The songs of the obscure Schubert were gradually finding their way to favor among the exclusive circles of Viennese aristocracy. A celebrated singer of the opera, Vogl, though then far advanced in years, was much sought after for the drawing-room concerts so popular in Vienna, on account of the beauty of his art. Vogl was a warm admirer of Schubert's genius, and devoted himself assiduously to the task of interpreting it—a friendly office of no little value. Had it not been for this, our composer would have sunk to his early grave probably without even the small share of reputation and monetary return actually vouchsafed to him. The strange, dreamy unconsciousness of Schubert is very well illustrated in a story told by Vogl after his friend's death. One day Schubert left a new song at the singer's apartments, which, being too high, was transposed. Vogl, a fortnight afterward, sang it in the lower key to his friend, who remarked: "Really, that Lied is not so bad; who composed it?"

III.

Our great composer, from the peculiar constitution of his gifts, the passionate subjectiveness of his nature, might be supposed to have been peculiarly sensitive to the fascinations of love, for it is in this feeling that lyric inspiration has found its most fruitful root. But not so. Warmly susceptible to the charms of friendship, Schubert for the most part enacted the role of the woman-hater, which was not all affected; for the Hamletlike mood is only in part a simulated madness with souls of this type. In early youth he would sneer at the amours of his comrades. It is true he fell a victim to the charms of Theresa Grobe, a beautiful soprano, who afterward became the spouse of a master-baker. But the only genuine love-sickness of Schubert was of a far different type, and left indelible traces on his nature, as its very direction made it of necessity unfortunate. This was his attachment to Countess Caroline Esterhazy.

The Count Esterhazy, one of those great feudal princes still extant among the Austrian nobility, took a traditional pride in encouraging genius, and found in Franz Schubert a noble object for the exercise of his generous patronage. He was almost a boy (only nineteen), except in the prodigious development of his genius, when he entered the Esterhazy family as teacher of music, though always treated as a dear and familiar friend. During the summer months, Schubert went with the Esterhazy s to their country-seat at Zelesz, in Hungary. Here, amid beautiful scenery, and the sweetness of a social life perfect of its kind, our poet's life flew on rapid wings, the one bright, green spot of unalloyed happiness, for the dream was delicious while it lasted. Here, too, his musical life gathered a fresh inspiration, since he became acquainted with the treasures of the national Hungarian music, with its weird, wild rhythms and striking melodies. He borrowed the motives of many of his most characteristic songs from these reminiscences of hut and hall, for the Esterhazys were royal in their hospitality, and exercised a wide patriarchal sway.

The beautiful Countess Caroline, an enthusiastic girl of great beauty, became the object of a romantic passion. A young, inexperienced maiden, full of naive sweetness, the finest flower of the haughty Austrian caste, she stood at an infinite distance from Schubert, while she treated him with childlike confidence and fondness, laughing at his eccentricities, and worshiping his genius, lie bowed before this idol, and poured out all the incense of his heart. Schubert's exterior was anything but that of the ideal lover. Rude, unshapely features, thick nose, coarse, protruding mouth, and a shambling, awkward figure, were redeemed only by eyes of uncommon splendor and depth, aflame with the unmistakable light of the soul.

The inexperienced maiden hardly understood the devotion of the artist, which found expression in a thousand ways peculiar to himself. Only once he was on the verge of a full revelation. She asked him why he had dedicated nothing to her. With abrupt, passionate intensity of tone Schubert answered, "What's the use of that? Everything belongs to you!" This brink of confession seems to have frightened him, for it is said that after this he threw much more reserve about his intercourse with the family, till it was broken off. Hints in his letters, and the deep despondency which increased after this, indicate, however, that the humbly-born genius never forgot his beautiful dream.

He continued to pour out in careless profusion songs, symphonies, quartets, and operas, many of which knew no existence but in the score till after his death, hardly knowing of himself whether the productions had value or not. He created because it was the essential law of his being, and never paused to contemplate or admire the beauties of his own work. Schubert's body had been mouldering for several years, when his wonderful symphony in C major, one of the chefs-d'oeuvre of orchestral composition, was brought to the attention of the world by the critical admiration of Robert Schumann, who won the admiration of lovers of music, not less by his prompt vindication of neglected genius than by his own creative powers.

In the contest between Weber and Rossini which agitated Vienna, Schubert, though deeply imbued with the seriousness of art, and by nature closely allied in sympathies with the composer of "Der Freischuetz," took no part. He was too easy-going to become a volunteer partisan, too shy and obscure to make his alliance a thing to be sought after. Besides, Weber had treated him with great brusqueness, and damned an opera for him, a slight which even good-natured Franz Schubert could not easily forgive.

The fifteen operas of Schubert, unknown now except to musicians, contain a wealth of beautiful melody which could easily be spread over a score of ordinary works. The purely lyric impulse so dominated him that dramatic arrangement was lost sight of, and the noblest melodies were likely to be lavished on the most unworthy situations. Even under the operatic form he remained essentially the song-writer. So in the symphony his affluence of melodic inspiration seems actually to embarrass him, to the detriment of that breadth and symmetry of treatment so vital to this form of art. It is in the musical lyric that our composer stands matchless.

During his life as an independent musician at Vienna, Schubert lived fighting a stern battle with want and despondency, while the publishers were commencing to make fortunes by the sale of his exquisite Lieder. At that time a large source of income for the Viennese composers was the public performance of their works in concerts under their own direction. From recourse to this, Schubert's bashfulness and lack of skill as a virtuoso on any instrument helped to bar him, though he accompanied his own songs with exquisite effect. Once only his friends organized a concert for him, and the success was very brilliant. But he was prevented from repeating the good fortune by that fatal illness which soon set in. So he lived out the last glimmers of his life, poverty-stricken, despondent, with few even of the amenities of friendship to soothe his declining days. Yet those who know the beautiful results of that life, and have even a faint glow of sympathy with the life of a man of genius, will exclaim with one of the most eloquent critics of Schubert:

"But shall we, therefore, pity a man who all the while reveled in the treasures of his creative ore, and from the very depths of whose despair sprang the sweetest flowers of song? Who would not battle with the iciest blast of the north if out of storm and snow he could bring back to his chamber the germs of the 'Winterreise?' Who would grudge the moisture of his eyes if he could render it immortal in the strains of Schubert's 'Lob der Thrane?'"

Schubert died in the flower of his youth, November 19, 1828; but he left behind him nearly a thousand compositions, six hundred of which were songs. Of his operas only the "Enchanted Harp" and "Rosamond" were put on the stage during his lifetime. "Fierabras," considered to be his finest dramatic work, has never been produced. His church music, consisting of six masses, many offertories, and the great "Hallelujah" of Klopstock, is still performed in Germany. Several of his symphonies are ranked among the greatest works of this nature. His pianoforte compositions are brilliant, and strongly in the style of Beethoven, who was always the great object of Schubert's devoted admiration, his artistic idol and model. It was his dying request that he should be buried by the side of Beethoven, of whom the art-world had been deprived the year before.

Compared with Schubert, other composers seem to have written in prose. His imagination burned with a passionate love of Nature. The lakes, the woods, the mountain heights, inspired him with eloquent reveries that burst into song; but he always saw Nature through the medium of human passion and sympathy, which transfigured it. He was the faithful interpreter of spiritual suffering, and the joy which is born thereof.

The genius of Schubert seems to have been directly formed for the expression of subjective emotion in music. That his life should have been simultaneous with the perfect literary unfolding of the old Volkslied in the superb lyrics of Goethe, Heine, and their school, is quite remarkable. Poe-try and song clasped hands on the same lofty summits of genius. Liszt has given to our composer the title of le musicien le plus poetique, which very well expresses his place in art.

In the song as created by Schubert and transmitted to his successors, there are three forms, the first of which is that of the simple Lied, with one unchanged melody. A good example of this is the setting of Goethe's "Haideroslein," which is full of quaint grace and simplicity. A second and more elaborate method is what the Germans call "through-composed," in which all the different feelings are successively embodied in the changes of the melody, the sense of unity being preserved by the treatment of the accompaniment, or the recurrence of the principal motive at the close of the song. Two admirable models of this are found in the "Lindenbaum" and "Serenade."

The third and finest art-method, as applied by Schubert to lyric music, is the "declamatory." In this form we detect the consummate flower of the musical lyric. The vocal part is lifted into a species of passionate chant, full of dramatic fire and color, while the accompaniment, which is extremely elaborate, furnishes a most picturesque setting. The genius of the composer displays itself here fully as much as in the vocal treatment. When the lyric feeling rises to its climax it expresses itself in the crowning melody, this high tide of the music and poetry being always in unison. As masterpieces of this form may be cited "Die Stadt" and "Der Erlkoenig," which stand far beyond any other works of the same nature in the literature of music.

IV.

