In that ditch her poor mangled body was left to be devoured by the wild dogs that frequent all places in Madagascar where criminals suffer. See Note 2.

"Oh, God!" exclaimed Mark, unable to repress a groan. "Let us quit this accursed spot."

"Stay, sir, stay," whispered the sailor at his elbow, "you forget Mamba. More are comin'."

More martyrs were indeed coming, as the singing of hymns proved.

Close on the heels of Rasalama, a band of nine other Christians were carried to the place of execution, each with his feet and hands tied together and slung on a pole, the ends of which were borne by two men. Straw had been stuffed into their mouths to prevent praying or singing, but several of them, managing to get rid of the straw, burst into the triumphal songs which had attracted the attention of our seaman.

Arrived at the ditch, the victims were asked if they would give up praying to Jesus. In every case the answer was a decided "No!" They were then thrust into the ditch, forced down on their knees, and made to bend forward. While this was being done, the shuddering friends of Mamba perceived that he was not among the martyrs. One by one each unfortunate was stabbed in the loins, close on either side of the back-bone, but not one was terrified into recanting, although by so doing he might have been restored at once to life and liberty. The truth of that word, "As thy days thy strength shall be," was clearly and wonderfully proved in the case of these sufferers. After all had fallen, their heads were cut off and placed in a row on the edge of the ditch. Five of the nine belonged to one family.

One man who had been reserved to the last, for some reason or other that was net explained, was led to the brow of the precipice, and the same question was put to him that had been put to his fellow-martyrs. From the spot on which he stood he could look down into the awful gulf, a sheer descent of sixty feet first to a place where a ledge projected, and then, a further descent of still greater depth to the bottom, where the ground was covered with rocks and debris from the cliffs.

Unfaltering in courage and allegiance to the Master, his "No!" was distinct and decisive. Next moment he was hurled over. With terrific force he struck the ledge, and it must have been a lifeless body that was finally shattered on the plain below.

As the people immediately began to disperse after this, Mark and his friends hastened sway from the place with an overwhelming sense of horror upon them, but thankful as well as relieved to know that their friend Mamba was not yet among the martyrs.

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Note 1. Rasalama was in truth the first martyr of Madagascar. She was slain in the year 1837. We have only transposed the date. Her story is given, without variation worthy of mention, from authentic records.

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Note 2. Close to the spot where the heroic Rasalama knelt to pray and die, a large Memorial Church now stands, the spire of which forms a conspicuous object in every distant view of the city.



CHAPTER TWENTY ONE.

MAMBA, SUBJECTED TO THE ORDEAL OF THE "TANGENA," ESCAPES, BUT AFTERWARDS ACCUSES HIMSELF AND IS CONDEMNED.

If not yet among the martyrs, it was soon evident that Mamba stood a good chance of being among them before long—and that the mother of whom he was so fond, and for the gratification of whose spiritual longings he had risked so much, would probably never receive the Gospel of Peace from his hands.

While in prison under accusation of being a believer in the religion of the white man, he had debated much with himself as to what was his duty in the present distress. Was he bound to confess Christ and take the consequence—which, of course, he knew to be death? To deny Him was out of the question. He at once dismissed that idea as untenable. But was there no other mode of escape? Did not the Word itself advise that when persecuted in one city he was not only entitled but advised to escape to another? "But how am I to escape? Oh God, guide me!" he cried, lifting his clasped hands as he converted the question into a prayer.

The rattling of his chains seemed to bid him dismiss all hope, but he did not lose faith. He continued to pray and meditate. And the longer he meditated the more anxiously did he long to be back in the cave beside his Reni—his humble-minded loving little mother—and beside— yes, he made no attempt to conceal it from himself—beside the beautiful queen-like sister of Laihova. The more he meditated, however, the more hopeless did his case seem to become. To lie he would not—not even to gain Ramatoa. To die he would rather not! To escape he could not!

At last he hit upon an idea. He would refuse to answer. He would take refuge in absolute silence!

As might have been expected, this course of policy did not avail him much. When it was found that he would not say whether he was a Christian or not, it was resolved that the matter should be settled by an appeal to the ordeal of the Tangena.

This used to be a common and much-practised ordeal in Madagascar in days but recently past. It consisted in the administration of poison. Other ordeals existed in the island—such as passing a red-hot iron over the tongue, or plunging the naked arm into a large pot of boiling water and picking out a pebble thrown therein for the purpose of trial. Alas for both innocent and guilty subjected to either trial! But the ordeal most universally in favour was that of the Tangena.

The Tangena is in fact a poisonous nut about the size of a chestnut which derives its name from the tree that bears it. If taken in small doses it acts as an emetic; if in large doses it kills. Many pages would be required to give a full and particular account of all the Malagasy superstitions connected with the ordeal. Let it suffice to say, roughly, that previous to the poison being administered the accused person is obliged to swallow whole, or rather bolt, three pieces of the skin of a fowl, about the size of a dollar. Then the decoction of Tangena in rice-water is administered. If given strong it kills, and the unfortunate is held to have been guilty. If not too strong, and the sufferer be able to bear it, vomiting is the result, and the three pieces of skin are eagerly looked for. The finding of the pieces proves the accused to be innocent. The not finding of them proves him guilty, and at once, if he be a free man, he is killed, if a slave he is sold, and got rid of in some distant market. There was a very complex system of combined profit and superstition surrounding the whole affair which it is difficult as well as useless thoroughly to understand, but which it is easy to see afforded clever scoundrels the means of persecuting, defrauding, or killing any whom they chanced to dislike, or who stood in their way. Of course it was very easy to make the potion strong enough to kill, or to dilute it with rice-water until it became almost harmless.

Now, when Mark Breezy heard that Mamba was condemned to swallow the Tangena he went straight to his friend Rakota.

"Prince Rakota," he said, earnestly, "if your expressions of gratitude to me are sincere you will save the life of this man."

"I will try," returned the Prince, "but the Queen is very angry just now!"

When the Prince pleaded for the man's life Ranavalona asked of what he was accused.

"Of praying to the Christians' God."

"Does he admit the charge?" demanded the Queen sternly.

"No—I believe not."

"Then, let the Tangena decide. It always speaks the truth. Our ancestors thought so, and I will not change the customs of our ancestors!" said this outrageously conservative queen.

Rakota, however, was a determined man and not easily foiled. Going privately to those who had the management of the matter, he made use of those mysterious arguments with which princes manage to attain their ends, and afterwards told Mark the result, which was, according to Hockins, that, "Mamba's grog was to be well-watered!" As Mark could do nothing more for his friend he went with his companions to see the result.

There was another man, accused of stealing, who was to be tested at the same time. He was a strong sturdy pugnacious-looking man.

A good deal of ceremonial of course preceded the ordeal. Among other things the poison had to be tested on two fowls. It killed them both and was deemed too strong. Being diluted it was tried on two other fowls, and killed neither. It was therefore considered rather weak. At last, having been reduced to the exact strength which killed one fowl and only sickened the other, the potion was administered to the reputed thief, after a long prayer or invocation. For two hours there was no result, but at the end of that time the pains began, and increased with much violence, yet the man maintained his innocence. His agonies were soon extreme. Amidst his torture he solicited medicine, but this was refused. His bowels, he said, were writhing as if in knots. His groans were awful. His eyes seemed ready to start from their sockets. His countenance assumed a ghastly hue, and his entire frame was convulsed with torture. Then he vomited violently, and, fortunately for him, the three pieces of skin which he had swallowed made their appearance. He was at once pronounced innocent and set free.

Poor Mamba had to witness all this before his own turn came. Once more he was questioned, but continued dumb. Then he was made to swallow his three pieces of skin and to drink the Tangena.

The state of mind of his friends, as they watched him after what they had just seen, may be conceived but cannot be described. In Mamba's case the poison acted differently. Being well diluted, its effects, although severe, were not to be compared with those experienced by the first sufferer. Still they were bad enough, and vomiting commenced much sooner. To the great satisfaction of his friends the three pieces of skin were ejected, and Mamba, being pronounced innocent, had his fetters removed and was set free.

But when Mark hastened to congratulate him, what was his surprise to see the poor fellow clasp his hands and raise them to Heaven, while an expression of pain—very different from that resulting from physical suffering—convulsed his features.

"Oh! no, no!" he exclaimed, in a tone of agony, "I am not innocent. I am guilty! guilty! very wicked! I have denied Thee, dear Lord, by my looks, though not with my lips! Forgive me, O God!" Then, turning quickly to the officers of justice, "Here—put on the chains again. I am a praying man! I love the Lord Jesus. He will save you as well as me if you will come to Him!"

As this was spoken in the native language our Englishmen did not understand it, but they had little difficulty in guessing the drift of it when they saw the officers replace the chains and lead Mamba back to prison, where the last words the jailor heard as he left him were, "Mother, mother! Ramatoa! I shall never more see your dear faces in this life—never more!"

But in this Mamba was mistaken, as the sequel will show.

Meanwhile Mark hurried back to the palace and told Rakota what had occurred. The Prince was not surprised. He had mingled much with the Christians, and knew well the spirit by which they were animated. He went at once to the Queen, who was enraged at first by his persistent pleading, vowed that Mamba should die, and gave orders to that effect. But on reconsidering the matter she commuted the sentence into life-long slavery in long chains.

