They went to it; and when they went in they saw an old woman sitting by the fire. She spoke kindly to them, and asked them where they were travelling; and they told her that the camp had moved on and left them, and that they were trying to find their people, that they had nothing to eat, and were tired and hungry. The old woman fed them and told them to sleep there to-night, and to-morrow they could go on and find their people. The camp, she said, passed here to-day when the sun was low. They have not gone far. To-morrow you will overtake them. She spread some robes on the ground and said: Now lie here and sleep. Lie side by side with your heads towards the fire, and when morning comes you can go on your journey. The children lay down and soon slept.

In the middle of the night the old woman got up and built a big fire, and put on it a big stone kettle full of water. Then she took a big knife, and, commencing at one end of the row, began to cut off the heads of the children, and to throw them into the pot. The little girl with the baby brother lay at the other end of the row, and while the old woman was doing this she awoke and saw what was taking place. When the old woman came near to her she jumped up and began to beg that she would not kill her. I am strong, she said. I will work hard for you. I can bring your wood and water, and tan your skins. Do not kill my little brother and me. Take pity on us and save us alive. Everybody has left us, but do you have pity. You shall see how quickly I will work, how you will always have plenty of wood. I can work quickly and well. The old woman thought for a little while, then she said: Well, I will let you live for a time, anyhow. You shall sleep safely to-night.

The next day, early, the little girl took her brother on her back, and went out and gathered a big pile of wood, and brought it to the lodge before the old woman was awake. When she got up she called to the girl, Go to the river and get a bucket of water. The girl put her brother on her back, and took the bucket to go. The old woman said to her: Why do you carry that child everywhere? Leave him here. The little girl said: Not so. He is always with me, and if I leave him he will cry and make a great noise, and you will not like that. The old woman grumbled, but the girl went on down to the river.

When she got there, just as she was going to fill her bucket, she saw a great bull standing by her. It was a mountain buffalo, one of those which live in the timber; and the long hair of its head was all full of pine needles and sticks and branches, and matted together. (It was a Su-ye-stu-mik, a water-bull.) When the girl saw him, she prayed him to take her across the river, and so to save her and her little brother from the bad old woman. The bull said, I will take you across, but first you must take some of the sticks out of my head. The girl begged him to start at once; but the bull said, No, first take the sticks out of my head. The girl began to do it, but before she had done much she heard the old woman calling her to bring the water. The girl called back, I am trying to get the water clear, and went on fixing the buffalo's head. The old woman called again, saying, Hurry, hurry with that water. The girl answered, Wait, I am washing my little brother. Pretty soon the old woman called out, If you don't bring that water, I will kill you and your brother. By this time the girl had most of the sticks out of the bull's head, and he told her to get on his back, and went into the water and swam across the river. As he reached the other bank, the girl could see the old woman coming from her lodge down to the river with a big stick in her hand.

When the bull reached the bank, the girl jumped off his back and started off on the trail of the camp. The bull swam back again to the other side of the river, and there stood the old woman. This bull was a sort of servant of the old woman. She said to him, Why did you take those children across the river? Take me on your back now and carry me across quickly, so that I may catch them. But the bull said, First take these sticks out of my head. No, said the old woman; first take me across, then I will take the sticks out. The bull repeated, First take the sticks out of my head, then I will take you across. This made the old woman very angry, and she hit him with the stick she had in her hand; but when she saw that he would not go, she began to pull the sticks out of his head very roughly, tearing out great handfuls of hair, and every moment ordering him to go, and threatening what she would do to him when she got back. At last the bull took her on his back, and began to swim across with her, but he did not swim fast enough to please her; so she began to pound him with her club to make him go faster. When the bull got to the middle of the river he rolled over on his side, and the old woman slipped off, and was carried down the river and drowned.

The girl followed the trail of the camp for several days, feeding on berries and roots that she dug; and at last one night after dark she overtook the camp. She went into the lodge of an old woman who was camped off at one side, and the old woman pitied her and gave her some food, and told her where her father's lodge was. The girl went to it, but when she went in her parents would not receive her. She had tried to overtake them for the sake of her little brother who was growing thin and weak because he had not been fed properly; and now her mother was afraid to let her stay with them. She even went and told the chief that her children had come back; he was angry, and he ordered that the next day they should be tied to a post in the camp, and that the people should move on and leave them there. Then, he said, they cannot follow us.

When the old woman who had pitied the children heard what the chief had ordered, she made up a bundle of dried meat, and hid it in the grass near the camp. Then she called her dog to hera little curly dog. She said to the dog: Now listen. To-morrow when we are ready to start I will call you to come to me, but you must pay no attention to what I say. Run off and pretend to be chasing squirrels. I will try to catch you, and if I do so I will pretend to whip you; but do not follow me. Stay behind, and when the camp has passed out of sight, chew off the strings that bind those children. When you have done this, show them where I have hidden that food. Then you can follow the camp and overtake us. The dog stood before the old woman and listened to all that she said, turning his head from side to side, as if paying close attention.

Next morning it was done as the chief had said. The children were tied to the tree with rawhide strings, and the people tore down all the lodges and moved off. The old woman called her dog to follow her, but he was digging at a gopher hole and would not come. Then she went up to him and struck at him hard with her whip, but he dodged and ran away, and then stood looking at her. Then the old woman became very angry and cursed him, but he paid no attention; and finally she left him, and followed the camp. When the people had all passed out of sight, the dog went to the children and gnawed the strings which tied them until he had bitten them through. So the children were free.

Then the dog was glad, and danced about and barked, and ran round and round. Pretty soon he came up to the little girl and looked up in her face, and then started away, trotting. Every little while he would stop and look back. The girl thought he wanted her to follow him. She did so, and he took her to where the bundle of dried meat was and showed it to her. Then, when he had done this, he jumped upon her and licked the baby's face, and then started off, running as hard as he could along the trail of the camp, never stopping to look back. The girl did not follow him. She now knew it was no use to go to the camp again. Their parents would not receive them, and the chief would perhaps order them to be killed.

She went on her way, carrying her little brother and the bundle of dried meat. She travelled for many days and at last came to a place where she thought she would stop. Here she built a little lodge of poles and brush, and stayed there. One night she had a dream, and an old woman came to her, in the dream, and said to her, To-morrow take your little brother and tie him to one of the lodge poles, and the next day tie him to another, and so every day tie him to one of the poles until you have gone all around the lodge and have tied him to each pole. Then you will be helped, and will no longer have bad luck.

When the girl awoke in the morning she remembered what the dream had told her, and she bound her little brother to one of the lodge poles; and each day after this she tied him to one of the poles. Each day he grew larger, until, when she had gone all around the lodge, he was grown to be a fine young man.

Now the girl was glad, and proud of her young brother who was so large and noble-looking. He was quiet, not speaking much, and sometimes for days he would not say anything. He seemed to be thinking all the time. One morning he told the girl that he had a dream and that he wished her to help him build a pis-kun. She was afraid to ask him about the dream, for she thought if she asked questions he might not like it. So she just said she was ready to do what he wished. They built the pis-kun, and when it was finished the boy said to his sister, The buffalo are to come to us, and you are not to see them. When the time comes you are to cover your head and to hold your face close to the ground; and do not lift your head nor look, until I throw a piece of kidney to you. The girl said, It shall be as you say.

When the time came, the boy told her where to go; and she went to the place, a little way from the lodge, not far from the corral, and sat down on the ground, and covered her head, holding her face close to the earth. After she had sat there a little while, she heard the sound of animals running, and she was excited and curious, and raised her head to look; but she saw only her brother, standing near, looking at her. Before he could speak, she said to him, I thought I heard buffalo coming, and because I was anxious for food I forgot my promise and looked. Forgive me this time, and I will try again. Again she bent her face to the ground, and covered her head.

Soon she heard again the sound of animals running, at first a long way off, and then coming nearer and nearer, until at last they seemed close, and she thought they were going to run over her. She sprang up in fright and looked about, but there was nothing to be seen but her brother, looking sadly at her. She went close to him and said, Pity me. I was afraid, for I thought the buffalo were going to run over me. He said, This is the last time. If again you look, we will starve; but if you do not look, we will always have plenty, and will never be without meat. The girl looked at him and said, I will try hard this time, and even if those animals run right over me, I will not look until you throw the kidney to me. Again she covered her head, pressing her face against the earth and putting her hands against her ears, so that she might not hear. Suddenly, sooner than she thought, she felt the blow from the meat thrown at her, and springing up, she seized the kidney and began to eat it. Not far away was her brother, bending over a fat cow; and, going up to him, she helped him with the butchering. After that was done, she kindled a fire and cooked the best parts of the meat, and they ate and were satisfied.

The boy became a great hunter. He made fine arrows that went faster than a bird could fly, and when he was hunting he watched all the animals and all the birds, and learned their ways and how to imitate them when they called. While he was hunting, the girl dressed buffalo-hides and the skins of deer and other animals. She made a fine new lodge, and the boy painted it with figures of all the birds and the animals he had killed.

One day, when the girl was bringing water, she saw a little way off a person coming. When she went in the lodge, she told her brother, and he went out to meet the stranger. He found that he was friendly and was hunting, but had had bad luck and killed nothing. He was starving and in despair, when he saw this lone lodge and made up his mind to go to it. As he came near it, he began to be afraid, and to wonder if the people who lived there were enemies or ghosts; but he thought, I may as well die here as starve, so he went boldly to it. The strange person was very much surprised to see this handsome young man with the kind face, who could speak his own language. The boy took him into the lodge, and the girl put food before him. After he had eaten, he told his story, saying that the game had left them, and that many of his people were dying of hunger. As he talked, the girl listened; and at last she remembered the man, and knew that he belonged to her camp.