Robert Schumann, the loving critic, admirer, and disciple of Schubert in the province of song, was in most respects a man of far different type. The son of a man of wealth and position, his mind and tastes were cultivated from early youth with the utmost care. Schumann is known in Germany no less as a philosophical thinker and critic than as a composer. As the editor of the Neue Zeitschrift fuer Musik, he exercised a powerful influence over contemporary thought in art-matters, and established himself both as a keen and incisive thinker and as a master of literary style. Schumann was at first intended for the law, but his unconquerable taste for music asserted itself in spite of family opposition. His acquaintance with the celebrated teacher Wieck, whose gifted daughter Clara afterward became his wife, finally established his career; for it was through Wieck's advice that the Schumann family yielded their opposition to the young man's bent.

Once settled in his new career, Schumann gave himself up to work with the most indefatigable ardor. The early part of the present century was a halcyon time for the virtuosi, and the fame and wealth that poured themselves on such players as Paganini and Liszt made such a pursuit tempting in the extreme. Fortunately, the young musician was saved from such a career. In his zeal of practice and desire to attain a perfectly independent action for each finger on the piano, Schumann devised some machinery, the result of which was to weaken the sinews of his third finger by undue distention. By this he lost the effective use of the whole right hand, and of course his career as a virtuoso practically closed.

Music gained in its higher walks what it lost in a lower. Schumann devoted himself to composition and aesthetic criticism, after he had passed through a thorough course of preparatory studies. Both as a writer and a composer Schumann fought against Philistinism in music. Ardent, progressive, and imaginative, he soon became the leader of the romantic school, and inaugurated the crusade which had its parallel in France in that carried on by Victor Hugo in the domain of poetry. His early pianoforte compositions bear the strong impress of this fiery, revolutionary spirit. I lis great symphonic works belong to a later period, when his whole nature had mellowed and ripened without losing its imaginative sweep and brilliancy. Schumann's compositions for the piano and orchestra are those by which his name is most widely honored, but nowhere do we find a more characteristic exercise of his genius than in his songs, to which this article will call more special attention.

Such works as the "Etudes Symphoniques" and the "Kreisleriana" express much of the spirit of unrest and longing aspiration, the struggle to get away from prison-bars and limits, which seem to have sounded the key-note of Schumann's deepest nature. But these feelings could only find their fullest outlet in the musical form expressly suited to subjective emotion. Accordingly, the "Sturm and Drang" epoch of his life, when all his thoughts and conceptions were most unsettled and visionary, was most fruitful in lyric song. In Heinrich Heine he found a fitting poetical co-worker, in whose moods he seemed to see a perfect reflection of his own—Heine, in whom the bitterest irony was wedded to the deepest pathos, "the spoiled favorite of the Graces," "the knight with the laughing tear in his scutcheon"—Heine, whose songs are charged with the brightest light and deepest gloom of the human heart.

Schumann's songs never impress us as being deliberate attempts at creative effort, consciously selected forms through which to express thoughts struggling for speech. They are rather involuntary experiments to relieve one's self of some wo-ful burden, medicine for the soul. Schumann is never distinctively the lyric composer; his imagination had too broad and majestic a wing. But in those moods, peculiar to genius, where the soul is flung back on itself with a sense of impotence, our composer instinctively burst into song. He did not in the least advance or change its artistic form, as fixed by Schubert. This, indeed, would have been irreconcilable with his use of the song as a simple medium of personal feeling, an outlet and safeguard.

The peculiar place of Schumann as a songwriter is indicated by his being called the musical exponent of Heine, who seems to be the other half of his soul. The composer enters into each shade and detail of the poet's meaning with an intensity and fidelity which one can never cease admiring. It is this phase which gives the Schumann songs their great artistic value. In their clean-cut, abrupt, epigrammatic force there is something different from the work of any other musical lyrist. So much has this impressed the students of the composer that more than one able critic has ventured to prophesy that Schumann's greatest claim to immortality would yet be found in such works as the settings of "Ich grolle nicht" and the "Dichterliebe" series—a perverted estimate, perhaps, but with a large substratum of truth. The duration of Schumann's song-time was short, the greater part of his Lieder having been written in 1840. After this he gave himself up to oratorio, symphony, and chamber-music.

V.

Among the contemporary masters of the musical lyric, the most shining name is that of Robert Franz, a marked individuality, and, though indirectly moulded by the influence of Schubert and Schumann, a creative mind of a striking type.

The art-impulse, strikingly characteristic of Franz as a song composer, or, perhaps, to express it more accurately, the art-limitation, is that the musical inspiration is directly dependent on the poetic strength of the Lied. He would be utterly at a loss to treat a poem which lacked beauty and force. With but little command over absolute music, that flow of melody which pours from some natures like a perennial spring, the poetry of word is necessary to evoke poetry of tone.

Robert Franz, like Schumann, was embarrassed in his youth by the bitter opposition of his family to his adoption of music, and, like the great apostle of romantic music, his steady perseverance wore it out. He made himself a severe student of the great masters, and rapidly acquired a deep knowledge of the mysteries of harmony and counterpoint. There are no songs with such intricate and difficult accompaniments, though always vital to the lyrical motive, as those of Robert Franz. For a long time, even after he felt himself fully equipped, Franz refrained from artistic production, waiting till the processes of fermenting and clarifying should end, in the mean while promising he would yet have a word to say for himself.

With him, as with many other men of genius, the blow which broke the seal of inspiration was an affair of the heart. He loved a beautiful and accomplished woman, but loved unfortunately. The catastrophe ripened him into artistic maturity, and the very first effort of his lyric power was marked by surprising symmetry and fullness of power. He wrote to give overflow to his deep feelings, and the song came from his heart of hearts. Robert Schumann, the generous critic, gave this first work an enthusiastic welcome, and the young composer leaped into reputation at a bound. Of the four hundred or more songs written by Robert Franz, there are perhaps fifty which rank as masterpieces. His life has passed devoid of incident, though rich in spiritual insight and passion, as his Lieder unmistakably show. Though the instrumental setting of this composer's songs is so elaborate and beautiful oftentimes, we frequently find him at his best in treating words full of the simplicity and naivete of the old Volkslied. Many of his songs are set to the poems of Robert Burns, one of the few British poets who have been able to give their works the subtile singing quality which comes not merely of the rhythm but of the feeling of the verse. Heine also furnished him with the themes of many of his finest songs, for this poet has been an inexhaustible treasure-trove to the modern lyric composer. One of the most striking features of Franz as a composer is found in the delicate light and shade, introduced into the songs by the simplest means, which none but the man of genius would think of; for it is the great artist who attains his ends through the simplest effects.

While the same atmosphere of thought and feeling is felt in the spiritual life of Robert Franz which colored the artistic being of Schubert and Schumann, there is a certain repose and balance all his own. We get the idea of one never carried away by his genius, or delivering passionate utterances from the Delphic tripod, but the master of all his powers, the conscious and skillful ruler of his own inspirations. If the sense of spontaneous freshness is sometimes lost, perhaps there is a gain in breadth and finish. If Schubert has unequaled melody and dramatic force, Schumann drastic and pointed intensity, Robert Franz deserves the palm for the finish and symmetry of his work.

Of the great song composers, Franz Schubert is the unquestioned master. To him the modern artistic song owes its birth, and, as in the myth of Pallas, we find birth and maturity simultaneous. It bloomed at once into perfect flower, and the wrorld will probably never see any essential advances in it. It is this form of music which appeals most widely to the human heart, to old and young, high and low, learned and ignorant. It has "the one touch of Nature which makes the whole world kin." Even the mind not attuned to sympathy with the more elaborate forms of music is soothed and delighted by it; for—

"It is old and plain; The spinsters and the knitters in the sun, And the free maids that weave their thread with bones, Do use to chant it; it is silly sooth, And dallies with the innocence of love Like the old age."



CHOPIN.

I.

Never has Paris, the Mecca of European art, genius, and culture, presented a more brilliant social spectacle than it did in 1832. Hither ward came pilgrims from all countries, poets, painters, and musicians, anxious to breathe the inspiring air of the French capital, where society laid its warmest homage at the feet of the artist. Here came, too, in dazzling crowds, the rich nobles and the beautiful women of Europe to find the pleasure, the freedom, the joyous unrestraint, with which Paris offers its banquet of sensuous and intellectual delights to the hungry epicure. Then as now the queen of the art-world, Paris absorbed and assimilated to herself the most brilliant influences in civilization.

In all of brilliant Paris there was no more charming and gifted circle than that which gathered around the young Polish pianist and composer, Chopin, then a recent arrival in the gay city. His peculiarly original genius, his weird and poetic style of playing, which transported his hearers into a mystic fairy-land of sunlight and shadow, his strangely delicate beauty, the alternating reticence and enthusiasm of his manners, made him the idol of the clever men and women, who courted the society of the shy and sensitive musician; for to them he was a fresh revelation. Dr. Franz Liszt gives the world some charming pictures of this art-coterie, which was wont often to assemble at Chopin's rooms in the Chaussee d'Antin.

