Gluck's place in musical history is peculiar and well marked, he entered the field of operatic composition when it was hampered with a great variety of dry forms, and utterly without soul and poetic spirit. The object of composers seemed to be to show mere contrapuntal learning, or to furnish singers opportunity to display vocal agility. The opera, as a large and symmetrical expression of human emotions, suggested in the collisions of a dramatic story, was utterly an unknown quantity in art. Gluck's attention was early called to this radical inconsistency; and, though he did not learn for many years to develop his musical ideas according to a theory, and never carried that theory to the logical results insisted on by his great after-type, Wagner, he accomplished much in the way of sweeping reform. He elaborated the recitative or declamatory element in opera with great care, and insisted that his singers should make this the object of their most careful efforts. The arias, duos, quartets, etc., as well as the choruses and orchestral parts, were made consistent with the dramatic motive and situations. In a word, Gluck aimed with a single-hearted purpose to make music the expression of poetry and sentiment.

The principles of Gluck's school of operatic writing may be briefly summarized as follows: That dramatic music can only reach its highest power and beauty when joined to a simple and poetic text, expressing passions true to Nature; that music can be made the language of all the varied emotions of the heart; that the music of an opera must exactly follow the rhythm and melody of the words; that the orchestra must be only used to strengthen and intensify the feeling embodied in the vocal parts, as demanded by the text or dramatic situation. We get some further light on these principles from Gluck's letter of dedication to the Grand-Duke of Tuscany on the publication of "Alceste." He writes: "I am of opinion that music must be to poetry what liveliness of color and a happy mixture of light and shade are for a faultless and well-arranged drawing, which serve to add life to the figures without injuring the outlines;... that the overture should prepare the auditors for the character of the action which is to be presented, and hint at the progress of the same; that the instruments must be employed according to the degree of interest and passion; that the composer should avoid too marked a disparity in the dialogue-between the air and recitative, in order not to break the sense of a period, or interrupt the energy of the action.... Finally, I have even felt compelled to sacrifice rules to the improvement of the effect."

We find in this composer's music, therefore, a largeness and dignity of treatment which have never been surpassed. His command of melody is quite remarkable, but his use of it is under severe artistic restraint; for it is always characterized by breadth, simplicity, and directness. He aimed at and attained the symmetrical balance of an old Greek play.



HAYDN.

I.

"Papa Haydn!" Thus did Mozart ever speak of his foster-father in music, and the title, transmitted to posterity, admirably expressed the sweet, placid, gentle nature, whose possessor was personally beloved no less than he was admired. His life flowed, broad and unruffled, like some great river, unvexed for the most part by the rivalries, jealousies, and sufferings, oftentimes self-inflicted, which have harassed the careers of other great musicians. He remained to the last the favorite of the imperial court of Vienna, and princes followed his remains to their last resting-place.

Joseph Haydn was the eldest of the twenty children of Matthias Haydn, a wheelwright at Rohrau, Lower Austria, where he was born in 1732. At the age of twelve years he was engaged to sing in Vienna. He became a chorister in St. Stephen's Church, but offended the choir-master by the revolt on the part of himself and parents from submitting to the usual means then taken to perpetuate a fine soprano in boys. So Haydn, who had surreptitiously picked up a good deal of musical knowledge apart from the art of singing, was at the age of sixteen turned out on the world. A compassionate barber, however, took him in, and Haydn dressed and powdered wigs down-stairs, while he worked away at a little worm-eaten harpsichord at night in his room. Unfortunate boy! he managed to get himself engaged to the barber's daughter, Anne Keller, who was for a good while the Xantippe of his gentle life, and he paid dearly for his father-in-law's early hospitality.

The young musician soon began to be known, as he played the violin in one church, the organ in another, and got some pupils. His first rise was his acquaintance with Metastasio, the poet laureate of the court. Through him, Haydn got introduced to the mistress of the Venetian embassador, a great musical enthusiast, and in her circle he met Porpora, the best music-master in the world, but a crusty, snarling old man. Porpora held at Vienna the position of musical dictator and censor, and he exercised the tyrannical privileges of his post mercilessly. Haydn was a small, dark-complexioned, insignificant-looking youth, and Porpora, of course, snubbed him most contemptuously. But Haydn wanted instruction, and no one in the world could give it so well as the savage old maestro. So he performed all sorts of menial services for him, cleaned his shoes, powdered his wig, and ran all his errands. The result was that Porpora softened and consented to give his young admirer lessons—no great hardship, for young Haydn proved a most apt and gifted pupil. And it was not long either before the young musician's compositions attracted public attention and found a sale. The very curious relations between Haydn and Porpora are brilliantly sketched in George Sand's "Consuelo."

At night Haydn, accompanied by his friends, was wont to wander about Vienna by moonlight, and serenade his patrons with trios and quartets of his own composition. He happened one night to stop under the window of Bernardone Kurz, a director of a theatre and the leading clown of Vienna. Down rushed Kurz very excitedly. "Who are you?" he shrieked. "Joseph Haydn." "Whose music is it?" "Mine." "The deuce it is! And at your age, too!" "Why, I must begin with something." "Come along up-stairs."

The enthusiastic director collared his prize, and was soon deep in explaining a wonderful libretto, entitled "The Devil on Two Sticks." To write music for this was no easy matter; for it was to represent all sorts of absurd things, among others a tempest. The tempest made Haydn despair, and he sat at the piano, banging away in a reckless fashion, while the director stood behind him, raving in a disconnected way as to his meaning. At last the distracted pianist brought his fists simultaneously down upon the key-board, and made a rapid sweep of all the notes.

"Bravo! bravo! that is the tempest!" cried Kurz.

The buffoon also laid himself on a chair, and had it carried about the room, during which he threw out his limbs in imitation of the act of swimming. Haydn supplied an accompaniment so suitable that Kurz soon landed on terra firma, and congratulated the composer, assuring him that he was the man to compose the opera. By this stroke of good luck our young musician received one hundred and thirty florins.

II.

At the age of twenty-eight Haydn composed his first symphony. Soon after this he attracted the attention of the old Prince Esterhazy, all the members of whose family have become known in the history of music as generous Maecenases of the art.

"What! you don't mean to say that little blackamoor" (alluding to Haydn's brown complexion and small stature) "composed that symphony?"

"Surely, prince," replied the director Friedburg, beckoning to Joseph Haydn, who advanced toward the orchestra.

"Little Moor," says the old gentleman, "you shall enter my service. I am Prince Esterhazy. What's your name?"

"Haydn."

"Ah! I've heard of you. Get along and dress yourself like a Kapellmeister. Clap on a new coat, and mind your wig is curled. You're too short. You shall have red heels; but they shall be high, that your stature may correspond with your merit."

So he went to live at Eisenstadt in the Esterhazy household, and received a salary of four hundred florins, which was afterward raised to one thousand by Prince Nicholas Esterhazy. Haydn continued the intimate friend and associate of Prince Nicholas for thirty years, and death only dissolved the bond between them. In the Esterhazy household the life of Haydn was a very quiet one, a life of incessant and happy industry; for he poured out an incredible number of works, among them not a few of his most famous ones. So he spent a happy life in hard labor, alternated with delightful recreations at the Esterhazy country-seat, mountain rambles, hunting and fishing, open-air concerts, musical evenings, etc.

A French traveler who visited Esterhaz about 1782 says: "The chateau stands quite solitary, and the prince sees nobody but his officials and servants, and strangers who come hither from curiosity. He has a puppet-theatre, which is certainly unique in character. Here the grandest operas are produced. One knows not whether to be amazed or to laugh at seeing 'Alceste,' 'Alcides,' etc., put on the stage with all due solemnity and played by puppets. His orchestra is one of the best I ever heard, and the great Hadyn is his court and theatre composer. He employs a poet for his singular theatre, whose humor and skill in suiting the grandest subjects for the stage, and in parodying the gravest effects, are often exceedingly happy. He often engages a troupe of wandering players for months at a time, and he himself and his retinue form the entire audience. They are allowed to come on the stage uncombed, drunk, their parts not half learned, and half dressed. The prince is not for the serious and tragic, and he enjoys it when the players, like Sancho Panza, give loose reins to their humor."

Yet Haydn was not perfectly contented. He would have been had it not been for his terrible wife, the hair-dresser's daughter, who had a dismal, mischievous, sullen nature, a venomous tongue, and a savage temper. She kept Haydn in hot water continually, till at last he broke loose from this plague by separating from her. Scandal says that Haydn, who had a very affectionate and sympathetic nature, found ample consolation for marital infelicity in the charms and society of the lovely Boselli, a great singer. He had her picture painted, and humored all her whims and caprices, to the sore depletion of his pocket.

In after-years again he was mixed up in a little affair with the great Mrs. Billington, whose beautiful person was no less marked than her fine voice. Sir Joshua Reynolds was painting her portrait for him, and had represented her as St. Cecilia listening to celestial music. Haydn paid her a charming compliment at one of the sittings.

"What do you think of the charming Billington's picture?" said Sir Joshua.

"Yes," said Haydn, "it is indeed a beautiful picture. It is just like her, but there's a strange mistake."

"What is that?"

"Why, you have painted her listening to the angels, when you ought to have painted the angels listening to her."