She asked him some questions, and he talked about all the people in the camp, and even spoke of the old woman who owned the dog. The boy advised the stranger, after he had rested, to return to his camp and tell the people to move up to this place, that here they would find plenty of game. After he had gone, the boy and his sister talked of these things. The girl had often told him what she had suffered, what the chief had said and done, and how their own parents had turned against her, and that the only person whose heart had been good to her was this old woman. As the young man heard all this again, he was angry at his parents and the chief, but he felt great kindness for the old woman and her dog. When he learned that those bad people were living, he made up his mind that they should suffer and die.

When the strange man reached his own camp, he told the people how well he had been treated by these two persons, and that they wished him to bring the whole camp to them, and that there they should have plenty.

This made great joy in the camp, and all got ready to move. When they reached the lost children's camp, they found everything as the stranger had said. The brother gave a feast; and to those whom he liked he gave many presents, but to the old woman and the dog he gave the best presents of all. To the chief nothing at all was given, and this made him very much ashamed. To the parents no food was given, but the boy tied a bone to the lodge poles above the fire, and told the parents to eat from it without touching it with their hands. They were very hungry, and tried to eat from this bone; and as they were stretching out their necks to reach itfor it was above themthe boy cut off their heads with his knife. This frightened all the people, the chief most of all; but the boy told them how it all was, and how he and his sister had survived.

When he had finished speaking, the chief said he was sorry for what he had done, and he proposed to his people that this young man should be made their chief. They were glad to do this. The boy was made the chief, and lived long to rule the people in that camp.

The story of the Wolf-Man runs as follows:

There was once a man who had two bad wives. They had no shame. The man thought if he moved away where there were no other people, he might teach these women to become good, so he moved his lodge away off on the prairie. Near where they camped was a high butte, and every evening about sundown the man would go up on top of it, and look all over the country to see where the buffalo were feeding, and if any enemies were approaching. There was a buffalo-skull on the hill, which he used to sit on.

This is very lonesome, said one woman to the other, one day. We have no one to talk with, nor to visit.

Let us kill our husband, said the other. Then we will go back to our relations and have a good time.

Early in the morning the man went out to hunt, and as soon as he was out of sight, his wives went up on top of the butte. There they dug a deep pit, and covered it over with light sticks, grass, and dirt, and placed the buffalo-skull on top.

In the afternoon they saw their husband coming home, loaded down with meat he had killed. So they hurried to cook for him. After eating, he went up on the butte and sat down on the skull. The slender sticks gave way, and he fell into the pit. His wives were watching him, and when they saw him disappear, they took down the lodge, packed everything on the dog travois, and moved off, going toward the main camp. When they got near it, so that the people could hear them, they began to cry and mourn.

Why is this? they were asked. Why are you in mourning? Where is your husband?

He is dead, they replied. Five days ago he went out on a hunt, and he never came back. And they cried and mourned again.

When the man fell into the pit, he was hurt. After a while he tried to get out, but he was so badly bruised he could not climb up. A wolf travelling along came to the pit and saw him, and pitied him. Ah-h-w-o-o-o-o! Ah-h-w-o-o-o-o! he howled, and when the other wolves heard him they all came running to see what was the matter. There came also many coyotes, badgers, and kit-foxes.

In this hole, said the wolf, is my find. Here is a fallen-in man. Let us dig him out, and we will have him for our brother.

They all thought the wolf spoke well, and began to dig. In a little while they had a hole close to the man. Then the wolf who found him said, Hold on; I want to speak a few words to you. All the animals listening, he continued, We will all have this man for our brother, but I found him, so I think he ought to live with us big wolves. All the others said that this was well; so the wolf went into the hole, and, tearing down the rest of the dirt, dragged out the almost dead man. They gave him a kidney to eat, and when he was able to walk a little, the big wolves took him to their home. Here there was a very old blind wolf, who had powerful medicine. He cured the man, and made his head and hands look like those of a wolf. The rest of his body was not changed.

In those days the people used to make holes in the pis-kun walls and set snares, and when wolves and other animals came to steal meat, they were caught by the neck. One night the wolves all went down to the pis-kun to steal meat, and when they got close to it, the man-wolf said, Stand here a little. I will go down and fix the places, so you will not be caught. He went on and sprung all the snares; then he went back and called the wolves and othersthe coyotes, badgers, and foxes and they all went in the pis-kun and feasted, and took meat to carry home.

In the morning the people were surprised to find the meat gone, and their nooses all drawn out. They wondered how it could have been done. For many nights the nooses were drawn and the meat stolen; but once, when the wolves went there to steal, they found only the meat of a scabby bull, and the man-wolf was angry, and cried out, Bad-you-give-us-o-o-o! Bad-you-give-us-o-o-o!

The people heard him and said, It is a man-wolf who has done all this. We will catch him. So they put pemmican and nice back fat in the pis-kun, and many hid close by. After dark the wolves came again, and when the man-wolf saw the good food, he ran to it and began eating. Then the people all rushed in and caught him with ropes and took him to a lodge. When they got inside to the light of the fire, they knew at once who it was. They said, This is the man who was lost.

No, said the man, I was not lost. My wives tried to kill me. They dug a deep hole, and I fell into it, and I was hurt so badly that I could not get out; but the wolves took pity on me and helped me, or I would have died there.

When the people heard this they were angry, and they told the man to do something.

You say well, he replied. I give those women to the I-kun-uh-kah-tsi; they know what to do.

After that night the two women were never seen again.[55]

* * *

The Utes are strictly mountain Indians. They were a fierce, warlike tribe, and for years continuously raided the sparse settlements at the base of the Rocky Mountains on both their slopes. They were known to the Spaniards early in the seventeenth century. The Utah Nation is an integral part of the great Shoshone family, of which there are a number of bands, or tribesthe Pah-Utes, or Py-Utes, the Pi-Utes, the Gosh-Utes, or Goshutes, the Pi-Edes, the Uinta-Utes, the Yam-Pah-Utes, besides others not necessary to enumerate.

The word Utah originated with the people inhabiting the mountain region early in the seventeenth century, when New Mexico was first talked of by the Spanish conquerors. Pah signifies water; Pah-guampe, salt water, or salt lake; Pah-Utes, Indians that live about the water. The word was spelled in various ways, Yutas by the early Spaniards. This is perhaps the proper way. Other spellings are Youta, Eutaw, Utaw, and Utah, which is now the accepted one.[56]

The Utes, unquestionably, were the Indians concerned in the Mountain Meadows Massacre. The Utes, too, were the tribe that committed the atrocities at their agency, killing the Meeker family and others there, finishing their deeds of murder by the massacre of Major T. T. Thornburgh's command on the White River in 1879. The terrible story is worth recounting:

Major T. T. Thornburgh, commanding officer of the Fourth United States Infantry, at Fort Fred Steele on the Union Pacific Railroad in Wyoming, was placed in charge of the expedition which left Rawlins for White River Agency, September 24. The command consisted of two companies, D and F of the Fifth Cavalry, and Company E of the Fourth Infantry, the officers included in the detachment being Captains Payne and Lawson of the Fifth Cavalry, Lieutenant Paddock of the Third Cavalry, and Lieutenants Price and Wooley of the Fourth Infantry, with Dr. Grimes accompanying the command as surgeon. Following the troops was a supply-train of thirty-three wagons.

When the command reached the place known as Old Fortification Camp, Company E of the Fourth Infantry, with Lieutenant Price in command, was dropped from the command, the design of this step being to afford protection to passing supply-trains, and to act as a reserve in case there was demand for it. Major Thornburgh turned his face toward the Indian country in deep earnest, with the balance of his command consisting of the three cavalry companies numbering about one hundred and sixty men.

Having been directed to use all despatch in reaching the agency, the major marched forward with as great rapidity as possible. The route selected is not well travelled, and is mountainous, and of course the troops did not proceed so rapidly as they might have done on more familiar highways.

Nothing was seen of or heard from the Indians until Bear River was reached; this runs north of the reservation and almost parallel with the northern line. At the crossing of this stream, about sixty-five miles from White River Agency, ten Indians, headed by two Ute chiefs, Colorow and Jack, made their appearance. They were closely questioned, but professed great friendliness for the whites and would betray none of the secrets of their tribe. They declared that they were merely out on a hunt, and repeated that they were friends of the white man and of the Great Father's government, and especially of the Great Father's soldiers.

After this parley, which took place September 26, Thornburgh sent his last telegram from camp: Have met some of the Ute chiefs here. They seem friendly and promise to go with me to the agency. They say the Utes don't understand why we came here. I have tried to explain satisfactorily; don't now anticipate any trouble. The conclusion is that Thornburgh was one of the most prudent and discreet of officers, but that he was thrown off his guard by the savages.

The march was continued and nothing more was seen of the Indians though a close watch by keen-eyed scouts was kept up for them, until Williams' Fork, a small tributary of Bear River, was reached, when the same ten Indians first seen again quite suddenly and very mysteriously appeared. They renewed their protestations of friendship, while they covertly and critically eyed the proportions of the command. They made a proposition to the commander that he take an escort of five soldiers and accompany them to the agency. A halt was called and Major Thornburgh summoned his staff to a consultation. After carefully discussing the matter with a due regard for the importance, the advantage, and disadvantage of the step, the officers' council came to the conclusion that it was not wise to accept this proffer on the part of the Indians, as it might lead to another Modoc trap, and to Thornburgh's becoming another Canby. Thornburgh's scout, Mr. Joseph Rankin, was especially strong in opposition to the request of the Indians.

