When, on the 18th of March, 1897, I made a communication on the population of the Philippines, a bloody uprising had broken out everywhere against the existing Spanish rule. In this uprising a certain portion of the population, and indeed that which had the most valid claim to aboriginality, the so-called Negritos, were not involved. Their isolation, their lack of every sort of political, often indeed of village organization, also their meager numbers, render it conceivable that the greatest changes might go on among their neighbors without their taking such a practical view of them as to lead to their engaging in them. Thus it can be understood how they would take no interest in the further development of the affair.

Since then the result of the war between Spain and the Americans has been the destruction of Spanish power, and the treaty of Paris brought the entire Philippine Archipelago into the possession of the United States of America. Henceforth the principal interest is centered upon the deportment of the insurgents, who have not only outlived the great war between the powers, but are now determined to assert, or win, their independence from the conquerors. These insurgents, who for brevity are called Filipinos, belong, as I have remarked, to the light-colored race of so-called Indios, who are sharply differentiated from the Negritos. Their ethnological position is difficult to fix, since numerous mixtures have taken place with immigrant whites, especially with Spaniards, but also with people of yellow and of brown races—that is, with Mongols and Chinese. Perhaps here and there the importance of this mixture on the composite type of the Indios has been overestimated; at least in most places positive proof is not forthcoming that foreign blood has imposed itself upon the bright-colored population. Both history and tradition teach, on the contrary, as also the study of the physical peculiarities of the people that among the various tribes differences exist which suggest family traits. To this effect is the testimony of several travelers who have followed one another during a long period of time, as has been developed especially by Blumentritt.

[All immigrations from the West.] In this connection it must not be overlooked that all these immigrations, howsoever many they be supposed to have been, must have come this way from the west. Indeed, a noteworthy migration from the east is entirely barred out, if we look no farther back than the Chinese and Japanese. On the contrary, all signs point to the assumption that from of old, long before the coming of Portuguese and Spaniards, a strong movement had gone on from this region to the east, and that the great sea way which exists between Mindanao and the Sulu islands on the north and Halmahera and the Moluccas in the south was the entrance road along which those tribes, or at least those navigators whose arrival peopled the Polynesian Islands, found their way into the Pacific Ocean. But also the movement of the Polynesians points to the west, and if their ancestors may have come from Indonesia there is no doubt that in their long journeys eastward they must have touched at the coasts of other islands on their way, especially the Philippines. Polynesian invasions of the Philippines are not supposed to have closed when a migration of peoples or of men passing out to the Pacific Ocean laid the foundation of a large fraction of the population of the archipelago. It is known that now and then single canoes from the Pelew or the Ladrone Islands were driven upon the east coast of Luzon, but their importance ought not to be overestimated. The migration this way from the west must henceforth remain as the point of departure for all explanations of this eastern ethnology. (These statements are well enough for working hypotheses, but actual proofs are not at hand. Ratzel, Berl. Verhandl., etc., Phil. Hist. Class, 1898, I., p. 33.—Translator.)

Now, how are the local differences of various tribes to be explained, when on the whole the place of origin was the same? Is there here a secondary variation of the type, something brought about through climate, food, circumstances? It is a large theme, which, unfortunately, is too often dominated by previously-formed theories. The importance of "environment" and mode of life upon the corporeal development of man can not be contested, but the measure of this importance is very much in doubt. Nowhere is this measure, at least in the present consideration, less known than in the Philippines. In spite of wide geological and biological differences on these islands, there exists a close anthropological agreement of the Indios in the chief characteristics, and the effort to trace back the tribal differences that have been marked to climatic and alimentary causes has not succeeded. The influence of inherited peculiarities is also more mighty here, as in most parts of the earth, than that of "milieu."

If we assume, first, that the immigrants brought their peculiarities with them, which were fixed already when they came, we must also accept as self-evident that the Negritos of the Philippines do not belong to the same stock as the more powerful, bright-colored Indios. As long as these islands have been known, more than three centuries, the skin of the Negritos has been dark brown, almost black, their hair short and spirally twisted, and just as long has the skin of the Indios been brownish, in various shades, relatively clear, and the hair has been long and arranged in wavy locks. At no time, so far as known, has it been discovered that among a single family a pronounced variation from these peculiarities had taken place. On this point there is entire unanimity. In case of the Negritos there is not the least doubt; of the Indios a doubt may arise, for, in fact, the shades of skin color appear greatly varied, since the brown is at times quite blackish, at times yellowish, almost as varied as is the color of the sunburnt hair. But even then the practiced eye easily detects the descent, and if the skin alone is not sufficient the first glance at the hair completes the diagnosis. The correct explanation of individual or tribal variations is difficult only with the Indios, while no such necessity exists in the case of the Negritos. But among the Indios these individual and tribal variations are so frequent and so outspoken that one is justified in making the inquiry whether there has not developed here a new type of inherited peculiarities. If this were the case, it must still be held that already the immigrant tribes had possessed them.

[Assistance from history.] Now, history records that different immigrations have actually taken place. Laying aside the latest before the arrival of the Spaniards, that of the Islamites, in the fourteenth and the fifteenth centuries, there remains the older one. If ethnologists and travelers in general come to the conclusion concerning Borneo—and it is to be taken as certain—that the differences now existing among the wild tribes of this island are very old, it ought not be thought so wonderful if, according to the conditions of the tribes which have immigrated thence, there should exist on the Philippines near one another dissimilar though related peoples. This difference is not difficult to recognize in manners and customs—a side of the discussion which is further on to be treated more fully. We begin with physical characteristics.

[Hair differences.] Among these the hair occupies the chief place. To be sure, among all the Indios it is black, but it shows not the slightest approach to the frizzled condition which is such a prominent feature in the external appearance of the Negritos and of all the Papuan tribes of the East. This frizzled condition may be called woolly, or in somewhat exaggerated refinement in the name may be attributed to the term "wool," all sorts of meanings akin to wool; in every case there is wanting to all the Indios the crinkling of the hair from its exit out of the follicle, whereby would result wide or narrow spiral tubes and the coarse appearance of the so-called "peppercorn." The hair of all Indios is smooth and straightened out, and when it forms curves they are only feeble, and they make the whole outward appearance wavy or, at most, curled.

But within this wavy or curled condition of the hair there are again differences. In my former communication I have attended to examinations which I made upon a large number of islands in the Malay Sea, and in which it was shown that a certain area exists which begins with the Moluccas and extends to the Sunda group, in which the hair shows a strong inclination to form wavy locks, indeed passes gradually into crinkled, if not into spiral, rolls. Such hair is found specially in the interior of the islands, where the so-called aboriginal population is purer and where for a long time the name of Alfuros has been conferred on them. On most points affinity with Negritos or Papuans is not to be recognized. Should such at any time have existed, we are a long way from the period when the direct causes therefor are to be looked for. In this connection the study of the Philippines is rich with instruction. In the limits of the almost insular, isolated Negrito enclave, mixtures between Negritos and Indios very seldom surprise one, and never the transitions that can have arisen in the post-generative time of development. (The island of Negros, on the contrary, is peopled by such crossbreeds.—Translator.)

If there are among the bright-colored islanders of the Indian Ocean Alfuros and Malays close together there is nothing against coming upon this contrast in the Philippine population also. Among the more central peoples the tribal differences are so great that almost every explorer stumbles on the question of mixture. There not only the Dayaks and the other Malays obtrude themselves, but also the Chinese and the Mongolian peoples of Farther India. Indeed, many facts are known, chiefly in the language, the religion, the domestic arts, the agriculture, the pastoral life which remind one of known conditions peculiarly Indian. The results of the ethnologists are so tangled here that one has to be cautious when one or another of them draws conclusions concerning immigrations, because of certain local or territorial specializations. Of course, when a Brahmanic custom occurs anywhere it is right to conclude that it came here from India. But before assuming that the tribe in which such a custom prevails itself comes from Hither or Farther India, the time has to be ascertained to which the custom is to be traced back. The chronological evidence leads to the confident belief that the custom and the tribe immigrated together.

[Ancestor worship.] Over the whole Philippine Archipelago religious customs have changed with the progress of external relations. Christianity has in many places spread its peculiar customs, observances, and opinions, and changed entirely the direction of thought. On closer view are to be detected in the midst of Christian activities older survivals, as ingredients of belief which, in spite of that religion, have not vanished. Before Christianity, in many places, Islam flourished, and it is not surprising to witness, as on Mindanao, Christian and Mohammedan beliefs side by side. But, before Islam, ancestor worship, as has long been known, was widely prevalent. In almost every locality, every hut has its Anito with its special place, its own dwelling; there are Anito pictures and images, certain trees and, indeed, certain animals in which some Anito resides. The ancestor worship is as old as history, for the discoverers of the Philippines found it in full bloom, and rightly has Blumentritt characterized Anito worship as the ground form of Philippine religion. He has also furnished numerous examples of Anito cult surviving in Christian communities.

Chronology has a good groundwork and it will have to observe every footprint of vanishing creeds. Only, it must not be overlooked that the beginning of the chronology of religion has not been reached, and that the origin of the generally diffused ancestor worship, at least on the Philippines, is not known. If it is borne in mind that belief in Anitos is widely diffused in Polynesia and in purely Malay areas, the drawing of certain conclusions therefrom concerning the prehistory of the Philippines is to be despaired of.