His room, taken by surprise, is all in darkness except the luminous ring thrown off by the candles on the piano, and the flashes flickering from the fireplace. The guests gather around informally as the piano sighs, moans, murmurs, or dreams under the fingers of the player. Hein-rich Heine, the most poetic of humorists, leans on the instrument, and asks, as he listens to the music and watches the firelight, "if the roses always glowed with a flame so triumphant? if the trees at moonlight sang always so harmoniously?" Meyerbeer, one of the musical giants, sits near at hand lost in reverie; for he forgets his own great harmonies, forged with hammer of Cyclops, listening to the dreamy passion and poetry woven into such quaint fabrics of sound.

Adolphe Nourrit, passionate and ascetic, with the spirit of some mediaeval monastic painter, an enthusiastic servant of art in its purest, severest form, a combination of poet and anchorite, is also there; for he loves the gentle musician, who seems to be a visitor from the world of spirits. Eugene Delacroix, one of the greatest of modern painters, his keen eyes half closed in meditation, absorbs the vague mystery of color which imagination translates from the harmony, and attains new insight and inspiration through the bright links of suggestion by which one art lends itself to another. The two great Polish poets, Nierncewicz and Mickiewicz (the latter the Dante of the Slavic race), exiles from their unhappy land, feed their sombre sorrow, and find in the wild, Oriental rhythms of the player only melancholy memories of the past. Perhaps Victor Hugo, Balzac, Lamartine, or the aged Chateaubriand, also drop in by-and-by, to recognize, in the music, echoes of the daring romanticism which they opposed to the classic and formal pedantry of the time.

Buried in a fauteuil, with her arms resting upon a table, sits Mme. George Sand (that name so tragically mixed with Chopin's life), "curiously attentive, gracefully subdued." With the second sight of genius, which pierces through the mask, she saw the sweetness, the passion, the delicate emotional sensibility of Chopin; and her insatiate nature must unravel and assimilate this new study in human enjoyment and suffering. She had then just finished "Lelia," that strange and powerful creation, in which she embodied all her hatred of the forms and tyrannies of society, her craving for an impossible social ideal, her tempestuous hopes and desires, in such startling types. Exhausted by the struggle, she panted for the rest and luxury of a companionship in which both brain and heart could find sympathy. She met Chopin, and she recognized in the poetry of his temperament and the fire of his genius what she desired. Her personality, electric, energetic, and imperious, exercised the power of a magnet on the frail organization of Chopin, and he loved once and forever, with a passion that consumed him; for in Mme. Sand he found the blessing and curse of his life. This many-sided woman, at this point of her development, found in the fragile Chopin one phase of her nature which had never been expressed, and he was sacrificed to the demands of an insatiable originality, which tried all things in turn, to be contented with nothing but an ideal which could never be attained.

About the time of Chopin's arrival in Paris the political effervescence of the recent revolution had passed into art and letters. It was the oft-repeated battle of Romanticism against Classicism. There could be no truce between those who believed that everything must be fashioned after old models, that Procrustes must settle the height and depth, the length and breadth of art-forms, and those who, inspired with the new wine of liberty and free creative thought, held that the rule of form should always be the mere expression of the vital, flexible thought. The one side argued that supreme perfection already reached left the artist hope only in imitation; the other, that the immaterial beautiful could have no fixed absolute form. Victor Hugo among the poets, Delacroix among the painters, and Berlioz among the musicians, led the ranks of the romantic school.

Chopin found himself strongly enlisted in this contest on the side of the new school. His free, unconventional nature found in its teachings a musical atmosphere true to the artistic and political proclivities of his native Poland; for Chopin breathed the spirit and tendencies of his people in every fibre of his soul, both as man and artist. Our musician, however, in freeing himself from all servile formulas, sternly repudiated the charlatanism which would replace old abuses with new ones.

Chopin, in his views of his art, did not admit the least compromise with those who failed earnestly to represent progress, nor, on the other hand, with those who sought to make their art a mere profitable trade. With him, as with all the great musicians, his art was a religion—something so sacred that it must be approached with unsullied heart and hand. This reverential feeling was shown in the following touching fact: It was a Polish custom to choose the garments in which one would be buried. Chopin, though among the first of contemporary artists, gave fewer concerts than any other; but, notwithstanding this, he left directions to be borne to the grave in the clothes he had worn on such occasions.

II.

Frederick Francis Chopin was born near Warsaw, in 1810, of French extraction. He learned music at the age of nine from Ziwny, a pupil of Sebastian Bach, but does not seem to have impressed any one with his remarkable talent except Madame Catalani, the great singer, who gave him a watch. Through the kindness of Prince Radziwill, an enthusiastic patron of art, he was sent to Warsaw College, where his genius began to unfold itself. He afterward became a pupil of the Warsaw Conservatory, and acquired there a splendid mastery over the science of music. His labor was prodigious in spite of his frail health; and his knowledge of contrapuntal forms was such as to exact the highest encomiums from his instructors.

Through his brother pupils he was introduced to the highest Polish society, for his fellows bore some of the proudest names in Poland. Chopin seems to have absorbed the peculiarly romantic spirit of his race, the wild, imaginative melancholy, which, almost gloomy in the Polish peasant, when united to grace and culture in the Polish noble, offered an indescribable social charm. Balzac sketches the Polish woman in these picturesque antitheses: "Angel through love, demon through fantasy; child through faith, sage through experience; man through the brain, woman through the heart; giant through hope, mother through sorrow; and poet through dreams." The Polish gentleman was chivalrous, daring, and passionate; the heir of the most gifted and brilliant of the Slavic races, with a proud heritage of memory which gave his bearing an indescribable dignity, though the son of a fallen nation. Ardently devoted to pleasure, the Poles embodied in their national dances wild and inspiring rhythms, a glowing poetry of sentiment as well as motion, which mingled with their Bacchanal fire a chaste and lofty meaning that became at times funereal. Polish society at this epoch pulsated with an originality, an imagination, and a romance, which transfigured even the common things of life.

It was amid such an atmosphere that Chopin's early musical career was spent, and his genius received its lasting impress. One afternoon in after-years he was playing to one of the most distinguished women in Paris, and she said that his music suggested to her those gardens in Turkey where bright parterres of flowers and shady bowers were strewed with gravestones and burial mounds.

This underlying depth of melancholy Chopin's music expresses most eloquently, and it may be called the perfect artistic outcome of his people; for in his sweetest tissues of sound the imagination can detect agitation, rancor, revolt, and menace, sometimes despair. Chateaubriand dreamed of an Eve innocent, yet fallen; ignorant of all, yet knowing all; mistress, yet virgin. He found this in a Polish girl of seventeen, whom he paints as a "mixture of Odalisque and Valkyr." The romantic and fanciful passion of the Poles, bold, yet unworldly, is shown in the habit of drinking the health of a sweetheart from her own shoe.

Chopin, intensely spiritual by temperament and fragile in health, born an enthusiast, was colored through and through with the rich dyes of Oriental passion; but with these were mingled the fantastic and ideal elements which,

"Wrapped in sense, yet dreamed of heavenlier joys."

And so he went to Paris, the city of his fate, ripe for the tragedy of his life. After the revolution of 1830, he started to go to London, and, as he said, "passed through Paris." Yet Paris he did not leave till he left it with Mme. Sand to live a brief dream of joy in the beautiful isle of Majorca.

III.

Liszt describes Chopin in these words: "His blue eyes were more spiritual than dreamy; his bland smile never writhed into bitterness. The transparent delicacy of his complexion pleased the eye; his fair hair was soft and silky; his nose slightly aquiline; his bearing so distinguished, and his manners stamped with such high breeding, that involuntarily he was always treated en prince. His gestures were many and graceful; the tones of his voice veiled, often stifled. His stature was low, his limbs were slight." Again, Mme. Sand paints him even more characteristically in her novel "Lucrezia Floriani:" "Gentle, sensitive, and very lovely, he united the charm of adolescence with the suavity of a more mature age; through the want of muscular development he retained a peculiar beauty, an exceptional physiognomy, which, if we may venture so to speak, belonged to neither age nor sex.... It was more like the ideal creations with which the poetry of the middle ages adorned the Christian temples. The delicacy of his constitution rendered him interesting in the eyes of women. The full yet graceful cultivation of his mind, the sweet and captivating originality of his conversation, gained for him the attention of the most enlightened men; while those less highly cultivated liked him for the exquisite courtesy of his manners."

All this reminds us of Shelley's dream of Hermaphroditus, or perhaps of Shelley himself, for Chopin was the Shelley of music.