Major Thornburgh then concluded to march his column within hailing distance of the agency, where he would accept the proposition of the Indians. But he was never allowed to carry out his designs. Here it became apparent how thin the disguise of friendship had been, and Thornburgh was soon convinced how fatal would have been the attempt for him, accompanied by only five men, to treat with them.

The command had reached the point where the road crosses Milk River, another tributary of the Bear River, inside the reservation and in the limits of Summit County, about twenty-five miles north of the agency, when they were attacked by the hostiles, numbering, it is believed, between two hundred and fifty and three hundred warriors, who had been lying in ambush.

The scene of the attack was peculiarly fitted for the Indian method of warfare. When Thornburgh's command entered the ravine or cañon they found themselves between two bluffs thirteen hundred yards apart. Those on the north were two hundred feet high, those on the south one hundred feet. The road to the agency ran through the ravine in a southeasterly direction, following the bend of the Milk River, at a distance of five hundred yards. Milk River is a narrow, shallow stream, which here flows in a southwesterly direction, passing through a narrow cañon. Through this cañon, after making a detour to avoid some very difficult ground, the wagon-road passes for three or four miles. Along the stream is a growth of cottonwood trees; but its great advantage as an ambuscade lies in the narrowness of the cañon. On the top of the two ranges of bluffs the Indians had intrenched themselves in a series of pits, so that when the troops halted at the first volley, they stood between two fires at a range of only six hundred and fifty yards from either bluff.

The battle took place on the morning of September 29. The locality of the ambush had been known as Bad Cañon, but it will hereafter be described as Thornburgh's Pass. Lieutenant Cherry discovered the ambush, and was ordered by Major Thornburgh to hail the Indians. He took fifteen men of E Company for this work. Major Thornburgh's orders were not to make the first fire on the Indians, but to wait an attack from them. After the Indians and Cherry's hailing party had faced each other for about ten minutes, Mr. Rankin, the scout, who was an old Indian fighter, seeing the danger in which the command was placed, hurried direct to Major Thornburgh's side and requested him to open fire on the enemy, saying at the same time that that was their only hope. Major Thornburgh replied:

My God! I dare not; my orders are positive, and if I violate them and survive, a court-martial and ignominious dismissal may follow. I feel as though myself and men were to be murdered.

Major Thornburgh, with Captain Payne, was riding at the head of the column; Company F, Fifth Cavalry, in advance; Lieutenant Lawson commanding next; and D Company, Fifth Cavalry, Lieutenant Paddock commanding, about a mile and a half to the rear, in charge of the wagon-train.

Cherry had moved out at a gallop with his men from the right flank, and noticed a like movement of about twenty Indians from the left of the Indians' position. He approached to within two hundred yards of the Indians and took off his hat and waved it, but the response was a shot fired at him, wounding a man of the party and killing his horse. This was the first shot, and was instantly followed by a volley from the Indians. The work had now begun in real earnest, and seeing the advantage of the position he then held, Cherry dismounted his detachment and deployed along the crest of the hill to prevent the Indians flanking his position, or to cover his retreat if found necessary to retire upon the wagon-train, which was then coming up slowly, guarded by Lieutenant Paddock's company, D, Fifth Cavalry.

Orders were sent to pack the wagons and cover them, with the company guarding them. The two companies in advance were Captain Payne's company, F, Fifth Cavalry, and Lieutenant Lawson's company, E, Third Cavalry, which were dismounted and deployed as skirmishers, Captain Payne on the left and Lieutenant Lawson on the right.

From Cherry's position he could see that the Indians were trying to cut him off from the wagons, and at once sent word to Major Thornburgh, who then withdrew the line slowly, keeping the Indians in check until opposite the point which his men had, when, seeing that the Indians were concentrating to cut off his retreat, Captain Payne, with Company F, Fifth Cavalry, was ordered to charge the hill, which he did in gallant style, his horse being shot under him and several of his men wounded.

The Indians being driven from this point, the company was rallied on the wagon-train. Major Thornburgh then gave orders to Cherry to hold his position and cover the retreat of Lieutenant Lawson, who was ordered to fall back slowly with the company horses of his company.

Cherry called for volunteers of twenty men, who responded promptly and fought with desperation. Nearly every man was wounded before he reached camp, and two men were killed. Cherry brought every wounded man in with him. Lieutenant Lawson displayed the greatest coolness and courage during this retreat, sending up ammunition to Cherry's men when once they were nearly without it.

Simultaneously with the attack on Thornburgh's advance the Indians swept in between the troops and the wagon-train, which was protected by D Company, Lieutenant Paddock commanding. The desperate situation of the soldiers in the ravine was at once apparent to every officer and man in the ambush. The soldiers fought valiantly, desperately, and the Indians shrank under the terrible counter fire. A more complete trap could not be contrived, for the troops were not only outnumbered, but exposed to a galling fire from the bluffs, over the edge of which it was impossible to reach the foe, as the range of sight would, of course, carry bullets clean over the Indian pits.

Major Thornburgh was here and there and everywhere, directing the attack, the defence, and later the retreat. He was constantly exposed to fire, and the wonder is that his intrepidity did not win his death ere it did. Captain Payne and his company, under orders from Thornburgh, fell back to a knoll, followed by Lieutenant Lawson and company, the retreat being covered by Lieutenant Cherry's command. Hemmed in at both outlets of the pass and subjected to a steady deathly fire from the heights on either side, the troops were melting down under the savage massacre.

Major Thornburgh, seeing the terrible danger in which his command was placed from the position of the Indians, at once mounted about twenty men, and at the head of them he dashed forward with a valour unsurpassed by Napoleon at the Bridge of Lodi, and made a charge on the savages between the command and the train.

It was in this valorous dash that Thornburgh met his fate, thirteen of his bold followers also being killed, the gallant leader falling within four hundred yards of the wagons. The remainder of the command, then in retreat for the train corral, followed the path led by Thornburgh and his men. As Captain Payne's company was about to start, or had started, his saddle-girth broke and he got a fearful fall. One of his men dismounted and assisted him on his horse, the captain's horse having run away. F Company, Fifth, followed by the captain, he being badly bruised, reached the wagon-train to find it being packed, and Lieutenant Paddock wounded, and fighting the Indians. Lieutenants Lawson and Cherry fell back slowly with their companies dismounted and fighting all the way, every man doing his duty.

The stubborn resistance of Lieutenant Cherry in covering the retreat gave time for the troops at the train to form temporary breastworks of men's bundles, flour, sacks of corn, wagons, and dead horses. When the last detachment had reached the Paddock corral the soldiers fought intrenched, horses being shot down rapidly and the foe settling into position on all the high points about them. Captain Payne, who by Thornburgh's death came into command, drew up eight of the wagons and ranged them as a sort of a breastwork along the northern and eastern sides of an oval, at the same time cutting transverse trenches on the western and southern points of the oval, along the line of which the men posted themselves. Inside the oval eight more wagons were drawn up for the purpose of corralling the animals, and there was also a pit provided for sheltering the wounded. Behind the pits ran a path to the nearest bend of Milk River, which was used for obtaining water. The command held its position until 8:30 o'clock that night, when the Indians withdrew.

In the engagement there were twelve soldiers killed and forty-two wounded. Every officer in the command was shot with the exception of Lieutenant Cherry, of the Fifth Cavalry. The Indians killed from one hundred and fifty to two hundred mules belonging to the government. Surgeon Grimes was wounded but was able for duty. The troops had about six days' supplies.[57]

One of the greatest chiefs of the Ute Nation was Ouray. His character was marked by its keen perception, and ideas of right and wrong, according to a strictly Christian code. He was bold, and an uncompromising protector of the rights of his tribe, and equally as earnest in his endeavours to impress upon the minds of the Indians that the whites were their friends. He was renowned for his wisdom rather than for his bravery, which is the test of greatness among savages. He was brave, too, but that did not, in his own conception, complete the qualities which a leader should possess. His tribe during the period of his chieftainship had five battles with the Arapahoes and several with the Sioux and Cheyennes. It was a bloody war between the Indians of the plains and the mountains, between highlanders and lowlanders, and in these struggles Ouray became a renowned warrior.

During some of these battles with the Arapahoes, Ouray led as many as seven hundred warriors into the field. At one time he had but thirty braves with him, while the enemy numbered nearly eight hundred. The Arapahoes came upon the Utes one morning just about daylight, surprising them completely. Ouray rallied his small force, however, formed them into a square, and after retreating a short distance, fighting continuously for fourteen hours, succeeded in repulsing his foes.

The story of his life is an interesting one. He says that he was born in Taos Valley in New Mexico, near the Pueblo village of that name, in 1839. The band to which he belonged spent a great deal of its time in the Taos Valley, San Luis Park, and along the base of the Sangre de Cristo Mountains. In that region they were accustomed to meet the Apaches, who came from the south. It was a common thing for a tribe of Indians to marry out of their own. Ouray's father married an Apache woman, hence the epithet so often sneeringly applied to the chief, by those who did not like him, of He's an Apache pappoose.

His band became so accustomed to association with the Mexicans that some of them began to adopt the customs of that people, and when Ouray's father and mother decided to wed, they were married in the little adobe church on a hill in the village at the Red River Crossing. A priest performed the ceremony according to the Catholic ritual. When Ouray was born, he was taken to the same building and baptized into the Catholic faith.[58]

Ouray was not head chief at first; but his influence increased so fast with the other bands of the tribe, that, in the year of President Lincoln's death, he was declared head chief of the whole Ute Nation.

