In the pre-Christian period the Druid was the chief representative of the learning of the race. He was the adviser of kings and princes, and the instructor of their children. His knowledge was of the recondite order and beyond the reach of ordinary persons. The esteem in which he was held by all classes of the people proves their love for the learning for which he stood.

Patrick came: and with him came a wider horizon of learning and greater facilities for the acquisition and diffusion of knowledge. Monastic schools sprang up in all directions—at Clonard, Armagh, Clonmacnois, Bangor, Lismore, Kildare, Innisfallen. These schools were celebrated throughout Europe in the earlier middle ages, and from the fifth to the ninth century Ireland led the nations of Europe in learning and deserved the title of the "Island of Saints and Scholars." Our type is the student in one of these monastic schools. He goes out from his parents and settles down to study in the environs of the monastery. He is not rich; he resides in a hut; his time is divided between study, prayer, and manual labor. He becomes a monk, only to increase in devotion to learning and to accentuate his privations. He copies and illuminates manuscripts. He memorizes the Psalms. He glosses the Vulgate Scriptures with vernacular notes. He receives ordination, and, realizing that there are benighted countries ten times as large as his native land beyond the seas, and, burning with zeal for the spread of the Gospel and the advancement of learning, sails for Britain, or passes into Gaul, or reaches the slopes of the Apennines, or the outskirts of the Black Forest. The rest of his life is devoted to the foundation of monasteries to which schools are attached, to the building of churches, and to the diffusion around him of every known branch of knowledge. He may have taken books from Ireland over seas, and, of these, relics are now to be found among the treasures of the ancient libraries of Europe. Columcille, Columbanus, Adamnan, Gall, Virgilius occur to the mind in dwelling on this type.

The hereditary seanchaidhe, who treasured up the traditional lore of the clan and its chief, was held in high honor and enjoyed extraordinary privileges. He held a freehold. He was high in the graces of the chief, and officiated at his inauguration.

An important type is the Irish ecclesiastical student abroad in the penal days. School teaching, unless at the sacrifice of Faith, was a crime in Ireland, and the training required for the priesthood had to be obtained on the continent. The Irish out of their poverty established colleges in Rome (1628), Salamanca (1593), Seville (1612), Alcala (1590), Lisbon (1593), Louvain (1634), Antwerp (1629), Douai (1577), Lille (1610), Bordeaux (1603), Toulouse (1659), Paris (1605), and elsewhere. As late as 1795 these colleges contained 478 students, and some of them are still in existence. The young student in going abroad risked everything. He often returned watched by spies, with his life in danger. Yet the supply never failed; the colleges flourished; and those who returned diffused around them not only learning but the urbanity and refinement which were a striking fruit and mark of their studies abroad.

Another type is the Irish scribe. In the days of Ireland's fame and prosperity and of the flood-tide of her native language, he was a skilled craftsman, and the extant specimens of his work are unsurpassed of their kind. But I prefer to look at him at a later period, when he became our sole substitute for the printer and when his diligence preserved for us all that remains of a fading literature. He was miserably poor. He toiled through the day at the spade or the plough, or guided the shuttle through the loom. At night, by the flare of the turf-fire or the fitful light of a splinter of bogwood, he made his copy of poem or tract or tale, which but for him would have perished. The copies are often ill-spelt and ill-written, but with all their faults they are as noble a monument to national love of learning as any nation can boast of.

In our gallery of types we must not forget the character whom English writers contemptuously called the "hedge-schoolmaster." The hedge-school in its most elemental state was an open-air daily assemblage of youths in pursuit of knowledge. Inasmuch as the law had refused learning a fitting temple in which to abide and be honored, she was led by her votaries into the open, and there, beside the fragrant hedge, if you will, with the green sward for benches, and the canopy of heaven for dome, she was honored in Ireland, even as she had been honored ages before in Greece, in Palestine, and by our primordial Celtic ancestors themselves. The hedge-schoolmaster conducted the rites, and the air resounded with the sonorous hexameters of Virgil and the musical odes of Horace.

In the Irish-speaking portions of the country the hedge-schoolmaster was often also a poet who wrote mellifluous songs in Irish, which were sung throughout the entire district and sometimes earned him enduring fame. Eoghan Ruadh O'Sullivan and Andrew MacGrath, called An Mangaire Sugach or "the Jolly Pedlar," are well-known instances of this type.

The poor scholar is another type that under varying forms and under various circumstances has ever trod the stage of Irish history. From an ancient Irish manuscript (See O'Curry, Manners and Customs, II, 79, 80) we learn that Adamnan, the biographer of St. Columcille, and some other youths studied at Clonard and were supported by the neighborhood. The poor scholar more than any other type embodies the love of learning of the Irish race. In the schools which preceded the National, he appeared in a most interesting stage of development. He came from a distance, attracted by the reputation of a good teacher and the regularity of a well-conducted school. He came, avowedly poor. His only claim on the generosity of his teacher and of the public was a marked aptitude for learning and an ardent desire for study and cultivation of mind. He did not look for luxuries. He was satisfied, if his bodily wants were reasonably supplied, even with the inconveniences of frequent change of abode. A welcome was extended to him on all sides. His hosts and patrons honored his thirst for knowledge and tenacity of purpose. He was expected to help the students in the house where he found entertainment, and it may not have been unpleasing to him on occasion to display his talents before his host. When school was over, it was not unusual to find him surrounded by a group of school-companions, each pressing his claim to entertain him for the night.

Despite the hospitality of his patrons, the poor scholar often felt the bitterness of his dependent state, but he bore it with equanimity, his hand ever eagerly stretched out for the prize of learning. What did learning bring him? Why was he so eager to bear for its sake

"all the thousand aches That patient merit of the unworthy takes"?

Sometimes he became a priest; sometimes his life was purposeless and void. But he was ever urged onward by the fascination of learning and of the cultivation of the nobler part of his nature.

As might have been expected, the Irish who have emigrated to the American and Australian continents have given touching proof of their devotion to the cause of learning. I have space only for a few pathetic examples.

An Irish workman in the United States, seeing my name in connection with an Irish Dictionary, wrote to me a few years ago to ask how he might procure one, as, he said, an Italian in the works had asked him the meaning of Erin go bragh, and he felt ashamed to be unable to explain it.

A man who, at the age of three, had emigrated from Clare in the famine time, wrote to me recently from Australia in the Irish language and character.

An old man named John O'Regan of New Zealand, who had been twelve years in exile in the United States and forty-eight on the Australian continent, with failing eyesight, in a letter that took him from January to June of the year 1906 to write, endeavored to set down scraps of Irish lore which he had carried with him from the old country and which had clung to his memory to the last.

"In my digging life in the quarries," he says, "books were not a part of our swag (prayerbook excepted). In 1871, when I had a long seat of work before me, I sent for McCurtin's Dictionary to Melbourne. It is old and wanting in the introductory part, but for all was splendid and I loved it as my life." (See Gaelic Journal, Dec., 1906.)

REFERENCES:

Joyce: A Social History of Ancient Ireland (2 vols., 2d ed., Dublin, 1913); Healy: Ireland's Ancient Schools and Scholars (Dublin, 1890), Maynooth College Centenary History (Dublin, 1895); O'Curry: Manners and Customs of the Ancient Irish, (3 vols., Dublin and London, 1873), Manuscript Materials of Irish History, reissue (Dublin, 1873); Carleton: Traits and Stories of the Irish Peasantry, especially vol. 3, The Poor Scholar; Montalembert: The Monks of the West, authorized translation, (7 vols., London, 1861); Meyer: Learning in Ireland in the Fifth Century (Dublin, 1913); Dinneen: Poems of Eoghan Ruadh O'Sullivan, Introduction (Dublin, 1902), The Maigue Poets, Introduction (Dublin, 1906); Boyle: The Irish College in Paris 1578-1901, with a brief sketch of the other Irish Colleges in France (Dublin, 1901); Irish Ecclesiastical Record, new series, vol. VIII, 307, 465; 3rd series, vol. VII, 350, 437, 641.



IRISH MEN OF SCIENCE

By SIR BERTRAM C.A. WINDLE, Sc.D., M.D.,

President, University College, Cork.

We may divide our survey of the debt owed to Ireland by science into three periods: the earliest, the intermediate, and the latest.

In the earliest period the names which come before us are chiefly those of compilers such as Augustin, a monk and an Irishman who wrote at Carthage, in Africa, in the seventh century, a Latin treatise on The Wonderful Things of the Sacred Scripture, still extant, in which, in connection with Joshua's miracle, a very full account of the astronomical knowledge of the period, Ptolemaic, but in many ways remarkably accurate, is given. There are, however, three distinguished names. Virgil the Geometer, i.e., Fergil (O'Farrell), was Abbot of Aghaboe, went to the continent in 741, and was afterwards Bishop of Salzburg. He died in 785. He is remembered by his controversies with St. Boniface, one of which is concerned with the question of the Antipodes. Virgil is supposed to have been the first to teach that the earth is spherical. So celebrated was he that it has been thought that a part of the favor in which the author of the Aeneid was held by medieval churchmen was due to a confusion between his name and that of the geometer, sometimes spoken of as St. Virgil.

Dicuil, also an Irish monk, was the author of a remarkable work on geography, De Mensura Provinciarum Orbis Terrae, which was written in 825, and contains interesting references to Iceland and especially to the navigable canal which once connected the Nile with the Red Sea. He wrote between 814 and 816 a work on astronomy which has never been published. It is probable, but not certain, that he belonged to Clonmacnois.

