The Guillotine, we find, gets always a quicker motion, as other things are quickening. The Guillotine, by its speed of going, will give index of the general velocity of the Republic. The clanking of its huge axe, rising and falling there, in horrid systole-diastole, is portion of the whole enormous Life-movement and pulsation of the Sansculottic System!—'Orleans Conspirators' and Assaulters had to die, in spite of much weeping and entreating; so sacred is the person of a Deputy. Yet the sacred can become desecrated: your very Deputy is not greater than the Guillotine. Poor Deputy Journalist Gorsas: we saw him hide at Rennes, when the Calvados War burnt priming. He stole afterwards, in August, to Paris; lurked several weeks about the Palais ci-devant Royal; was seen there, one day; was clutched, identified, and without ceremony, being already 'out of the Law,' was sent to the Place de la Revolution. He died, recommending his wife and children to the pity of the Republic. It is the ninth day of October 1793. Gorsas is the first Deputy that dies on the scaffold; he will not be the last.

Ex-Mayor Bailly is in prison; Ex-Procureur Manuel. Brissot and our poor Arrested Girondins have become Incarcerated Indicted Girondins; universal Jacobinism clamouring for their punishment. Duperret's Seals are broken! Those Seventy-three Secret Protesters, suddenly one day, are reported upon, are decreed accused; the Convention-doors being 'previously shut,' that none implicated might escape. They were marched, in a very rough manner, to Prison that evening. Happy those of them who chanced to be absent! Condorcet has vanished into darkness; perhaps, like Rabaut, sits between two walls, in the house of a friend.



Chapter 3.4.VII.

Marie-Antoinette.

On Monday the Fourteenth of October, 1793, a Cause is pending in the Palais de Justice, in the new Revolutionary Court, such as these old stone-walls never witnessed: the Trial of Marie-Antoinette. The once brightest of Queens, now tarnished, defaced, forsaken, stands here at Fouquier Tinville's Judgment-bar; answering for her life! The Indictment was delivered her last night. (Proces de la Reine, Deux Amis, xi. 251-381.) To such changes of human fortune what words are adequate? Silence alone is adequate.

There are few Printed things one meets with, of such tragic almost ghastly significance as those bald Pages of the Bulletin du Tribunal Revolutionnaire, which bear title, Trial of the Widow Capet. Dim, dim, as if in disastrous eclipse; like the pale kingdoms of Dis! Plutonic Judges, Plutonic Tinville; encircled, nine times, with Styx and Lethe, with Fire-Phlegethon and Cocytus named of Lamentation! The very witnesses summoned are like Ghosts: exculpatory, inculpatory, they themselves are all hovering over death and doom; they are known, in our imagination, as the prey of the Guillotine. Tall ci-devant Count d'Estaing, anxious to shew himself Patriot, cannot escape; nor Bailly, who, when asked If he knows the Accused, answers with a reverent inclination towards her, "Ah, yes, I know Madame." Ex-Patriots are here, sharply dealt with, as Procureur Manuel; Ex-Ministers, shorn of their splendour. We have cold Aristocratic impassivity, faithful to itself even in Tartarus; rabid stupidity, of Patriot Corporals, Patriot Washerwomen, who have much to say of Plots, Treasons, August Tenth, old Insurrection of Women. For all now has become a crime, in her who has lost.

Marie-Antoinette, in this her utter abandonment and hour of extreme need, is not wanting to herself, the imperial woman. Her look, they say, as that hideous Indictment was reading, continued calm; 'she was sometimes observed moving her fingers, as when one plays on the Piano.' You discern, not without interest, across that dim Revolutionary Bulletin itself, how she bears herself queenlike. Her answers are prompt, clear, often of Laconic brevity; resolution, which has grown contemptuous without ceasing to be dignified, veils itself in calm words. "You persist then in denial?"—"My plan is not denial: it is the truth I have said, and I persist in that." Scandalous Hebert has borne his testimony as to many things: as to one thing, concerning Marie-Antoinette and her little Son,—wherewith Human Speech had better not further be soiled. She has answered Hebert; a Juryman begs to observe that she has not answered as to this. "I have not answered," she exclaims with noble emotion, "because Nature refuses to answer such a charge brought against a Mother. I appeal to all the Mothers that are here." Robespierre, when he heard of it, broke out into something almost like swearing at the brutish blockheadism of this Hebert; (Vilate, Causes secretes de la Revolution de Thermidor (Paris, 1825), p. 179.) on whose foul head his foul lie has recoiled. At four o'clock on Wednesday morning, after two days and two nights of interrogating, jury-charging, and other darkening of counsel, the result comes out: Sentence of Death. "Have you anything to say?" The Accused shook her head, without speech. Night's candles are burning out; and with her too Time is finishing, and it will be Eternity and Day. This Hall of Tinville's is dark, ill-lighted except where she stands. Silently she withdraws from it, to die.

Two Processions, or Royal Progresses, three-and-twenty years apart, have often struck us with a strange feeling of contrast. The first is of a beautiful Archduchess and Dauphiness, quitting her Mother's City, at the age of Fifteen; towards hopes such as no other Daughter of Eve then had: 'On the morrow,' says Weber an eye witness, 'the Dauphiness left Vienna. The whole City crowded out; at first with a sorrow which was silent. She appeared: you saw her sunk back into her carriage; her face bathed in tears; hiding her eyes now with her handkerchief, now with her hands; several times putting out her head to see yet again this Palace of her Fathers, whither she was to return no more. She motioned her regret, her gratitude to the good Nation, which was crowding here to bid her farewell. Then arose not only tears; but piercing cries, on all sides. Men and women alike abandoned themselves to such expression of their sorrow. It was an audible sound of wail, in the streets and avenues of Vienna. The last Courier that followed her disappeared, and the crowd melted away.' (Weber, i. 6.)

The young imperial Maiden of Fifteen has now become a worn discrowned Widow of Thirty-eight; grey before her time: this is the last Procession: 'Few minutes after the Trial ended, the drums were beating to arms in all Sections; at sunrise the armed force was on foot, cannons getting placed at the extremities of the Bridges, in the Squares, Crossways, all along from the Palais de Justice to the Place de la Revolution. By ten o'clock, numerous patrols were circulating in the Streets; thirty thousand foot and horse drawn up under arms. At eleven, Marie-Antoinette was brought out. She had on an undress of pique blanc: she was led to the place of execution, in the same manner as an ordinary criminal; bound, on a Cart; accompanied by a Constitutional Priest in Lay dress; escorted by numerous detachments of infantry and cavalry. These, and the double row of troops all along her road, she appeared to regard with indifference. On her countenance there was visible neither abashment nor pride. To the cries of Vive la Republique and Down with Tyranny, which attended her all the way, she seemed to pay no heed. She spoke little to her Confessor. The tricolor Streamers on the housetops occupied her attention, in the Streets du Roule and Saint-Honore; she also noticed the Inscriptions on the house-fronts. On reaching the Place de la Revolution, her looks turned towards the Jardin National, whilom Tuileries; her face at that moment gave signs of lively emotion. She mounted the Scaffold with courage enough; at a quarter past Twelve, her head fell; the Executioner shewed it to the people, amid universal long-continued cries of 'Vive la Republique.' (Deux Amis, xi. 301.)



Chapter 3.4.VIII.

The Twenty-two.

Whom next, O Tinville? The next are of a different colour: our poor Arrested Girondin Deputies. What of them could still be laid hold of; our Vergniaud, Brissot, Fauchet, Valaze, Gensonne; the once flower of French Patriotism, Twenty-two by the tale: hither, at Tinville's Bar, onward from 'safeguard of the French People,' from confinement in the Luxembourg, imprisonment in the Conciergerie, have they now, by the course of things, arrived. Fouquier Tinville must give what account of them he can.

Undoubtedly this Trial of the Girondins is the greatest that Fouquier has yet had to do. Twenty-two, all chief Republicans, ranged in a line there; the most eloquent in France; Lawyers too; not without friends in the auditory. How will Tinville prove these men guilty of Royalism, Federalism, Conspiracy against the Republic? Vergniaud's eloquence awakes once more; 'draws tears,' they say. And Journalists report, and the Trial lengthens itself out day after day; 'threatens to become eternal,' murmur many. Jacobinism and Municipality rise to the aid of Fouquier. On the 28th of the month, Hebert and others come in deputation to inform a Patriot Convention that the Revolutionary Tribunal is quite 'shackled by forms of Law;' that a Patriot Jury ought to have 'the power of cutting short, of terminer les debats, when they feel themselves convinced.' Which pregnant suggestion, of cutting short, passes itself, with all despatch, into a Decree.

Accordingly, at ten o'clock on the night of the 30th of October, the Twenty-two, summoned back once more, receive this information, That the Jury feeling themselves convinced have cut short, have brought in their verdict; that the Accused are found guilty, and the Sentence on one and all of them is Death with confiscation of goods.

Loud natural clamour rises among the poor Girondins; tumult; which can only be repressed by the gendarmes. Valaze stabs himself; falls down dead on the spot. The rest, amid loud clamour and confusion, are driven back to their Conciergerie; Lasource exclaiming, "I die on the day when the People have lost their reason; ye will die when they recover it." (Greek,—Plut. Opp. t. iv. p. 310. ed. Reiske, 1776.) No help! Yielding to violence, the Doomed uplift the Hymn of the Marseillese; return singing to their dungeon.

Riouffe, who was their Prison-mate in these last days, has lovingly recorded what death they made. To our notions, it is not an edifying death. Gay satirical Pot-pourri by Ducos; rhymed Scenes of Tragedy, wherein Barrere and Robespierre discourse with Satan; death's eve spent in 'singing' and 'sallies of gaiety,' with 'discourses on the happiness of peoples:' these things, and the like of these, we have to accept for what they are worth. It is the manner in which the Girondins make their Last Supper. Valaze, with bloody breast, sleeps cold in death; hears not their singing. Vergniaud has his dose of poison; but it is not enough for his friends, it is enough only for himself; wherefore he flings it from him; presides at this Last Supper of the Girondins, with wild coruscations of eloquence, with song and mirth. Poor human Will struggles to assert itself; if not in this way, then in that. (Memoires de Riouffe in Memoires sur les Prisons, Paris, 1823, p. 48-55.)