[Tattooing.] Next to religious customs, among wild tribes fashions are most enduring. Little of costume is to be seen, indeed, among them. Therefore, here tattooing asserts its sway. The more it has been studied in late years the more valuable has been the information in deciding the kinship relations of tribes. Unfortunately, in the Philippines the greater part of the early tattoo designs have been lost and the art itself is also nearly eliminated. But since the journey of Carl Semper it has been known that not only Malays but also Negritos tattoo; indeed, this admirable explorer has decided that the "Negroes of the East Coast" practice a different method of tattooing from that of the Mariveles in the west, and on that account they attain different results. In the one case a needle is employed to make fine holes in the skin in which to introduce the color; in the other long gashes are made. In the latter case prominent scars result; in the former a smooth pattern. But these combined patterns are on the whole the same, instead of rectilinear figures. Schadenburg has the operations commence with a sharpened bamboo on children 10 years of age. Among the wild tribes of the light-colored population tattooing is not less diffused, but the patterns are not alike in the different tribes. Isabelo de los Reyes reports that the Tinguianes, who inhabit the mountain forests of the northern cordilleras of Luzon, produce figures of stars, snakes, birds, etc., on children 7 to 9 years old. Hans Meyer describes the pattern of the Igorots. There appears to exist a great variety of symbols; for example, on the arms, straight and crooked lines crossing one another; on the breast, feather-like patterns. Least frequently he saw the so-called Burik designs, which extended in parallel bands across the breast, the back, and calves, and give to the body the appearance of a sailor's striped jacket. It is very remarkable that the human form never occurs.

What is true concerning tattooing on so many Polynesian islands holds also completely here. But reliable descriptions are so few, and especially there is such a meager number of useful drawings, that it would not repay the trouble to assemble the scattered data. At least it will suffice to discover whether among them there are genuine tribal marks or to investigate concerning the distribution of separate patterns. Those known show conclusively that in the matter of tattooing the Filipinos are not differentiated from the islanders of the Pacific; they form, moreover, an important link in the chain of knowledge which demonstrates the genetic homogeneity of the inhabitants. The tattooings of the eastern islanders are comparable only to those of African aborigines, with which last they furnish many family marks, made out and recognized. It is desirable that a trustworthy collection of all patterns be collected before the method becomes more altered or destroyed.

[Teeth alterations.] Next to the skin, among the wild tribes the teeth are modified in the most numerous artificial alterations. The preferable custom, common in Africa, of breaking out the front teeth in greater or less number has not, so far as I remember, been described among the Filipinos; I only mention that while I was making a revision of our Philippine crania, two of them turned up in which the middle upper incisors had evidently been broken out for a long time, for the alveolar border had shrunk into a small quite smooth ridge, without a trace of an aveolus. It is otherwise with the pointing of the incisors, especially the upper ones, which, also is not common. I must leave it undecided whether the sharpening is done by filing or by breaking off pieces from the sides. The latter should be in general far more frequent. In every case the otherwise broad and flat teeth are brought to such sharp points as to project like those of the carnivorous animals. I have met with this condition several times on Negrito skulls and furnished illustrations of them. On a Zambal skull, excavated by Dr. A. B. Meyer and which I lay before you, the deformation is easy to be seen. I called attention at the time to the fact that among the Malays an entirely different method of modifying the teeth is in vogue, in which a horizontal filing on the front surface is practiced and the sharp lower edge is straightened and widened. Already the elder Thevenot has accented this contrast when he says:

"These cause the teeth to be equal, those file them to points, giving them the shape of a saw."

This difference appears to have held on till the present; at least no skull of an Indio is known to me with similar deformation of the teeth. This custom of the Negritos is so much more remarkable since the chipping of the corners of the teeth is widely spread among the African blacks.

[Skill flattening.] The other part of the body used most for deformation—the skull—is in strong contrast to the last-named custom. Deformed crania; especially from older times, are quite numerous in the Philippines; probably they belong exclusively to the Indios. If they exist among the Negritos, I do not know it; the only exception comes from the Tinguianes, of whom I. de los Reyes reports their skulls are flattened behind (por detras oprimido). Such flattening is found, however, not seldom among tribes who have the practice of binding children on hard cradle boards—chiefly among those families who keep their infants a long time on such contrivances. A sure mark by which to discriminate accidental pressure of this sort from one intentionally produced is not at hand; it may be that in accidental deformation oblique position of the deformed spot is more frequent; at any rate, the difference in the Philippines is a very striking one, since there not so much the occiput as the front and middle portions suffer from the disfigurements, and thereby deformations are produced that have had their most perfect expression among the ancient Peruvians and other American tribes.

I have discussed cranial deformation of the Americans in greater detail, where I exhibit the accidental and the artificial (intentional) deformation in their principal forms. The result is that in large sections of America scarcely any ancient skulls are found having their natural forms, but that the practice of deformation has not been general; moreover, a number of deformation centers may be differentiated which stand in no direct association with one another. The Peruvian center is far removed from that of the northwest coast, and this again from that of the Gulf States. From this it must not be said that each center may have had its own, as it were, autochthonous origin. But the method has not so spread that its course can be followed immediately. Rather is the supposition confirmed that the method is to be traced to some other time, therefore that somewhere there must have been a place of origin for it. On the Eastern Hemisphere, and especially in the region here under consideration, the relations are apparently otherwise. Here exist, so far as known, great areas entirely free from deformation; small ones, on the other hand, full of it. There are here, also, deformation centers, but only a few. Among these, with our present knowledge, the Philippines occupy the first place.

The knowledge of this, indeed, is not of long duration. Public attention was first aroused about thirty years ago concerning skulls from Samar and Luzon, gathered by F. Jagor from ancient caves, to furnish the proof of their deformation. Up to that time next to nothing was known of deformed crania in the oriental island world. First through my publication the attention of J. G. Riedel, a most observant Dutch resident, was called to the fact that cranial deformation is still practiced in the Celebes, and he was so good as to send us a specimen of the compressing apparatus for delicate infants (1874). Compressed crania were also found. But the number was small and the compression of the separate specimens was only slight. In both respects what was observed in the Sunda islands did not differ from the state of the case in the Philippines. Through Jagor's collections different places had become known where deformed crania were buried. Since then the number of localities has multiplied. I shall mention only two, on account of their peculiar locality. One is Cagraray, a small island east of Luzon, in the Pacific Ocean, at the entrance of the Bay of Albay; the other, the island of Marinduque, in the west, between Luzon and Mindoro. From the last-named island I saw, ten years ago, the first picture of one in a photograph album accidentally placed in my hands. Since then I had opportunity to examine the Schadenberg collection of crania, lately come into the possession of the Reichsmuseum, in Leyden, and to my great delight discovered in it a series of skulls which are compressed in exactly the same fashion as those of Lanang. It is said that these will soon be described in a publication.

It is of especial interest that this method has been noted in the Philippines for more than three hundred years. In my first publication I cited a passage in Thevenot where he says, on the testimony of a priest, that the natives on some islands had the custom of compressing the head of a newborn child between two boards, so that it would be no longer round, but lengthened out; also they flattened the forehead, which they looked upon as a special mark of beauty. This is, therefore, an ancient example. It is confirmed by the circumstance that these crania are found especially in caves, from the roofs of which mineral waters have dripped, which have overlaid the bones partly with a thick layer of calcareous matter. The bones themselves have an uncommonly thick, almost ivory, fossil-like appearance. Only the outer surface is in places corroded, and on these places saturated with a greenish infiltration. It is to be assumed, therefore, that they are very old. I have the impression that they must have been placed here before the discovery of the islands and the introduction of Christianity. Their peculiar appearance, especially their angular form and the thickness of the bone, reminds one of crania from other parts of the South Sea, especially those from Chatham and Sandwich Islands. I shall not here go further into this question, but merely mention that I came to the conclusion that these people must be looked upon as proto-Malayan.

[Hope of Filipino and American study.] The changes which will take place in the political condition of the Philippines may be of little service to scientific explorations at first; but the study of the population will be surely taken up with renewed energy. Already in America scholars have begun to occupy themselves therewith. A brief article by Dr. Brinton is to be mentioned as the first sign of this. But should the ardent desire of the Filipinos be realized, that their islands *hould have political autonomy, it is to be hoped that, out of the patriotic enthusiasm of the population and the scientific spirit of many of their best men, new sources of information will be opened for the history and the development of oriental peoples. To this end it may be here mentioned, by the way, that the connecting links of ancient Philippine history and the customs of these islands, as well with the Melanesians as with the Polynesians of the south, are yet to be discovered.

As representatives of these two groups, I present, in closing, two especially well-formed crania from the Philippines. One of them, which shows the marks of antiquity that I have set forth, belongs to an "Indio." [Comparison of Indio and Negrito skulls.] It has the high cranial capacity of 1,540 cubic centimeters, a horizontal circumference of 525 millimeters, and a sagitta-circumference of 386 millimeters; its form is hypsidolicho, quite on the border of mesocephaly: Index of width, 75.3; index of height, 76.3. Besides, it has the appearance of a race capable of development; only, the nose is platyrrhine (index, 52.3), as among so many Malay tribes, and in the left temple it bears a Processus frontalis squamae temporalis developed partly from an enlarged fontanelle. The other skull was one taken from a Negrito grave of Zambales by Dr. A. B. Meyer. It makes, at first glance, just as favorable an impression, but its capacity is only 1,182 cubic centimeters; therefore 358 cubic centimeters less than the other. Its form is orthobrachycephalic; breadth index, 80.2; height index, 70.6. As in single traits of development, so in the measurements, the difference and the debased character of this race obtrude themselves. Only, the nasal index is somewhat smaller; on the whole, the nose has in its separate parts a decidedly pithecoid form.