His life in Paris was quiet and retired. The most brilliant and beautiful women desired to be his pupils, but Chopin refused except where he recognized in the petitioners exceptional earnestness and musical talent. He gave but few concerts, for his genius could not cope with great masses of people. He said to Liszt: "I am not suited for concert-giving. The public intimidate me, their breath stifles me. You are destined for it; for when you do not gain your public, you have the force to assault, to overwhelm, to compel them." It was his delight to play to a few chosen friends, and to evoke for them such dreams from the ivory gate, which Virgil fabled to be the portal of Elysium, as to make his music

"The silver key of the fountain of tears, Where the spirit drinks till the brain is wild: Softest grave of a thousand fears, Where their mother, Care, like a weary child, Is laid asleep in a hed of flowers."

He avoided general society, finding in the great artists and those sympathetic with art his congenial companions. His life was given up to producing those unique compositions which make him, par excellence, the king of the pianoforte. He was recognized by Liszt, Kalkbrenner, Pie y el, Field, and Meyerbeer, as being the most wonderful of players; yet he seemed to disdain such a reputation as a cheap notoriety, ceasing to appear in public after the first few concerts, which produced much excitement and would have intoxicated most performers. He sought largely the society of the Polish exiles, men and women of the highest rank who had thronged to Paris.

His sister Louise, whom he dearly loved, frequently came to Paris from Warsaw to see him; and he kept up a regular correspondence with his own family. Yet he abhorred writing so much that he would go to any shifts to avoid answering a note. Some of his beautiful countrywomen, however, possess precious memorials in the shape of letters written in Polish, which he loved much more than French. His thoughtfulness was continually sending pleasant little gifts and souvenirs to his Warsaw friends. This tenderness and consideration displayed itself too in his love of children. He would spend whole evenings in playing blind-man's-buff or telling them charming fairy-stories from the folk-lore in which Poland is singularly rich.

Always gentle, he yet knew how to rebuke arrogance, and had sharp repartees for those who tried to force him into musical display. On one occasion, when he had just left the dining-room, an indiscreet host, who had had the simplicity to promise his guests some piece executed by him as a rare dessert, pointed him to an open piano. Chopin quietly refused, but on being pressed said, with a languid and sneering drawl: "Ah, sir, I have just dined; your hospitality, I see, demands payment."

IV.

Mme. Sand, in her "Lettres d'un Voyageur," depicts the painful lethargy which seizes the artist when, having incorporated the emotion which inspired him in his work, his imagination still remains under the dominance of the insatiate idea, without being able to find a new incarnation. She was suffering in this way when the character of Chopin excited her curiosity and suggested a healthful and happy relief. Chopin dreaded to meet this modern Sibyl. The superstitious awe he felt was a premonition whose meaning was hidden from him. They met, and Chopin lost his fear in one of those passions which feed on the whole being with a ceaseless hunger.

In the fall of 1837 Chopin yielded to a severe attack of the disease which was hereditary in his frame. In company with Mme. Sand, who had become his constant companion, he went to the isle of Majorca, to find rest and medicine in the balmy breezes of the Mediterranean. All the happiness of Chopin's life was gathered in the focus of this experience. He had a most loving and devoted nurse, who yielded to all his whims, soothed his fretfulness, and watched over him as a mother does over a child. The grounds of the villa where they lived were as perfect as Nature and art could make them, and exquisite scenes greeted the eye at every turn. Here they spent long golden days.

The feelings of Chopin for his gifted companion are best painted by herself in the pages of "Lucrezia Floriani," where she is the "Floriani," Liszt "Count Salvator Albani," and Chopin "Prince Karol:" "It seemed as if this fragile being was absorbed and consumed by the strength of his affection.... But he loved for the sake of loving.... His love was his life, and, delicious or bitter, he had not the power of withdrawing himself a single moment from its domination." Slowly she nursed him back into temporary health, and in the sunlight of her love his mind assumed a gayety and cheerfulness it had never known before.

It had been the passionate hope of Chopin to marry Mme. Sand, but wedlock was alien alike to her philosophy and preference. After a protracted intimacy, she wearied of his persistent entreaties, or perhaps her self-development had exhausted what it sought in the poet-musician. An absolute separation came, and his mistress buried the episode in her life with the epitaph: "Two natures, one rich in its exuberance, the other in its exclusiveness, could never really mingle, and a whole world separated them." Chopin said: "All the cords that bind me to life are broken." His sad summary of all was that his life had been an episode which began and ended in Paris. What a contrast to the being of a few years before, of whom it is written: "He was no longer on the earth; he was in an empyrean of golden clouds and perfumes; his imagination, so full of exquisite beauty, seemed engaged in a monologue with God himself!"*

* "Lucrezia Floriani."

Both Liszt and Mme. Dudevant have painted Chopin somewhat as a sickly sentimentalist, living in an atmosphere of moonshine and unreality. Yet this was not precisely true. In spite of his delicacy of frame and romantic imagination, Chopin was never ill till within the last ten years of his life, when the seeds of hereditary consumption developed themselves. As a young man he was lively and joyous, always ready for frolic, and with a great fund of humor, especially in caricature. Students of human character know how consistent these traits are with a deep undercurrent of melancholy, which colors the whole life when the immediate impulse of joy subsides.

From the date of 1840 Chopin's health declined; but through the seven years during which his connection with Mme. Sand continued, he persevered actively in his work of composition. The final rupture with the woman he so madly loved seems to have been his death-blow. He spoke of Mme. Sand without bitterness, but his soul pined in the bitter-sweet of memory. He recovered partially, and spent a short season of concert-giving in London, where he was feted and caressed by the best society as he had been in Paris. Again he was sharply assailed by his fatal malady, and he returned to Paris to die. Let us describe one of his last earthly experiences, on Sunday, the 15th of October, 1849.

Chopin had lain insensible from one of his swooning attacks for some time. His sister Louise was by his side, and the Countess Delphine Potocka, his beautiful countrywoman and a most devoted friend, watched him with streaming eyes. The dying musician became conscious, and faintly ordered a piano to be rolled in from the adjoining room. He turned to the countess, and whispered, feebly, "Sing." She had a lovely voice, and, gathering herself for the effort, she sang that famous canticle to the Virgin which, tradition says, saved Stradella's life from assassins. "How beautiful it is!" he exclaimed. "My God! how very beautiful!" Again she sang to him, and the dying musician passed into a trance, from which he never fully aroused till he expired, two days afterward, in the arms of his pupil, M. Gutman.

Chopin's obsequies took place at the Madeleine Church, and Lablache sang on this occasion the same passage, the "Tuba Mirum" of Mozart's Requiem Mass, which he had sung at the funeral of Beethoven in 1827; while the other solos were given by Mme. Viardot Garcia and Mme. Castellan. He lies in Pere Lachaise, beside Cherubini and Bellini.

V.

The compositions of Chopin were exclusively for the piano; and alike as composer and virtuoso he is the founder of a new school, or perhaps may be said to share that honor with Robert Schumann—the school which to-day is represented in its advanced form by Liszt and Von Billow. Schumann called him "the boldest and proudest poetic spirit of the times." In addition to this remarkable poetic power, he was a splendidly-trained musician, a great adept in style, and one of the most original masters of rhythm and harmony that the records of music show. All his works, though wanting in breadth and robustness of tone, are characterized by the utmost finish and refinement. Full of delicate and unexpected beauties, elaborated with the finest touch, his effects are so quaint and fresh as to fill the mind of the listener with pleasurable sensations, perhaps not to be derived from grander works.

Chopin was essentially the musical exponent of his nation; for he breathed in all the forms of his art the sensibilities, the fires, the aspirations, and the melancholy of the Polish race. This is not only evident in his polonaises, his waltzes and mazurkas, in which the wild Oriental rhythms of the original dances are treated with the creative skill of genius; but also in the etudes, the preludes, nocturnes, scherzos, ballads, etc., with which he so enriched musical literature. His genius could never confine itself within classic bonds, but, fantastic and impulsive, swayed and bent itself with easy grace to inspirations that were always novel and startling, though his boldness was chastened by deep study and fine art-sense.

All of the suggestions of the quaint and beautiful Polish dance-music were worked by Chopin into a variety of forms, and were greatly enriched by his skill in handling. He dreamed out his early reminiscences in music, and these national memories became embalmed in the history of art. The polonaises are marked by the fire and ardor of his soldier race, and the mazurkas are full of the coquetry and tenderness of his countrywomen; while the ballads are a free and powerful rendering of Polish folk-music, beloved alike in the herdsman's hut and the palace of the noble. In deriving his inspiration direct from the national heart, Chopin did what Schumann, Schubert, and Weber did in Germany, what Rossini did in Italy, and shares with them a freshness of melodic power to be derived from no other source. Rather tender and elegiac than vigorous, the deep sadness underlying the most sparkling forms of his work is most notable. One can at times almost recognize the requiem of a nation in the passionate melancholy on whose dark background his fancy weaves such beautiful figures and colors.