At one time, during Haydn's connection with Prince Esterhazy, the latter, from motives of economy, determined to dismiss his celebrated orchestra, which he supported at great expense. Haydn was the leader, and his patron's purpose caused him sore pain, as indeed it did all the players, among whom were many distinguished instrumentalists. Still, there was nothing to be done but for all concerned to make themselves as cheerful as possible under the circumstances; so, with that fund of wit and humor which seems to have been concealed under the immaculate coat and formal wig of the straitlaced Haydn, he set about composing a work for the last performance of the royal band, a work which has ever since borne the appropriate title of the "Farewell Symphony."

On the night appointed for the last performance a brilliant company, including the prince, had assembled. The music of the new symphony began gayly enough—it was even merry. As it went on, however, it became soft and dreamy. The strains were sad and "long drawn out." At length a sorrowful wailing began. One instrument after another left off, and each musician, as his task ended, blew out his lamp and departed with his music rolled up under his arm.

Haydn was the last to finish, save one, and this was the prince's favorite violinist, who said all that he had to say in a brilliant violin cadenza, when, behold! he made off.

The prince was astonished. "What is the meaning of all this?" cried he.

"It is our sorrowful farewell," answered Haydn.

This was too much. The prince was overcome, and, with a good laugh, said: "Well, I think I must reconsider my decision. At any rate, we will not say 'good-by' now."

III.

During the thirty years of Haydn's quiet life with the Esterhazys he had been gradually acquiring an immense reputation in France, England, and Spain, of which he himself was unconscious. His great symphonies had stamped him worldwide as a composer of remarkable creative genius. Haydn's modesty prevented him from recognizing his own celebrity. Therefore, we can fancy his astonishment when, shortly after the death of Prince Nicholas Esterhazy, a stranger called on him and said: "I am Salomon, from London, and must strike a bargain with you for that city immediately."

Haydn was dazed with the suddenness of the proposition, but the old ties were broken up, and his grief needed recreation and change. Still, he had many beloved friends, whose society it was hard to leave. Chief among these was Mozart. "Oh, papa," said Mozart, "you have had no training for the wide world, and you speak so few languages." "Oh, my language is understood all over the world," said Papa Haydn, with a smile. When he departed for England, December 15, 1790, Mozart could with difficulty tear himself away, and said, with pathetic tears, "We shall doubtless now take our last farewell."

Haydn and Mozart were perfectly in accord, and each thought and did well toward the other. Mozart, we know, was born when Haydn had just reached manhood, so that when Mozart became old enough to study composition the earlier works of Haydn's chamber music had been written; and these undoubtedly formed the studies of the boy Mozart, and greatly influenced his style; so that Haydn was the model and, in a sense, the instructor of Mozart. Strange is it then to find, in after-years, the master borrowing (perhaps with interest!) from the pupil. Such, however, was the fact, as every amateur knows. At this we can hardly wonder, for Haydn possessed unbounded admiration not only for Mozart, but also for his music, which the following shows. Being asked by a friend at Prague to send him an opera, he replied:

"With all my heart, if you desire to have it for yourself alone, but if you wish to perform it in public, I must be excused; for, being written specially for my company at the Esterhazy Palace, it would not produce the proper effect elsewhere. I would do a new score for your theatre; but what a hazardous step it would be to stand in comparison with Mozart! Oh, Mozart! If I could instill into the soul of every lover of music the admiration I have for his matchless works, all countries would seek to be possessed of so great a treasure. Let Prague keep him, ah! and well reward him, for without that the history of geniuses is bad; alas! we see so many noble minds crushed beneath adversity. Mozart is incomparable, and I am annoyed that he is unable to obtain any court appointment. Forgive me if I get excited when speaking of him, I am so fond of him."

Mozart's admiration for Haydn's music, too, was very marked. He and Herr Kozeluch were one day listening to a composition of Haydn's which contained some bold modulations. Kozeluch thought them strange, and asked Mozart whether he would have written them. "I think not," smartly replied Mozart, "and for this reason: because they would not have occurred either to you or me!"

On another occasion we find Mozart taking to task a Viennese professor of some celebrity, who used to experience great delight in turning to Haydn's compositions to find therein any evidence of the master's want of sound theoretical training—a quest in which the pedant occasionally succeeded. One day he came to Mozart with a great crime to unfold. Mozart as usual endeavored to turn the conversation, but the learned professor still went chattering on, till at last Mozart shut his mouth with the following pill: "Sir, if you and I were both melted down together, we should not furnish materials for one Haydn."

It was one of the most beautiful friendships in the history of art; full of tender offices, and utterly free from the least taint of envy or selfishness.

IV.

Haydn landed in England after a voyage which delighted him in spite of his terror of the sea—a feeling which seems to be usual among people of very high musical sensibilities. In his diary we find recorded: "By four o'clock we had come twenty miles. The large vessel stood out to sea five hours longer, till the tide carried it into the harbor. I remained on deck the whole passage, in order to gaze my fill at that huge monster—the ocean."

The novelty of Haydn's concerts—of which he was to give twenty at fifty pounds apiece—consisted of their being his own symphonies, conducted by himself in person. Haydn's name, during his serene, uneventful years with the Ester-hazys, had become world-famous. His reception was most brilliant. Dinner parties, receptions, invitations without end, attested the enthusiasm of the sober English; and his appearance at concerts and public meetings was the signal for stormy applause. How, in the press of all this pleasure in which he was plunged, he continued to compose the great number of works produced at this time, is a marvel. He must have been little less than a Briareus. It was in England that he wrote the celebrated Salomon symphonies, the "twelve grand," as they are called. They may well be regarded as the crowning-point of Haydn's efforts in that form of writing. He took infinite pains with them, as, indeed, is well proved by an examination of the scores. More elaborate, more beautiful, and scored for a fuller orchestra than any others of the one hundred and twenty or thereabouts which he composed, the Salomon set also bears marks of the devout and pious spirit in which Haydn ever labored.

It is interesting to see how, in many of the great works which have won the world's admiration, the religion of the author has gone hand in hand with his energy and his genius; and we find Haydn not ashamed to indorse his score with his prayer and praise, or to offer the fruits of his talents to the Giver of all. Thus, the symphony in D (No. 6) bears on the first page of the score the inscription, "In nomine Domini: di me Giuseppe Haydn, maia 1791, in London;" and on the last page, "Fine, Laus Deo, 238."

That genius may sometimes be trusted to judge of its own work may be gathered from Haydn's own estimate of these great symphonies.

"Sir," said the well-satisfied Salomon, after a successful performance of one of them, "I am strongly of opinion that you will never surpass these symphonies."

"No!" replied Haydn; "I never mean to try."

The public, as we have said, was enthusiastic; but such a full banquet of severe orchestral music was a severe trial to many, and not a few heads would keep time to the music by steady nods during the slow movements. Haydn, therefore, composed what is known as the "Surprise" symphony. The slow movement is of the most lulling and soothing character, and about the time the audience should be falling into its first snooze, the instruments having all died away into the softest pianissimo, the full orchestra breaks out with a frightful BANG. It is a question whether the most vigorous performance of this symphony would startle an audience nowadays, accustomed to the strident effects of Wagner and Liszt. A wag in a recent London journal tells us, indeed, that at the most critical part in the work a gentleman opened one eye sleepily and said, "Come in."

Simple-hearted Haydn was delighted at the attention lavished on him in London. He tells us how he enjoyed his various entertainments and feastings by such dignitaries as William Pitt, the Lord Chancellor, and the Duke of Lids (Leeds). The gentlemen drank freely the whole night, and the songs, the crazy uproar, and smashing of glasses were very great. He went down to stay with the Prince of Wales (George IV.) who played on the violoncello, and charmed the composer by his kindness. "He is the handsomest man on God's earth. He has an extraordinary love of music, and a great deal of feeling, but very little money."

To stem the tide of Haydn's popularity, the Italian faction had recourse to Giardini; and they even imported a pet pupil of Haydn, Pleyel, to conduct the rival concerts. Our composer kept his temper, and wrote: "He [Pleyel] behaves himself with great modesty." Later we read, "Pleyel's presumption is a public laughingstock;" but he adds, "I go to all his concerts and applaud him."

Far different were the amenities that passed between Haydn and Giardini. "I won't know the German hound," says the latter. Haydn wrote, "I attended his concert at Ranelagh, and he played the fiddle like a hog."

Among the pleasant surprises Haydn had in England was his visit to Herschel, the great astronomer, in whom he recognized one of his old oboe-players. The big telescope amazed him, and so did the patient star-gazer, who often sat out-of-doors in the most intense cold for five or six hours at a time.

Our composer returned to Vienna in May, 1795. with the little fortune of 12,000 florins in his pocket.

V.

In his charming little cottage near Vienna Haydn was the centre of a brilliant society. Princes and nobles were proud to do honor to him; and painters, poets, scholars, and musicians made a delightful coterie, which was not even disturbed by the political convulsions of the time. The baleful star of Napoleon shot its disturbing influences throughout Europe, and the roar of his cannon shook the established order of things with the echoes of what was to come. Haydn was passionately attached to his country and his emperor, and regarded anxiously the rumblings and quakings of the period; but he did not intermit his labor, or allow his consecration to his divine art to be in the least shaken. Like Archimedes of old, he toiled serenely at his appointed work, while the political order of things was crumbling before the genius and energy of the Corsican adventurer.