PART VI

People and Prospects of the Philippines

Blackwood's magazine for August, 1818, has an account of conditions in Manila and the Philippines from data given by an English merchant who left the Islands in 1798 after twenty years' residence in which he accumulated a fortune.

"Your first question, with respect to the Spanish population, must refer to native Spaniards only; as their numerous descendants, through all the variety of half-castes, would include one third at least of the whole population of Luconia (i.e., Luzon—A. C.)

"Of native Spaniards, accordingly, settled in the Philippine Islands, the total number may be stated at 2,000 not military. The military, including all descriptions, men and officers, are about 2,500, out of which number the native regiments are officered These last, in 1796-7, were almost entirely composed of South Americans and were reckoned at 5,000 men, making a military force of about 7,500.

"The castes bearing a mixture of the Spanish blood are in Luconia alone at least 200,000. The Sangleys, or Chinese descendants, are upwards of 20,000, and Indians, who call themselves the original Tagalas, about 340,000, making a total population in that island of about 600,000 souls. What may be the respective numbers in the other Philippine Islands I never had any opportunity of learning."

(This opinion, of a day when it was not desired to disparage the people, gives an idea of the mixed blood of the Filipinos which, in the opinion of the ethnologists, like Ratzel, is a source of strength. It classes them with the English and Americans. One danger of the present appears in over-emphasizing the Malay blood, just as in Spanish times a real loss seems to have come from the contempt toward the Chinese which led to minimizing and concealing a most creditable ancestry.

Prejudice in the past called all trouble makers mestizos, but today's study is showing that trouble maker meant man who would stand up for his rights; one must not forget that mestizo was used as a reproach, that the leaders of the people were really typical of the people. By the old injustice those who were mediocre were called natives and whoever rose above his fellows was claimed as a Spaniard, but a fairer way would seem to be to consider Filipinos all born in the Philippines.—C.).

The Cornhill magazine in the late '70s had a contribution by the then British Consul, Mr. Palgreave, on "Malay Life in the Philippines," that makes more understandable the reputation of the islands, which before the opening of the Suez were a health resort for Japan, the China coast and India. It also shows a fairness to the people uncommon in the Spanish-inspired writings of his day.

"Dull indeed must be his soul, unsympathetic his nature who can see the forests and mountains of Luzon, Queen of the Eastern Isles, fade away into dim violet outlines on the fast receding horizon without some pang of longing regret. Not the Aegean, not the West Indian, not the Samoan, not any rival in manifold beauties of earth, sea and sky the Philippine Archipelago. Pity that for the Philippines no word limner of note exists. The chiefest, the almost exceptional spell of the Philippines, is situated, not in the lake or volcano, forest or plain, but in the races that form the bulk of the island population.

"I said 'almost exceptional' because rarely is an intra-tropical people a satisfactory one to eye or mind. But this cannot be said of the Philippine Malays who in bodily formation and mental characteristics alike, may fairly claim a place, not among middling ones merely, but among almost the higher names inscribed on the world's national scale. A concentrated, never-absent self-respect, an habitual self-restraint in word and deed, very rarely broken except when extreme provocation induces the transitory but fatal frenzy known as 'amok,' and an inbred courtesy, equally diffused through all classes, high or low, unfailing decorum, prudence, caution, quiet cheerfulness, ready hospitality and a correct, though not inventive taste. His family is a pleasing sight, much subordination and little constraint, unison in gradation, liberty—not license. Orderly children, respected parents, women subject but not oppressed, men ruling but not despotic, reverence with kindness, obedience in affection, these form lovable pictures, not by any means rare in the villages of the eastern isles." (Here again comes the necessity of combatting the popular impression that the Philippines is a tropical land peopled by Malays. The modification of climate from being an ocean archipelago suggests that these islands are really subtropical, while mixture of blood joined with three centuries of European civilization makes the term Malay misleading.—C.)

* * * * *

PART VII

Filipino Merchants of the Early 1890s

F. Karuth, F. R. G. S., (President of an English corporation interested in Philippine mining) about 1894, wrote:

"Few outside the comparatively narrow circle who are directly interested in the commerce and resources of the Philippine Islands know anything about them. The Philippine merchants are a rather close community which only in the last decade or so has expanded its diameter a little. There are a number of very old established firms amongst them, several of them being British.... Amongst them also are firms—perhaps as far as wealth and local influence go, the most important firms—whose chiefs are partly at least of native blood.



NOTES

[1] New York noon is Manilla 1:04 next morning.—C.

[2] Navarrete, IV, 97 Obs. 2a.

[3] According to Albo's ship journal, he perceived the difference at the Cape de Verde Islands on July 9, 1522; "Y este dia fue miercoles, y este dia tienen ellos pot jueves." (And this day was Wednesday and this day they had as Thursday.)

[4] In a note on the 18th page of the masterly English (Hakluyt Society) translation of Morga, I find the curious statement that a similar rectification was made at the same time at Macao, where the Portuguese, who reached it on an easterly course, had made the mistake of a day the other way.

[5] Towards the close of the sixteenth century the duty upon the exports to China amounted to $40,000 and their imports to at least $1,330,000. In 1810, after more than two centuries of undisturbed Spanish rule, the latter had sunk to $1,150,000. Since then they have gradually increased; and in 1861 they reached $2,130,000.

[6] The Panama canal prevents this.—C.

[7] Navarrete, IV, 54 Obs. 1a.

[8] According to Gehler's Phys. Lex. VI, 450, the log was first mentioned by Purchas in an account of a voyage to the East Indies in 1608. Pigafetta does not cite it in his treatise on navigation; but in the forty-fifth page of his work it is said: "Secondo la misura che facevamo del viaggio colla cadena a poppa, noi percorrevamo 60 a 70 leghe al giorno." This was as rapid a rate as that of our (1870) fastest steamboats—ten knots an hour.

[9] The European mail reaches Manila through Singapore and Hongkong. Singapore is about equidistant from the other two places. Letters therefore could be received in the Philippines as soon as in China, if they were sent direct from Singapore. In that case, however, a steamer communication with that port must be established, and the traffic is not yet sufficiently developed to bear the double expense. According to the report of the English Consul (May, 1870), there is, besides the Government steamer, a private packet running between Hongkong and Manila. The number of passengers it conveyed to China amounted, in 1868, to 441 Europeans and 3,048 Chinese; total, 3,489. The numbers carried the other way were 330 Europeans and 4,664 Chinese; in all, 4,994. The fare is $80 for Europeans and $20 for Chinamen.

[10] Zuniga, Mavers, I, 225.

[11] Dr. Pedro Pelaez, in temporary charge of the diocese and dying in the cathedral, was the foremost Filipino victim. Funds raised in Spain for relief never reached the sufferers, but not till the end of Spanish rule was it safe to comment on this in the Philippines.—C.

[12] Zuniga, XVIII, M. Velarde, p. 139.

[13] Captain Salmon, Goch., S. 33.

[14] The opening of this port proved so advantageous that I intended to have given a few interesting details of its trade in a separate chapter, chiefly gathered from the verbal and written remarks of the English Vice-Consul, the late Mr. N. Loney, and from other consular reports.

[15] In 1868, 112 foreign vessels, to the aggregate of 74,054 tons, and Spanish ships to the aggregate of 26,762 tons, entered the port of Manila. Nearly all the first came in ballast, but left with cargoes. The latter both came and left in freight. (English Consul's Report, 1869.)

[16] In 1868 the total exports amounted to $14,013,108; of this England alone accounted for $4,857,000, and the whole of the rest of Europe for only $102,477. The first amount does not include the tobacco duty paid to Spain by the colony, $3,169,144. (English Consul's Report, 1869.)

[17] La Perouse said that Manila was perhaps the most fortunately situated city in the world.

[18] Sapan or Sibucao, Caesalpinia Sapan. Pernambuco or Brazil wood, to which the empire of Brazil owes its name, comes from the Caesalpinia echinat and the Caesalpinia Braziliensis. (The oldest maps of America remark of Brazil: "Its only useful product is Brazil (wood).") The sapan of the Philippines is richer in dye stuff than all other eastern asiatic woods, but it ranks below the Brazilian sapan. It has, nowadays, lost its reputation, owing to its being often stupidly cut down too early. It is sent especially to China, where it is used for dyeing or printing in red. The stuff is first macerated with alum, and then for a finish dipped in a weak alcoholic solution of alkali. The reddish brown tint so frequently met with in the clothes of the poorer Chinese is produced from sapan.

[19] Large quantities of small mussel shells (Cypraea moneta) were sent at this period to Siam, where they are still used as money.

[20] Berghaus' Geo. hydrogr. Memoir.

[21] Manila was first founded in 1571, but as early as 1565, Urdaneta, Legaspi's pilot, had found the way back through the Pacific Ocean while he was seeking in the higher northern latitudes for a favorable north-west wind. Strictly speaking, however, Urdaneta was not the first to make use of the return passage, for one of Legaspi's five vessels, under the command of Don Alonso de Arellano, which had on board as pilot Lope Martin, a mulatto, separated itself from the fleet after they had reached the Islands, and returned to New Spain on a northern course, in order to claim the promised reward for the discovery. Don Alonso was disappointed, however, by the speedy return of Urdaneta.

[22] Kottenkamp I., 1594.

[23] At first the maximum value of the imports only was limited, and the Manila merchants were not over scrupulous in making false statements as to their worth; to put an end to these malpractices a limit was placed to the amount of silver exported. According to Mas, however, the silver illegally exported amounted to six or eight times the prescribed limit.