There is usually but brief delay between a sentence and its execution in Madagascar. The very next day heavy chains were riveted on Mamba. These, at one end, were attached to an iron collar round his neck, at the other end to iron rings round his ankles. What sailors would call the slack of these heavy fetters was gathered up in one of the wearer's hands, and thus carried while he moved about at work.

The poor fellow was first set to work on a piece of road-mending just outside the city gate, with several others—martyrs and criminals—in similar condemnation. And here Mark and his companions met him unexpectedly before they were aware that the fearful punishment had begun.

At the time poor Mamba was toiling with pick and shovel. His heart was almost broken. Death he could have faced without flinching, but to be a life-long slave in galling chains, with the possibility even of seeing his mother and Ramatoa, without being permitted to go near or speak to them, was almost more than he could bear. A deep groan burst from his overcharged breast as he cried, "Oh Lord Jesus, enable me to bear it!"

It was just then that Ebony observed him and uttered a falsetto cry of astonishment.

The Secretary, who was conducting Mark and Hockins on a visit to one of the suburban places of resort, stopped and looked round.

"Dars Mamba, massa!" cried Ebony.

Mark ran to him at once, but was stopped by the guard. A few words from the Secretary, however, sufficed, and Mark was allowed to speak to the slave, which he did through the Secretary.

Despair was in Mamba's every tone and look, for the crushing calamity was too recent and too tremendous to be borne with equanimity at first. Yet through it all there ran, as it were, a tiny silver thread of hope.

"For is it not true," he said, "that 'with God all things are possible?'"

"My friend," said Mark in reply, and with a burst of enthusiasm, "I will save you somehow! Keep a good heart."

Mamba smiled faintly, yet gratefully, as he shook his head, gathered up the superfluous links of his chain, and resumed his toil.

"How will you save him?" asked the Secretary, with a peculiar half-amused look, as they walked away.

"I know not," answered Mark. "But we have a proverb, 'Where there's a will there's a way,' and I have a determined will to save my poor friend from this slavery. I will not cease to try—as we say in England, 'I will leave no stone unturned,'—till I have accomplished this thing. Moreover I will not cease to pray for this end. Mamba's trust in God puts me to shame. Up to this time I have only recognised by name that Saviour whom this man worships. God helping me, I will henceforth follow the Lord!"

To the surprise of the young man the Secretary turned suddenly on him and grasped his hand, and said in a low voice, as he looked cautiously round—"It gives me joy to hear you speak so. I too am a follower of Jesus. I tell you this because I know, now, that you will not betray me. There are many of us in the palace besides Prince Rakota, but we dare not speak out, for the Queen is very angry, as you know. Hush! Tell it not even to our companions. Little birds have ears. If the Queen suspects any of us, in her present state of mind, she will either ruin or kill us."

"I have heard something of this," said Mark, "from the friend who guided us to the capital—"

"I know," interrupted the Secretary, with an intelligent nod. "It was Ravoninohitriniony. He is well-known to us. He loves Rafaravavy, and is now in the neighbourhood of the capital, hoping to induce her to fly with him to the forests. You are surprised, but you would not be so if you knew the number of spies that Ranavalona has out everywhere."

"Has my friend Ravonino," (we call him so for brevity), "been seen in— in—I mean near the city lately?" asked Mark, anxiously.

"Not in the city, certainly," returned the Secretary. "Bold and daring though he is, he would scarcely venture that; but he has been seen and heard of more than once lately."

Mark felt relieved. It was evident the Secretary neither knew of nor suspected the fact that Ravonino had actually attended the garden party and met Rafaravavy almost under the Queen's eyes! Remembering, however, that the Prime Minister had sent Soa to pretend to be a Christian, in order that he might discover the secrets of the Christians, and not having yet had much experience of the Secretary's character, he resolved to be very cautious in his reference to Ravonino,—indeed to any one with whom he had to do. Acting on this resolve he changed the subject by asking questions about the extensive rice-grounds around the capital.

The Secretary was of a communicative disposition, and evidently fond of airing his English. He willingly followed in conversation wherever the young doctor chose to lead, and gave him and his friends a great deal of interesting information as to the manners and customs of the Malagasy people—their habits, beliefs, and laws.

Among the latter he spoke of a curious fact in regard to criminals which gave Mark a sudden inspiration! Hockins afterwards styled it a "wrinkle." Ebony called it a "dodge." But, whatever might be said on that head, it had the effect of very materially altering the conditions of some of the personages of this tale, as the following chapters will show.



CHAPTER TWENTY TWO.

THE COURT PHYSICIAN PRESCRIBES FOR THE QUEEN—A BLOW-UP, AND MYSTERIOUS PREPARATIONS FOR TREMENDOUS SURPRISES.

About this time the anger of Queen Ranavalona against the Christians was so great that she made herself quite ill, and more than once had to send for her Court Physician, Mark Breezy, to prescribe for her.

Our youthful medico understood her complaint, which was a simple one. He prescribed much exercise, change of air, and amusement, so as to distract her mind from the cares of State, and the evil passions to which she was giving way. He hoped thus to serve the Christians indirectly, for he saw clearly that the mere mention of their existence made her ill. Some slight administrations of physic, also, coupled with judicious alterations of diet, put her Majesty in a state of such excellent health and spirits that she began to entertain quite a warm regard for her Court Physician, and congratulated herself not a little on the good fortune which had sent him to the capital.

Thus Mark was enabled to disperse, for a time, the dark cloud which had been lowering over the land—not, however, in time to prevent many Christians from being slain, and some even of the officers and ladies of the palace from being degraded, their honours taken from them, and themselves and children sold as slaves.

Among the ladies, Rafaravavy had a narrow escape. For a time her life seemed to hang by a hair, for she was rebellious as well as fearless, and would sing her favourite hymns in spite of orders to the contrary! Love prevailed, however, as in the case of Prince Rakota, and she was tolerated as a sort of spoilt child.

Being a favourite, Mark of course became a man of power in the capital. This fact would have raised him a host of enemies had it not been for the kindness of his disposition and the urbanity of his manners. When a strapping powerful young fellow treats every one with respectful deference, keeps in the background, and neither by word nor look asserts himself, but, on the contrary, seems to entertain kindly thoughts about every one, it argues such an absence of selfishness that most people are irresistibly attracted to him. Thus, unwittingly, he escaped jealousy and enmity in a palace where both were rife, and, holding in his hands as he did, the power to alleviate many of the "ills that flesh is heir to," he secured a good deal of warm friendship.

Being also an ingenious youth, he devised many little plans for amusing Ranavalona and preventing her mind from dwelling on dangerous memories. Among other things, he induced her to go in for a series of garden parties, and encouraged the people to practise their national games at these gatherings in a systematic way.

What all this was ultimately to lead to he did not know—indeed at first he had no particular end in view save the great one of preventing the Queen from ordering any more of the horrible scenes of bloodshed which he and his friends had so recently witnessed. But as time ran on his ideas became more definite and concentrated. It occurred to him that Ravonino would inevitably venture to attend the garden parties in the hope of again meeting Rafaravavy, and now that the Secretary had avowed himself on the side of the Christians, he felt that through him he might influence her to agree to her lover's proposal.

Then his plan to effect the rescue of Mamba was gradually matured.

"Ebony," he exclaimed, suddenly, one afternoon when sitting at his table preparing some villainous compound for the Queen, "go down to the laboratory, boy, and fetch me some gunpowder, sulphur, saltpetre, and charcoal."

Mark's laboratory, by the way, contained not only the medicines which chanced to be in the capital at that time, but also a vast collection of miscellaneous articles and substances which, in the opinion of palace officials, could be classed, however remotely, with "doctor's stuffs."

"Them stuffs," remarked Hockins, who sat luxuriously in an arm-chair smoking a short pipe—for he had unfortunately obtained tobacco since arriving at the capital!—"Them stuffs are apt to cause surprisin' effects w'en properly mixed."

"Just so. That is my reason for sending for them. I shall create some surprising effects if my old cunning in pyrotechny has not forsaken me. When I was a school-boy, you must know, I was fond of dabbling in fireworks, and it strikes me that I could compound some things that would charm the Queen and astonish the natives."

"Massa," asked Ebony, powerful surprise expressed in his sable visage, while Mark spooned large quantities of the ingredients referred to into an earthenware dish, "is dem powders to be took inside arter bein' well shooken, or rubbed outside?"

"Whichever way you please, Ebony. Would you like to try?"

"No thankee, massa."

"Now, then, look here," said Mark, making some pencil notes on a sheet of paper, after arranging several plates in a row. "You and Hockins set to work and mix these in the exact proportions set down on this paper. I'd do it myself, but I'm due at the palace, and you know the Queen does not like to be kept waiting. Stick to the paper, exactly, and here you have an egg-cup, a table-spoon, and a tea-spoon to measure with. Put your pipe out, I advise you, Hockins, before beginning. If Rainiharo should call, tell him he will find me with the Queen. I don't like that Prime Minister. He's a prime rascal, I think, and eggs the Queen on when she would probably let things drop. He's always brooding and pondering, too, as if hatching mischief."

"If that's a sign of hatching mischief," said Hockins, with a short laugh, "the same thing may be said of yourself, doctor, for you've done little but brood and ponder for more nor a week past."

"True, I have been plotting; but many a man plots much without much resulting."

Hurrying away, Mark found the Secretary waiting for him to act as interpreter, for the Queen understood little or no English.

After the preliminary ceremonial salutations, the young doctor asked if her Majesty would honour the gardens with her presence the following day, hold a grand reception, and make arrangements to remain in Anosy till after dark.