In 1798 he completed his great oratorio of "The Creation," on which he had spent three years of toil, and which embodied his brightest genius. Haydn was usually a very rapid composer, but he seems to have labored at the "Creation" with a sort of reverential humility, which never permitted him to think his work worthy or complete. It soon went the round of Germany, and passed to England and France, everywhere awakening enthusiasm by its great symmetry and beauty. Without the sublimity of Handel's "Messiah," it is marked by a richness of melody, a serene elevation, a matchless variety in treatment, which make it the most characteristic of Haydn's works. Napoleon, the first consul, was hastening to the opera-house to hear this, January 24, 1801, when he was stopped by an attempt at assassination.

Two years after "The Creation" appeared "The Seasons," founded on Thomson's poem, also a great work, and one of his last; for the grand old man was beginning to think of rest, and he only composed two or three quartets after this. He was now seventy years old, and went but little from his own home. His chief pleasure was to sit in his shady garden, and see his friends, who loved to solace the musical patriarch with cheerful talk and music. Haydn often fell into deep melancholy, and he tells us that God revived him; for no more sweet, devout nature ever lived. His art was ever a religion. A touching incident of his old age occurred at a grand performance of "The Creation" in 1808. Haydn was present, but he was so old and feeble that he had to be wheeled in a chair into the theatre, where a princess of the house of Ester-hazy took her seat by his side. This was the last time that Haydn appeared in public, and a very impressive sight it must have been to see the aged father of music listening to "The Creation" of his younger days, but too old to take any active share in the performance. The presence of the old man roused intense enthusiasm among the audience, which could no longer be suppressed as the chorus and orchestra burst in full power upon the superb passage, "And there was light."

Amid the tumult of the enraptured audience the old composer was seen striving to raise himself. Once on his feet, he mustered up all his strength, and, in reply to the applause of the audience, he cried out as loud as he was able: "No, no! not from me, but," pointing to heaven, "from thence—from heaven above—comes all!" saying which, he fell back in his chair, faint and exhausted, and had to be carried out of the room.

One year after this Vienna was bombarded by the French, and a shot fell in Haydn's garden. He requested to be led to his piano, and played the "Hymn to the Emperor" three times over with passionate eloquence and pathos. This was his last performance. He died five days afterward, aged seventy-seven, and lies buried in the cemetery of Gumpfenzdorf, in his own beloved Vienna.

VI.

The serene, genial face of Haydn, as seen in his portraits, measures accurately the character of his music. In both we see health fulness, good-humor, vivacity, devotional feeling, and warm affections; a mind contented, but yet attaching high importance to only one thing in life, the composing of music. Haydn pursued this with a calm, insatiable industry, without haste, without rest. His works number eight hundred, comprising cantatas, symphonies, oratorios, masses, concertos, trios, sonatas, quartets, minuets, etc., and also twenty-two operas, eight German and fourteen Italian.

As a creative mind in music, Haydn was the father of the quartet and symphony. Adopting the sonata form as scientifically illustrated by Emanuel Bach, he introduced it into compositions for the orchestra and the chamber. He developed these into a completeness and full-orbed symmetry, which have never been improved. Mozart is richer, Beethoven more sublime, Schubert more luxuriant, Mendelssohn more orchestral and passionate; but Haydn has never been surpassed in his keen perception of the capacities of instruments, his subtile distribution of parts, his variety in treating his themes, and his charmingly legitimate effects. He fills a large space in musical history, not merely from the number, originality, and beauty of his compositions, but as one who represents an era in art-development.

In Haydn genius and industry were happily united. With a marvelously rich flow of musical ideas, he clearly knew what he meant to do, and never neglected the just elaboration of each one. He would labor on a theme till it had shaped itself into perfect beauty.

Haydn is illustrious in the history of art as a complete artistic life, which worked out all of its contents as did the great Goethe. In the words of a charming writer: "His life was a rounded whole. There was no broken light about it; it orbed slowly, with a mild, unclouded lustre, into a perfect star. Time was gentle with him, and Death was kind, for both waited upon his genius until all was won. Mozart was taken away at an age when new and dazzling effects had not ceased to flash through his brain: at the very moment when his harmonies began to have a prophetic ring of the nineteenth century, it was decreed that he should not see its dawn. Beethoven himself had but just entered upon an unknown 'sea whose margin seemed to fade forever and forever as he moved;' but good old Haydn had come into port over a calm sea and after a prosperous voyage. The laurel wreath was this time woven about silver locks; the gathered-in harvest was ripe and golden."



MOZART.

I.

The life of Wolfgang Amadeus Mozart, one of the immortal names in music, contradicts the rule that extraordinary youthful talent is apt to be followed by a sluggish and commonplace maturity. His father entered the room one day with a friend, and found the child bending over a music score. The little Mozart, not yet five years old, told his father he was writing a concerto for the piano. The latter examined it, and tears of joy and astonishment rolled down his face on perceiving its accuracy.

"It is good, but too difficult for general use," said the friend.

"Oh," said Wolfgang, "it must be practised till it is learned. This is the way it goes." So saying, he played it with perfect correctness.

About the same time he offered to take the violin at a performance of some chamber music. His father refused, saying, "How can you? You have never learned the violin."

"One needs not study for that," said this musical prodigy; and taking the instrument, he played second violin with ease and accuracy. Such precocity seems almost incredible, and only in the history of music does it find any parallel.

Born in Salzburg, January 27, 1756, he was carefully trained by his father, who resigned his place as court musician to devote himself more exclusively to his family. From the earliest age he showed an extraordinary passion for music and mathematics, scrawling notes and diagrams in every place accessible to his insatiate pencil.

Taken to Vienna, the six-year-old virtuoso astonished the court by his brilliant talents. The future Queen of France, Marie Antoinette, was particularly delighted with him, and the little Mozart naively said he would like to marry her, for she was so good to him. His father devoted several years to an artistic tour, with him and his little less talented sister, through the German cities, and it was also extended to Paris and London. Everywhere the greatest enthusiasm was evinced in this charming bud of promise. The father writes home: "We have swords, laces, mantillas, snuff-boxes, gold cases, sufficient to furnish a shop; but as for money, it is a scarce article, and I am positively poor."

At Paris they were warmly received at the court, and the boy is said to have expressed his surprise when Mme. Pompadour refused to kiss him, saying: "Who is she, that she will not kiss me? Have I not been kissed by the queen?" In London his improvisations and piano sonatas excited the greatest admiration. Here he also published his third work. These journeys were an uninterrupted chain of triumphs for the child-virtuoso on the piano, organ, violin, and in singing. He was made honorary member of the Academies of Bologna and Verona, decorated with orders, and received at the age of thirteen an order to write the opera of "Mithridates," which was successfully produced at Milan in 1770. Several other fine minor compositions were also written to order at this time for his Italian admirers. At Rome Mozart attended the Sistine Chapel and wrote the score of Allegri's great mass, forbidden by the pope to be copied, from the memory of a single performance.

The record of Mozart's youthful triumphs might be extended at great length; but aside from the proof they furnish of his extraordinary precocity, they have lent little vital significance in the great problem of his career, except so far as they stimulated the marvelous boy to lay a deep foundation for his greater future, which, short as it was, was fruitful in undying results.

II.

Mozart's life in Paris, where he lived with his mother in 1778 and 1779, was a disappointment, for he despised the French nation. His deep, simple, German nature revolted from Parisian frivolity, in which he found only sensuality and coarseness, disguised under a thin veneering of social grace. He abhorred French music in these bitter terms: "The French are and always will be downright donkeys. They cannot sing, they scream." It was just at this time that Gluck and Piccini were having their great art-duel. We get a glimpse of the pious tendency of the young composer in his characterization of Voltaire: "The ungodly arch-villain, Voltaire, has just died like a dog." Again he writes: "Friends who have no religion cannot long be my friends.... I have such a sense of religion that I shall never do anything that I would not do before the whole world."

With Mozart's return to Germany in 1779, being then twenty-three years of age, comes the dawn of his classical period as a composer. The greater number of his masses had already been written, and now he settled himself in serious earnest to the cultivation of a true German operatic school. This found its dawn in the production of "Idomeneo," his first really great work for the lyric stage.

The young composer had hard struggles with poverty in these days. His letters to his father are full of revelations of his friction with the little worries of life. Lack of money pinched him close, yet his cheerful spirit was ever buoyant. "I have only one small room; it is quite crammed with a piano, a table, a bed, and a chest of drawers," he writes.

Yet he would marry; for he was willing to face poverty in the companionship of a loving woman who dared to face it with him. At Mannheim he had met a beautiful young singer, Aloysia Weber, and he went to Munich to offer her marriage. She, however, saw nothing attractive in the thin, pale young man, with his long nose, great eyes, and little head; for he was anything but prepossessing. A younger sister, Constance, however, secretly loved Mozart, and he soon transferred his repelled affections to this charming woman, whom he married in 1782 at the house of Baroness Waldstetten. His naive reasons for marrying show Mozart's ingenuous nature. He had no one to take care of his linen, he would not live dissolutely like other young men, and he loved Constance Weber. His answer to his father, who objected on account of his poverty, is worth quoting:

"Constance is a well-conducted, good girl, of respectable parentage, and I am in a position to earn at least daily bread for her. We love each other, and are resolved to marry. All that you have written or may possibly write on the subject can be nothing but well-meant advice, which, however good and sensible, can no longer apply to a man who has gone so far with a girl."