[24] La Perouse mentions a French firm (Sebis), that, in 1787, had been for many years established in Manila.

[25] R. Cocks to Thomas Wilson (Calendar of State Papers, India, No. 823) .... "The English will obtain a trade in China, so they bring not in any padres (as they term them), which the Chinese cannot abide to hear of, because heretofore they came in such swarms, and are always begging without shame."

[26] As late as 1857 some old decrees, passed against the establishment of foreigners, were renewed. A royal ordinance of 1844 prohibits the admission of strangers into the interior of the colony under any pretext whatsoever.

[27] Vide Pinkerton.

[28] Each packet was 5 x 2 1/2 x 1 1/2 = 18.75 Spanish cubic feet. St. Croix.

[29] Vide Comyn's comercio exterior.

[30] The obras pias were pious legacies which usually stipulated that two-thirds of their value should be advanced at interest for the furtherance of maritime commercial undertakings until the premiums, which for a voyage to Acapulco amounted to 50, to China 25, and to India 35 per cent., had increased the original capital to a certain amount. The interest of the whole was then to be devoted to masses for the founders, or to other pious and benevolent purposes. A third was generally kept as a reserve fund to cover possible losses. The government long since appropriated these reserve funds as compulsory loans, "but they are still considered as existing."

When the trade with Acapulco came to an end, the principals could no longer be laid out according to the intentions of the founders, and they were lent out at interest in other ways. By a royal ordinance of November 3, 1854, a junta was appointed to administer the property of the . The total capital of the five endowments (in reality only four, for one of them no longer possessed anything) amounted to nearly a million of dollars. The profits from the loans were distributed according to the amounts of the original capital, which, however, no longer existed in cash, as the government had disposed of them.

[31] Vide Thevenot.

[32] According to Morga, between the fourteenth and fifteenth.

[33] Vide De Guignes, Pinkerton XI, and Anson X.

[34] Vide Anson.

[35] Randolph's History of California.

[36] In Morga's time, the galleons took seventy days to the Ladrone Islands, from ten to twelve from thence to Cape Espiritu Santo, and eight more to Manila.

[37] A very good description of these voyages may be found in the 10th chapter of Anson's work, which also contains a copy of a sea map, captured in the Cavadonga, displaying the proper track of the galleons to and from Acapulco.

[38] De Guignes.

[39] The officer in command of the expedition, to whom the title of general was given, had always a captain under his orders, and his share in the gain of each trip amounted to $40,000. The pilot was content with $20,000. The first lieutenant (master) was entitled to 9 per cent on the sale of the cargo, and pocketed from this and from the profits of his own private ventures upwards of $350,000. (Vide Arenas.)

[40] The value of the cargoes Anson captured amounted to $1,313,000, besides 35,682 ounces of fine silver and cochineal. While England and Spain were at peace, Drake plundered the latter to the extent of at least one and a half million of dollars. Thomas Candish burnt the rich cargo of the Santa Anna, as he had no room for it on board his own vessel.

[41] For instance, in 1786 the San Andres, which had a cargo on board valued at a couple of millions, found no market for it in Acapulco; the same thing happened in 1787 to the San Jose, and a second time in 1789 to the San Andres.

[42] In 1855 its population consisted of 586 European Spaniards, 1,378 Creoles, 6,323 Malay Filipinos and mestizos, 332 Chinamen, 2 Hamburgers, 1 Portuguese, and 1 Negro.

[43] The earthquake of 1863 destroyed the old bridge. It is intended, however, to restore it; the supporting pillars are ready, and the superincumbent iron structure is shortly expected from Europe (April, 1872).—The central span, damaged in the high water of 1914, was temporarily replaced with a wooden structure and plans have been prepared for a new bridge, permitting ships to pass and to be used also by the railway, nearer the river mouth.—C.

[44] Roescher's Colonies.

[45] A brief description of a nipa house, accompanying an illustration, is here omitted.—C.

[46] The following figures will give an idea of the contents of the newspapers. I do not allude to the Bulletin Official, which is reserved for official announcements, and contains little else of any importance. The number lying before me of the Comercio (Nov. 29, 1858), a paper that appears six times a week, consists of four pages, the printed portion in each of which is 11 inches by 17; the whole, therefore, contains 748 square inches of printed matter. They are distributed as follows:—

Title, 27 1/2 sq. in.; an essay on the population of Spain, taken from a book, 102 1/2 sq. in.; under the heading "News from Europe," an article, quoted from the Annals of La Caridad, upon the increase of charity and Catholic instruction in France, 40 1/2 sq. in.; Part I, of a treatise on Art and its Origin (a series of truisms), 70 sq. in.; extracts from the official sheet, 20 1/2 sq. in.; a few ancient anecdotes, 59 sq. in. Religious portion (this is divided into two parts—official and unofficial). The first contains the saints for the different days of the year, etc., and the announcements of religious festivals; the second advertises a forthcoming splendid procession, and contains the first half of a sermon preached three years before, on the anniversary of the same festival, 99 sq. in., besides an instalment of an old novel, 154, and advertisements, 175 sq. in.; total, 748 sq. in. In the last years, however, the newspapers sometimes have contained serious essays, but of late these appear extremely seldom.

[47] Vide Pigafetta.

[48] Cock-fighting is not alluded to in the "Ordinances of good government," collected by Hurtado Corcuera in the middle of the seventeenth century. In 1779 cock-fights were taxed for the first time. In 1781 the government farmed the right of entrance to the galleras (derived from gallo, rooster) for the yearly sum of $14,798. In 1863 the receipts from the galleras figured in the budget for $106,000.

A special decree of 100 clauses was issued in Madrid on the 21st of March, 1861, for the regulation of cock-fights. The 1st clause declares that since cock-fights are a source of revenue to the State, they shall only take place in arenas licensed by the Government. The 6th restricts them to Sundays and holidays; the 7th, from the conclusion of high mass to sunset. The 12th forbids more than $50 to be staked on one contest. The 38th decrees that each cock shall carry but one weapon, and that on its left spur. By the 52nd the fight is to be considered over when one or both cocks are dead, or when one shows the white feather. In the London Daily News of the 30th June, 1869, I find it reported that five men were sentenced at Leeds to two months' hard labor for setting six cocks to fight one another with iron spurs. From this it appears that this once favorite spectacle is no longer permitted in England.

[49] The raw materials of these adventures were supplied by a French planter, M. de la Gironiere, but their literary parent is avowedly Alexander Dumas.

[50] Botanical gardens do not seem to prosper under Spanish auspices. Chamisso complains that, in his day, there were no traces left of the botanical gardens founded at Cavite by the learned Cuellar. The gardens at Madrid, even, are in a sorry plight; its hothouses are almost empty. The grounds which were laid out at great expense by a wealthy and patriotic Spaniard at Orotava (Teneriffe), a spot whose climate has been of the greatest service to invalids, are rapidly going to decay. Every year a considerable sum is appropriated to it in the national budget, but scarcely a fraction of it ever reaches Orotava. When I was there in 1867, the gardener had received no salary for twenty-two months, all the workmen were dismissed, and even the indispensable water supply had been cut off.

[51] For a proof of this vide the Berlin Ethnographical Museum, Nos. 294-295.

[52] Bertillon (Acclimatement et Acclimatation, Dict. Encycl. des Science, Medicales) ascribes the capacity of the Spaniards for acclimatization in tropical countries to the large admixture of Syrian and African blood which flows in their veins. The ancient Iberians appear to have reached Spain from Chaldea across Africa; the Phoenicians and Carthaginians had flourishing colonies in the peninsula, and, in later times, the Moors possessed a large portion of the country for a century, and ruled with great splendor, a state of things leading to a mixture of race. Thus Spanish blood has three distinct times been abundantly crossed with that of Africa. The warm climate of the peninsula must also largely contribute to render its inhabitants fit for life in the tropics. The pure Indo-European race has never succeeded in establishing itself on the southern shores of the Mediterranean, much less in the arid soil of the tropics.

In Martinique, where from eight to nine thousand whites live on the proceeds of the toil of 125,000 of the colored race, the population is diminishing instead of increasing. The French creoles seem to have lost the power of maintaining themselves, in proportion to the existing means of subsistence, and of multiplying. Families which do not from time to time fortify themselves with a strain of fresh European blood, die out in from three to four generations. The same thing happens in the English, but not in the Spanish Antilles, although the climate and the natural surroundings are the same. According to Ramon de la Sagra, the death-rate is smaller among the creoles, and greater among the natives, than it is in Spain; the mortality among the garrison, however, is considerable. The same writer states that the real acclimatization of the Spanish race takes place by selection; the unfit die, and the others thrive.

[53] An unnecessary line is here omitted.—C.

[54] Depons, speaking of the means employed in America to obtain the same end, says, "I am convinced that it is impossible to engraft the Christian religion on the Indian mind without mixing up their own inclinations and customs with those of Christianity; this has been even carried so far, that at one time theologians raised the question, whether it was lawful to eat human flesh? But the most singular part of the proceeding is, that the question was decided in favor of the anthropophagi."

[55] As a matter of fact, productive land is always appropriated, and in many parts of the Islands is difficult and expensive to purchase. Near Manila, and in Bulacan, land has for many years past cost over $225 (silver) an acre.

[56] Ind. Arch. IV; 307.

[57] In Buitenzorger's garden, Java, the author observed, however, some specimens growing in fresh water.