Dungal, like the two others named above, was an astronomer. He probably belonged to Bangor, and left his native land early in the ninth century. In 811 he wrote a remarkable work, Dungali Reclusi Epistola de duplici solis eclipsi anno 810 ad Carolum Magnum. This letter, which is still extant, was written at the request of Charlemagne, who considered its author to be the most learned astronomer in existence and most likely to clear up the problem submitted to him.

Before passing to the next period, a word should be said as to the medieval physicians, often if not usually belonging to families of medical men, such as the Leahys and O'Hickeys, and attached hereditarily to the greater clans. These men were chiefly compilers, but such works of theirs as we have throw light upon the state of medical knowledge in their day. Thus there is extant a treatise on Materia Medica (1459); written by Cormac MacDuinntsleibhe (Dunleavy), hereditary physician to the clan of O'Donnell in Ulster. A more interesting work is the Cursus Medicus, consisting of six books on Physiology, three on Pathology, and four on Semeiotica, written in the reign of Charles I. of England by Nial O'Glacan, born in Donegal, and at one time physician to the king of France.

O'Glacan's name introduces us to the middle period, if indeed it does not belong there. Inter arma silent leges, and it may be added, scientific work. The troublous state of Ireland for many long years fully explains the absence of men of science in any abundance until the end of the eighteenth century. Still there are three names which can never be forgotten, belonging to the period in question. Sir Hans Sloane was born at Killileagh, in Ulster, in 1660. He studied medicine abroad, went to London where he settled, and was made a Fellow of the Royal Society. He published a work on the West Indies, but his claim to undying memory is the fact that it was the bequest of his most valuable and extensive collections to the nation which was the beginning and foundation of the British Museum, perhaps the most celebrated institution of its kind in the world. Sloane's collection, it should be added, contained an immense number of valuable books and manuscripts, as well as of objects more usually associated with the idea of a museum. He died in 1753.

The Hon. Robert Boyle was born at Lismore, in the county Waterford, in 1627, being the fourteenth child of the first Earl of Cork. On his tombstone he is described as "The Father of Chemistry and the Uncle of the Earl of Cork", and, indeed, in his Skyptical Chimist (1661), he assailed, and for the time overthrew, the idea of the alchemists that there was a materia prima, asserting as he did that theory of chemical "elements" which held good until the discoveries in connection with radium led to a modification in chemical teaching. This may be said of Boyle, that his writings profoundly modified scientific opinion, and his name will always stand in the forefront amongst those of chemists. He made important improvements in the air-pump, was one of the earliest Fellows of the Royal Society, and founded the "Boyle Lectures." He died in 1691.

Sir Thomas Molyneux was born in Dublin, in 1661, of a family which had settled in Ireland about 1560-70. He practised as a physician in his native city, was the first person to describe the Irish Elk and to demonstrate the fact that the Giant's Causeway was a natural and not, as had been previously supposed, an artificial production. He was the author of many other scientific observations. He died in 1733.

We may now turn to more recent times, and it will be convenient to divide our subjects according to the branch of science in which they were distinguished, and to commence with

MATHEMATICIANS,

of whom Ireland may boast of a most distinguished galaxy.

Sir William Rowan Hamilton (b. in Dublin 1805, d. 1865), belonged to a family, long settled in Ireland, but of Scottish extraction. He was a most precocious child. He read Hebrew at the age of seven, and at twelve, had studied Latin, Greek, and four leading continental languages, as well as Persian, Syriac, Arabic, Sanscrit, and other tongues. In 1819 he wrote a letter to the Persian ambassador in that magnate's own language. After these linguistic contests, he early turned to mathematics, in which he was apparently self-taught; yet, in his seventeenth year he discovered an error in Laplace's Mecanique Celeste. He entered Trinity College where he won all kinds of distinctions, being famous not merely as a mathematician, but as a poet, a scholar, and a metaphysician. He was appointed Professor of Astronomy and Astronomer Royal whilst still an undergraduate. He predicted "conical refraction," afterwards experimentally proved by another Irishman, Humphrey Lloyd. He twice received the Gold Medal of the Royal Society: (i) for optical discoveries; (ii) for his theory of a general method of dynamics, which resolves an extremely, abstruse problem relative to a system of bodies in motion. He was the discoverer of a new calculus, that of Quaternions, which attracted the attention of Professor Tait of Edinburgh, and was by him made comprehensible to lesser mathematicians. It is far too abstruse for description here.

Sir George Gabriel Stokes (born in Sligo 1819, d. 1903) was, if not the greatest mathematician, at least among the greatest, of the last hundred years. He was educated in Cambridge, where he spent the rest of his life, being appointed Lucasian Professor of Mathematics in 1849, and celebrating the jubilee of that appointment in 1899. He was member of parliament for his University, and for a time occupied the presidential chair of the Royal Society. He devoted himself, inter alia, to optical work, and is perhaps best known by those researches which deal with the undulatory theory of light. It was on this subject that he delivered the Burnett lectures in Aberdeen (1883-1885).

James McCullagh, the son of a poor farmer, was born in Tyrone in 1809, d. 1847. His early death, due to his own hand in a fit of insanity, cut short his work, but enough remains to permit him to rank amongst the great mathematicians of all time, his most important work being his memoir on surfaces of the second order.

Humphrey Lloyd (b. in Dublin 1800, d. 1881), F.R.S. His father was Provost of Trinity College, Dublin, a position subsequently occupied also by the son. Lloyd's work was chiefly concerned with optics and magnetism, and it was in connection with the former that he carried out what was probably the most important single piece of work of his life, namely, the experimental proof of the phenomenon of conical refraction which had been predicted by Sir William Hamilton. He was responsible for the erection of the Magnetic Observatory in Dublin, and the instruments used in it were constructed under his observation and sometimes from his designs or modifications. He was also a meteorologist of distinction.

George Salmon (b. in Dublin 1819, d. 1904), like the last mentioned subject, was, at the time of his death, Provost of Trinity College, Dublin. Besides theological writings, he contributed much to mathematical science, especially in the directions of conic sections, analytic geometry, higher plane curves, and the geometry of three dimensions. He was a Fellow of the Royal Society, and received the Copley and Royal medals, as well as distinctions from many universities and learned societies.

John Casey (b. Kilkenny 1820, d. 1891), F.R.S., was educated at a National School and became a teacher in one in later years. Entirely self-taught as a mathematician, he raised himself from the humble position which he occupied to be a university professor (in the Catholic University of Ireland, and afterwards in the Royal University), and earned the highest reputation as one of the greatest authorities on plane geometry. He was a correspondent of eminent mathematicians all over the world.

Henry Hennessey (b. in Cork 1826, d. 1901), F.R.S., was also a professor in the Catholic University of Ireland and afterwards in the Royal College of Science in Dublin. He was a writer on mathematics, terrestrial physics, and climatology.

Benjamin Williamson (b. in Cork 1827), F.R.S., is a Senior Fellow of Trinity College, Dublin, and a distinguished writer on mathematical subjects, especially on the differential, integral, and infinitesimal calculuses.

Sir Joseph Larmor (b. in Antrim 1857), F.R.S., was educated at Queen's College, Belfast, and in Cambridge, in which last place he has spent his life as a professor. He now represents the University in parliament and is secretary to the Royal Society. He is well-known for his writings on the ether and on other physical as well as mathematical subjects.

ASTRONOMERS.

William Parsons, Earl of Rosse (b. in York 1800, d. 1867), F.R.S., was a very distinguished astronomer who experimented in fluid lenses and made great improvements in casting specula for reflecting telescopes. From 1842-45 he was engaged upon the construction, in his park at Parsonstown, of his great reflecting telescope 58 feet long. This instrument, which cost L30,000, long remained the largest in the world. He was president of the Royal Society from 1848 to 1854.

Sir Howard Grubb (b. 1844), F.R.S., is known all over the world for his telescopes and for the remarkable advances which he has made in the construction of lenses for instruments of the largest size.

Sir Robert Ball (b. in Dublin 1840, d. 1913), F.R.S. Originally Lord Rosse's astronomer at Parsonstown, he migrated as professor to Trinity College, Dublin, and subsequently became Lowndean Professor of Astronomy at Cambridge. He was a great authority on the mathematical theory of screws, and his popular works on astronomy have made him known to a far wider circle of readers than those who can grapple with his purely scientific treatises.

William Edward Wilson (b. Co. Westmeath 1851, d. 1908), F.R.S. A man of independent means, he erected, with the help of his father, an astronomical observatory at his residence. In this well-equipped building he made many photographic researches, especially into the nature of nebulae. He also devoted himself to solar physics, and wrote some remarkable papers on the sudden appearance in 1903 of the star Nova Persei. He was the first to call attention to the probability that radium plays a part in the maintenance of solar heat. In fact, the science of radio-activity was engaging his keenest interest at the time of his early death.

A.A. Rambaut (b. Waterford 1859), F.R.S., formerly Astronomer Royal for Ireland and now Radcliffe Observer at Oxford, is one of the leading astronomers of the day.

PHYSICISTS.