Poor as Mozart was, he possessed such integrity and independence that he refused a most liberal offer from the King of Prussia to become his chapel-master, for some unexplained reason which involved his sense of right and wrong. The first year of his marriage he wrote "Il Seraglio," and made the acquaintance of the aged Gluck, who took a deep interest in him and warmly praised his genius. Haydn, too, recognized his brilliant powers. "I tell you, on the word of an honest man," said the author of the "Creation" to Leopold Mozart, the father, who asked his opinion, "that I consider your son the greatest composer I have ever heard. He writes with taste, and possesses a thorough knowledge of composition."

Poverty and increasing expense pricked Mozart into intense, restless energy. His life had no lull in its creative industry. His splendid genius, insatiable and tireless, broke down his body, like a sword wearing out its scabbard. He poured out symphonies, operas, and sonatas with such prodigality as to astonish us, even when recollecting how fecund the musical mind has often been. Alike as artist and composer, he never ceased his labors. Day after day and night after night he hardly snatched an hour's rest. We can almost fancy he foreboded how short his brilliant life was to be, and was impelled to crowd into its brief compass its largest measure of results.

Yet he was always pursued by the spectre of want. Oftentimes his sick wife could not obtain needed medicines. He made more money than most musicians, yet was always impoverished. But it was his glory that he was never impoverished by sensual indulgence, extravagance, and riotous living, but by his lavish generosity to those who in many instances needed help less than himself. Like many other men of genius and sensibility, he could not say "no" to even the pretense of distress and suffering.

III.

The culminating point of Mozart's artistic development was in 1786. The "Marriage of Figaro" was the first of a series of masterpieces which cannot be surpassed alike for musical greatness and their hold on the lyric stage. The next year "Don Giovanni" saw the light, and was produced at Prague. The overture of this opera was composed and scored in less than six hours. The inhabitants of Prague greeted the work with the wildest enthusiasm, for they seemed to understand Mozart better than the Viennese.

During this period he made frequent concert tours to recruit his fortunes, but with little financial success. Presents of watches, snuff-boxes, and rings were common, but the returns were so small that Mozart was frequently obliged to pawn his gifts to purchase a dinner and lodging. What a comment on the period which adored genius, but allowed it to starve! His audiences could be enthusiastic enough to carry him to his hotel on their shoulders, but probably never thought that the wherewithal of a hearty supper was a more seasonable homage. So our musician struggled on through the closing years of his life with the wolf constantly at his door, and an invalid wife whom he passionately loved, yet must needs see suffer from the want of common necessaries. In these modern days, when distinguished artists make princely fortunes by the exercise of their musical gifts, it is not easy to believe that Mozart, recognized as the greatest pianoforte player and composer of his time by all of musical Germany, could suffer such dire extremes of want as to be obliged more than once to beg for a dinner. In 1791 he composed the score of the "Magic Flute" at the request of Schikaneder, a Viennese manager, who had written the text from a fairy tale, the fantastic elements of which are peculiarly German in their humor. Mozart put great earnestness into the work, and made it the first German opera of commanding merit, which embodied the essential intellectual sentiment and kindly warmth of popular German life. The manager paid the composer but a trifle for a work whose transcendent success enabled him to build a new opera-house and laid the foundation of a large fortune. We are told, too, that at the time of Mozart's death in extreme want, when his sick wife, half maddened with grief, could not buy a coffin for the dead composer, this hard-hearted wretch, who owed his all to the genius of the great departed, rushed about through Vienna bewailing the loss to music with sentimental tears, but did not give the heart-broken widow one kreutzer to pay the expense of a decent burial.

In 1791 Mozart's health was breaking down with great rapidity, though he himself would never recognize his own swiftly advancing fate. He experienced, however, a deep melancholy which nothing could remove. For the first time his habitual cheerfulness deserted him. His wife had been enabled through the kindness of her friends to visit the healing waters of Baden, and was absent.

An incident now occurred which impressed Mozart with an ominous chill. One night there came a stranger, singularly dressed in gray, with an order for a requiem to be composed without fail within a month. The visitor, without revealing his name, departed in mysterious gloom, as he came. Again the stranger called and solemnly reminded Mozart of his promise. The composer easily persuaded himself that this was a visitor from the other world, and that the requiem would be his own; for he was exhausted with labor and sickness, and easily became the prey of superstitious fancies. When his wife returned, she found him with a fatal pallor on his face, silent and melancholy, laboring with intense absorption on the funereal mass. He would sit brooding over the score till he swooned away in his chair, and only come to consciousness to bend his waning energies again to their ghastly work. The mysterious visitor, whom Mozart believed to be the precursor of his death, we now know to have been Count Walseck, who had recently lost his wife, and wished a musical memorial.

His final sickness attacked the composer while laboring at the requiem. The musical world was ringing with the fame of his last opera. To the dying man was brought the offer of the rich appointment of organist of St. Stephen's Cathedral. Most flattering propositions were made him by eager managers, who had become thoroughly awake to his genius when it was too late. The great Mozart was dying in the very prime of his youth and his powers, when success was in his grasp and the world opening wide its arms to welcome his glorious gifts with substantial recognition; but all too late; for he was doomed to die in his spring-tide, though "a spring mellow with all the fruits of autumn."

The unfinished requiem lay on the bed, and his last efforts were to imitate some peculiar instrumental effects, as he breathed out his life in the arms of his wife and his friend Suessmaier.

The epilogue to this life-drama is one of the saddest in the history of art: a pauper funeral for one of the world's greatest geniuses. "It was late one winter afternoon," says an old record, "before the coffin was deposited on the side aisles on the south side of St. Stephen's. Van Swieten, Salieri, Suessmaier, and two unknown musicians were the only persons present besides the officiating priest and the pall-bearers. It was a terribly inclement day; rain and sleet came down fast; and an eye-witness describes how the little band of mourners stood shivering in the blast, with their umbrellas up, round the hearse, as it left the door of the church. It was then far on in the dark cold December afternoon, and the evening was fast closing in before the solitary hearse had passed the Stubenthor, and reached the distant graveyard of St. Marx, in which, among the 'third class,' the great composer of the 'G minor Symphony' and the 'Requiem' found his resting-place. By this time the weather had proved too much for all the mourners; they had dropped off one by one, and Mozart's body was accompanied only by the driver of the carriage. There had been already two pauper funerals that day—one of them a midwife—and Mozart was to be the third in the grave and the uppermost.

"When the hearse drew up in the slush and sleet at the gate of the graveyard, it was welcomed by a strange pair, Franz Harruschka, the assistant grave-digger, and his mother Katharina, known as 'Frau Katha,' who filled the quaint office of official mendicant to the place.

"The old woman was the first to speak: 'Any coaches or mourners coming?'

"A shrug from the driver of the hearse was the only response.

"'Whom have you got there, then?' continued she.

"'A band-master,' replied the other.

"'A musician? they're a poor lot; then I've no more money to look for to-day. It is to be hoped we shall have better luck in the morning.'

"To which the driver said, with a laugh: 'I'm devilish thirsty, too—not a kreutzer of drink-money have I had.'

"After this curious colloquy the coffin was dismounted and shoved into the top of the grave already occupied by the two paupers of the morning; and such was Mozart's last appearance on earth."

To-day no stone marks the spot where were deposited the last remains of one of the brightest of musical spirits; indeed, the very grave is unknown, for it was the grave of a pauper.

IV.

Mozart's charming letters reveal to us such a gentle, sparkling, affectionate nature, as to inspire as much love for the man as admiration for his genius. Sunny humor and tenderness bubble in almost every sentence. A clever writer says that "opening these is like opening a painted tomb.... The colors are all fresh, the figures are all distinct."

No better illustration of the man Mozart can be had than in a few extracts from his correspondence.

He writes to his sister from Rome while yet a mere lad:

"I am, thank God! except my miserable pen, well, and send you and mamma a thousand kisses. I wish you were in Rome; I am sure it would please you. Papa says I am a little fool, but that is nothing new. Here we have but one bed; it is easy to understand that I can't rest comfortably with papa. I shall be glad when we get into new quarters. I have just finished drawing the Holy Peter with his keys, the Holy Paul with his sword, and the Holy Luke with my sister. I have had the honor of kissing St. Peter's foot; and because I am so small as to be unable to reach it, they had to lift me up. I am the same old "Wolfgang."

Mozart was very fond of this sister Nannerl, and he used to write to her in a playful mosaic of French, German, and Italian. Just after his wedding he writes:

"My darling is now a hundred times more joyful at the idea of going to Salzburg, and I am willing to stake—ay, my very life, that you will rejoice still more in my happiness when you know her; if, indeed, in your estimation, as in mine, a high-principled, honest, virtuous, and pleasing wife ought to make a man happy."

Late in his short life he writes the following characteristic note to a friend, whose life does not appear to have been one of the most regular:

"Now tell me, my dear friend, how you are. I hope you are all as well as we are. You cannot fail to be happy, for you possess everything that you can wish for at your age and in your position, especially as you now seem to have entirely given up your former mode of life. Do you not every day become more convinced of the truth of the little lectures I used to inflict on you? Are not the pleasures of a transient, capricious passion widely different from the happiness produced by rational and true love? I feel sure that you often in your heart thank me for my admonitions. I shall feel quite proud if you do. But, jesting apart, you do really owe me some little gratitude if you are become worthy of Fraeulein N———, for I certainly played no insignificant part in your improvement or reform.