[58] Boyle, in his Adventures among the Dyaks, mentions that he actually found pneumatic tinder-boxes, made of bamboo, in use among the Dyaks; Bastian met with them in Burmah. Boyle saw a Dyak place some tinder on a broken piece of earthenware, holding it steady with his thumb while he struck it a sharp blow with a piece of bamboo. The tinder took fire. Wallace observed the same method of striking a light in Ternate.

[59] Centigrade is changed to Fahrenheit by multiplying by nine-fifths and adding thirty-two.—C.

[60] Tylor (Anahuac 227) says that this word is derived from the Mexican petlatl, a mat. The inhabitants of the Philippines call this petate, and from the Mexican petla-calli, a mat "house," derive petaca, a cigar case.

[61] Four lines, re an omitted sketch, left out.—C.

[62] Voyage en Chine, vol. II., page 33.

[63] According to the report of an engineer, the sand banks are caused by the river San Mateo, which runs into the Pasig at right angles shortly after the latter leaves the Lagoon; in the rainy season it brings down a quantity of mud, which is heaped up and embanked by the south-west winds that prevail at the time. It would, therefore, be of little use to remove the sandbanks without giving the San Mateo, the cause of their existence, a direct and separate outlet into the lake.

[64] They take baths for their maladies, and have hot springs for this purpose, particularly along the shore of the king's lake (Estang du Roy, instead of Estang de Bay by a printer's mistake apparently), which is in the Island of Manila.—Thevenot.

[65] "One can scarcely walk thirty paces between Mount Makiling and a place called Bacon, which lies to the east of Los Banos, without meeting several kinds of natural springs, some very hot, some lukewarm, some of the temperature of the atmosphere, and some very cold. In a description of this place given in our archives for the year 1739, it is recorded that a hill called Natognos lies a mile to the south-east of the village, on the plateau of which there is a small plain 400 feet square, which is kept in constant motion by the volume of vapor issuing from it. The soil from which this vapor issues is an extremely white earth; it is sometimes thrown up to the height of a yard or a yard and a half, and meeting the lower temperature of the atmosphere falls to the ground in small pieces."—Estado geograph., 1865.

[66] Pigafetta says that the natives, in order to obtain palm-wine, cut the top of the tree through to the pith, and then catch the sap as it oozes out of the incision. According to Regnaud, Natural History of the Coco-tree, the negroes of Saint Thomas pursue a similar method in the present day, a method that considerably injures the trees and produces a much smaller quantity of liquor. Hernandez describes an indigenous process of obtaining wine, honey, and sago from the sacsao palm, a tree which from its stunted growth would seem to correspond with the acenga saccharifera. The trees are tapped near the top, the soft part of the trunks is hollowed out, and the sap collects in this empty space. When all the juice is extracted, the tree is allowed to dry up, and is then cut into thin pieces which, after desiccation in the sun, are ground into meal.

[67] Pigafetta mentions that the natives were in the habit of making oil, vinegar, wine, and milk, from the coco-palm, and that they drank a great deal of the wine. Their kings, he says, frequently intoxicated themselves at their banquets.

[68] A number of the Illustrated London News, of December, 1857, or January, 1858, contains a clever drawing, by an accomplished artist, of the mode of travelling over this road, under the title, "A macadamized road in Manila."

[69] Erd and Picketing, of the United States exploring expedition, determined the height to be 6,500 English feet (7,143 Spanish), not an unsatisfactory result, considering the imperfect means they possessed for making a proper measurement. In the Manila Estado geographico for 1865, the height is given, without any statement as to the source whence the estimate is derived, as 7,030 feet. The same authority says, "the large volcano is extinct since 1730, in which year its last eruption took place. The mountain burst into flames on the southern side, threw up streams of water, burning lava, and stones of an enormous size; traces of the last can be observed as far as the village of Sariaya. The crater is perhaps a league in circumference, it is highest on the northern side, and its interior is shaped like an egg-shell: the depth of the crater apparently extends half-way down the height of the mountain."

[70] From ponte, deck; a two-masted vessel, with mat sails, of about 100 tons burden.

[71] Estado Geogr., p. 314.

[72] Officially called Cagsaua. The old town of Cagsaua, which was built higher up the hill and was destroyed by the eruption of 1814, was rebuilt on the spot where formerly stood a small hamlet of the name of Daraga.

[73] I learnt from Mr. Paton that the undertaking had also been represented as impracticable in Albay. "Not a single Spaniard, not a single native had ever succeeded in reaching the summit; in spite of all their precautions they would certainly be swallowed up in the sand." However, one morning, about five o'clock, they set off, and soon reached the foot of the cone of the crater. Accompanied by a couple of natives, who soon left them, they began to make the ascent. Resting half way up, they noticed frequent masses of shining lava, thrown from the mouth of the crater, gliding down the mountain. With the greatest exertions they succeeded, between two and three o'clock, in reaching the summit, where, however, they were prevented by the noxious gas from remaining more than two or three minutes. During their descent, they restored their strength with some refreshments Sr. Munoz had sent to meet them; and they reached Albay towards evening, where during their short stay they were treated as heroes, and presented with an official certificate of their achievement, for which they had the pleasure of paying several dollars.

[74] From 36,000,000 to 40,000,000 lbs. of cacao are consumed in Europe annually; of which quantity nearly a third goes to France, whose consumption of it between 1853 and 1866 has more than doubled. In the former year it amounted to 6,215,000 lbs., in the latter to 12,973,534 lbs. Venezuela sends the finest cacaos to the European market, those of Porto Cabello and Caracas. That of Caracas is the dearest and the best, and is of four kinds: Chuao, Ghoroni, O'Cumar, and Rio Chico. England consumes the cacao grown in its own colonies, although the duty (1d per lb.) is the same for all descriptions. Spain, the principal consumer, imports its supplies from Cuba, Porto Rico, Ecuador, Mexico, and Trinidad. Several large and important plantations have recently been established by Frenchmen in Nicaragua. The cacao beans of Soconusco (Central America) and Esmeralda (Ecuador) are more highly esteemed than the finest of the Venezuela sorts; but they are scarcely ever used in the Philippines, and cannot be said to form part of their commerce. Germany contents itself with the inferior kinds. Guayaquil cacao, which is only half the price of Caracas, is more popular amongst the Germans than all the other varieties together.

[75] C. Scherzer, in his work on Central America, gives the cacao-tree an existence of twenty years, and says that each tree annually produces from 15 to 20 ounces of cacao. 1,000 plants will produce 1,250 lbs. of cacao, worth $250; so that the annual produce of a single tree is worth a quarter of a dollar. Mitscherlich says that from 4 to 6 lbs. of raw beans is an average produce. A liter of dried cacao beans weighs 630 grains; of picked and roasted, 610 grains.

[76] In 1727 a hurricane destroyed at a single blast the important cacao plantation of Martinique, which had been created by long years of extraordinary care. The same thing happened at Trinidad.—Mitscherlich.

[77] F. Engel mentions a disease (mancha) which attacks the tree in America, beginning by destroying its roots. The tree soon dies, and the disease spreads so rapidly that whole groves of cacao-trees utterly perish and are turned into pastures for cattle. Even in the most favored localities, after a long season of prosperity, thousands of trees are destroyed in a single night by this disease, just as the harvest is about to take place. An almost equally dangerous foe to cultivation is a moth whose larva entirely destroys the ripe cacao beans; and which only cold and wind will kill. Humboldt mentions that cacao beans which have been transported over the chilly passes of the Cordilleras are never attacked by this pest.

[78] G. Bornoulli quotes altogether eighteen kinds; of which he mentions only one as generally in use in the Philippines.

[79] Pili is very common in South Luzon, Samar, and Leyte; it is to be found in almost every village. Its fruit, which is almost of the size of an ordinary plum but not so round, contains a hard stone, the raw kernel of which is steeped in syrup and candied in the same manner as the kernel of the sweet pine, which it resembles in flavor. The large trees with fruit on them, "about the size of almonds and looking like sweet-pine kernels," which Pigafetta saw at Jomonjol were doubtless pili-trees. An oil is expressed from the kernels much resembling sweet almond oil. If incisions are made in the stems of the trees, an abundant pleasant-smelling white resin flows from them, which is largely used in the Philippines to calk ships with. It also has a great reputation as an anti-rheumatic plaster. It is twenty years since it was first exported to Europe; and the first consignees made large profits, as the resin, which was worth scarcely anything in the Philippines, became very popular and was much sought in Europe.

[80] The general name for the beverage was Cacahoa-atl (cacao water). Chocolatl was the term given to a particular kind. F. Hernandez found four kinds of cacao in use among the Axtecs, and he describes four varieties of drinks that were prepared from them. The third was called chocolatl, and apparently was prepared as follows:—Equal quantities of the kernels of the pochotl (Bombaz ceiba) and cacahoatl (cacao) trees were finely ground, and heated in an earthen vessel, and all the grease removed as it rose to the surface. Maize, crushed and soaked, was added to it, and a beverage prepared from the mixture; to which the oily parts that had been skimmed off the top were restored, and the whole was drunk hot.

[81] Berthold Seemann speaks of a tree with finger-shaped leaves and small round berries, which the Indians sometimes offered for sale. They made chocolate from them, which in flavor much surpassed that usually made from cacao.

[82] Report of the French consul.

[83] Mysore and Mocha coffees fetch the highest prices. From $20 to $22.50 per cwt. is paid for Mysore; and as much as $30, when it has attained an age of five or six years, for Mocha.

[84] In 1865-66-67 California imported three and one-half, eight and ten million lbs. of coffee, of which two, four and five millions respectively came from Manila. In 1868 England was the best customer of the Philippines.

[85] Report of the Belgian consul.