But on the morrow morning all Paris is out; such a crowd as no man had seen. The Death-carts, Valaze's cold corpse stretched among the yet living Twenty-one, roll along. Bareheaded, hands bound; in their shirt-sleeves, coat flung loosely round the neck: so fare the eloquent of France; bemurmured, beshouted. To the shouts of Vive la Republique, some of them keep answering with counter-shouts of Vive la Republique. Others, as Brissot, sit sunk in silence. At the foot of the scaffold they again strike up, with appropriate variations, the Hymn of the Marseillese. Such an act of music; conceive it well! The yet Living chant there; the chorus so rapidly wearing weak! Samson's axe is rapid; one head per minute, or little less. The chorus is worn out; farewell for evermore ye Girondins. Te-Deum Fauchet has become silent; Valaze's dead head is lopped: the sickle of the Guillotine has reaped the Girondins all away. 'The eloquent, the young, the beautiful and brave!' exclaims Riouffe. O Death, what feast is toward in thy ghastly Halls?

Nor alas, in the far Bourdeaux region, will Girondism fare better. In caves of Saint-Emilion, in loft and cellar, the weariest months, roll on; apparel worn, purse empty; wintry November come; under Tallien and his Guillotine, all hope now gone. Danger drawing ever nigher, difficulty pressing ever straiter, they determine to separate. Not unpathetic the farewell; tall Barbaroux, cheeriest of brave men, stoops to clasp his Louvet: "In what place soever thou findest my mother," cries he, "try to be instead of a son to her: no resource of mine but I will share with thy Wife, should chance ever lead me where she is." (Louvet, p. 213.)

Louvet went with Guadet, with Salles and Valady; Barbaroux with Buzot and Petion. Valady soon went southward, on a way of his own. The two friends and Louvet had a miserable day and night; the 14th of November month, 1793. Sunk in wet, weariness and hunger, they knock, on the morrow, for help, at a friend's country-house; the fainthearted friend refuses to admit them. They stood therefore under trees, in the pouring rain. Flying desperate, Louvet thereupon will to Paris. He sets forth, there and then, splashing the mud on each side of him, with a fresh strength gathered from fury or frenzy. He passes villages, finding 'the sentry asleep in his box in the thick rain;' he is gone, before the man can call after him. He bilks Revolutionary Committees; rides in carriers' carts, covered carts and open; lies hidden in one, under knapsacks and cloaks of soldiers' wives on the Street of Orleans, while men search for him: has hairbreadth escapes that would fill three romances: finally he gets to Paris to his fair Helpmate; gets to Switzerland, and waits better days.

Poor Guadet and Salles were both taken, ere long; they died by the Guillotine in Bourdeaux; drums beating to drown their voice. Valady also is caught, and guillotined. Barbaroux and his two comrades weathered it longer, into the summer of 1794; but not long enough. One July morning, changing their hiding place, as they have often to do, 'about a league from Saint-Emilion, they observe a great crowd of country-people;' doubtless Jacobins come to take them? Barbaroux draws a pistol, shoots himself dead. Alas, and it was not Jacobins; it was harmless villagers going to a village wake. Two days afterwards, Buzot and Petion were found in a Cornfield, their bodies half-eaten with dogs. (Recherches Historiques sur les Girondins in Memoires de Buzot, p. 107.)

Such was the end of Girondism. They arose to regenerate France, these men; and have accomplished this. Alas, whatever quarrel we had with them, has not their cruel fate abolished it? Pity only survives. So many excellent souls of heroes sent down to Hades; they themselves given as a prey of dogs and all manner of birds! But, here too, the will of the Supreme Power was accomplished. As Vergniaud said: 'The Revolution, like Saturn, is devouring its own children.'



BOOK 3.V.

TERROR THE ORDER OF THE DAY

Chapter 3.5.I.

Rushing down.

We are now, therefore, got to that black precipitous Abyss; whither all things have long been tending; where, having now arrived on the giddy verge, they hurl down, in confused ruin; headlong, pellmell, down, down;—till Sansculottism have consummated itself; and in this wondrous French Revolution, as in a Doomsday, a World have been rapidly, if not born again, yet destroyed and engulphed. Terror has long been terrible: but to the actors themselves it has now become manifest that their appointed course is one of Terror; and they say, Be it so. "Que la Terreur soit a l'ordre du jour."

So many centuries, say only from Hugh Capet downwards, had been adding together, century transmitting it with increase to century, the sum of Wickedness, of Falsehood, Oppression of man by man. Kings were sinners, and Priests were, and People. Open-Scoundrels rode triumphant, bediademed, becoronetted, bemitred; or the still fataller species of Secret-Scoundrels, in their fair-sounding formulas, speciosities, respectabilities, hollow within: the race of Quacks was grown many as the sands of the sea. Till at length such a sum of Quackery had accumulated itself as, in brief, the Earth and the Heavens were weary of. Slow seemed the Day of Settlement: coming on, all imperceptible, across the bluster and fanfaronade of Courtierisms, Conquering-Heroisms, Most-Christian Grand Monarque-isms. Well-beloved Pompadourisms: yet behold it was always coming; behold it has come, suddenly, unlooked for by any man! The harvest of long centuries was ripening and whitening so rapidly of late; and now it is grown white, and is reaped rapidly, as it were, in one day. Reaped, in this Reign of Terror; and carried home, to Hades and the Pit!—Unhappy Sons of Adam: it is ever so; and never do they know it, nor will they know it. With cheerfully smoothed countenances, day after day, and generation after generation, they, calling cheerfully to one another, "Well-speed-ye," are at work, sowing the wind. And yet, as God lives, they shall reap the whirlwind: no other thing, we say, is possible,—since God is a Truth and His World is a Truth.

History, however, in dealing with this Reign of Terror, has had her own difficulties. While the Phenomenon continued in its primary state, as mere 'Horrors of the French Revolution,' there was abundance to be said and shrieked. With and also without profit. Heaven knows there were terrors and horrors enough: yet that was not all the Phenomenon; nay, more properly, that was not the Phenomenon at all, but rather was the shadow of it, the negative part of it. And now, in a new stage of the business, when History, ceasing to shriek, would try rather to include under her old Forms of speech or speculation this new amazing Thing; that so some accredited scientific Law of Nature might suffice for the unexpected Product of Nature, and History might get to speak of it articulately, and draw inferences and profit from it; in this new stage, History, we must say, babbles and flounders perhaps in a still painfuller manner. Take, for example, the latest Form of speech we have seen propounded on the subject as adequate to it, almost in these months, by our worthy M. Roux, in his Histoire Parlementaire. The latest and the strangest: that the French Revolution was a dead-lift effort, after eighteen hundred years of preparation, to realise—the Christian Religion! (Hist. Parl. Introd., i. 1 et seqq.) Unity, Indivisibility, Brotherhood or Death did indeed stand printed on all Houses of the Living; also, on Cemeteries, or Houses of the Dead, stood printed, by order of Procureur Chaumette, Here is eternal Sleep: (Deux Amis, xii. 78.) but a Christian Religion realised by the Guillotine and Death-Eternal, 'is suspect to me,' as Robespierre was wont to say, 'm'est suspecte.'

Alas, no, M. Roux! A Gospel of Brotherhood, not according to any of the Four old Evangelists, and calling on men to repent, and amend each his own wicked existence, that they might be saved; but a Gospel rather, as we often hint, according to a new Fifth Evangelist Jean-Jacques, calling on men to amend each the whole world's wicked existence, and be saved by making the Constitution. A thing different and distant toto coelo, as they say: the whole breadth of the sky, and further if possible!—It is thus, however, that History, and indeed all human Speech and Reason does yet, what Father Adam began life by doing: strive to name the new Things it sees of Nature's producing,—often helplessly enough.

But what if History were to admit, for once, that all the Names and Theorems yet known to her fall short? That this grand Product of Nature was even grand, and new, in that it came not to range itself under old recorded Laws-of-Nature at all; but to disclose new ones? In that case, History renouncing the pretention to name it at present, will look honestly at it, and name what she can of it! Any approximation to the right Name has value: were the right name itself once here, the Thing is known thenceforth; the Thing is then ours, and can be dealt with.

Now surely not realization, of Christianity, or of aught earthly, do we discern in this Reign of Terror, in this French Revolution of which it is the consummating. Destruction rather we discern—of all that was destructible. It is as if Twenty-five millions, risen at length into the Pythian mood, had stood up simultaneously to say, with a sound which goes through far lands and times, that this Untruth of an Existence had become insupportable. O ye Hypocrisies and Speciosities, Royal mantles, Cardinal plushcloaks, ye Credos, Formulas, Respectabilities, fair-painted Sepulchres full of dead men's bones,—behold, ye appear to us to be altogether a Lie. Yet our Life is not a Lie; yet our Hunger and Misery is not a Lie! Behold we lift up, one and all, our Twenty-five million right-hands; and take the Heavens, and the Earth and also the Pit of Tophet to witness, that either ye shall be abolished, or else we shall be abolished!

No inconsiderable Oath, truly; forming, as has been often said, the most remarkable transaction in these last thousand years. Wherefrom likewise there follow, and will follow, results. The fulfilment of this Oath; that is to say, the black desperate battle of Men against their whole Condition and Environment,—a battle, alas, withal, against the Sin and Darkness that was in themselves as in others: this is the Reign of Terror. Transcendental despair was the purport of it, though not consciously so. False hopes, of Fraternity, Political Millennium, and what not, we have always seen: but the unseen heart of the whole, the transcendental despair, was not false; neither has it been of no effect. Despair, pushed far enough, completes the circle, so to speak; and becomes a kind of genuine productive hope again.

