LEVIATHAN, n. An enormous aquatic animal mentioned by Job. Some suppose it to have been the whale, but that distinguished ichthyologer, Dr. Jordan, of Stanford University, maintains with considerable heat that it was a species of gigantic Tadpole (Thaddeus Polandensis) or Polliwig—Maria pseudo-hirsuta. For an exhaustive description and history of the Tadpole consult the famous monograph of Jane Potter, Thaddeus of Warsaw.

LEXICOGRAPHER, n. A pestilent fellow who, under the pretense of recording some particular stage in the development of a language, does what he can to arrest its growth, stiffen its flexibility and mechanize its methods. For your lexicographer, having written his dictionary, comes to be considered "as one having authority," whereas his function is only to make a record, not to give a law. The natural servility of the human understanding having invested him with judicial power, surrenders its right of reason and submits itself to a chronicle as if it were a statue. Let the dictionary (for example) mark a good word as "obsolete" or "obsolescent" and few men thereafter venture to use it, whatever their need of it and however desirable its restoration to favor—whereby the process of impoverishment is accelerated and speech decays. On the contrary, recognizing the truth that language must grow by innovation if it grow at all, makes new words and uses the old in an unfamiliar sense, has no following and is tartly reminded that "it isn't in the dictionary" —although down to the time of the first lexicographer (Heaven forgive him!) no author ever had used a word that was in the dictionary. In the golden prime and high noon of English speech; when from the lips of the great Elizabethans fell words that made their own meaning and carried it in their very sound; when a Shakespeare and a Bacon were possible, and the language now rapidly perishing at one end and slowly renewed at the other was in vigorous growth and hardy preservation—sweeter than honey and stronger than a lion—the lexicographer was a person unknown, the dictionary a creation which his Creator had not created him to create.

God said: "Let Spirit perish into Form," And lexicographers arose, a swarm! Thought fled and left her clothing, which they took, And catalogued each garment in a book. Now, from her leafy covert when she cries: "Give me my clothes and I'll return," they rise And scan the list, and say without compassion: "Excuse us—they are mostly out of fashion."

Sigismund Smith

LIAR, n. A lawyer with a roving commission.

LIBERTY, n. One of Imagination's most precious possessions.

The rising People, hot and out of breath, Roared around the palace: "Liberty or death!" "If death will do," the King said, "let me reign; You'll have, I'm sure, no reason to complain."

Martha Braymance

LICKSPITTLE, n. A useful functionary, not infrequently found editing a newspaper. In his character of editor he is closely allied to the blackmailer by the tie of occasional identity; for in truth the lickspittle is only the blackmailer under another aspect, although the latter is frequently found as an independent species. Lickspittling is more detestable than blackmailing, precisely as the business of a confidence man is more detestable than that of a highway robber; and the parallel maintains itself throughout, for whereas few robbers will cheat, every sneak will plunder if he dare.

LIFE, n. A spiritual pickle preserving the body from decay. We live in daily apprehension of its loss; yet when lost it is not missed. The question, "Is life worth living?" has been much discussed; particularly by those who think it is not, many of whom have written at great length in support of their view and by careful observance of the laws of health enjoyed for long terms of years the honors of successful controversy.

"Life's not worth living, and that's the truth," Carelessly caroled the golden youth. In manhood still he maintained that view And held it more strongly the older he grew. When kicked by a jackass at eighty-three, "Go fetch me a surgeon at once!" cried he.

Han Soper

LIGHTHOUSE, n. A tall building on the seashore in which the government maintains a lamp and the friend of a politician.

LIMB, n. The branch of a tree or the leg of an American woman.

'Twas a pair of boots that the lady bought, And the salesman laced them tight To a very remarkable height— Higher, indeed, than I think he ought— Higher than can be right. For the Bible declares—but never mind: It is hardly fit To censure freely and fault to find With others for sins that I'm not inclined Myself to commit. Each has his weakness, and though my own Is freedom from every sin, It still were unfair to pitch in, Discharging the first censorious stone. Besides, the truth compels me to say, The boots in question were made that way. As he drew the lace she made a grimace, And blushingly said to him: "This boot, I'm sure, is too high to endure, It hurts my—hurts my—limb." The salesman smiled in a manner mild, Like an artless, undesigning child; Then, checking himself, to his face he gave A look as sorrowful as the grave, Though he didn't care two figs For her paints and throes, As he stroked her toes, Remarking with speech and manner just Befitting his calling: "Madam, I trust That it doesn't hurt your twigs."

B. Percival Dike

LINEN, n. "A kind of cloth the making of which, when made of hemp, entails a great waste of hemp."—Calcraft the Hangman.

LITIGANT, n. A person about to give up his skin for the hope of retaining his bones.

LITIGATION, n. A machine which you go into as a pig and come out of as a sausage.

LIVER, n. A large red organ thoughtfully provided by nature to be bilious with. The sentiments and emotions which every literary anatomist now knows to haunt the heart were anciently believed to infest the liver; and even Gascoygne, speaking of the emotional side of human nature, calls it "our hepaticall parte." It was at one time considered the seat of life; hence its name—liver, the thing we live with. The liver is heaven's best gift to the goose; without it that bird would be unable to supply us with the Strasbourg pate.

LL.D. Letters indicating the degree Legumptionorum Doctor, one learned in laws, gifted with legal gumption. Some suspicion is cast upon this derivation by the fact that the title was formerly LL.d., and conferred only upon gentlemen distinguished for their wealth. At the date of this writing Columbia University is considering the expediency of making another degree for clergymen, in place of the old D.D.—Damnator Diaboli. The new honor will be known as Sanctorum Custus, and written $$c. The name of the Rev. John Satan has been suggested as a suitable recipient by a lover of consistency, who points out that Professor Harry Thurston Peck has long enjoyed the advantage of a degree.

LOCK-AND-KEY, n. The distinguishing device of civilization and enlightenment.

LODGER, n. A less popular name for the Second Person of that delectable newspaper Trinity, the Roomer, the Bedder, and the Mealer.

LOGIC, n. The art of thinking and reasoning in strict accordance with the limitations and incapacities of the human misunderstanding. The basic of logic is the syllogism, consisting of a major and a minor premise and a conclusion—thus:

Major Premise: Sixty men can do a piece of work sixty times as quickly as one man.

Minor Premise: One man can dig a posthole in sixty seconds; therefore—

Conclusion: Sixty men can dig a posthole in one second.

This may be called the syllogism arithmetical, in which, by combining logic and mathematics, we obtain a double certainty and are twice blessed.

LOGOMACHY, n. A war in which the weapons are words and the wounds punctures in the swim-bladder of self-esteem—a kind of contest in which, the vanquished being unconscious of defeat, the victor is denied the reward of success.

'Tis said by divers of the scholar-men That poor Salmasius died of Milton's pen. Alas! we cannot know if this is true, For reading Milton's wit we perish too.

LONGANIMITY, n. The disposition to endure injury with meek forbearance while maturing a plan of revenge.

LONGEVITY, n. Uncommon extension of the fear of death.

LOOKING-GLASS, n. A vitreous plane upon which to display a fleeting show for man's disillusion given.

The King of Manchuria had a magic looking-glass, whereon whoso looked saw, not his own image, but only that of the king. A certain courtier who had long enjoyed the king's favor and was thereby enriched beyond any other subject of the realm, said to the king: "Give me, I pray, thy wonderful mirror, so that when absent out of thine august presence I may yet do homage before thy visible shadow, prostrating myself night and morning in the glory of thy benign countenance, as which nothing has so divine splendor, O Noonday Sun of the Universe!"

Please with the speech, the king commanded that the mirror be conveyed to the courtier's palace; but after, having gone thither without apprisal, he found it in an apartment where was naught but idle lumber. And the mirror was dimmed with dust and overlaced with cobwebs. This so angered him that he fisted it hard, shattering the glass, and was sorely hurt. Enraged all the more by this mischance, he commanded that the ungrateful courtier be thrown into prison, and that the glass be repaired and taken back to his own palace; and this was done. But when the king looked again on the mirror he saw not his image as before, but only the figure of a crowned ass, having a bloody bandage on one of its hinder hooves—as the artificers and all who had looked upon it had before discerned but feared to report. Taught wisdom and charity, the king restored his courtier to liberty, had the mirror set into the back of the throne and reigned many years with justice and humility; and one day when he fell asleep in death while on the throne, the whole court saw in the mirror the luminous figure of an angel, which remains to this day.

LOQUACITY, n. A disorder which renders the sufferer unable to curb his tongue when you wish to talk.

LORD, n. In American society, an English tourist above the state of a costermonger, as, lord 'Aberdasher, Lord Hartisan and so forth. The traveling Briton of lesser degree is addressed as "Sir," as, Sir 'Arry Donkiboi, or 'Amstead 'Eath. The word "Lord" is sometimes used, also, as a title of the Supreme Being; but this is thought to be rather flattery than true reverence.

Miss Sallie Ann Splurge, of her own accord, Wedded a wandering English lord— Wedded and took him to dwell with her "paw," A parent who throve by the practice of Draw. Lord Cadde I don't hesitate to declare Unworthy the father-in-legal care Of that elderly sport, notwithstanding the truth That Cadde had renounced all the follies of youth; For, sad to relate, he'd arrived at the stage Of existence that's marked by the vices of age. Among them, cupidity caused him to urge Repeated demands on the pocket of Splurge, Till, wrecked in his fortune, that gentleman saw Inadequate aid in the practice of Draw, And took, as a means of augmenting his pelf, To the business of being a lord himself. His neat-fitting garments he wilfully shed And sacked himself strangely in checks instead; Denuded his chin, but retained at each ear A whisker that looked like a blasted career. He painted his neck an incarnadine hue Each morning and varnished it all that he knew. The moony monocular set in his eye Appeared to be scanning the Sweet Bye-and-Bye. His head was enroofed with a billycock hat, And his low-necked shoes were aduncous and flat. In speech he eschewed his American ways, Denying his nose to the use of his A's And dulling their edge till the delicate sense Of a babe at their temper could take no offence. His H's—'twas most inexpressibly sweet, The patter they made as they fell at his feet! Re-outfitted thus, Mr. Splurge without fear Began as Lord Splurge his recouping career. Alas, the Divinity shaping his end Entertained other views and decided to send His lordship in horror, despair and dismay From the land of the nobleman's natural prey. For, smit with his Old World ways, Lady Cadde Fell—suffering Caesar!—in love with her dad!