Franz Liszt, in characterizing Chopin as a composer, furnishes an admirable study: "We meet with beauties of a high order, expressions entirely new, and a harmonic tissue as original as erudite. In his compositions boldness is always justified; richness, often exuberance, never interferes with clearness; singularity never degenerates into the uncouth and fantastic; the sculpturing is never disordered; the luxury of ornament never overloads the chaste eloquence of the principal lines. His best works abound in combinations which may be said to be an epoch in the handling of musical style. Daring, brilliant, and attractive, they disguise their profundity under so much grace, their science under so many charms, that it is with difficulty we free ourselves sufficiently from their magical inthrallment, to judge coldly of their theoretical value."

As a romance composer Chopin struck out his own path, and has no rival. Full of originality, his works display the utmost dignity and refinement. He revolted from the bizarre and eccentric, though the peculiar influences which governed his development might well have betrayed one less finely organized.

As a musical poet, embodying the feelings and tendencies of a people, Chopin advances his chief claim to his place in art. He did not task himself to be a national musician; for he is utterly without pretense and affectation, and sings spontaneously without design or choice, from the fullness of a rich nature. He collected "in luminous sheaves the impressions felt everywhere through his country—vaguely felt, it is true, yet in fragments pervading all hearts."

Chopin was repelled by the lusty and almost coarse humor sometimes displayed by Schubert, for he was painfully fastidious. He could not fully understand nor appreciate Beethoven, whose works are full of lion-marrow, robust and masculine alike in conception and treatment. He did not admire Shakespeare, because his great delineations are too vivid and realistic. Our musician was essentially a dreamer and idealist. His range was limited, but within it he reached perfection of finish and originality never surpassed. But, with all his limitations, the art-judgment of the world places him high among those

".... whom Art's service pure Hallows and claims, whose hearts are made her throne, "Whose lips her oracle, ordained secure To lead a priestly life and feed the ray Of her eternal shrine; to them alone Her glorious countenance unveiled is shown."



WEBER.

I.

The genius which inspired the three great works, "Der Freischutz," "Euryanthe," and "Oberon," has stamped itself as one of the most original and characteristic in German music. Full of bold and surprising strokes of imagination, these operas are marked by the true atmosphere of national life and feeling, and Ave feel in them the fresh, rich color of the popular traditions, and song-music which make the German Lieder such an inexhaustible treasure-trove. As Weber was maturing into that fullness of power which gave to the world his greater works, Germany had been wrought into a passionate patriotism by the Napoleonic wars. The call to arms resounded from one end of the Fatherland to the other. Every hamlet thrilled with fervor, and all the resources of national tradition were evoked to heighten the love of country into a puissance which should save the land. Germany had been humiliated by a series of crushing defeats, and national pride was stung to vindicate the grand old memories. France, in answer to a similar demand for some art-expression of its patriotism, had produced its Rouget de-Lisle; Germany produced the poet Korner and the musician Weber.

It is not easy to appreciate the true quality and significance of Weber's art-life without considering the peculiar state of Germany at the time; for if ever creative imagination was forged and fashioned by its environments into a logical expression of public needs and impulses, it was in the case of the father of German romantic opera. This inspiration permeated the whole soil of national thought, and its embodiment in art and letters has hardly any parallel except in that brilliant morning of English thought which we know as the Elizabethan era. To understand Weber the composer, then, we must think of him not only as the musician, but as the patriot and revivalist of ancient tendencies in art, drawn directly from the warm heart of the people.

Karl Maria von Weber was born at Eutin, in Holstein, December 18, 1786. His father had been a soldier, but, owing to extravagance and folly, had left the career of arms, and, being an educated musician, had become by turns attached to an orchestra, director of a theatre, Kapellmeister, and wandering player—never remaining long in one position, for he was essentially vagrant and desultory in character. Whatever Karl Maria had to suffer from his father's folly and eccentricity, he was indebted to him for an excellent training in the art of which he was to become so brilliant an ornament. He had excellent masters in singing and the piano, as also in drawing and engraving. So he grew up a melancholy, imaginative, recluse, absorbed in his studies, and living in a dream-land of his own, which he peopled with ideal creations. His passionate love of Nature, tinged with old German superstition, planted in his imagination those fruitful germs which bore such rich results in after-years.

In 1797 Weber studied the piano and composition under Ilanschkel, a thoroughly scientific musician, and found in his severe drill a happy counter-balancing influence to the more desultory studies which had preceded. Major Weber's restless tendencies did not permit his family to remain long in one place. In 1798 they moved to Salzburg, where young Weber was placed at the musical institute of which Michael Haydn, brother of the great Joseph, was director. Here a variety of misfortunes assailed the Weber family. Major Franz Anton was unsuccessful in all his theatrical undertakings, and extreme poverty stared them all in the face. The gentle mother, too, whom Karl so dearly loved, sickened and died. This was a terrible blow to the affectionate boy, from which he did not soon recover.

The next resting-place in the pilgrimage of the Weber family was Munich, where Major Weber, who, however flagrant his shortcomings in other ways, was resolved that the musical powers of his son should be thoroughly trained, placed him under the care of the organist Kalcher for studies in composition.

For several years, Karl was obliged to lead the same shifting, nomadic sort of life, never stopping long, but dragged hither and thither in obedience to his father's vagaries and necessities, but always studying under the best masters who could be obtained. While under Kalcher, several masses, sonatas, trios, and an opera, "Die Macht der Liebe und des Weins" ("The Might of Love and Wine"), were written. Another opera, "Das Waldmaed-chen" ("The Forest Maiden"), was composed and produced when he was fourteen; and two years later in Salzburg he composed "Peter Schmoll und seine Nachbarn," an operetta, which exacted warm praise from Michael Haydn.

At the age of seventeen he became the pupil of the great teacher Abbe Vogler, under whose charge also Meyerbeer was then studying. Our young composer worked with great assiduity under the able instruction of Vogier, who was of vast service in bringing the chaos of his previous contradictory teachings into order and light. All these musical Wanderjahre, however trying, had steeled Karl Maria into a stern self-reliance, and he found in his skill as an engraver the means to remedy his father's wastefulness and folly.

II.

A curious episode in Weber's life was his connection with the royal family of Wurtemberg, where he found a dissolute, poverty-stricken court, and a whimsical, arrogant, half-crazy king. Here he remained four years in a half-official musical position, his nominal duty being that of secretary to the king's brother, Prince Ludwig. This part of his career was almost a sheer waste, full of dreary and irritating experiences, which Weber afterward spoke of with disgust and regret. His spirit revolted from the capricious tyranny which he was obliged to undergo, but circumstances seem to have coerced him into a protracted endurance of the place. His letters tell us how bitterly he detested the king and his dull, pompous court, though Prince Ludwig in a way seemed to have been attached to his secretary. One of his biographers says:

"Weber hated the king, of whose wild caprice and vices he witnessed daily scenes, before whose palace-gates he was obliged to slink bareheaded, and who treated him with unmerited ignominy. Sceptre and crown had never been imposing objects in his eyes, unless worn by a worthy man; and consequently he was wont, in the thoughtless levity of youth, to forget the dangers he ran, and to answer the king with a freedom of tone which the autocrat was all unused to hear. In turn he was detested by the monarch. As negotiator for the spendthrift Prince Ludwig, he was already obnoxious enough; and it sometimes happened that, by way of variety to the customary torrent of invective, the king, after keeping the secretary for hours in his antechamber, would receive him only to turn him rudely out of the room, without hearing a word he had to say."

At last Karl Maria's indignation burst over bounds at some unusual indignity; and he played a practical joke on the king. Meeting an old woman in the palace one day near the door of the royal sanctum, she asked him where she could find the court-washerwoman. "There," said the reckless Weber, pointing to the door of the king's cabinet. The king, who hated old women, was in a transport of rage, and, on her terror-stricken explanation of the intrusion, had no difficulty in fixing the mischief in the right quarter. Weber was thrown into prison, and had it not been for Prince Ludwig's intercession he would have remained there for several years. While confined he managed to compose one of his most beautiful songs, "Ein steter Kampf ist unser Leben." He had not long been released when he was again imprisoned on account of some of his father's wretched follies, that arrogant old gentleman being utterly reckless how he involved others, so long as he carried out his own selfish purposes and indulgence. His friend Danzi, director of the royal opera at Stuttgart, proved his good genius in this instance; for he wrangled with the king till his young friend was released.

Weber's only consolations during this dismal life in Stuttgart were the friendship of Danzi, and his love for a beautiful singer named Gretchen. Danzi was a true mentor and a devoted friend. He was wont to say to Karl: "To be a true artist, you must be a true man." But the lovely Gretchen, however she may have consoled his somewhat arid life, was not a beneficial influence, for she led him into many sad extravagances and an unwholesome taste for playing the cavalier.