"My great-grandfather used to say to his wife, my great-grandmother, who in turn told it to her daughter, my mother, who repeated it to her daughter, my own sister, that it was a very great art to talk eloquently and well, but an equally great one to know the right moment to stop. I therefore shall follow the advice of my sister, thanks to our mother, grandmother, and great-grandmother, and thus end, not only my moral ebullition, but my letter."

His playful tenderness lavished itself on his wife in a thousand quaint ways. He would, for example, rise long before her to take his horseback exercise, and always kiss her sleeping face and leave a little note like the following resting on her forehead: "Good-morning, dear little wife! I hope you have had a good sleep and pleasant dreams. I shall be back in two hours. Behave yourself like a good little girl, and don't run away from your husband."

Speaking of an infant child, our composer would say merrily, "That boy will be a true Mozart, for he always cries in the very key in which I am playing."

Mozart's musical greatness, shown in the symmetry of his art as well as in the richness of his inspirations, has been unanimously acknowledged by his brother composers. Meyerbeer could not restrain his tears when speaking of him. Weber, Mendelssohn, Rossini, and Wagner always praise him in terms of enthusiastic admiration. Haydn called him the greatest of composers. In fertility of invention, beauty of form, and exactness of method, he has never been surpassed, and has but one or two rivals. The composer of three of the greatest operas in musical history, besides many of much more than ordinary excellence; of symphonies that rival Haydn's for symmetry and melodic affluence; of a great number of quartets, quintets, etc.; and of pianoforte sonatas which rank high among the best; of many masses that are standard in the service of the Catholic Church; of a great variety of beautiful songs—there is hardly any form of music which he did not richly adorn with the treasures of his genius. We may well say, in the words of one of his most competent critics:

"Mozart was a king and a slave—king in his own beautiful realm of music; slave of the circumstances and the conditions of this world. Once over the boundaries of his own kingdom, and he was supreme; but the powers of the earth acknowledged not his sovereignty."



BEETHOVEN.

I.

The name and memory of this composer awaken, in the heart of the lover of music, sentiments of the deepest reverence and admiration. His life was so marked with affliction and so isolated as to make him, in his environment of conditions as a composer, a unique figure.

The principal fact which made the exterior life of Beethoven so bare of the ordinary pleasures that brighten and sweeten existence, his total deafness, greatly enriched his spiritual life. Music finally became to him a purely intellectual conception, for he was without any sensual enjoyment of its effects. To this Samson of music, for whom the ear was like the eye to other men, Milton's lines may indeed well apply:

"Oh! dark, dark, dark, amid the blaze of noon! Irrecoverably dark—total eclipse, Without all hope of day! Oh first created Beam, and thou, great Word, 'Let there be light,' and light was over all, Why am I thus bereaved thy prime decree? The sun to me is dark."

To his severe affliction we owe alike many of the defects of his character and the splendors of his genius. All his powers, concentrated into a spiritual focus, wrought such things as lift him into a solitary greatness. The world has agreed to measure this man as it measures Homer, Dante, and Shakespeare. We do not compare him with others.

Beethoven had the reputation among his contemporaries of being harsh, bitter, suspicious, and unamiable. There is much to justify this in the circumstances of his life; yet our readers will discover much to show, on the other hand, how deep, strong, and tender was the heart which was so wrung and tortured, and wounded to the quick by—

"The slings and arrows of outrageous fortune."

Weber gives a picture of Beethoven: "The square Cyclopean figure attired in a shabby coat with torn sleeves." Everybody will remember his noble, austere face, as seen in the numerous prints: the square, massive head, with the forest of rough hair; the strong features, so furrowed with the marks of passion and sadness; the eyes, with their look of introspection and insight; the whole expression of the countenance as of an ancient prophet. Such was the impression made by Beethoven on all who saw him, except in his moods of fierce wrath, which toward the last were not uncommon, though short-lived. A sorely tried, sublimely gifted man, he met his fate stubbornly, and worked out his great mission with all his might and main, through long years of weariness and trouble. Posterity has rewarded him by enthroning him on the highest peaks of musical fame.

II.

Ludwig van Beethoven was born at Bonn, in 1770. It is a singular fact that at an early age he showed the deepest distaste for music, unlike the other great composers, who evinced their bent from their earliest years. His father was obliged to whip him severely before he would consent to sit down at the harpsichord; and it was not till he was past ten that his genuine interest in music showed itself. His first compositions displayed his genius. Mozart heard him play them, and said, "Mind, you will hear that boy talked of." Haydn, too, met Beethoven for the first and only time when the former was on his way to England, and recognized his remarkable powers. He gave him a few lessons in composition, and was after that anxious to claim the young Titan as a pupil.

"Yes," growled Beethoven, who for some queer reason never liked Haydn, "I had some lessons of him, indeed, but I was not his disciple. I never learned anything from him."

Beethoven made a profound impression even as a youth on all who knew him. Aside from the palpable marks of his power, there was an indomitable hauteur, a mysterious, self-wrapped air as of one constantly communing with the invisible, an unconscious assertion of mastery about him, which strongly impressed the imagination.

At the very outset of his career, when life promised all fair and bright things to him, two comrades linked themselves to him, and ever after that refused to give him up—grim poverty and still grimmer disease. About the same time that he lost a fixed salary through the death of his friend the Elector of Cologne, he began to grow deaf. Early in 1800, walking one day in the woods with his devoted friend and pupil, Ferdinand Ries, he disclosed the sad secret to him that the whole joyous world of sound was being gradually closed up to him; the charm of the human voice, the notes of the woodland birds, the sweet babblings of Nature, jargon to others, but intelligible to genius, the full-born splendors of heard music—all, all were fast receding from his grasp.

Beethoven was extraordinarily sensitive to the influences of Nature. Before his disease became serious he writes: "I wander about here with music-paper among the hills, and dales, and valleys, and scribble a good deal. No man on earth can love the country as I do." But one of Nature's most delightful modes of speech to man was soon to be utterly lost to him. At last he became so deaf that the most stunning crash of thunder or the fortissimo of the full orchestra were to him as if they were not. His bitter, heartrending cry of agony, when he became convinced that the misfortune was irremediable, is full of eloquent despair: "As autumn leaves wither and fall, so are my hopes blighted. Almost as I came, I depart. Even the lofty courage, which so often animated me in the lovely days of summer, is gone forever. O Providence! vouchsafe me one day of pure felicity! How long have I been estranged from the glad echo of true joy! When, O my God! when shall I feel it again in the temple of Nature and man? Never!"

And the small-souled, mole-eyed gossips and critics called him hard, churlish, and cynical—him, for whom the richest thing in Nature's splendid dower had been obliterated, except a soul, which never in its deepest sufferings lost its noble faith in God and man, or allowed its indomitable courage to be one whit weakened. That there were periods of utterly rayless despair and gloom we may guess; but not for long did Beethoven's great nature cower before its evil genius.

III.

Within three years, from 1805 to 1808, Beethoven composed some of his greatest works: the oratorio of "The Mount of Olives," the opera of "Fidelio," and the two noble symphonies, "Pastorale" and "Eroica," besides a large number of concertos, sonatas, songs, and other occasional pieces. However gloomy the externals of his life, his creative activities knew no cessation.

The "Sinfonia Eroica," the "Choral" only excepted, is the longest of the immortal nine, and is one of the greatest examples of musical portraiture extant. All the great composers from Handel to Wagner have attempted what is called descriptive music with more or less success, but never have musical genius and skill achieved a result so admirable in its relation to its purpose and by such strictly legitimate means as in this work.

"The 'Eroica,'" says a great writer, "is an attempt to draw a musical portrait of an historical character—a great statesman, a great general, a noble individual; to represent in music—Beethoven's own language—what M. Thiers has given in words and Paul Delaroche in painting." Of Beethoven's success another writer has said: "It wants no title to tell its meaning, for throughout the symphony the hero is visibly portrayed."

It is anything but difficult to realize why Beethoven should have admired the first Napoleon. Both the soldier and musician were made of that sturdy stuff which would and did defy the world; and it is not strange that Beethoven should have desired in some way—and he knew of no better course than through his art—to honor one so characteristically akin to himself, and who at that time was the most prominent man in Europe. Beethoven began the work in 1802, and in 1804 it was completed, and bore the following title:

Sinfonia grande

"Napoleon Bonaparte"

1804 in August

del Sigr

Louis van Beethoven

Sinfonia 3.

Op. 55.

This was copied and the original score dispatched to the embassador for presentation, while Beethoven retained the copy. Before the composition was laid before Napoleon, however, the great general had accepted the title of Emperor. No sooner did Beethoven hear of this from his pupil Ries than he started up in a rage, and exclaimed: "After all, then, he's nothing but an ordinary mortal! He will trample the rights of men under his feet!" saying which, he rushed to his table, seized the copy of the score, and tore the title-page completely off. From this time Beethoven hated Napoleon, and never again spoke of him in connection with the symphony until he heard of his death in St. Helena, when he observed, "I have already composed music for this calamity," evidently referring to the "Funeral March" in this symphony.