Yes, the Queen was quite ready to do so, but why did her Court Physician make such a proposal? Had he some new surprise in store for her?

"I have," answered Mark. "In my country we make very grand displays with fire. But I have various little surprises and plots in store, which cannot be properly wrought out unless Ranavalona will consent to go to the gardens privately—that is to say, without public announcement, for that has much to do with the success of my scheme."

"It shall be done, though it is against my custom," said the Queen, with a good-natured nod, for she had begun to regard her young physician as an eccentric creature who needed and deserved encouragement in his amusing and harmless fancies.

Immediately after the audience, Mark and his sympathetic interpreter, the Secretary, obtained an interview with Rafaravavy. The doctor began abruptly.

"I am well acquainted with your lover, dear young lady." At this she pouted a little, blushed terribly, and drew her pretty figure to its full height—which was not great! "And," continued Mark, "I have been very deeply indebted to him."

Rafaravavy relaxed a little, and fixed her fine dark eyes on the youth searchingly, but said nothing.

"Now I know," Mark went on, pretending not to observe the maiden's varying moods, "that my friend loves you so profoundly—so deeply—that he will risk his life to see you, and if he is caught, you are well aware that in the present state of the Queen's mind the result would be his death—almost certainly, and perhaps you would die along with him. Therefore, if you get an opportunity soon you should agree to fly with him."

During the first part of this speech the young girl's face glowed with evident pleasure, but the last part was unfortunate. It did not suit the temper of one who was brave as she was beautiful.

"I know not, sir," she said, with flashing eyes, while the little figure drew up again, "what English girls may think or do, but Malagasy women are not afraid to die with those whom they love. Your advice may be kindly meant, but I doubt if it is wise. Besides, I am a servant of my Queen, and owe allegiance to her."

"Your Queen, mademoiselle, is a servant of the devil," said Mark, whose indignation was severely stirred. "And, Rafaravavy, do you not profess to be a servant of the Christians' God—the Almighty? Does not the Book state that it is impossible to serve two masters?"

"Come, come!" cried the Secretary, in a sharp tone, after translating this faithfully, "it is time to go. Follow me!"

Mark's surprise at this abrupt termination of the interview was great, but as Rafaravavy retired hastily, he had no resource but to follow his friend.

"Why so sharp?" he asked, as they passed along the corridor.

"Because you have said enough," returned the Secretary, with a quiet smile. "You may understand your own women, no doubt, but not the Malagasy girls as well as I do. When a man has said enough to a woman he should stop and let it simmer. All the rest that he would say she will say to herself—and say it much better, too! But tell me, when do you think Ravoninohitriniony will meet Rafaravavy?"

"I don't know. All I know is that a true lover is sure to manage a meeting soon—and somehow."

He was glad to be able to make this indefinite reply; for although he trusted the Secretary, and would have revealed his own affairs fully to him, he felt that he had no right to reveal the affairs of his friend to any one.

Before they reached the palace-yard a loud report was heard. The palace shook as with an earthquake. Loud cries of soldiery were heard without, and Mark's heart sank with an undefinable dread.

To account for this report we must go back a little. When Hockins and Ebony were left, as we have seen, to mix their "powders," the former, being a reckless man, forgot to put his pipe out, and Ebony being a careless man, (as regarded himself), did not observe the omission. The consequence was that the seaman kept on puffing and emitting sage reflections to his admiring friend while they mixed their compounds in concert.

"Hand me the powder, Ebony."

"Das good—ha! ha! das awrful good," cried the negro, referring to the latest sage reflection—as he pushed across the powder canister, which was a large one.

At that inauspicious moment a spark fell from the pipe! Next moment the door was burst open, the window blown out, Hockins was laid fiat on his back, while Ebony went head-over-heels upon the floor!

Slowly and with a dazed look the seaman raised himself on one elbow and looked round.

"Any—anything of ye left, boy?" he asked, quietly.

"I—I's not kite sure, 'Ockins," replied the negro, slowly passing his hand down one of his legs without rising from the floor. "'Ow does it feel wid you?"

"All right, I think," replied the seaman, rising and presenting a remarkable exhibition of singed beard and frizzled locks, "no bones broke, anyhow."

At that instant Mark rushed into the smoke-filled room in consternation, followed by the Secretary and a number of soldiers who formed the guard of the palace, and great was their surprise, as well as their satisfaction, to find that the two men had received no damage worth mentioning.

"Well, I am thankful," exclaimed Mark, beginning to pick up the debris of plates and furniture.

"So am I," remarked the sailor, "thankful to think that I've got it over at last—so easy too!"

"Why, what do you mean?"

"I means, doctor, that I've gone the whole round o' human possibilities now—leastwise I think so—and am alive to tell it! I've bin shot, an' stabbed, an' drownded—all but—an' now I've bin blow'd up!"

"So's I, 'Ockins, so you needn't boast," remarked Ebony, as he tenderly felt the place where his wool ought to have been, but where only a few irregularly-shaped patches of scrub remained.

We need scarcely say that Mark Breezy did not allow this little contretemps to interfere with his plans.

"You'll have to work all night, both of you—that's your punishment for disobeying orders—and without the solace of a pipe too," said Mark, when order was somewhat restored and work resumed. "The garden party, you know, is fixed for to-morrow, and it's as much as our heads are worth to disappoint the Queen of her expected amusements. Time, tide, and Ranavalona the First wait for no man! I've got to go out for an hour or so. When I return I'll show you how to make stars and crackers and red rain, etcetera."

"But I say, Doctor," asked Hockins, looking up from his work, "where are the cases to hold all this here stuff?"

"Time enough for that when we want 'em. I've got some fellows at work on small ones, and there's a big one that will open the Madagaskite eyes if there's virtue in saltpetre. It's made of—ah! here it comes," he added, as the door opened and two natives carried in a piece of cast-iron pipe about six feet long and four inches in diameter.

"The pistol-barrel of a giant," exclaimed the seaman.

"A young cannon!" said Ebony. "W'y, massa, you gwine to make a Roman candle ob dat?"

He turned for an answer, but Mark had hastily quitted the house.

Encountering the Secretary in the court-yard, he took his arm and said, "I want your help."

"Well, you shall have it. But you are so mys—mys—what is it—sterious about your leetil plans, that I fear my help is not useful."

"Oh! yes, it is, I want you to get me a paper from—I don't know who— the proper officer, whoever he is, authorising me to take a gang of convicts—four will do—to work for me."

"Good, you shall have it," returned the Secretary, with a laugh. "I see you are going to give us big surprises to-morrow."

"You are right, I am," said Mark, as the Secretary left him to execute his mission.

Armed with an order, Mark left the palace and hurried through the steep narrow streets of the town, until he reached a piece of road that was being mended by four slaves in long chains. That morning Mark had observed that his friend the crocodile was one of the four. Passing close enough to attract the attention of the poor fellow, he whispered, without stopping, "Mamba, expect me to-morrow."

This he had said in the native tongue, having by that time acquired a few sentences, of which he made the best and most frequent use possible.

Going to the guard of these slaves, he presented his paper, and said that he should come personally for them early in the morning. Then he returned to the laboratory and assisted his comrades to load the firework cases with various kinds of "fire," stars, golden rain, etcetera. The young cannon especially was loaded, with a succession of surprises, to the very muzzle, before midnight.

"Suppose he bust!" suggested Ebony, with a solemn visage. "De Queen ob Madigascur be blow'd into middle ob nixt week—hey?"

"I shall take precautions against that, Ebony. In the first place, I'll have it buried in the earth up to the muzzle, and, in the second place, I'll not place it too near her Majesty."

When all was prepared the wearied triumvirate retired to rest, each to dream of the subjects that lay nearest his heart and imagination at the moment. Hockins dreamed of tobacco-pipes and explosions; Mark dreamed of freed slaves, thunder-struck queens, eloping lovers and terrible consequences; and Ebony dreamed of incomprehensible situations, crashing thunderbolts, and unimaginable coruscations of resplendent fire!



CHAPTER TWENTY THREE.

IN WHICH MARK CARRIES OUT HIS PLANS SUCCESSFULLY, AND POWERFULLY ASTONISHES HIMSELF AS WELL AS EVERY ONE ELSE.

It was a brilliant lovely morning when the guests began to wend their way to the suburban residence of Anosy, where Ranavalona was to hold her garden party.

The people were very gay, somewhat excited, and very chatty, for they were aware that the young English doctor had prepared something new and surprising for the Queen's special benefit.

Just before the earliest of these guests, however, had set off to the garden, our three heroes had passed down to that part of the road where the four slaves were already at work with pick and shovel and clanking chain.

It was a little after sunrise when Mark went up to the guard to relieve him.

"Take care," said the guard, when about to leave, "that you keep the slaves well out of the way when the Queen passes. All the others in the neighbourhood have been taken off long ago. I was beginning to be afraid you would not come in time."

"I understand," said Mark, who knew enough of the language, (and also of the situation), to follow the drift of his meaning.

The guard thereupon turned, shouldered his musket, and went off, apparently well pleased at the unexpected relief from duty.

While this little incident was occurring three of the slaves were looking on with a slight expression of surprise in their sad faces. The fourth, Mamba, was standing in a dejected attitude before Hockins and Ebony, holding a pick in one hand and his heavy chain in the other.

"Oh! man, I am sorry to see you like this," said Hockins, extending his brawny hand, "an' I does wish I could set you free—but you know I'm as helpless as a babby in this matter."