In spite of his discouraging surroundings, Weber's creative power was active during this period, and showed how, perhaps unconsciously to himself, he was growing in power and depth of experience. He wrote the cantata "Der erste Ton," a large number of songs, the first of his great piano sonatas, several overtures and symphonies, and the opera "Sylvana" ("Das Waldmaedchen" rewritten and enlarged), which, both in its music and libretto, seems to have been the precursor of his great works "Der Freischutz" and "Euryanthe." At the first performance of "Sylvana" in Frankfort, September 16, 1810, he met Miss Caroline Brandt, who sang the principal character. She afterward became his wife, and her love and devotion were the solace of his life.

Weber spent most of the year 1810 in Darmstadt, where he again met Vogler and Meyerbeer. Vogler's severe artistic instructions were of great value to Weber in curbing his extravagance, and impressing on him that restraint was one of the most valuable factors in art. What Vogler thought of Weber we learn from a letter in which he writes: "Had I been forced to leave the world before I found these two, Weber and Meyerbeer, I should have died a miserable man."

III.

It was about this time, while visiting Mannheim, that the idea of "Der Freischutz" first entered his mind. His friend the poet Kind was with him, and they were ransacking an old book, Apel's "Ghost Stories." One of these dealt with the ancient legend of the hunter Bartusch, a woodland myth ranking high in German folk-lore. They were both delighted with the fantastic and striking story, full of the warm coloring of Nature, and the balmy atmosphere of the forest and mountain. They immediately arranged the framework of the libretto, afterward written by Kind, and set to such weird and enchanting music by Weber.

In 1811 Weber began to give concerts, for his reputation was becoming known far and wide as a brilliant composer and virtuoso. For two years he played a round of concerts in Munich, Leipsic, Gotha, Weimar, Berlin, and other places. He was everywhere warmly welcomed. Lichten-stein, in his "Memoir of Weber," writes of his Berlin reception: "Young artists fell on their knees before him; others embraced him wherever they could get at him. All crowded around him, till his head was crowned, not with a chaplet of flowers, but a circlet of happy faces." The devotion of his friends, his happy family relations, the success of his published works, conspired to make Weber cheerful and joyous beyond his wont, for he was naturally of a melancholy and serious turn, disposed to look at life from its tragic side.

In 1813 he was called to Prague to direct the music of the German opera in that Bohemian capital. The Bohemians had always been a highly musical race, and their chief city is associated in the minds of the students of music as the place where many of the great operas were first presented to the public. Mozart loved Prague, for he found in its people the audiences who appreciated and honored him the most. Its traditions were honored in their treatment of Weber, for his three years there were among the happiest of his life.

Our composer wrote his opera of "Der Freischuetz" in Dresden. It was first produced in the opera-house of that classic city, but it was not till 1821, when it was performed in Berlin, that its greatness was recognized. Weber can best tell the story of its reception himself. In his letter to his co-author, Kind, he writes:

"The free-shooter has hit the mark. The second representation has succeeded as well as the first; there was the same enthusiasm. All the places in the house are taken for the third, which comes off to-morrow. It is the greatest triumph one can have. You cannot imagine what a lively interest your text inspires from beginning to end. How happy I should have been if you had only been present to hear it for yourself! Some of the scenes produced an effect which I was far from anticipating; for example, that of the young girls. If I see you again at Dresden, I will tell you all about it; for I cannot do it justice in writing. How much I am indebted to you for your magnificent poem! I embrace you with the sincerest emotion, returning to your muse the laurels I owe her. God grant that you may be happy. Love him who loves you with infinite respect. "Your Weber."

"Der Freischuetz" was such a success as to place the composer in the front ranks of the lyric stage. The striking originality, the fire, the passion of his music, the ardent national feeling, and the freshness of treatment, gave a genuine shock of delight and surprise to the German world.

IV.

The opera of "Preciosa," also a masterpiece, was given shortly after with great eclat, though it failed to inspire the deep enthusiasm which greeted "Der Freischuetz." In 1823, "Euryanthe" was produced in Berlin—a work on which Weber exhausted all the treasures of his musical genius. Without the elements of popular success which made his first great opera such an immediate favorite, it shows the most finished and scholarly work which Weber ever attained. Its symmetry and completeness, the elaboration of all the forms, the richness and variety of the orchestration, bear witness to the long and thoughtful labor expended on it. It gradually won its way to popular recognition, and has always remained one of the favorite works of the German stage.

The opera of "Oberon" was Weber's last great production. The celebrated poet Wieland composed the poem underlying the libretto, from the mediaeval romance of Huon of Bordeaux. The scenes are laid in fairy-land, and it may be almost called a German "Midsummer-Night's Dream," though the story differs widely from the charming phantasy of our own Shakespeare. The opera of "Oberon" was written for Kemble, of the Covent Garden theatre, in London, and was produced by Weber under circumstances of failing health and great mental depression. The composer pressed every energy to the utmost to meet his engagement, and it was feared by his friends that he would not live to see it put on the stage. It did, indeed, prove the song of the dying swan, for he only lived four months after reaching London. "Oberon" was performed with immense success under the direction of Sir George Smart, and the fading days of the author were cheered by the acclamations of the English public; but the work cost him his life. He died in London, June 5,1826. His last words were: "God reward you for all your kindness to me.—Now let me sleep."

Apart from his dramatic compositions, Weber is known for his many beautiful overtures and symphonies for the orchestra, and his various works for the piano, from sonatas to waltzes and minuets. Among his most pleasing piano-works are the "Invitation to the Waltz," the "Perpetual Rondo," and the "Polonaise in E major." Many of his songs rank among the finest German lyrics. He would have been recognized as an able composer had he not produced great operas; but the superior excellence of these cast all his other compositions in the shade.

Weber was fortunate in having gifted poets to write his dramas. As rich as he was in melodic affluence, his creative faculty seems to have had its tap-root in deep personal feelings and enthusiasms. One of the most poetic and picturesque of composers, he needed a powerful exterior suggestion to give his genius wings and fire. The Germany of his time was alive with patriotic ardor, and the existence of the nation gathered from its emergencies new strength and force. The heart of Weber beat strong with the popular life. Romantic and serious in his taste, his imagination fed on old German tradition and song, and drew from them its richest food. The whole life of the Fatherland, with its glow of love for home, its keen sympathies with the influences of Nature, its fantastic play of thought, its tendency to embody the primitive forces in weird myths, found in Weber an eloquent exponent; and we perceive in his music all the color and vividness of these influences.

Weber's love of Nature was singularly keen. The woods, the mountains, the lakes, and the streams, spoke to his soul with voices full of meaning. He excelled in making these voices speak and sing; and he may, therefore, be entitled the father of the romantic and descriptive school in German operatic music. With more breadth and robustness, he expressed the national feelings of his people, even as Chopin did those of dying Poland. Weber's motives are generally caught from the immemorial airs which resound in every village and hamlet, and the fresh beat of the German heart sends its thrill through almost every bar of his music. Here is found the ultimate significance of his art-work, apart from the mere musical beauty of his compositions.



MENDELSSOHN.

I.

Few careers could present more startling contrasts than those of Mozart and Mendelssohn, in many respects of similar genius, but utterly opposed in the whole surroundings of their lives. Felix Mendelssohn-Bartholdy was the grandson of the celebrated philosopher Moses Mendelssohn, and the son of a rich Hamburg banker. His uncles were distinguished in literary and social life. His friends from early childhood were eminent scholars, poets, painters, and musicians, and his family moved in the most refined and wealthy circles. He was nursed in the lap of luxury, and never knew the cold and hunger of life. All the good fairies and graces seemed to have smiled benignly on his birth, and to have showered on him their richest gifts. Many successful wooers of the muse have been, fortunately for themselves, the heirs of poverty, and became successful only to yield themselves to fat and slothful ease. But, with every incitement to an idle and contented life, Mendelssohn toiled like a galley-slave, and saw in his wealth only the means of a more exclusive consecration to his art. A passionate impulse to labor was the law of his life.

Many will recollect the brilliant novel "Charles Auchester," in which, under the names of Seraphael, Aronach, Charles Auchester, Julia Bennett, and Starwood Burney, are painted the characters of Mendelssohn, Zelter his teacher, Joachim the violinist, Jenny Lind, and Sterndale Bennett the English composer. The brilliant coloring does not disguise nor flatter the lofty Christian purity, the splendid genius, and the great personal charm of the composer, who shares in largest measure the homage which the English public lays at the feet of Handel.

As child and youth Mendelssohn, born at Hamburg, February 3, 1809, displayed the same precocity of talent as was shown by Mozart. Sir Julius Benedict relates his first meeting with him. He was walking in Berlin with Von Weber, and the latter called his attention to a boy about eleven years old, who, perceiving the author of "Der Freischuetz," gave him a hearty greeting. "'Tis Felix Mendelssohn," said Weber, introducing the marvelous boy. Benedict narrates his amazement to find the extraordinary attainments of this beautiful youth, with curling auburn hair, brilliant clear eyes, and lips smiling with innocence and candor. Five minutes after young Mendelssohn had astonished his English friend by his admirable performance of several of his own compositions, he forgot Weber, quartets, and counterpoint, to leap over the garden hedges and climb the trees like a squirrel. When scarcely twenty years old he had composed his octet, three quartets for the piano and strings, two sonatas, two symphonies, his first violin quartet, various operas, many songs, and the immortal overture of "A Midsummer-Night's Dream."