[86] Coffee is such an exquisite beverage, and is so seldom properly prepared, that the following hints from a master in the art (Report of the Jury, Internat. Exhib., Paris, 1868) will not be unwelcome:—1st. Select good coffees. 2nd. Mix them in the proper proportions. 3rd. Thoroughly dry the beans; otherwise in roasting them a portion of the aroma escapes with the steam. 4th. Roast them in a dry atmosphere, and roast each quality separately. 5th. Allow them to cool rapidly. If it is impossible to roast the beans at home, then purchase only sufficient for each day's consumption. With the exception of the fourth, however, it is easy to follow all these directions at home; and small roasting machines are purchasable, in which, with the aid of a spirit lamp, small quantities can be prepared at a time. It is best, when possible, to buy coffee in large quantities, and keep it stored for two or three years in a dry place.

[87] A creeping, or rather a running fern, nearly the only one of the kind in the whole species.

[88] The official accounts stated that they had kidnapped twenty-one persons in a couple of weeks.

[89] Le Gentil, in his Travels in the Indian Seas, (1761) says: "The monks are the real rulers of the provinces.... Their power is so unlimited that no Spaniard cares to settle in the neighborhood.... The monks would give him a great deal of trouble."

[90] St. Croix.

[91] St. Croix.

[92] There are three classes of alcaldeships, namely, entrada, ascenso, and termino (vide Royal Ordinances of March, 1837); in each of which an alcalde must serve for three years. No official is allowed, under any pretence, to serve more than ten years in any of the Asiatic magistracies.

[93] The law limiting the duration of appointments to this short period dates from the earliest days of Spanish colonization in America. There was also a variety of minor regulations, based on suspicion, prohibiting the higher officials from mixing in friendly intercourse with the colonists.

[94] A secular priest in the Philippines once related to me, quite of his own accord, what had led him to the choice of his profession. One day, when he was a non-commissioned officer in the army, he was playing cards with some comrades in a shady balcony. "See," cried one of his friends, observing a peasant occupied in tilling the fields in the full heat of the sun, "how the donkey yonder is toiling and perspiring while we are lolling in the shade." The happy conceit of letting the donkeys work while the idle enjoyed life made such a deep impression on him that he determined to turn priest; and it is the same felicitous thought that has impelled so many impecunious gentlemen to become colonial officials. The little opening for civil labor in Spain and Portugal, and the prospect of comfortable perquisites in the colonies, have sent many a starving caballero across the ocean.

[95] The exploitation of the State by party, and the exploitation of party by individuals, are the real secrets of all revolutions in the Peninsula. They are caused by a constant and universal struggle for office. No one will work, and everybody wants to live luxuriously; and this can only be done at the expense of the State, which all attempt to turn and twist to their own ends. Shortly after the expulsion of Isabella, an alcalde's appointment has been known to have been given away three times in one day. (Prussian Year-Book, January, 1869.)

[96] According to Grunow, Cladophona arrisgona Kuetzing—Conferva arrisgona Montague.

[97] A visita is a small hamlet or village with no priest of its own, and dependent upon its largest neighbor for its religious ministrations.

[98] Pigafetta mentions that the female musicians of the King of Cebu were quite naked, or only covered with an apron of bark. The ladies of the Court were content with a hat, a short cloak, and a cloth around the waist.

[99] Perhaps the same reason induced the Chinese to purchase crucifixes at the time of their first intercourse with the Portuguese; for Pigafetta says: "The Chinese are white, wear clothes, and eat from tables. They also possess crucifixes but it is difficult to say why or where they got them."

[100] One line here omitted.—C.

[101] Apud Camarines quoque terrain eodem die quator decies contremuisse, fide dignis testimoniis renuntiatum est: multa interim aedificia diruta. Ingentem montem medium crepuisse immani hiatu, ex immensa vi excussisse arbores per oras pelagi, ita ut leucam occuparent aequoris, nec humor per illud intervallum appareret. Accidit hoc anno 1628.—S. Eusebius Nieremberqius, Historia Naturae, lib. xvi., 383. Antwerpiae, 1635.

[102] At Fort William, Calcutta, experiments have proved the extraordinary endurance of the pine-apple fibre. A cable eight centimeters in circumference was not torn asunder until a force of 2,850 kilogrammes had been applied to it.—Report of the Jury, London International Exhibition.

[103] Sapa means shallow.

[104] To the extraordinary abundance of these annulates in Sikkin, Hooker (Himalayan Journal, i, 167) ascribes the death of many animals, as also the murrain known as rinderpest, if it occurred after a very wet season, when the leech appears in incredible numbers. It is a known fact that these worms have existed for days together in the nostrils, throat, and stomach of man, causing inexpressible pain and, finally, death.

[105] Gemelli Careri has already mentioned them.

[106] I discovered similar formations, of extraordinary beauty and extent, in the great silicious beds of Steamboat Springs in Nevada.

[107] Arenas thinks that the ancient annals of the Chinese probably contain information relative to the settlement of the present inhabitants of Manila, as that people had early intercourse with the Archipelago.

[108] Probably the Anodonta Purpurea, according to V. Martens.

[109] 1 ganta = 3 liters. 1 quinon = 100 loanes = 2.79495 hectares = 6.89 acres. 1 caban = 25 gantas.

[110] Scherzer, Miscellaneous Information.

[111] More than one hundred years later, Father Taillandier writes:—"The Spaniards have brought cows, horses, and sheep from America; but these animals cannot live there on account of the dampness and inundations."—(Letters from Father Taillandier to Father Willard.)

[112] At the present time the Chinese horses are plump, large-headed, hairy, and with bushy tails and manes; and the Japanese, elegant and enduring, similar to the Arabian. Good Manila horses are of the latter type, and are much prized by the Europeans in Chinese seaport towns.

[113] Compare Hernandez, Opera Omnia; Torquemada, Monarchia Indica.

[114] Buyo is the name given in the Philippines to the preparation of betel suitable for chewing. A leaf of betel pepper (Chavica betel), of the form and size of a bean-leaf, is smeared over with a small piece of burnt lime of the size of a pea, and rolled together from both ends to the middle; when, one end of the roll being inserted into the other, a ring is formed, into which a smooth piece of areca nut of corresponding size is introduced.

[115] Twelve lines are omitted here.—C.

[116] 4 lines are omitted.—C.

[117] In the country it is believed that swine's flesh often causes this malady. A friend, a physiologist, conjectures the cause to be the free use of very fat pork; but the natives commonly eat but little flesh, and the pigs are very seldom fat.

[118] Compare A. Erman, Journey Round the Earth Through Northern Asia, vol. iii, sec i, p. 191.

[119] According to Semper, p. 69, in Zamboanga and Basilan.

[120] The fear of waking sleeping persons really refers to the widely-spread superstition that during sleep the soul leaves the body; numerous instances of which occur in Bastian's work. Amongst the Tinguianes (North Luzon) the worst of all curses is to this effect: "May'st thou die sleeping!"—Informe, i. 14.

[121] Lewin ("Chittagong Hill Tracks," 1869, p. 46) relates of the mountain people at that place: "Their manner of kissing is peculiar. Instead of pressing lip to lip, they place the mouth and nose upon the cheek, and inhale the breath strongly. Their form of speech is not 'Give me a kiss,' but 'Smell me.' "

[122] Probably pot-stone, which is employed in China in the manufacture of cheap ornaments. Gypseous refers probably only to the degree of hardness.

[123] In the Christy collection, in London, I saw a stone of this kind from the Schiffer Islands, employed in a contrivance for the purpose of protection against rats and mice. A string being drawn through the stone, one end of it is suspended from the ceiling of the room, and the objects to be preserved hang from the other. A knot in the middle of the string prevents its sliding below that point, and, every touch drawing it from its equilibrium, it is impossible for rats to climb upon it. A similar contrivance used in the Viti Islands, but of wood, is figured in the Atlas to Dumont D'Urville's "Voyage to the South Pole," (i. 95).

[124] "Carletti's Voyages," ii. 11.

[125] "Life in the Forests of the Far East," i. 300.

[126] According to Father Camel ("Philisoph. Trans. London," vol. xxvi, p. 246), hantu means black ants the size of a wasp; amtig, smaller black; and hantic, red ants.

[127] According to Dr. Gerstaecker, probably Phrynus Grayi Walck Gerv., bringing forth alive. "S. Sitzungsb. Ges. Naturf. Freunde, Berl." March 18, 1862, and portrayed and described in G. H. Bronn, "Ord. Class.," vol. v. 184.

[128] Calapnit, Tagal and Bicol, the bat; calapnitan, consequently, lord of the bats.

[129] In only one out of several experiments made in the Berlin Mining College did gold-sand contain 0.014 gold; and, in one experiment on the heavy sand remaining on a mud-board, no gold was found.

[130] The Gogo is a climbing Mimosa (Entada purseta) with large pods, very abundant in the Philippines; the pounded stem of which is employed in washing, like the soap-bark of Chili (Quillaja saponaria); and for many purposes, such as baths and washing the hair of the head, is preferred to soap.

[131] A small gold nugget obtained in this manner, tested at the Berlin Mining College, consisted of—

Gold 77.4 Silver 19.0 Iron 0.5 Flint earth 3. Loss 0.1 100.