G.J.

LORE, n. Learning—particularly that sort which is not derived from a regular course of instruction but comes of the reading of occult books, or by nature. This latter is commonly designated as folk-lore and embraces popularly myths and superstitions. In Baring-Gould's Curious Myths of the Middle Ages the reader will find many of these traced backward, through various people son converging lines, toward a common origin in remote antiquity. Among these are the fables of "Teddy the Giant Killer," "The Sleeping John Sharp Williams," "Little Red Riding Hood and the Sugar Trust," "Beauty and the Brisbane," "The Seven Aldermen of Ephesus," "Rip Van Fairbanks," and so forth. The fable with Goethe so affectingly relates under the title of "The Erl-King" was known two thousand years ago in Greece as "The Demos and the Infant Industry." One of the most general and ancient of these myths is that Arabian tale of "Ali Baba and the Forty Rockefellers."

LOSS, n. Privation of that which we had, or had not. Thus, in the latter sense, it is said of a defeated candidate that he "lost his election"; and of that eminent man, the poet Gilder, that he has "lost his mind." It is in the former and more legitimate sense, that the word is used in the famous epitaph:

Here Huntington's ashes long have lain Whose loss is our eternal gain, For while he exercised all his powers Whatever he gained, the loss was ours.

LOVE, n. A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like caries and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient.

LOW-BRED, adj. "Raised" instead of brought up.

LUMINARY, n. One who throws light upon a subject; as an editor by not writing about it.

LUNARIAN, n. An inhabitant of the moon, as distinguished from Lunatic, one whom the moon inhabits. The Lunarians have been described by Lucian, Locke and other observers, but without much agreement. For example, Bragellos avers their anatomical identity with Man, but Professor Newcomb says they are more like the hill tribes of Vermont.

LYRE, n. An ancient instrument of torture. The word is now used in a figurative sense to denote the poetic faculty, as in the following fiery lines of our great poet, Ella Wheeler Wilcox:

I sit astride Parnassus with my lyre, And pick with care the disobedient wire. That stupid shepherd lolling on his crook With deaf attention scarcely deigns to look. I bide my time, and it shall come at length, When, with a Titan's energy and strength, I'll grab a fistful of the strings, and O, The word shall suffer when I let them go!

Farquharson Harris



M



MACE, n. A staff of office signifying authority. Its form, that of a heavy club, indicates its original purpose and use in dissuading from dissent.

MACHINATION, n. The method employed by one's opponents in baffling one's open and honorable efforts to do the right thing.

So plain the advantages of machination It constitutes a moral obligation, And honest wolves who think upon't with loathing Feel bound to don the sheep's deceptive clothing. So prospers still the diplomatic art, And Satan bows, with hand upon his heart.

R.S.K.

MACROBIAN, n. One forgotten of the gods and living to a great age. History is abundantly supplied with examples, from Methuselah to Old Parr, but some notable instances of longevity are less well known. A Calabrian peasant named Coloni, born in 1753, lived so long that he had what he considered a glimpse of the dawn of universal peace. Scanavius relates that he knew an archbishop who was so old that he could remember a time when he did not deserve hanging. In 1566 a linen draper of Bristol, England, declared that he had lived five hundred years, and that in all that time he had never told a lie. There are instances of longevity (macrobiosis) in our own country. Senator Chauncey Depew is old enough to know better. The editor of The American, a newspaper in New York City, has a memory that goes back to the time when he was a rascal, but not to the fact. The President of the United States was born so long ago that many of the friends of his youth have risen to high political and military preferment without the assistance of personal merit. The verses following were written by a macrobian:

When I was young the world was fair And amiable and sunny. A brightness was in all the air, In all the waters, honey. The jokes were fine and funny, The statesmen honest in their views, And in their lives, as well, And when you heard a bit of news 'Twas true enough to tell. Men were not ranting, shouting, reeking, Nor women "generally speaking."

The Summer then was long indeed: It lasted one whole season! The sparkling Winter gave no heed When ordered by Unreason To bring the early peas on. Now, where the dickens is the sense In calling that a year Which does no more than just commence Before the end is near? When I was young the year extended From month to month until it ended. I know not why the world has changed To something dark and dreary, And everything is now arranged To make a fellow weary. The Weather Man—I fear he Has much to do with it, for, sure, The air is not the same: It chokes you when it is impure, When pure it makes you lame. With windows closed you are asthmatic; Open, neuralgic or sciatic.

Well, I suppose this new regime Of dun degeneration Seems eviler than it would seem To a better observation, And has for compensation Some blessings in a deep disguise Which mortal sight has failed To pierce, although to angels' eyes They're visible unveiled. If Age is such a boon, good land! He's costumed by a master hand!

Venable Strigg

MAD, adj. Affected with a high degree of intellectual independence; not conforming to standards of thought, speech and action derived by the conformants from study of themselves; at odds with the majority; in short, unusual. It is noteworthy that persons are pronounced mad by officials destitute of evidence that themselves are sane. For illustration, this present (and illustrious) lexicographer is no firmer in the faith of his own sanity than is any inmate of any madhouse in the land; yet for aught he knows to the contrary, instead of the lofty occupation that seems to him to be engaging his powers he may really be beating his hands against the window bars of an asylum and declaring himself Noah Webster, to the innocent delight of many thoughtless spectators.

MAGDALENE, n. An inhabitant of Magdala. Popularly, a woman found out. This definition of the word has the authority of ignorance, Mary of Magdala being another person than the penitent woman mentioned by St. Luke. It has also the official sanction of the governments of Great Britain and the United States. In England the word is pronounced Maudlin, whence maudlin, adjective, unpleasantly sentimental. With their Maudlin for Magdalene, and their Bedlam for Bethlehem, the English may justly boast themselves the greatest of revisers.

MAGIC, n. An art of converting superstition into coin. There are other arts serving the same high purpose, but the discreet lexicographer does not name them.

MAGNET, n. Something acted upon by magnetism.

MAGNETISM, n. Something acting upon a magnet.

The two definitions immediately foregoing are condensed from the works of one thousand eminent scientists, who have illuminated the subject with a great white light, to the inexpressible advancement of human knowledge.

MAGNIFICENT, adj. Having a grandeur or splendor superior to that to which the spectator is accustomed, as the ears of an ass, to a rabbit, or the glory of a glowworm, to a maggot.

MAGNITUDE, n. Size. Magnitude being purely relative, nothing is large and nothing small. If everything in the universe were increased in bulk one thousand diameters nothing would be any larger than it was before, but if one thing remain unchanged all the others would be larger than they had been. To an understanding familiar with the relativity of magnitude and distance the spaces and masses of the astronomer would be no more impressive than those of the microscopist. For anything we know to the contrary, the visible universe may be a small part of an atom, with its component ions, floating in the life-fluid (luminiferous ether) of some animal. Possibly the wee creatures peopling the corpuscles of our own blood are overcome with the proper emotion when contemplating the unthinkable distance from one of these to another.

MAGPIE, n. A bird whose thievish disposition suggested to someone that it might be taught to talk.

MAIDEN, n. A young person of the unfair sex addicted to clewless conduct and views that madden to crime. The genus has a wide geographical distribution, being found wherever sought and deplored wherever found. The maiden is not altogether unpleasing to the eye, nor (without her piano and her views) insupportable to the ear, though in respect to comeliness distinctly inferior to the rainbow, and, with regard to the part of her that is audible, bleating out of the field by the canary—which, also, is more portable.

A lovelorn maiden she sat and sang— This quaint, sweet song sang she; "It's O for a youth with a football bang And a muscle fair to see! The Captain he Of a team to be! On the gridiron he shall shine, A monarch by right divine, And never to roast on it—me!"

Opoline Jones

MAJESTY, n. The state and title of a king. Regarded with a just contempt by the Most Eminent Grand Masters, Grand Chancellors, Great Incohonees and Imperial Potentates of the ancient and honorable orders of republican America.

MALE, n. A member of the unconsidered, or negligible sex. The male of the human race is commonly known (to the female) as Mere Man. The genus has two varieties: good providers and bad providers.

MALEFACTOR, n. The chief factor in the progress of the human race.

MALTHUSIAN, adj. Pertaining to Malthus and his doctrines. Malthus believed in artificially limiting population, but found that it could not be done by talking. One of the most practical exponents of the Malthusian idea was Herod of Judea, though all the famous soldiers have been of the same way of thinking.

MAMMALIA, n.pl. A family of vertebrate animals whose females in a state of nature suckle their young, but when civilized and enlightened put them out to nurse, or use the bottle.

MAMMON, n. The god of the world's leading religion. The chief temple is in the holy city of New York.

He swore that all other religions were gammon, And wore out his knees in the worship of Mammon.

Jared Oopf

MAN, n. An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably ought to be. His chief occupation is extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earth and Canada.

When the world was young and Man was new, And everything was pleasant, Distinctions Nature never drew 'Mongst kings and priest and peasant. We're not that way at present, Save here in this Republic, where We have that old regime, For all are kings, however bare Their backs, howe'er extreme Their hunger. And, indeed, each has a voice To accept the tyrant of his party's choice.

A citizen who would not vote, And, therefore, was detested, Was one day with a tarry coat (With feathers backed and breasted) By patriots invested. "It is your duty," cried the crowd, "Your ballot true to cast For the man o' your choice." He humbly bowed, And explained his wicked past: "That's what I very gladly would have done, Dear patriots, but he has never run."

Apperton Duke

MANES, n. The immortal parts of dead Greeks and Romans. They were in a state of dull discomfort until the bodies from which they had exhaled were buried and burned; and they seem not to have been particularly happy afterward.

MANICHEISM, n. The ancient Persian doctrine of an incessant warfare between Good and Evil. When Good gave up the fight the Persians joined the victorious Opposition.