Mendelssohn received an admirable education, was an excellent classicist and linguist, and during a short residence at Dusseldorf showed such talent for painting as to excite much wonder. Before he was twenty he was the friend of Goethe and Herder, who delighted in a genius so rich and symmetrical. Some of Goethe's letters are full of charming expressions of praise and affection, for the aged Jupiter of German literature found in the promise of this young Apollo something of the many-sided power which made himself so remarkable.

II.

The Mendelssohn family had moved to Berlin when Felix was only three years old, and the Berliners always claimed him as their own. Strange to say, the city of his birth did not recognize his talent for many years. At the age of twenty he went to England, and the high breeding, personal beauty, and charming manner of the young musician gave him the entree into the most fastidious and exclusive circles. His first symphony and the "Midsummer-Night's Dream" overture stamped his power with the verdict of a warm enthusiasm; for London, though cold and conservative, is prompt to recognize a superior order of merit.

His travels through Scotland inspired Mendelssohn with sentiments of great admiration. The scenery filled his mind with the highest suggestions of beauty and grandeur. He afterward tells us that "he preferred the cold sky and the pines of the north to charming scenes in the midst of landscapes bathed in the glowing rays of the sun and azure light." The vague Ossianic figures that raised their gigantic heads in the fog-wreaths of clouded mountain-tops and lonely lochs had a peculiar fascination for him, and acted like wine on his imagination. The "Hebrides" overture was the fruit of this tour, one of the most powerful and characteristic of his minor compositions. His sister Fanny (Mrs. Hensel) asked him to describe the gray scenery of the north, and he replied in music by improvising his impressions. This theme was afterward worked out in the elaborate overture.

We will not follow him in his various travels through France and Italy. Suffice it to say that his keen and passionate mind absorbed everything in art which could feed the divine hunger, for he was ever discontented, and had his mind fixed on an absolute and determined ideal. During this time of travel he became intimate with the sculptor Thorwaldsen, and the painters Leopold Robert and Horace Vernet. This period produced "Walpurgis Night," the first of the "Songs without Words," the great symphony in A major, and the "Melusine" overture. He is now about to enter on the epoch which puts to the fullest test the varied resources of his genius. To Moscheles he writes, in answer to his old teacher's warm praise: "Your praise is better than three orders of nobility." For several years we see him busy in multifarious ways, composing, leading musical festivals, concert-giving, directing opera-houses, and yet finding time to keep up a busy correspondence with the most distinguished men in Europe; for Mendelssohn seemed to find in letter-writing a rest for his overtaxed brain.

In 1835 he completed his great oratorio of "St. Paul," for Leipsic. The next year he received the title of Doctor of Philosophy and the Fine Arts; and in 1837 he married the charming Cecile Jean-renaud, who made his domestic life so gentle and harmonious. It has been thought strange that Mendelssohn should have made so little mention of his lovely wife in his letters, so prone as he was to speak of affairs of his daily life. Be this as it may, his correspondence with Moscheles, Devrient, and others, as well as the general testimony of his friends, shows us unmistakably that his home-life was blessed in an exceptional degree with intellectual sympathy, and the tenderest, most thoughtful love.

In 1841 Mendelssohn became Kapellmeister of the Prussian court. He now wrote the "Athalie" music, the "Midsummer-Night's Dream," and a large number of lesser pieces, including the "Songs without Words," and piano sonatas, as well as much church music. The greatest work of this period was the "Hymn of Praise," a symphonic cantata for the Leipsic anniversary of the invention of printing, regarded by many as his finest composition.

Mendelssohn always loved England, and made frequent visits across the Channel; for he felt that among the English he was fully appreciated, both as man and composer.

His oratorio of "Elijah" was composed for the English public, and produced at the great Birmingham festival in 1846, under his own direction, with magnificent success. It was given a second time in April, 1847, with his final refinements and revisions; and the event was regarded in England as one of the greatest since the days of Handel, to whom, as well as to Haydn and Beethoven, Mendelssohn showed himself a worthy rival in the field of oratorio composition. Of this visit to England Lampadius, his friend and biographer, writes: "Her Majesty, who as well as her husband was a great friend of art, and herself a distinguished musician, received the distinguished German in her own sitting-room, Prince Albert being the only one present besides herself. As he entered she asked his pardon for the somewhat disorderly state of the room, and began to rearrange the articles with her own hands, Mendelssohn himself gallantly offering his assistance. Some parrots whose cages hung in the room she herself carried into the next room, in which Mendelssohn helped her also. She then requested her guest to play something, and afterward sang some songs of his which she had sung at a court concert soon after the attack on her person. She was not wholly pleased, however, with her own performance, and said pleasantly to Mendelssohn: 'I can do better—ask Lablache if I cannot; but I am afraid of you!'"

This anecdote was related by Mendelssohn himself to show the graciousness of the English queen. It was at this time that Prince Albert sent to Mendelssohn the book of the oratorio "Elijah" with which he used to follow the performance, with the following autographic inscription:

"To the noble artist, who, surrounded by the Baal worship of corrupted art, has been able by his genius and science to preserve faithfully like another Elijah the worship of true art, and once more to accustom our ear, lost in the whirl of an empty play of sounds, to the pure notes of expressive composition and legitimate harmony—to the great master, who makes us conscious of the unity of his conception through the whole maze of his creation, from the soft whispering to the mighty raging of the elements: Written in token of grateful remembrance by Albert. "Buckingham Palace, April 24, 1847."

An occurrence at the Birmingham festival throws a clear light on Mendelssohn's presence of mind, and on his faculty of instant concentration. On the last day, among other things, one of Handel's anthems was given. The concert was already going on, when it was discovered that the short recitative which precedes the "Coronation Hymn," and which the public had in the printed text, was lacking in the voice parts. The directors were perplexed. Mendelssohn, who was sitting in an ante-room of the hall, heard of it, and said, "Wait, I will help you." He sat down directly at a table, and composed the music for the recitative and the orchestral accompaniment in about half an hour. It was at once transcribed, and given without any rehearsal, and went very finely.

On returning to Leipsic he determined to pass the summer in Vevay, Switzerland, on account of his failing health, which had begun to alarm himself and his friends. His letters from Switzerland at this period show how the shadow of rapidly approaching death already threw a deep gloom over his habitually cheerful nature. He returned to Leipsic, and resumed hard work. His operetta entitled "Return from among Strangers" was his last production, with the exception of some lively songs and a few piano pieces of the "Lieder ohne Worte," or "Songs without Words," series. Mendelssohn was seized with an apoplectic attack on October 9,1847. Second and third seizures quickly followed, and he died November 4th, aged thirty-eight years.

All Germany and Europe sorrowed over the loss of this great musician, and his funeral was attended by many of the most distinguished persons from all parts of the land, for the loss was felt to be something like a national calamity.

III.

Mendelssohn was one of the most intelligent and scholarly composers of the century. Learned in various branches of knowledge, and personally a man of unusual accomplishments, his career was full of manly energy, enlightened enthusiasm, and severe devotion to the highest forms of the art of music. Not only his great oratorios, "St. Paul" and "Elijah," but his music for the piano, including the "Songs without Words," sonatas, and many occasional pieces, have won him a high place among his musical brethren. As an orchestral composer, his overtures are filled with strikingly original thoughts and elevated conceptions, expressed with much delicacy of instrumental coloring. He was brought but little in contact with the French and Italian schools, and there is found in his works a severity of art-form which shows how closely he sympathized with Bach and Handel in his musical tendencies. He died while at the very zenith of his powers, and we may well believe that a longer life would have developed much richer beauty in his compositions. Short as his career was, however, he left a great number of magnificent works, which entitle him to a place among the Titans of music.



RICHARD WAGNER.

I.

It is curious to note how often art-controversy has become edged with a bitterness rivaling even the gall and venom of religious dispute. Scholars have not yet forgotten the fiery war of words which raged between Richard Bentley and his opponents concerning the authenticity of the "Epistles of Phalaris," nor how literary Germany was divided into two hostile camps by Wolf's attack on the personality of Homer. It is no less fresh in the minds of critics how that modern Jupiter, Lessing, waged a long and bitter battle with the Titans of the French classical drama, and finally crushed them with the thunderbolt of the "Dramaturgie;" nor what acrimony sharpened the discussion between the rival theorists in music, Gluck and Piccini, at Paris. All of the intensity of these art-campaigns, and many of the conditions of the last, enter into the contest between Richard Wagner and the Italianissimi of the present day.

