me a corpse before you, it wouldn't be at all strange."

There was a general pause at the seriousness of this intimation. The husband rose from his supper, and went up to the hearth where she sat.

"Turn round to the light," said he; "why, Mary dear, in the name of wondher, what ails you? for you're like a corpse sure enough. Can't you tell us what has happened, or what put you in such a state? Why, childhre, the cowld sweat's teemin' off her!"

The poor woman, unable to sustain the shock produced by her interview with the stranger, found herself getting more weak, and requested a drink of water; but before it could be put to her lips, she laid her head upon the back of the chair and fainted. Grief, and uproar, and confusion followed this alarming incident. The presence of mind, so necessary on such occasions, was wholly lost; one ran here, and another there, all jostling against each other, without being cool enough to render her proper assistance. The daughters were in tears, and Bartley himself was dreadfully shocked by seeing his wife apparently lifeless before him.

She soon recovered, however, and relieved them from the apprehension of her death, which they thought had actually taken place. "Mary," said the husband, "something quare entirely has happened, or you wouldn't be in this state!"

"Did any of you see a strange woman lavin' the house a minute or two before ye came in?" she inquired.

"No," they replied, "not a stim of anyone did we see."

"Wurrah dheelish! No?—now is it possible ye didn't?" She then described her, but all declared they had seen no such person.

"Bartley, whisper," said she, and beckoning him over to her, in a few words she revealed the secret. The husband grew pale and crossed himself. "Mother of Saints! childhre," said he, "a Lianhan Shee!" The words were no sooner uttered than every countenance assumed the pallidness of death; and every right hand was raised in the act of blessing the person, and crossing the forehead. "The Lianhan Shee!!" all exclaimed in fear and horror—"This day's Friday; God betwixt us an' harm!"

It was now after dusk, and the hour had already deepened into the darkness of a calm, moonless, summer night; the hearth, therefore, in a short time, became surrounded by a circle, consisting of every person in the house; the door was closed and securely bolted;—a struggle for the safest seat took place; and to Bartley's shame be it spoken, he lodged himself on the hob within the jamb, as the most distant situation from the fearful being known as the Lianhan Shee. The recent terror, however, brooded over them all; their topic of conversation was the mysterious visit, of which Mrs Sullivan gave a painfully accurate detail; whilst every ear of those who composed her audience was set, and every single hair of their heads bristled up, as if awakened into distinct life by the story. Bartley looked into the fire soberly, except when the cat, in prowling about the dresser, electrified him into a start of fear, which sensation went round every link of the living chain about the hearth.

The next day the story spread through the whole neighbourhood, accumulating in interest and incident as it went. Where it received the touches, embellishments, and emendations, with which it was amplified, it would be difficult to say: every one told it, forsooth, exactly as he heard it from another, but indeed it is not improbable that those through whom it passed were unconscious of the additions it had received at their hands. It is not unreasonable to suppose that imagination in such cases often colours highly without a premeditated design of falsehood. Fear and dread, however, accompanied its progress; such families as had neglected to keep holy water in their houses borrowed some from their neighbours; every old prayer which had become rusty from disuse was brightened up—charms were hung about the necks of cattle, and gospels about those of children—crosses were placed over the doors and windows;—no unclean water was thrown out before sunrise or after dusk—

"E'en those prayed now who never prayed before, And those who always prayed, still prayed the more."

The inscrutable woman who caused such general dismay in the parish was an object of much pity. Avoided, feared, and detested, she could find no rest for her weary feet, nor any shelter for her unprotected head. If she was seen approaching a house, the door and windows were immediately closed against her; if met on the way she was avoided as a pestilence. How she lived no one could tell, for none would permit themselves to know. It was asserted that she existed without meat or drink, and that she was doomed to remain possessed of life, the prey of hunger and thirst, until she could get some one weak enough to break the spell by drinking her hellish draught, to taste which, they said, would be to change places with herself, and assume her despair and misery.

There had lived in the country about six months before her appearance in it, a man named Stephenson. He was unmarried, and the last of his family. This person led a solitary and secluded life, and exhibited during the last years of his existence strong symptoms of eccentricity, which for some months before his death assumed a character of unquestionable derangement. He was found one morning hanging by a halter in his own stable, where he had, under the influence of his malady, committed suicide. At this time the public press had not, as now, familiarised the minds of the people to that dreadful crime, and it was consequently looked upon then with an intensity of horror of which we can scarcely entertain any adequate notion. His farm remained unoccupied, for while an acre of land could be obtained in any other quarter, no man would enter upon such unhallowed premises. The house was locked up, and it was currently reported that Stephenson and the devil each night repeated the hanging scene in the stable; and that when the former was committing the "hopeless sin," the halter slipped several times from the beam of the stable-loft, when Satan came, in the shape of a dark-complexioned man with a hollow voice, and secured the rope until Stephenson's end was accomplished.