Doctrine of Fraternity, out of old Catholicism, does, it is true, very strangely in the vehicle of a Jean-Jacques Evangel, suddenly plump down out of its cloud-firmament; and from a theorem determine to make itself a practice. But just so do all creeds, intentions, customs, knowledges, thoughts and things, which the French have, suddenly plump down; Catholicism, Classicism, Sentimentalism, Cannibalism: all isms that make up Man in France, are rushing and roaring in that gulf; and the theorem has become a practice, and whatsoever cannot swim sinks. Not Evangelist Jean-Jacques alone; there is not a Village Schoolmaster but has contributed his quota: do we not 'thou' one another, according to the Free Peoples of Antiquity? The French Patriot, in red phrygian nightcap of Liberty, christens his poor little red infant Cato,—Censor, or else of Utica. Gracchus has become Baboeuf and edits Newspapers; Mutius Scaevola, Cordwainer of that ilk, presides in the Section Mutius-Scaevola: and in brief, there is a world wholly jumbling itself, to try what will swim!

Wherefore we will, at all events, call this Reign of Terror a very strange one. Dominant Sansculottism makes, as it were, free arena; one of the strangest temporary states Humanity was ever seen in. A nation of men, full of wants and void of habits! The old habits are gone to wreck because they were old: men, driven forward by Necessity and fierce Pythian Madness, have, on the spur of the instant, to devise for the want the way of satisfying it. The wonted tumbles down; by imitation, by invention, the Unwonted hastily builds itself up. What the French National head has in it comes out: if not a great result, surely one of the strangest.

Neither shall the reader fancy that it was all blank, this Reign of Terror: far from it. How many hammermen and squaremen, bakers and brewers, washers and wringers, over this France, must ply their old daily work, let the Government be one of Terror or one of Joy! In this Paris there are Twenty-three Theatres nightly; some count as many as Sixty Places of Dancing. (Mercier. ii. 124.) The Playwright manufactures: pieces of a strictly Republican character. Ever fresh Novelgarbage, as of old, fodders the Circulating Libraries. (Moniteur of these months, passim.) The 'Cesspool of Agio,' now in the time of Paper Money, works with a vivacity unexampled, unimagined; exhales from itself 'sudden fortunes,' like Alladin-Palaces: really a kind of miraculous Fata-Morganas, since you can live in them, for a time. Terror is as a sable ground, on which the most variegated of scenes paints itself. In startling transitions, in colours all intensated, the sublime, the ludicrous, the horrible succeed one another; or rather, in crowding tumult, accompany one another.

Here, accordingly, if anywhere, the 'hundred tongues,' which the old Poets often clamour for, were of supreme service! In defect of any such organ on our part, let the Reader stir up his own imaginative organ: let us snatch for him this or the other significant glimpse of things, in the fittest sequence we can.



Chapter 3.5.II.

Death.

In the early days of November, there is one transient glimpse of things that is to be noted: the last transit to his long home of Philippe d'Orleans Egalite. Philippe was 'decreed accused,' along with the Girondins, much to his and their surprise; but not tried along with them. They are doomed and dead, some three days, when Philippe, after his long half-year of durance at Marseilles, arrives in Paris. It is, as we calculate, the third of November 1793.

On which same day, two notable Female Prisoners are also put in ward there: Dame Dubarry and Josephine Beauharnais! Dame whilom Countess Dubarry, Unfortunate-female, had returned from London; they snatched her, not only as Ex-harlot of a whilom Majesty, and therefore suspect; but as having 'furnished the Emigrants with money.' Contemporaneously with whom, there comes the wife of Beauharnais, soon to be the widow: she that is Josephine Tascher Beauharnais; that shall be Josephine Empress Buonaparte, for a black Divineress of the Tropics prophesied long since that she should be a Queen and more. Likewise, in the same hours, poor Adam Lux, nigh turned in the head, who, according to Foster, 'has taken no food these three weeks,' marches to the Guillotine for his Pamphlet on Charlotte Corday: he 'sprang to the scaffold;' said he 'died for her with great joy.' Amid such fellow-travellers does Philippe arrive. For, be the month named Brumaire year 2 of Liberty, or November year 1793 of Slavery, the Guillotine goes always, Guillotine va toujours.

Enough, Philippe's indictment is soon drawn, his jury soon convinced. He finds himself made guilty of Royalism, Conspiracy and much else; nay, it is a guilt in him that he voted Louis's Death, though he answers, "I voted in my soul and conscience." The doom he finds is death forthwith; this present sixth dim day of November is the last day that Philippe is to see. Philippe, says Montgaillard, thereupon called for breakfast: sufficiency of 'oysters, two cutlets, best part of an excellent bottle of claret;' and consumed the same with apparent relish. A Revolutionary Judge, or some official Convention Emissary, then arrived, to signify that he might still do the State some service by revealing the truth about a plot or two. Philippe answered that, on him, in the pass things had come to, the State had, he thought, small claim; that nevertheless, in the interest of Liberty, he, having still some leisure on his hands, was willing, were a reasonable question asked him, to give reasonable answer. And so, says Montgaillard, he lent his elbow on the mantel-piece, and conversed in an under-tone, with great seeming composure; till the leisure was done, or the Emissary went his ways.

At the door of the Conciergerie, Philippe's attitude was erect and easy, almost commanding. It is five years, all but a few days, since Philippe, within these same stone walls, stood up with an air of graciosity, and asked King Louis, "Whether it was a Royal Session, then, or a Bed of Justice?" O Heaven!—Three poor blackguards were to ride and die with him: some say, they objected to such company, and had to be flung in, neck and heels; (Foster, ii. 628; Montgaillard, iv. 141-57.) but it seems not true. Objecting or not objecting, the gallows-vehicle gets under way. Philippe's dress is remarked for its elegance; greenfrock, waistcoat of white pique, yellow buckskins, boots clear as Warren: his air, as before, entirely composed, impassive, not to say easy and Brummellean-polite. Through street after street; slowly, amid execrations;—past the Palais Egalite whilom Palais-Royal! The cruel Populace stopped him there, some minutes: Dame de Buffon, it is said, looked out on him, in Jezebel head-tire; along the ashlar Wall, there ran these words in huge tricolor print, REPUBLIC ONE AND INDIVISIBLE; LIBERTY, EQUALITY, FRATERNITY OR DEATH: National Property. Philippe's eyes flashed hellfire, one instant; but the next instant it was gone, and he sat impassive, Brummellean-polite. On the scaffold, Samson was for drawing of his boots: "tush," said Philippe, "they will come better off after; let us have done, depechons-nous!"

So Philippe was not without virtue, then? God forbid that there should be any living man without it! He had the virtue to keep living for five-and-forty years;—other virtues perhaps more than we know of. Probably no mortal ever had such things recorded of him: such facts, and also such lies. For he was a Jacobin Prince of the Blood; consider what a combination! Also, unlike any Nero, any Borgia, he lived in the Age of Pamphlets. Enough for us: Chaos has reabsorbed him; may it late or never bear his like again!—Brave young Orleans Egalite, deprived of all, only not deprived of himself, is gone to Coire in the Grisons, under the name of Corby, to teach Mathematics. The Egalite Family is at the darkest depths of the Nadir.

A far nobler Victim follows; one who will claim remembrance from several centuries: Jeanne-Marie Phlipon, the Wife of Roland. Queenly, sublime in her uncomplaining sorrow, seemed she to Riouffe in her Prison. 'Something more than is usually found in the looks of women painted itself,' says Riouffe, (Memoires, Sur les Prisons, i., pp. 55-7.) 'in those large black eyes of hers, full of expression and sweetness. She spoke to me often, at the Grate: we were all attentive round her, in a sort of admiration and astonishment; she expressed herself with a purity, with a harmony and prosody that made her language like music, of which the ear could never have enough. Her conversation was serious, not cold; coming from the mouth of a beautiful woman, it was frank and courageous as that of a great men.' 'And yet her maid said: "Before you, she collects her strength; but in her own room, she will sit three hours sometimes, leaning on the window, and weeping."' She had been in Prison, liberated once, but recaptured the same hour, ever since the first of June: in agitation and uncertainty; which has gradually settled down into the last stern certainty, that of death. In the Abbaye Prison, she occupied Charlotte Corday's apartment. Here in the Conciergerie, she speaks with Riouffe, with Ex-Minister Claviere; calls the beheaded Twenty-two "Nos amis, our Friends,"—whom we are soon to follow. During these five months, those Memoirs of hers were written, which all the world still reads.

But now, on the 8th of November, 'clad in white,' says Riouffe, 'with her long black hair hanging down to her girdle,' she is gone to the Judgment Bar. She returned with a quick step; lifted her finger, to signify to us that she was doomed: her eyes seemed to have been wet. Fouquier-Tinville's questions had been 'brutal;' offended female honour flung them back on him, with scorn, not without tears. And now, short preparation soon done, she shall go her last road. There went with her a certain Lamarche, 'Director of Assignat printing;' whose dejection she endeavoured to cheer. Arrived at the foot of the scaffold, she asked for pen and paper, "to write the strange thoughts that were rising in her;" (Memoires de Madame Roland introd., i. 68.) a remarkable request; which was refused. Looking at the Statue of Liberty which stands there, she says bitterly: "O Liberty, what things are done in thy name!" For Lamarche's sake, she will die first; shew him how easy it is to die: "Contrary to the order" said Samson.—"Pshaw, you cannot refuse the last request of a Lady;" and Samson yielded.