MANNA, n. A food miraculously given to the Israelites in the wilderness. When it was no longer supplied to them they settled down and tilled the soil, fertilizing it, as a rule, with the bodies of the original occupants.

MARRIAGE, n. The state or condition of a community consisting of a master, a mistress and two slaves, making in all, two.

MARTYR, n. One who moves along the line of least reluctance to a desired death.

MATERIAL, adj. Having an actual existence, as distinguished from an imaginary one. Important.

Material things I know, or fell, or see; All else is immaterial to me.

Jamrach Holobom

MAUSOLEUM, n. The final and funniest folly of the rich.

MAYONNAISE, n. One of the sauces which serve the French in place of a state religion.

ME, pro. The objectionable case of I. The personal pronoun in English has three cases, the dominative, the objectionable and the oppressive. Each is all three.

MEANDER, n. To proceed sinuously and aimlessly. The word is the ancient name of a river about one hundred and fifty miles south of Troy, which turned and twisted in the effort to get out of hearing when the Greeks and Trojans boasted of their prowess.

MEDAL, n. A small metal disk given as a reward for virtues, attainments or services more or less authentic.

It is related of Bismark, who had been awarded a medal for gallantly rescuing a drowning person, that, being asked the meaning of the medal, he replied: "I save lives sometimes." And sometimes he didn't.

MEDICINE, n. A stone flung down the Bowery to kill a dog in Broadway.

MEEKNESS, n. Uncommon patience in planning a revenge that is worth while.

M is for Moses, Who slew the Egyptian. As sweet as a rose is The meekness of Moses. No monument shows his Post-mortem inscription, But M is for Moses Who slew the Egyptian.

The Biographical Alphabet

MEERSCHAUM, n. (Literally, seafoam, and by many erroneously supposed to be made of it.) A fine white clay, which for convenience in coloring it brown is made into tobacco pipes and smoked by the workmen engaged in that industry. The purpose of coloring it has not been disclosed by the manufacturers.

There was a youth (you've heard before, This woeful tale, may be), Who bought a meerschaum pipe and swore That color it would he!

He shut himself from the world away, Nor any soul he saw. He smoke by night, he smoked by day, As hard as he could draw.

His dog died moaning in the wrath Of winds that blew aloof; The weeds were in the gravel path, The owl was on the roof.

"He's gone afar, he'll come no more," The neighbors sadly say. And so they batter in the door To take his goods away.

Dead, pipe in mouth, the youngster lay, Nut-brown in face and limb. "That pipe's a lovely white," they say, "But it has colored him!"

The moral there's small need to sing— 'Tis plain as day to you: Don't play your game on any thing That is a gamester too.

Martin Bulstrode

MENDACIOUS, adj. Addicted to rhetoric.

MERCHANT, n. One engaged in a commercial pursuit. A commercial pursuit is one in which the thing pursued is a dollar.

MERCY, n. An attribute beloved of detected offenders.

MESMERISM, n. Hypnotism before it wore good clothes, kept a carriage and asked Incredulity to dinner.

METROPOLIS, n. A stronghold of provincialism.

MILLENNIUM, n. The period of a thousand years when the lid is to be screwed down, with all reformers on the under side.

MIND, n. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. From the Latin mens, a fact unknown to that honest shoe-seller, who, observing that his learned competitor over the way had displayed the motto "Mens conscia recti," emblazoned his own front with the words "Men's, women's and children's conscia recti."

MINE, adj. Belonging to me if I can hold or seize it.

MINISTER, n. An agent of a higher power with a lower responsibility. In diplomacy and officer sent into a foreign country as the visible embodiment of his sovereign's hostility. His principal qualification is a degree of plausible inveracity next below that of an ambassador.

MINOR, adj. Less objectionable.

MINSTREL, adj. Formerly a poet, singer or musician; now a nigger with a color less than skin deep and a humor more than flesh and blood can bear.

MIRACLE, n. An act or event out of the order of nature and unaccountable, as beating a normal hand of four kings and an ace with four aces and a king.

MISCREANT, n. A person of the highest degree of unworth. Etymologically, the word means unbeliever, and its present signification may be regarded as theology's noblest contribution to the development of our language.

MISDEMEANOR, n. An infraction of the law having less dignity than a felony and constituting no claim to admittance into the best criminal society.

By misdemeanors he essays to climb Into the aristocracy of crime. O, woe was him!—with manner chill and grand "Captains of industry" refused his hand, "Kings of finance" denied him recognition And "railway magnates" jeered his low condition. He robbed a bank to make himself respected. They still rebuffed him, for he was detected.

S.V. Hanipur

MISERICORDE, n. A dagger which in mediaeval warfare was used by the foot soldier to remind an unhorsed knight that he was mortal.

MISFORTUNE, n. The kind of fortune that never misses.

MISS, n. The title with which we brand unmarried women to indicate that they are in the market. Miss, Missis (Mrs.) and Mister (Mr.) are the three most distinctly disagreeable words in the language, in sound and sense. Two are corruptions of Mistress, the other of Master. In the general abolition of social titles in this our country they miraculously escaped to plague us. If we must have them let us be consistent and give one to the unmarried man. I venture to suggest Mush, abbreviated to Mh.

MOLECULE, n. The ultimate, indivisible unit of matter. It is distinguished from the corpuscle, also the ultimate, indivisible unit of matter, by a closer resemblance to the atom, also the ultimate, indivisible unit of matter. Three great scientific theories of the structure of the universe are the molecular, the corpuscular and the atomic. A fourth affirms, with Haeckel, the condensation of precipitation of matter from ether—whose existence is proved by the condensation of precipitation. The present trend of scientific thought is toward the theory of ions. The ion differs from the molecule, the corpuscle and the atom in that it is an ion. A fifth theory is held by idiots, but it is doubtful if they know any more about the matter than the others.

MONAD, n. The ultimate, indivisible unit of matter. (See Molecule.) According to Leibnitz, as nearly as he seems willing to be understood, the monad has body without bulk, and mind without manifestation—Leibnitz knows him by the innate power of considering. He has founded upon him a theory of the universe, which the creature bears without resentment, for the monad is a gentleman. Small as he is, the monad contains all the powers and possibilities needful to his evolution into a German philosopher of the first class —altogether a very capable little fellow. He is not to be confounded with the microbe, or bacillus; by its inability to discern him, a good microscope shows him to be of an entirely distinct species.

MONARCH, n. A person engaged in reigning. Formerly the monarch ruled, as the derivation of the word attests, and as many subjects have had occasion to learn. In Russia and the Orient the monarch has still a considerable influence in public affairs and in the disposition of the human head, but in western Europe political administration is mostly entrusted to his ministers, he being somewhat preoccupied with reflections relating to the status of his own head.

MONARCHICAL GOVERNMENT, n. Government.

MONDAY, n. In Christian countries, the day after the baseball game.

MONEY, n. A blessing that is of no advantage to us excepting when we part with it. An evidence of culture and a passport to polite society. Supportable property.

MONKEY, n. An arboreal animal which makes itself at home in genealogical trees.

MONOSYLLABIC, adj. Composed of words of one syllable, for literary babes who never tire of testifying their delight in the vapid compound by appropriate googoogling. The words are commonly Saxon—that is to say, words of a barbarous people destitute of ideas and incapable of any but the most elementary sentiments and emotions.

The man who writes in Saxon Is the man to use an ax on

Judibras

MONSIGNOR, n. A high ecclesiastical title, of which the Founder of our religion overlooked the advantages.

MONUMENT, n. A structure intended to commemorate something which either needs no commemoration or cannot be commemorated.

The bones of Agammemnon are a show, And ruined is his royal monument,

but Agammemnon's fame suffers no diminution in consequence. The monument custom has its reductiones ad absurdum in monuments "to the unknown dead"—that is to say, monuments to perpetuate the memory of those who have left no memory.

MORAL, adj. Conforming to a local and mutable standard of right. Having the quality of general expediency.

It is sayd there be a raunge of mountaynes in the Easte, on one syde of the which certayn conducts are immorall, yet on the other syde they are holden in good esteeme; wherebye the mountayneer is much conveenyenced, for it is given to him to goe downe eyther way and act as it shall suite his moode, withouten offence.

Gooke's Meditations

MORE, adj. The comparative degree of too much.

MOUSE, n. An animal which strews its path with fainting women. As in Rome Christians were thrown to the lions, so centuries earlier in Otumwee, the most ancient and famous city of the world, female heretics were thrown to the mice. Jakak-Zotp, the historian, the only Otumwump whose writings have descended to us, says that these martyrs met their death with little dignity and much exertion. He even attempts to exculpate the mice (such is the malice of bigotry) by declaring that the unfortunate women perished, some from exhaustion, some of broken necks from falling over their own feet, and some from lack of restoratives. The mice, he avers, enjoyed the pleasures of the chase with composure. But if "Roman history is nine-tenths lying," we can hardly expect a smaller proportion of that rhetorical figure in the annals of a people capable of so incredible cruelty to a lovely women; for a hard heart has a false tongue.

MOUSQUETAIRE, n. A long glove covering a part of the arm. Worn in New Jersey. But "mousquetaire" is a might poor way to spell muskeeter.

MOUTH, n. In man, the gateway to the soul; in woman, the outlet of the heart.

MUGWUMP, n. In politics one afflicted with self-respect and addicted to the vice of independence. A term of contempt.

MULATTO, n. A child of two races, ashamed of both.

MULTITUDE, n. A crowd; the source of political wisdom and virtue. In a republic, the object of the statesman's adoration. "In a multitude of counsellors there is wisdom," saith the proverb. If many men of equal individual wisdom are wiser than any one of them, it must be that they acquire the excess of wisdom by the mere act of getting together. Whence comes it? Obviously from nowhere—as well say that a range of mountains is higher than the single mountains composing it. A multitude is as wise as its wisest member if it obey him; if not, it is no wiser than its most foolish.

MUMMY, n. An ancient Egyptian, formerly in universal use among modern civilized nations as medicine, and now engaged in supplying art with an excellent pigment. He is handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.