In this stable did the wanderer take up her residence at night; and when we consider the belief of the people in the night-scenes which were supposed to occur in it, we need not be surprised at the new features of horror which this circumstance superadded to her character. Her presence and appearance in the parish were dreadful; a public outcry was soon raised against her, which, were it not from fear of her power over their lives and cattle, might have ended in her death. None, however, had courage to grapple with her, or to attempt expelling her by violence, lest a signal vengeance might be taken on any who dared to injure a woman that could call in the terrible aid of the Lianhan Shee.

In this state of feeling they applied to the parish priest, who, on hearing the marvellous stories related concerning her, and on questioning each man closely upon his authority, could perceive that, like most other reports, they were to be traced principally to the imagination and fears of the people. He ascertained, however, enough from Bartley Sullivan to justify a belief that there was something certainly uncommon about the woman; and being of a cold, phlegmatic disposition, with some humour, he desired them to go home, if they were wise—he shook his head mysteriously as he spoke—"and do the woman no injury, if they didn't wish"—and with this abrupt hint he sent them about their business.

This, however, did not satisfy them. In the same parish lived a suspended priest, called Father Philip O'Dallaghy, who supported himself, as most of them do, by curing certain diseases of the people—miraculously! He had no other means of subsistence, nor, indeed, did he seem strongly devoted to life, or to the pleasures it afforded. He was not addicted to those intemperate habits which characterise "Blessed Priests" in general; spirits he never tasted, nor any food that could be termed a luxury, or even a comfort. His communion with the people was brief, and marked by a tone of severe contemptuous misanthropy. He seldom stirred abroad except during morning, or in the evening twilight, when he might be seen gliding amidst the coming darkness, like a dissatisfied spirit. His life was an austere one, and his devotional practices were said to be of the most remorseful character. Such a man, in fact, was calculated to hold a powerful sway over the prejudices and superstitions of the people. This was true. His power was considered almost unlimited, and his life one that would not disgrace the highest saint in the calendar. There were not wanting some persons in the parish who hinted that Father Felix O'Rourke, the parish priest, was himself rather reluctant to incur the displeasure, or challenge the power of the Lianhan Shee, by driving its victim out of the parish. The opinion of these persons was, in its distinct unvarnished reality, that Father Felix absolutely showed the white feather on this critical occasion—that he became shy, and begged leave to decline being introduced to this intractable pair—seeming to intimate that he did not at all relish adding them to the stock of his acquaintances.

Father Philip they considered as a decided contrast to him on this point. His stern and severe manner, rugged, and, when occasion demanded, daring, they believed suitable to the qualities requisite for sustaining such an interview. They accordingly waited on him; and after Bartley and his friends had given as faithful a report of the circumstances as, considering all things, could be expected, he told Bartley he would hear from Mrs Sullivan's own lips the authentic narrative. This was quite satisfactory, and what was expected from him. As for himself, he appeared to take no particular interest in the matter, further than that of allaying the ferment and alarm which had spread through the parish.

"Plase your Reverence," said Bartley, "she came in to Mary, and she alone in the house, and for the matther o' that, I believe she laid hands upon her, and tossed and tumbled the crathur, and she but a sickly woman, through the four corners of the house. Not that Mary lets an so much, for she's afeard; but I know from her way, when she spakes about her, that it's thruth, your Reverence."

"But didn't the Lianhan Shee," said one of them, "put a sharp-pointed knife to her breast, wid a divilish intintion of makin' her give the best of atin' an' dhrinkin' the house afforded?"

"She got the victuals, to a sartinty," replied Bartley, "and 'overlooked' my woman for her pains; for she's not the picture of herself since."

Everyone now told some magnified and terrible circumstance, illustrating the formidable power of the Lianhan Shee.

When they had finished, the sarcastic lip of the priest curled into an expression of irony and contempt; his brow, which was naturally black and heavy, darkened; and a keen, but rather a ferocious-looking, eye shot forth a glance, which, while it intimated disdain for those to whom it was directed, spoke also of a dark and troubled spirit in himself. The man seemed to brook with scorn the degrading situation of a religious quack, to which some uncontrollable destiny had doomed him.