Noble white Vision, with its high queenly face, its soft proud eyes, long black hair flowing down to the girdle; and as brave a heart as ever beat in woman's bosom! Like a white Grecian Statue, serenely complete, she shines in that black wreck of things;—long memorable. Honour to great Nature who, in Paris City, in the Era of Noble-Sentiment and Pompadourism, can make a Jeanne Phlipon, and nourish her to clear perennial Womanhood, though but on Logics, Encyclopedies, and the Gospel according to Jean-Jacques! Biography will long remember that trait of asking for a pen "to write the strange thoughts that were rising in her." It is as a little light-beam, shedding softness, and a kind of sacredness, over all that preceded: so in her too there was an Unnameable; she too was a Daughter of the Infinite; there were mysteries which Philosophism had not dreamt of!—She left long written counsels to her little Girl; she said her Husband would not survive her.

Still crueller was the fate of poor Bailly, First National President, First Mayor of Paris: doomed now for Royalism, Fayettism; for that Red-Flag Business of the Champ-de-Mars;—one may say in general, for leaving his Astronomy to meddle with Revolution. It is the 10th of November 1793, a cold bitter drizzling rain, as poor Bailly is led through the streets; howling Populace covering him with curses, with mud; waving over his face a burning or smoking mockery of a Red Flag. Silent, unpitied, sits the innocent old man. Slow faring through the sleety drizzle, they have got to the Champ-de-Mars: Not there! vociferates the cursing Populace; Such blood ought not to stain an Altar of the Fatherland; not there; but on that dungheap by the River-side! So vociferates the cursing Populace; Officiality gives ear to them. The Guillotine is taken down, though with hands numbed by the sleety drizzle; is carried to the River-side, is there set up again, with slow numbness; pulse after pulse still counting itself out in the old man's weary heart. For hours long; amid curses and bitter frost-rain! "Bailly, thou tremblest," said one. "Mon ami, it is for cold," said Bailly, "c'est de froid." Crueller end had no mortal. (Vie de Bailly in Memoires, i., p. 29.)

Some days afterwards, Roland hearing the news of what happened on the 8th, embraces his kind Friends at Rouen, leaves their kind house which had given him refuge; goes forth, with farewell too sad for tears. On the morrow morning, 16th of the month, 'some four leagues from Rouen, Paris-ward, near Bourg-Baudoin, in M. Normand's Avenue,' there is seen sitting leant against a tree, the figure of rigorous wrinkled man; stiff now in the rigour of death; a cane-sword run through his heart; and at his feet this writing: 'Whoever thou art that findest me lying, respect my remains: they are those of a man who consecrated all his life to being useful; and who has died as he lived, virtuous and honest.' 'Not fear, but indignation, made me quit my retreat, on learning that my Wife had been murdered. I wished not to remain longer on an Earth polluted with crimes.' (Memoires de Madame Roland introd., i. 88.)

Barnave's appearance at the Revolutionary Tribunal was of the bravest; but it could not stead him. They have sent for him from Grenoble; to pay the common smart, Vain is eloquence, forensic or other, against the dumb Clotho-shears of Tinville. He is still but two-and-thirty, this Barnave, and has known such changes. Short while ago, we saw him at the top of Fortune's Wheel, his word a law to all Patriots: and now surely he is at the bottom of the Wheel; in stormful altercation with a Tinville Tribunal, which is dooming him to die! (Foster, ii. 629.) And Petion, once also of the Extreme Left, and named Petion Virtue, where is he? Civilly dead; in the Caves of Saint-Emilion; to be devoured of dogs. And Robespierre, who rode along with him on the shoulders of the people, is in Committee of Salut; civilly alive: not to live always. So giddy-swift whirls and spins this immeasurable tormentum of a Revolution; wild-booming; not to be followed by the eye. Barnave, on the Scaffold, stamped his foot; and looking upwards was heard to ejaculate, "This then is my reward?"

Deputy Ex-Procureur Manuel is already gone; and Deputy Osselin, famed also in August and September, is about to go: and Rabaut, discovered treacherously between his two walls, and the Brother of Rabaut. National Deputies not a few! And Generals: the memory of General Custine cannot be defended by his Son; his Son is already guillotined. Custine the Ex-Noble was replaced by Houchard the Plebeian: he too could not prosper in the North; for him too there was no mercy; he has perished in the Place de la Revolution, after attempting suicide in Prison. And Generals Biron, Beauharnais, Brunet, whatsoever General prospers not; tough old Luckner, with his eyes grown rheumy; Alsatian Westermann, valiant and diligent in La Vendee: none of them can, as the Psalmist sings, his soul from death deliver.

How busy are the Revolutionary Committees; Sections with their Forty Halfpence a-day! Arrestment on arrestment falls quick, continual; followed by death. Ex-Minister Claviere has killed himself in Prison. Ex-Minister Lebrun, seized in a hayloft, under the disguise of a working man, is instantly conducted to death. (Moniteur, 11 Decembre, 30 Decembre, 1793; Louvet, p. 287.) Nay, withal, is it not what Barrere calls 'coining money on the Place de la Revolution?' For always the 'property of the guilty, if property he have,' is confiscated. To avoid accidents, we even make a Law that suicide shall not defraud us; that a criminal who kills himself does not the less incur forfeiture of goods. Let the guilty tremble, therefore, and the suspect, and the rich, and in a word all manner of culottic men! Luxembourg Palace, once Monsieur's, has become a huge loathsome Prison; Chantilly Palace too, once Conde's:—and their Landlords are at Blankenberg, on the wrong side of the Rhine. In Paris are now some Twelve Prisons; in France some Forty-four Thousand: thitherward, thick as brown leaves in Autumn, rustle and travel the suspect; shaken down by Revolutionary Committees, they are swept thitherward, as into their storehouse,—to be consumed by Samson and Tinville. 'The Guillotine goes not ill, ne va pas mal.'



Chapter 3.5.III.

Destruction.

The suspect may well tremble; but how much more the open rebels;—the Girondin Cities of the South! Revolutionary Army is gone forth, under Ronsin the Playwright; six thousand strong; in 'red nightcap, in tricolor waistcoat, in black-shag trousers, black-shag spencer, with enormous moustachioes, enormous sabre,—in carmagnole complete;' (See Louvet, p. 301.) and has portable guillotines. Representative Carrier has got to Nantes, by the edge of blazing La Vendee, which Rossignol has literally set on fire: Carrier will try what captives you make, what accomplices they have, Royalist or Girondin: his guillotine goes always, va toujours; and his wool-capped 'Company of Marat.' Little children are guillotined, and aged men. Swift as the machine is, it will not serve; the Headsman and all his valets sink, worn down with work; declare that the human muscles can no more. (Deux Amis, xii. 249-51.) Whereupon you must try fusillading; to which perhaps still frightfuller methods may succeed.

In Brest, to like purpose, rules Jean-Bon Saint-Andre; with an Army of Red Nightcaps. In Bourdeaux rules Tallien, with his Isabeau and henchmen: Guadets, Cussys, Salleses, may fall; the bloody Pike and Nightcap bearing supreme sway; the Guillotine coining money. Bristly fox-haired Tallien, once Able Editor, still young in years, is now become most gloomy, potent; a Pluto on Earth, and has the keys of Tartarus. One remarks, however, that a certain Senhorina Cabarus, or call her rather Senhora and wedded not yet widowed Dame de Fontenai, brown beautiful woman, daughter of Cabarus the Spanish merchant,—has softened the red bristly countenance; pleading for herself and friends; and prevailing. The keys of Tartarus, or any kind of power, are something to a woman; gloomy Pluto himself is not insensible to love. Like a new Proserpine, she, by this red gloomy Dis, is gathered; and, they say, softens his stone heart a little.

Maignet, at Orange in the South; Lebon, at Arras in the North, become world's wonders. Jacobin Popular Tribunal, with its National Representative, perhaps where Girondin Popular Tribunal had lately been, rises here and rises there; wheresoever needed. Fouches, Maignets, Barrases, Frerons scour the Southern Departments; like reapers, with their guillotine-sickle. Many are the labourers, great is the harvest. By the hundred and the thousand, men's lives are cropt; cast like brands into the burning.

Marseilles is taken, and put under martial law: lo, at Marseilles, what one besmutted red-bearded corn-ear is this which they cut;—one gross Man, we mean, with copper-studded face; plenteous beard, or beard-stubble, of a tile-colour? By Nemesis and the Fatal Sisters, it is Jourdan Coupe-tete! Him they have clutched, in these martial-law districts; him too, with their 'national razor,' their rasoir national, they sternly shave away. Low now is Jourdan the Headsman's own head;—low as Deshuttes's and Varigny's, which he sent on pikes, in the Insurrection of Women! No more shall he, as a copper Portent, be seen gyrating through the Cities of the South; no more sit judging, with pipes and brandy, in the Ice-tower of Avignon. The all-hiding Earth has received him, the bloated Tilebeard: may we never look upon his like again!—Jourdan one names; the other Hundreds are not named. Alas, they, like confused faggots, lie massed together for us; counted by the cartload: and yet not an individual faggot-twig of them but had a Life and History; and was cut, not without pangs as when a Kaiser dies!