[132] The nest and bird are figured in Gray's "Genera of Birds"; but the nest does not correspond with those found here. These are hemispherical in form, and consist for the most part of coir (coco fibers); and, as if prepared by the hand of man, the whole interior is covered with an irregular net-work of fine threads of the glutinous edible substance, as well as the upper edge, which swells gently outwards from the center towards the sides, and expands into two wing-shaped prolongations, resting on one another, by which the nest is fixed to the wall. Dr. v. Martens conjectures that the designation salangane comes from langayah, bird, and the Malay prefix sa, and signifies especially the nest as something coming from the bird.—("Journal of Ornith.," Jan., 1866.)

[133] Spanish Catalogue of the Paris Exhibition, 1867.

[134] "Informe sobre las Minas de Cobre," Manila, 1862.

[135] According to the Catalogue, the following ores are found:—Variegated copper ore (cobre gris abigarrado), arsenious copper (c. gris arsenical), vitreous copper (c. vitreo), copper pyrites (pirita de cobre), solid copper (mata cobriza), and black copper (c. negro). The ores of most frequent occurrence have the following composition—A, according to an analyzed specimen in the School of Mines at Madrid; B, according to the analysis of Santos, the mean of several specimens taken from different places:—

A B Silicious Acid 25.800 47.06 Sulphur 31.715 44.44 Copper 24.640 16.64 Antimony 8.206 5.12 Arsenic 7.539 4.65 Iron 1.837 1.84 Lime in traces — Loss 0.263 0.25 ———- ——— 100.000 100.00

[136] According to the prices current with us, the value would be calculated at about $12; the value of the analyzed specimen, to which we have before referred, $14.50.

[137] In Daet at that season six nuts cost one cuarto; and in Nags, only fifteen leagues away by water, they expected to sell two nuts for nine cuartos (twenty-sevenfold). The fact was that in Naga, at that time, one nut fetched two cuartos—twelve times as much as in Daet.

[138] N. Loney asserts, in one of his excellent reports, that there never is a deficiency of suitable laborers. As an example, at the unloading of a ship in Iloilo, many were brought together at one time, induced by the small rise of wages from one to one and one-half reales; even more hands than could be employed. The Belgian consul, too, reports that in the provinces where the abaca grows the whole of the male population is engaged in its cultivation, in consequence of a small rise of wages.

[139] An unfinished canal, to run from the Bicol to the Pasacao River, was once dug, as is thought, by the Chinese, who carried on commerce in great numbers.—Arenas, p. 140.

[140] La Situation Economique de l'Espagne.

[141] Lesage, "Coup d'Oeil," in Journal des Economistes, September, 1868.

[142] From barometrical observations—

m. Goa, on the northern slope of the Isarog 32 Uacloy, a settlement of Igorots 161 Ravine of Baira 1,134 Summit of the Isarog 1,966

[143] The skull of a slain Igorot, as shown by Professor Virchow's investigation, has a certain similarity to Malay skulls of the adjoining Islands of Sunda, especially to the skulls of the Dyaks.

[144] Pigafetta found Amboyna inhabited by Moors (Mohammedans) and heathens; "but the first possessed the seashore, the latter the interior." In the harbor of Brune (Borneo) he saw two towns; one inhabited by Moors, and the other, larger than that, and standing entirely in the salt-water, by heathen. The editor remarks that Sonnerat ("Voyage aux Irides") subsequently found that the heathen had been driven from the sea, and had retired into the mountains.

[145] On Coello's map these proportions are wrongly stated.

[146] "Java, seine Gestalt (its formation)" II. 125.

[147] An intelligent mestizo frequently visited me during my sickness. According to his statements, besides the copper already mentioned, coal is found in three places, and even gold and iron were to be had. To the same man I am indebted for Professor Virchow's skull of Caramuan, referred to before, which was said to have come from a cavern in Umang, one league from Caramuan. Similar skulls are also said to be found at the Visita Paniniman, and on a small island close to the Visita Guialo.

[148] They are made of bamboo.

[149] The fruit of the wild pili is unfit for food.

[150] 17.375 Cent. or 63 Far.—C.

[151] 15.6 Cent. or 60 Far.—C.

[152] Sor Inspector por S. M.

Nosotros dos Capnes actuales de Rancherias de Lalud y Uacloy comprension del pueblo de Goa prov. a de Camarines Sur. Ante los pies de vmd postramos y decimos. Que por tan deplorable estado en que nos hallabamos de la infedelidad recienpoblados esta visitas de Rancherias ya nos Contentamos bastantemente en su felis llegada y suvida de este eminente monte de Isarog loque havia con quiztado industriamente de V. bajo mis consuelos, y alibios para poder con seguir a doce ponos (i.e. arboles) de cocales de mananguiteria para Nuestro uso y alogacion a los demas Igorotes, o montesinos q. no quieren vendirnos; eta utilidad publica y reconocer a Dios y a la soberana Reyna y Sofa Dona Isabel 2a (que Dios Gue) Y por intento.

A. V. pedimos, y suplicamos con humildad secirva proveer y mandar, si es gracia segun lo q. imploramos, etc. Domingo Tales. Jose Laurenciano.

[153] Dendrobium ceraula, Reichenbach.

[154] Rafflesia Cumingii R. Brown, according to Dr. Kuhn.

[155] According to E. Bernaldez ("Guerra al Sur") the number of Spaniards and Filipinos kidnapped and killed within thirty years amounted to twenty thousand.

[156] The richly laden Nao (Mexican galleon) acted in this way.

[157] Extract from a letter of the alcalde to the captain-general, June 20, '60:—"For ten days past ten pirate vessels have been lying undisturbed at the island of San Miguel, two leagues from Tabaco, and interrupt the communication with the island of Catanduanes and the eastern part of Albay. * * * They have committed several robberies, and carried off six men. Nothing can be done to resist them as there are no fire-arms in the villages, and the only two faluas have been detained in the roads of San Bernardino by stress of weather."

Letter of June 25:—"Besides the above private ships four large pancos and four small vintas have made their appearance in the straits of San Bernardino. * * * Their force amounts from four hundred and fifty to five hundred men. * * * Already they have killed sixteen men, kidnapped ten, and captured one ship."

[158] In Chamisso's time it was even worse. "The expeditions in armed vessels, which were sent from Manila to cruise against the enemy (the pirates) * * * serve only to promote smuggling, and Christians and Moros avoid one another with equal diligence on such occasions." ("Observations and Views," p. 73.) * * * Mas (i. iv. 43) reports to the same effect, according to notices from the secretary-general's office at Manila, and adds that the cruisers sold even the royal arms and ammunition, which had been entrusted to them, whence much passed into the hands of the Moros. The alcaldes were said to influence the commanders of the cruisers, and the latter to overreach the alcaldes; but both usually made common cause. La Perouse also relates (ii., p. 357), that the alcaldes bought a very large number of persons who had been made slaves by the pirates (in the Philippines); so that the latter were not usually brought to Batavia where they were of much less value.

[159] According to the Diario de Manila, March 14, 1866, piracy on the seas had diminished, but had not ceased. Paragua, Calamianes, Mindoro, Mindanao, and the Bisayas still suffer from it. Robberies and kidnapping are frequently carried on as opportunity favors; and such casual pirates are to be extirpated only by extreme severity. According to my latest accounts, piracy is again on the increase.

[160] The Spaniards attempted the conquest of the Sulu Islands in 1628, 1629, 1637, 1731, and 1746; and frequent expeditions have since taken place by way of reprisals. A great expedition was likewise sent out in October, 1871, against Sulu, in order to restrain the piracy which recently was getting the upper hand; indeed, a year or two ago, the pirates had ventured as far as the neighborhood of Manila; but in April of this year (1872) the fleet returned to Manila without having effected its object. The Spaniards employed in this expedition almost the whole marine force of the colony, fourteen ships, mostly steam gunboats; and they bombarded the chief town without inflicting any particular damage, while the Moros withdrew into the interior, and awaited the Spaniards (who, indeed, did not venture to land) in a well-equipped body of five thousand men. After months of inactivity the Spaniards burnt down an unarmed place on the coast, committing many barbarities on the occasion, but drew back when the warriors advanced to the combat. The ports of the Sulu archipelago are closed to trade by a decree, although it is questionable whether all navigators will pay any regard to it. Not long since the sovereignty of his district was offered by the Sultan of Sulu to the King of Prussia; but the offer was declined.

[161] The Diario de Manila of June 4, 1866, states:—"Yesterday the military commission, established by ordinance of the 3rd August, 1865, discontinued its functions. The ordinary tribunals are again in force. The numerous bands of thirty, forty, and more individuals, armed to the teeth, which have left behind them their traces of blood and fire at the doors of Manila and in so many other places, are annihilated. * * * More than fifty robbers have expiated their crimes on the gallows, and one hundred and forty have been condemned to presidio (forced labor) or to other punishments."

[162] According to Arenas ("Memorias," 21) Albay was formerly called Ibalon; Tayabas, Calilaya; Batangas, Comintan; Negros, Buglas; Cebu, Sogbu; Mindoro, Mait; Samar, Ibabao; and Basilan, Taguima. Mindanao is called Cesarea by B. de la Torre, and Samar, by R. Dudleo "Arcano del Mare" (Florence, 1761), Camlaia. In Hondiv's map of the Indian islands (Purchas, 605) Luzon is Luconia; Samar, Achan; Leyte, Sabura; Camarines, Nebui. In Albo's "Journal," Cebu is called Suba; and Leyte, Seilani. Pigafetta describes a city called Cingapola in Zubu, and Leyte, on his map, is in the north called Baybay, and in the south Ceylon.

[163] No mention is made of it in the Estado geografico of the Franciscans, published at Manila in 1855.