"I shall see your wife to-morrow," said he to Bartley; "and after hearing the plain account of what happened, I will consider what is best to be done with this dark, perhaps unhappy, perhaps guilty character; but whether dark, or unhappy, or guilty, I, for one, should not, and will not, avoid her. Go, and bring me word to-morrow evening when I can see her on the following day. Begone!"

When they withdrew, Father Philip paced his room for some time in silence and anxiety.

"Ay," said he, "infatuated people! sunk in superstition and ignorance, yet, perhaps, happier in your degradation than those who, in the pride of knowledge, can only look back upon a life of crime and misery. What is a sceptic? What is an infidel? Men who, when they will not submit to moral restraint, harden themselves into scepticism and infidelity, until, in the headlong career of guilt, that which was first adopted to lull the outcry of conscience, is supported by the pretended pride of principle. Principle in a sceptic! Hollow and devilish lie! Would I have plunged into scepticism, had I not first violated the moral sanctions of religion? Never. I became an infidel, because I first became a villain! Writhing under a load of guilt, that which I wished might be true, I soon forced myself to think true: and now"—he here clenched his hands and groaned—"now—ay, now—and hereafter—oh, that hereafter! Why can I not shake the thoughts of it from my conscience? Religion! Christianity! With all the hardness of an infidel's heart, I feel your truth; because, if every man were the villain that infidelity would make him, then indeed might every man curse God for the existence bestowed upon him—as I would, but dare not do. Yet why can I not believe? Alas! why should God accept an unrepentant heart? Am I not a hypocrite, mocking Him by a guilty pretension to His power, and leading the dark into thicker darkness? Then these hands—blood!—broken vows!—ha! ha! ha! Well, go—let misery have its laugh, like the light that breaks from the thunder-cloud. Prefer Voltaire to Christ; sow the wind, and reap the whirlwind, as I have done—ha, ha, ha! Swim, world—swim about me! I have lost the ways of Providence, and am dark! She awaits me; but I broke the chain that galled us: yet it still rankles—still rankles!"

The unhappy man threw himself into a chair in a paroxysm of frenzied agony. For more than an hour he sat in the same posture, until he became gradually hardened into a stiff, lethargic insensibility, callous and impervious to feeling, reason, or religion—an awful transition from a visitation of conscience so terrible as that which he had just suffered. At length he arose, and by walking moodily about, relapsed into his usual gloomy and restless character.

When Bartley went home, he communicated to his wife Father Philip's intention of calling on the following day, to hear a correct account of the Lianhan Shee.

"Why, thin," said she, "I'm glad of it, for I intinded myself to go to him, any way, to get my new scapular consecrated. How-an'-ever, as he's to come, I'll get a set of gospels for the boys an' girls, an' he can consecrate all when his hand's in. Aroon, Bartley, they say that man's so holy that he can do anything—ay, melt a body off the face o' the earth, like snow off a ditch. Dear me, but the power they have is strange all out!"

"There's no use in gettin' him anything to ate or dhrink," replied Bartley; "he wouldn't take a glass o' whisky once in seven years. Throth, myself thinks he's a little too dhry; sure he might be holy enough, an' yet take a sup of an odd time. There's Father Felix, an' though we all know he's far from bein' so blessed a man as him, yet he has friendship an' neighbourliness in him, an' never refuses a glass in rason."

"But do you know what I was tould about Father Philip, Bartley?"

"I'll tell you that afther I hear it, Mary, my woman; you won't expect me to tell what I don't know?—ha, ha, ha!"

"Behave, Bartley, an' quit your jokin' now, at all evints; keep it till we're talkin' of somethin' else, an' don't let us be committin' sin, maybe, while we're spakin' of what we're spakin' about; but they say it's as thrue as the sun to the dial:—the Lent afore last itself it was,—he never tasted mate or dhrink durin' the whole seven weeks! Oh, you needn't stare! it's well known by thim that has as much sinse as you—no, not so much as you'd carry on the point o' this knittin'-needle. Well, sure the housekeeper an' the two sarvants wondhered—faix, they couldn't do less—an' took it into their heads to watch him closely; an' what do you think—blessed be all the saints above!—what do you think they seen?"

"The Goodness above knows; for me—I don't."