Least of all cities can Lyons escape. Lyons, which we saw in dread sunblaze, that Autumn night when the Powder-tower sprang aloft, was clearly verging towards a sad end. Inevitable: what could desperate valour and Precy do; Dubois-Crance, deaf as Destiny, stern as Doom, capturing their 'redouts of cotton-bags;' hemming them in, ever closer, with his Artillery-lava? Never would that Ci-devant d'Autichamp arrive; never any help from Blankenberg. The Lyons Jacobins were hidden in cellars; the Girondin Municipality waxed pale, in famine, treason and red fire. Precy drew his sword, and some Fifteen Hundred with him; sprang to saddle, to cut their way to Switzerland. They cut fiercely; and were fiercely cut, and cut down; not hundreds, hardly units of them ever saw Switzerland. (Deux Amis, xi. 145.) Lyons, on the 9th of October, surrenders at discretion; it is become a devoted Town. Abbe Lamourette, now Bishop Lamourette, whilom Legislator, he of the old Baiser-l'Amourette or Delilah-Kiss, is seized here, is sent to Paris to be guillotined: 'he made the sign of the cross,' they say when Tinville intimated his death-sentence to him; and died as an eloquent Constitutional Bishop. But wo now to all Bishops, Priests, Aristocrats and Federalists that are in Lyons! The manes of Chalier are to be appeased; the Republic, maddened to the Sibylline pitch, has bared her right arm. Behold! Representative Fouche, it is Fouche of Nantes, a name to become well known; he with a Patriot company goes duly, in wondrous Procession, to raise the corpse of Chalier. An Ass, housed in Priest's cloak, with a mitre on its head, and trailing the Mass-Books, some say the very Bible, at its tail, paces through Lyons streets; escorted by multitudinous Patriotism, by clangour as of the Pit; towards the grave of Martyr Chalier. The body is dug up and burnt: the ashes are collected in an Urn; to be worshipped of Paris Patriotism. The Holy Books were part of the funeral pile; their ashes are scattered to the wind. Amid cries of "Vengeance! Vengeance!"—which, writes Fouche, shall be satisfied. (Moniteur (du 17 Novembre 1793), &c.)

Lyons in fact is a Town to be abolished; not Lyons henceforth but 'Commune Affranchie, Township Freed;' the very name of it shall perish. It is to be razed, this once great City, if Jacobinism prophesy right; and a Pillar to be erected on the ruins, with this Inscription, Lyons rebelled against the Republic; Lyons is no more. Fouche, Couthon, Collot, Convention Representatives succeed one another: there is work for the hangman; work for the hammerman, not in building. The very Houses of Aristocrats, we say, are doomed. Paralytic Couthon, borne in a chair, taps on the wall, with emblematic mallet, saying, "La Loi te frappe, The Law strikes thee;" masons, with wedge and crowbar, begin demolition. Crash of downfall, dim ruin and dust-clouds fly in the winter wind. Had Lyons been of soft stuff, it had all vanished in those weeks, and the Jacobin prophecy had been fulfilled. But Towns are not built of soap-froth; Lyons Town is built of stone. Lyons, though it rebelled against the Republic, is to this day.

Neither have the Lyons Girondins all one neck, that you could despatch it at one swoop. Revolutionary Tribunal here, and Military Commission, guillotining, fusillading, do what they can: the kennels of the Place des Terreaux run red; mangled corpses roll down the Rhone. Collot d'Herbois, they say, was once hissed on the Lyons stage: but with what sibilation, of world-catcall or hoarse Tartarean Trumpet, will ye hiss him now, in this his new character of Convention Representative,—not to be repeated! Two hundred and nine men are marched forth over the River, to be shot in mass, by musket and cannon, in the Promenade of the Brotteaux. It is the second of such scenes; the first was of some Seventy. The corpses of the first were flung into the Rhone, but the Rhone stranded some; so these now, of the second lot, are to be buried on land. Their one long grave is dug; they stand ranked, by the loose mould-ridge; the younger of them singing the Marseillaise. Jacobin National Guards give fire; but have again to give fire, and again; and to take the bayonet and the spade, for though the doomed all fall, they do not all die;—and it becomes a butchery too horrible for speech. So that the very Nationals, as they fire, turn away their faces. Collot, snatching the musket from one such National, and levelling it with unmoved countenance, says "It is thus a Republican ought to fire."

This is the second Fusillade, and happily the last: it is found too hideous; even inconvenient. They were Two hundred and nine marched out; one escaped at the end of the Bridge: yet behold, when you count the corpses, they are Two hundred and ten. Rede us this riddle, O Collot? After long guessing, it is called to mind that two individuals, here in the Brotteaux ground, did attempt to leave the rank, protesting with agony that they were not condemned men, that they were Police Commissaries: which two we repulsed, and disbelieved, and shot with the rest! (Deux Amis, xii. 251-62.) Such is the vengeance of an enraged Republic. Surely this, according to Barrere's phrase, is Justice 'under rough forms, sous des formes acerbes.' But the Republic, as Fouche says, must "march to Liberty over corpses." Or again as Barrere has it: "None but the dead do not come back, Il n'y a que les morts qui ne reviennent pas." Terror hovers far and wide: 'The Guillotine goes not ill.'

But before quitting those Southern regions, over which History can cast only glances from aloft, she will alight for a moment, and look fixedly at one point: the Siege of Toulon. Much battering and bombarding, heating of balls in furnaces or farm-houses, serving of artillery well and ill, attacking of Ollioules Passes, Forts Malbosquet, there has been: as yet to small purpose. We have had General Cartaux here, a whilom Painter elevated in the troubles of Marseilles; General Doppet, a whilom Medical man elevated in the troubles of Piemont, who, under Crance, took Lyons, but cannot take Toulon. Finally we have General Dugommier, a pupil of Washington. Convention Representans also we have had; Barrases, Salicettis, Robespierres the Younger:—also an Artillery Chef de brigade, of extreme diligence, who often takes his nap of sleep among the guns; a short taciturn, olive-complexioned young man, not unknown to us, by name Buonaparte: one of the best Artillery-officers yet met with. And still Toulon is not taken. It is the fourth month now; December, in slave-style; Frostarious or Frimaire, in new-style: and still their cursed Red-Blue Flag flies there. They are provisioned from the Sea; they have seized all heights, felling wood, and fortifying themselves; like the coney, they have built their nest in the rocks.

Meanwhile, Frostarious is not yet become Snowous or Nivose, when a Council of War is called; Instructions have just arrived from Government and Salut Public. Carnot, in Salut Public, has sent us a plan of siege: on which plan General Dugommier has this criticism to make, Commissioner Salicetti has that; and criticisms and plans are very various; when that young Artillery Officer ventures to speak; the same whom we saw snatching sleep among the guns, who has emerged several times in this History,—the name of him Napoleon Buonaparte. It is his humble opinion, for he has been gliding about with spy-glasses, with thoughts, That a certain Fort l'Eguillette can be clutched, as with lion-spring, on the sudden; wherefrom, were it once ours, the very heart of Toulon might be battered, the English Lines were, so to speak, turned inside out, and Hood and our Natural Enemies must next day either put to sea, or be burnt to ashes. Commissioners arch their eyebrows, with negatory sniff: who is this young gentleman with more wit than we all? Brave veteran Dugommier, however, thinks the idea worth a word; questions the young gentleman; becomes convinced; and there is for issue, Try it.

On the taciturn bronze-countenance, therefore, things being now all ready, there sits a grimmer gravity than ever, compressing a hotter central-fire than ever. Yonder, thou seest, is Fort l'Eguillette; a desperate lion-spring, yet a possible one; this day to be tried!—Tried it is; and found good. By stratagem and valour, stealing through ravines, plunging fiery through the fire-tempest, Fort l'Eguillette is clutched at, is carried; the smoke having cleared, wiser the Tricolor fly on it: the bronze-complexioned young man was right. Next morning, Hood, finding the interior of his lines exposed, his defences turned inside out, makes for his shipping. Taking such Royalists as wished it on board with him, he weighs anchor: on this 19th of December 1793, Toulon is once more the Republic's!

Cannonading has ceased at Toulon; and now the guillotining and fusillading may begin. Civil horrors, truly: but at least that infamy of an English domination is purged away. Let there be Civic Feast universally over France: so reports Barrere, or Painter David; and the Convention assist in a body. (Moniteur, 1793, Nos. 101 (31 Decembre), 95, 96, 98, &c.) Nay, it is said, these infamous English (with an attention rather to their own interests than to ours) set fire to our store-houses, arsenals, warships in Toulon Harbour, before weighing; some score of brave warships, the only ones we now had! However, it did not prosper, though the flame spread far and high; some two ships were burnt, not more; the very galley-slaves ran with buckets to quench. These same proud Ships, Ships l'Orient and the rest, have to carry this same young Man to Egypt first: not yet can they be changed to ashes, or to Sea-Nymphs; not yet to sky-rockets, O Ship l'Orient, nor became the prey of England,—before their time!

And so, over France universally, there is Civic Feast and high-tide: and Toulon sees fusillading, grape-shotting in mass, as Lyons saw; and 'death is poured out in great floods, vomie a grands flots' and Twelve thousand Masons are requisitioned from the neighbouring country, to raze Toulon from the face of the Earth. For it is to be razed, so reports Barrere; all but the National Shipping Establishments; and to be called henceforth not Toulon, but Port of the Mountain. There in black death-cloud we must leave it;—hoping only that Toulon too is built of stone; that perhaps even Twelve thousand Masons cannot pull it down, till the fit pass.

One begins to be sick of 'death vomited in great floods.' Nevertheless hearest thou not, O reader (for the sound reaches through centuries), in the dead December and January nights, over Nantes Town,—confused noises, as of musketry and tumult, as of rage and lamentation; mingling with the everlasting moan of the Loire waters there? Nantes Town is sunk in sleep; but Representant Carrier is not sleeping, the wool-capped Company of Marat is not sleeping. Why unmoors that flatbottomed craft, that gabarre; about eleven at night; with Ninety Priests under hatches? They are going to Belle Isle? In the middle of the Loire stream, on signal given, the gabarre is scuttled; she sinks with all her cargo. 'Sentence of Deportation,' writes Carrier, 'was executed vertically.' The Ninety Priests, with their gabarre-coffin, lie deep! It is the first of the Noyades, what we may call Drownages, of Carrier; which have become famous forever.