By means of the Mummy, mankind, it is said, Attests to the gods its respect for the dead. We plunder his tomb, be he sinner or saint, Distil him for physic and grind him for paint, Exhibit for money his poor, shrunken frame, And with levity flock to the scene of the shame. O, tell me, ye gods, for the use of my rhyme: For respecting the dead what's the limit of time?

Scopas Brune

MUSTANG, n. An indocile horse of the western plains. In English society, the American wife of an English nobleman.

MYRMIDON, n. A follower of Achilles—particularly when he didn't lead.

MYTHOLOGY, n. The body of a primitive people's beliefs concerning its origin, early history, heroes, deities and so forth, as distinguished from the true accounts which it invents later.



N



NECTAR, n. A drink served at banquets of the Olympian deities. The secret of its preparation is lost, but the modern Kentuckians believe that they come pretty near to a knowledge of its chief ingredient.

Juno drank a cup of nectar, But the draught did not affect her. Juno drank a cup of rye— Then she bad herself good-bye.

J.G.

NEGRO, n. The piece de resistance in the American political problem. Representing him by the letter n, the Republicans begin to build their equation thus: "Let n = the white man." This, however, appears to give an unsatisfactory solution.

NEIGHBOR, n. One whom we are commanded to love as ourselves, and who does all he knows how to make us disobedient.

NEPOTISM, n. Appointing your grandmother to office for the good of the party.

NEWTONIAN, adj. Pertaining to a philosophy of the universe invented by Newton, who discovered that an apple will fall to the ground, but was unable to say why. His successors and disciples have advanced so far as to be able to say when.

NIHILIST, n. A Russian who denies the existence of anything but Tolstoi. The leader of the school is Tolstoi.

NIRVANA, n. In the Buddhist religion, a state of pleasurable annihilation awarded to the wise, particularly to those wise enough to understand it.

NOBLEMAN, n. Nature's provision for wealthy American minds ambitious to incur social distinction and suffer high life.

NOISE, n. A stench in the ear. Undomesticated music. The chief product and authenticating sign of civilization.

NOMINATE, v. To designate for the heaviest political assessment. To put forward a suitable person to incur the mudgobbling and deadcatting of the opposition.

NOMINEE, n. A modest gentleman shrinking from the distinction of private life and diligently seeking the honorable obscurity of public office.

NON-COMBATANT, n. A dead Quaker.

NONSENSE, n. The objections that are urged against this excellent dictionary.

NOSE, n. The extreme outpost of the face. From the circumstance that great conquerors have great noses, Getius, whose writings antedate the age of humor, calls the nose the organ of quell. It has been observed that one's nose is never so happy as when thrust into the affairs of others, from which some physiologists have drawn the inference that the nose is devoid of the sense of smell.

There's a man with a Nose, And wherever he goes The people run from him and shout: "No cotton have we For our ears if so be He blow that interminous snout!"

So the lawyers applied For injunction. "Denied," Said the Judge: "the defendant prefixion, Whate'er it portend, Appears to transcend The bounds of this court's jurisdiction."

Arpad Singiny

NOTORIETY, n. The fame of one's competitor for public honors. The kind of renown most accessible and acceptable to mediocrity. A Jacob's-ladder leading to the vaudeville stage, with angels ascending and descending.

NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only be a process of reasoning—which is a phenomenon. Nevertheless, the discovery and exposition of noumena offer a rich field for what Lewes calls "the endless variety and excitement of philosophic thought." Hurrah (therefore) for the noumenon!

NOVEL, n. A short story padded. A species of composition bearing the same relation to literature that the panorama bears to art. As it is too long to be read at a sitting the impressions made by its successive parts are successively effaced, as in the panorama. Unity, totality of effect, is impossible; for besides the few pages last read all that is carried in mind is the mere plot of what has gone before. To the romance the novel is what photography is to painting. Its distinguishing principle, probability, corresponds to the literal actuality of the photograph and puts it distinctly into the category of reporting; whereas the free wing of the romancer enables him to mount to such altitudes of imagination as he may be fitted to attain; and the first three essentials of the literary art are imagination, imagination and imagination. The art of writing novels, such as it was, is long dead everywhere except in Russia, where it is new. Peace to its ashes—some of which have a large sale.

NOVEMBER, n. The eleventh twelfth of a weariness.



O



OATH, n. In law, a solemn appeal to the Deity, made binding upon the conscience by a penalty for perjury.

OBLIVION, n. The state or condition in which the wicked cease from struggling and the dreary are at rest. Fame's eternal dumping ground. Cold storage for high hopes. A place where ambitious authors meet their works without pride and their betters without envy. A dormitory without an alarm clock.

OBSERVATORY, n. A place where astronomers conjecture away the guesses of their predecessors.

OBSESSED, p.p. Vexed by an evil spirit, like the Gadarene swine and other critics. Obsession was once more common than it is now. Arasthus tells of a peasant who was occupied by a different devil for every day in the week, and on Sundays by two. They were frequently seen, always walking in his shadow, when he had one, but were finally driven away by the village notary, a holy man; but they took the peasant with them, for he vanished utterly. A devil thrown out of a woman by the Archbishop of Rheims ran through the trees, pursued by a hundred persons, until the open country was reached, where by a leap higher than a church spire he escaped into a bird. A chaplain in Cromwell's army exorcised a soldier's obsessing devil by throwing the soldier into the water, when the devil came to the surface. The soldier, unfortunately, did not.

OBSOLETE, adj. No longer used by the timid. Said chiefly of words. A word which some lexicographer has marked obsolete is ever thereafter an object of dread and loathing to the fool writer, but if it is a good word and has no exact modern equivalent equally good, it is good enough for the good writer. Indeed, a writer's attitude toward "obsolete" words is as true a measure of his literary ability as anything except the character of his work. A dictionary of obsolete and obsolescent words would not only be singularly rich in strong and sweet parts of speech; it would add large possessions to the vocabulary of every competent writer who might not happen to be a competent reader.

OBSTINATE, adj. Inaccessible to the truth as it is manifest in the splendor and stress of our advocacy.

The popular type and exponent of obstinacy is the mule, a most intelligent animal.

OCCASIONAL, adj. Afflicting us with greater or less frequency. That, however, is not the sense in which the word is used in the phrase "occasional verses," which are verses written for an "occasion," such as an anniversary, a celebration or other event. True, they afflict us a little worse than other sorts of verse, but their name has no reference to irregular recurrence.

OCCIDENT, n. The part of the world lying west (or east) of the Orient. It is largely inhabited by Christians, a powerful subtribe of the Hypocrites, whose principal industries are murder and cheating, which they are pleased to call "war" and "commerce." These, also, are the principal industries of the Orient.

OCEAN, n. A body of water occupying about two-thirds of a world made for man—who has no gills.

OFFENSIVE, adj. Generating disagreeable emotions or sensations, as the advance of an army against its enemy.

"Were the enemy's tactics offensive?" the king asked. "I should say so!" replied the unsuccessful general. "The blackguard wouldn't come out of his works!"

OLD, adj. In that stage of usefulness which is not inconsistent with general inefficiency, as an old man. Discredited by lapse of time and offensive to the popular taste, as an old book.

"Old books? The devil take them!" Goby said. "Fresh every day must be my books and bread." Nature herself approves the Goby rule And gives us every moment a fresh fool.

Harley Shum

OLEAGINOUS, adj. Oily, smooth, sleek.

Disraeli once described the manner of Bishop Wilberforce as "unctuous, oleaginous, saponaceous." And the good prelate was ever afterward known as Soapy Sam. For every man there is something in the vocabulary that would stick to him like a second skin. His enemies have only to find it.

OLYMPIAN, adj. Relating to a mountain in Thessaly, once inhabited by gods, now a repository of yellowing newspapers, beer bottles and mutilated sardine cans, attesting the presence of the tourist and his appetite.

His name the smirking tourist scrawls Upon Minerva's temple walls, Where thundered once Olympian Zeus, And marks his appetite's abuse.

Averil Joop

OMEN, n. A sign that something will happen if nothing happens.

ONCE, adv. Enough.

OPERA, n. A play representing life in another world, whose inhabitants have no speech but song, no motions but gestures and no postures but attitudes. All acting is simulation, and the word simulation is from simia, an ape; but in opera the actor takes for his model Simia audibilis (or Pithecanthropos stentor)—the ape that howls.

The actor apes a man—at least in shape; The opera performer apes and ape.

OPIATE, n. An unlocked door in the prison of Identity. It leads into the jail yard.

OPPORTUNITY, n. A favorable occasion for grasping a disappointment.

OPPOSE, v. To assist with obstructions and objections.

How lonely he who thinks to vex With bandinage the Solemn Sex! Of levity, Mere Man, beware; None but the Grave deserve the Unfair.

Percy P. Orminder

OPPOSITION, n. In politics the party that prevents the Government from running amuck by hamstringing it.

The King of Ghargaroo, who had been abroad to study the science of government, appointed one hundred of his fattest subjects as members of a parliament to make laws for the collection of revenue. Forty of these he named the Party of Opposition and had his Prime Minister carefully instruct them in their duty of opposing every royal measure. Nevertheless, the first one that was submitted passed unanimously. Greatly displeased, the King vetoed it, informing the Opposition that if they did that again they would pay for their obstinacy with their heads. The entire forty promptly disemboweled themselves.

"What shall we do now?" the King asked. "Liberal institutions cannot be maintained without a party of Opposition."

"Splendor of the universe," replied the Prime Minister, "it is true these dogs of darkness have no longer their credentials, but all is not lost. Leave the matter to this worm of the dust."

So the Minister had the bodies of his Majesty's Opposition embalmed and stuffed with straw, put back into the seats of power and nailed there. Forty votes were recorded against every bill and the nation prospered. But one day a bill imposing a tax on warts was defeated—the members of the Government party had not been nailed to their seats! This so enraged the King that the Prime Minister was put to death, the parliament was dissolved with a battery of artillery, and government of the people, by the people, for the people perished from Ghargaroo.