Lord Kelvin, better known as Sir William Thompson (b. Belfast 1824, d. 1907), F.R.S. Amongst the greatest physicists who have ever lived, his name comes second only to that of Newton. He was educated at Cambridge, became professor of natural philosophy in Glasgow University in 1846, and celebrated the jubilee of his appointment in 1896. To the public his greatest achievement was the electric cabling of the Atlantic Ocean, for which he was knighted in 1866. His electrometers and electric meters, his sounding apparatus, and his mariners' compass are all well-known and highly valued instruments. To his scientific fellows, however, his greatest achievements were in the field of pure science, especially in connection with his thermodynamic researches, including the doctrine of the dissipation or degradation of energy. To this brief statement may be added mention of his work in connection with hydrodynamics and his magnetic and electric discoveries. His papers in connection with wave and vortex movements are also most remarkable. He was awarded the Royal and Copley medals and was an original member of the Order of Merit. He received distinctions from many universities and learned societies.

George Francis Fitzgerald (b. Dublin 1851, d. 1901), F.R.S., was fellow and professor of natural philosophy in Trinity College, Dublin, where he was educated. He was the first person to call the attention of the world to the importance of Hertz's experiment. Perhaps his most important work, interrupted by his labors in connection with education and terminated by his early death, was that in connection with the nature of the ether.

George Johnston Stoney (b. King's Co. 1826, d. 1911), F.R.S., after being astronomer at Parsonstown and professor of natural philosophy at Galway, became secretary to the Queen's University and occupied that position until the dissolution of the university in 1882. He wrote many papers on geometrical optics and on molecular physics, but his great claim to remembrance is that he first suggested, "on the basis of Faraday's law of Electrolysis, that an absolute unit of quantity of electricity exists in that amount of it which attends each chemical bond or valency and gave the name, now generally adopted, of electron to this small quantity." He proposed the electronic theory of the origin of the complex ether vibrations which proceed from a molecule emitting light.

John Tyndall (b. Leighlin Bridge, Co. Carlow, 1820, d. 1893), F.R.S., professor at the Royal Institution and a fellow-worker in many ways with Huxley, especially on the subject of glaciers. He wrote also on heat as a mode of motion and was the author of many scientific papers, but will, perhaps, be best remembered as the author of a Presidential Address to the British Association in Belfast (1874), which was the highwater mark of the mid-Victorian materialism at its most triumphant moment.

CHEMISTS.

Richard Kirwan (b. Galway 1733, d. 1812), F.R.S. A man of independent means, he devoted himself to the study of chemistry and mineralogy and was awarded the Copley medal of the Royal Society. He published works on mineralogy and on the analysis of mineral waters, and was the first in Ireland to publish analyses of soils for agricultural purposes, a research which laid the foundation of scientific agriculture in Great Britain and Ireland.

Maxwell Simpson (b. Armagh 1815, d. 1902), F.R.S., held the chair of chemistry in Queen's College, Cork, for twenty years and published a number of papers in connection with his subject and especially with the behavior of cyanides, with the study of which compounds his name is most associated.

Cornelius O'Sullivan (b. Brandon, 1841, d. 1897), F.R.S., was for many years chemist to the great firm of Bass & Co., brewers at Burton-on-Trent, and in that capacity became one of the leading exponents of the chemistry of fermentation in the world.

James Emerson Reynolds (b. Dublin 1844), F.R.S., professor of chemistry, Trinity College, Dublin, for many years, discovered the primary thiocarbamide and a number of other chemical substances, including a new class of colloids and several groups of organic and other compounds of the element silicon.

Among others only the names of the following can be mentioned:—Sir Robert Kane (b. Dublin 1809, d. 1890), professor of chemistry in Dublin and founder and first director of the Museum of Industry, now the National Museum. He was president of Queen's College, Cork, as was William K. Sullivan (b. Cork 1822, d. 1890), formerly professor of chemistry in the Catholic University. Sir William O'Shaughnessy Brooke, F.R.S. (b. Limerick 1809, d. 1889), professor of chemistry and assay master in Calcutta, is better known as the introducer of the telegraphic system into India and its first superintendent.

BIOLOGISTS.

William Henry Harvey (b. Limerick 1814, d. 1866), F.R.S., was a botanist of very great distinction. During a lengthy residence in South Africa, he made a careful study of the flora of the Cape of Good Hope and published The Genera of South African Plants. After this he was made keeper of the Herbarium, Trinity College, Dublin, but, obtaining leave of absence, travelled in North and South America, exploring the coast from Halifax to the Keys of Florida, in order to collect materials for his great work, Nereis Boreali-Americana, published by the Smithsonian Institution. Subsequently he visited Ceylon, Australia, Tasmania, New Zealand, and the Friendly and Fiji Islands, collecting algae. The results were published in his Phycologia Australis. At the time of his death he was engaged on his Flora Capensis, and was generally considered the first authority on algae in the world.

William Archer (b. Co. Down 1837, d. 1897), F.R.S., devoted his life to the microscopic examination of freshwater organisms, especially desmids and diatoms. He attained a very prominent place in this branch of work among men of science. Perhaps his most remarkable discovery was that of Chlamydomyxa labyrinthuloides (in 1868), "one of the most remarkable and enigmatical of all known microscopic organisms."

George James Allman (b. Cork 1812, d. 1898), F.R.S., professor of botany in Trinity College, Dublin, and afterwarls Regius Professor of natural history in the University of Edinburgh, published many papers on botanical and zoological subjects, but his great work was that on the gymnoblastic Hydrozoa, "without doubt the most important systematic work dealing with the group of Coelenterata that has ever been produced."

Amongst eminent living members of the class under consideration may be mentioned Alexander Macalister (b. Dublin 1844), F.R.S., professor of anatomy, first in Dublin and now in Cambridge, an eminent morphologist and anthropologist, and Henry Horatio Dixon (b. Dublin), F.R.S., professor of botany in Trinity College, an authority on vegetable physiology, especially problems dealing with the sap.

GEOLOGISTS.

Samuel Haughton (b. Carlow 1821, d. 1897), F.R.S., after earning a considerable reputation as a mathematician and a geologist, and taking Anglican orders, determined to study medicine and entered the school of that subject in Trinity College. After graduating he became the reformer, it might even be said the re-founder, of that school. He devoted ten years to the study of the mechanical principles of muscular action, and published his Animal Mechanism, probably his greatest work. He will long be remembered as the introducer of the "long drop" as a method of capital execution. He might have been placed in several of the categories which have been dealt with, but that of geologist has been selected, since in the later part of his most versatile career he was professor of geology in Trinity College, Dublin.

Valentine Ball (b. Dublin 1843, d. 1894), F.R.S., a brother of Sir Robert, joined the Geological Survey of India, and in that capacity became an authority not only on geology but also on ornithology and anthropology. His best known work is Jungle-Life in India. In later life he was director of the National Museum, Dublin.

MEDICAL SCIENCE.

Very brief note can be taken of the many shining lights in Irish medical science. Robert James Graves (1796-1853), F.R.S., after whom is named "Graves's Disease", was one of the greatest of clinical physicians. His System of Clinical Medicine was a standard work and was extolled by Trousseau, the greatest physician that France has ever had, in the highest terms of appreciation.

William Stokes (1804-1878), Regius Professor of Medicine in Trinity College, and the author of a Theory and Practice of Medicine, known all over the civilized world, was equally celebrated.

To these must be added Sir Dominic Corrigan (1802-1880), the first Catholic to occupy the position of President of the College of Physicians in Dublin, an authority on heart disease, and the first adequate describer of aortic patency, a form of ailment long called "Corrigan's Disease". "Colles's Fracture" is a familiar term in the mouths of surgeons. It derives its name from Abraham Colles (1773-1843), the first surgeon in the world to tie the innominate artery, as "Butcher's Saw", a well-known implement, does from another eminent surgeon; Richard Butcher, Regius Professor in Trinity College in the seventies of the last century.

Sir Rupert Boyce (1863-1911), F.R.S., though born in London, had an Irish father and mother. Entering the medical profession, he was assistant professor of pathology at University College, London, and subsequently professor of pathology in University College, Liverpool, which he was largely instrumental in turning into the University of Liverpool. He was foremost in launching and directing the Liverpool School of Tropical Medicine, which has had such widespread results all over the world in elucidating the problems and checking the ravages of the diseases peculiar to hot countries. It was for his services in this direction that he was knighted in 1906.

Sir Richard Quain (b. Mallow 1816, d. 1898), F.R.S., spent most of his life in London, where he was for years the most prominent physician. He wrote on many subjects, but the Dictionary of Medicine, which he edited and which bears his name, has made itself and its editor known all over the world.

Sir Almroth Wright (b. 1861), F.R.S., is the greatest living authority on the important subject of vaccino-therapy, which, indeed, may be said to owe its origin to his researches, as do the methods for measuring the protective substances in the human blood. He was the discoverer of the anti-typhoid injection which has done so much to stay the ravages of that disease.

ENGINEERING.

Bindon Blood Stoney (1828-1909), F.R.S., made his reputation first as an astronomer by discovering the spiral character of the great nebula in Andromeda. Turning to engineering, he was responsible for the construction of many important works, especially in connection with the port of Dublin. He was brother of G. J. Stoney.

Sir Charles Parsons (b. 1854), F.R.S., fourth son of the third Earl of Rosse, is the engineer who developed the steam turbine system and made it suitable for the generation of electricity, and for the propulsion of war and mercantile vessels. If he has revolutionized traffic on the water, so on the land has John Boyd Dunlop (still living), who discovered the pneumatic tire with such wide-spread results for motorcars, bicycles, and such means of locomotion.

MISCELLANEOUS.

