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The Garden Of Bright Waters
One Hundred And Twenty Asiatic Love Poems
Translated by Edward Powys Mathers
1920
Dedication: To My Wife
INTRODUCTION
Head in hand, I look at the paper leaf; It is still white.
I look at the ink Dry on the end of my brush.
My soul sleeps. Will it ever wake?
I walk a little in the pouring of the sun And pass my hands over the higher flowers.
There is the soft green forest, There are the sweet lines of the mountains Carved with snow, red in the sunlight.
I see the slow march of the clouds, I hear the crows jeering, and I come back
To sit and look at the paper leaf, Which is still white Under my brush.
From the Chinese of Chang-Chi (770-850).
CONTENTS
INTRODUCTION
AFGHANISTAN (PUS'HTO)
The Princess of Qulzum Come, my Beloved! Ballade of Muhammad Khan Ghazal of Tavakkul Ghazal of Sayyid Kamal Ghazal of Sayyid Ahmad Ghazal of Pir Muhammad Ballade of Nurshali Ghazal of Muhammad Din Tilai Micra Ballade of Muhammad Din Tilai Ghazal of Mira Ghazal of Majid Shah Ghazal of Mira Ballade of Ajam the Washerman Ghazal of Isa Akhun Zada
ANNAM
The Bamboo Garden Stranger Things have Happened Nocturne The Gao Flower The Girl of Ke-Mo The Little Woman of Clear River Waiting to Marry a Student A Song for Two
ARABIC
Sand Two Similes Melodian The Lost Lady Love Brown and Bitter Okhouan Lying Down Alone Old Greek Lovers Night and Morning In a Yellow Frame Because the Good are Never Fair White and Green and Black Tears A Conceit Values What Love Is The Dancing Heart The Great Offence An Escape Three Queens Her Nails Perturbation at Dawn The Resurrection of the Tattooed Girl Moallaka of Antar Moallaka of Amr Ebn Kultum
BALUCHISTAN
Comparisons
BURMA
A Canker in the Heart
CAMBODIA
Disquiet
CAUCASUS
Vengeance The Flight
CHINA
We were Two Green Rushes Song Writer Paid with Air The Bad Road The Western Window In Lukewarm Weather Written on White Frost A Flute of Marvel The Willow-Leaf A Poet Looks at the Moon We Two in a Park at Night The Jade Staircase The Morning Shower A Virtuous Wife Written on a Wall in Spring A Poet Thinks In the Cold Night
DAGHESTAN
Winter Comes
GEORGIA
Part of a Ghazal
HINDUSTAN
Fard Incurable A Poem Fard Mortification Fard
JAPAN
Grief and the Sleeve Drink Song A Boat Comes In The Opinion of Men Old Scent of the Plum-tree An Orange Sleeve Invitation The Clocks of Death Green Food for a Queen The Cushion A Single Night At a Dance of Girls Alone One Night
KAFIRISTAN
Walking up a Hill at Dawn Proposal of Marriage
KAZACKS
You do not Want Me, Zohrah
KOREA
Tears The Dream Separation
KURDISTAN
Paradise
LAOS
Misadventure Khap-Salung The Holy Swan
MANCHURIA
Fire and Love Hearts of Women
PERSIA
To His Love instead of a Promised Picture Book Too Short a Night The Roses I Asked my Love A Request See You Have Dancers
SIAM
The Sighing Heart
SYRIA
Handing over the Gun
TATARS
Honey
THIBET
The Love of the Archer Prince
TURKESTAN
Distich Things Seen in Battle Hunter's Song
TURKEY
The Bath Distich A Proverb
ENVOY IN AUTUMN
TRANSLATOR'S NOTES
THE GARDEN OF BRIGHT WATERS
AFGHANISTAN
THE PRINCESS OF QULZUM (BALLADE BY NUR UDDIN)
I have seen a small proud face brimming with sunlight; I have seen the daughter of the King of Qulzum passing from grace to grace. Yesterday she threw her bed on the floor of her double house And laughed with a thousand graces. She has a little pearl and coral cap And rides in a palanquin with servants about her And claps her hands, being too proud to call. I have seen a small proud face brimming with sunlight.
"My palanquin is truly green and blue; I fill the world with pomp and take my pleasure; I make men run up and down before me, And am not as young a girl as you pretend. I am of Iran, of a powerful house, I am pure steel. I hear that I am spoken of in Lahore." I have seen a small proud face brimming with sunlight.
I also hear that they speak of you in Lahore, You walk with a joyous step, Your nails are red and the palms of your hands are rosy. A pear-tree with a fresh stem is in your palace gardens, I would not that your mother should give my pear-tree To twine with an evil spice-tree or fool banana. I have seen a small proud face brimming with sunlight.
"The coins that my father gave me for my forehead Throw rays and light the hearts of far men; The ray of light from my red ring is sharper than a diamond. I go about and about in pride as of hemp wine And my words are chosen. But I give you my honey cheeks, dear, I trust them to you." I have seen a small proud face brimming with sunlight.
The words of my mouth are coloured and shining things; And two great saints are my perpetual guards. There is never a song of Nur Uddin but has in it a great achievement And is as brilliant as a young hyacinth; I pour a ray of honey on my disciples, There is as it were a fire in my ballades. I have seen a small proud face brimming with sunlight.
From the Pus'hto (Afghans, nineteenth century).
COME, MY BELOVED!
Come, my beloved! And I say again: Come, my beloved! The doves are moaning and calling and will not cease. Come, my beloved!
"The fairies have made me queen, and my heart is love. Sweeter than the green cane is my red mouth." Come, my beloved!
The jacinth has spilled odour on your hair, The balance of your neck is like a jacinth; You have set a star of green between your brows. Come, my beloved!
Like lemon-trees among the rocks of grey hills Are the soft colours of the airy veil To your rose knee from your curved almond waist. Come, my beloved!
Your light breast veil is tawny brown with stags, Stags with eyes of emerald, hunted by red kings. Come, my beloved!
Muhammad Din is wandering; he is drunken and mad; For a year he has been dying. Send for the doctor! Come, my beloved!
From the Pus'hto of Muhammad Din Tilai (Afghans, nineteenth century).
BALLADE OF MUHAMMAD KHAN
She has put on her green robe, she has put on her double veil, my idol; My idol has come to me. She has put on her green robe, my love is a laughing flower; Gently, gently she comes, she is a young rose, she has come out of the garden.
Gently she has shown her face, parting her veil, my idol; My idol has come to me. She has put on her green robe, my love is a young rose for me to break. Her chin has the smooth colour of peaches and she guards it well; She is the daughter of a Moghol house and well they guard her.
She put on her red jewels when she came with a noise of rings, my idol; My idol has come to me. She has put on her green robe, my love is the stem of a rose; She breaks not, she is strong. She has a throne, but comes into the woods for love.
I was well and she troubled me when she came to me in the evening, my idol; My idol has come to me. She has put on her green robe, her wrist is a sword. The villages speak of her; the child is as fair as Badri. She has red lips and six hundred and fifty beads upon her light blue scarf. Give your garland to Muhammad Khan, my idol; My idol has come to me.
From the Pus'hto (Afghans, nineteenth century).
GHAZAL OF TAVAKKUL
To-day I saw Laila's breasts, the hills of a fair city From which my heart might leap to heaven.
Her breasts are a garden of white roses Having two drifted hills of fallen rose-leaves.
Her breasts are a garden where doves are singing And doves are moaning with arrows because of her.
All her body is a flower and her face is Shalibagh; She has fruits of beautiful colours and the doves abide there.
Over the garden of her breasts she combs the gold rain of her hair.... You have killed Tavakkul, the faithful pupil of Abdel Qadir Gilani.
From the Pus'hto (Afghans, nineteenth century).
GHAZAL OF SAYYID KAMAL
I am burning, I am crumbled into powder, I stand to the lips in a tossing sea of tears.
Like a stone falling in Hamun lake I vanish; I return no more, I am counted among the dead.
I am consumed like yellow straw on red flames; You have drawn a poisoned sword along my throat to-day.
People have come to see me from far towns, Great and small, arriving with bare heads, For I have become one of the great historical lovers.
In the desire of your red lips My heart has become a red kiln, like a terrace of roses. It is because she does not trouble about the bee on the rose That my heart is taken.