Mamba dropped the pick and grasped the strong hand, but did not look up. His heart was too full. He did not understand the seaman's words, but he understood the tone. If he had looked up he would have seen that the tears were hopping over Ebony's cheeks in spite of the powerful efforts of that sympathetic soul to control them, and that he was unable to speak because of a lump in his throat.

"Das most awrful!" he exclaimed at last. "Oh, Mamby, I'd fight for you like a wild-cat wid the cholera if that would do you any good, but it would be ob no use."

Just then Mark came forward. "Quick, follow me," he said, leading the way to a thick clump of bushes behind a wall that bordered the road. Here, quite concealed, yet able to peep through the leafy screen, he ordered his party to sit down on a heap of stones and await orders. He then went to the top of a mound that lay immediately behind them. From this he could see the road winding along for about two or three hundred yards.

Descending to his comrades he sat down beside them.

"You look anxious, doctor," remarked the seaman.

"I am anxious," returned Mark, "I am on the point of making a great venture, and the results may be serious. But we are in God's hands;" then, turning to Mamba, who looked at him with much curiosity and a gleam of hope on his intelligent face, "I have hope of success and have prayed for it."

Mamba, whose knowledge of English was very slight, shook his head and looked puzzled.

"Have you forgotten, Mamba, the law of your land—that the criminal who looks upon the Queen is from that moment entitled to claim freedom? Ranavalona is to pass along this road in less than half-an-hour."

Of course Mark said this in remarkably bad Malagasy, but Mamba understood. A gleam of intelligence shot into his swarthy visage, and his chest began to heave with strong emotion as he glared rather than gazed at the speaker. Not less surprised were Hockins and Ebony when Mark explained, for although they had indeed heard about the law in question they had forgotten it. After recovering the first shock, Mamba turned quickly and pointed to his three comrades in suffering.

"Yes, yes—I understand," said Mark, "I shall set them free at the same time. Why not? The risk will not be increased."

"A reg'lar jail-delivery!" murmured Hockins, as he drew in a long breath.

"Hush! they come!" cried Mark, crouching so as the more effectually to conceal himself, in which act he was quickly imitated by the others.

According to promise, Ranavalona had set out from her palace that morning without her wonted display and ceremonial, with only a few of her courtiers and a handful of troops around her. She did not, however, omit the scarlet umbrella of state, and it was this brilliant object which had attracted Mark's attention.

When the procession had approached close to the place of concealment, Mark whispered "Now!" and ran to the top of the mound before referred to. The four slaves followed him. The summit gained they turned, lifted up their arms and chains, looked upon the Queen, and gave vent to the "oo!—oo!—oo!" which stands to the Malagasy in the place of a cheer. Recognising the importance of the event, Hockins and Ebony, unable to restrain themselves, gave vent to a hearty British hurrah!

At this interruption, the bearers of the royal palanquin or chair halted, the soldiers brought their muskets to the "ready," and a dark frown overspread the features of the Queen.

Before the storm could burst, however, Mark descended the mound, went to the side of the chair, knelt on one knee, and exclaimed—

"Forgive, madam—forgive me!"

"This, then, is your doing," replied the Queen, sternly, through the Secretary, who was at her side.

"It is, madam. I am guilty. If punishment must descend, I alone should bear it."

There was something so modest, yet so fearless, in the youth's tone and bearing, that the Queen's brows relaxed a little.

"But why did you dare to interfere with my laws?" demanded Ranavalona, still angrily.

"I did not venture to interfere, madam," returned Mark, humbly, "I did but use one law to neutralise another. One of these slaves is my friend. I think he would be very useful in helping me to-night with my magic fires!"

There was so much of cool presumption in thus quietly changing the subject, with such charming modesty of demeanour, too, that the Queen burst into a hearty laugh.

"Strike off his fetters," she said, and gave the signal to her bearers to move on.

"Ay," said Mark to the Secretary in an authoritative tone, "and also strike off the fetters of the other three!"

"You've got cheek for anything a'most, doctor," said the amazed and amused seaman, as they fell into the procession, and followed the Queen to the pleasure-garden.

Here extensive preparations had been made for spending the day in games and festivities that far exceeded anything of the sort ever before attempted in that land. For Mark Breezy had not only an ingenious mind to devise, but an organising spirit to make use of the services of others in carrying out his plans.

When the guests were scattered about the grounds, after a good breakfast, enjoying the delightful shade of the trees, tempting the gold-fish in the lake with crumbs of food, and loitering among the by-paths, the young doctor made himself almost ubiquitous. Acting the double part of manager of the games and amusements, and private conspirator, he set an army of palace officials in motion, whom he pledged to secrecy, and led each to suppose that he was the prime mover in some plot that was to astonish and delight the Queen, in all which he was ably assisted by the Secretary. When he had thus stirred up, as it were, an air of mystery and expectation, he led the Secretary, Hockins, and Ebony, to a retired spot, and, bidding them sit down, gave them a brief address.

"You see," he said, "the time has now come for me to explain to you more fully, the plans and plots with which I have been engaged for some time past. And in doing so I would impress upon you, Mr Secretary, that I am placing my life in your hands; but I do so without fear, believing that you are a Christian and will not betray me."

Mark paused and looked full at the Secretary, who said, "But you must remember that I can do nothing that will be disloyal to the Queen."

"If you were persecuted by the Queen and threatened with death, would you consider it allowable to fly to the forests?"

"Yes—the Word of the Lord recommends that."

"Would you consider it right to assist a fellow-Christian to fly?"

"Truly I would!"

"Well then, you will assist me this night, for I have spoken to Rafaravavy. My Malagasy words are few, but love does not require many words! She has agreed to fly with Ravonino—"

"Have you seen Ravonino lately?" asked Hockins.

"No—I have not seen him lately."

"How, then, do you know he will be ready?"

"Because," said Mark, with a peculiar look, "I have been smitten with his complaint, and know that it runs the same course and exhibits the same phases in most men. Let a young fellow see his intended bride treated with cruelty, and you may be sure that, no matter what difficulties may be in the way, he will hasten at the very first opportunity to meet and carry off the sweet little fairy in spite of—"

"Das me an' my black darlin', zactly—same zif you bin dar an' sawd us do it!" exclaimed Ebony, with beaming interest.

"Just so," resumed Mark. "However, I have not left things altogether to chance. Although I did not see Ravonino lately, I saw him not very long ago, and gave him to understand that when some unusual festivities were going on in this garden he was to be ready at the old spot for whatever might happen! Now, here is my little plan. You know I've been drilling fifty picked natives for some time in that big shed at the back of the cliff on the north side o' the city. I picked them for intelligence as well as strength and activity. Well, I have taught them a wild war-dance. It cost me no little trouble and many sleepless nights to invent it, but I've managed it, and hope to show the Queen and Court what can be done by a little organisation. These fifty are first of all to glide quietly among the trees, each man to a particular spot and hang on the branches fifty earthen saucers full of grease, with wicks in them. At a given signal they are to light these instantaneously and retire. At another signal they are to rush upon the open space in front of the garden-house, and there engage in a sham fight. While thus engaged, men who have been taught will set fire to the mildest of our fireworks. When these are about to go out I will myself light the big Roman candle—"

"De young cannon, massa?"

"Yes, the young cannon, and that will keep things going for a considerable time. Now, it is when the fight of the fifty begins and engrosses the attention of every one that I will myself take Rafaravavy out from among the ladies and lead her to the rendezvous. You will all stand by—to lend a hand if need be—at the south-east corner of the garden-house, that I may know exactly where to find you. My hope and expectation is that by keeping things going as long as possible our friends Ravonino and Rafaravavy will get a good start. After the flight of the latter is found out, nothing more can be done for them."

"Do they go all alone?" asked Hockins.

"No, Laihova goes with them; and Mamba, who knows the secret meeting-places of the Christians, will, I have no doubt, soon find out which way they have gone. Anyhow they will all certainly make for the cave in Betsilio-land where so many of their friends are. May God speed them! Meanwhile we must keep the Queen amused with races, wrestling, and such-like; and when she begins to get wearied with mere eating and talking, I want you, Hockins, to go in for a wrestling-match with Ebony by way of varying the entertainment, and showing them what Englishmen and niggers can do."

"Wery good," said the seaman, with a sedate smile, "if that's to be the fun, you better make your will, Ebony, for I'll break your back."

"All right," retorted Ebony, with a grin, "an' I tink you'll be wise to make your last dyin' speech afore we begin, for I'll bust you!"

The various plans which we have here sketched were carried out with such brilliant success that the Queen did not weary at all, and darkness began to descend on the scene before the day seemed to have half run its course. At this point Mark hastened to the south-east corner of the garden-house, where he found the other conspirators faithfully at their post.

"Have you the flageolet with you?" he asked, hastily.

"In course I has. Never goes nowheres without it," said the seaman, drawing the little instrument from his breast-pocket.

"Go then, make your bow to the Queen, and give her a tune. You know she's quite in love with your pipe—or yourself—and has been asking me about it already. She's in the verandah just now, and they are lighting the torches there."

With the silent obedience of a man-of-war's man, Hockins went off, and, without prelude, began. Dead silence was the instant result, for the small bird-like pipe seemed to charm the very soul of every one who heard it. We know not whether it was accident or a spice of humour in the seaman, but the tune he played was "Jock o' Hazeldean!" And as Mark hurried off to see that his fifty men were in readiness, he gave vent to a slight laugh as he thought of the lines:

"She's ower the border and awa' Wi' Jock o' Hazeldean!"