Ouray resided in a neatly built adobe house erected for him by the government; it was nicely carpeted and furnished in modern style. He owned a farm of three hundred acres, a real garden spot. Of these he cultivated a hundred, owned a large number of horses, cattle, and sheep, and rode in a carriage presented to him by Governor McCook of Colorado. He hired labourers from among the Mexicans and Indians. He was very much attached to the white man's manner of living, and received from the government a thousand dollars a year annuity. From first to last, Ouray had been friendly to the whites, and always an advocate of peace. The moment he heard of the attack on Thornburgh's command, he sent runners to the spot and ordered the Indians to cease at once; so powerful was he that hostilities ended immediately.

The Pi-Utes have a rather poetical conceit in accounting for the movements of the celestial bodies. Their theory is that the sun rules the heavens. He is a big chief; the moon is his squaw, and the stars are his children. The sun devours his children whenever he is able to catch them. They are constantly afraid of him as he is passing through the sky. He gets up very early in the morning; his children, the stars, fly out of sight, and go away into the blue; and they are not seen again until he goes to bed, which is deep down under the ground, in a great hole. When he goes to his hole, he creeps and crawls, and sleeps there all night. The hole is so little that he cannot turn around in it, so he is obliged, when he has had all the sleep he requires, to pass on through, and in the morning he is seen in the east again. When he comes out of his hole, he begins to hunt through the sky to catch and eat any of the stars he can find. All of the sun is not seen; his shape is like a snake or lizard. It is not his head that is seen, but his stomach, which is stuffed with stars he has devoured. His wife, the moon, goes into the same hole as her husband, to sleep also. She has great fear of him, and when he comes into the hole to sleep, she does not remain there long, if he be cross.

The moon has great love for her children, the stars, and is ever happy to be travelling up where they are. Her children feel perfectly safe, and smile as she passes along. But she cannot help one of them being devoured every month. It is ordered by Pah-ah, the Great Spirit, who dwells above all, that the sun must swallow one of his children each month. Then the mother-moon feels very sorry, and she must mourn. She paints her face black, for her child is gone. But the dark will soon wear away from her face a little by little, night after night, and after a time her face becomes all bright again. Soon the sun swallows another child, and the moon puts on her black paint again.

They account for the appearance of a comet by stating that the sun often snaps at one of the stars, his children, and does not get a good hold of it, he only tears a piece out; and the star, getting wild with pain, goes flying across the sky with a great spout of blood flowing from it. It is then very much afraid, and as it flies it always keeps its head turned to watch the sun, its father, and never turns its face away from him until it is far out of his reach.

A few years ago, the Utes sold their lands to the United States government, and the various bands were removed to a reservation.

Among the many legends of the Utes, that accounting for the origin of the hot springs at the mouth of the cañon of the Rio las Gallinas (near Las Vegas, N.M.) is one of the most remarkable. It was related to one of the authors of this volume thirty-two years ago, by an aged warrior, while the party of Indians and white men who had been hunting for black-tail deer in the mountains were sitting around their camp-fire at night.

The wrinkled and paint-bedaubed savage veteran filled his pipe, lighted it, then taking a whiff after saluting the sky, the earth, and the cardinal points of the compass, passed it around, Indian-fashion, and began his weird story; which is here given, divested of the poor English of our interpreter:

Thousands of snows have passed, thousands of Indian summers made their delightful round, since the Medicine Waters were formed there by the Great Spirit to prove that the people of the powerful Ute Nation were his special care. Warriors, too, who were wounded in battle with their hereditary enemies, the Pawnees of the plainsif they were brave and had pleased the Great Spirithad only to repair to the hot waters flowing out of the mountain side, bathe three times a day in their healing flood, and drink of the coldest that sprang from the same rocky ledge. Then, in the course of a few suns, no matter how badly injured, they would certainly recover and become stronger than ever. If, however, any who had behaved cowardly in the heat of actionwhich to the Great Spirit is a great abomination, never condonedand went to the Big Medicine to heal his wounds, the water had no effect and he soon died. So these Medicine Waters were not only a panacea for all diseases, and injuries received in honourable warfare, but an infallible test of the courage of every wounded warrior engaged in frequent sanguinary conflicts.

That the action of Las Vegas Hot Springs was believed to be a direct manifestation of the power of the Great Spirit, the legend farther confirms, for after his preliminary observations of their efficacy and purpose, the old warrior continued: The Utes were the first people created. They had thousands of ponies. The mountains were filled with deer, bear, bighorn, and elk, while the plains below were black with herds of buffalo. They were very wealthy. Many hundreds of years they remained the happiest race on earth, always victorious in battle, and never suffering for food. Their head chief at this time was We-lo-lon-nan-nai (the forked lightning), the bravest warrior of all the tribes. His people loved him for his good qualities, and the justice with which he administered the affairs of the nation. One morning he was taken suddenly ill, and called into his lodge the celebrated medicine-men of his band to prescribe for him; but these famous doctors, after exhausting all their art and cunning, were obliged to declare there was no hope for their chief; he would soon be gathered to his fathers unless the Great Spirit, in his love for his chosen people, would interfere. To enlist his offices in behalf of their cherished dying leader, the oldest medicine-man, by virtue of seniority, ordered a sacrifice to be made as an offering of adoration and suppliance.

A large altar of pine logs was erected near the lodge of We-lo-lon-nan-nai, and a buffalo bull, freshly captured for the purpose, driven to the spot, killed, and his hide taken off. The entire carcass was lifted with much ritualistic observance upon the altar, and then the whole tribe, in obedience to the order of the head medicine-man, prostrated themselves on the ground. Touching a torch to the pile, and wrapping himself in the bloody skin of the animal, the medicine-man took a position about a hundred yards from the altar in an attitude of supplication, to commune with the Great Spirit.

Absolute silence reigned; not a sound broke the awful solemnity of the occasion, excepting the crackling of the fragrant pine limbs used as fuel, and the seething of the flesh as it melted under the heat.

When the altar and all its appliances had been burnt to ashes, the medicine-man gave the signal for the people to rise, and then announced the communication he had received from the Great Spirit.

We-lo-lon-nan-nai will not die; he shall live long enough to rule over the Ute Nation; but he is very sick. He must be carried to a spot which will be designated by the Great Spirit, where he will cause a Big Medicine to appear out of the ground. It will not only cure the chief of the Utes this time, but it is for the sick and wounded of the nations for all time to come. To-morrow, at sunrise, We-lo-lon-nan-nai must be escorted by a hundred warriors to where the Big Medicine is to appear, guided by the flight of an arrow to be shot from the bow of the youngest medicine-man in the tribe as often as the end of its flight is reached. Day after day shall he shoot, until the arrow stands up in the earth, where is the place the Big Medicine is to be found, when We-lo-lon-nan-nai smokes the red-stone peace-pipe of the tribe.

Arriving at the great cañon, where the arrow stood upright in the earth, and where only a cold stream of water flowed through its bottom, We-lo-lon-nan-nai sat himself down under the rocky ledge at the entrance to the mighty gap in the range, and, lighting his pipe, directed the smoke of the fragrant kin-nik-i-nik toward the heavens. Suddenly there was a terrible convulsion of the earth, and immediately there burst forth fountains of hot water and mud mounds, where before there was not the sign of a spring.

Astonished at this manifestation, We-lo-lon-nan-nai offered up a silent prayer, and, divesting himself of his robe, told his followers to bury him in the hot mud up to his head. They complied with his orders, and he remained in the excavation, which was made large enough to receive his entire body, for a whole day; and when taken out at night all his pains were gone, and he seemed to his warriors to have recovered his youth. Many of them who were suffering with different ailments then tried the efficacy of the hot water and the mud, and were from that instant cured.

The report of the miraculous healing of the Ute chief soon spread among the neighbouring tribes, and the sick from everywhere came flocking to the Big Medicine Springs, which they continued to use until the white man took possession of the country, and the Indians have ever since been lessening gradually in number, until there are now but few left, because deprived of their Big Medicine.

We-lo-lon-nan-nai ruled over the Utes for many years after his restoration to health; in fact, never died, but was carried on the wings of an immense bird, which was supposed by the wandering warriors to be a messenger of the Great Spirit, right to the abode of the blessed. His name is revered to this day, and the young men are encouraged to emulate his virtues, the story of which has come down through untold æons.[59]

To the uninitiated reader, it may, perhaps, be interesting to know the meaning of the somewhat strange Indian cognomens.

The majority of savages receive their names from some peculiarity of person, costume, or from bodily deformity. Ba-oo-kish, or Closed Hand, a noted Crow chief, was thus named from the fact that when young his hand was so badly burned as to cause his fingers to close within the palm, and grow fast. White Forehead, because he always wore a white band around his head to conceal the scar of a wound which had been inflicted by a squaw. Mock-pe-lu-tah, Red Cloud or Bloody Hand, one of the most terrible warriors of the Sioux Nation, derived his name from his deeds of blood, and the red blankets which his braves invariably wore. They never moved on their enemies without appearing as a cloud, so great were their numbers. Sweeping down with his hosts on the border, he covered the hills like a red cloud in the heavens, and never returned to his village until he had almost exterminated the tribe or settlement against which his wrath was directed. Ta-shunk-ah-ko-ke-pah-pe, Man afraid of his Horses, obtained his name from having captured a great many horses at one time, which he was constantly afraid he would lose. Once, when the Shoshones attacked his camp, he left his family in the hands of the enemy, to run off his horses. No Knife, a noted man of the Omahas, was named from an incident that occurred at the time of his birth. He was born on the march, and was ever after known by his singular appellation. Ta-ton-ka-ig-oton-ka, Sitting Bull, the most vindictive and determined enemy the whites ever had, was so named because once, after having shot a buffalo, he leaped from his horse astride of the animal to skin it, when with the Indian upon him the wounded bull sat up on his haunches. The celebrated Sioux chief, Sin-ta-gal-las-ca, Spotted Tail, when young always wore a coon tail in his hair, hence his name. Connected with the history of this famous warrior, there is a pathetic episode, which shows the better side of Indian character.