"I have blackened my eyes to kill you, Sayyid Kamal. I kill you with my eyelids; I am Natarsa, the Panjabie, the pitiless."
From the Pus'hto (Afghans, nineteenth century).
GHAZAL OF SAYYID AHMAD
My heart is torn by the tyranny of women very quietly; Day and night my tears are wearing away my cheeks very quietly.
Life is a red thing like the sun setting very quietly; Setting quickly and heavily and very quietly.
If you are to buy heaven by a good deed, to-day the market is open; To-morrow is a day when no man buys, And the caravan is broken up very quietly.
The kings are laughing and the slaves are laughing; but for your sake Sayyid Ahmad is walking and mourning very quietly.
From the Pus'hto (Afghans, nineteenth century).
GHAZAL, IN LAMENT FOR THE DEAD, OF PIR MUHAMMAD
The season of parting has come up with the wind; My girl has hollowed my heart with the hot iron of separation.
Keep away, doctor, your roots and your knives are useless. None ever cured the ills of the ill of separation.
There is no one near me noble enough to be told; I tear my collar in the "Alas! Alas!" of separation.
She was a branch of santal; she closed her eyes and left me. Autumn has come and she has gone, broken to pieces in the wind of separation.
I am Pir Muhammad and I am stumbling away to die; She stamped on my eyes with the foot of separation.
From the Pus'hto (Afghans, nineteenth century).
BALLADE OF NURSHALI
Come in haste this dusk, dear child. I will be on the water path When your girl friends go laughing by the road. "Come in haste this dusk; I have become your nightingale, And the young girls leave me alone because of you. I give you the poppy of my mouth and my fallen hair." Come in haste this dusk, dear child.
"I have dishevelled and spread out my hair for you; Take my wrist, for there is no shame And my father has gone out. Sit near me on this red bed quietly." Come in haste this dusk, dear child.
"Sit near me on this red bed, I lift the poppy to your lips; Your hand is strong upon my breast; My beauty is a garden and you the bird in the flowering tree." Come in haste this dusk, dear child.
"My beauty is a garden with crimson flowers." But I cannot reach over the thicket of your hair. This is Nurshali sighing for the garden; Come in haste this dusk, dear child.
From the Pus'hto (Afghans).
GHAZAL OF MUHAMMAD DIN TILAI
The world is fainting, And you will weep at last.
The world is fainting And falling into a swoon.
The world is turning and changing; The world is fainting, And you will weep at last.
Look at the love of Farhad, who pierced a mountain And pierced a brass hill for the love of Shirin. The world is fainting, And you will weep at last.
Qutab Khan of the Ranizais was in love And death became the hostess of his lady. The world is fainting, And you will weep at last.
Adam loved Durkho, and they were separated. You know the story; There is no lasting love. The world is fainting, And you will weep at last.
Muhammad Din is ill for the matter of a little honey; This is a moment to be generous. The world is fainting, And you will weep at last.
From the Pus'hto (Afghans, nineteenth century).
MICRA
When you lie with me and love me, You give me a second life of young gold; And when you lie with me and love me not, I am as one who puts out hands in the dark And touches cold wet death.
From the Pus'hto of Mirza Rahchan Kayil (Afghans, nineteenth century).
BALLADE OF MUHAMMAD DIN TILAI
A twist of fresh flowers on your dark hair, And your hair is a panther's shadow. On your white cheeks the down of a thousand roses, They speak about your beauty in Lahore. You have your mother's lips; Your ring is frosted with rubies, And your hair is a panther's shadow.
Your ring is frosted with rubies; I was unhappy and you looked over the wall, I saw your face among the crimson lilies; There is no armour that a lover can buy, And your hair is a panther's shadow.
"The cool fingers of the mistress burn her lovers And they go away. I have fatigued the wise of many lands, And my hair is a tangle of serpents. What is the profit of these shawls without you? And my hair is a panther's shadow."
"A squadron of my father's men are about me, And I have woven a collar of yellow flowers. My eyes are veiled because I drink cups of bhang, Being a daughter of the daughter of queens. You cannot touch me because of my palaces, And my hair is a panther's shadow."
I will touch you, though your beauty be as fair as song; For I am a disciple of Abdel Qadir Gilani, And my songs are as beautiful as women and as strong as love; And your hair is a panther's shadow.
Your ring is frosted with rubies.... Muhammad Din awaits the parting of your scarves; Tilai is standing here, young and magnificent like a tree; And your hair is a panther's shadow.
From the Pus'hto (Afghans, nineteenth century).
GHAZAL OF MIRA
The lover to his lass: I have fallen before your door. I came to ask for alms and have lost my all, I had a copper-shod quarter-staff but the dogs attacked me, And not a strand of her hair came the way of my lips. The lover to his lass: I have fallen before your door.
The lamp burns and I must play the green moth. I have stolen her scented rope of flowers, But the women caught me and built a little gaol About my heart with your old playthings. The lover to his lass: I have fallen before your door.
Mira is a mountain goat that climbs to die Upon the top peak in the rocks of grief; It is the hour; make haste. The lover to his lass: I have fallen before your door.
From the Pus'hto (Afghans, nineteenth century).
GHAZAL OF MAJID SHAH
Grief is hard upon me, Master, for she has left me; The black dust has covered my pretty one.
My heart is black, for the tomb has taken my friend; How pleasantly would go the days if my friend were here.
I can only dream of the stature of my friend; The flowers are dying in my heart, my breast is a fading garden.
Her breast is a sweet garden now, and her garments are gold flowers; I am an orchard at night, for my friend has gone a journey.
I am Majid Shah, a slave that ministers to the dead; Abdel Qadir Gilani, even the Master, shall not save me.
From the Pus'hto (Afghans, nineteenth century).
GHAZAL OF MIRA
The world passes, nothing lasts, and the creation of men Is buried alive under the vault of Time.
Autumn comes pillaging gardens; The bulbuls laugh to see the flowers falling.
Wars start up wherever your eye glances, And the young men moan marching on to the batteries.
Mira is the unkempt old man you see on the road; He has taken his death-wound in battle.
From the Pus'hto (Afghans, nineteenth century).
BALLADE OF AJAM THE WASHERMAN
Come to me to-day wearing your green collar, Make your two orange sleeves float in the air, and come to me. Touch your hair with essence and colour your clothes yellow; The deer of reason has fled from the hill of my heart; Come to me.
The deer of reason has fled from the hill of my heart Because I have seen your gold rings and your amber rings; Your eyes have lighted a small fire below my heart, Put on your gold rings and your amber rings, and come to me.
Put on your gold rings and your amber rings, and you will be more beautiful Than the brown girls of poets and the milk-white wives of kings. The coil of your hair is like a hangman's rope; But press me to your green collar between your orange sleeves.
Press me to your green collar between your orange sleeves, And give yourself once to Ajam. Slip away weeping, Slip weeping away from the house of the wicked, and come to me. Come to me to-day wearing your green collar, Make your two orange sleeves float in the air and come to me.
From the Pus'hto (Afghans).
GHAZAL OF ISA AKHUN ZADA
Beauty with the flame shawl, do not repulse me; Breathing idol of rose ivory, look at me; Beauty with the flame shawl, let me say a little thing, Lend your small ears to my quick sighing. Breathing idol, I have come to the walls of death; And there are coloured cures behind the crystal of your eyes. Life is a tale ill constructed without love. Beauty of the flame shawl, do not repulse me; I am at your door wasted and white and dying. Breathing idol of rose ivory, look at me; Beauty with the flame shawl, do not repulse me.
This is the salaam that slaves make, and after the salaam Listen to these quick sighings and their wisdom. All the world has spied on us and seen our love, And in four days or five days will be whispering evil. Knot your robes in a turban, escape and be mine for ever; Beauty with the flame shawl, do not repulse me. After that we will both of us go to prison. Breathing idol of rose ivory, look at me; Beauty with the flame shawl, do not repulse me.
My quick sighings carry a tender promise; I will have time to remember in the battle, Though all the world is a thousand whistling swords against me. The iron is still in the rock that shall forge my death-sword, Though I have foes more than the stars Of a thousand valley starlights. Breathing idol of rose ivory, look at me; Beauty with the flame shawl, do not repulse me.