Admiral Sir Leopold McClintock (b. Dundalk 1819, d. 1907), F.R.S., was one of the great Arctic explorers, having spent eleven navigable seasons and six winters in those regions. He was the chief leader and organizer of the Franklin searches. From the scientific point of view he made a valuable collection of miocene fossils from Greenland, and enabled Haughton to prepare the geological map and memoir of the Parry Archipelago.

John Ball (b. Dublin 1818, d. 1889), F.R.S., educated at Oscott, passed the examination for a high degree at Cambridge, but, being a Catholic, was excluded from the degree itself and any other honors which a Protestant might have attained to. He travelled widely and published many works on the natural history of Europe and South America from Panama to Tierra del Fuego. He was the first to suggest the utilization of the electric telegraph for meteorological purposes connected with storm warnings.

Space ought to be found for a cursory mention of that strange person, Dionysius Lardner (1793-1859), who by his Lardner's Cyclopaedia in 132 vols., his Cabinet Library, and his Museum of Science and Art, did much to popularize science in an unscientific day.

REFERENCES:

The principal sources of information are the National Dictionary of Biography; the Obituary Notices of the Royal Society (passages in inverted commas are from these); "Who's Who" (for living persons); Healy: Ireland's Ancient Schools and Scholars; Hyde: Literary History of Ireland; Joyce: Social History of Ancient Ireland; Moore: Medicine in the British Isles.



LAW IN IRELAND

By LAURENCE GINNELL, B.L., M.P.

A DISTINCTION. Ireland having been a self-ruled country for a stretch of some two thousand years, then violently brought under subjection to foreign rule, regaining legislative independence for a brief period toward the close of the eighteenth century, then by violence and corruption deprived of that independence and again brought under the same foreign rule, to which it is still subject, the expression "Law in Ireland" comprises the native and the foreign, the laws devised by the Irish Nation for its own governance and the laws imposed upon it from without: two sets, codes, or systems proper to two entirely distinct social structures having no relation and but little resemblance to each other. Whatever may be thought of either as law, the former is Irish in every sense, and vastly the more interesting historically, archaeologically, philologically, and in many other ways; the latter being English law in Ireland, and not truly Irish in any sense.

ORIGIN AND CHARACTER OF IRISH LAW. Seanchus agus Feineachus na hEireann == Hiberniae Antiquitates et Sanctiones Legales—The Ancient Laws and Decisions of the Feini, of Ireland. Sen or sean (pronounced shan) == "old," differs from most Gaelic adjectives in preceding the noun it qualifies. It also tends to coalesce and become a prefix. Seanchus (shanech-us) == "ancient law." Feineachus (fainech-us) == the law of the Feini, who were the Milesian farmers, free members of the clans, the most important class in the ancient Irish community. Their laws were composed in their contemporary language, the Bearla Feini, a distinct form of Gaelic. Several nations of the Aryan race are known to have cast into metre or rhythmical prose their laws and such other knowledge as they desired to communicate, preserve, and transmit, before writing came into use. The Irish went further and, for greater facility in committing to memory and retaining there, put their laws into a kind of rhymed verse, of which they may have been the inventors. By this device, aided by the isolated geographical position of Ireland, the sanctity of age, and the apprehension that any change of word or phrase might change the law itself, these archaic laws, when subsequently committed to writing, were largely preserved from the progressive changes to which all spoken languages are subject, with the result that we have today, embedded in the Gaelic text and commentaries of the Senchus Mor, the Book of Aicill, and other law works, available in English translations made under a Royal Commission appointed by Government in 1852, and published, at intervals extending over forty years, in six volumes of "Ancient Laws and Institutions of Ireland," a mass of archaic words, phrases, law, literature, and information on the habits and manners of the people, not equalled in antiquity, quantity, or authenticity in any other Celtic source. In English they are commonly called Brehon Laws, from the genitive case singular of Brethem = "judge", genitive Brethemain (pronounced brehun), as Erin is an oblique case of Eire, and as Latin words are sometimes adopted in the genitive in modern languages which themselves have no case distinctions. It is not to be inferred from this name that the laws are judge-made. They are rather case law, in parts possibly enacted by some of the various assemblies at which the laws were promulgated or rehearsed, but for the most part simple declarations of law originating in custom and moral justice, and records of judgments based upon "the precedents and commentaries", in the sort of cases common to agricultural communities of the time, many of the provisions being as inapplicable to modern life as modern laws would be to ancient life. A reader is impressed by the extraordinary number and variety of cases with their still more numerous details and circumstances accumulated in the course of long ages, the manner in which the laws are inextricably interwoven with the interlocking clan system, and the absence of scientific arrangement or guiding principle except those of moral justice, clemency, and the good of the community. This defect in arrangement is natural in writings intended, as these were, for the use of judges and professors, experts in the subjects with which they deal, but makes the task of presenting a concise statement of them difficult and uncertain.

SOCIETY LAW. The law and the social system were inseparable parts of a complicated whole, mutually cause and consequence of each other. Tuath, clann, cinel, cine, and fine (pronounced thooah, clong, kinnel, kineh, and fin-yeh) were terms used to denote a tribe or set of relatives, in reality or by adoption, claiming descent from a common ancestor, forming a community occupying and owning a given territory. Tuath in course of time came to be applied indifferently to the people and to their territory. Fine, sometimes designating a whole tribe, more frequently meant a part of it, occupying a distinct portion of the territory, a potential microcosm or nucleus of a clan, having limited autonomy in the conduct of its own immediate affairs. The constitution of this organism, whether as contemplated by the law or in the less perfect actual practice, is alike elusive, and underwent changes. For the purpose of illustration, the fine may be said to consist, theoretically, of the "seventeen men" frequently mentioned throughout the laws, namely, the flaithfine = chief of the fine; the geilfine = his four fullgrown sons or other nearest male relatives; the deirbhfine, tarfine, and innfine, each consisting of four heads of families in wider concentric circles of kinship, say first, second, and third cousins of the flaithfine. The fine was liable, in measure determined by those circles, for contracts, fines, and damages incurred by any of its members so far as his own property was insufficient, and was in the same degree entitled to share advantages of a like kind accruing. Intermarriage within this fine was prohibited. The modern term "sept" is applied sometimes to this group and sometimes to a wider group united under a flaith (flah) = "chief", elected by the flaithfines and provided, for his public services, with free land proportionate to the area of the district and the number of clansmen in it. Clann might mean the whole Irish nation, or an intermediate homogeneous group of fines having for wider purposes a flaith or ri-tuatha = king of one tuath, elected by the flaiths and flaithfines, subject to elaborate qualifications as to person, character, and training, which limited their choice, and provided with a larger portion of free land. This was the lowest chief to whom the title ri, righ (both pr. ree) = rex, or "king", was applied. A group of these kinglets connected by blood or territory or policy, and their flaiths, elected, from a still narrower circle of specially trained men within their own rank, the ri-mor-tuatha—king of the territory so composed, to whose office a still larger area of free land was attached. In turn, kings of this class, with their respective sub-kings and flaiths, elected from among the riogh-dhamhna (ree-uch-dhowna) = materia principum or "king-timber", a royal fine specially educated and trained, a ri-cuighidh (ree coo-ee-hee) supreme over five ri-mor-tuathas—roughly, a fourth of Ireland. These, with their respective principal supporters, elected the ard-ri—"supreme king", of Ireland, who for ages held his court and national assemblies at Tara and enjoyed the kingdom of Meath for his mensal land. Usually the election was not direct to the kingship, but to the position of tanaiste—"second" (in authority), heir-apparent to the kingship. This was also the rule in the learned professions and "noble" arts, which were similarly endowed with free land. The most competent among those specially trained, whether son or outsider, should succeed to the position and land. All such land was legally indivisible and inalienable and descended in its entirety to the successor, who might, or might not, be a relative of the occupant. The beneficiaries were, however, free to retain any land that belonged to them as private individuals.

Membership of the clan was an essential qualification for every position; but occasionally two clans amalgamated, or a small fine, or desirable individual, was co-opted into the clan—in other words, naturalized. The rules of kinship determined eineachlann (ain-yach-long)—"honor value", the assessed value of status, with its correlative rights, obligations, and liabilities in connection with all matters civil and criminal; largely supplied the place of contract; endowed members of the clan with birthrights; and bound them into a compact social, political, and mutual insurance copartnership, self-controlled and self-reliant. Eineachlann rested on the two-fold basis of kinship and property, expanding as a clansman by acquisition of property and effluxion of time progressed upward from one grade to another; diminishing if he sank; vanishing if for crime he was expelled from the clan.

FOSTERAGE. To our minds, one of the most curious customs prevalent among the ancient Irish was that of iarrad, called also altar = "fosterage"—curious in itself and in the fact that in all the abundance of law and literature relating to it no logically valid reason is given why wealthy parents normally put out their children, from one year old to fifteen in the case of a daughter and to seventeen in the case of a son, to be reared in another family, while perhaps receiving and rearing children of other parents sent to them. As modern life does not comprise either the custom or a reason for it, we may assume that fosterage was a consequence of the clan system, and that its practice strengthened the ties of kinship and sympathy. This conjecture is corroborated by the numerous instances in history and in story of fosterage affection proving, when tested, stronger than the natural affection of relatives by birth. What is more, long after the dissolution of the clans, fosterage has continued stealthily in certain districts in which the old race of chiefs and clansmen contrived to cling together to the old sod; and the affection generated by it has been demonstrated, down to the middle of the nineteenth century. The present writer has heard it spoken of lovingly, in half-Irish, by simple old people, whom to question would be cruel and irreverent.