To the surprise of the audience, no sooner had the last notes of the air died away than the performer thrust the pipe into his pocket, threw off his coat, and in a loud voice challenged the best man in Madagascar to wrestle with him. As the challenge was given in English of course no native responded. Even if it had been given in choice Malagasy we question whether any brown man there would have ventured a hug with the huge sailor. But no sooner had the challenge passed his lips than Ebony sprang forward, flung off not only his coat but his vest and shirt, and embraced his white opponent in a grip of iron.

At that opportune moment the signal was given to the fifty men, who applied their lights, and, as if by magic, the entire scene was illuminated by a blaze of intense light that almost rivalled that of the sun itself!

A tremendous "oo!—oo!—oo!" of applause burst from the astonished company, who, having had their attention fixed on the wrestlers, did not observe how the sudden illumination had been effected.

Truly the proceedings of Hockins and Ebony would have surprised even more finished wrestlers than those of Madagascar, for the two men had entered into a sly compact not only to exert their strength to the uttermost, but to give way, each at certain points or moments, when by so doing the appearance of what they styled a "back-breaker" and a "buster" might be achieved in an effective manner. It was a marvellous exhibition. Ebony glared and gasped! Hockins growled and frowned! Nothing short of a tussle between Achilles and Hercules could have equalled it. The Court, from the Queen downwards, was awe-stricken, eye-strained, open-mouthed, and breathless, but Mark felt that it was time to cut it short. Giving a preconcerted signal, he caused both men to fall down side by side as if exhausted but not conquered. Then he gave another signal. A moment after, fire-wheels and Roman candles began to play, and the fifty warriors rushed upon the scene, brandishing muskets and yelling like fiends.

Hastening, according to orders, to the south-east corner of the garden-house, Hockins and Ebony found the Director-General awaiting them.

"I cannot delay to fire the big candle," he said quickly.

"De young cannon!" panted Ebony.

"Yes, yes. You must fire it for me in about ten minutes or so, when the warriors seem to be getting knocked up. Follow me, Hockins, and keep close."

Another minute and Rafaravavy, who was standing near the Queen's chair, felt a touch on her arm. She looked round with a start, for, like every one else, she had been fascinated and quite engrossed by the scene before her.

A glance and motion of the hand from Mark sufficed. She glided gently backwards and reached the other side of the house unobserved. Here Mark grasped her hand and Hockins followed. They walked at first, but began to run on gaining the shrubbery, which was rendered doubly dark by contrast with the glare behind them.

In a couple of minutes they reached the thicket where the previous meeting had taken place. The over-arching foliage deepened the darkness so that it was impossible to distinguish features. A form was dimly seen, but it was only by the sound of the voice that they knew it to be Ravonino.

Few words were uttered. Every instant was precious.

"Farewell, dear friend," said Ravonino, grasping Mark's hand, "God grant that we may meet again in better times! Laihova waits for me beyond the garden—"

He stopped abruptly, seized Rafaravavy's hand and glided with her noiselessly into the thicket, for at that moment another figure was seen to approach them. From his unusual size they knew him to be one of Ranavalona's chief executioners. He was a cool-headed and suspicious man, a sort of natural detective, who always had his wits about him. Having observed several people gliding through the shrubbery he had quitted the sports and followed. To have been recognised by this official would have been fatal—at least to those plotters who did not take to flight. Hockins, who was prompt to conceive and act when danger pressed, at once stepped forward and gave the man of blood a right-hander on the top of the nose which instantly Romanised that feature and laid its owner on his back insensible.

At the same moment—as if the blow had been the touching of a secret spring—the whole garden was lighted up with a magnificent red glare, and they knew that Ebony had done his part and lighted the giant candle. The red glare lasted long enough to reveal the fact that Ravonino and Rafaravavy were gone, and that the man at their feet was indeed the executioner whom they had guessed him to be. Leaving him there they ran quickly back to the scene of festivities, hoping that their absence had not been observed. Before they had gone half-a-dozen steps there was an explosion like that of a big gun, a bomb went high into the air, and burst in a magnificent constellation of brilliant stars, mingled with fiery rain. The "oo!—oo!—oo!" cheers became vociferous at this, and were, if possible, still more enthusiastic when the red fire changed to a beautiful blue.

"Splendid!" exclaimed Mark, much satisfied with the result of his recent labours, "and it will keep going on for a considerable time yet."

As he spoke there was a crash like the loudest thunder, and a momentary glare as of the brightest noon-light, which was followed by intense darkness, while the garden was shaken as if by an earthquake. Loud cries and shrieks were accompanied by the falling of a shower of dust and small stones. Evidently there had been a catastrophe, and the quaking conspirators hastened to the spot, half expecting to find the Queen and Court of Madagascar blown to atoms.

"The whole consarn's busted up!" exclaimed Hockins, on coming in sight of the garden-house.

The seaman's explanation was the true one. Owing to some inexplicable mistake in the loading of the monster Roman candle, fire had communicated somehow with the lowest charge, which was a good strong one, intended to propel a glorious mass of ingenious contrivances into the air and end the matter with an effective bang. As it turned out, the bang was ten times more effective, for it not only blew out the entire charge but burst the cast-iron case, and upturned tons of earth in which Mark had taken the precaution to bury the thing up to its neck.

At first the Queen, like her people, had got a severe fright; but, seeing that no one seemed to be hurt, she controlled her feelings, under the impression, no doubt, that the explosion was part of the programme.

"Have you got your whistle, Hockins?" asked Mark, quickly, as he ran forward.

"Ay, sir—always here, ready for action!"

"Come, then, play up when I give the word—something quieting. Hold on! Let's do it sedately."

By this time they had got within the circle of torchlight. Reducing their run to a smart walk the two friends advanced, as Mark had suggested, sedately, in front of the Queen, while the Secretary rejoined the circle of courtiers unperceived.

As they advanced they encountered Ebony with an unused Roman candle in each hand, and an expression of horror on his black face.

"Oh! massa—" he began.

"Hush! never mind! Follow me!" said Mark, in a peremptory whisper.

Another moment and the sweet tones of the flageolet silenced the noise of the excited throng, as Hockins stood before the Queen and played one of the sweetest of Scottish songs.

Mark placed Ebony behind his comrade, made him hold up the Roman candles, quietly lighted them both, and retired. Thus Hockins, much to his own surprise, found himself, in the midst of spouting fire, producing the melodious notes of "Afton Water!"

When the little candles exploded, our Director-General advanced to the royal chair and expressed a hope that the performances had given satisfaction.

This the Secretary—ever-ready in time of need—translated, and returned the answer that the Queen was charmed, after which the proceedings terminated, and Ranavalona returned to her palace to dream, no doubt, of fireworks and music instead of martyrdoms.

So engrossed was the whole Court with the exciting and singular events of the day that no one noticed the absence of Rafaravavy, and, happily, the Queen did not happen to require her attendance that night.

Even those who were in closest proximity to the fugitive's own room, were so taken up with what they had seen that they either did not think of her, or supposed that fatigue had induced her to retire early.

Thus it came to pass that when her flight was discovered on the following day, Rafaravavy, carried by strong and willing bearers, and guarded by her devoted Ravonino and his faithful friend Laihova, was being swiftly borne over mountain and plain to the forest stronghold in Betsilio-land.



CHAPTER TWENTY FOUR.

FLIGHT AND PURSUIT OF RAVONINO AND RAFARAVAVY.

The fury of the Queen when she heard of the flight of Rafaravavy was terrible, for this was the second of her favourite ladies-in-waiting who had become Christians and deserted her Court in fear of their lives— Ra-Ruth, the fair little sister of Ravonino, having been the first.

Fortunately Ranavalona did not think of connecting the flight of Rafaravavy with the recent entertainments, so that suspicion did not attach to Mark and his friends. Neither did the executioner with the Romanised nose suspect them, for in the profound darkness he had not been able to see who it was that knocked the senses out of him; and when afterwards he was told of the explosion that had occurred, he came to the conclusion, (and told his friends), that a big stone, hurled into the air at that time, had descended on his head and felled him. Whether the "friends" believed this or not we cannot say, but certain it is that they covertly rejoiced in the accident, for naturally the man of blood was no favourite!

As might be supposed, soldiers were at once despatched all over the country in search of the fugitive; and the Queen, relapsing into one of her dark fits of cruelty, began to persecute the Christians more severely than ever. Still, Mark Breezy strove to influence her towards mercy, and in some measure restrained her.

Meanwhile Ravonino and his party pushed on in hot haste towards their place of refuge in the wild forest.

The dangers to which they were exposed and the risks they ran on this adventurous journey were too numerous to be related in detail. We can only touch on a few of them here.

Laihova, it may be mentioned in passing, failed to join them, certainly not from want of will, but because the place where he had concealed himself was discovered while he lay awaiting the signal to join his friends. Two female relations who knew of his hiding-place were caught, convicted, if we may so put it, of Christianity! and put to the torture. Although true-hearted, these poor girls were so agonised by suffering and terror that, in a moment of weakness, they disclosed the secret. But even among prison authorities there were found followers of Jesus— secretly, however, for fear of the tyrant Queen—and one of these sent a swift messenger to Laihova to warn him. Had the youth been an ordinary man the warning would have been too late, for close on the heels of the messenger came the soldiers with his death-warrant. But Laihova was gifted with cool courage and unusual speed of foot. Trust, also, in the certainty of God's blessing, whether life or death should be his portion, filled him with that spirit of enthusiastic energy which goes so far, in all circumstances of life, to ensure success. He soon distanced his pursuers, left them out of sight behind, and, finally, found refuge with a Christian friend, who hid him over an oven in his house when he had reached the last stage of exhaustion from hard running, and could not have advanced further without rest. The soldiers came up and searched the house while he was asleep, but happily did not observe the oven! They remained there, however, over the night, and thus rendered it impossible for Laihova to join his friends at that time.