I am as strong as Sikander, I am as strong as death; You will hear me come with guns brooding behind me, And laughing bloody battalions following after. Isa Gal is stronger than God; Do not whip me, do not whip me, Beauty with the flame shawl, do not repulse me; Breathing idol of rose ivory, look at me. Breathing idol of rose ivory, look at me; Beauty with the flame shawl, do not repulse me.
From the Pus'hto (Afghans, nineteenth century).
ANNAM
THE BAMBOO GARDEN
Old bamboos are about my house, And the floor of my house is untidy with old books. It is sweet to rest in the shade of it And read the poems of the masters.
But I remember a delightful fisherman Who played on the five-stringed dan in the evening. In the day he allowed his reed canoe to float Over the lakes and rivers, Watching his nets and singing.
A sweet boy promised to marry me, But he went away and left Like a reed canoe that rolls adrift In the middle of a river.
Song of Annam.
STRANGER THINGS HAVE HAPPENED
Do not believe that ink is always black, Or lime white, or lemon sour; You cannot ring one bell from two pagodas, You cannot have two governors for the city of Lang Son. I found you binding an orange spray Of flowers with white flowers; I never noticed the flower gathering Of other village ladies. Would you like me to go and see your father and mother?
Song of Annam.
NOCTURNE
It is late at night And the North Star is shining. The mist covers the rice-fields And the bamboos Are whispering full of crickets. The watch beats on the iron-wood gong, And priests are ringing the pagoda bells. We hear the far-away games of peasants And distant singing in the cottages.
It is late at night. As we talk gently, Sitting by one another, Life is as beautiful as night. The red moon is rising On the mountain side Like a fire started among the trees. There is the North Star Shining like a paper lantern. The light air brings dew to our faces And the sound of tamtams beaten far away. Let us sit like this all night.
Song of Annam.
THE GAO FLOWER
I am the Gao flower high in a tree, You are the grass Long Mai on the path-side. When heat comes down after the dews of morning The flower grows pale and tumbles on the grass, The grass Long Mai that keeps the fallen Gao.
Folk who let their daughters grow Without achieving a husband Might easily forget to fence their garden, Or let their radishes grow flower and rank When they could eat them ripe and tender.
Come to me, you that I see walk Every night in a red turban; Young man with the white turban, come to me. We will plant marrows together in a garden, And there may be little marrows for your children.
I will dye your turban blue and red and yellow, You with the white turban. You that are passing with a load of water, I call you And you do not even turn your head.
Song of Annam.
THE GIRL OF KE-MO
I'm a girl of Ke-Mo village Selling my rice wine on the road. Mine is the strongest rice wine in the land, Though my bottle is so patched and dirty. These silly rags are not my body, The parts you cannot see are counted pleasant; But you are just too drunk to drink my wine, And just too plain to lie down on my mat. He who would drink the wine of the girl of Ke-Mo Needs a beautiful body and a lofty wit.
Song of Annam.
THE LITTLE WOMAN OF CLEAR RIVER
Clear River twists nine times about Clear River; but so deep That none can see the green sand. You hear the birds about Clear River: Dik, dik, dik, dik, Diu dik.
A little woman with jade eyes Leans on the wall of a pavilion. She has the moonrise in her heart And the singing of love songs Comes to her up the river.
She stands and dreams for me Outside the house by the bamboo door. In a minute I will leave my shadow And talk to her of poetry and love.
Song of Annam.
WAITING TO MARRY A STUDENT
I still walk slowly on the river bank Where I came singing, And where I saw your boat pass up beyond the sun Setting red in the river. I want Autumn, I want the leaves to begin falling at once, So that the cold time may bring us close again Like K'ien Niue and Chik Nue, the two stars.
Each year when Autumn comes The crows make a black bridge across the milky sea, And then these two poor stars Can run together in gold and be at peace. Darling, for my sake work hard And be received with honour at the Examinations.
Since I saw your boat pass up beyond the sun I have forgotten how to sing And how to paddle the canoe across the lake. I know how to sit down and how to be sad, And I know how to say nothing; But every other art has slipped away.
Song of Annam.
A SONG FOR TWO
I have lacquered my teeth to find a husband.
And I have need of a wife. Give me a kiss and they will marry us At Mo-Lao, my village.
I will marry you if you will wait for me, Wait till the banana puts forth branches, And fruit hangs heavy on the Sung-tree, And the onion flowers; Wait till the dove goes down in the pool to lay her eggs, And the eel climbs into a tree to make her nest.
Song of Annam.
ARABIC
SAND
The sand is like acres of wet milk Poured out under the moonlight; It crawls up about your brown feet Like wine trodden from white stars.
From the Arabic of John Duncan.
TWO SIMILES
You have taken away my cloak, My cloak of weariness; Take my coat also, My many-coloured coat of life....
On this great nursery floor I had three toys, A bright and varnished vow, A Speckled Monster, best of boys, True friend to me, and more Beloved and a thing of cost, My doll painted like life; and now One is broken and two are lost.
From the Arabic of John Duncan.
MELODIAN
I have been at this shooting-gallery too long. It is monotonous how the little coloured balls Make up and down on their silvery water thread; It would be pleasant to have money and go instead To watch your greasy audience in the threepenny stalls Of the World-famous Caravan of Dance and Song.
And I want to go out beyond the turf fires there, After I've looked at your just smiling face, To that untented silent dark blue nighted place; And wait such time as you will wish the noise all dumb And drop your fairings and leave the funny man, and come ... You have the most understanding face in all the fair.
From the Arabic of John Duncan.
THE LOST LADY
You are the drowned, Star that I found Washed on the rim of the sea Before the morning. You are the little dying light That stopped me in the night.
From the Arabic of John Duncan.
LOVE BROWN AND BITTER
You know so well how to stay me with vapours Distilled expertly to that unworthy end; You know the poses of your body I love best And that I am cheerful with your head on my breast, You know you please me by disliking one friend; You read up what amuses me in the papers.
Who knows me knows I am not of those fools That gets tired of a woman who is kind to them, Yet you know not how stifled you render me By learning me so well, how I long to see An unpractised girl under your clever phlegm, A soul not so letter-perfect in the rules.
From the Arabic of John Duncan.
OKHOUAN
A mole shows black Between her mouth and cheek.
As if a negro, Coming into a garden, Wavered between a purple rose And a scarlet camomile.
From the Arabic.
LYING DOWN ALONE
I shall never see your tired sleep In the bed that you make beautiful, Nor hardly ever be a dream That plays by your dark hair; Yet I think I know your turning sigh And your trusting arm's abandonment, For they are the picture of my night, My night that does not end.
From the Arabic of John Duncan.
OLD GREEK LOVERS
They put wild olive and acanthus up With tufts of yellow wool above the door When a man died in Greece and in Greek Islands, Grey stone by the blue sea, Or sage-green trees down to the water's edge. How many clanging years ago I, also withering into death, sat with him, Old man of so white hair who only, Only looked past me into the red fire. At last his words were all a jumble of plum-trees And white boys smelling of the sea's green wine And practice of his lyre. Suddenly The bleak resurgent mind Called wonderfully clear: "What mark have I left?" Crying girls with wine and linen Washed the straight old body and wrapped up, And set the doorward feet. Later for me also under Greek sun The pendant leaves in green and bitter flakes Blew out to join the wastage of the world, And wool, I take it, in the nests of birds.
From the Arabic of John Duncan.
NIGHT AND MORNING
The great brightness of the burning of the stars, Little frightened love, Is like your eyes, When in the heavy dusk You question the dark blue shadows, Fearing an evil.
Below the night The one clear line of dawn; As it were your head Where there is one golden hair Though your hair is very brown.
From the Arabic (School of Ebn-el-Moattaz) (ninth century).
IN A YELLOW FRAME
Her hand tinted to gold with henna Gave me a cup of wine like gold water, And I said: The moon rise, the sun rise.
From the Arabic of Hefny-bey-Nassif (contemporary).
BECAUSE THE GOOD ARE NEVER FAIR
When she appears the daylight envies her garment, The wanton daylight envies her garment To show it to the jealous sun.
And when she walks, All women tall and tiny Want her figure and start crying.
Because of your mouth, Long life to the Agata valley, Long life to pearls.
Watchers have discovered paradise in your cheeks, But I am undecided, For there is a hint of the tops of flames In their purple shining.
From the Arabic of Ahmed Bey Chawky (contemporary).