Spotted Tail had a daughter, who was very beautiful according to the savage idea. She fell in love with an army officer stationed at Fort Laramie. He did not reciprocate her passion, and plainly told the dusky maiden he could never marry her. The poor girl visited the fort every day, and would sit for hours on the porch on her beloved's quarters until he came out, and then she would quietly follow him about with the fidelity of a dog. She seemed to ask no greater pleasure than to look at him, be near him, and was ever miserable when out of his sight.

Spotted Tail, who was cognizant of his daughter's affection for the young army officer, remonstrated with her in vain, and when he found he could not conquer her foolish passion, sent her away to a remote band of his tribe. She obediently went without murmuring, but, arrived at her destination, she refused food, and actually pined away until she became a mere skeleton. Spotted Tail was sent for, to see her die. He hastened to her bed of robes and found her almost gone. With the little strength she had left, she told her father of her great love for the whites, and made him promise that he would ever after her death live at peace with them. Then she appeared to be very happy, and closing her eyes said, This is my last request, bury me at Fort Laramie, then died. The old chief carried her body to the fort, and interred it with the whites, where she wished to live.

The grave of the unfortunate maiden had been carefully marked, and as long as the fort was garrisoned it continued to be an object of great interest.

Spotted Tail, after the death of his daughter, never spoke in council with the whites without referring to her request, and declared it to be his wish to live at peace with the people she loved so well.



CHAPTER XV. SIOUX WAR OF 1863.



In 1863, the Indians of the valley under the leadership of the celebrated Sioux war-chief, Spotted Tail, broke out, and the government determined to chastise them. An expedition was organized, which was to rendezvous at North Platte, consisting of the First Nebraska Cavalry, Twelfth Missouri Cavalry, a detachment of the Second United States and Seventh Iowa Cavalry, Colonel Brown, the senior officer, commanding the whole.

Some of the operations of this expedition and personal adventures have been told by George P. Belden, then belonging to the First Nebraska Cavalry.[60] He was a famous trapper, scout, and guide, and was known as The White Chief. He afterward became an officer in the regular army. His account runs as follows:

The snow was quite deep on the plains, and knowing that the hostile Indians, who were then encamped on the Republican River, were encumbered by their villages, women, and children, it was thought to be a favourable time to strike them a severe blow. There were many Indians in our command, among others a large body of Pawnee scouts. Early in January the expedition left the Platte River, and marched southward toward the Republican. When we reached the river a depot of supplies was established and named Camp Wheaton, after the general then commanding the Department of the Platte. This done, the scouting began, and we were ready for war. Nor were we long kept waiting, for Lieutenant James Murie, who marched out to Short Nose Creek with a party of scouts, was suddenly attacked by a large body of Sioux, and six of his men wounded. Colonel Brown considered this an unfortunate affair, inasmuch as the Indians, having learned by it the presence of troops in their country, would be on the alert, and, in all probability, at once clear out with their villages. He determined, if it were possible, still to surprise them, and ordered the command immediately into the saddle. We pushed hard for Solomon's Fork, a great resort for the savages, but arrived only in time to find their camps deserted and the Indians all gone.

One evening, as we were encamped on the banks of the Solomon, a huge buffalo bull suddenly appeared on the bluff overlooking the camp, and gazed in wonder at a sight so unusual to his eyes. In a moment a dozen guns were ready to fire, but as the beast came down the narrow ravine washed by the rains in the bluff, all waited until he should emerge on the open plain near the river. Then a lively skirmish was opened on him, and he turned and quickly disappeared again in the brush. Several of the soldiers ran up one of the narrow water-courses, hoping to get a shot at him as he emerged on the open prairie. What was their surprise to meet him coming down. He ran up one ravine, and being half crazed by his wounds, had, on reaching the prairie, turned into the one in which the soldiers were. As soon as he saw him, the soldier in front called out to those behind him to run, but they, not understanding the nature of the danger, continued to block up the passage. The bull could barely force his great body between the high and narrow banks; but before all the soldiers could get out of the ravine he was upon them, and trampled two of them under his feet, not hurting them much, but frightening them terribly. As the beast came out again on the open bank of the river a score of soldiers, who had run over from their camp with their guns, gave him a dozen balls. Still he did not fall, but, dashing through the brush, entered the cavalry camp, and running up to a large gray horse that was tied to a tree, lifted the poor brute on his horns and threw him into the air. The horse was completely disembowelled, and dropped down dead. The buffalo next plunged his horns into a fine bay horse, the property of an officer in the Seventh Iowa Cavalry, and the poor fellow groaned with pain until the hills resounded. Exhausted by his exertions and wounds, the bull laid down carefully by the side of the horse, as if afraid of hurting himself, and in a moment rolled over dead. We skinned and dressed him, and carried the meat into camp for our suppers; but it was dearly bought beef, at the expense of the lives of two noble horses; and Colonel Brown notified us he wished no further contracts closed on such expensive terms.

While we lay encamped at the depot of supplies, on the Republican, Colonel Brown called for volunteer scouts, stating that he would give a purse of five hundred dollars to any one who would discover a village of Indians and lead the command to the spot. This glittering prize dazzled the eyes of many a soldier, but few had the courage to undertake so hazardous an enterprise. Sergeant Hiles, of the First Nebraska, and Sergeant Rolla, of the Seventh Iowa, came forward and said they would go upon the expedition provided they could go alone. Both were shrewd, sharp men, and Colonel Brown readily gave his consent, well knowing that in scouting, where the object is not to fight, but to gain information and keep concealed, the fewer men in the party the better their chances of escape.

On the day after Hiles and Rolla had left camp, Nelson, who had come down and joined the army as a guide, proposed to me that we should go out and hunt an adventure. My old love of Indian life was upon me, and I joyfully accepted his proposition. I applied to Colonel Brown for permission to set out at once, but he declined to grant my request, on the ground that it was not necessary or proper for an officer to engage in such an enterprise. I, however, coaxed the colonel a little, and he finally told me I might go.

Packing several days' supplies on a mule, as soon as it was dark Nelson and I started, he leading the mule, and I driving him from behind. We travelled over to the Little Beaver, then up the stream for some distance, when we crossed over and camped on Little Beaver. Here we expected to find Indian signs, but were disappointed. We rested for a short time, and then travelled down the Beaver until opposite Short Nose Creek, when we crossed the divide and camped on that stream. Two days later we pushed on to Cedar Creek, and then crossed over to Prairie Dog Creek. We had travelled only at night, hiding away all day in the brush that lined the creeks, and keeping a sharp lookout for Indians. So far, we had seen no Indian signs, and began to despair of finding any, when one morning, just as we were preparing for breakfast, I heard several shots fired, apparently four or five miles up the creek. Nelson ran out on the bluff, and, applying his ear to the ground, said he could distinctly hear the reports of many rifles. We could not imagine what this meant, and withdrew into the bluffs to make it out, as the old trappers say.

Nelson was the first speaker, and he gave it as his opinion that Colonel Brown, who had told us before leaving camp he would soon start for the Solomon, had set out earlier than he expected, and was now crossing above us. I set my compass, and, finding we were nearly on the line where Brown would cross, readily fell in with Nelson's reasoning. So sure was I that the guns we had heard were Colonel Brown's soldiers out hunting that I proposed we should saddle up and go to them. This move came near proving fatal to us, as will presently appear. We rode boldly up the stream, in broad daylight, some five miles, when, not finding any trail, I began to express my surprise at the long distance we had heard the reports of the guns, but Nelson told me it was no uncommon thing, when snow was on the ground, to hear a rifle-shot ten to twenty miles along a creek bottom, and, incredible as this may seem, I found out afterward it was nevertheless true.

We rode on about five miles farther, when suddenly Nelson halted, and, pointing to an object a long distance ahead, said he believed it was a horseman. We lost no time in getting into the bluffs, where we could observe what went on without being seen, and soon saw an animal coming down the creek bottom. As it drew near, we discovered it to be a horse, evidently much frightened, and flying from pursuers. The horse galloped past, but stopped half a mile below us and quietly went to grazing, every now and then raising his head and looking up the creek, as if he expected to see some enemy following him. We lay for several hours momentarily expecting to see a body of Indians coming down the creek, but none came, and at noon Nelson said I should watch, and he would crawl down the creek and see if he could discover anything from the horse. I saw Nelson approach quite near the animal, and heard him calling it, when, to my surprise, it came up to him and followed him into the bluffs. The horse was the one Sergeant Hiles had ridden from the camp a few days previous, and was well known to Nelson and me as a superb animal, named Selim.

It did not take us long to come to the conclusion that Hiles and Rolla had been attacked, and that the firing we had heard in the morning was done by the Indians. From the fact that Hiles' horse had no saddle on when found, we concluded he had been in the hands of the Indians, and had probably broken away from them, and we doubted not that at least Hiles was dead.

Fearing the savages would come down upon us next, we lost no time in getting down the creek. We soon passed where we had encamped the night before, and, finding the fire still burning, put it out, and, covering up the ashes, pushed on for several miles and camped among the bluffs. Nelson carried up several logs from the creek, with which to make a barricade in case of attack, and, Nelson taking first watch, I lay down to sleep, without fire or supper, except a piece of raw pork.