Ravonino could not, of course, afford to delay. Knowing also that his young friend was well able to take care of himself, and that his soul's anchor was the Lord, he felt comparatively little anxiety in starting without him.

To let Rafaravavy have female companionship on the hazardous journey, her lover induced a Christian girl who had been named Sarah to accompany them. This faithful creature was the means of saving their lives more than once by giving timely warning of approaching danger.

The first place to which the fugitives directed their steps was a village about fifty miles from the capital, where dwelt a Christian who, with his wife, offered them hospitality and protection. This man had sent a noble message to the persecuted ones in the city. It ran thus:—

"Let all the Christians who are compelled to run away for their lives come to me. I will take care of them. As long as I am safe they are safe, and as long as I have food they shall share it."

Not an hour's rest was taken until the house of their friend was reached. Of course they were received with open arms. Food was placed before them, and mats were spread in a safe place on which they might rest. But neither food nor repose would the fugitives take until they had joined the Christian family in thanking God for their escape and in singing His praise.

"Sing the hymn of dear Ramanisa," said Ravonino as he seated himself at the side of Rafaravavy, after arranging her mat.

The host smiled as he turned over the leaves of a Malagasy hymn-book. "All the fugitives like that hymn," he said.

"Do you wonder?" returned his guest. "Before the last great persecution he was one of our most faithful preachers of the Gospel, and when trouble came he always forgot himself in his eager desire to help and comfort others. Many a time has he guided and strengthened the Lord's people when they have been compelled to fly,—to travel weary and footsore by night, to wander in the dark forests, and hide in the gloomy caves. Wherever he went there was sunshine, because his heart was very full of the love of Jesus; and when he was led out to be speared, was he not faithful to the last? Perhaps we may be permitted to sing his own hymn along with him some day before the throne. No wonder that we love the words of Ramanisa. They called him Josiah when he was baptized, but he was Ramanisa when the Lord called him, and I think that is the name that is written in the Book of Life."

The hymn composed by this good native, which these Christians began to sing—and which is incorporated, as we have said, in the Malagasy hymn-book,—is still, and will doubtless continue to be, a great favourite with the Christians of Madagascar. The following is a translation of three of the verses. See Note 1.

"Loud to the Lord your voices raise, Extol His name, exalt His praise; Publish the wonders of His hand O'er all the earth, in every land.

"Oh! God, our God, to Thee we cry, Jesus, the Saviour, be Thou nigh; Oh! sacred Spirit, hear our prayer, And save the afflicted from despair.

"Scarce can we find a place of rest, Save dens and caves, with hunger press'd; Yet Thy compassion is our bliss, Pilgrims amidst a wilderness."

Poor Rafaravavy had full proof of the truth embodied in these lines, both as to the affliction and the bliss, before many days were over. The soldiers being strong hardy men, burdened only with their arms, and with little clothing, pushed after the three fugitives with so much vigour that they arrived at the place where the latter had rested on the second day of their flight. While soldiers were thus close to them the utmost caution and close concealment were necessary. They remained where they were, therefore, and every morning, before dawn, Ravonino stole out to a neighbouring mountain with Rafaravavy and her maid. There they lay hid among the craggy rocks until night-fall, when they returned to their friend's house.

But soon this place of concealment became known to the persecuting prime minister, Rainiharo, who directed the soldiers to search the mountain before going to the village. This they did, but did not find the fugitives, for, as it was cold that morning, they had agreed to run the risk of remaining in the house!

Failing to find those they sought for in the mountain, the soldiers entered the village and approached the house where they lay unperceived by human eye, and it seemed as if at last Rafaravavy's doom was sealed. Other eyes, however,—very black and sharp ones—observed the enemy, and the owners of these eyes—a flock of crows—rose in alarm at their approach.

"Oh!" exclaimed the handmaiden, Sarah, "the crows are at the rice I spread out to dry!" and out she ran to rescue it. One glimpse of the soldiers was enough. Sarah was equal to the occasion. Without even a backward glance she gave warning to those in the house, but cleverly continued her raid upon the crows, laughingly asking the men when she passed them, "if they had come there to search for run-away Christians!"

"This way," whispered the host to his two guests when the warning reached him. Leading them to an inner room he made them creep under a bed and covered them with a mat. As for the chair-bearers and their burden, such adjuncts to Malagasy travel were too numerous and common in the land to attract much attention. Fortunately the soldiers were hungry, and, being eager for food, did not search the house with care, but during their stay of an hour poor Rafaravavy heard all they said respecting her and the orders that had been issued for her arrest and death. At the same time Ravonino became aware that his presence in the neighbourhood was known, though his complicity in the abduction of his companion in distress, he fancied, had not been suspected.

That night the fugitives resumed their journey and travelled till dawn, when they again found safe refuge in the house of a sympathising friend. Thus they proceeded for several days and nights with the utmost caution, for, wherever they went it was found that soldiers had been sent out in pursuit.

One night they approached a village where they knew they would be kindly received, but had scarcely reached it when they learned that a party of soldiers were searching the neighbourhood for some other woman who had recently disappeared. They were compelled, therefore, to return to the place they had left the day before. From this point they changed their intended route, partly to throw the pursuers off the scent, if possible, and partly to seek temporary refuge at the house of an old woman who was an aunt of Sarah.

"She's a real good Christian," said Sarah, when advising the visit, "and she fears no one but God. If they ever kill my old aunt she will die singing, or praying for her murderers."

Sure enough, when they reached the hut of the old woman, they heard her singing hymns at the full pitch of her voice, quite regardless of the fact that she was breaking the law and that persecutors were swarming in the land.

"Shelter you!" exclaimed this old woman, when her niece had mentioned the cause of their visit, "yes, I will shelter you as long as my dear Lord gives me the power to do so."

The need for friendly aid was great, for, even while the old woman spoke, a little girl came bounding into the hut saying that a party of soldiers were approaching.

"Run! meet them, child. Then turn and run away as if you were afraid of them. Make them chase you if you can. Run!"

The girl was intelligent. She bounded away, and the old woman, with a degree of activity that was wonderful at her age, led her visitors to the back of her house and hid them in a pit. There they had to spend that night while the aunt entertained their pursuers, but next morning, after the latter had left, their old hostess led them to a plantation close at hand, where they remained concealed for several days, not daring to move, for, at various times, they saw men who were in pursuit of them pass quite near to their hiding-place.

Here it was decided that the palanquin, or chair-bearers, should proceed no further, as they only increased the danger of discovery, and that Ravonino, Rafaravavy, and Sarah should proceed alone and on foot through the extensive forest which lay just beyond the place.

The first night all went well. The moon was clear enough to make travelling easy, and no enemies were encountered, but the next evening, a little after sunset, on gaining the crest of a hill, they met almost face to face a small band of soldiers who were travelling in the opposite direction.

To crouch behind some rocks was the work of an instant. There was no thick underwood at the spot to conceal them. As Ravonino glanced quickly round, he saw that the only hope was to turn and run. They evidently had not been perceived, but what probability was there that the two trembling girls beside him could escape by such means?

"We must fly, dear one," he said, in desperation, putting his arm round Rafaravavy's waist.

"I cannot run," she said, while a look of resignation settled on her face. "Go, you may escape, perhaps, if the Lord will, and bring us help. Leave us, we are ready to die."

"Leave you, Rafaravavy!" exclaimed the man, with a look almost of triumph. "No—not until my God commands. May He help us now!"

While he spoke he observed a patch of rushes growing at the side of the path. As a last resource he ran in among them, leading or rather dragging the two girls. To their joy they found that the rushes grew in a pool of water. It was very shallow, but by lying down and sinking themselves into the mud of the deepest part they managed to cover themselves completely, except their heads, which the rushes effectually concealed.

A few minutes later and the soldiers, reaching the crest of the hill, halted to look round and chat. If it had been broad day at the time the fugitives must undoubtedly have been observed, but it was growing dark. For a few terrible minutes the men conversed—always on the same theme— the capture and death of Rafaravavy! Then they resumed their march and disappeared among the forest trees.

It was a deplorable plight in which the fugitives now found themselves. Soaking wet, covered with mud from their necks downwards, and without the prospect of any shelter for the coming night save that afforded by the open forest. Poor Sarah lost heart entirely for a little time and burst into tears, but Rafaravavy, putting her hand on the maid's shoulder, said encouragingly, "'The Lord reigneth. We will not fear what man can do unto us.' Will you pray for us?" she added, turning to their protector.

Ravonino at once kneeled; the two girls sank down beside him, and in few but earnest, simple words he prayed for help in the all-prevailing name of Jesus.

The vigour of body which flowed from the prayer was no fanciful emotion or miraculous effect. The confidence resulting from faith in God, and the joy of soul and consequent flow of warm blood, were not less natural consequences of prayer than direct answers to it would have been. They rose from their knees refreshed, and walked on with renewed energy for a considerable time; but at last Rafaravavy was fairly overcome with fatigue, and an irresistible desire to sleep. Her maid, being of a more robust physical fibre, was not so much overcome, and declared that she could still go on easily.