LAND LAW. The entire territory was originally, and always continued to be, the absolute property of the entire clan. Not even the private residence of a clansman, with its maighin digona = little lawn or precinct of sanctuary, within which himself and his family and property were inviolable, could be sold to an outsider. Private ownership, though rather favored in the administration of the law, was prevented from becoming general by the fundamental ownership of the clan and the birthright of every free-born clansman to a sufficiency of the land of his native territory for his subsistence. The land officially held as described was not, until the population became numerous, a serious encroachment upon this right. What remained outside this and the residential patches of private land was classified as cultivable and uncultivable. The former was the common property of the clansmen, but was held and used in severalty for the time being, subject to gabhail-cine (gowal-kinneh)—clan-resumption and redistribution by authority of an assembly of the clan or fine at intervals of from one to three years, according to local customs and circumstances, for the purpose of satisfying the rights of young clansmen and dealing with any land left derelict by death or forfeiture, compensation being paid for any unexhausted improvements. The clansmen, being owners in this limited sense, and the only owners, had no rent to pay. They paid tribute for public purposes, such as the making of roads, to the flaith as a public officer, as they were bound to render, or had the privilege of rendering—according to how they regarded it—military service when required, not to the flaith as a feudal lord, which he was not, but to the clan, of which the flaith was head and representative.

The uncultivable, unreclaimed forest, mountain, and bog-land was common property in the wider sense that there was no several appropriation of it even temporarily by individuals. It was used promiscuously by the clansmen for grazing stock, procuring fuel, pursuing game, or any other advantage yielded by it in its natural state.

Kings and flaiths were great stock-owners, and were allowed to let for short terms portions of their official lands. What they more usually let to clansmen was cattle to graze either on private land or on a specified part of the official land, not measured, but calculated according to the number of beasts it was able to support. A flaith whose stock for letting ran short hired some from a king and sublet them to his own people. A feine, aithech, or ceile (kailyeh), as a farmer was generally called, might hire stock in one of two distinct ways: saer-"free", which was regulated by the law, left his status unimpaired, could not be terminated arbitrarily or unjustly, under which he paid one-third of the value of the stock yearly for seven years, at the end of which time what remained of the stock became his property, and in any dispute relating to which he was competent to sue or defend even though the flaith gave evidence; or daer—"bond", which was matter of bargain and not of law, was subject to onerous conditions and contingencies, including maintenance of kings, flaiths, or brehons, with their retinues, on visitations, of disbanded soldiers, etc., under which the stock always remained the property of the flaith, regarding which the ceile could not give evidence against that of the flaith, which degraded the ceile and his fine and impaired their status; a bargain therefore which could not be entered into without the sanction of the fine. This prohibition was rendered operative by the legal provision that in case of default the flaith could not recover from the fine unless their consent had been obtained. The letting of stock, especially of daer-stock, increased the flaith's power as a lender over borrowers, subject, however, to the check that his rank and eineachlann depended on the number of independent clansmen in his district.

Though workers in precious metals, as their ornaments show, the ancient Irish did not coin or use money. Sales were by barter. All payments, tribute, rent, fulfilment of contract, fine, damages, wages, or however else arising, were made in kind—horses, cows, store cattle, sheep, pigs, corn, meal, malt, bacon, salt beef, geese, butter, honey, wool, flax, yarn, cloth, dye-plants, leather, manufactured articles of use or ornament, gold, and silver—whatever one party could spare and the other find a use for.

Tributes and rent, being alike paid in kind and to the same person, were easily confused. This tempted the flaith, as the system relaxed, to extend his official power in the direction of ownership; but never to the extent of enabling him to evict a clansman. For a crime a clansman might be expelled from clan and territory; but, apart from crime, the idea of eviction from one's homestead was inconceivable. Not even when a daer-ceile, or "unfree peasant", failed to make the stipulated payments could the flaith do more than sue as for any other debt; and, if successful, he was bound, in seizing, to leave the family food-material and implements necessary for living and recovering.

LAW OF DISTRAINING. Athgabail (ăh-gowil) = "distress", was the universal legal mode of obtaining anything due, or justice or redress in any matter, whether civil or criminal, contract or tort. Every command or prohibition of the law, if not obeyed, was enforced by athgabail. The brehons reduced all liabilities of whatsoever origin to material value to be recovered by this means. Hence its great importance, the vast amount of space devoted to it in the laws, and the fact that the law of distress deals incidentally with every other branch of law and reveals best the customs, habits, and character of the people. A claimant in a civil case might either summon his debtor before a brehon, get a judgment, and seize the amount adjudged, or, by distraining first at his own risk, force the defendant either to pay or stop the seizure by submitting the matter in dispute to trial before a brehon, whom he then could choose. There was no officer corresponding to a sheriff to distrain and realize the amount adjudged; the person entitled had to do it himself, accompanied by a law-agent and witnesses, after, in "distress with time", elaborate notices at intervals of time sufficient to allow the defendant to consider his position and find means of satisfying the claim if he could. In a proper case his hands were strengthened by very explicit provisions of the law. "If a man who is sued evades justice, knowing the debt to be due of him, double the debt is payable by him." In urgent cases "immediate distress" was allowed. In either case the property seized—usually cattle—was not taken to the plaintiff's home, but put into a pound, and by similar easy stages became his property to the amount of the debt. The costs were paid out of what remained, and any ultimate remainder was returned. On a fuidir (foodyir) = serf or other unfree person resident in the territory incurring liability to a clansman, the latter might proceed against the flaith on whose land the defendant lived, or might seize immediately any property the defendant owned, and if he owned none, might seize him and make him work off the debt in slavery.

Seizure of property of a person of higher rank than the plaintiff had to be preceded by troscead (truscah) = fasting upon him. This consisted in waiting at the door of the defendant's residence without food until the debt was paid or a pledge given. The laws contained no process more strongly enforced than this. A defendant who allowed a plaintiff properly fasting to die of hunger was held by law and by public opinion guilty of murder, and completely lost his eineachlann. Both text and commentary declare that whoever refuses to cede a just demand when fasted upon shall pay double that amount. If the faster, having accepted a pledge, did not in due course receive satisfaction of his claim, he forthwith distrained, taking and keeping double the amount of the debt. The law did not allow those whom it at first respected to trifle with justice.

Troscead is believed to have been of druidical origin, and it retained throughout, even in Christian times, a sort of supernatural significance. Whoever disregarded it became an outcast and incurred risks and dangers too grave to be lightly faced. Besides being a legal process, it was resorted to as a species of elaborate prayer, or curse,—a kind of magic for achieving some difficult purpose. This mysterious character enhanced its value in a legal system deficient in executive power.

NON-CITIZENS. From what precedes it will be understood that there were in ancient Ireland from prehistoric times people not comprised in the clan organization, and therefore not enjoying its rights and advantages or entitled to any of its land, some of whom were otherwise free within certain areas, while some were serfs and some slaves. Those outsiders are conjectured to have originated in the earlier colonists subdued by the Milesians and reduced to an inferior condition. But the distinction did not wholly follow racial lines. Persons of pre-Milesian race are known to have risen to eminence, while Milesians are known to have sunk, from crime or other causes, to the lowest rank of the unfree. Here and there a daer-tuath = "bond community", of an earlier race held together down to the Middle Ages in districts in which conquest had left them and to which they were restricted. Beyond that restriction, exclusion from the clan and its power, some peculiarities of dialect, dress, and manners, and a tradition of inferiority such as still exists in certain parishes, they were not molested, provided they paid tribute, which may have been heavy.

There were also bothachs = cottiers, and sen-cleithes = old adherents of a flaith, accustomed to serve him and obtain benefits from him. If they had resided in the territory for three generations, and been industrious, thrifty, and orderly, on a few of them joining their property together to the number of one hundred head of cattle, they could emancipate themselves by appointing a flaithfine and getting admitted to the clan. Till this was done, they could neither sue nor defend nor inherit, and the flaith was answerable for their conduct.

There being no prisons or convict settlements, any person of whatever race convicted of grave crime, or of cowardice on the field of battle, and unable to pay the fines imposed, captives taken in foreign wars, fugitives from other clans, and tramps, fell into the lowest ranks of the fuidre—"serfs." It was as a captive that Saint Patrick was brought in his youth to Ireland. The law allowed, rather than entitled, a flaith to keep unfree people for servile occupations and the performance of unskilled labor for the public benefit. In reality they worked for his personal profit, oftentimes at the expense of the clan. They lived on his land, and he was responsible for their conduct. By analogy, the distinctions saer and daer were recognized among them, according to origin, character, and means. Where these elements continued to be favorable for three generations, progress upward was made; and ultimately a number of them could club together, appoint a flaithfine, and apply to be admitted to the clan.

A mog was a slave in the strict sense, usually purchased as such from abroad, and legally and socially lower than the lowest fuidir. Giraldus Cambrensis, writing towards the close of the twelfth century, tells us that English parents then frequently sold their surplus children and other persons to the Irish as slaves. The Church repeatedly intervened for the release of captives and mitigation of their condition. The whole institution of slavery was strongly condemned as un-Christian by the Synod held in Armagh in 1171.