The opera of "Fidelio," which he composed about the same time, may be considered, in the severe sense of a great and symmetrical musical work, the finest lyric drama ever written, with the possible exception of Gluck's "Orpheus and Eurydice" and "Iphigenia in Tauris." It is rarely performed, because its broad, massive, and noble effects are beyond the capacity of most singers, and belong to the domain of pure music, demanding but little alliance with the artistic clap-trap of startling scenery and histrionic extravagance. Yet our composer's conscience shows its completeness in his obedience to the law of opera; for the music he has written to express the situations cannot be surpassed for beauty, pathos, and passion. Beethoven, like Mendelssohn, revolted from the idea of lyric drama as an art-inconsistency, but he wrote "Fidelio" to show his possibilities in a direction with which he had but little sympathy.

He composed four overtures for this opera at different periods, on account of the critical caprices of the Viennese public—a concession to public taste which his stern independence rarely made.

IV.

Beethoven's relations with women were peculiar and characteristic, as were all the phases of a nature singularly self-poised and robust. Like all men of powerful imagination and keen (though perhaps not delicate) sensibility, he was strongly attracted toward the softer sex. But a certain austerity of morals, and that purity of feeling which is the inseparable shadow of one's devotion to lofty aims, always kept him within the bounds of Platonic affection. Yet there is enough in Beethoven's letters, as scanty as their indications are in this direction, to show what ardor and glow of feeling he possessed.

About the time that he was suffering keenly with the knowledge of his fast-growing infirmity, he was bound by a strong tie of affection to Countess Giulietta Guicciardi, his "immortal beloved," "his angel," "his all," "his life," as he called her in a variety of passionate utterances. It was to her that he dedicated his song "Adelaida," which as an expression of lofty passion is world-famous. Beethoven was very much dissatisfied with the work even in the glow of composition. Before the notes were dry on the music paper, the composer's old friend Barth was announced. "Here," said Beethoven, putting a roll of score paper in Earth's hands, "look at that. I have just finished it, and don't like it. There is hardly fire enough in the stove to burn it, but I will try." Barth glanced through the composition, then sang it, and soon grew into such enthusiasm as to draw from Beethoven the expression, "No? then we will not burn it, old fellow." Whether it was the reaction of disgust, which so often comes to genius after the tension of work, or whether his ideal of its lovely theme was so high as to make all effort seem inadequate, the world came very near losing what it could not afford to have missed.

The charming countess, however, preferred rank, wealth, and unruffled ease to being linked even with a great genius, if, indeed, the affair ever looked in the direction of marriage. She married another, and Beethoven does not seem to have been seriously disturbed. It may be that, like Goethe, he valued the love of woman not for itself or its direct results, but as an art-stimulus which should enrich and fructify his own intellectual life.

We get glimpses of successors to the fair countess. The beautiful Marie Pachler was for some time the object of his adoration. The affair is a somewhat mysterious one, and the lady seems to have suffered from the fire through which her powerful companion passed unscathed. Again, quaintest and oddest of all, is the fancy kindled by that "mysterious sprite of genius," as one of her contemporaries calls her, Bettina Brentano, the gifted child-woman, who fascinated all who came within her reach, from Goethe and Beethoven down to princes and nobles. Goethe's correspondence with this strange being has embalmed her life in classic literature.

Our composer's intercourse with women—for he was always alive to the charms of female society—was for the most part homely and practical in the extreme, after his deafness destroyed the zest of the more romantic phases of the divine passion. He accepted adoration, as did Dean Swift, as a right. He permitted his female admirers to knit him stockings and comforters, and make him dainty puddings and other delicacies, which he devoured with huge gusto. He condescended, in return, to go to sleep on their sofas, after picking his teeth with the candle-snuffers (so says scandal), while they thrummed away at his sonatas, the artistic slaughter of which Beethoven was mercifully unable to hear.

V.

The friendship of the Archduke Rudolph relieved Beethoven of the immediate pressure of poverty; for in 1809 he settled a small life-pension upon him. The next ten years were passed by him in comparative ease and comfort, and in this time he gave to the world five of his immortal symphonies, and a large number of his finest sonatas and masses. His general health improved very much; and in his love for his nephew Karl, whom Beethoven had adopted, the lonely man found an outlet for his strong affections, which was medicine for his soul, though the object was worthless and ungrateful.

We get curious and amusing insights into the daily tenor of Beethoven's life during this period—things sometimes almost grotesque, were they not so sad. The composer lived a solitary life, and was very much at the mercy of his servants on account of his self-absorption and deafness. He was much worried by these prosaic cares. One story of a slatternly servant is as follows: The master was working at the mass in D, the great work which he commenced in 1819 for the celebration of the appointment of the Archduke Rudolph as Archbishop of Olmutz, and which should have been completed by the following year. Beethoven, however, became so engrossed with his work, and increased its proportions so much, that it was not finished until some two years after the event which it was intended to celebrate. While Beethoven was engaged upon this score, he one day woke up to the fact that some of his pages were missing. "Where on earth could they be?" he asked himself, and the servant too; but the problem remained unsolved. Beethoven, beside himself, spent hours and hours in searching, and so did the servant, but it was all in vain. At last they gave up the task as a useless one, and Beethoven, mad with despair, and pouring the very opposite to blessings upon the head of her who, he believed, was the author of the mischief, sat down with the conclusion that he must rewrite the missing part. He had no sooner commenced a new Kyrie—for this was the movement which was not to be found—than some loose sheets of score paper were discovered in the kitchen! Upon examination they proved to be the identical pages that Beethoven so much desired, and which the woman, in her anxiety to be "tidy" and to "keep things straight," had appropriated at some time or other for wrapping up, not only old boots and clothes, but also some superannuated pots and pans that were greasy and black!

Thus he was continually fretted by the carelessness or the rascality of the servants in whom he was obliged to trust. He writes in his diary: "Nancy is too uneducated for a housekeeper—indeed, quite a beast." "My precious servants were occupied from seven o'clock till ten trying to kindle a fire." "The cook's off again." "I shied half a dozen books at her head." They made his dinner so nasty he couldn't eat it. "No soup to-day, no beef, no eggs. Got something from the inn at last."

His temper and peculiarities, too, made it difficult for him to live in peace with landlords and fellow-lodgers. As his deafness increased, he struck and thumped harder at the keys of his piano, the sound of which he could scarcely hear. Nor was this all. The music that filled his brain gave him no rest. He became an inspired madman. For hours he would pace the room "howling and roaring" (as his pupil Ries puts it); or he would stand beating time with hand and foot to the music which was so vividly present to his mind. This soon put him into a feverish excitement, when, to cool himself, he would take his water-jug, and, thoughtless of everything, pour its contents over his hands, after which he could sit down to his piano. With all this it can easily be imagined that Beethoven was frequently remonstrated with. The landlord complained of a damaged ceiling, and the fellow-lodgers declared that either they or the madman must leave the house, for they could get no rest where he was. So Beethoven never for long had a resting-place. Impatient at being interfered with, he immediately packed up and went off to some other vacant lodging. From this cause he was at one time paying the rent of four lodgings at once. At times he would get tired of this changing from one place to another—from the suburbs to the town—and then he would fall back upon the hospitable home of a patron, once again taking possession of an apartment which he had vacated, probably without the least explanation or cause. One admirer of his genius, who always reserved him a chamber in his establishment, used to say to his servants: "Leave it empty; Beethoven is sure to come back again."

The instant that Beethoven entered the house he began to write and cipher on the walls, the blinds, the table, everything, in the most abstracted manner. He frequently composed on slips of paper, which he afterward misplaced, so that he had great difficulty in finding them. At one time, indeed, he forgot his own name and the date of his birth.

It is said that he once went into a Viennese restaurant, and, instead of giving an order, began to write a score on the back of the bill-of-fare, absorbed and unconscious of time and place. At last he asked how much he owed. "You owe nothing, sir," said the waiter. "What! do you think I have not dined?" "Most assuredly." "Very well, then, give me something." "What do you wish?" "Anything."

These infirmities do not belittle the man of genius, but set off his greatness as with a foil. They illustrate the thought of Goethe: "It is all the same whether one is great or small, he has to pay the reckoning of humanity."

VI.

Yet beneath these eccentricities what wealth of tenderness, sympathy, and kindliness existed! His affection for his graceless nephew Karl is a touching picture. With the rest of his family he had never been on very cordial terms. His feeling of contempt for snobbery and pretense is very happily illustrated in his relations with his brother Johann. The latter had acquired property, and he sent Ludwig his card, inscribed "Johann van Beethoven, land-owner." The caustic reply was a card, on which was written, "Ludwig van Beethoven, brain-owner." But on Karl all the warmest feelings of a nature which had been starving to love and be loved poured themselves out. He gave the scapegrace every luxury and indulgence, and, self-absorbed as he was in an ideal sphere, felt the deepest interest in all the most trivial things that concerned him. Much to the uncle's sorrow, Karl cared nothing for music; but, worst of all, he was an idle, selfish, heartless fellow, who sneered at his benefactor, and valued him only for what he could get from him. At last Beethoven became fully aware of the lying ingratitude of his nephew, and he exclaims: "I know now you have no pleasure in coming to see me, which is only natural, for my atmosphere is too pure for you. God has never yet forsaken me, and no doubt some one will be found to close my eyes." Yet the generous old man forgave him, for he says in the codicil of his will, "I appoint my nephew Karl my sole heir."