WHITE AND GREEN AND BLACK TEARS
Why are your tears so white? Dear, I have wept so long That my old tears grow white like my old hair.
Why are your tears so green? Dear, the waters are wept away And the green gall is flowing.
Why are your tears so black? Dear, the weeping is over And the black flash you loved is breaking.
From the Arabic (School of Ebn-el-Farid) (thirteenth century).
A CONCEIT
I hide my love, I will not say her name. And yet since I confess I love, her name is told. You know that if I love It must be ... Whom?
From the Arabic of Ebn Kalakis Abu El Fath Nasrallah (eleventh century).
VALUES
Since there is excitement In suffering for a woman, Let him burn on. The dust in a wolf's eyes Is balm of flowers to the wolf When a flock of sheep has raised it.
From the Arabic.
WHAT LOVE IS
Love starts with a little throb in the heart, And in the end one dies Like an ill-treated toy. Love is born in a look or in four words, The little spark that burnt the whole house. Love is at first a look, And then a smile, And then a word, And then a promise, And then a meeting of two among flowers.
From the Arabic.
THE DANCING HEART
When she came she said: You know that your love is granted, Why is your heart trembling?
And I: You are bringing joy for my heart And so my heart is dancing.
From the Arabic of Urak El Hutail.
THE GREAT OFFENCE
She seemed so bored, I wanted to embrace her by surprise; But then the scalding waters Fell from her eyes and burnt her roses.
I offered her a cup....
And came to paradise....
Ah, sorrow, When she rose from the waves of wine I thought she would have killed me With the swords of her desolation....
Especially as I had tied her girdle With the wrong bow.
From the Arabic of Abu Nuas (eighth century).
AN ESCAPE
She was beautiful that evening and so gay....
In little games My hand had slipped her mantle, I am not sure About her skirts.
Then in the night's curtain of shadows, Heavy and discreet, I asked and she replied: To-morrow.
Next day I came Saying, Remember.
Words of a night, she said, to bring the day.
From the Arabic of Abu Nuas (eighth century).
THREE QUEENS
Three sweet drivers hold the reins, And hold the places of my heart. A great people obeys me, But these three obey me not. Am I then a lesser king than love?
From the Arabic of Haroun El Raschid (eighth century).
HER NAILS
She is as wise as Hippocrates, As beautiful as Joseph, As sweet-voiced as David, As pure as Mary.
I am as sad as Jacob, As lonely as Jonah, As patient as Job, As unfortunate as Adam.
When I met her again And saw her nails Prettily purpled, I reproached her for making up When I was not there.
She told me gently That she was no coquette, But had wept tears of blood Because I was not there, And maybe she had dried her eyes With her little hands.
I would like to have wept before she wept; But she wept first And has the better love. Her eyes are long eyes, And her brows are the bows of subtle strong men.
From the Arabic of Yazid Ebn Moauia (seventh century).
PERTURBATION AT DAWN
Day comes....
And when she sees the withering of the violet garden And the saffron garden flowering, The stars escaping on their black horse And dawn on her white horse arriving, She is afraid.
Against the sighing of her frightened breasts She puts her hand; I see what I have never seen, Five perfect lines on a crystal leaf Written with coral pens.
From the Arabic of Ebn Maatuk (seventeenth century).
THE RESURRECTION OF THE TATTOOED GIRL
Her hands are filled with what I lack, And on her arms are pictures, Looking like files of ants forsaking the battalions, Or hail inlaid by broken clouds on green lawns.
She fears the arrows of her proper eyes And has her hands in armour.
She has stretched her hands in a cup to me, Begging for my heart. She has circled me with the black magic of her brows And shot small arrows at me.
The black curl that lies upon her temple Is a scorpion pointing his needle at the stars.
Her eyes seem tight, tight shut; But I believe she is awake.
From the Arabic of Yazid Ebn Moauia (seventh century).
MOALLAKA
The poets have muddied all the little fountains.
Yet do not my strong eyes know you, far house?
O dwelling of Abla in the valley of Gawa, Speak to me, for my camel and I salute you.
My camel is as tall as a tower, and I make him stand And give my aching heart to the wind of the desert.
O erstwhile dwelling of Abla in the valley of Gawa; And my tribe in the valleys of Hazn and Samna And in the valley of Motethalem!
Salute to the old ruins, the lonely ruins Since Oum El Aythan gathered and went away.
Now is the dwelling of Abla In a valley of men who roar like lions. It will be hard to come to you, O daughter of Makhram.
* * * * *
Abla is a green rush That feeds beside the water.
But they have taken her to Oneiza And my tribe feeds in lazy Ghailam valley.
They fixed the going, and the camels Waked in the night and evilly prepared.
I was afraid when I saw the camels Standing ready among the tents And eating grain to make them swift.
I counted forty-two milk camels, Black as the wings of a black crow.
White and purple are the lilies of the valley, But Abla is a branch of flowers.
Who will guide me to the dwelling of Abla?
From the Arabic of Antar (late sixth and early seventh centuries).
MOALLAKA
Rise and hold up the curved glass, And pour us wine of the morning, of El Andar.
Pour wine for us, whose golden colour Is like a water stream kissing flowers of saffron.
Pour us wine to make us generous And carelessly happy in the old way.
Pour us wine that gives the miser A sumptuous generosity and disregard.
O Oum-Amr, you have prevented me from the cup When it should have been moving to the right; And yet the one of us three that you would not serve Is not the least worthy.
How many cups have I not emptied at Balbek, And emptied at Damas and emptied at Cacerin!
More cups! more cups! for death will have his day; His are we and he ours.
* * * * *
By herself she is fearless And gives her arms to the air, The limbs of a long camel that has not borne.
She gives the air her breasts, Unfingered ivory.
She gives the air her long self and her curved self, And hips so round and heavy that they are tired.
All these noble abundances of girlhood Make the doors divinely narrow and myself insane.
Columns of marble and ivory in the old way, And anklets chinking in gold and musical bracelets.
Without her I am a she-camel that has lost, And howls in the sand at night.
Without her I am as sad as an old mother Hearing of the death of her many sons.
From the Arabic of Amr Ebn Kultum (seventh century).
BALUCHISTAN
COMPARISONS
Touch my hands with your fingers, yellow wallflower. Did God use a bluer paint Painting the sky for the gold sun Or making the sea about your two black stars?
Treasure the touches of my fingers. God did not spread his bluest paint On a hollow sky or a girl's eye, But on a topaz chain, from you to me.
Touch my temples with your fingers, scarlet rose. Did God use a stronger light When He fashioned and dropped the sun into the sky Or dropped your black stars into their blue sea?
Treasure the touches of my fingers. God did not spend His strongest light On a sun above or a look of love, But on a round gold ring, from you to me.
Touch my cheeks with your fingers, blue hyacinth. Did God use a whiter silk Weaving the veil for your fevered roses, Or spinning the moon that lies across your face?
Treasure the touches of my fingers. God did not waste His whitest web On veils of silk or moons of milk, But on a marriage cap, from you to me.
Popular Song of Baluchistan.
BURMA
A CANKER IN THE HEART
I made a bitter song When I was a boy, About a girl With hot earth-coloured hair, Who lived with me And left me.
I made a sour song On her marriage-day, That ever his kisses Would be ghosts of mine, And ever the measure Of his halting love Flow to my music.
It was a silly song, Dear wife with cool black hair, And yet when I recall (At night with you asleep) That once you gave yourself Before we met, I do not quite well know What song to make.
From the Burmese (nineteenth century) (? by Asmapur).
CAMBODIA
DISQUIET
Brother, my thought of you In this letter on a palm-leaf Goes up about you As her own scent Goes up about the rose.
The bracelets on my arms Have grown too large Because you went away.
I think the sun of love Melted the snow of parting, For the white river of tears has overflowed.
But though I am sad I am still beautiful, The girl that you desired In April.
Brother, my love for you In this letter on a palm-leaf Brightens about you As her own rays Brighten about the moon.
Love Poem of Cambodia.
CAUCASUS
VENGEANCE
Aischa was mine, My tender cousin, My blond lover; And you knew our love, Uncle without bowels, Foul old man.
For a few weights of gold You sold her to the blacks, And they will drive a stinking trade At the dark market; Your slender daughter, The free child of our hills.