CRIMINAL LAW. Though there are numerous laws relating to crime, to be found chiefly in the Book of Aicill, criminal law in the sense of a code of punishment there was none. The law took cognizance of crime and wrong of every description against person, character, and property; and its function was to prevent and restrict crime, and when committed to determine, according to the facts of the case and the respective ranks of the parties, the value of the compensation or reparation that should be made. It treated crime as a mode of incurring liability; entitled the sufferer, or, if he was murdered, his fine, to bring the matter before a brehon, who, on hearing the case, made the complicated calculations and adjustments rendered necessary by the facts proved and by the grades to which the respective parties belonged, arrived at and gave judgment for the amount of the compensation, armed with which judgment, the plaintiff could immediately distrain for that amount the property of the criminal, and, in his default, that of his fine. The fine could escape part of its liability by arresting and giving up the convict, or by expelling him and giving substantial security against his future misdeeds.

From the number of elements that entered into the calculation of a fine, it necessarily resulted that like fines by no means followed like crimes. Fines, like all other payments, were adjudged and paid in kind, being, in some cases of the destruction of property, generic—a quantity of that kind of property. Large fines were usually adjudged to be paid in three species, one-third in each, the plaintiff taking care to inform correctly the brehon of the kinds of property the defendant possessed, because he could seize only that named, and if the defendant did not possess it, the judgment was "a blind nut." Crime against the State or community, such as wilful disturbance of an assembly, was punished severely. These were the only cases to which the law attached a sentence of death or other corporal punishment. For nothing whatsoever between parties did the law recognize any duty of revenge, retaliation, or the infliction of personal punishment, but only the payment of compensation. Personal punishment was regarded as the commission of a second crime on account of a first. There was no duty to do this; but the right to do it was tacitly recognized if a criminal resisted or evaded payment of an adjudged compensation. Criminal were distinguished from civil cases only by the moral element, the sufferer's right in all cases to choose a brehon, the loss of eineachlann, partial or whole according to the magnitude of the crime, the elements used in calculating the amount of fine, and the technical terms employed. Dire (djeereh) was a general name for a fine, and there were specific names for classes of fines. Eric = reparation, redemption, was the fine for killing a human being, the amount being affected by the distinction between murder and manslaughter and by other circumstances; but in no case was a violent death, however innocent, allowed to pass without reparation being made. A fine was awarded out of the property of the convict or of his fine to the fine of the person slain, in the proportions in which they were entitled to inherit his property, that being also according to their degrees of kinship and the degrees in which they were really sufferers. This gave every clan and every clansman, in addition to their moral interest, a direct monetary interest in the prevention and suppression of crime. Hence the whole public feeling of the country was entirely in support of the law, the honor and interest of community and individual being involved in its maintenance. The injured person or fine, if unable to recover the fine, might, in capital cases, seize and enslave, or even kill, the convict. Probably restrained by the fact that, there being no officers of criminal law, they had to inflict punishment themselves, they sometimes imprisoned a convict in a small island, or sent him adrift on the sea in a currach or boat of hide. Law supported by public opinion, powerful because so inspired, powerful because unanimous, was difficult to evade or resist. It so strongly armed an injured person, and so utterly paralyzed a criminal, that escape from justice was hardly possible. The only way in which it was possible was by flight, leaving all one's property behind, and sinking into slavery in a strange place; and this in effect was a severe punishment rather than an escape.

FOREIGN LAW. The Danes and other Norsemen were the buccaneers of northwestern Europe from the eighth to the eleventh century. They conquered and settled permanently in Neustria, from them called Normandy, and conquered and ruled for a considerable time England and part of Scotland and the Isles. In Ireland they were little more than marauders, having permanent colonies only round the coast; always subject, nominally at least, to the ard-ri or to the local chief; paying him tribute when he was strong, raiding his territory when he was weak, and fomenting recurrent disorder highly prejudicial to law, religion, and civilization. They never made any pretence of extending their laws to Ireland, and their attempt to conquer the country was finally frustrated at Clontarf in 1014.

The Anglo-Norman invaders also seized the seaports. The earlier of them who went inland partially adopted in the second generation the Gaelic language, laws, and customs; as many non-Celtic Lowlanders of Scotland about the same period adopted the Gaelic language, laws, and customs of the Highlanders. Hence they did not make much impression on the Gaelic system, beyond the disintegrating effect of their imperfect adoption of it.

Into the eastern parts of Ireland, however, a fresh stream of English adventurers continued to flow, as aggressive and covetous as their means and prudence permitted; calling so much of the country as they were able to wrench from the Irish "the English Pale", which fluctuated in extent with their fortunes; and, when compelled to pay tribute to Irish chiefs, calling it "black rent", to indicate how they regarded it. Their greatest difficulty was to counteract the tendency of the earlier colonists to become Hibernicized—a most unwilling tribute to the superiority of the Irish race. They, and still more those in England who supported them, knew nothing of the Irish language, laws, and institutions but that they should all be impartially hated, uprooted, and supplanted by English people and everything English as soon as means enabled this to be done. This was the amiable purpose of the pompously-named "Statute of Kilkenny", passed by about a score of these colonists in 1367. Presuming to speak in the name of Ireland, the statute prohibited the English colonists from becoming Irish in the numerous ways they were accustomed to do, and excluded all Irish priests from preferment in the Church, partly because their superior virtue would by contrast amount to a censure. The purpose was not completely successful even within the Pale. Outside that precinct, the mass of the Irish were wholly unconscious of the existence of the "Statute of Kilkenny." But expressing, as the statute did correctly, the views of fresh adventurers, it became, in arrogance and in the pretension to speak for the whole of Ireland, a model for their future legislation and policy.

Under King Henry VI. of England, Richard, Duke of York, being Lord Deputy, the Parliament of the Pale, assembled in Dublin, repudiated the authority of the English Parliament in Ireland, established a mint, and assumed an attitude of almost complete independence. On the other hand, in 1494, under Henry VII., the Parliament of the Pale, assembled at Drogheda, passed Poyning's Act, extending all English laws to Ireland and subjecting all laws passed in Ireland to revision by the English Council. This, extended to the whole of Ireland as English power extended, remained in force until 1782. Henry VIII. was the first English sovereign to take practical measures for the pacific and diplomatic conquest of the whole of Ireland and the substitution of English for Irish institutions and methods. His daughter, Queen Elizabeth, continued and completed the conquest; but it was by drenching the country in blood, by more than decimating the Irish people, and by reducing the remnant to something like the condition of the ancient fuidre. Her policy prepared the ground for her successor, James I., to exterminate the Irish from large tracts, in which he planted Englishmen and Scotchmen, and to extend all English laws to Ireland and abolish all other laws. James's English attorney-general in Ireland, Sir John Davies, in his work, A Discoverie of the True Causes, etc., says:

"For there is no nation of people under the sunne that doth love equall and indifferent [= impartial] justice better than the Irish; or will rest better satisfied with the execution thereof, although it bee against themselves; so as they may have the protection and benefit of the law, when uppon just cause they do desire it."

The ancient Irish loved their laws and took pride in obeying and enforcing them. The different attitude of the modern Irish towards foreign laws and administration is amply explained by the morally indefensible character of those laws and that administration, to be read in English statutes and ordinances and in the history of English rule in Ireland—a subject too vast and harrowing, and in every sense foreign to what has gone before, to be entered upon here. Though the Parliament of 1782-1800 was little more than a Pale Parliament, in which the mass of the Irish people had no representation whatever, one of its Acts, to its credit be it said, was an attempt to mitigate the Penal Laws and emancipate the oppressed Gaelic and Catholic population of Ireland. With the partial exception of that brief interval, law in Ireland has, during the last 360 years, meant English laws specially enacted for the destruction of any Irish trade or industry that entered into competition with a corresponding English trade or industry. In later times those crude barbarities have been gradually superseded by the more defensible laws now in force in Ireland, all of which can be studied in statutes passed by the Parliament, since the Union with Scotland, called British.

REFERENCES:

Pending the desirable work of a more competent Brehon Law Commission and translators, the subject must be studied in the six volumes of Ancient Laws of Ireland, produced by the first Commission, from 1865 to 1901, ignoring the long introductions and many of the notes. Whitley Stokes: Criticism of Atkinson's Glossary (London, 1903); R. Dareste: Etudes d'histoire de droit (Paris, 1889); d'Arbois de Jubainville and Paul Collinet: Etudes sur le droit celtique, 2 vols. (Paris, 1895); Joyce: Social History of Ancient Ireland, 2 vols. (London, 1913); Laurence Ginnell: The Brehon Laws (London, 1894).



IRISH MUSIC

By W.H. GRATTAN FLOOD, Mus. D., M.R.I.A., K.S.G.

Perhaps nothing so strikingly brings home the association of Ireland with music as the fact that the harp is emblazoned on the national arms. Ireland, "the mother of sweet singers", as Pope writes; Ireland, "where", according to St. Columcille, "the clerics sing like the birds"; Ireland can proudly point to a musical history of over 2,000 years. The Milesians, the De Dananns, and other pre-Christian colonists were musical. Hecataeus (B.C. 540-475) describes the Celts of Ireland as singing songs to the harp in praise of Apollo, and Aethicus of Istria, a Christian philosopher of the early fourth century, describes the culture of the Irish. Certain it is that, even before the coming of St. Patrick, the Irish were a highly cultured nation, and the national Apostle utilized music and song in his work of conversion. In the early Lives of the Irish Saints musical references abound, and the Irish school of music attracted foreign scholars from the sixth to the ninth century.