The exact points at issue were for a long time so befogged by the smoke of the battle that many of the large class who are musically interested, but never had an opportunity to study the question, will find an advantage in a clear and comprehensive sketch of the facts and principles involved. Until recently, there were still many people who thought of Wagner as a youthful and eccentric enthusiast, all afire with misdirected genius, a mere carpet-knight on the sublime battle-field of art, a beginner just sowing his wild-oats in works like "Lohengrin," "Tristan and Iseult," or the "Rheingold." It is a revelation full of suggestive value for these to realize that he is a musical thinker, ripe with sixty years of labor and experience; that he represents the rarest and choicest fruits of modern culture, not only as musician, but as poet and philosopher; that he is one of the few examples in the history of the art where massive scholarship and the power of subtile analysis have been united, in a preeminent degree, with great creative genius. Preliminary to a study of what Wagner and his disciples entitle the "Artwork of the Future," let us take a swift survey of music as a medium of expression for the beautiful, and some of the forms which it has assumed.

This Ariel of the fine arts sends its messages to the human soul by virtue of a fourfold capacity: Firstly, the imitation of the voices of Nature, such as the winds, the waves, and the cries of animals; secondly, its potential delight as melody, modulation, rhythm, harmony—in other words, its simple worth as a "thing of beauty," without regard to cause or consequence; thirdly, its force of boundless suggestion; fourthly, that affinity for union with the more definite and exact forms of the imagination (poetry), by which the intellectual context of the latter is raised to a far higher power of grace, beauty, passion, sweetness, without losing individuality of outline—like, indeed, the hazy aureole which painters set on the brow of the man Jesus, to fix the seal of the ultimate Divinity. Though several or all of these may be united in the same composition, each musical work may be characterized in the main as descriptive, sensuous, suggestive, or dramatic, according as either element contributes most largely to its purpose. Simple melody or harmony appeals mostly to the sensuous love of sweet sounds. The symphony does this in an enlarged and complicated sense, but is still more marked by the marvelous suggestive energy with which it unlocks all the secret raptures of fancy, floods the border-lands of thought with a glory not to be found on sea or land, and paints ravishing pictures, that come and go like dreams, with colors drawn from the "twelve-tinted tone-spectrum."

Shelley describes this peculiar influence of music in his "Prometheus Unbound," with exquisite beauty and truth:

"My soul is an enchanted boat, Which, like a sleeping swan, doth float Upon the silver waves of thy sweet singing; And thine doth like an angel sit Beside the helm conducting it, While all the waves with melody are ringing. It seems to float ever, forever, Upon that many-winding river, Between mountains, woods, abysses, A paradise of wildernesses."

As the symphony best expresses the suggestive potency in music, the operatic form incarnates its capacity of definite thought, and the expression of that thought. The term "lyric," as applied to the genuine operatic conception, is a misnomer. Under the accepted operatic form, however, it has relative truth, as the main musical purpose of opera seems, hitherto, to have been less to furnish expression for exalted emotions and thoughts, or exquisite sentiments, than to grant the vocal virtuoso opportunity to display phenomenal qualities of voice and execution. But all opera, however it may stray from the fundamental idea, suggests this dramatic element in music, just as mere lyricism in the poetic art is the blossom from which is unfolded the full-blown perfection of the word-drama, the highest form of all poetry.

II.

That music, by and of itself, cannot express the intellectual element in the beautiful dream-images of art with precision, is a palpable truth. Yet, by its imperial dominion over the sphere of emotion and sentiment, the connection of the latter with complicated mental phenomena is made to bring into the domain of tone vague and shifting fancies and pictures. How much further music can be made to assimilate to the other arts in directness of mental suggestion, by wedding to it the noblest forms of poetry, and making each the complement of the other, is the knotty problem which underlies the great art-controversy about which this article concerns itself. On the one side we have the claim that music is the all-sufficient law unto itself; that its appeal to sympathy is through the intrinsic sweetness of harmony and tune, and the intellect must be satisfied with what it may accidentally glean in this harvest-field; that, in the rapture experienced in the sensuous apperception of its beauty, lies the highest phase of art-sensibility. Therefore, concludes the syllogism, it matters nothing as to the character of the libretto or poem to whose words the music is arranged, so long as the dramatic framework suffices as a support for the flowery festoons of song, which drape its ugliness and beguile attention by the fascinations of bloom and grace. On the other hand, the apostles of the new musical philosophy insist that art is something more than a vehicle for the mere sense of the beautiful, an exquisite provocation wherewith to startle the sense of a selfish, epicurean pleasure; that its highest function—to follow the idea of the Greek Plato, and the greatest of his modern disciples, Schopenhauer—is to serve as the incarnation of the true and the good; and, even as Goethe makes the Earth-Spirit sing in "Faust"—

"'Tis thus over at the loom of Time I ply, And weave for God the garment thou seest him by"—

so the highest art is that which best embodies the immortal thought of the universe as reflected in the mirror of man's consciousness; that music, as speaking the most spiritual language of any of the art-family, is burdened with the most pressing responsibility as the interpreter between the finite and the infinite; that all its forms must be measured by the earnestness and success with which they teach and suggest what is best in aspiration and truest in thought; that music, when wedded to the highest form of poetry (the drama), produces the consummate art-result, and sacrifices to some extent its power of suggestion, only to acquire a greater glory and influence, that of investing definite intellectual images with spiritual raiment, through which they shine on the supreme altitudes of ideal thought; that to make this marriage perfect as an art-form and fruitful in result, the two partners must come as equals, neither one the drudge of the other; that in this organic fusion music and poetry contribute, each its best, to emancipate art from its thralldom to that which is merely trivial, commonplace, and accidental, and make it a revelation of all that is most exalted in thought, sentiment, and purpose. Such is the aesthetic theory of Richard Wagner's art-work.

III.

It is suggestive to note that the earliest recognized function of music, before it had learned to enslave itself to mere sensuous enjoyment, was similar in spirit to that which its latest reformer demands for it in the art of the future. The glory of its birth then shone on its brow. It was the handmaid and minister of the religious instinct. The imagination became afire with the mystery of life and Nature, and burst into the flames and frenzies of rhythm. Poetry was born, but instantly sought the wings of music for a higher flight than the mere word would permit. Even the great epics of the "Iliad" and "Odyssey" were originally sung or chanted by the Ilomerido, and the same essential union seems to have been in some measure demanded afterward in the Greek drama, which, at its best, was always inspired with the religious sentiment. There is every reason to believe that the chorus of the drama ofAEschylus, Sophocles, and Euripides uttered their comments on the action of the play with such a prolongation and variety of pitch in the rhythmic intervals as to constitute a sustained and melodic recitative. Music at this time was an essential part of the drama. When the creative genius of Greece had set toward its ebb, they were divorced, and music was only set to lyric forms. Such remained the status of the art till, in the Italian Renaissance, modern opera was born in the reunion of music and the drama. Like the other arts, it assumed at the outset to be a mere revival of antique traditions. The great poets of Italy had then passed way, and it was left for music to fill the void.

The muse, Polyhymnia, soon emerged from the stage of childish stammering. Guittone di Arezzo taught her to fix her thoughts in indelible signs, and two centuries of training culminated in the inspired composers, Orlando di Lasso and Pales-trina. Of the gradual degradation of the operatic art as its forms became more elaborate and fixed; of the arbitrary transfer of absolute musical forms like the aria, duet, finale, etc., into the action of the opera without regard to poetic propriety; of the growing tendency to treat the human voice like any other instrument, merely to show its resources as an organ; of the final utter bondage of the poet to the musician, till opera became little more than a congeries of musico-gymnastic forms, wherein the vocal soloists could display their art, it needs not to speak at length, for some of these vices have not yet disappeared. In the language of Dante's guide through the Inferno, at one stage of their wanderings, when the sights were peculiarly mournful and desolate—

"Non raggioniam da lor, ma guarda e passa."

The loss of all poetic verity and earnestness in opera furnished the great composer Gluck with the motive of the bitter and protracted contest which he waged with varying success throughout Europe, though principally in Paris. Gluck boldly affirmed, and carried out the principle in his compositions, that the task of dramatic music was to accompany the different phases of emotion in the text, and give them their highest effect of spiritual intensity. The singer must be the mouthpiece of the poet, and must take extreme care in giving the full poetical burden of the song. Thus, the declamatory music became of great importance, and Gluck's recitative reached an unequaled degree of perfection.

The critics of Gluck's time hurled at him the same charges which are familiar to us now as coming from the mouths and pens of the enemies of Wagner's music. Yet Gluck, however conscious of the ideal unity between music and poetry, never thought of bringing this about by a sacrifice of any of the forms of his own peculiar art. His influence, however, was very great, and the traditions of the great maestro's art have been kept alive in the works of his no less great disciples, Mehul, Cherubini, Spontini, and Meyerbeer.