She will go to serve the bed Of a fat man with no God, A guts that cannot walk, A belly hiding his own feet, A rolling paunch Between itself and love.
She was slim and quick Like the antelope of our hills When he comes down in the summer-time To bathe in the pools of Tereck, Her stainless flesh Was all moonlight.
Her long silk hair Was of so fine a gold And of so honey-like a brown That bees flew there, And her red lips Were flowers in sunlight.
She was fair, alas, she was fair, So that her beauty goes To a garden of dying flowers, Made one with the girls that mourn And wither for light and love Behind the harem bars.
And you have dirty dreams That she will be Sultane, And you will drink and boast And roll about, The grinning ancestor Of little kings.
Hugging your very wicked gold Within a greasy belt, You paddle exulting like a bald ape That glories to defile, Unmindful of two hot young streams Of tears.
You stole this dirty gold, For this gold means Your daughter's freedom And your nephew's love, Two fresh and lovely things Groaning within your belt.
The sunny playing of our childhood At the green foot of Elbours, The starry playing of our youth Beyond the flowery fences, These sigh their lost delights Within your belt.
Give me the gold; Damn you, give me the gold.... You kill my mercy When you kill my love.... Hold up your trembling sword; For this is death.
* * * * *
I take the belt from the dead loins That put away my love, And turn my sweet white horse After the caravan.... With dirty gold and clean steel I'll set Aischa free.
Ballad of the Caucasus.
THE FLIGHT
Softly into the saddle Of my black horse with white feet; Your brothers are frowning And grasping swords in sleep. My rifle is as clean as moonlight, My flints are new; My long grey sword is sighing In his blue sheath. Fatima gave me my grey sword Of Temrouk steel, Damascened in red gold To cut a pathway for the feet of love.
My eye is dark and keen, My hand has never trembled on the sword. If your brothers rise and follow On their stormy horses, If they stretch their hot hands To catch you from my breast, My rifle shall not sing to them, My steel shall spare. My rifle's song is for my yellow girl, My eye is dark and keen, I'll send my bullet to the fairest heart That ever lady loved with in the world.
My hand upon the sword Shall be so strong, He'll find the little laughing place Where you dance in my breast; And we'll have no more of the silly world Where our lips must lie apart. We'll let death pour our souls Into one cup, And mount like joyous birds to God With hearts on fire, And God will mingle us into one shape In an eternal garden of gold stars.
Love Ballad of the Caucasus.
CHINA
WE WERE TWO GREEN RUSHES
We were two green rushes by opposing banks, And the small stream ran between. Not till the water beat us down Could we be brought together, Not till the winter came Could we be mingled in a frosty sleep, Locked down and close.
From the Chinese of J. Wing (nineteenth century).
SONG WRITER PAID WITH AIR
I sit on a white wood box Smeared with the black name Of a seller of white sugar. The little brown table is so dirty That if I had food I do not think I could eat.
How can I promise violets drunken in wine For your amusement, How can I powder your blue cotton dress With splinters of emerald, How can I sing you songs of the amber pear, Or pour for the finger-tips of your white fingers Mingled scents in a rose agate bowl?
From the Chinese of J. Wing (nineteenth century).
THE BAD ROAD
I have seen a pathway shaded by green great trees, A road bordered by thickets light with flowers.
My eyes have entered in under the green shadow, And made a cool journey far along the road.
But I shall not take the road, Because it does not lead to her house.
When she was born They shut her little feet in iron boxes, So that my beloved never walks the roads.
When she was born They shut her heart in a box of iron, So that my beloved shall never love me.
From the Chinese.
THE WESTERN WINDOW
At the head of a thousand roaring warriors, With the sound of gongs, My husband has departed Following glory.
At first I was overjoyed To have a young girl's liberty.
Now I look at the yellowing willow-leaves; They were green the day he left.
I wonder if he also was glad?
From the Chinese of Wang Ch'ang Ling (eighth century).
IN LUKEWARM WEATHER
The women who were girls a long time ago Are sitting between the flower bushes And speaking softly together:
"They pretend that we are old and have white hair; They say also that our faces Are not like the spring moons.
"Perhaps it is a lie; We cannot see ourselves.
"Who will tell us for certain That winter is not at the other side of the mirror, Obscuring our delights And covering our hair with frost?"
From the Chinese of Wang Ch'ang Ling (eighth century).
WRITTEN ON WHITE FROST
The white frost covers all the arbute-trees, Like powder on the faces of women.
Looking from window consider That a man without women is like a flower Naked without its leaves.
To drive away my bitterness
I write this thought with my narrowed breath On the white frost.
From the Chinese of Wang Chi (sixth and seventh centuries).
A FLUTE OF MARVEL
Under the leaves and cool flowers The wind brought me the sound of a flute From far away.
I cut a branch of willow And answered with a lazy song.
Even at night, when all slept, The birds were listening to a conversation In their own language.
From the Chinese of Li Po (705-763).
THE WILLOW-LEAF
I am in love with a child dreaming at the window.
Not for her elaborate house On the banks of Yellow River;
But for a willow-leaf she has let fall Into the water.
I am in love with the east breeze.
Not that he brings the scent of the flowering of peaches White on Eastern Hill;
But that he has drifted the willow-leaf Against my boat.
I am in love with the willow-leaf.
Not that he speaks of green spring Coming to us again;
But that the dreaming girl Pricked there a name with her embroidery needle, And the name is mine.
From the Chinese of Chang Chiu Ling (675-740).
A POET LOOKS AT THE MOON
I hear a woman singing in my garden, But I look at the moon in spite of her.
I have no thought of trying to find the singer Singing in my garden; I am looking at the moon.
And I think the moon is honouring me With a long silver look.
I blink As bats fly black across the ray; But when I raise my head the silver look Is still upon me.
The moon delights to make eyes of poets her mirror, And poets are many as dragon scales On the moonlit sea.
From the Chinese of Chang Jo Hsu.
WE TWO IN A PARK AT NIGHT
We have walked over the high grass under the wet trees To the gravel path beside the lake, we two. A noise of light-stepping shadows follows now From the dark green mist in which we waded.
Six geese drop one by one into the shivering lake; They say "Peeng" and then after a long time, "Peeng," Swimming out softly to the moon.
Three of the balancing dancing geese are dim and black, And three are white and clear because of the moon; In what explanatory dawn will our souls Be seen to be the same?
From the Chinese of J. Wing (nineteenth century).
THE JADE STAIRCASE
The jade staircase is bright with dew.
Slowly, this long night, the queen climbs, Letting her gauze stockings and her elaborate robe Drag in the shining water.
Dazed with the light, She lowers the crystal blind Before the door of the pavilion.
It leaps down like a waterfall in sunlight.
While the tiny clashing dies down, Sad and long dreaming, She watches between the fragments of jade light The shining of the autumn moon.
From the Chinese of Li Po (705-762).
THE MORNING SHOWER
The young lady shows like a thing of light In the shadowy deeps of a fair window Grown round with flowers.
She is naked and leans forward, and her flesh like frost Gathers the light beyond the stone brim.
Only the hair made ready for the day Suggests the charm of modern clothing.
Her blond eyebrows are the shape of very young moons.
The shower's bright water overflows In a pure rain.
She lifts one arm into an urgent line, Cooling her rose fingers On the grey metal of the spray.
If I could choose my service, I would be the shower Dashing over her in the sunlight.
From the Chinese of J.S. Ling (1901).
A VIRTUOUS WIFE
One moment I place your two bright pearls against my robe, And the red silk mirrors a rose in each.
Why did I not meet you before I married?
See, there are two tears quivering at my lids; I am giving back your pearls.
From the Chinese of Chang Chi (770-850).
WRITTEN ON A WALL IN SPRING
It rained last night, But fair weather has come back This morning.
The green clusters of the palm-trees Open and begin to throw shadows.
But sorrow drifts slowly down about me.
I come and go in my room, Heart-heavy with memories.
The neighbour green casts shadows of green On my blind; The moss, soaked in dew, Takes the least print Like delicate velvet.
I see again a gauze tunic of oranged rose With shadowy underclothes of grenade red.
How things still live again.
I go and sit by the day balustrade
And do nothing
Except count the plains And the mountains And the valleys And the rivers That separate from my Spring.
From the Chinese (early nineteenth century).
A POET THINKS
The rain is due to fall, The wind blows softly.