Ravonino at last solved the difficulty by taking his lady-love in his strong arms. She submitted with a sleepy protest, and her little head was no sooner on the man's shoulder than she was fast asleep.

And here again the power of joy to give strength became abundantly evident, for when he fairly had Rafaravavy in his arms, a glow of enthusiasm and thankfulness pervaded his entire being, so that he felt as if he had scarcely walked any distance at all that day! His endurance, however, was not destined to be further tested that night, for he had not gone far when he came unexpectedly on the hut of a wood-cutter, who received him hospitably, though, being taciturn, it was not easy to ascertain what were his views, as to the religion for which so many people were then suffering.

Strange to say, during all this trying time, these fugitives found comfort not only from the Word of God, but from the Pilgrim's Progress of Bunyan! This work had been translated into the Malagasy language by the English missionaries, and many passages in it were found to be singularly appropriate to, and comforting in the circumstances in which the persecuted people were placed. Eight copies of the great allegory had been transcribed by the native Christians themselves for their common use. These being lent from one household to another the details of the story soon spread. Naturally those who possessed strong memories learned much of it by heart, and thus it became a book which the afflicted Christians prized next to the Bible.

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Note 1. Extracted from Madagascar, its Missions and Martyrs, by E. Prout, for the London Missionary Society.



CHAPTER TWENTY FIVE.

THE FOREST REFUGE—VOALAVO IS WAR-LIKE, RAVONINO PEACEFUL, AND FALSE FRIENDS DANGEROUS.

We change the scene, now, to the profoundest recesses of the tangled forest. Here, in the deep shadow cast by the over-arching trees, two native girls wandered out at an early hour one morning to converse about things that interested them deeply—if the varying aspects of their expressive faces were any index to their thoughts. One was tall, dark, majestic in mien and grave of countenance. The other was comparatively fair, of small stature, and evidently of lively yet timid disposition. Need we say that they were Ramatoa, the sister of Laihova, and Ra-Ruth, the sister of Ravonino?

"I fear they will never return to us," said Ra-Ruth, laying her hand on her friend's arm.

"Say not so," replied Ramatoa, "we know not what blessings our God has in store for us. Only this we are sure of, that all things will work together for our good."

"But the Queen is so cruel!" objected her little friend. "When her anger is roused she will do anything. Besides, has not the messenger told us that the soldiers have been sent in hundreds over the country to search for Christians, and spies are about everywhere. Laihova, too, has been separated from them, he says. Perhaps he has been caught."

"I like not this messenger," said the other, with a touch of sternness in her look and tone. "He seems to me like a wolf in sheep's clothing. He does not refer all things to God as 'Our Father,' and in his use of the Word he does not seem sincere. I trust that he is not one of the spies."

As she spoke her companion uttered a quick exclamation. There was a rustling in the bushes, and next moment, Laihova, springing out, clasped Ra-Ruth in his arms.

"Thank God," he said, in deep earnest tones, as he released her. "I am not too late!"

"Brother," said Ramatoa, anxiously, laying a hand on the man's arm, "are you alone?"

"Yes. Have not Ravoninohitriniony and Rafaravavy arrived?"

"No. And—and what of Mamba?" asked Ramatoa.

An expression of profound sadness crossed the features of Laihova. Dropping his eyes on the ground he stood silent. For a few moments his sister did not speak, but her breast heaved with suppressed emotion. At last she asked in a low voice—

"Has he been martyred?"

"No—he is not dead. But—he is condemned to slavery in chains for life."

Terrible though this fate was, the news of it evidently conveyed a measure of relief to Ramatoa, for it assured her that her lover was at all events not dead. Where there is life there is hope!

"I fear this will kill his mother," she said. "Poor Reni-Mamba is so full of love and gentleness, and her sorrows have been very heavy. Strange that her husband and son should share the same fate—perpetual slavery! Yet it is not perpetual. Death will set them free. Come to the cave and let us break the sad news."

As they walked through the forest, Ramatoa gave her brother a rapid outline of what had occurred since the day he left.

"They will be deeply grieved," she said, "that our friends are not with you. We had all hoped that you would arrive together. A messenger who has just come did indeed tell us that you had been separated from them, but all supposed that you would easily overtake them."

"True, sister, but I over-shot them. That has been the way of it," returned Laihova, regretfully.

"Still, I feel sure that they will escape," continued the girl, "Ravoninohitriniony has such a firm trust in God, and he is so strong and brave and wise. Besides, he has the blood of the white man in his veins—he will succeed or die!"

This compliment to her brother, whether deserved or not, had the effect of raising a flush of pleasure on Ra-Ruth's little face.

"Many things have happened since you left us," resumed Ramatoa. "Razafil, the poet, has come to stay with us, and Voalavo too."

"Voalavo!" exclaimed Laihova in surprise, "is he not the chief of a tribe that does not love Jesus? And he was not a Christian when I saw him last."

"He is a Christian now," returned the girl, quietly, "if I may judge him by his works. He has been our main stay since you went away. Not long after you left us he came, saying that you had told him about Jesus delivering men from the power of sin, and he wanted to know about Him. You may be sure we were glad to tell him all we knew. He has never said he is a Christian, but he has stayed with us ever since, and hunted for us. He is as active as the youngest men in getting and bringing in wild fruits, and the youths are glad to have his wisdom and advice. He listens to us while we sing, and he prays in secret—I know that he does, for I have overheard him. Moreover, he has brought some of his people over to our side. He seems to be particularly fond of Reni-Mamba, and she is fond of him—for he is funny."

"Yes; he is very funny," responded Laihova, with profound gravity.

On reaching the cavern which we have described in a former chapter, they found that most of the men were out, and the women were busy with those culinary labours which tend to rejoice the hearts of hunters when they return home.

The chief, Voalavo, was there, however, deeply engaged in studying—yes, studying—The Pilgrim's Progress! But he could not make much of it, his education—at the hands of Ra-Ruth—having commenced only a few weeks before. Besides teaching the chief his letters, Ra-Ruth had read to him large portions of the book, which had so fascinated him that he had applied himself to his letters with a will, and, being an able man, had begun to make rapid progress. His desire, also, to be able to read the Bible—when he began to understand what it was, and to perceive the significance of some of its soul-stirring words—stimulated his active mind to greater exertions.

The unfortunate poet, Razafil, also fell in with the wonderful allegory in that cave for the first time, and it helped in no small degree to turn his mind from brooding over the fate of his dear martyred daughter Raniva. His mind was quicker than that of the chief to perceive the grand truths which underlie the story, and he was not a little comforted. Thus these two men, so very differently constituted, sat at the feet of the fair Ra-Ruth, who being, as we have said, timid and rather distrustful of herself, was overjoyed to find that even she could help in advancing the cause of her Lord.

But it rather perplexed the little maiden when these same men, having been gifted with inquiring minds, puzzled themselves over the question why the Prince of the country in The Pilgrim's Progress did not kill Apollyon at once and have done with him.

"Or make him good," suggested Voalavo.

"True, that would have been better, perhaps, than killing him," assented Razafil.

Like millions of the human race before them, the two men got out of their depth here; but unlike too many thousands of the same race, they did not permit such difficulties to interfere with their unshaken confidence in the love and wisdom of that God, who certainly "doeth all things well," whatever we in our pride and partial ignorance may think of Him.

Voalavo's studies on the day we write of did not however engross him so much as to prevent his starting up in great excitement when he heard the sound of Laihova's voice. He hastened to the entrance of the cavern, and received his friend with his wonted effusive heartiness. But he was damped considerably on learning that Laihova came alone, that Mamba was enslaved, and that Ravonino and Rafaravavy were still wandering in the forest, pursued by their enemies.

"Come, my young men!" he shouted, flying into a sudden state of indignation, and clapping his hands together like a pistol-shot, "we will go and rouse our warriors. Arm, and make to the rescue! We will dethrone the Queen—this Ranavalona—usurper! Why should such a woman live on, filling the land with blood and misery!"

"My friend," said Laihova, in a soothing tone, as he laid his hand on the chief's shoulder, "the arms of Christians are not the arms of a soldier. We wrestle not against flesh and blood."

"That is idle talk," exclaimed the unpacified chief. "Did not Christian use a sword? Did not Greatheart fight Apollyon with a sword?"

"True, but these were spiritual weapons," said Laihova. "Moreover, if you did rouse your people and march to the capital, what could you do? Your whole tribe would appear but as a handful of dust in the eyes of the Hova army."

"I would that we were a handful of dust!" snorted the chief, "and we'd dash ourselves into the eyes of the Hova army and kill them while they wept!"

"But there is nothing to prevent us from going forth to meet our friends," rejoined Laihova, "and we can take our spears. If they stand in need of help we may give it."

This proposition fell in entirely with the war-like Voalavo's views, and, a band of the young hunters and fruit-gatherers entering the cave at that moment, he urged them to make haste with their dinner and get ready for the war-path.

Ever-ready—as young blades usually are—for fighting, these youths threw down their loads quickly.

And, truly, judging from the contents of the cavern larder that day, there was no prospect of famine before the persecuted people. In one part of that larder there was abundance of beef and pork, also of game, such as guinea-fowl, pheasants, partridges, peacocks, turkeys, geese, ducks, pigeons, turtle-doves, and snipe. In another place the vegetable and fruit-gatherers had piled up little mounds of bread-fruit, pine-apples, cocoa-nuts, yams, plantains, bananas, manioc-root, melons, etcetera, much of which had been gathered from regions at a considerable distance from their place of abode. Thus they had laid up store for many days, and felt somewhat elated.