OPTIMISM, n. The doctrine, or belief, that everything is beautiful, including what is ugly, everything good, especially the bad, and everything right that is wrong. It is held with greatest tenacity by those most accustomed to the mischance of falling into adversity, and is most acceptably expounded with the grin that apes a smile. Being a blind faith, it is inaccessible to the light of disproof—an intellectual disorder, yielding to no treatment but death. It is hereditary, but fortunately not contagious.

OPTIMIST, n. A proponent of the doctrine that black is white.

A pessimist applied to God for relief.

"Ah, you wish me to restore your hope and cheerfulness," said God.

"No," replied the petitioner, "I wish you to create something that would justify them."

"The world is all created," said God, "but you have overlooked something—the mortality of the optimist."

ORATORY, n. A conspiracy between speech and action to cheat the understanding. A tyranny tempered by stenography.

ORPHAN, n. A living person whom death has deprived of the power of filial ingratitude—a privation appealing with a particular eloquence to all that is sympathetic in human nature. When young the orphan is commonly sent to an asylum, where by careful cultivation of its rudimentary sense of locality it is taught to know its place. It is then instructed in the arts of dependence and servitude and eventually turned loose to prey upon the world as a bootblack or scullery maid.

ORTHODOX, n. An ox wearing the popular religious joke.

ORTHOGRAPHY, n. The science of spelling by the eye instead of the ear. Advocated with more heat than light by the outmates of every asylum for the insane. They have had to concede a few things since the time of Chaucer, but are none the less hot in defence of those to be conceded hereafter.

A spelling reformer indicted For fudge was before the court cicted. The judge said: "Enough— His candle we'll snough, And his sepulchre shall not be whicted."

OSTRICH, n. A large bird to which (for its sins, doubtless) nature has denied that hinder toe in which so many pious naturalists have seen a conspicuous evidence of design. The absence of a good working pair of wings is no defect, for, as has been ingeniously pointed out, the ostrich does not fly.

OTHERWISE, adv. No better.

OUTCOME, n. A particular type of disappointment. By the kind of intelligence that sees in an exception a proof of the rule the wisdom of an act is judged by the outcome, the result. This is immortal nonsense; the wisdom of an act is to be juded by the light that the doer had when he performed it.

OUTDO, v.t. To make an enemy.

OUT-OF-DOORS, n. That part of one's environment upon which no government has been able to collect taxes. Chiefly useful to inspire poets.

I climbed to the top of a mountain one day To see the sun setting in glory, And I thought, as I looked at his vanishing ray, Of a perfectly splendid story.

'Twas about an old man and the ass he bestrode Till the strength of the beast was o'ertested; Then the man would carry him miles on the road Till Neddy was pretty well rested.

The moon rising solemnly over the crest Of the hills to the east of my station Displayed her broad disk to the darkening west Like a visible new creation.

And I thought of a joke (and I laughed till I cried) Of an idle young woman who tarried About a church-door for a look at the bride, Although 'twas herself that was married.

To poets all Nature is pregnant with grand Ideas—with thought and emotion. I pity the dunces who don't understand The speech of earth, heaven and ocean.

Stromboli Smith

OVATION, n. n ancient Rome, a definite, formal pageant in honor of one who had been disserviceable to the enemies of the nation. A lesser "triumph." In modern English the word is improperly used to signify any loose and spontaneous expression of popular homage to the hero of the hour and place.

"I had an ovation!" the actor man said, But I thought it uncommonly queer, That people and critics by him had been led By the ear.

The Latin lexicon makes his absurd Assertion as plain as a peg; In "ovum" we find the true root of the word. It means egg.

Dudley Spink

OVEREAT, v. To dine.

Hail, Gastronome, Apostle of Excess, Well skilled to overeat without distress! Thy great invention, the unfatal feast, Shows Man's superiority to Beast.

John Boop

OVERWORK, n. A dangerous disorder affecting high public functionaries who want to go fishing.

OWE, v. To have (and to hold) a debt. The word formerly signified not indebtedness, but possession; it meant "own," and in the minds of debtors there is still a good deal of confusion between assets and liabilities.

OYSTER, n. A slimy, gobby shellfish which civilization gives men the hardihood to eat without removing its entrails! The shells are sometimes given to the poor.



P



PAIN, n. An uncomfortable frame of mind that may have a physical basis in something that is being done to the body, or may be purely mental, caused by the good fortune of another.

PAINTING, n. The art of protecting flat surfaces from the weather and exposing them to the critic.

Formerly, painting and sculpture were combined in the same work: the ancients painted their statues. The only present alliance between the two arts is that the modern painter chisels his patrons.

PALACE, n. A fine and costly residence, particularly that of a great official. The residence of a high dignitary of the Christian Church is called a palace; that of the Founder of his religion was known as a field, or wayside. There is progress.

PALM, n. A species of tree having several varieties, of which the familiar "itching palm" (Palma hominis) is most widely distributed and sedulously cultivated. This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver. The metal will adhere with remarkable tenacity. The fruit of the itching palm is so bitter and unsatisfying that a considerable percentage of it is sometimes given away in what are known as "benefactions."

PALMISTRY, n. The 947th method (according to Mimbleshaw's classification) of obtaining money by false pretences. It consists in "reading character" in the wrinkles made by closing the hand. The pretence is not altogether false; character can really be read very accurately in this way, for the wrinkles in every hand submitted plainly spell the word "dupe." The imposture consists in not reading it aloud.

PANDEMONIUM, n. Literally, the Place of All the Demons. Most of them have escaped into politics and finance, and the place is now used as a lecture hall by the Audible Reformer. When disturbed by his voice the ancient echoes clamor appropriate responses most gratifying to his pride of distinction.

PANTALOONS, n. A nether habiliment of the adult civilized male. The garment is tubular and unprovided with hinges at the points of flexion. Supposed to have been invented by a humorist. Called "trousers" by the enlightened and "pants" by the unworthy.

PANTHEISM, n. The doctrine that everything is God, in contradistinction to the doctrine that God is everything.

PANTOMIME, n. A play in which the story is told without violence to the language. The least disagreeable form of dramatic action.

PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.

PASSPORT, n. A document treacherously inflicted upon a citizen going abroad, exposing him as an alien and pointing him out for special reprobation and outrage.

PAST, n. That part of Eternity with some small fraction of which we have a slight and regrettable acquaintance. A moving line called the Present parts it from an imaginary period known as the Future. These two grand divisions of Eternity, of which the one is continually effacing the other, are entirely unlike. The one is dark with sorrow and disappointment, the other bright with prosperity and joy. The Past is the region of sobs, the Future is the realm of song. In the one crouches Memory, clad in sackcloth and ashes, mumbling penitential prayer; in the sunshine of the other Hope flies with a free wing, beckoning to temples of success and bowers of ease. Yet the Past is the Future of yesterday, the Future is the Past of to-morrow. They are one—the knowledge and the dream.

PASTIME, n. A device for promoting dejection. Gentle exercise for intellectual debility.

PATIENCE, n. A minor form of despair, disguised as a virtue.

PATRIOT, n. One to whom the interests of a part seem superior to those of the whole. The dupe of statesmen and the tool of conquerors.

PATRIOTISM, n. Combustible rubbish read to the torch of any one ambitious to illuminate his name.

In Dr. Johnson's famous dictionary patriotism is defined as the last resort of a scoundrel. With all due respect to an enlightened but inferior lexicographer I beg to submit that it is the first.

PEACE, n. In international affairs, a period of cheating between two periods of fighting.

O, what's the loud uproar assailing Mine ears without cease? 'Tis the voice of the hopeful, all-hailing The horrors of peace.

Ah, Peace Universal; they woo it— Would marry it, too. If only they knew how to do it 'Twere easy to do.

They're working by night and by day On their problem, like moles. Have mercy, O Heaven, I pray, On their meddlesome souls!

Ro Amil

PEDESTRIAN, n. The variable (an audible) part of the roadway for an automobile.

PEDIGREE, n. The known part of the route from an arboreal ancestor with a swim bladder to an urban descendant with a cigarette.

PENITENT, adj. Undergoing or awaiting punishment.

PERFECTION, n. An imaginary state of quality distinguished from the actual by an element known as excellence; an attribute of the critic.

The editor of an English magazine having received a letter pointing out the erroneous nature of his views and style, and signed "Perfection," promptly wrote at the foot of the letter: "I don't agree with you," and mailed it to Matthew Arnold.

PERIPATETIC, adj. Walking about. Relating to the philosophy of Aristotle, who, while expounding it, moved from place to place in order to avoid his pupil's objections. A needless precaution—they knew no more of the matter than he.

PERORATION, n. The explosion of an oratorical rocket. It dazzles, but to an observer having the wrong kind of nose its most conspicuous peculiarity is the smell of the several kinds of powder used in preparing it.

PERSEVERANCE, n. A lowly virtue whereby mediocrity achieves an inglorious success.

"Persevere, persevere!" cry the homilists all, Themselves, day and night, persevering to bawl. "Remember the fable of tortoise and hare— The one at the goal while the other is—where?" Why, back there in Dreamland, renewing his lease Of life, all his muscles preserving the peace, The goal and the rival forgotten alike, And the long fatigue of the needless hike. His spirit a-squat in the grass and the dew Of the dogless Land beyond the Stew, He sleeps, like a saint in a holy place, A winner of all that is good in a race.

Sukker Uffro

PESSIMISM, n. A philosophy forced upon the convictions of the observer by the disheartening prevalence of the optimist with his scarecrow hope and his unsightly smile.

PHILANTHROPIST, n. A rich (and usually bald) old gentleman who has trained himself to grin while his conscience is picking his pocket.

PHILISTINE, n. One whose mind is the creature of its environment, following the fashion in thought, feeling and sentiment. He is sometimes learned, frequently prosperous, commonly clean and always solemn.

PHILOSOPHY, n. A route of many roads leading from nowhere to nothing.

PHOENIX, n. The classical prototype of the modern "small hot bird."

PHONOGRAPH, n. An irritating toy that restores life to dead noises.

PHOTOGRAPH, n. A picture painted by the sun without instruction in art. It is a little better than the work of an Apache, but not quite so good as that of a Cheyenne.