Hymnologists are familiar with the hymns written by early Irish saints and laics, e.g., St. Sechnall, St. Columcille, St. Molaise, St. Cuchuimne, St. Columbanus, St. Ultan, St. Colman, St. Cummain, St. Aengus, Dungal, Sedulius, Moengal, and others. Who has not heard of the great music school of San Gallen, founded by St. Gall, "the wonder and delight of Europe," whither flocked German students? One of the Irish monks, Tuathal (Tutilo), composed numerous sacred pieces, including the famous farced Kyrie, "Fons bonitatis", included in the Vatican edition of the Kyriale (1906). Not alone did Irish monks propagate sacred and secular music throughout France, Italy, Switzerland, Austria, Germany, and the far North, but they made their influence felt In Lindisfarne, Malmesbury, Glastonbury, and other cities in England, as also in Scotland. St. Aldhelm, one of the pupils of St. Maeldubh, tells us that at the close of the seventh century, "Ireland, synonymous with learning, literally blazed like the stars of the firmament with the glory of her scholars."

During the ninth century we meet with twelve different forms of instruments in use by the Irish, namely:—the Cruit and Clairseach (small and large harp); Timpan (Rotta or bowed cruit); Buinne (oboe or bassoon); Bennbuabhal and Corn (horn); Cuisleanna and Piob (bagpipes); Feadan (flute or fife); Guthbuinne (bass horn); Stoc and Sturgan (trumpet); Pipai (single and double pipes); Craoibh cuil and Crann cuil (cymbalum); Cnamha (castanet); and Fidil (fiddle). The so-called "Brian Boru's Harp" really dates from the thirteenth century, and is now in Trinity College, Dublin, but there are numerous sculptured harps of the ninth and tenth centuries on the crosses at Graig, Ullard, Clonmacnois, Durrow, and Monasterboice.

Donnchadh, an Irish bishop of the ninth century, who died as abbot of St. Remigius, wrote a commentary on Martianus Capella, a well-known musical text book. Towering above all his fellows, John Scotus Erigena, in 867, wrote a tract De Divisione Naturae, in which he expounds organum or discant, nearly a hundred years before the appearance of the Scholia Enchiriadis and the Musica Enchiriadis. He also wrote a commentary on Martianus Capella, now in a Paris MS. of the ninth century.

The eulogy of Giraldus Cambrensis, or Gerald Barry, who came to Ireland in 1183, on Irish harpers and minstrels is too well known to be repeated, but Brompton and John of Salisbury are equally enthusiastic. Ground bass, or pedal point, and singing in parts, as well as bands of harpers and pipers, were in vogue in Ireland before the coming of the English. Dante, quoted by Galilei, testifies to the fact that Italy received the harp from Ireland; and, it may be added, the Irish harp suggested the pianoforte. In the Anglo-Norman ballad, "The Entrenchment of New Ross"—in 1265—allusion is made to pipes and flutes, and carols and dancing. Another poem, dating from about 1320, refers to Irish dances in a flattering manner.

John Garland (1190-1264) wrote a treatise on Organum, and outlined a scheme of dividing the interval, which developed into ornamentation, passing notes, and grace notes. The Dublin Troper of the thirteenth century has a number of farced Kyries and Glorias, also a collection of Sequences. A Dublin Processionale of the fourteenth century contains the most elaborate form of the Officium Sepulchri, with musical notation on a four-line stave—the foundation of the Miracle Play of the Resurrection. Another Dublin Troper dates from 1360 and was used in St. Patrick's Cathedral. It contains the hymn, "Angelus ad Virginem", alluded to by Chaucer. The Christ Church Psaltery, about 1370, has musical notation and is exquisitely illuminated. Lionel Power, an Anglo-Irishman, wrote the first English treatise on music in 1395. Exactly a century later, in 1495, a music school was founded in Christ Church Cathedral, Dublin.

The Irish Annals of the thirteenth to the fifteenth century have numerous references to distinguished harpers and singers, and there are still sung many beautiful airs of this period, including "The Coulin" and "Eibhlin a ruin." John Lawless was a famous Irish organ-builder of the second half of the fifteenth century, and his successor, James Dempsey, built many fine organs between the years 1530 and 1565.

Notwithstanding the many penal enactments against Irish minstrels, all the great Anglo-Irish nobles of the Pale retained an Irish harper and piper in their service. Under date of 1480, we find Chief Justice Bermingham having an Irish harper to teach his family, as also "to harp and to dance." A century later "Blind Cruise, the harper"—Richard Cruise—composed a lamentation song on the fall of the Baron of Slane, the air of which is still popular. It is to the credit of the Irishman, William Bathe (who subsequently became a Jesuit), that he wrote the first printed English treatise on music, published in 1584—thus ante-dating by thirteen years Morley's work. Bathe wrote a second musical treatise in 1587, and he was the first to call measures by the name of bars. He also formulated methods of transposition and sight reading that may still be studied with profit.

Thomas Campion, the poet and composer, was born in Dublin in 1567, but spent nearly all his life in England. Other Irish composers, to mention only the most distinguished, were William Costello (madrigalist), Richard Gillie, Edward Shergold, and Walter Kennedy. Strange as it may seem, Queen Elizabeth retained in her service an Irish harper, Cormac MacDermot, from 1591 to 1603, and on the death of the queen he was given an annual pension of L46 10s. 10d.—nearly L500 a year of our present money.

Shakespeare refers to eleven Irish tunes, of which the famous "Callino Casturame" (Cailin og a stuir me) is still fresh. Irish dances were extremely popular at the English court from 1600 to 1603 and were introduced into the Masks. Shakespeare's "intrinsic friend," John Dowland of Dublin, was one of the greatest lutenists in Europe from 1590 to 1626. In the dedication of a song "to my loving countryman, Mr. John Foster the Younger, merchant of Dublin in Ireland," Dowland sufficiently indicates his nationality, and his compositions betray all the charm and grace of Irish melody. It is of interest to add that the earliest printed "Irish Dance" is in Parthenia Inviolata, of which work, published in 1613-4, there is only one copy known—now in the New York Public Library. From 1600-1602, Charles O'Reilly was harpist to the court of Denmark at 200 thalers a year. His successor was Donal Dubh ("the black") O'Cahill (1602-1610), who followed Anne of Denmark to the English court. Walter Quin of Dublin was music master to King James's eldest son, Prince Henry, from 1608 to 1611. Other noted harpers of the first half of the seventeenth century are: Rory dall ("the blind") O'Cahan; Nicholas dall Pierce; Tadhg MacRory; John, Rory, and Henry Scott; Owen MacKeenan; Owen MacDermot; Tadhg O'Coffey; and Father Robert Nugent, S.J. Darby Scott was harper to the Danish Court from 1621 till his death, at Copenhagen, on December 19, 1634. Pierce Ferriter, a "gentleman harper", was executed at Killarney in 1652. Myles O'Reilly and the two Connellans were famous harpers between the years 1660-1680. Evelyn, the English diarist, in 1668, praises the excellent performance on the harp of Sir Edward Sutton, who, in the following year, was granted by King Charles II. the lands of Confey, Co. Kildare. Two beautiful harps of this period are still preserved—the Fitzgerald Harp and the Fogarty Harp.

There are many exquisite airs of the seventeenth century, some of which have been incorporated in Moore's Irish Melodies. The titles of several airs of this epoch are of historical interest, e.g., "Sarsfield's Lament," "Lament for Owen Roe O'Neill," "MacAlistrum's March," "Ned of the Hill," "The Breach of Aughrim," "Limerick's Lamentation," "Lilliburlero," "Ballinamona," "The Boyne Water," and "The Wild Geese." Irish tunes abound in the various editions of Playford's Country Dances from 1651 to 1720.

Turlogh O'Carolan (1670-1738), who has been styled "the last of the Irish bards", wrote and composed innumerable songs, also Planxties, Plearacas, and Lamentations. It is here merely necessary to note that twenty-six of O'Carolan's airs are included in Moore's Irish Melodies, although his claim to them has only recently been proved by the present writer. Goldsmith's eulogy of O'Carolan is well known.

The Jacobite period from 1710 to 1750 considerably influenced Irish minstrelsy, and some of the most delightful airs were adapted to Jacobite lyrics. "Seaghan buidhe," "An Sean duine," "Lament for Kilcash," "Ormonde's Lament," "Morin ni Chullenain," "All the Way to Galway" (the air of "Yankee Doodle"), "Caitlin ni Houlihan," "Balance a straw" ("The Wearing of the Green"), "St. Patrick's Day," "Plancam Peirbhig," are amongst the tunes in vogue at this period.

As early as 1685 the Hibernian Catch Club was established and still flourishes. Cecilian celebrations were held from 1727 to 1732, and a Dublin Academy of Music was founded in 1728. The Charitable and Musical Society (founded in 1723) built the Fishamble Street Music Hall in 1741, and assisted at the first performance of The Messiah, conducted by Handel himself, on 13th April, 1742. Kitty Clive, Peg Woffington, and Daniel Sullivan were noted Irish singers of this epoch, while John Clegg, Dr. Murphy, and Burke Thumoth were famous instrumentalists. In 1741 Richard Pockrich invented the Musical Glasses, for which Gluck wrote some pieces: it was afterwards improved by Benjamin Franklin. On the continent, Henry Madden was music director of the Chapel Royal at Versailles in 1744 (in succession to Campra), and was also canon of St. Quentin.

In 1764 the Earl of Mornington, Mus. D., was appointed first professor of music in Dublin University. A few years later Charles Clagget invented the valve-horn. Michael Kelly of Dublin was specially selected by Mozart to create the parts of Basilio and Don Curzio at the first performance of the opera of Figaro, on May 1st, 1786. Kane O'Hara, Samuel Lee, Owenson, Neale, Baron Dillon, Dr. Doyle, T.A. Geary, Mahon, and the Earl of Westmeath were distinguished musicians—while the fame of Carter, Mountain, Moorehead, and Dr. Cogan was not confined to Ireland.