Frequently, glimpses of the true vein showed themselves in such little episodes as that which occurred when Moscheles, accompanied by his brother, visited the great musician for the first time.

"Arrived at the door of the house," writes Moscheles, "I had some misgivings, knowing Beethoven's strong aversion to strangers. I therefore told my brother to wait below. After greeting Beethoven, I said: 'Will you permit me to introduce my brother to you?'

"'Where is he?' he suddenly replied.

"'Below.'

"'What, down-stairs?' and Beethoven immediately rushed off, seized hold of my brother, saying: 'Am I such a savage that you are afraid to come near me?'

"After this he showed great kindness to us."

While referring to the relations of Moscheles and Beethoven, the following anecdote related by Mme. Moscheles will be found suggestive. The pianist had been arranging some numbers of "Fidelio," which he took to the composer. He, a la Haydn, had inscribed the score with the words, "By God's help." Beethoven did not fail to perceive this, and he wrote underneath this phylactory the characteristic advice: "O man, help thyself."

The genial and sympathetic nature of Beethoven is illustrated in this quaint incident:

It was in the summer of 1811 that Ludwig Lowe, the actor, first met Beethoven in the dining-room of the Blue Star at Toplitz. Lowe was paying his addresses to the landlord's daughter; and conversation being impossible at the hour he dined there, the charming creature one day whispered to him: "Come at a later hour when the customers are gone and only Beethoven is here. He cannot hear, and will therefore not be in the way." This answered for a time; but the stern parents, observing the acquaintanceship, ordered the actor to leave the house and not to return. "How great was our despair!" relates Lowe. "We both desired to correspond, but through whom? Would the solitary man at the opposite table assist us? Despite his serious reserve and seeming churlishness, I believe he is not unfriendly. I have often caught a kind smile across his bold, defiant face." Lowe determined to try. Knowing Beethoven's custom, he contrived to meet the master when he was walking in the gardens. Beethoven instantly recognized him, and asked the reason why he no longer dined at the Blue Star. A full confession was made, and then Lowe timidly asked if he would take charge of a letter to give to the girl.

"Why not?" pleasantly observed the rough-looking musician. "You mean what is right."

So pocketing the note, he was making his way onward when Lowe again interfered.

"I beg your pardon, Herr van Beethoven, that is not all."

"So, so," said the master.

"You must also bring back the answer," Lowe went on to say.

"Meet me here at this time to-morrow," said Beethoven.

Lowe did so, and there found Beethoven awaiting him, with the coveted reply from his lady-love. In this manner Beethoven carried the letters backward and forward for some five or six weeks—in short, as long as he remained in the town.

His friendship with Ferdinand Ries commenced in a way which testified how grateful he was for kindness. When his mother lay ill at Bonn, he hurried home from Vienna just in time to witness her death. After the funeral he suffered greatly from poverty, and was relieved by Ries the violinist. Years afterward young Ries waited on Beethoven with a letter of introduction from his father. The composer received him with cordial warmth, and said: "Tell your father I have not forgotten the death of my mother." Ever afterward he was a helpful and devoted friend to young Ries, and was of inestimable value in forwarding his musical career.

Beethoven in his poverty never forgot to be generous. At a concert given in aid of wounded soldiers, where he conducted, he indignantly refused payment with the words: "Say Beethoven never accepts anything where humanity is concerned." To an Ursuline convent he gave an entirely new symphony to be performed at their benefit concert. Friend or enemy never applied to him for help that he did not freely give, even to the pinching of his own comfort.

VII.

Rossini could write best when he was under the influence of Italian wine and sparkling champagne. Paesiello liked the warm bed in which to jot down his musical notions, and we are told that "it was between the sheets that he planned the 'Barber of Seville,' the 'Molinara,' and so many other chefs-d'oeuvre of ease and gracefulness." Mozart could chat and play at billiards or bowls at the same time that he composed the most beautiful music. Sacchini found it impossible to write anything of any beauty unless a pretty woman was by his side, and he was surrounded by his cats, whose graceful antics stimulated and affected him in a marked fashion. "Gluck," Bombet says, "in order to warm his imagination and to transport himself to Aulis or Sparta, was accustomed to place himself in the middle of a beautiful meadow. In this situation, with his piano before him, and a bottle of champagne on each side, he wrote in the open air his two 'Iphigenias,' his 'Orpheus,' and some other works." The agencies which stimulated Beethoven's grandest thoughts are eminently characteristic of the man. He loved to let the winds and storms beat on his bare head, and see the dazzling play of the lightning. Or, failing the sublimer moods of Nature, it was his delight to walk in the woods and fields, and take in at every pore the influences which she so lavishly bestows on her favorites. His true life was his ideal life in art. To him it was a mission and an inspiration, the end and object of all things; for these had value only as they fed the divine craving within.

"Nothing can be more sublime," he writes, "than to draw nearer to the Godhead than other men, and to diffuse here on earth these Godlike rays among mortals." Again: "What is all this compared to the grandest of all Masters of Harmony—above, above?"

"All experience seemed an arch, wherethrough Gleamed that untraveled world, whose margin fades Forever and forever as we move."

The last four years of our composer's life were passed amid great distress from poverty and feebleness. He could compose but little; and, though his friends solaced his latter days with attention and kindness, his sturdy independence would not accept more. It is a touching fact that Beethoven voluntarily suffered want and privation in his last years, that he might leave the more to his selfish and ungrateful nephew. He died in 1827, in his fifty-seventh year, and is buried in the Wahring Cemetery near Vienna. Let these extracts from a testamentary paper addressed to his brothers in 1802, in expectation of death, speak more eloquently of the hidden life of a heroic soul than any other words could:

"O ye, who consider or declare me to be hostile, obstinate, or misanthropic, what injustice ye do me! Ye know not the secret causes of that which to you wears such an appearance. My heart and my mind were from childhood prone to the tender feelings of affection. Nay, I was always disposed even to perform great actions. But, only consider that, for the last six years, I have been attacked by an incurable complaint, aggravated by the unskillful treatment of medical men, disappointed from year to year in the hope of relief, and at last obliged to submit to the endurance of an evil the cure of which may last perhaps for years, if it is practicable at all. Born with a lively, ardent disposition, susceptible to to the diversions of society, I was forced at an early age to renounce them, and to pass my life in seclusion. If I strove at any time to set myself above all this, oh how cruelly was I driven back by the doubly painful experience of my defective hearing! and yet it was not possible for me to say to people, 'Speak louder—bawl—for I am deaf!' Ah! how could I proclaim the defect of a sense that I once possessed in the highest perfection—in a perfection in which few of my colleagues possess or ever did possess it? Indeed, I cannot! Forgive me, then, if ye see me draw back when I would gladly mingle among you. Doubly mortifying is my misfortune to me, as it must tend to cause me to be misconceived. From recreation in the society of my fellow-creatures, from the pleasures of conversation, from the effusions of friendship, I am cut off. Almost alone in the world, I dare not venture into society more than absolute necessity requires. I am obliged to live as an exile. If I go into company, a painful anxiety comes over me, since I am apprehensive of being exposed to the danger of betraying my situation. Such has been my state, too, during this half year that I have spent in the country. Enjoined by my intelligent physician to spare my hearing as much as possible, I have been almost encouraged by him in my present natural disposition, though, hurried away by my fondness for society, I sometimes suffered myself to be enticed into it. But what a humiliation when any one standing beside me could hear at a distance a flute that I could not hear, or any one heard the shepherd singing, and I could not distinguish a sound! Such circumstances brought me to the brink of despair, and had well-nigh made me put an end to my life: nothing but my art held my hand. Ah! it seemed to me impossible to quit the world before I had produced all that I felt myself called to accomplish. And so I endured this wretched life—so truly wretched, that a somewhat speedy change is capable of transporting me from the best into the worst condition. Patience—so I am told—I must choose for my guide. Steadfast, I hope, will be my resolution to persevere, till it shall please the inexorable Fates to cut the thread. Perhaps there may be an amendment—perhaps not; I am prepared for the worst—I, who so early as my twenty-eighth year was forced to become a philosopher—it is not easy—for the artist more difficult than for any other. O God! thou lookest down upon my misery; thou knowest that it is accompanied with love of my fellow-creatures, and a disposition to do good! O men! when ye shall read this, think that ye have wronged me; and let the child of affliction take comfort on finding one like himself, who, in spite of all the impediments of Nature, yet did all that lay in his power to obtain admittance into the rank of worthy artists and men.... I go to meet death with joy. If he comes before I have had occasion to develop all my professional abilities, he will come too soon for me, in spite of my hard fate, and I should wish that he had delayed his arrival. But even then I am content, for he will release me from a state of endless suffering. Come when thou wilt, I shall meet thee with firmness. Farewell, and do not quite forget me after I am dead; I have deserved that you should think of me, for in my lifetime I have often thought of you to make you happy. May you ever be so!"

VIII.

The music of Beethoven has left a profound impress on art. In speaking of his genius it is difficult to keep expression within the limits of good taste. For who has so passed into the very inner penetralia of his great art, and revealed to the world such heights and depths of beauty and power in sound?