PHRENOLOGY, n. The science of picking the pocket through the scalp. It consists in locating and exploiting the organ that one is a dupe with.

PHYSICIAN, n. One upon whom we set our hopes when ill and our dogs when well.

PHYSIOGNOMY, n. The art of determining the character of another by the resemblances and differences between his face and our own, which is the standard of excellence.

"There is no art," says Shakespeare, foolish man, "To read the mind's construction in the face." The physiognomists his portrait scan, And say: "How little wisdom here we trace! He knew his face disclosed his mind and heart, So, in his own defence, denied our art."

Lavatar Shunk

PIANO, n. A parlor utensil for subduing the impenitent visitor. It is operated by pressing the keys of the machine and the spirits of the audience.

PICKANINNY, n. The young of the Procyanthropos, or Americanus dominans. It is small, black and charged with political fatalities.

PICTURE, n. A representation in two dimensions of something wearisome in three.

"Behold great Daubert's picture here on view— Taken from Life." If that description's true, Grant, heavenly Powers, that I be taken, too.

Jali Hane

PIE, n. An advance agent of the reaper whose name is Indigestion.

Cold pie was highly esteemed by the remains.

Rev. Dr. Mucker

(in a funeral sermon over a British nobleman)

Cold pie is a detestable American comestible. That's why I'm done—or undone— So far from that dear London.

(from the headstone of a British nobleman in Kalamazoo)

PIETY, n. Reverence for the Supreme Being, based upon His supposed resemblance to man.

The pig is taught by sermons and epistles To think the God of Swine has snout and bristles.

Judibras

PIG, n. An animal (Porcus omnivorus) closely allied to the human race by the splendor and vivacity of its appetite, which, however, is inferior in scope, for it sticks at pig.

PIGMY, n. One of a tribe of very small men found by ancient travelers in many parts of the world, but by modern in Central Africa only. The Pigmies are so called to distinguish them from the bulkier Caucasians —who are Hogmies.

PILGRIM, n. A traveler that is taken seriously. A Pilgrim Father was one who, leaving Europe in 1620 because not permitted to sing psalms through his nose, followed it to Massachusetts, where he could personate God according to the dictates of his conscience.

PILLORY, n. A mechanical device for inflicting personal distinction —prototype of the modern newspaper conducted by persons of austere virtues and blameless lives.

PIRACY, n. Commerce without its folly-swaddles, just as God made it.

PITIFUL, adj. The state of an enemy of opponent after an imaginary encounter with oneself.

PITY, n. A failing sense of exemption, inspired by contrast.

PLAGIARISM, n. A literary coincidence compounded of a discreditable priority and an honorable subsequence.

PLAGIARIZE, v. To take the thought or style of another writer whom one has never, never read.

PLAGUE, n. In ancient times a general punishment of the innocent for admonition of their ruler, as in the familiar instance of Pharaoh the Immune. The plague as we of to-day have the happiness to know it is merely Nature's fortuitous manifestation of her purposeless objectionableness.

PLAN, v.t. To bother about the best method of accomplishing an accidental result.

PLATITUDE, n. The fundamental element and special glory of popular literature. A thought that snores in words that smoke. The wisdom of a million fools in the diction of a dullard. A fossil sentiment in artificial rock. A moral without the fable. All that is mortal of a departed truth. A demi-tasse of milk-and-mortality. The Pope's-nose of a featherless peacock. A jelly-fish withering on the shore of the sea of thought. The cackle surviving the egg. A desiccated epigram.

PLATONIC, adj. Pertaining to the philosophy of Socrates. Platonic Love is a fool's name for the affection between a disability and a frost.

PLAUDITS, n. Coins with which the populace pays those who tickle and devour it.

PLEASE, v. To lay the foundation for a superstructure of imposition.

PLEASURE, n. The least hateful form of dejection.

PLEBEIAN, n. An ancient Roman who in the blood of his country stained nothing but his hands. Distinguished from the Patrician, who was a saturated solution.

PLEBISCITE, n. A popular vote to ascertain the will of the sovereign.

PLENIPOTENTIARY, adj. Having full power. A Minister Plenipotentiary is a diplomatist possessing absolute authority on condition that he never exert it.

PLEONASM, n. An army of words escorting a corporal of thought.

PLOW, n. An implement that cries aloud for hands accustomed to the pen.

PLUNDER, v. To take the property of another without observing the decent and customary reticences of theft. To effect a change of ownership with the candid concomitance of a brass band. To wrest the wealth of A from B and leave C lamenting a vanishing opportunity.

POCKET, n. The cradle of motive and the grave of conscience. In woman this organ is lacking; so she acts without motive, and her conscience, denied burial, remains ever alive, confessing the sins of others.

POETRY, n. A form of expression peculiar to the Land beyond the Magazines.

POKER, n. A game said to be played with cards for some purpose to this lexicographer unknown.

POLICE, n. An armed force for protection and participation.

POLITENESS, n. The most acceptable hypocrisy.

POLITICS, n. A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.

POLITICIAN, n. An eel in the fundamental mud upon which the superstructure of organized society is reared. When we wriggles he mistakes the agitation of his tail for the trembling of the edifice. As compared with the statesman, he suffers the disadvantage of being alive.

POLYGAMY, n. A house of atonement, or expiatory chapel, fitted with several stools of repentance, as distinguished from monogamy, which has but one.

POPULIST, n. A fossil patriot of the early agricultural period, found in the old red soapstone underlying Kansas; characterized by an uncommon spread of ear, which some naturalists contend gave him the power of flight, though Professors Morse and Whitney, pursuing independent lines of thought, have ingeniously pointed out that had he possessed it he would have gone elsewhere. In the picturesque speech of his period, some fragments of which have come down to us, he was known as "The Matter with Kansas."

PORTABLE, adj. Exposed to a mutable ownership through vicissitudes of possession.

His light estate, if neither he did make it Nor yet its former guardian forsake it, Is portable improperly, I take it.

Worgum Slupsky

PORTUGUESE, n.pl. A species of geese indigenous to Portugal. They are mostly without feathers and imperfectly edible, even when stuffed with garlic.

POSITIVE, adj. Mistaken at the top of one's voice.

POSITIVISM, n. A philosophy that denies our knowledge of the Real and affirms our ignorance of the Apparent. Its longest exponent is Comte, its broadest Mill and its thickest Spencer.

POSTERITY, n. An appellate court which reverses the judgment of a popular author's contemporaries, the appellant being his obscure competitor.

POTABLE, n. Suitable for drinking. Water is said to be potable; indeed, some declare it our natural beverage, although even they find it palatable only when suffering from the recurrent disorder known as thirst, for which it is a medicine. Upon nothing has so great and diligent ingenuity been brought to bear in all ages and in all countries, except the most uncivilized, as upon the invention of substitutes for water. To hold that this general aversion to that liquid has no basis in the preservative instinct of the race is to be unscientific—and without science we are as the snakes and toads.

POVERTY, n. A file provided for the teeth of the rats of reform. The number of plans for its abolition equals that of the reformers who suffer from it, plus that of the philosophers who know nothing about it. Its victims are distinguished by possession of all the virtues and by their faith in leaders seeking to conduct them into a prosperity where they believe these to be unknown.

PRAY, v. To ask that the laws of the universe be annulled in behalf of a single petitioner confessedly unworthy.

PRE-ADAMITE, n. One of an experimental and apparently unsatisfactory race of antedated Creation and lived under conditions not easily conceived. Melsius believed them to have inhabited "the Void" and to have been something intermediate between fishes and birds. Little its known of them beyond the fact that they supplied Cain with a wife and theologians with a controversy.

PRECEDENT, n. In Law, a previous decision, rule or practice which, in the absence of a definite statute, has whatever force and authority a Judge may choose to give it, thereby greatly simplifying his task of doing as he pleases. As there are precedents for everything, he has only to ignore those that make against his interest and accentuate those in the line of his desire. Invention of the precedent elevates the trial-at-law from the low estate of a fortuitous ordeal to the noble attitude of a dirigible arbitrament.

PRECIPITATE, adj. Anteprandial.

Precipitate in all, this sinner Took action first, and then his dinner.

Judibras

PREDESTINATION, n. The doctrine that all things occur according to programme. This doctrine should not be confused with that of foreordination, which means that all things are programmed, but does not affirm their occurrence, that being only an implication from other doctrines by which this is entailed. The difference is great enough to have deluged Christendom with ink, to say nothing of the gore. With the distinction of the two doctrines kept well in mind, and a reverent belief in both, one may hope to escape perdition if spared.

PREDICAMENT, n. The wage of consistency.

PREDILECTION, n. The preparatory stage of disillusion.

PRE-EXISTENCE, n. An unnoted factor in creation.

PREFERENCE, n. A sentiment, or frame of mind, induced by the erroneous belief that one thing is better than another.

An ancient philosopher, expounding his conviction that life is no better than death, was asked by a disciple why, then, he did not die. "Because," he replied, "death is no better than life."

It is longer.

PREHISTORIC, adj. Belonging to an early period and a museum. Antedating the art and practice of perpetuating falsehood.

He lived in a period prehistoric, When all was absurd and phantasmagoric. Born later, when Clio, celestial recorded, Set down great events in succession and order, He surely had seen nothing droll or fortuitous In anything here but the lies that she threw at us.

Orpheus Bowen

PREJUDICE, n. A vagrant opinion without visible means of support.

PRELATE, n. A church officer having a superior degree of holiness and a fat preferment. One of Heaven's aristocracy. A gentleman of God.

PREROGATIVE, n. A sovereign's right to do wrong.

PRESBYTERIAN, n. One who holds the conviction that the government authorities of the Church should be called presbyters.

PRESCRIPTION, n. A physician's guess at what will best prolong the situation with least harm to the patient.

PRESENT, n. That part of eternity dividing the domain of disappointment from the realm of hope.

PRESENTABLE, adj. Hideously appareled after the manner of the time and place.