"Why, thin, whin he was asleep they seen a small silk thread in his mouth, that came down through the ceilin' from heaven, an' he suckin' it, just as a child would his mother's breast whin the crathur 'ud be asleep: so that was the way he was supported by the angels! An' I remimber myself, though he's a dark, spare, yallow man at all times, yet he never looked half so fat an' rosy as he did the same Lent!"

"Glory be to Heaven! Well, well—it is sthrange the power they have! As for him, I'd as lee meet St Pether, or St Pathrick himself, as him; for one can't but fear him, somehow."

"Fear him! Och, it 'ud be the pity o' thim that 'ud do anything to vex or anger that man. Why, his very look 'ud wither thim, till there wouldn't be the thrack o' thim on the earth; an' as for his curse, why it 'ud scorch thim to ashes!"

As it was generally known that Father Philip was to visit Mrs Sullivan the next day, in order to hear an account of the mystery which filled the parish with such fear, a very great number of the parishioners were assembled in and about Bartley's long before he made his appearance. At length he was seen walking slowly down the road, with an open book in his hand, on the pages of which he looked from time to time. When he approached the house, those who were standing about it assembled in a body, and, with one consent, uncovered their heads, and asked his blessing. His appearance bespoke a mind ill at ease; his face was haggard, and his eyes bloodshot. On seeing the people kneel, he smiled with his usual bitterness, and, shaking his hand with an air of impatience over them, muttered some words, rather in mockery of the ceremony than otherwise. They then rose, and, blessing themselves, put on their hats, rubbed the dust off their knees, and appeared to think themselves recruited by a peculiar accession of grace.

On entering the house the same form was repeated; and when it was over, the best chair was placed for him by Mary's own hands, and the fire stirred up, and a line of respect drawn, within which none was to intrude, lest he might feel in any degree incommoded.

"My good neighbour," said he to Mrs Sullivan, "what strange woman is this, who has thrown the parish into such a ferment? I'm told she paid you a visit? Pray sit down."

"I humbly thank your Reverence," said Mary, curtseying lowly, "but I'd rather not sit, sir, if you, plase. I hope I know what respect manes, your Reverence. Barny Bradagh, I'll thank you to stand up, if you plase, an' his Reverence to the fore, Barny."

"I ax your Reverence's pardon, an' yours, too, Mrs Sullivan; sure we didn't mane the disrespect, anyhow, sir, plase your Reverence."

"About this woman, and the Lianhan Shee," said the priest, without noticing Barny's apology. "Pray what do you precisely understand by a Lianhan Shee?"

"Why, sir," replied Mary, "some sthrange bein' from the good people, or fairies, that sticks to some persons. There's a bargain, sir, your Reverence, made atween thim; an' the divil, sir, that is, the ould boy—the saints about us!—has a hand in it. The Lianhan Shee, your Reverence, is never seen only by thim it keeps wid; but—hem!—it always, wid the help of the ould boy, conthrives, sir, to make the person brake the agreement, an' thin it has thim in its power; but if they don't brake the agreement, thin it's in their power. If they can get anybody to put in their place, they may get out o' the bargain; for they can, of a sartainty, give oceans o' money to people, but can't take any themselves, plase your Reverence. But sure, where's the use o' me to be tellin' your Reverence what you know betther nor myself?—an' why shouldn't you, or any one that has the power you have?"

He smiled again at this in his own peculiar manner, and was proceeding to inquire more particularly into the nature of the interview between them, when the noise of feet, and sounds of general alarm, accompanied by a rush of people into the house, arrested his attention, and he hastily inquired into the cause of the commotion. Before he could receive a reply, however, the house was almost crowded; and it was not without considerable difficulty that, by the exertions of Mrs Sullivan and Bartley, sufficient order and quiet were obtained to hear distinctly what was said.

"Plase your Reverence," said several voices at once, "they're comin', hot-foot, into the very house to us! Was ever the likes seen! an' they must know right well, sir, that you're widin it."

"Who are coming?" he inquired.

"Why, the woman, sir, an' her good pet, the Lianhan Shee, your Reverence!"

"Well," said he, "but why should you all appear so blanched with terror? Let her come in, and we shall see how far she is capable of injuring her fellow-creatures: some maniac," he muttered, in a low soliloquy, "whom the villainy of the world has driven into derangement—some victim to a hand like m——. Well, they say there is a Providence, yet such things are permitted!"

"He's sayin' a prayer now," observed one of them; "haven't we a good right to be thankful that he's in the place wid us while she's in it, or dear knows what harm she might do us—maybe rise the wind!"