Among native minstrels, Jerome Duigenan, Dominic Mongan, Denis Hempson, Charles Byrne, James Duncan, Arthur Victory, and Arthur O'Neill were celebrated as harpers. The Belfast meeting of 1792 revived the vogue of the national instrument. Nor was the bagpipe neglected. Even in America, in 1778, Lord Rawdon had a band of pipers, with Barney Thomson as Pipe Major. At home, Sterling, Jackson, MacDonnell, Moorehead, Kennedy, and Macklin sustained the reputation of this ancient instrument.

Ere the close of the eighteenth century John Field of Dublin was a distinguished pianist. He subsequently (1814) invented the nocturne, developed by Chopin. Sir John Stevenson (the arranger of the Irish Melodies), Tom Cooke, William Southwell (inventor of the damper action for pianofortes), Henry Mountain, Andrew Ashe (flautist), Barton, Rooke, and Bunting were world-famed.

Among the Irish musicians of the last century the following names are typical: Thomas Moore, J. A. Wade, Balle (Bohemian Girl), Wallace (Maritana), Osborne, Sir Frederick Ouseley, Scotson Clarke, Howard Glover, Horncastle, J. W. Glover, Sir Robert Stewart, Augusta Holmes, R. M. Levey, Joseph Robinson, Forde, Lover, Kearns, Allen, Barker, Torrance, Molloy, Guernsey, Gilmore, Thunder, Harvey, Goodman, Sir Arthur Sullivan (Pinafore, Mikado), Miss Davis, Halliday (inventor of the Kent bugle), Latham, Duggan, Gaskin, Lacy, Pontet (Piccolomini), Hudson, Pigot, Horan, Marks, and W. C. Levey. Famous vocalists like Catherine Hayes, Mrs. Scott Fennell, Signer Foli (Foley), Barton McGuckin, Denis O'Sullivan, and William Ludwig deserve inclusion.

In our own day, it is only necessary to mention composers like Sir Charles Villiers Stanford, Dr. C. Woods, Victor Herbert, Mrs. Needham, Dr. Sinclair, Norman O'Neill, and Arthur O'Leary; singers like Egan, Burke, Plunket Greene, John MacCormack, P. O'Shea, Charles Manners, and Joseph O'Mara; violinists like Maud McCarthy, Emily Keady, Arthur Darley, and Patrick Delaney; organists like Dr. Charles Marchant, Brendan Rogers, Dr. Joze, and Professor Buck; writers like Mrs. Curwen, Dr. Annie Patterson, Mrs. Milligan Fox, Professor Mahaffy, A.P. Graves, Dr. Collison, and G.B. Shaw; and conductors like Hamilton Harty and James Glover.

REFERENCES:

Walker: Irish Bards (1786); O'Curry: Lectures (1870); Hardiman: Irish Mistrelsy (2 vols., 1834); The Complete Petrie Collection (3 vols., 1902-1904); Grattan Flood: History of Irish Music (3rd ed., 1913), Story of the Harp (1906), Story of the Bagpipe (1911); Mrs. Milligan Fox: Annals of the Irish Harpers (1911); Mason: Song Lore of Ireland (1910); Armstrong: Musical Instruments (2 vols., 1904-1908); O'Neill: Irish Folk Music (1911), Irish Minstrels and Musicians (1913).



IRISH METAL WORK

By DIARMID GOFFEY.

From the earliest times in the history of western Europe Ireland has been renowned for her work in metal. The first metal used was copper, and copper weapons are found in Ireland dating from 2,000 B.C., or even earlier, the beautiful designs of which show that the early inhabitants of the country were skilled workers in metal. Fields of copper exist all along the southern seaboard of Ireland. Numbers of flat copper celts, or axes, have been found modelled on the still earlier stone implements. By degrees the influence of the early stone axe disappears and axes of a true metal type are developed. Primitive copper knives and awls are also abundant. The fineness of the early Irish copper work is seen at its best in the numerous copper halberd blades found in Ireland. These blades, varying from nine to sixteen inches in length, were fastened at right angles by rivets into wooden shafts. The blades show a slight sickle-like curve and are of the highest workmanship. Halberds somewhat similar in type have been found in Spain, North Germany, and Scandinavia.

Between the years 2000 and 1800 B.C. the primitive metalworkers discovered that bronze, a mixture of tin and copper, was a more suitable metal than pure copper for the manufacture of weapons; and the first period of the bronze age may be dated from 1800 to 1500 B.C. The bronze celts at first differed little from those made of copper, but gradually the type developed from the plain wedge-shaped celt to the beautiful socketed celt, which appears on the scene in the last, or fifth, division of the bronze age (900-350 B.C.). It was during the age of bronze that spears came into general use, as did the sword and rapier. The early spear-heads were simply knife-shaped bronze weapons riveted to the ends of shafts, but by degrees the graceful socketed spear-heads of the late bronze age were developed.

Stone moulds for casting the early forms of weapons have been found, but, as the art of metalworking became perfected, the use of sand moulds was discovered, with the result that there are no extant examples of moulds for casting the more developed forms of weapons. The bronze weapons—celts, swords, and spear-heads—are often highly decorated. In these decorations can be traced the connection between the early Irish civilization and that of the eastern Mediterranean. The bronze age civilization in Europe spread westward from the eastern Mediterranean either by the southern route of Italy, Spain, France, and thence to Ireland, or, as seems more probable, up the river Danube, then down the Elbe, and so to Scandinavia, whence traders by the north of Scotland introduced the motives and patterns of the Aegean into Ireland. Whichever way the eastern civilization penetrated into Ireland, it left England practically untouched in her primitive barbarity.

Of gold work, for which Ireland is especially famous, the principal feature in the bronze age was the lunula, a crescent-shaped flat gold ornament generally decorated at the ends of the crescent. These lunulae are found in profusion all over Ireland. A few have been found in Cornwall and Brittany, and a few in Scotland and Denmark. One has been found in Luxemburg and one in Hanover.

Gold collars are numerous in Ireland and also date from the bronze age. The earliest form of collar is the "torc" of twisted gold. Another type, later in date than the torc, is the gold ring-shaped collar. Two splendid examples of this latter type were found at Clonmacnois, the decoration of which, in La Tene, or trumpet, pattern, shows the connection between the Irish and continental designs.

A find of prehistoric gold ornaments in county Clare should be mentioned. An immense number was there discovered in 1854 hidden together in a cist, the value of the whole being estimated at over L3,000.

After the bronze age comes the iron age. The introduction of iron wrought a great change in metalworking, but, as iron is a metal very subject to oxidization, comparatively few early iron remains are found. There are some swords of an early pattern in the National Museum at Dublin.

It has been shown that the pre-Christian metalwork of Ireland is well worthy of attention, but it is to the early Christian metalworkers that Ireland owes her pre-eminent fame in this field. In early Christian Ireland metalworking was brought to a pitch rarely equalled and never excelled. The remains found, such as the Tara Brooch, the Cross of Cong, and the Ardagh Chalice, are among the most beautiful metalwork in the world. The wonderful interlaced patterns, which are typically Celtic, bewildering in their intricacy, and fascinating in the freedom and boldness of their execution, lend themselves readily to metal work.

The connecting link between the metalwork of the late pagan period and that of early Christian times is chiefly exemplified by the penannular brooches, of which great numbers have been found in Ireland. Examples of this characteristically Celtic ornament may be seen in all Celtic countries.

In its earliest form this brooch is simply a ring, with a gap in it, to which a pin is loosely attached by a smaller ring. Gradually the open ends of the ring, which need some enlargement in order to prevent the pin slipping off, became larger and ornamented. In time these became regular trumpet-shaped ends, generally ornamented with characteristic "trumpet" patterns. The next stage was to close the gap, leaving a ring with a crescent-shaped disc at one side. Space does not permit of the description of the numerous brooches found. It will be sufficient to describe the Tara Brooch, which is the crowning glory not only of the Irish but of any metalworker's art.

The Tara Brooch, whose only connection with Tara is its name, was found near Drogheda; it is about seven inches in diameter and the pin about fifteen inches long. It is made of bronze covered with the most elaborate interlaced ornament in gold. The fineness of the interlaced work may be compared with, and is quite equal to, that of the best illuminated manuscripts; the freedom of its execution is amazing. Besides panels of ribbon ornament, which include spirals, plaited work, human heads, and animal forms, the front of the brooch is decorated with enamel and settings of amber and colored glass. The back of the brooch is, as is often the case in Irish work, decorated in a bolder manner than the front, and the "trumpet" pattern is there very marked. The head of the pin is also elaborately decorated. The minute and intricate style of the work is strikingly shown by the fact that, even after prolonged study, some patterns escaped notice and have only lately been discovered. Further, each of the gold lines is made of tiny gold balls, so small as only to be seen by means of a magnifying glass.

With the introduction of Christianity, the attention of artificers was turned to the manufacture of church vessels and shrines. Of these perhaps the most beautiful are the Ardagh Chalice, the Cross of Cong, and the Shrine of St. Patrick's Bell, though great numbers of other sacred ornaments, such as the Shrine of St. Lactan's Arm and the numerous bell shrines, are also fine examples of the work of an unsurpassed school of metalworkers.