In Boorioboola-Gha a man is presentable on occasions of ceremony if he have his abdomen painted a bright blue and wear a cow's tail; in New York he may, if it please him, omit the paint, but after sunset he must wear two tails made of the wool of a sheep and dyed black.

PRESIDE, v. To guide the action of a deliberative body to a desirable result. In Journalese, to perform upon a musical instrument; as, "He presided at the piccolo."

The Headliner, holding the copy in hand, Read with a solemn face: "The music was very uncommonly grand— The best that was every provided, For our townsman Brown presided At the organ with skill and grace." The Headliner discontinued to read, And, spread the paper down On the desk, he dashed in at the top of the screed: "Great playing by President Brown."

Orpheus Bowen

PRESIDENCY, n. The greased pig in the field game of American politics.

PRESIDENT, n. The leading figure in a small group of men of whom— and of whom only—it is positively known that immense numbers of their countrymen did not want any of them for President.

If that's an honor surely 'tis a greater To have been a simple and undamned spectator. Behold in me a man of mark and note Whom no elector e'er denied a vote!— An undiscredited, unhooted gent Who might, for all we know, be President By acclimation. Cheer, ye varlets, cheer— I'm passing with a wide and open ear!

Jonathan Fomry

PREVARICATOR, n. A liar in the caterpillar estate.

PRICE, n. Value, plus a reasonable sum for the wear and tear of conscience in demanding it.

PRIMATE, n. The head of a church, especially a State church supported by involuntary contributions. The Primate of England is the Archbishop of Canterbury, an amiable old gentleman, who occupies Lambeth Palace when living and Westminster Abbey when dead. He is commonly dead.

PRISON, n. A place of punishments and rewards. The poet assures us that—

"Stone walls do not a prison make,"

but a combination of the stone wall, the political parasite and the moral instructor is no garden of sweets.

PRIVATE, n. A military gentleman with a field-marshal's baton in his knapsack and an impediment in his hope.

PROBOSCIS, n. The rudimentary organ of an elephant which serves him in place of the knife-and-fork that Evolution has as yet denied him. For purposes of humor it is popularly called a trunk.

Asked how he knew that an elephant was going on a journey, the illustrious Jo. Miller cast a reproachful look upon his tormentor, and answered, absently: "When it is ajar," and threw himself from a high promontory into the sea. Thus perished in his pride the most famous humorist of antiquity, leaving to mankind a heritage of woe! No successor worthy of the title has appeared, though Mr. Edward Bok, of The Ladies' Home Journal, is much respected for the purity and sweetness of his personal character.

PROJECTILE, n. The final arbiter in international disputes. Formerly these disputes were settled by physical contact of the disputants, with such simple arguments as the rudimentary logic of the times could supply—the sword, the spear, and so forth. With the growth of prudence in military affairs the projectile came more and more into favor, and is now held in high esteem by the most courageous. Its capital defect is that it requires personal attendance at the point of propulsion.

PROOF, n. Evidence having a shade more of plausibility than of unlikelihood. The testimony of two credible witnesses as opposed to that of only one.

PROOF-READER, n. A malefactor who atones for making your writing nonsense by permitting the compositor to make it unintelligible.

PROPERTY, n. Any material thing, having no particular value, that may be held by A against the cupidity of B. Whatever gratifies the passion for possession in one and disappoints it in all others. The object of man's brief rapacity and long indifference.

PROPHECY, n. The art and practice of selling one's credibility for future delivery.

PROSPECT, n. An outlook, usually forbidding. An expectation, usually forbidden.

Blow, blow, ye spicy breezes— O'er Ceylon blow your breath, Where every prospect pleases, Save only that of death.

Bishop Sheber

PROVIDENTIAL, adj. Unexpectedly and conspicuously beneficial to the person so describing it.

PRUDE, n. A bawd hiding behind the back of her demeanor.

PUBLISH, n. In literary affairs, to become the fundamental element in a cone of critics.

PUSH, n. One of the two things mainly conducive to success, especially in politics. The other is Pull.

PYRRHONISM, n. An ancient philosophy, named for its inventor. It consisted of an absolute disbelief in everything but Pyrrhonism. Its modern professors have added that.



Q



QUEEN, n. A woman by whom the realm is ruled when there is a king, and through whom it is ruled when there is not.

QUILL, n. An implement of torture yielded by a goose and commonly wielded by an ass. This use of the quill is now obsolete, but its modern equivalent, the steel pen, is wielded by the same everlasting Presence.

QUIVER, n. A portable sheath in which the ancient statesman and the aboriginal lawyer carried their lighter arguments.

He extracted from his quiver, Did the controversial Roman, An argument well fitted To the question as submitted, Then addressed it to the liver, Of the unpersuaded foeman.

Oglum P. Boomp

QUIXOTIC, adj. Absurdly chivalric, like Don Quixote. An insight into the beauty and excellence of this incomparable adjective is unhappily denied to him who has the misfortune to know that the gentleman's name is pronounced Ke-ho-tay.

When ignorance from out of our lives can banish Philology, 'tis folly to know Spanish.

Juan Smith

QUORUM, n. A sufficient number of members of a deliberative body to have their own way and their own way of having it. In the United States Senate a quorum consists of the chairman of the Committee on Finance and a messenger from the White House; in the House of Representatives, of the Speaker and the devil.

QUOTATION, n. The act of repeating erroneously the words of another. The words erroneously repeated.

Intent on making his quotation truer, He sought the page infallible of Brewer, Then made a solemn vow that we would be Condemned eternally. Ah, me, ah, me!

Stumpo Gaker

QUOTIENT, n. A number showing how many times a sum of money belonging to one person is contained in the pocket of another—usually about as many times as it can be got there.



R



RABBLE, n. In a republic, those who exercise a supreme authority tempered by fraudulent elections. The rabble is like the sacred Simurgh, of Arabian fable—omnipotent on condition that it do nothing. (The word is Aristocratese, and has no exact equivalent in our tongue, but means, as nearly as may be, "soaring swine.")

RACK, n. An argumentative implement formerly much used in persuading devotees of a false faith to embrace the living truth. As a call to the unconverted the rack never had any particular efficacy, and is now held in light popular esteem.

RANK, n. Relative elevation in the scale of human worth.

He held at court a rank so high That other noblemen asked why. "Because," 'twas answered, "others lack His skill to scratch the royal back."

Aramis Jukes

RANSOM, n. The purchase of that which neither belongs to the seller, nor can belong to the buyer. The most unprofitable of investments.

RAPACITY, n. Providence without industry. The thrift of power.

RAREBIT, n. A Welsh rabbit, in the speech of the humorless, who point out that it is not a rabbit. To whom it may be solemnly explained that the comestible known as toad-in-a-hole is really not a toad, and that riz-de-veau a la financiere is not the smile of a calf prepared after the recipe of a she banker.

RASCAL, n. A fool considered under another aspect.

RASCALITY, n. Stupidity militant. The activity of a clouded intellect.

RASH, adj. Insensible to the value of our advice.

"Now lay your bet with mine, nor let These gamblers take your cash." "Nay, this child makes no bet." "Great snakes! How can you be so rash?"

Bootle P. Gish

RATIONAL, adj. Devoid of all delusions save those of observation, experience and reflection.

RATTLESNAKE, n. Our prostrate brother, Homo ventrambulans.

RAZOR, n. An instrument used by the Caucasian to enhance his beauty, by the Mongolian to make a guy of himself, and by the Afro-American to affirm his worth.

REACH, n. The radius of action of the human hand. The area within which it is possible (and customary) to gratify directly the propensity to provide.

This is a truth, as old as the hills, That life and experience teach: The poor man suffers that keenest of ills, An impediment of his reach.

G.J.

READING, n. The general body of what one reads. In our country it consists, as a rule, of Indiana novels, short stories in "dialect" and humor in slang.

We know by one's reading His learning and breeding; By what draws his laughter We know his Hereafter. Read nothing, laugh never— The Sphinx was less clever!

Jupiter Muke

RADICALISM, n. The conservatism of to-morrow injected into the affairs of to-day.

RADIUM, n. A mineral that gives off heat and stimulates the organ that a scientist is a fool with.

RAILROAD, n. The chief of many mechanical devices enabling us to get away from where we are to where we are no better off. For this purpose the railroad is held in highest favor by the optimist, for it permits him to make the transit with great expedition.

RAMSHACKLE, adj. Pertaining to a certain order of architecture, otherwise known as the Normal American. Most of the public buildings of the United States are of the Ramshackle order, though some of our earlier architects preferred the Ironic. Recent additions to the White House in Washington are Theo-Doric, the ecclesiastic order of the Dorians. They are exceedingly fine and cost one hundred dollars a brick.

REALISM, n. The art of depicting nature as it is seen by toads. The charm suffusing a landscape painted by a mole, or a story written by a measuring-worm.

REALITY, n. The dream of a mad philosopher. That which would remain in the cupel if one should assay a phantom. The nucleus of a vacuum.

REALLY, adv. Apparently.

REAR, n. In American military matters, that exposed part of the army that is nearest to Congress.

REASON, v.i. To weight probabilities in the scales of desire.

REASON, n. Propensitate of prejudice.

REASONABLE, adj. Accessible to the infection of our own opinions. Hospitable to persuasion, dissuasion and evasion.

REBEL, n. A proponent of a new misrule who has failed to establish it.

RECOLLECT, v. To recall with additions something not previously known.

RECONCILIATION, n. A suspension of hostilities. An armed truce for the purpose of digging up the dead.

RECONSIDER, v. To seek a justification for a decision already made.

RECOUNT, n. In American politics, another throw of the dice, accorded to the player against whom they are loaded.

RECREATION, n. A particular kind of dejection to relieve a general fatigue.

RECRUIT, n. A person distinguishable from a civilian by his uniform and from a soldier by his gait.

Fresh from the farm or factory or street, His marching, in pursuit or in retreat, Were an impressive martial spectacle Except for two impediments—his feet.

Thompson Johnson

RECTOR, n. In the Church of England, the Third Person of the parochial Trinity, the Cruate and the Vicar being the other two.