At nine o'clock I arose to watch, and soon after midnight, the moon coming up bright and clear, I awoke Nelson, and suggested to him we should saddle up and cross over to Cedar Creek, for I had a strong presentiment that some misfortune would befall us if we remained longer where we were. It is not a little singular, but true, that man has a wonderful instinct, and can nearly always divine coming trouble or danger. This instinct in the frontiersman, of course, is wonderfully developed by the perilous life he leads; but, call it presentiment or what you will, this instinct exists in every beast of the field, as well as in the human breast, and he who follows it can have no safer guide. Several times have I saved my life by obeying the dictates of that silent monitor within, which told me to go, and yet gave me no reason for my going.

We had not ridden far when we came upon a heavy Indian trail, and found it not more than four or five hours old. The tracks showed some fifty ponies, and all going in the direction of the Republican. We were now convinced that Rolla had escaped and the Indians were pursuing him. Following on the trail for some distance, until we came to a bare spot on the bluff where our horses would leave no tracks in the snow, we turned to the left, and, whipping up the ponies, struck out for a forced march. We knew the Indians might return at any moment, and if they should find our trail they would follow us like blood-hounds.

All night long we pushed on, halting only at sunrise to eat a bite and give our poor ponies a few mouthfuls of grass. Again we were off, and throughout the day whipped and spurred along our animals as rapidly as possible. At night we halted for two hours to rest, and then mounted the saddle once more. On the fifth day we met a company of cavalry that had been sent out by Colonel Brown to look for us, and with them we returned to camp.

We learned from the cavalrymen that Sergeant Hiles had been attacked by the Indians, and Sergeant Rolla had been killed. Hiles, though he had lost his horse, had managed to work his way back to camp on foot, where he had arrived the morning they left camp, nearly starved. We had gone much out of our way to escape the Indians who had followed Hiles; but since we had avoided them and succeeded in saving our scalps, we did not care a fig for our long and toilsome journey.

Sergeant Hiles related to me his adventures after leaving camp, and I will here repeat them as a sequel to my own. He said: Rolla and I travelled several days, and finally pulled up on Prairie Dog Creek. We had seen no Indians, and were becoming careless, believing there were none in the country. One morning just about daybreak I built a fire, and while Rolla and I were warming ourselves we were fired upon by some forty Indians. Rolla fell, pierced through the heart, and died instantly. How I escaped I know not, for the balls whistled all around me, knocking up the fire, and even piercing my clothing, yet I was not so much as scratched.

I ran to my horse, which was saddled and tied near by, and flinging myself on his back, dashed across the prairies. The Indians followed, whooping and yelling like devils, and although their ponies ran well, they could not overtake my swift-footed Selim. I had got well ahead of them, and was congratulating myself on my escape from a terrible death, when suddenly Selim fell headlong into a ravine that was filled with drifted snow. It was in vain I tried to extricate him; the more he struggled the deeper he sank. Knowing the Indians would be up in a few minutes, I cut the saddle-girths with my knife, that the horse might be freer in his movements, and then, bidding him lie still, I took my pistols and burrowed into the snow beside him. After I had dug down a little way, I struck off in the drift, and worked myself along it toward the valley. I had not tunnelled far before I heard the Indians coming, and, pushing up my head, I cut a small hole in the crust of the snow, so I could peep out. As the savages came up they began to yell, and Selim, making a great bound, leaped upon the solid earth at the edge of the ravine, and, dragging himself out of the drift, galloped furiously across the prairies. Oh! how I wished then I was on his back, for I knew the noble fellow would soon bear me out of reach of all danger.

The Indians divided, part of them going up the ravine and crossing over to pursue Selim, while the rest dismounted to look for his rider. They carefully examined the ground all around to find my trail, but not finding any, they returned and searched up and down the ravine for me. Two or three times they punched in the snow near me, and once an Indian passed within a few feet of the hole. Great drops of perspiration stood on my forehead, and every moment I expected to be discovered, dragged out, and scalped, but I remained perfectly still, grasping my pistols, and determined to make it cost the redskins at least three of their number.

After a while the Indians got tired searching for me, and drew off to consult. I saw the party that had gone in pursuit of Selim rejoin their companions, and I was not a little gratified to observe that they did not bring back my gallant steed with them, from which I knew he had made his escape.

The Indians mounted and rode down the ravine, examining every inch of ground for my trail. As I saw them move off, hope once more revived in my breast; but in an hour they came back and again searched the drift. At last, however, they went off without finding me, and I lay down to rest, so exhausted was I, from watching and excitement, that I could not stand. I knew I did not dare to sleep, for it was very cold, and a stupor would come upon me. All that day and night, and the next day, I lay in the drift, for I knew the Indians were watching it.

On the second night, as soon as it was dark, I crawled out, and worked my way to the foot of the ravine. At first I was so stiff and numb I could hardly move hand or foot, but as I crawled along, the blood began to warm up, and soon I was able to walk. I crept cautiously along the bluffs until I had cleared the ravine, and then, striking out on the open prairie, steered to the northward. Fortunately, the first day out I shot an antelope and got some raw meat, which kept me from starving. In two days and a half I reached the camp, nearly dead from fatigue and hunger, and was thoroughly glad to be at home in my tent once more, with a whole scalp on my head.

We had not found an Indian village, and none of us got the five hundred dollars, but we all had a glorious adventure, and that to a frontiersman is better than money.

While we lay in camp on Medicine Creek, Colonel Brown sent for me, and ordered me to look up and map the country. I was detached as a topographical engineer, and this order relieved me from all company duty, and enabled me to go wherever I pleased, which was not a little gratifying to one so fond of rambling about.

Packing my traps on my pony one day, I set out down the Medicine ahead of the command, intending to hunt wild turkeys until near night, and then rejoin the command before it went into camp. The creek bottom was alive with turkeys, the cold weather having driven them to take shelter among the bushes that lined the creek. I had not gone far when a dense fog arose, shutting out all objects, even at the distance of a few feet. It was a bad day for hunting, but presently as I rode along I heard a turkey gobble close by, and, dismounting, I crept among the bushes and peered into the fog as well as I could. I saw several dark objects, and drawing up my double-barrelled shot-gun fired at them. Hardly had the noise of the explosion died away, when I heard a great flopping in the bushes, and on going up to it found a large turkey making his last kicks. I picked him up and was about to turn away, when I saw another fine old gobbler desperately wounded, but trying to crawl off. I ran after him, but he hopped along so fast I was obliged to give him the contents of my other barrel to keep him from getting away into the thick brush.

I had now two fine turkeys, and, as the day was bad, determined to go no further, but ascend the bluffs and wait for the command. I went out on the prairie, and made a diligent search for the old trail, but, as it was covered with some seven inches of snow, I could not find it. Knowing the command would pass near the creek, I went back to hunt, thinking I would go up after it had passed, strike the trail, and follow it into camp.

I had not gone far down the creek when I ran into a fine elk, and knocked him over with my Henry rifle. I cut off the choice pieces, and, packing them on my pony, once more set out to find the trail. I knew the command had not passed, and ascended the highest point on the bluff, straining my eyes to see if I could not discover it moving. I waited several hours, but not finding it, I concluded it had not marched by the old trail, but struck straight across the country. I now moved up the creek, determined to keep along its bank until I came to the old camp, and then follow the trail. I had not gone far when I came upon two Indians who belonged to my company, and who were also looking for the command.

Night was coming on, the wind rising, and the air growing bitter cold, so I said to the Indians we would go down the creek where there was plenty of dry wood, and make a night camp. They readily assented, and we set out, arriving at a fine grove just before dark.

While one of the Indians gathered wood, the other one and I cleared away the snow to make a place for our camp. The snow in the bottom was nearly three feet deep, and when we had bared the ground a high wall was piled up all around us. The wood was soon brought, and a bright fire blazing. After warming ourselves, we opened a passage through the snow for a short distance, and clearing another spot led our horses into this most perishable of stables. Our next care was to get them some cottonwood limbs to eat, and then we gathered small dry limbs and made a bedstead of them on which to spread our blankets. Piling in some wood until the fire roared and cracked, we sat down in the heat of the blaze, feeling quite comfortable, except that we were desperately hungry. Some coals were raked out, and the neck of the elk cut off and spitted on a stick to roast. When it was done we divided it, and sprinkling it with a little pepper and salt from our haversacks had as savoury and wholesome a repast as any epicure might desire. After supper, hearing the coyotes howling in the woods below, I had the Indians bring in my saddle, to which was strapped the elk meat, and, cutting the limb off a tree close by the fire, we lifted the saddle astride the stump so high up that the wolves could not reach it. All being now in readiness for the night, we filled our pipes and sat down to smoke and talk.

At nine o'clock the Indians replenished the fire, and, feeling sleepy, I wrapped myself in my blankets and lay down to rest. I soon fell asleep, and slept well until nearly midnight, when I was awakened by the snapping and snarling of the wolves near the fire. The wood had burned down to a bed of coals, and gave but a faint light, but I could see a dozen pair of red eyes glaring at me over the edge of the snowbank. The Indians were sound asleep, and, knowing they were very tired, I did not wake them, but got my gun, and, wrapping myself in my blankets, sat up by the fire to watch the varmints and warm my feet. Presently I heard a long wild howl down in the woods, and knew by the whirr-ree, whirr-ree in it that it proceeded from the throat of the dreaded buffalo wolf, or Kosh-e-nee, of the prairies. There was another howl, then another, and another, and, finally, a loud chorus of a dozen. Instantly silence fell among the coyotes, and they began to scatter. For a time all was quiet, and I had begun to doze, when suddenly the coals flew all over me, and I opened my eyes just in time to see a great gray wolf spring out of the fire and bound up the snowbank. I leaped to my feet and peered into the darkness, where I could see scores of dark shadows moving about, and a black cluster gathered under my saddle. I called the Indians, who quietly and nimbly jumped to their feet, and came forward armed with their revolvers. I told them what had happened, and that we were surrounded by a large pack of gray wolves. We had no fear for ourselves, but felt uneasy lest they might attack our horses, who were pawing and snorting with alarm. I spoke to them kindly, and they immediately became quiet. At the suggestion of the Indians I brought forward my revolvers, and we all sat down to watch the varmints, and see what they would do.