Beethoven composed nine symphonies, which, by one voice, are ranked as the greatest ever written, reaching in the last, known as the "Choral," the full perfection of his power and experience. Other musicians have composed symphonic works remarkable for varied excellences, but in Beethoven this form of writing seems to have attained its highest possibilities, and to have been illustrated by the greatest variety of effects, from the sublime to such as are simply beautiful and melodious. His hand swept the whole range of expression with unfaltering mastery. Some passages may seem obscure, some too elaborately wrought, some startling and abrupt, but on all is stamped the die of his great genius.

Beethoven's compositions for the piano, the sonatas, are no less notable for range and power of expression, their adaptation to meet all the varied moods of passion and sentiment. Other pianoforte composers have given us more warm and vivid color, richer sensual effects of tone, more wild and bizarre combination, perhaps even greater sweetness in melody; but we look in vain elsewhere for the spiritual passion and poetry, the aspiration and longing, the lofty humanity, which make the Beethoven sonatas the suspiria de pro-fundis of the composer's inner life. In addition to his symphonies and sonatas, he wrote the great opera of "Fidelio," and in the field of oratorio asserted his equality with Handel and Haydn by composing "The Mount of Olives." A great variety of chamber music, masses, and songs, bear the same imprint of power. He may be called the most original and conscientious of all the composers. Handel, Haydn, Mozart, Schubert, and Mendelssohn were inveterate thieves, and pilfered the choicest gems from old and forgotten writers without scruple. Beethoven seems to have been so fecund in great conceptions, so lifted on the wings of his tireless genius, so austere in artistic morality, that he stands for the most part above the reproach deservedly borne by his brother composers.

Beethoven's principal title to fame is in his superlative place as a symphonic composer. In the symphony music finds its highest intellectual dignity; in Beethoven the symphony has found its loftiest master.



SCHUBERT, SCHUMANN, AND FRANZ.

I.

Heinrich Heine, in his preface to a translation of "Don Quixote," discusses the creative powers of different peoples. To the Spaniard Cervantes is awarded the first place in novel-writing, and to our own Shakespeare, of course, the transcendent rank in drama.

"And the Germans," he goes on to say, "what palm is due to them? Well, we are the best writers of songs in the world. No people possesses such beautiful Lieder as the Germans. Just at present the nations have too much political business on hand; but, after that has once been settled, we Germans, English, Spaniards, Frenchmen, and Italians, will all go to the green forest and sing, and the nightingale shall be umpire. I feel sure that in this contest the song of Wolfgang Goethe will gain the prize."

There are few, if any, who will be disposed to dispute the verdict of the German poet, himself no mean rival, in depth and variety of lyric inspiration, even of the great Goethe. But a greater poet than either one of this great pair bears the suggestive and impersonal name of "The People." It is to the countless wealth of the German race in folk-songs, an affluence which can be traced back to the very dawn of civilization among them, that the possibility of such lyric poets as Goethe, Heine, Ruckert, and Uhland is due. From the days of the "Nibelungenlied," that great epic which, like the Homeric poems, can hardly be credited to any one author, every hamlet has rung with beautiful national songs, which sprung straight from the fervid heart of the people. These songs are balmy with the breath of the forest, the meadow, and river, and have that simple and bewitching freshness of motive and rhythm which unconsciously sets itself to music.

The German Volkslied, as the exponent of the popular heart, has a wide range, from mere comment on historical events, and quaint, droll satire, such as may be found in Hans Sachs, to the grand protest against spiritual bondage which makes the burden of Luther's hymn, "Ein' feste Burg." But nowhere is the beauty of the German song so marked as in those Lieder treating of love, deeds of arms, and the old mystic legends so dear to the German heart. Tieck writes of the "Minnesinger period:" "Believers sang of faith, lovers of love; knights described knightly actions and battles, and loving, believing knights were their chief audiences. The spring, beauty, gayety, were objects that could never tire; great duels and deeds of arms carried away every hearer, the more surely the stronger they were painted; and as the pillars and dome of the church encircled the flock, so did Religion, as the highest, encircle poetry and reality, and every heart in equal love humbled itself before her."

A similar spirit has always inspired the popular German song, a simple and beautiful reverence for the unknown, the worship of heroism, a vital sympathy with the various manifestations of Nature. Without the fire of the French chansons, the sonorous grace of the Tuscan stornelli, these artless ditties, with their exclusive reliance on true feeling, possess an indescribable charm.

The German Lied always preserved its characteristic beauty. Goethe, and the great school of lyric poets clustered around him, simply perfected the artistic form, without departing from the simplicity and soulfulness of the stock from which it came. Had it not been for the rich soil of popular song, we should not have had the peerless lyrics of modern Germany. Had it not been for the poetic inspiration of such word-makers as Goethe and Heine, we should not have had such music-makers in the sphere of song as Schubert and Franz.

The songs of these masters appeal to the interest and admiration of the world, then, not merely in virtue of musical beauty, but in that they are the most vital outgrowths of Teutonic nationality and feeling.

The immemorial melodies to which the popular songs of Germany were set display great simplicity of rhythm, even monotony, with frequent recurrence of the minor keys, so well adapted to express the melancholy tone of many of the poems. The strictly strophic treatment is used, or, in other words, the repetition of the melody of the first stanza in all the succeeding ones. The chasm between this and the varied form of the artistic modern song is deep and wide, yet it was overleaped in a single swift bound by the remarkable genius of Franz Schubert, who, though his compositions were many and matchless of their kind, died all too young; for, as the inscription on his tombstone pathetically has it, he was "rich in what he gave, richer in what he promised."

II.

The great masters of the last century tried their hands in the domain of song with only comparative success, partly because they did not fully realize the nature of this form of art, partly because they could not limit the sweep of the creative power within such narrow limits. Schubert was a revelation to his countrymen in his musical treatment of subjective passion, in his instinctive command over condensed, epigrammatic expression. This rich and gifted life, however quiet in its exterior facts, was great in its creative and spiritual manifestation. Born at Vienna of humble parents, January 31, 1797, the early life of Franz Schubert was commonplace in the extreme, the most interesting feature being the extraordinary development of his genius. At the age of fourteen he had made himself a master of counterpoint and harmony, and composed a large mass of chamber-music and works for the piano. His poverty was such that he was oftentimes unable to obtain the music-paper with which to fasten the immortal thoughts that thronged through his brain. It was two years later that his special creative function found exercise in the production of the two great songs, the "Erl-King" and the "Serenade," the former of which proved the source of most of the fame and money emolument he enjoyed during life. It is hardly needful to speak of the power and beauty of this composition, the weird sweetness of its melodies, the dramatic contrasts, the wealth of color and shading in its varying phrases, the subtilty of the accompaniment, which elaborates the spirit of the song itself. The piece was composed in less than an hour. One of Schubert's intimates tells us that he left him reading Goethe's great poem for the first time. He instantly conceived and arranged the melody, and when the friend returned after a short absence Schubert was rapidly noting the music from his head on paper. When the song was finished he rushed to the Stadtconvict school, his only alma mater, and sang it to the scholars. The music-master, Rucziszka, was overwhelmed with rapture and astonishment, and embraced the young composer in a transport of joy. When this immortal music was first sung to Goethe, the great poet said: "Had music, instead of words, been my instrument of thought, it is so I would have framed the legend."

The "Serenade" is another example of the swiftness of Schubert's artistic imagination. He and a lot of jolly boon-companions sat one Sunday afternoon in an obscure Viennese tavern, known as the Biersack. The surroundings were anything but conducive to poetic fancies—dirty tables, floor, and ceiling, the clatter of mugs and dishes, the loud dissonance of the beery German roisterers, the squalling of children, and all the sights and noises characteristic of the beer-cellar. One of our composer's companions had a volume of poems, which Schubert looked at in a lazy way, laughing and drinking the while. Singling out some verses, he said: "I have a pretty melody in my head for these lines, if I could only get a piece of ruled paper." Some staves were drawn on the back of a bill-of-fare, and here, amid all the confusion and riot, the divine melody of the "Serenade" was born, a tone-poem which embodies the most delicate dream of passion and tenderness that the heart of man ever conceived.

Both these compositions were eccentric and at odds with the old canons of song, fancied with a grace, warmth, and variety of color hitherto characteristic only of the more pretentious forms of music, which had already been brought to a great degree of perfection. They inaugurate the genesis of the new school of musical lyrics, the golden wedding of the union of poetry with music.

For a long time the young composer was unsuccessful in his attempts to break through the barren and irritating drudgery of a schoolmaster's life. At last a wealthy young dilettante, Franz von Schober, who had become an admirer of Schubert's songs, persuaded his mother to offer him a fixed home in her house. The latter gratefully accepted the overture of friendship, and thence became a daily guest at Schober's house. He made at this time a number of strong friendships with obscure poets, whose names only live through the music of the composer set to verses furnished by them; for Schubert, in his affluence of creative power, merely needed the slightest excuse for his genius to flow forth. But, while he wrote nothing that was not beautiful, his masterpieces are based only on themes furnished by the lyrics of such poets as Goethe, Heine, and Rilckert. It is related, in connection with his friendship with Mayrhofer, one of his rhyming associates of these days, that he would set the verses to music much faster than the other could compose them.