The branches of the cinnamon are moving, The begonias stir on the green mounds.
Bright are the flying leaves, The falling flowers are many.
The wind lifted the dry dust, And he is lifting the wet dust; Here and there the wind moves everything
He passes under light gauze And touches me.
I am alone with the beating of my heart.
There are leagues of sky, And the water is flowing very fast.
Why do the birds let their feathers Fall among the clouds?
I would have them carry my letters, But the sky is long.
The stream flows east And not one wave comes back with news.
The scented magnolias are shining still, But always a few are falling.
I close his box on my guitar of jasper And lay aside my jade flute.
I am alone with the beating of my heart.
Stay with me to-night, Old songs.
From the Chinese of Liu Chi (1311-1375).
IN THE COLD NIGHT
Reading in my book this cold night, I have forgotten to go to sleep. The perfumes have died on the gilded bed-cover; The last smoke must have left the hearth When I was not looking. My beautiful friend snatches away the lamp. Do you know what the time is?
From the Chinese of Yuan Mei (1715-1797).
DAGHESTAN
WINTER COMES
Winter scourges his horses Through the North, His hair is bitter snow On the great wind. The trees are weeping leaves Because the nests are dead, Because the flowers were nests of scent And the nests had singing petals And the flowers and nests are dead.
Your voice brings back the songs Of every nest, Your eyes bring back the sun Out of the South, Violets and roses peep Where you have laughed the snow away And kissed the snow away, And in my heart there is a garden still For the lost birds.
Song of Daghestan.
GEORGIA
PART OF A GHAZAL
Lonely rose out-splendouring legions of roses, How could the nightingales behold you and not sing?
By Rustwell of Georgia (from the Tariel, twelfth century).
HINDUSTAN
FARD
Love brings the tiny sweat into your hair Like stars marching in the dead of night.
From the Hindustani of Mir Taqui (eighteenth century).
INCURABLE
I desire the door-sill of my beloved More than a king's house; I desire the shadow of the wall where her beauty hides More than the Delhi palaces. Why did you wait till spring; Were not my hands already full of red-thorned roses? My heart is yours, So that I know not which heart I hear sighing: Yaquin, Yaquin, Yaquin, foolish Yaquin.
From the Hindustani of Yaquin (eighteenth century).
A POEM
Joy fills my eyes, remembering your hair, with tears, And these tears roll and shine; Into my thoughts are woven a dark night with raindrops And the rolling and shining of love songs.
From the Hindustani of Mir Taqui (eighteenth century).
FARD
Ever your rose face or black curls are with Shaguil; Because your curls are night and your face is day.
From the Hindustani of Shaguil (eighteenth century).
MORTIFICATION
Now that the wind has taught your veil to show your eyes and hair, All the world is bowing down to your dear head; Faith has crept away to die beside the tomb of prayer, And men are kneeling to your hair, and God is dead.
From the Hindustani of Hatifi (eighteenth century).
FARD
A love-sick heart dies when the heart is whole, For all the heart's health is to be sick with love.
From the Hindustani of Miyan Jagnu (eighteenth century).
JAPAN
GRIEF AND THE SLEEVE
Tears in the moonlight, You know why, Have marred the flowers On my rose sleeve. Ask why.
From the Japanese of Hide-Yoshi.
DRINK SONG
The crows have wakened me By cawing at the moon. I pray that I shall not think of him; I pray so intently That he begins to fill my whole mind. This is getting on my nerves; I wonder if there is any of that wine left.
Japanese Street Song.
A BOAT COMES IN
Although I shall not see his face For the low riding of the ship, The three armorial oak-leaves on his cloak Will be enough. But what if I make a mistake And call to the wrong man? Or make no sign at all, And it is he?
Japanese Street Song.
THE OPINION OF MEN
My desires are like the white snows on Fuji That grow but never melt. I am becoming proud of my bad reputation; And the more men say, We cannot understand why she loves him, The less I care. I am sure that in a very short time I shall give myself to him.
Japanese Street Song.
OLD SCENT OF THE PLUM-TREE
Remembering what passed Under the scent of the plum-tree, I asked the plum-tree for tidings Of that other. Alas ... the cold moon of spring....
From the Japanese of Fujiwara Ietaka. (1158-1237).
AN ORANGE SLEEVE
In the fifth month, When orange-trees Fill all the world with scent, I think of the sleeve Of a girl who loved me.
From the Japanese of Nari-hira.
INVITATION
The chief flower Of the plum-tree of this isle Opens to-night.... Come, singing to the moon, In the third watch.
From the Japanese of a Courtesan of Nagasaki.
THE CLOCKS OF DEATH
In a life where the clocks Are slow or fast, It is a pleasant thing To die together As we are dying.
From the Japanese of the Wife of Bes-syo Ko-saburo Naga-haru, (sixteenth century).
GREEN FOOD FOR A QUEEN
I was gathering Leaves of the Wakana In springtime. Why did the snow fall On my dress?
From the Japanese of the Mikado Ko-ko Ten-no, (ninth century).
THE CUSHION
Your arm should only be A spring night's dream; If I accepted it to rest my head upon There would be rumours And no delight.
From the Japanese of the daughter of Taira-no Tsu-gu-naka.
A SINGLE NIGHT
Was one night, And that a night Without much sleep, Enough to make me love All the life long?
From the Japanese of the wife of the Mikado Sui-toka In (twelfth century).
AT A DANCE OF GIRLS
Let the wind's breath Blow in the glades of the clouds Until they close; So that the beauty of these girls May not escape.
From the Japanese of So-dzyo Hend-zyo.
ALONE ONE NIGHT
This night, Long like the drooping feathers Of the pheasant, The chain of mountains, Shall I sleep alone?
From the Japanese of Kaik-no Motto-no Hitomaro (seventh and eighth centuries).
KAFIRISTAN
WALKING UP A HILL AT DAWN
Here is the wind in the morning; The kind red face of God Is looking over the hill We are climbing.
To-morrow we are going to marry And work and play together, And laugh together at things Which would not amuse our neighbours.
Song of Kafiristan.
PROPOSAL OF MARRIAGE
Your eyes are black like water-melon pips, Your lips are red like the red flesh of water-melons, Your loins are smooth like smooth-rind water-melons.
You are more beautiful than my favourite among mares, Your buttocks are sleeker and firmer, Like her your movements are on legs of light steel.
Come and sit at my hearth, and I will celebrate your coming; I will choose from the hundred flocks of each a hundred, Passing at the foot of the Himalaya,
The two most silky and most beautiful great sheep. We will go to the temple and sacrifice one of the two To the god Pandu, that you may have many children;
And I will kill the other and roast it whole, My most fair rose-tree serving as a spit. I will ask the prettiest eaters and the prettiest drinkers;
And while they eat and drink greatly for three days, I will wind silver rings upon your arms and feet And hang a chain of river gold about your neck.
Popular Song of Kafiristan.
KAZACKS
YOU DO NOT WANT ME?
You do not want me, Zohrah. Is it because I am maimed? Yet Tamour-leng was maimed, Going on crippled feet, And he conquered the vast of the world.
You do not want me, Zohrah. Is it because I am maimed? Yet I have one arm to fight for you, One arm to crush you to my rough breast, One arm to break men for you.
It was to shield you from the Khargis That I drag this stump in the long days. It has been so with my women; They would have made you a toy for heat.
After their chief with his axe once swinging Cut my left arm, that, severed, bloody, and dead, Yet struggled on the ground trying to guard you, I have had pain for long in my arm that's lost.
Since the silk nets of your grape-lustrous eyes Ensnared this heart that did not try to guard, Ever I have a great pain in my heart that's lost. You do not want me, Zohrah.
Kazack poem of the Chief Gahuan-Beyg (1850-1885).
KOREA
TEARS
How can a heart play any more with life, After it has found a woman and known tears?
In vain I shut my windows against the moonlight; I have estranged sleep.
The flower of her face is growing in the shadow Among warm and rustling leaves....
I see the sunlight on her house, I see her curtains of vermilion silk....
Here is the almond-coloured dawn; And there is dew on the petals of my night flower.
Lyric of Korea.
THE DREAM
I dreamed that I was touching her eyelids, and I awoke To find her sleepy temples of rose jade For one heart-beat....
Though the moonlight beats upon the sea, There is no boat.