In a few minutes, a pair of fiery, red eyes looked down at us from the snowbank; then another, and another pair, until there were a dozen. We sat perfectly still, and presently one great gray wolf gathered himself, and made a leap for the elk-meat on the saddle. He nearly touched it with his nose, but failed to secure the coveted prize, and fell headlong into the fire. We fired two shots into him, and he lay still until one of the Indians pulled him out to keep his hair from burning and making a disagreeable smell. In about five minutes, another wolf leaped at our elk-meat and fell in the fire. We despatched him as we had done the first one, and then threw him across the dead body of his brother. So we kept on firing until we had killed eight wolves; then, tired of killing the brutes with pistols, I brought out my double-barrelled shot-gun, and loading each barrel with nine buckshot, waited until they were gathered thick under the tree on which hung my meat, and then let them have it. Every discharge caused some to tumble down, and sent the rest scampering and howling to the rear. Presently they became more wary, and I had to fire on them at long range.

The Indians now went out and gathered some dry limbs, and we kindled up a bright fire. Then we threw the carcasses of the nine dead wolves, that were in our camp, over the snowbank, and knowing that the beasts would not come near our bright fire, two of us lay down to sleep, while the third remained up to watch and keep the fire burning.

The coyotes now returned, and with unearthly yells attacked their dead brothers, snapping, snarling, and quarrelling over their carcasses as they tore the flesh and crunched the bones.

We rose at daylight, and through the dim light could see the coyotes trotting off to the swamp, while near the camp lay heads, legs, and piles of cleanly licked bones, all that was left of the gray wolves we had killed.

After breakfast we set out to find the command, striking across the country, expecting to come upon their trail. We travelled all day, however, and saw no trail. At night we camped out again, and were scarcely in camp, when we again heard the wolves howling around us. They had followed us all day, no doubt expecting another repast, such as had been served to them the night before. We, however, kept a bright fire burning, and no gray wolves came about; so the coyotes were disappointed, and vented their disappointment all night long in the most dismal howls I ever heard. At times, it seemed as though there were five hundred of them, and joining their voices in chorus they would send up a volume of sound that resembled the roar of a tempest, or the discordant singing of a vast multitude of people.

While we cooked breakfast, a strong picket of wolves watched all around the camp, feasting their greedy eyes from a distance on my elk-meat. When we started from camp, a hundred or more of them followed us, often coming quite close to the back pony, and biting and quarrelling about the elk that was never to be their meat. When we halted, they would halt, and sitting down, loll out their tongues and lick the snow. At length, I took my shot-gun, and loading the barrels, fired into the thickest of the pack. Two or three were wounded, and no sooner did their companions discover that they were bleeding and disabled, than they fell upon them, tore them to pieces, and devoured every morsel of their flesh. I had seen men who would do the same thing with their fellows, but until I witnessed the contrary with my own eyes, I had supposed this practice was confined to the superior brute creation.

The third day out, finding no trace of the command, we concluded to go back to the Medicine and seek the old camp, from which we could take the trail and follow it up until we came upon it. We reached the Medicine at sundown, and there, to our satisfaction, found the troops still in camp, where we had left them. They had not marched in consequence of the cold and foggy weather.

I was soon in my own tent and sound asleep, being thoroughly worn out with the exposure and fatigue of my long journey.

I was sent down from Camp Cottonwood (now Fort McPherson), with thirty men, to Gilman's Ranch, fifteen miles east of Cottonwood on the Platte, where I was to remain, guard the ranch, and furnish guards to Ben Holliday's overland stage-coaches. In those days, Gilman's was an important place, and in earlier times had been a great trading point for the Sioux. Two or three trails led from the Republican to this place and every winter the Sioux had come in with their ponies loaded down with buffalo, beaver, elk, and deer skins, which they exchanged with the traders at Gilman's. War had, however, put a stop to these peaceful pursuits; still the Sioux could not give up the habit of travelling these favourite trails. The ponies often came in from the Republican, not now laden with furs and robes, but each bearing a Sioux warrior. The overland coaches offered a great temptation to the cupidity of the Sioux, and they were not slow to avail themselves of any opportunity to attack them. The coaches carried the mails and much treasure, and if the savages could now and then succeed in capturing one, they got money, jewels, scalps, horses, and not infrequently white women, as a reward for their enterprise.

Troops were stationed in small squads at every station, about ten miles apart, and they rode from station to station on the top of all coaches, holding their guns ever ready for action. It was not pleasant, this sitting perched up on top of a coach, riding through dark ravines and tall grass, in which savages were ever lurking. Generally the first fire from the Indians killed one or two horses, and tumbled a soldier or two off the top of the coach. This setting one's self as a sort of a target was a disagreeable and dangerous duty, but the soldiers performed it without murmuring. My squad had to ride up to Cottonwood, and down to the station below, where they waited for the next coach going the other way, and returned by it to their post at Gilman's. All the other stations were guarded in like manner; so it happened that every coach carried some soldiers.

One evening my pony was missing, and thinking he had strayed off but a short distance, I buckled on my revolvers and went out to look for him. I had not intended to go far, but not finding him, I walked on, and on, until I found myself some four miles from the ranch. Alarmed at my indiscretion, for I knew the country was full of Indians, I hastily set out to return, and as it was now growing dark, I determined to go up a ravine that led to the post by a nearer route than the trail. I had got nearly to the end of the ravine, where the stage-road crossed it, and was about to turn into the road when, on looking up the bank, I saw on the crest of the slope some dark objects. At first I thought they were ponies, for they were moving on all fours, and directly toward the road. I ran up the bank, and had not gone more than ten yards, when I heard voices, and looking around, saw within a dozen steps of me five or six Indians lying on the grass, and talking in low tones. They had noticed me, but evidently thought I was one of their own number. Divining the situation in a moment, I walked carelessly on until near the crest of the hill, where I suddenly came upon a dozen more Indians, crawling along on their hands and knees. One of them gruffly ordered me down, and I am sure I lost no time in dropping into the grass. Crawling carefully along, for I knew it would not do to stop, I still managed to keep a good way behind and off to one side. We at last reached the road, and the Indians, gun in hand, took up their position in the long grass close by the roadside. I knew the up-coach would be due at the station in half an hour, and I was now myself in the unpleasant position of waylaying one of the very coaches I had been sent to guard. Perhaps one of my own soldiers coming up on the coach would kill me, and then what would people say? how would my presence with the Indians be explained? and how would it sound to have the newspapers publish, far and near, that an officer of the United States army had deserted his post, joined the Indians, and attacked a stage-coach? However, there was no help for it, and I lay still waiting for developments. It was now time for the coach, and we watched the road with straining eyes. Two or three times I thought I heard the rumbling of the wheels, and a tremor seized me, but it was only the wind rustling in the tall grass. An hour went by, and still no coach. The Indians became uneasy, and one who seemed to be the leader of the expedition rose up, and, motioning the others to follow him, started off down the hill toward the ravine. I made a motion as if getting up, and seeing the Indians' backs turned, dropped flat on my face and lay perfectly still. Slowly their footsteps faded away, and raising my head I saw them mount their ponies and disappear over the neighbouring hill, as if going down the road to meet the coach.

As soon as they were out of sight, I sprang up and ran as fast as I could to the ranch when, relating what had happened, I started with some soldiers and citizens down the road to meet the stage. We had not gone far when we heard it coming up, and on reaching it found it had been attacked by Indians a few miles below, one passenger killed and two severely wounded. The coach had but three horses, one having been killed in the fight. The Indians had dashed at the coach mounted, hoping to kill the horses, and thus cut off all means of retreat or flight, but they had only succeeded in killing one horse, when the passengers and soldiers had driven them off, compelling them to carry two of their number with them, dead or desperately wounded.

I was more careful after that, when I went out hunting ponies, and never tried again to waylay a coach with Indians.

Among the soldiers stationed at Gilman's Ranch were a number of Omaha and Winnebago Indians, who belonged to my company, in the First Nebraska Cavalry. I had done all I could to teach them the ways of civilization, but despite my instructions, and their utmost endeavours to give up their wild and barbarous practices, every now and then old habits would become too strong upon them to be borne, and they would indulge in the savage customs of their youth. At such times they would throw aside their uniforms, and, wrapping a blanket about them, sing and dance for hours.

One evening they were in a particularly jolly mood, and having obtained permission to have a dance, went out in front of the building, and for want of a better scalp-pole, assembled around one of the telegraph poles. One fellow pounded lustily on a piece of leather nailed over the mouth of a keg, while the others hopped around in a circle, first upon one leg, then the other, shaking over their heads oyster-cans, that had been filled with pebbles, and keeping time to the rude music, with a sort of guttural song. Now it would be low and slow, and the dancers barely move, then, increasing in volume and rapidity, it would become wild and vociferous, the dancers walking very fast, much as the negroes do in their cake-walks. We had had all manner of dances and songs, and enough drumming and howling to have made any one tired, still the Indians seemed only warming up to their work. The savage frenzy was upon them, and I let them alone until near midnight. Their own songs and dances becoming tiresome, I asked them to give me some Sioux songs, for I had been thinking all the evening of the village up the Missouri, and of my squaws. The Indians immediately struck up a Sioux war song, accompanying it with the war dance.