Guillotining there was at Nantes, till the Headsman sank worn out: then fusillading 'in the Plain of Saint-Mauve;' little children fusilladed, and women with children at the breast; children and women, by the hundred and twenty; and by the five hundred, so hot is La Vendee: till the very Jacobins grew sick, and all but the Company of Marat cried, Hold! Wherefore now we have got Noyading; and on the 24th night of Frostarious year 2, which is 14th of December 1793, we have a second Noyade: consisting of 'a Hundred and Thirty-eight persons.' (Deux Amis, xii. 266-72; Moniteur, du 2 Janvier 1794.)

Or why waste a gabarre, sinking it with them? Fling them out; fling them out, with their hands tied: pour a continual hail of lead over all the space, till the last struggler of them be sunk! Unsound sleepers of Nantes, and the Sea-Villages thereabouts, hear the musketry amid the night-winds; wonder what the meaning of it is. And women were in that gabarre; whom the Red Nightcaps were stripping naked; who begged, in their agony, that their smocks might not be stript from them. And young children were thrown in, their mothers vainly pleading: "Wolflings," answered the Company of Marat, "who would grow to be wolves."

By degrees, daylight itself witnesses Noyades: women and men are tied together, feet and feet, hands and hands: and flung in: this they call Mariage Republicain, Republican Marriage. Cruel is the panther of the woods, the she-bear bereaved of her whelps: but there is in man a hatred crueller than that. Dumb, out of suffering now, as pale swoln corpses, the victims tumble confusedly seaward along the Loire stream; the tide rolling them back: clouds of ravens darken the River; wolves prowl on the shoal-places: Carrier writes, 'Quel torrent revolutionnaire, What a torrent of Revolution!' For the man is rabid; and the Time is rabid. These are the Noyades of Carrier; twenty-five by the tale, for what is done in darkness comes to be investigated in sunlight: (Proces de Carrier, 4 tomes, Paris, 1795.) not to be forgotten for centuries,—We will turn to another aspect of the Consummation of Sansculottism; leaving this as the blackest.

But indeed men are all rabid; as the Time is. Representative Lebon, at Arras, dashes his sword into the blood flowing from the Guillotine; exclaims, "How I like it!" Mothers, they say, by his order, have to stand by while the Guillotine devours their children: a band of music is stationed near; and, at the fall of every head, strikes up its ca-ira. (Les Horreures des Prisons d'Arras, Paris, 1823.) In the Burgh of Bedouin, in the Orange region, the Liberty-tree has been cut down over night. Representative Maignet, at Orange, hears of it; burns Bedouin Burgh to the last dog-hutch; guillotines the inhabitants, or drives them into the caves and hills. (Montgaillard, iv. 200.) Republic One and Indivisible! She is the newest Birth of Nature's waste inorganic Deep, which men name Orcus, Chaos, primeval Night; and knows one law, that of self-preservation. Tigresse Nationale: meddle not with a whisker of her! Swift-crushing is her stroke; look what a paw she spreads;—pity has not entered her heart.

Prudhomme, the dull-blustering Printer and Able Editor, as yet a Jacobin Editor, will become a renegade one, and publish large volumes on these matters, Crimes of the Revolution; adding innumerable lies withal, as if the truth were not sufficient. We, for our part, find it more edifying to know, one good time, that this Republic and National Tigress is a New Birth; a Fact of Nature among Formulas, in an Age of Formulas; and to look, oftenest in silence, how the so genuine Nature-Fact will demean itself among these. For the Formulas are partly genuine, partly delusive, supposititious: we call them, in the language of metaphor, regulated modelled shapes; some of which have bodies and life still in them; most of which, according to a German Writer, have only emptiness, 'glass-eyes glaring on you with a ghastly affectation of life, and in their interior unclean accumulation of beetles and spiders!' But the Fact, let all men observe, is a genuine and sincere one; the sincerest of Facts: terrible in its sincerity, as very Death. Whatsoever is equally sincere may front it, and beard it; but whatsoever is not?—



Chapter 3.5.IV.

Carmagnole complete.

Simultaneously with this Tophet-black aspect, there unfolds itself another aspect, which one may call a Tophet-red aspect: the Destruction of the Catholic Religion; and indeed, for the time being of Religion itself. We saw Romme's New Calendar establish its Tenth Day of Rest; and asked, what would become of the Christian Sabbath? The Calendar is hardly a month old, till all this is set at rest. Very singular, as Mercier observes: last Corpus-Christi Day 1792, the whole world, and Sovereign Authority itself, walked in religious gala, with a quite devout air;—Butcher Legendre, supposed to be irreverent, was like to be massacred in his Gig, as the thing went by. A Gallican Hierarchy, and Church, and Church Formulas seemed to flourish, a little brown-leaved or so, but not browner than of late years or decades; to flourish, far and wide, in the sympathies of an unsophisticated People; defying Philosophism, Legislature and the Encyclopedie. Far and wide, alas, like a brown-leaved Vallombrosa; which waits but one whirlblast of the November wind, and in an hour stands bare! Since that Corpus-Christi Day, Brunswick has come, and the Emigrants, and La Vendee, and eighteen months of Time: to all flourishing, especially to brown-leaved flourishing, there comes, were it never so slowly, an end.

On the 7th of November, a certain Citoyen Parens, Curate of Boissise-le-Bertrand, writes to the Convention that he has all his life been preaching a lie, and is grown weary of doing it; wherefore he will now lay down his Curacy and stipend, and begs that an august Convention would give him something else to live upon. 'Mention honorable,' shall we give him? Or 'reference to Committee of Finances?' Hardly is this got decided, when goose Gobel, Constitutional Bishop of Paris, with his Chapter, with Municipal and Departmental escort in red nightcaps, makes his appearance, to do as Parens has done. Goose Gobel will now acknowledge 'no Religion but Liberty;' therefore he doffs his Priest-gear, and receives the Fraternal embrace. To the joy of Departmental Momoro, of Municipal Chaumettes and Heberts, of Vincent and the Revolutionary Army! Chaumette asks, Ought there not, in these circumstances, to be among our intercalary Days Sans-breeches, a Feast of Reason? (Moniteur, Seance du 17 Brumaire (7th November), 1793.) Proper surely! Let Atheist Marechal, Lalande, and little Atheist Naigeon rejoice; let Clootz, Speaker of Mankind, present to the Convention his Evidences of the Mahometan Religion, 'a work evincing the nullity of all Religions,'—with thanks. There shall be Universal Republic now, thinks Clootz; and 'one God only, Le Peuple.'

The French Nation is of gregarious imitative nature; it needed but a fugle-motion in this matter; and goose Gobel, driven by Municipality and force of circumstances, has given one. What Cure will be behind him of Boissise; what Bishop behind him of Paris? Bishop Gregoire, indeed, courageously declines; to the sound of "We force no one; let Gregoire consult his conscience;" but Protestant and Romish by the hundred volunteer and assent. From far and near, all through November into December, till the work is accomplished, come Letters of renegation, come Curates who are 'learning to be Carpenters,' Curates with their new-wedded Nuns: has not the Day of Reason dawned, very swiftly, and become noon? From sequestered Townships comes Addresses, stating plainly, though in Patois dialect, That 'they will have no more to do with the black animal called Curay, animal noir, appelle Curay.' (Analyse du Moniteur (Paris, 1801), ii. 280.)

Above all things there come Patriotic Gifts, of Church-furniture. The remnant of bells, except for tocsin, descend from their belfries, into the National meltingpot, to make cannon. Censers and all sacred vessels are beaten broad; of silver, they are fit for the poverty-stricken Mint; of pewter, let them become bullets to shoot the 'enemies of du genre humain.' Dalmatics of plush make breeches for him who has none; linen stoles will clip into shirts for the Defenders of the Country: old-clothesmen, Jew or Heathen, drive the briskest trade. Chalier's Ass Procession, at Lyons, was but a type of what went on, in those same days, in all Towns. In all Towns and Townships as quick as the guillotine may go, so quick goes the axe and the wrench: sacristies, lutrins, altar-rails are pulled down; the Mass Books torn into cartridge papers: men dance the Carmagnole all night about the bonfire. All highways jingle with metallic Priest-tackle, beaten broad; sent to the Convention, to the poverty-stricken Mint. Good Sainte Genevieve's Chasse is let down: alas, to be burst open, this time, and burnt on the Place de Greve. Saint Louis's shirt is burnt;—might not a Defender of the Country have had it? At Saint-Denis Town, no longer Saint-Denis but Franciade, Patriotism has been down among the Tombs, rummaging; the Revolutionary Army has taken spoil. This, accordingly, is what the streets of Paris saw:

'Most of these persons were still drunk, with the brandy they had swallowed out of chalices;—eating mackerel on the patenas! Mounted on Asses, which were housed with Priests' cloaks, they reined them with Priests' stoles: they held clutched with the same hand communion-cup and sacred wafer. They stopped at the doors of Dramshops; held out ciboriums: and the landlord, stoop in hand, had to fill them thrice. Next came Mules high-laden with crosses, chandeliers, censers, holy-water vessels, hyssops;—recalling to mind the Priests of Cybele, whose panniers, filled with the instruments of their worship, served at once as storehouse, sacristy and temple. In such equipage did these profaners advance towards the Convention. They enter there, in an immense train, ranged in two rows; all masked like mummers in fantastic sacerdotal vestments; bearing on hand-barrows their heaped plunder,—ciboriums, suns, candelabras, plates of gold and silver.' (Mercier, iv. 134. See Moniteur, Seance du 10 Novembre.)

The Address we do not give; for indeed it was in strophes, sung viva voce, with all the parts;—Danton glooming considerably, in his place; and demanding that there be prose and decency in future. (See also Moniteur, Seance du 26 Novembre.) Nevertheless the captors of such spolia opima crave, not untouched with liquor, permission to dance the Carmagnole also on the spot: whereto an exhilarated Convention cannot but accede. Nay, 'several Members,' continues the exaggerative Mercier, who was not there to witness, being in Limbo now, as one of Duperret's Seventy-three, 'several Members, quitting their curule chairs, took the hand of girls flaunting in Priest's vestures, and danced the Carmagnole along with them.' Such Old-Hallow-tide have they, in this year, once named of Grace, 1793.