REDEMPTION, n. Deliverance of sinners from the penalty of their sin, through their murder of the deity against whom they sinned. The doctrine of Redemption is the fundamental mystery of our holy religion, and whoso believeth in it shall not perish, but have everlasting life in which to try to understand it.

We must awake Man's spirit from his sin, And take some special measure for redeeming it; Though hard indeed the task to get it in Among the angels any way but teaming it, Or purify it otherwise than steaming it. I'm awkward at Redemption—a beginner: My method is to crucify the sinner.

Golgo Brone

REDRESS, n. Reparation without satisfaction.

Among the Anglo-Saxon a subject conceiving himself wronged by the king was permitted, on proving his injury, to beat a brazen image of the royal offender with a switch that was afterward applied to his own naked back. The latter rite was performed by the public hangman, and it assured moderation in the plaintiff's choice of a switch.

RED-SKIN, n. A North American Indian, whose skin is not red—at least not on the outside.

REDUNDANT, adj. Superfluous; needless; de trop.

The Sultan said: "There's evidence abundant To prove this unbelieving dog redundant." To whom the Grand Vizier, with mien impressive, Replied: "His head, at least, appears excessive."

Habeeb Suleiman

Mr. Debs is a redundant citizen.

Theodore Roosevelt

REFERENDUM, n. A law for submission of proposed legislation to a popular vote to learn the nonsensus of public opinion.

REFLECTION, n. An action of the mind whereby we obtain a clearer view of our relation to the things of yesterday and are able to avoid the perils that we shall not again encounter.

REFORM, v. A thing that mostly satisfies reformers opposed to reformation.

REFUGE, n. Anything assuring protection to one in peril. Moses and Joshua provided six cities of refuge—Bezer, Golan, Ramoth, Kadesh, Schekem and Hebron—to which one who had taken life inadvertently could flee when hunted by relatives of the deceased. This admirable expedient supplied him with wholesome exercise and enabled them to enjoy the pleasures of the chase; whereby the soul of the dead man was appropriately honored by observations akin to the funeral games of early Greece.

REFUSAL, n. Denial of something desired; as an elderly maiden's hand in marriage, to a rich and handsome suitor; a valuable franchise to a rich corporation, by an alderman; absolution to an impenitent king, by a priest, and so forth. Refusals are graded in a descending scale of finality thus: the refusal absolute, the refusal condition, the refusal tentative and the refusal feminine. The last is called by some casuists the refusal assentive.

REGALIA, n. Distinguishing insignia, jewels and costume of such ancient and honorable orders as Knights of Adam; Visionaries of Detectable Bosh; the Ancient Order of Modern Troglodytes; the League of Holy Humbug; the Golden Phalanx of Phalangers; the Genteel Society of Expurgated Hoodlums; the Mystic Alliances of Georgeous Regalians; Knights and Ladies of the Yellow Dog; the Oriental Order of Sons of the West; the Blatherhood of Insufferable Stuff; Warriors of the Long Bow; Guardians of the Great Horn Spoon; the Band of Brutes; the Impenitent Order of Wife-Beaters; the Sublime Legion of Flamboyant Conspicuants; Worshipers at the Electroplated Shrine; Shining Inaccessibles; Fee-Faw-Fummers of the inimitable Grip; Jannissaries of the Broad-Blown Peacock; Plumed Increscencies of the Magic Temple; the Grand Cabal of Able-Bodied Sedentarians; Associated Deities of the Butter Trade; the Garden of Galoots; the Affectionate Fraternity of Men Similarly Warted; the Flashing Astonishers; Ladies of Horror; Cooperative Association for Breaking into the Spotlight; Dukes of Eden; Disciples Militant of the Hidden Faith; Knights-Champions of the Domestic Dog; the Holy Gregarians; the Resolute Optimists; the Ancient Sodality of Inhospitable Hogs; Associated Sovereigns of Mendacity; Dukes-Guardian of the Mystic Cess-Pool; the Society for Prevention of Prevalence; Kings of Drink; Polite Federation of Gents-Consequential; the Mysterious Order of the Undecipherable Scroll; Uniformed Rank of Lousy Cats; Monarchs of Worth and Hunger; Sons of the South Star; Prelates of the Tub-and-Sword.

RELIGION, n. A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable.

"What is your religion my son?" inquired the Archbishop of Rheims. "Pardon, monseigneur," replied Rochebriant; "I am ashamed of it." "Then why do you not become an atheist?" "Impossible! I should be ashamed of atheism." "In that case, monsieur, you should join the Protestants."

RELIQUARY, n. A receptacle for such sacred objects as pieces of the true cross, short-ribs of the saints, the ears of Balaam's ass, the lung of the cock that called Peter to repentance and so forth. Reliquaries are commonly of metal, and provided with a lock to prevent the contents from coming out and performing miracles at unseasonable times. A feather from the wing of the Angel of the Annunciation once escaped during a sermon in Saint Peter's and so tickled the noses of the congregation that they woke and sneezed with great vehemence three times each. It is related in the "Gesta Sanctorum" that a sacristan in the Canterbury cathedral surprised the head of Saint Dennis in the library. Reprimanded by its stern custodian, it explained that it was seeking a body of doctrine. This unseemly levity so raged the diocesan that the offender was publicly anathematized, thrown into the Stour and replaced by another head of Saint Dennis, brought from Rome.

RENOWN, n. A degree of distinction between notoriety and fame—a little more supportable than the one and a little more intolerable than the other. Sometimes it is conferred by an unfriendly and inconsiderate hand.

I touched the harp in every key, But found no heeding ear; And then Ithuriel touched me With a revealing spear.

Not all my genius, great as 'tis, Could urge me out of night. I felt the faint appulse of his, And leapt into the light!

W.J. Candleton

REPARATION, n. Satisfaction that is made for a wrong and deducted from the satisfaction felt in committing it.

REPARTEE, n. Prudent insult in retort. Practiced by gentlemen with a constitutional aversion to violence, but a strong disposition to offend. In a war of words, the tactics of the North American Indian.

REPENTANCE, n. The faithful attendant and follower of Punishment. It is usually manifest in a degree of reformation that is not inconsistent with continuity of sin.

Desirous to avoid the pains of Hell, You will repent and join the Church, Parnell? How needless!—Nick will keep you off the coals And add you to the woes of other souls.

Jomater Abemy

REPLICA, n. A reproduction of a work of art, by the artist that made the original. It is so called to distinguish it from a "copy," which is made by another artist. When the two are mae with equal skill the replica is the more valuable, for it is supposed to be more beautiful than it looks.

REPORTER, n. A writer who guesses his way to the truth and dispels it with a tempest of words.

"More dear than all my bosom knows, O thou Whose 'lips are sealed' and will not disavow!" So sang the blithe reporter-man as grew Beneath his hand the leg-long "interview."

Barson Maith

REPOSE, v.i. To cease from troubling.

REPRESENTATIVE, n. In national politics, a member of the Lower House in this world, and without discernible hope of promotion in the next.

REPROBATION, n. In theology, the state of a luckless mortal prenatally damned. The doctrine of reprobation was taught by Calvin, whose joy in it was somewhat marred by the sad sincerity of his conviction that although some are foredoomed to perdition, others are predestined to salvation.

REPUBLIC, n. A nation in which, the thing governing and the thing governed being the same, there is only a permitted authority to enforce an optional obedience. In a republic, the foundation of public order is the ever lessening habit of submission inherited from ancestors who, being truly governed, submitted because they had to. There are as many kinds of republics as there are graduations between the despotism whence they came and the anarchy whither they lead.

REQUIEM, n. A mass for the dead which the minor poets assure us the winds sing o'er the graves of their favorites. Sometimes, by way of providing a varied entertainment, they sing a dirge.

RESIDENT, adj. Unable to leave.

RESIGN, v.t. To renounce an honor for an advantage. To renounce an advantage for a greater advantage.

'Twas rumored Leonard Wood had signed A true renunciation Of title, rank and every kind Of military station— Each honorable station.

By his example fired—inclined To noble emulation, The country humbly was resigned To Leonard's resignation— His Christian resignation.

Politian Greame

RESOLUTE, adj. Obstinate in a course that we approve.

RESPECTABILITY, n. The offspring of a liaison between a bald head and a bank account.

RESPIRATOR, n. An apparatus fitted over the nose and mouth of an inhabitant of London, whereby to filter the visible universe in its passage to the lungs.

RESPITE, n. A suspension of hostilities against a sentenced assassin, to enable the Executive to determine whether the murder may not have been done by the prosecuting attorney. Any break in the continuity of a disagreeable expectation.

Altgeld upon his incandescent bed Lay, an attendant demon at his head.

"O cruel cook, pray grant me some relief— Some respite from the roast, however brief."

"Remember how on earth I pardoned all Your friends in Illinois when held in thrall."

"Unhappy soul! for that alone you squirm O'er fire unquenched, a never-dying worm.

"Yet, for I pity your uneasy state, Your doom I'll mollify and pains abate.

"Naught, for a season, shall your comfort mar, Not even the memory of who you are."

Throughout eternal space dread silence fell; Heaven trembled as Compassion entered Hell.

"As long, sweet demon, let my respite be As, governing down here, I'd respite thee."

"As long, poor soul, as any of the pack You thrust from jail consumed in getting back."

A genial chill affected Altgeld's hide While they were turning him on t'other side.

Joel Spate Woop

RESPLENDENT, adj. Like a simple American citizen beduking himself in his lodge, or affirming his consequence in the Scheme of Things as an elemental unit of a parade.

The Knights of Dominion were so resplendent in their velvet- and-gold that their masters would hardly have known them.

"Chronicles of the Classes"

RESPOND, v.i. To make answer, or disclose otherwise a consciousness of having inspired an interest in what Herbert Spencer calls "external coexistences," as Satan "squat like a toad" at the ear of Eve, responded to the touch of the angel's spear. To respond in damages is to contribute to the maintenance of the plaintiff's attorney and, incidentally, to the gratification of the plaintiff.

RESPONSIBILITY, n. A detachable burden easily shifted to the shoulders of God, Fate, Fortune, Luck or one's neighbor. In the days of astrology it was customary to unload it upon a star.