All the Indian songs and dances are terminated with a jump, and a sort of wild yell or whoop. When they had danced the Sioux war song, and ended it with the usual whoop, what was our surprise to hear it answered back at no great distance, out upon the prairie. At first I thought it was the echo, but Springer, a half-breed Indian, assured me what I had heard was the cry of other Indians. To satisfy myself, I bade the Indians repeat the song and dance, and this time, sure enough, when it was ended the whoop was answered quite near the ranch. I went inside, lest my uniform should be seen, and telling Springer to continue the dance, I went to a back window and looked out, in the direction from which the sound came.

The moon was just rising, and I could distinctly see three Sioux Indian warriors sitting on their ponies, within a few hundred paces of the house. They seemed to be intently watching what was going on, and were by no means certain as to the character of the performers or performance. At a glance, I made them out to be our deadly enemies, the Ogallalla Sioux, and determined to catch them. I quickly called Springer, and bade him kindle up a small fire, and tell the Indians to strike up the death song and scalp-dance of the Sioux. This, as I expected, at once reassured the strange warriors, and, riding up quite close, they asked Springer, who was not dancing, and who had purposely put himself in their way:

What are you dancing for?

Dancing the scalps of four white soldiers we have killed, replied Springer.

How did you kill them? inquired the foremost Indian warrior.

You see, said Springer, who, being part Sioux, spoke the language perfectly, we were coming down from the Neobarrah,[61] and going over to the Republican to see Spotted Tail and our friends, the Ogallallas, when some soldiers fired on us here, and seeing there were but four of them, we attacked and killed them all. They are now lying dead inside; come, get down and help dance their scalps.

Two of the warriors immediately dismounted, giving their ponies to a third one to hold, who remained mounted. Springer seemed to take no notice of this, but leading the warriors up to the dance, joined in with them, the other Indians making room in the circle for the newcomers.

When the dance was ended, Springer said, Come, let us bring out the scalps, and turning to the two Indians, inquired, Will you look at the bodies? About half the Indians had already gone into the ranch, under pretence of getting the scalps, and the two Sioux walked in with Springer, apparently without suspicion that anything was wrong.

As soon as they had crossed the threshold the door was closed behind them, and two burly Omahas placed their backs against it. It was entirely dark in the ranch, and Springer proceeded to strike a light. When the blaze of the dry grass flared up it revealed everything in the room, and there stood the two Sioux, surrounded by the Omahas, and a dozen revolvers levelled at their heads.

Never shall I forget the yell of rage and terror they set up, when they found they were entrapped. The Sioux warrior outside, who was holding the ponies, heard it, and plunging his heels into the sides of his pony, made off as fast as he could. Notwithstanding my men fired a dozen shots at him, he got off safely, and carried away with him all of the three ponies.

The two Sioux in the ranch were bound hand and foot, and laid in one corner of the room; then my Indians returned to the telegraph pole to finish their dance. Feeling tired, I lay down and fell asleep.

Next morning I was awakened by most unearthly yells, and looking out, saw my Indians leaping and dancing and yelling around the telegraph pole, where they now had a large fire burning. Presently Springer came in and said the Indians wanted the prisoners. I told him they could not have them, and that in the morning I would send them to Colonel Brown, at McPherson, as was my duty. Springer, who was a non-commissioned officer, communicated this message to the Indians, when the yelling and howling redoubled. In a short time, Springer came in again, and said he could do nothing with the Indians, and that they were determined to have the prisoners, at the same time advising me to give them up. I again refused, when the Indians rushed into the ranch, and, seizing the prisoners, dragged them out. Seeing they were frenzied I made no resistance, but followed them closely, keeping concealed, however.

They took the Sioux to an island on the Platte, below the ranch, and there, tying them to a tree, gathered a pile of wood and set it on fire.

Here follows a description of the unspeakable tortures which the unfortunate prisoners suffered, and which are too horrible to be told in these pages.

The Sioux uttered not a complaint, but endured all their sufferings with that stoicism for which the Indian is so justly celebrated, and which belongs to no other race in the world.

Sick at heart, I crept back to the ranch and went to bed, leaving the Indians engaged in a furious scalp-dance, and whirling the bloody scalps of the Sioux over their heads, with long poles to which they had them fastened.

Next morning, when I awoke, I found the Indians wrapped in their blankets, and lying asleep all around me. The excitement of the night had passed off, and brought its corresponding depression. They were very docile and stupid, and it was with some difficulty I could arouse them for the duties of the day. I asked several of them what had become of the Sioux prisoners, but could get no other answer than, Guess him must have got away.

I was sorely tempted to report the affair to the commanding officer at Fort McPherson, and have the Indians punished, but believing it would do more good in the end to be silent, I said nothing about it. After all, the Omahas and Winnebagoes had treated the Sioux just as the Sioux would have treated them, had they been captured, and so, it being a matter altogether among savages, I let it rest where it belonged.

I was for a time, in 1865, on duty at Fort Cottonwood, Nebraska, as adjutant of my regiment, the First Nebraska Volunteer Cavalry, when the scarcity of officers at the post made it necessary for the commanding officer to detail me, with thirty Indian soldiers, to proceed to, and garrison Jack Morrow's Ranch, twelve miles west of the fort, on the south side of the Platte River. The Sioux were very hostile then, and it was an ordinary occurrence for ranches to be burned and the owners killed.

Morrow's Ranch, unlike the little, low, adobe ranches everywhere seen, was a large three-story building, with out-buildings adjacent, and a fine large stable for stock, the whole being surrounded by a commodious stockade of cedar palisades, set deep in the ground, and projecting to the height of about ten or twelve feet above the surface.

Upon arriving at the ranch, late at night, my usually noisy Indians were quietly sleeping in the huge ox-wagons, which had been provided for transportation. I found the front of the ranch lit up by fires built between the stockade and the buildings on a narrow strip of ground, serving for a front yard. I had been informed by the commanding officer at Cottonwood, that Mr. Morrow was not living at his ranch, but was away East, and the object in sending me there was to prevent the Indians from burning so valuable a property. I was not prepared to find a party encamped at the ranch, and not knowing but that they might be Indians, waiting in so favourable a spot to waylay travellers or emigrants passing the road in front of the stockade, I told my drivers to halt their teams, and, quietly awakening my Indians, I bade them be in readiness to rush up if I should give them a signal by yelling, but to remain in the wagons until I called them, and to make no noise. I then quietly rode forward to reconnoitre, and as the stockade timbers were set very close together, I had to crawl up to the loop-holes cut in the timber to see what was going on inside. Standing on the ground, and holding my pony's nose with my hand to keep him quiet, I stood on my tiptoes, and could see, through one of the loop-holes, a curious sight, but one natural enough on the frontier.

Grouped around three small fires, built close to the front of the ranch, sat some ten or twelve weather-beaten men, whose hair hung to their shoulders, and each one of whom wore a slouched hat, a pair of revolvers, and a good stout knife, the inseparable companions of a western prairie man. All were intent on eating supper of fried bacon, slapjacks, and coffee.

They had no guard, doubtless feeling secure in their number and means of defence, against any Indian attack that might be made. Hello! I shouted, have you got supper enough for one more? Yes, if you are white or red; but if black, no, was answered back, with an invitation to show myself. I led the pony across the narrow trench which ran around the stockade, and, mounting him, rode into the yard. As I approached the party I overheard remarks, such as, An army cuss; One of those little stuck-up officers. But not appearing to have heard them, I got down, and asked what party they were. Wood-haulers, they replied; taking building logs down the road; followed by Who are you, and where are you going this late at night? I told them who I was, and that I had now finished my journey, as I intended to stop there. I was immediately informed in a curt manner that they guessed I was rather mixed about staying there, if I had any stock along, for the stables were full, and the ranch, too; and they had no room for any additional people or stock. I told them that I had two teams standing outside, and that it was my intention to put the mules and my pony in the stable; and if there was no room there, I should make room by turning out some of their animals. To this I was plainly told that I could neither turn a mule out nor put an animal in, nor could I remain at the ranch, which they had occupied for their own quarters, Jack Morrow having left and gone East, probably never to return. They said they were a little stronger in numbers than myself and my two drivers, and I must move on or they would make me. I told them that I was a United States officer, acting under orders, and that it would be an easy matter for me to ride back to Cottonwood and get men enough to enforce my orders unless they submitted. Several of the rough-looking fellows said that they each carried good revolvers, and that it was an easy matter to stop me if I attempted to return to Cottonwood, and swore they would do so. I remained quiet for a moment, and the leader of the party looking at me, asked: What are you going to do about it? I am going to open the stables and put my animals in that shelter, I replied, at the same time mounting my pony and riding out to the stables, a short distance in front of which stood my teams. Several of the frontiersmen got up, and, without saying a word, walked to the stables, and went up close to the doors. I ordered the teamsters to drive to the stables, unharness from the heavy ox-wagons, place their teams inside, and if they could not find vacant stalls enough, to untie and turn loose mules to empty the required number for my teams. The teamsters obeyed by driving up, and when they had dismounted and were about to unhitch from the wagons, one of the wood-haulers at the stable door said: You can save yourself the trouble, mister, of unhitching them mules, for you ain't a going to put them in this stable; and the first man that attempts it I'll fix.