Out of which strange fall of Formulas, tumbling there in confused welter, betrampled by the Patriotic dance, is it not passing strange to see a new Formula arise? For the human tongue is not adequate to speak what 'triviality run distracted' there is in human nature. Black Mumbo-Jumbo of the woods, and most Indian Wau-waus, one can understand: but this of Procureur Anaxagoras whilom John-Peter Chaumette? We will say only: Man is a born idol-worshipper, sight-worshipper, so sensuous-imaginative is he; and also partakes much of the nature of the ape.

For the same day, while this brave Carmagnole dance has hardly jigged itself out, there arrive Procureur Chaumette and Municipals and Departmentals, and with them the strangest freightage: a New Religion! Demoiselle Candeille, of the Opera; a woman fair to look upon, when well rouged: she, borne on palanquin shoulder-high; with red woolen nightcap; in azure mantle; garlanded with oak; holding in her hand the Pike of the Jupiter-Peuple, sails in; heralded by white young women girt in tricolor. Let the world consider it! This, O National Convention wonder of the universe, is our New Divinity; Goddess of Reason, worthy, and alone worthy of revering. Nay, were it too much to ask of an august National Representation that it also went with us to the ci-devant Cathedral called of Notre-Dame, and executed a few strophes in worship of her?

President and Secretaries give Goddess Candeille, borne at due height round their platform, successively the fraternal kiss; whereupon she, by decree, sails to the right-hand of the President and there alights. And now, after due pause and flourishes of oratory, the Convention, gathering its limbs, does get under way in the required procession towards Notre-Dame;—Reason, again in her litter, sitting in the van of them, borne, as one judges, by men in the Roman costume; escorted by wind-music, red nightcaps, and the madness of the world. And so straightway, Reason taking seat on the high-altar of Notre-Dame, the requisite worship or quasi-worship is, say the Newspapers, executed; National Convention chanting 'the Hymn to Liberty, words by Chenier, music by Gossec.' It is the first of the Feasts of Reason; first communion-service of the New Religion of Chaumette.

'The corresponding Festival in the Church of Saint-Eustache,' says Mercier, 'offered the spectacle of a great tavern. The interior of the choir represented a landscape decorated with cottages and boskets of trees. Round the choir stood tables over-loaded with bottles, with sausages, pork-puddings, pastries and other meats. The guests flowed in and out through all doors: whosoever presented himself took part of the good things: children of eight, girls as well as boys, put hand to plate, in sign of Liberty; they drank also of the bottles, and their prompt intoxication created laughter. Reason sat in azure mantle aloft, in a serene manner; Cannoneers, pipe in mouth, serving her as acolytes. And out of doors,' continues the exaggerative man, 'were mad multitudes dancing round the bonfire of Chapel-balustrades, of Priests' and Canons' stalls; and the dancers, I exaggerate nothing, the dancers nigh bare of breeches, neck and breast naked, stockings down, went whirling and spinning, like those Dust-vortexes, forerunners of Tempest and Destruction.' (Mercier, iv. 127-146.) At Saint-Gervais Church again there was a terrible 'smell of herrings;' Section or Municipality having provided no food, no condiment, but left it to chance. Other mysteries, seemingly of a Cabiric or even Paphian character, we heave under the Veil, which appropriately stretches itself 'along the pillars of the aisles,'—not to be lifted aside by the hand of History.

But there is one thing we should like almost better to understand than any other: what Reason herself thought of it, all the while. What articulate words poor Mrs. Momoro, for example, uttered; when she had become ungoddessed again, and the Bibliopolist and she sat quiet at home, at supper? For he was an earnest man, Bookseller Momoro; and had notions of Agrarian Law. Mrs. Momoro, it is admitted, made one of the best Goddesses of Reason; though her teeth were a little defective. And now if the reader will represent to himself that such visible Adoration of Reason went on 'all over the Republic,' through these November and December weeks, till the Church woodwork was burnt out, and the business otherwise completed, he will feel sufficiently what an adoring Republic it was, and without reluctance quit this part of the subject.

Such gifts of Church-spoil are chiefly the work of the Armee Revolutionnaire; raised, as we said, some time ago. It is an Army with portable guillotine: commanded by Playwright Ronsin in terrible moustachioes; and even by some uncertain shadow of Usher Maillard, the old Bastille Hero, Leader of the Menads, September Man in Grey! Clerk Vincent of the War-Office, one of Pache's old Clerks, 'with a head heated by the ancient orators,' had a main hand in the appointments, at least in the staff-appointments.

But of the marchings and retreatings of these Six Thousand no Xenophon exists. Nothing, but an inarticulate hum, of cursing and sooty frenzy, surviving dubious in the memory of ages! They scour the country round Paris; seeking Prisoners; raising Requisitions; seeing that Edicts are executed, that the Farmers have thrashed sufficiently; lowering Church-bells or metallic Virgins. Detachments shoot forth dim, towards remote parts of France; nay new Provincial Revolutionary Armies rise dim, here and there, as Carrier's Company of Marat, as Tallien's Bourdeaux Troop; like sympathetic clouds in an atmosphere all electric. Ronsin, they say, admitted, in candid moments, that his troops were the elixir of the Rascality of the Earth. One sees them drawn up in market-places; travel-plashed, rough-bearded, in carmagnole complete: the first exploit is to prostrate what Royal or Ecclesiastical monument, crucifix or the like, there may be; to plant a cannon at the steeple, fetch down the bell without climbing for it, bell and belfry together. This, however, it is said, depends somewhat on the size of the town: if the town contains much population, and these perhaps of a dubious choleric aspect, the Revolutionary Army will do its work gently, by ladder and wrench; nay perhaps will take its billet without work at all; and, refreshing itself with a little liquor and sleep, pass on to the next stage. (Deux Amis, xii. 62-5.) Pipe in cheek, sabre on thigh; in carmagnole complete!

Such things have been; and may again be. Charles Second sent out his Highland Host over the Western Scotch Whigs; Jamaica Planters got Dogs from the Spanish Main to hunt their Maroons with: France too is bescoured with a Devil's Pack, the baying of which, at this distance of half a century, still sounds in the mind's ear.



Chapter 3.5.V.

Like a Thunder-Cloud.

But the grand, and indeed substantially primary and generic aspect of the Consummation of Terror remains still to be looked at; nay blinkard History has for most part all but overlooked this aspect, the soul of the whole: that which makes it terrible to the Enemies of France. Let Despotism and Cimmerian Coalitions consider. All French men and French things are in a State of Requisition; Fourteen Armies are got on foot; Patriotism, with all that it has of faculty in heart or in head, in soul or body or breeches-pocket, is rushing to the frontiers, to prevail or die! Busy sits Carnot, in Salut Public; busy for his share, in 'organising victory.' Not swifter pulses that Guillotine, in dread systole-diastole in the Place de la Revolution, than smites the Sword of Patriotism, smiting Cimmeria back to its own borders, from the sacred soil.

In fact the Government is what we can call Revolutionary; and some men are 'a la hauteur,' on a level with the circumstances; and others are not a la hauteur,—so much the worse for them. But the Anarchy, we may say, has organised itself: Society is literally overset; its old forces working with mad activity, but in the inverse order; destructive and self-destructive.

Curious to see how all still refers itself to some head and fountain; not even an Anarchy but must have a centre to revolve round. It is now some six months since the Committee of Salut Public came into existence: some three months since Danton proposed that all power should be given it and 'a sum of fifty millions,' and the 'Government be declared Revolutionary.' He himself, since that day, would take no hand in it, though again and again solicited; but sits private in his place on the Mountain. Since that day, the Nine, or if they should even rise to Twelve have become permanent, always re-elected when their term runs out; Salut Public, Surete Generale have assumed their ulterior form and mode of operating.

Committee of Public Salvation, as supreme; of General Surety, as subaltern: these like a Lesser and Greater Council, most harmonious hitherto, have become the centre of all things. They ride this Whirlwind; they, raised by force of circumstances, insensibly, very strangely, thither to that dread height;—and guide it, and seem to guide it. Stranger set of Cloud-Compellers the Earth never saw. A Robespierre, a Billaud, a Collot, Couthon, Saint-Just; not to mention still meaner Amars, Vadiers, in Surete Generale: these are your Cloud-Compellers. Small intellectual talent is necessary: indeed where among them, except in the head of Carnot, busied organising victory, would you find any? The talent is one of instinct rather. It is that of divining aright what this great dumb Whirlwind wishes and wills; that of willing, with more frenzy than any one, what all the world wills. To stand at no obstacles; to heed no considerations human or divine; to know well that, of divine or human, there is one thing needful, Triumph of the Republic, Destruction of the Enemies of the Republic! With this one spiritual endowment, and so few others, it is strange to see how a dumb inarticulately storming Whirlwind of things puts, as it were, its reins into your hand, and invites and compels you to be leader of it.

Hard by, sits a Municipality of Paris; all in red nightcaps since the fourth of November last: a set of men fully 'on a level with circumstances,' or even beyond it. Sleek Mayor Pache, studious to be safe in the middle; Chaumettes, Heberts, Varlets, and Henriot their great Commandant; not to speak of Vincent the War-clerk, of Momoros, Dobsents, and such like: all intent to have Churches plundered, to have Reason adored, Suspects cut down, and the Revolution triumph. Perhaps carrying the matter too far? Danton was heard to grumble at the civic strophes; and to recommend prose and decency. Robespierre also grumbles that in overturning Superstition we did not mean to make a religion of Atheism. In fact, your Chaumette and Company constitute a kind of Hyper-Jacobinism, or rabid 'Faction des Enrages;' which has given orthodox Patriotism some umbrage, of late months. To 'know a Suspect on the streets:' what is this but bringing the Law of the Suspect itself into ill odour? Men half-frantic, men zealous overmuch,—they toil there, in their red nightcaps, restlessly, rapidly, accomplishing what of Life is allotted them.