Lyric of Korea.
SEPARATION
As water runs in the river, so runs time; And ever my eyes are wasted of her presence.
The red flowers of the second moon were yesterday; To-day the earth has spots of blood, and there are no flowers.
The wild geese were harnessed to the autumn moon; They have come, I heard their crying, and they are gone.
They have passed and given me no message; I only hear the falling, falling noise of white rain.
Song of Korea.
KURDISTAN
PARADISE
Paradise, my darling, know that paradise, The Prophet-given paradise after death, Is far and very mysterious and most high; My habits would be upset in such a place.
Without impiety, I should be mortally weary If I went there alone, without my wife; An ugly crowding of inferior females, What should I do with the houris?
What should I do with those tall loaded fruit-trees, Seeing I could not give the fruit to you? What by the freshness of those blue streams, Seeing my face reflected there alone?
And it might be worse if you came with me, For all of Allah's Chosen would desire you. And if Mahomet threw his handkerchief And took you up and loved you for himself?
Eyes of my eyes, how could I then defend you? I could not be at ease and watch him love you; And if I mutinied against the Prophet, He, being zealous to love you in his peace,
Would rise and send me hurrying Back by the sword-blade thinness of the bridge From paradise to earth, and in the middle Flick me down sideways to the fires of hell.
My skin would cook and be renewed for ever Where murderers were burning and renewing; And evil souls, my only crime being love, Would burn me and annoy me and destroy me.
If I were there and you in paradise, I could not even make my prayer to Allah That in his justice he should give me back My paradise.
Let us love, therefore, on the earth together; Our love is our garden, let us take great care, Whisper and call pet names and kiss each other To live our paradise as long as may be.
Love Ballad of Kurdistan.
LAOS
MISADVENTURE
Ever at the far side of the current The fishes hurl and swim, For pelicans and great birds Watch and go fishing On the bank-side.
No man dare go alone In the dim great forest, But if I were as strong As the green tiger I would go.
The holy swan on the sea Wishes to pass over with his wings, But I think it would be hard To go so far.
If you are still pure, Tell me, darling; If you are no longer Clear like an evening star, You are the heart of a great tree Eaten by insects. Why do you lower your eyes? Why do you not look at me?
When the blue elephant Finds a lotus by the water-side He takes it up and eats it. Lemons are not sweeter than sugar.
If I had the moon at home I would open my house wide To the four winds of the horizon, So that the clouds that surround her Should escape and be shaken away.
Song of the Love Nights of Laos.
KHAP-SALUNG
Seeing that I adore you, Scarf of golden flowers, Why do you stay unmarried? As the liana at a tree's foot That quivers to wind it round, So do I wait for you. I pray you Do not detest me....
I have come to say farewell. Farewell, scarf; Garden Royal Where none may enter, Gaudy money I may not spend.
Song of the Love Nights of Laos.
THE HOLY SWAN
Fair journey, O holy swan with gold wings; O holy swan that I love, fair journey! Carry this letter for me to the new land, The place where my lover labours. If it rains fly low beneath the trees, If the sun is hot fly in the forest shadows; If any ask you where you are going Do not answer. You who rise for so long a journey, Avoid the roofs at the hour when the sun is red. Carry this letter to the new land of my lover. If he is faithful, give it to him; If he has forgotten, read it to him only And let the lightning burn it afterwards.
Song of the Love Nights of Laos.
MANCHURIA
FIRE AND LOVE
If you do not want your heart Burnt at a small flame Like a spitted sheep, Fly the love of women. Fire burns what it touches, But love burns from afar.
Folk Song of Manchuria.
HEARTS OF WOMEN
It is hard for a man to tell The hidden thought in his friend's heart, And the thought in a man's own heart Is a thing darker.
If you have seen a woman's heart Bare to your eyes, Go quickly away and never tell What you have seen there.
Street Song of Manchuria.
PERSIA
TO HIS LOVE INSTEAD OF A PROMISED PICTURE-BOOK
The greater and the lesser ills: He waved his grey hand wearily Back to the anger of the sea, Then forward to the blue of hills.
Out from the shattered barquenteen The black frieze-coated sailors bore Their dying despot to the shore And wove a crazy palanquin.
They found a valley where the rain Had worn the fern-wood to a paste And tiny streams came down in haste To eastward of the mountain chain.
And here was handiwork of Cretes, And olives grew beside a stone, And one slim phallos stood alone Blasphemed at by the paroquets.
Hard by a wall of basalt bars The night came like a settling bird, And here he wept and slept and stirred Faintly beneath the turning stars.
Then like a splash of saffron whey That spills from out a bogwood bowl Oozed from the mountain clefts the whole Rich and reluctant light of day.
And when he neither moved nor spoke And did not heed the morning call, They laid him underneath the wall And wrapped him in a purple cloak.
From the Modern Persian.
TOO SHORT A NIGHT
Lily of Streams lay by my side last night And to my prayers gave answers of delight; Day came before our fairy-tale was finished, Because the tale was long, not short the night.
From the Persian of Abu-Said (978-1062).
THE ROSES
Roses are a wandering scent from heaven. Rose-seller, why do you sell your roses? For silver? But with the silver from your roses What can you buy so precious as your roses?
From the Persian of Abu-Yshac (middle of the tenth century).
I ASKED MY LOVE
I asked my love: "Why do you make yourself so beautiful?" "To please myself. I am the eye, the mirror, and the loveliness; The loved one and the lover and the love."
From the Persian of Abu-Said (978-1062).
A REQUEST
When I am cold and undesirous and my lids lie dead, Come to watch by the body that loved you and say: This is Rondagui, whom I killed and my heart regrets for ever.
From the Persian of Rondagui (tenth century).
SEE YOU HAVE DANCERS
See you have dancers and wine and a girl like one of the angels (If they exist), And find a clear stream singing near its birth and a bed of moss (If moss exists), For loving and singing to the dancers and drinking and forgetting hell (If hell exists), Because this is a pastime better than paradise (If paradise exists).
From the Persian of Omar Khayyam (eleventh century).
SIAM
THE SIGHING HEART
I made search for you all my life, and when I found you There came a trouble on me, So that it seemed my blood escaped And my life ran back from me And my heart slipped into you. It seems, also, that you are the moon And that I am at the top of a tree. If I had wings I would spread them as far as you, Dear bud, that will not open Though the kisses of the holy bird knock at your petal door.
Song of Siam.
SYRIA
HANDING OVER THE GUN
Kill me if you will not love me. Here are flints; Ram down the heavy bullet, little leopard, On the black powder.
Only you must not shoot me through the head, Nor touch my heart; Because my head is full of the ways of you And my heart is dead.
Song of Syria.
TATARS
HONEY
Young man, If you try to eat honey On the blade of a knife, You will cut yourself.
If you try to taste honey On the kiss of a woman, Taste with the lips only, If not, young man, You will bite your own heart.
Song of the Tatars.
THIBET
THE LOVE OF THE ARCHER PRINCE
The Khan.
The son of the Khan.
The love of the son of the Khan.
The veil of the love of the son of the Khan.
The clear breeze that lifted the veil of the love of the son of the Khan.
The buds of fire that scented the clear breeze that lifted the veil of the love of the son of the Khan.
The Archer Prince whose love kissed the buds of fire that scented the clear breeze that lifted the veil of the love of the son of the Khan.
And the girl married the Archer Prince whose love kissed the buds of fire that scented the clear breeze that lifted the veil of the love of the son of the Khan.
Street Song of Thibet.
TURKESTAN
DISTICH
Your face upon a drop of purple wine Shows like my soul poised on a bead of blood.
From the Turkic of Hussein Baikrani.
THINGS SEEN IN A BATTLE
Clear diamond heart, I have been hunting death Among the swords.
But death abhors my shadow, And I come back Wounded with memories.
Your eyes, For steel is amorous of steel And there are bright blue sparks.
Your lips, I see great bloody roses Cut in white dead breasts.
Your bed, For I see wrestling bodies Under the evening star.
From the Turkic.
HUNTER'S SONG
Not a stone from my black sling Ever misses anything, But the arrows of your eye Surer shoot and faster fly.
Not one creature that I hit Lingers on to know of it, But the game that falls to love Lives and lingers long enough.
From the Turkic.
TURKEY
THE BATH
My dreams are bubbles of cool light, Sunbeams mingled in the light green Waters of your bath.