But there were two hearts there which found it impossible to rejoice, and very hard to submit to God. Reni and Ramatoa retired to a dark recess in the cave, and mingled their tears and prayers together.

"Oh! it would have been better if he had died!" sobbed Reni, "for then he would have been with Jesus; but now it is awful to think of the life-long slavery; and we shall never more see him on earth."

"Nay, mother, do not think thus. Whatever God does must be best," returned Ramatoa in a tremulous voice. "Let us try to say 'Thy will be—'"

She broke down and finished the sentence with prayer for strength and for a submissive spirit.

Meanwhile the war-like expedition, on which Voalavo and his youths were only too ready to enter was rendered needless by the sudden appearance of Ravonino himself, with Rafaravavy and Sarah! After encountering innumerable hardships and dangers those three had at last arrived at their forest stronghold in safety.

"So then," remarked Laihova to Ra-Ruth, after the first enthusiastic reception was over, "I have only over-shot them by a few hours after all!"

"We were just going to sally forth to look for you—and fight if need be," said Voalavo.

"There was no need for that," returned Ravonino, "the Lord was our protector."

"Where is Reni-Mamba? Have you heard, mother, about your son?"

Reni and Ramatoa, who had pressed forward, looked surprised, for their friend did not speak like a man who had bad news to tell.

"Laihova has told me, truly," replied Reni, still whimpering, "that my dear boy is worse than dead."

"Not so, mother," said Ravonino, taking the poor woman's hand, "be of good cheer; Mamba is not dead. I know not indeed where he is at this moment, having been pressed in my own flight, but I know that the Queen has set him free—this much I learned from our white friend, Mark Breezy. More I cannot tell, but is not this cause for joy and gratitude? Come, let us return thanks to our Father."

Most of those present were glad to give vent to their feelings in prayer and praise, though some there were who, having been led to join the band by the mere force of circumstances, had little heart in the matter. Certainly Voalavo was not among these last, for the enthusiasm which inclined him to fight with violence also induced him to pray with vigour.

When this appropriate act of worship was over, food was prepared for the wearied travellers, and in a short time the whole party was seated round the cooking-fire, illuminated by the torches on the wall, and listening eagerly to Ravonino as he recounted his adventures.

"I fear much," he said in conclusion, "that another dark season is about to fall on us. It may be like the last—or worse."

Ravonino here referred, (and with bated breath), to the terrible outbreak of persecution which had occurred several years previously, when, at the lowest estimate, about two thousand men and women were severely punished, and many tortured and slain, because they professed or favoured the religion of Jesus.

As, one after another, various members of the party detailed the sad sufferings or deaths of relatives and friends, the feelings of all became deeply affected with grief, those of some with a considerable dash also of indignation. Among the latter of course was Voalavo.

"Why," he cried suddenly, giving his hands the accustomed pistol-shot clap that betrayed his inability to contain himself, "why do we suffer all this? Why not assemble the tribes, go up at once to Antananarivo, take it, cut off the Queen's head, and put Prince Rakota on the throne?"

"Ay, why not?" demanded several of the more fiery young men.

"Because the Lord tells us to overcome evil with good," answered Ravonino, quietly. Then, wishing to draw attention from the subject, he inquired for the messenger who had brought news of his own escape.

All looked round as if expecting the man to answer for himself, but no one replied.

Search was made, and then it was discovered that the messenger had hastily taken his departure from the place.



CHAPTER TWENTY SIX.

DOCTOR BREEZY PRESCRIBES FOR THE QUEEN, AND ATTAINS TO TEMPORARY AND "PERFIK F'LICITY."

While these events were taking place in the forest, Queen Ranavalona was keeping her Court Physician and his comrades in a state of considerable uneasiness, not only with reference to the safety of their own heads, but because of her violent edicts regarding her Christian subjects.

She renewed her commands as to the necessity of every one coming forward, on pain of instant death in the event of disobedience, and accusing themselves, with the reiterated assurance that if they failed to comply and they were afterwards accused by others they should be subjected to the ordeal of the Tangena, and slain or reduced to perpetual slavery if found guilty.

The whole city was in a panic. No one felt safe. Under the influence of fear some accused themselves, expecting, no doubt, that their punishment would be lightened. Others remained quiet, hoping that they might escape detection, while many were accused by false friends as well as by enemies, and fell victims under the poison ordeal. Others, again, stood firm, and boldly proclaimed their faith in the Lord Jesus and their readiness to die if need be for His cause.

After the accusations, trials, and investigations, sentences were read which deprived four hundred officers and nobles of their honours, and levied fines on the remainder to the number of about two thousand. One would have thought that the mere necessity for such widespread punishment would have shown the Queen how deeply the new religion had taken root, and how hopeless it was to attempt its suppression, but she did not see it in that light. On the contrary, she issued a mandate requiring all books to be delivered up to her officers, and threatening death against any who should keep back or hide even a single leaf. She also commanded her subjects never again even to "think of the Christian lessons they had learned, but to blot them from their memories for ever!"

Among those who boldly held to their opinions was the Queen's own son Rakota, who, however, as we have seen, did not run quite so much risk as others, owing to his mother's affection for him. The Prime Minister's son, also, and Prince Ramonja, made no effort to conceal their opinions, though they were wise enough to refrain from exasperating the angry Queen by asserting them openly.

One morning the Prime Minister sent a message to the Court Physician, requiring his immediate attendance at the palace. Mark was seated in his own room at the time, talking with Hockins and Ebony about the gloomy state of affairs. A slight feeling of dismay fluttered the heart of each when the message came, for death-warrants were much in the air at that time.

"Oh, massa, p'r'aps dey're a-goin' to kill you!" was the negro's comforting suggestion.

"More likely they want him to cure the Queen," said Hockins.

"Couldn't you, massa," whispered Ebony, with a terribly solemn countenance, "mix a spoonful—a bery small spoonful—ob prussic acid, or creosote, or suffin ob dat sort, wid 'er physic?"

Mark laughed, and shook his head as he went out.

He found Rainiharo, with a tremendous frown on his face and deep lines of care on his brow, seated in front of our friend the Secretary, who had an open book on his knee. Three other officers of the palace sat beside them. These constituted a court of inquiry into the contents of the suspected books, and the Secretary, being the only literary character among them, was the appointed reader.

"Come here. Sit down," said Rainiharo, sternly pointing to a seat; "we want you to explain your books. The Queen commands us to examine them, and, if we find anything contrary to her wishes in them, to condemn them to the flames. But it seems to us that there is nothing in them but rubbish which we cannot understand."

Strange, is it not, that in barbaric as well as in civilised lands, people are apt to regard as rubbish that which they do not understand?

So thought the Court Physician, but he wisely held his tongue and sat down.

"This book," said the Prime Minister, pointing with a look of mingled contempt and exasperation to the volume on the Secretary's knee, "is worse than the last. The one we condemned yesterday was what you call your Bible. We began with it because it was the biggest book. Being practical men we began at the beginning, intending to go straight through and give it a fair hearing. We began at Gen—Gen—what was it?"

"Genesis," answered the Secretary.

"Genzis—yes. Well, we found nothing to object to in the first verse, but in the second—the very second—we found the word 'darkness.' This was sufficient! Queen Ranavalona does not like darkness, so we condemned it at once—unanimously—for we could not for a moment tolerate anything with darkness in it."

Mark felt an almost irresistible desire to laugh outright, but as the gratification of that desire might have cost him his head he did resist it successfully.

"Now," continued the Prime Minister, with a darker frown, "we have got to the Pil—Pil—what is it?"

"Pilgrim's Progress," answered the Secretary. "Just so—the Pilgim's Progress. Well, we agreed that we would give the Pil—Pilgim's Progress a better chance, so we opened it, as it were, anyhow, and what do we come on—the very first thing—but a man named Obstinate! Now, if there is one thing that the Queen hates more than another it is an obstinate man. She cannot abide obstinate men. In fact, she has none such about her, for the few men of that sort that have turned up now and then have invariably lost their heads. But we wanted to be fair, so we read on, and what do we find as one of the first things that Obstinate says? He says, 'Tush! away with your book!' Now, if the man himself condemns the book, is our Queen likely to spare it? But there are some things in the book which we cannot understand, so we have sent for you to explain it. Now," added Rainiharo, turning to the Secretary, "translate all that to the maker of physic and tell me what he has to answer."

It was a strange and difficult duty that our young student was thus unexpectedly and suddenly called to perform, and never before had he felt so deeply the difference between knowing a subject and expounding it. There was no escape, however, from the situation. He was not only bound by fear of his life, but by Scripture itself, "to give a reason of the hope that was in him," and he rose to the occasion with vigour, praying, mentally, for guidance, and also blessing his mother for having subjected him in childhood—much against his will!—to a pretty stiff and systematic training in the truths of Scripture as well as in the story of the Pilgrim's Progress.

But no exposition that he could give sufficed to affect the foregone conclusion that both the Bible and the Pilgrim, containing as they did matter that was offensive to the Queen, were worthy of condemnation, and, therefore, doomed to the flames.

Having settled this knotty point in a statesmanlike manner, Rainiharo bade Mark and the Secretary remain with him, and dismissed his three colleagues.