And the Forty-four Thousand other Townships, each with revolutionary Committee, based on Jacobin Daughter Society; enlightened by the spirit of Jacobinism; quickened by the Forty Sous a-day!—The French Constitution spurned always at any thing like Two Chambers; and yet behold, has it not verily got Two Chambers? National Convention, elected for one; Mother of Patriotism, self-elected, for another! Mother of Patriotism has her Debates reported in the Moniteur, as important state-procedures; which indisputably they are. A Second Chamber of Legislature we call this Mother Society;—if perhaps it were not rather comparable to that old Scotch Body named Lords of the Articles, without whose origination, and signal given, the so-called Parliament could introduce no bill, could do no work? Robespierre himself, whose words are a law, opens his incorruptible lips copiously in the Jacobins Hall. Smaller Council of Salut Public, Greater Council of Surete Generale, all active Parties, come here to plead; to shape beforehand what decision they must arrive at, what destiny they have to expect. Now if a question arose, Which of those Two Chambers, Convention, or Lords of the Articles, was the stronger? Happily they as yet go hand in hand.

As for the National Convention, truly it has become a most composed Body. Quenched now the old effervescence; the Seventy-three locked in ward; once noisy Friends of the Girondins sunk all into silent men of the Plain, called even 'Frogs of the Marsh,' Crapauds du Marais! Addresses come, Revolutionary Church-plunder comes; Deputations, with prose, or strophes: these the Convention receives. But beyond this, the Convention has one thing mainly to do: to listen what Salut Public proposes, and say, Yea.

Bazire followed by Chabot, with some impetuosity, declared, one morning, that this was not the way of a Free Assembly. "There ought to be an Opposition side, a Cote Droit," cried Chabot; "if none else will form it, I will: people say to me, You will all get guillotined in your turn, first you and Bazire, then Danton, then Robespierre himself." (Debats, du 10 Novembre, 1723.) So spake the Disfrocked, with a loud voice: next week, Bazire and he lie in the Abbaye; wending, one may fear, towards Tinville and the Axe; and 'people say to me'—what seems to be proving true! Bazire's blood was all inflamed with Revolution fever; with coffee and spasmodic dreams. (Dictionnaire des Hommes Marquans, i. 115.) Chabot, again, how happy with his rich Jew-Austrian wife, late Fraulein Frey! But he lies in Prison; and his two Jew-Austrian Brothers-in-Law, the Bankers Frey, lie with him; waiting the urn of doom. Let a National Convention, therefore, take warning, and know its function. Let the Convention, all as one man, set its shoulder to the work; not with bursts of Parliamentary eloquence, but in quite other and serviceable ways!

Convention Commissioners, what we ought to call Representatives, 'Representans on mission,' fly, like the Herald Mercury, to all points of the Territory; carrying your behests far and wide. In their 'round hat plumed with tricolor feathers, girt with flowing tricolor taffeta; in close frock, tricolor sash, sword and jack-boots,' these men are powerfuller than King or Kaiser. They say to whomso they meet, Do; and he must do it: all men's goods are at their disposal; for France is as one huge City in Siege. They smite with Requisitions, and Forced-loan; they have the power of life and death. Saint-Just and Lebas order the rich classes of Strasburg to 'strip off their shoes,' and send them to the Armies where as many as 'ten thousand pairs' are needed. Also, that within four and twenty hours, 'a thousand beds' are to be got ready; (Moniteur, du 27 Novembre 1793.) wrapt in matting, and sent under way. For the time presses!—Like swift bolts, issuing from the fuliginous Olympus of Salut Public rush these men, oftenest in pairs; scatter your thunder-orders over France; make France one enormous Revolutionary thunder-cloud.



Chapter 3.5.VI.

Do thy Duty.

Accordingly alongside of these bonfires of Church balustrades, and sounds of fusillading and noyading, there rise quite another sort of fires and sounds: Smithy-fires and Proof-volleys for the manufacture of arms.

Cut off from Sweden and the world, the Republic must learn to make steel for itself; and, by aid of Chemists, she has learnt it. Towns that knew only iron, now know steel: from their new dungeons at Chantilly, Aristocrats may hear the rustle of our new steel furnace there. Do not bells transmute themselves into cannon; iron stancheons into the white-weapon (arme blanche), by sword-cutlery? The wheels of Langres scream, amid their sputtering fire halo; grinding mere swords. The stithies of Charleville ring with gun-making. What say we, Charleville? Two hundred and fifty-eight Forges stand in the open spaces of Paris itself; a hundred and forty of them in the Esplanade of the Invalides, fifty-four in the Luxembourg Garden: so many Forges stand; grim Smiths beating and forging at lock and barrel there. The Clockmakers have come, requisitioned, to do the touch-holes, the hard-solder and filework. Five great Barges swing at anchor on the Seine Stream, loud with boring; the great press-drills grating harsh thunder to the general ear and heart. And deft Stock-makers do gouge and rasp; and all men bestir themselves, according to their cunning:—in the language of hope, it is reckoned that a 'thousand finished muskets can be delivered daily.' (Choix des Rapports, xiii. 189.) Chemists of the Republic have taught us miracles of swift tanning; (Ibid. xv. 360.) the cordwainer bores and stitches;—not of 'wood and pasteboard,' or he shall answer it to Tinville! The women sew tents and coats, the children scrape surgeon's-lint, the old men sit in the market-places; able men are on march; all men in requisition: from Town to Town flutters, on the Heaven's winds, this Banner, THE FRENCH PEOPLE RISEN AGAINST TYRANTS.

All which is well. But now arises the question: What is to be done for saltpetre? Interrupted Commerce and the English Navy shut us out from saltpetre; and without saltpetre there is no gunpowder. Republican Science again sits meditative; discovers that saltpetre exists here and there, though in attenuated quantity: that old plaster of walls holds a sprinkling of it;—that the earth of the Paris Cellars holds a sprinkling of it, diffused through the common rubbish; that were these dug up and washed, saltpetre might be had. Whereupon swiftly, see! the Citoyens, with upshoved bonnet rouge, or with doffed bonnet, and hair toil-wetted; digging fiercely, each in his own cellar, for saltpetre. The Earth-heap rises at every door; the Citoyennes with hod and bucket carrying it up; the Citoyens, pith in every muscle, shovelling and digging: for life and saltpetre. Dig my braves; and right well speed ye. What of saltpetre is essential the Republic shall not want.

Consummation of Sansculottism has many aspects and tints: but the brightest tint, really of a solar or stellar brightness, is this which the Armies give it. That same fervour of Jacobinism which internally fills France with hatred, suspicions, scaffolds and Reason-worship, does, on the Frontiers, shew itself as a glorious Pro patria mori. Ever since Dumouriez's defection, three Convention Representatives attend every General. Committee of Salut has sent them, often with this Laconic order only: "Do thy duty, Fais ton devoir." It is strange, under what impediments the fire of Jacobinism, like other such fires, will burn. These Soldiers have shoes of wood and pasteboard, or go booted in hayropes, in dead of winter; they skewer a bass mat round their shoulders, and are destitute of most things. What then? It is for Rights of Frenchhood, of Manhood, that they fight: the unquenchable spirit, here as elsewhere, works miracles. "With steel and bread," says the Convention Representative, "one may get to China." The Generals go fast to the guillotine; justly and unjustly. From which what inference? This among others: That ill-success is death; that in victory alone is life! To conquer or die is no theatrical palabra, in these circumstances: but a practical truth and necessity. All Girondism, Halfness, Compromise is swept away. Forward, ye Soldiers of the Republic, captain and man! Dash with your Gaelic impetuosity, on Austria, England, Prussia, Spain, Sardinia; Pitt, Cobourg, York, and the Devil and the World! Behind us is but the Guillotine; before us is Victory, Apotheosis and Millennium without end!

See accordingly, on all Frontiers, how the Sons of Night, astonished after short triumph, do recoil;—the Sons of the Republic flying at them, with wild ca-ira or Marseillese Aux armes, with the temper of cat-o'-mountain, or demon incarnate; which no Son of Night can stand! Spain, which came bursting through the Pyrenees, rustling with Bourbon banners, and went conquering here and there for a season, falters at such cat-o'-mountain welcome; draws itself in again; too happy now were the Pyrenees impassable. Not only does Dugommier, conqueror of Toulon, drive Spain back; he invades Spain. General Dugommier invades it by the Eastern Pyrenees; General Dugommier invades it by the Eastern Pyrenees; General Muller shall invade it by the Western. Shall, that is the word: Committee of Salut Public has said it; Representative Cavaignac, on mission there, must see it done. Impossible! cries Muller,—Infallible! answers Cavaignac. Difficulty, impossibility, is to no purpose. "The Committee is deaf on that side of its head," answers Cavaignac, "n'entend pas de cette oreille la. How many wantest thou, of men, of horses, cannons? Thou shalt have them. Conquerors, conquered or hanged, forward we must." (There is, in Prudhomme, an atrocity a la Captain-Kirk reported of this Cavaignac; which has been copied into Dictionaries of Hommes Marquans, of Biographie Universelle, &c.; which not only has no truth in it, but, much more singular, is still capable of being proved to have none.) Which things also, even as the Representative spake them, were done. The Spring of the new Year sees Spain invaded: and redoubts are carried, and Passes and Heights of the most scarped description; Spanish Field-officerism struck mute at such cat-o'-mountain spirit, the cannon forgetting to fire. (Deux Amis, xiii. 205-30; Toulongeon, &c.) Swept are the Pyrenees; Town after Town flies up, burst by terror or the petard. In the course of another year, Spain will crave Peace; acknowledge its sins and the Republic; nay, in Madrid, there will be joy as for a victory, that even Peace is got.