[164] Small ships which have no cannon should be provided with pitchers filled with water and the fruit of the sacchariferous arenga, for the purpose of be sprinkling the pirates, in the event of an attack, with the corrosive mixture, which causes a burning heat. Dumont d'Urville mentions that the inhabitants of Solo had, during his visit, poisoned the wells with the same fruit. The kernels preserved in sugar are an agreeable confection.

[165] There were also elected a teniente mayor (deputy of the gobernadorcillo, a juez mayor (superior judge) for the fields, who is always an ex-captain; a second judge for the police; a third judge for disputes relating to cattle; a second and third teniente; and first and second policemen; and finally, in addition, a teniente, a judge, and a policeman for each visita. All three of the judges can be ex-capitanes, but no ex-capitan can be teniente. The first teniente must be taken from the higher class, the others may belong either to that or to the common people. The policemen (alguacils) are always of the latter class.

[166] G. Squier ("States of Central America," 192) mentions a block of mahogany, seventeen feet in length, which, at its lowest section, measured five feet six, inches square, and contained altogether five hundred fifty cubic feet.

[167] According to Dr. V. Martens, Modiola striatula, Hanley, who found the same bivalve at Singapore, in brackish water, but considerably larger. Reeve also delineates the species collected by Cumming in the Philippines, without precise mention of the locality, as being larger (38 mm.), that from Catarman being 17 mm.

[168] In Sumatra Wallace saw, in the twilight, a lemur run up the trunk of a tree, and then glide obliquely through the air to another trunk, by which he nearly reached the ground. The distance between the two trees amounted to 210 feet, and the difference of height was not above 35 or 40 feet; consequently, less than l:5.—("Malay Archipelago," i. 211).

[169] According to W. Peters, Tropidolaenus Philippinensis, Gray.

[170] V. Martens identified amongst the tertiary mussels of the banks of clay the following species, which still live in the Indian Ocean:—Venus (Hemitapes) hiantina, Lam.; V. squamosa, L.; Arca cecillei, Phil.; A. inaequivalvis, Brug.; A. chalcanthum, Rv., and the genera Yoldia, Pleurotoma, Cuvieria, Dentalium, without being able to assert their identity with living species.

[171] Tarsius spectrum, Tem.; in the language of the country—mago.

[172] Father Camel mentions that the little animal is said to live only on coal, but that it was an error, for he ate the ficus Indica (by which we here understand him to mean the banana) and other fruits. (Camel de quadruped. Phil. Trans., 1706-7. London.) Camel also gives (p. 194) an interesting account of the kaguang, which is accurate at the present day.—Ibid., ii. S. 2197.

[173] The following communication appeared for the first time in the reports of a session of the Anthropological Society of Berlin; but my visitors were there denominated Palaos islanders. But, as Prof. Semper, who spent a long time on the true Palaos (Pelew) islands, correctly shows in the "Corresp.-Bl. f. Anthropol.," 1871, No. 2, that Uliai belongs to the group of the Carolinas, I have here retained the more common expression, Micronesian, although those men, respecting whose arrival from Uliai no doubt existed, did not call themselves Caroline islanders, but Palaos. As communicated to me by Dr. Graeffe, who lived many years in Micronesia, Palaos is a loose expression like Kanaka and many others, and does not, at all events, apply exclusively to the inhabitants of the Pelew group.

[174] Dumont d'Urville, Voyage to the South Pole, v. 206, remarks that the natives call their island Gouap or Ouap, but never Yap; and that the husbandry in that place was superior to anything he had seen in the South Sea.

[175] The voyages of the Polynesians were also caused by the tyranny of the victorious parties, which compelled the vanquished to emigrate.

[176] Pigafetta, p. 51.

[177] Morga, f. 127.

[178] "The Bisayans cover their teeth with a shining varnish, which is either black, or of the color of fire, and thus their teeth become either black, or red like cinnabar; and they make a small hole in the upper row, which they fill with gold, the latter shining all the more on the black or red ground."—(Thevenot, Religieux, 54.) Of a king of Mindanao, visited by Magellan at Massana, it is written:—"In every tooth he had three machie (spots?) of gold, so that they had the appearance of being tied together with gold;" which Ramusio interprets—"On each finger he had three rings of gold."—Pigafetta, p. 66; and compare also Carletti, Voyages, i. 153.

[179] 42 and 30 Cent. or 108 and 86 Fahr.—C.

[180] In one of these cliffs, sixty feet above the sea, beds of mussels were found: ostrea, pinna, chama; according to Dr. V. M.—O. denticula, Bron.; O. cornucopiae, Chemn.; O. rosacea, Desh.; Chama sulfurea, Reeve; Pinna Nigrina, Lam. (?).

[181] In the Athenaeum of January 7, 1871, Captain Ullmann describes a funeral ceremony (tiwa) of the Dyaks, which corresponds in many points with that of the ancient Bisayans. The coffin is cut out of the branch of a tree by the nearest male kinsman, and it is so narrow that the body has to be pressed down into it, lest another member of the family should die immediately after to fill up the gap. As many as possible of his effects must be heaped on the dead person, in order to prove his wealth and to raise him in the estimation of the spirit world; and under the coffin are placed two vessels, one containing rice and the other water.

One of the principal ceremonies of the tiwa consisted formerly (and does still in some places) in human sacrifices. Where the Dutch Government extended these were not permitted; but sometimes carabaos or pigs were killed in a cruel manner, with the blood of which the high priest smeared the forehead, breast, and arms of the head of the family. Similar sacrifices of slaves or pigs were practised amongst the ancient Filipinos, with peculiar ceremonies by female priests (Catalonas).

[182] In the chapter De monstris et quasi monstris * * * of Father Camel, London Philos. Trans., p. 2259, it is stated that in the mountains between Guiuan and Borongan, footsteps, three times as large as those of ordinary men, have been found. Probably the skulls of Lauang, which are pressed out in breadth, and covered with a thick crust of calcareous sinter, the gigantic skulls (skulls of giants) have given rise to the fable of the giants' footsteps.

[183] Hemiramphus viviparus, W. Peters (Berlin Monatsb., March 16, 1865).

[184] Lehrbuch der Pharmakognosie des Pflanzenreichs (Compendium of the "Pharmacopoeia of the Vegetable Kingdom,") p. 698.

[185] Philos. Trans. 1699, No. 249, pages 44, 87.

[186] At Borongan the tinaja of 12 gantas cost six reals (one quart about two pesetas), the pot two reals, the freight to Manila three reals, or, if the product is carried as cargo (matrose), two and one-half reals. The price at Manila refers to the tinaja of sixteen gantas.

[187] Newly prepared coconut oil serves for cooking, but quickly becomes rancid. It is very generally used for lighting. In Europe, where it seldom appears in a fluid state, as it does not dissolve until 16 deg. R., (20 C. or 68 Fahr.) it is used in the manufacture of tapers, but especially for soap, for which it is peculiarly adapted. Coconut soap is very hard, and brilliantly white, and is dissolved in salt water more easily than any other soap. The oily nut has lately been imported from Brazil into England under the name of "copperah," (copra) and pressed after heating.

[188] On Pigafetta's map Leyte is divided into two parts, the north being called Baibay, and the south Ceylon. When Magellan in Massana (Limasana) inquired after the most considerable places of business, Ceylon (i.e. Leyte), Calagan (Caraga), and Zubu (Cebu) were named to him. Pigaf., 70.

[189] According to Dr. Gerstaecker: Oedipoda subfasciata, Haan, Acridium Manilense, Meyen. The designation of Meyen which the systemists must have overlooked, has the priority of Haan's; but it requires to be altered to Oedipoda Manilensis, as the species does not belong to the genus acridium in the modern sense. It occurs also in Luzon and in Timor, and is closely allied to our European migratory locusts Oedipoda migratoria.

[190] After the king had withdrawn * * * "sweetmeats and cakes in abundance were brought, and also roasted locusts, which were pressed upon the guests as great delicacies."—"Col. Fytche's Mission to Mandalay Parliament," Papers, June, 1869.

[191] The names of these two localities, on Coello's map, are confounded. Burauen lies south of Dagami.

[192] 62.5 Cent. or 144.5 Fahr.—C.

[193] A small river enters the sea 950 brazas south of the tower of Abuyog.

[194] Gobius giuris Buch. Ham.

[195] The lake at that time had but one outlet, but in the wet season it may be in connection with the Mayo, which, at its north-east side, is quite flat.

[196] Or some thirty-eight yards if the old Dutch ell is meant.—C.

[197] Pintados, or Bisayas, according to a native word denoting the same, must be the inhabitants of the islands between Luzon and Mindanao, and must have been so named by the Spaniards from their practice of tattooing themselves. Crawfurd ("Dict." 339) thinks these facts not firmly established, and they are certainly not mentioned by Pigafetta; who, however, writes, p. 80:—"He (the king of Zubut) was ... painted in various ways with fire." Purchas ("Pilgrimage," fo. i. 603)—"The king of Zubut has his skinne painted with a hot iron pensill;" and Morga, fo. 4—"Traen todo il cuerpo labrado con fuego." From this they appear to have tattooed themselves in the manner of the Papuas, by burning in spots and stripes into the skin. But Morga states in another place (f. 138)—"They are distinguished from the inhabitants of Luzon by their hair which the men cut into a pigtail after the old Spanish manner, and paint their bodies in many patterns, without touching the face." The custom of tattooing, which appears to have ceased with the introduction of Christianity, for the clergymen so often quoted (Thevenot, p. 4) describes it as unknown, cannot be regarded as a characteristic of the Bisayans; and the tribes of the northern part of Luzon tattoo at the present day.