Through fretted spaces in the olive wood My love adventures with the white sun.
I dive into the ice-coloured shadows Where the water is like light blue flowers Dancing on mirrors of silver.
The sun rolls under the waters of your bath Like the body of a strong swimmer.
And now you cool your feet, Which have the look of apple flowers, Under the water on the oval marble Coloured like yellow roses.
Your scarlet nipples Waver under the green kisses of the water, Flowers drowned in a mountain stream.
From the Modern Turkish.
DISTICH
Lions tremble at my claws; And I at a gazelle with eyes.
From the Turkish of Sultan Selim I.
A PROVERB
Before you love, Learn to run through snow Leaving no footprint.
From the Turkish.
ENVOY IN AUTUMN
Here are the doleful rains, And one would say the sky is weeping The death of the tolerable weather.
Tedium cloaks the wit like a veil of clouds And we sit down indoors.
Now is the time for poetry coloured with summer. Let it fall on the white paper As ripe flowers fall from a perfect tree.
I will dip down my lips into my cup Each time I wet my brush.
And keep my thoughts from wandering as smoke wanders, For time escapes away from you and me Quicker than birds.
From the Chinese of Tu Fu (712-770).
TRANSLATOR'S NOTES
THE GARDEN OF BRIGHT WATERS
I am hoping that some readers will look on this collection primarily as a book of poems. The finding and selection of material and the shaping of the verses is my principal part in it. Most of the songs have been written from, or by comparing, the literal translations of French and Italian scholars, checked wherever possible by my own knowledge. When my first and very great debt to these has been stated, there remains my debt to the late John Duncan, to Mr. J. Wing, and to a friend, a distinguished writer both in Persian and Turkish, who wishes to remain unnamed. The kindness of these writers lies in trusting their work to my translation and helping me in that task. My book also owes much to suggestions prompted by the wide learning of Mr. L. Cranmer-Byng. My final debt is to him and to another generous critic. I have arranged my poems in the alphabetical order of their countries, and added short notes wherever I considered them necessary, at the instance of some kindly reviewers of an earlier book, which was not so arranged and provided.
AFGHANISTAN
SIKANDER, Alexander the Great.
SHALIBAGH, the notable garden of Shalimar in Lahore, planted by Shah Jahan in 1637.
ABDEL QADIR GILANI, Abd al-Qadir al-Jilani, founder of the Qadirite order of the Dervishes, twelfth century.
ANNAM
K'IEN NIUe and CHIK NUe: the legend of these two stars comes from China and is told in Japan. Readers are referred to that section of Mr. L. Cranmer-Byng's A Lute of Jade which deals delightfully with Po-Chue-i; and to Lafcadio Hearn's Romance of the Milky Way.
ARABIC
ANTAR, the hero Antar Ebn Cheddad Ebn Amr Corad, who lived in the late sixth and early seventh centuries, owes his European reputation to Siret Antar, the Adventures of Antar, or more exactly the Conduct of Antar, written by Abul-Moyyed "El Antari" in the twelfth century. This book tells of the fighter's feats in war and of his love for his cousin Abla; and these are the themes of Antar's own poems.
AN ESCAPE: in this poem Abu Nuas, the Court poet, tells of an adventure of the Khalif Haroun. There is a story that the Khalif, being set back by the answer of his lady, called his poets in the morning and bade them write a poem round the phrase, "Words of a night to bring the day." All were rewarded for their work save Abu Nuas; and he was condemned to death for spying through keyholes on his master. But after he had proved an alibi, he also was rewarded.
"JOHN DUNCAN was a lowland Scot, who lived in Edinburgh until he was between twenty and twenty-five years old. He was educated at one of the Scots schools, and knew his way about the University if he was not actually a student there. He certainly had enough money to live on. A love affair in which he must have been infamously treated caused him to leave Scotland. Within a year or two he was an established member of a small tribe of nomadic Arabs, and eventually he became in speech and appearance one of them, living their lazy, pastoral life and travelling up and down with them the whole line of the southwest coast of the Persian Gulf. Before his death, which occurred last year, at the age of forty-two or forty-three, he had become acquainted with the whole of habitable Arabia.
"Let Mr. Mathers take up the story as he told it to me: 'He married an Arab, and all his forty-odd poems are addressed to her. I saw only a snapshot of her, which showed her to be beautiful. In her he certainly found healing for the wound his abnormally fiery and sensitive nature had taken from the first woman. She pulled together an intellect rather easily subdued. I only knew him after her death (his reason for travelling to this country), and a dazed, utterly unpractical and uninterested habit of mind, which alternated with his brilliance of speech and to a less degree of thought, was probably a reversion to the psychic state which his marriage had cured.
"'Like so many to whom life has at one time given a paralysing shock, Duncan was extremely reticent, save when he could lead the conversation, and be confidential at points of his own choosing; and he was not an easy man to question. The disappointment which had driven him from his country certainly made him more bitter against the British than any other man I have listened to. All his considerable wit and the natural acid of his thought were directed against our ideas, institutions, and beliefs.
"'His one sane enthusiasm, English lyric verse, of whose depths, main-stream, and back-waters his knowledge was profound, formed one-half of his conversation.
"'His English in talking was rich and varied, and it was an ironic caprice which made him refuse to write in that language. I doubt, though, whether he would have composed with ease in any tongue, for he found it hard to concentrate, and his small stock of verse was the outcome of ten years of unoccupied life. He approved, rather mockingly, my promise to try to find an English equivalent for some of them; and I think I have copies of all he wrote.
"'One not acquainted with the man might find them rather hard to render, as, had he been an Arab actually, still he would have been the most unconventional of poets, neglecting form and the literary language.'"
My most cordial thanks are due to The Bookworm, of the Weekly Dispatch, for permission to make this long quotation from an article headed, "The Strange Story of John Duncan, the Arab-Scot," which appeared over his nom de plume in the issue of that newspaper for March 30, 1919.
CHINA
J. WING: I have already translated three of this writer's poems: "English Girl," "Climbing after Nectarines," and "Being together at Night." These may be found in Coloured Stars. Mr. Wing is an American-born Chinese and practises the profession of a valet.
JAPAN
THE CLOCKS OF DEATH: this poem is a zi-sei, or lyric made at the point of death. Naga-Haru committed suicide after an unsuccessful defence of the strong castle Mi-Ki against Hashiba Hideyoshi in 1580. His wife followed his example, composing this poem as she died.
WAKANA, the turnip cabbage, whose leaves are eaten in early spring. The Mikado is lamenting a sudden realisation that he is too old for his love.
THE CUSHION: the poetess, daughter of Tsu-gu-naka, lord of Su-Wo, while at a party, asked for a cushion. A certain Iye-tada offered his arm for her to lean her head against, and she answered with these lines.
STREET SONGS: the three poems which I have so called are written in everyday colloquial Japanese. The words of the old language, which are the ornament of literary verse, are almost entirely excluded from these songs. In them one finds a superabundance of auxiliaries, and the presence of these marks a clear line between the literary and the folk-idiom.
KAZACKS
TAMOUR-LENG, Tamerlane. The facts of "You Do Not Want Me" are historical; but it should be added that Gahuan-Beyg succeeded in overcoming Zohrah's indifference, and that a few months after their marriage he beheaded her with his own hand for speaking to another man.
LAOS
THE LOVE NIGHTS OF LAOS, "Wan-Pak" Nights, at the eighth evening of the waxing or waning of the moon, when even Buddha has no fault to find with love-making in the thickets. Songs, of which I have translated three, are sung on these nights to the accompaniments of the "Khane," a pan-pipe of seven flutes; some being reserved for the singing of the wandering bands of girls, and others for answer by the youths.
PERSIA
THE ROSES, this rubai made Abu Yshac famous. He died at least twenty years before the birth of Omar Khayyam. Readers will have been struck by the similarity of idea in "The Roses" and in two lines in Fitzgerald's Rubaiyat:
I often wonder what the vintners buy One-half so precious as the goods they sell.
THIBET
THE LOVE OF THE ARCHER PRINCE: this form of poem, with one rhyme and repetitive and increasing lines, is a familiar one in Thibet; and thence it has entered Kafiristan and become a popular manner of composition Archipelago. English readers will remember an analogous poem, "The House that Jack built."
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