PROPAGATE, or plastic force of vegetables and animals, whence it originated, 138.

PROPRIUM, man's, from his birth is essentially evil, 262. The proprium of man's (homo) will, is to love himself, and the proprium of his understanding is to love his own wisdom, 194. These two propriums are deadly evils to man, if they remain with him, 194. The love of these two propriums is changed into conjugial love, so far as man cleaves to his wife, that is, receives her love, 194.

PROVIDENCE, the Divine, of the Lord extends to every thing, even to the minutest particulars concerning marriages, and in marriages, 229, 316. The operations of uses, by the Lord, by the spheres which proceed from Him, are the Divine Providence, 386, 391.

Obs.—The Divine Providence is the same as the mediate and immediate influx from the Lord, A.C. 6480. See the Treatise on the Divine Providence, by the Author.

PRUDENCE is one of the moral virtues which have respect to life, and enter into it, 164. Nothing of prudence can possibly exist but from God, 354. Prudence of wives in concealing their love, 294. This prudence is innate, 187. It was implanted in women from creation, and consequently by birth, 194. Of self-derived prudence, 354.

PULPIT in a temple in the spiritual world, 23.

PU, or PAU, 28, 29, 182.

Obs.—This is the Greek word [Greek: pou], written in ordinary characters; the Author gives the Latin translation at n. 28. (In quodam pu seu ubi.) This word expresses the uncertainty in which philosophers and theologians are on the subject of the soul.

PURE.—It is not possible that any love should become absolutely pure, with men or with angels, 71, 146. To the pure all things are pure, but to them that are defiled, nothing is pure, 140.

PURIFICATION the spiritual, of conjugial love may be compared to the purification of natural spirits, as effected by the chemists, 145. Wisdom purified may be compared with alcohol, which is a spirit highly rectified, 145.

PURITY, the, of heaven is from conjugial love, 430. In like manner the purity of the church, 431.

PURPLE, the, color from its correspondence signifies the conjugial love of the wife, 76.

PURPOSE.—That which flows forth from the very essence of a man's life, thus which flows forth from his will or his love, is principally called purpose, 493. As soon as any one from purpose or confirmation abstains from any evil because it is sin, he is kept by the Lord in the purpose of abstaining from the rest, 529.

PUSTULES, 253, 470.

PUT AWAY, to.—Putting away on account of adultery is a plenary separation of minds, which is called divorce, 255. Other kinds of putting away, grounded in their particular causes, are separations, 255.

PUT OFF, to.—Man after death puts off every thing which does not agree with his love, 36. How a man after death puts off externals and puts on informals, 48*

PYTHAGORAS, 151*.

PYTHAGOREANS, 153*.

QUALITY of the love of the sex in heaven, 44. The quality of every deed, and in general the quality of every thing depends upon the circumstances which mitigate or aggravate it, 487.

RAINBOW painted on a wall in the spiritual world, 76.

RATIONAL principle, the, is the medium between heaven and the world, 145. Above the rational principle is heavenly light, and below the rational principle is natural light, 233. The rational principle is formed more and more to the reception of heaven or of hell, according as man turns himself towards good or evil, 436.

Obs.—The rational principle of man partakes of the spiritual and natural, or is a medium between them, A.C., 268.

RATIONALITY, spiritual, comes by means of the Word, and of preachings derived therefrom, 293. Natural, sensual, and corporeal men enjoy, like other men, the powers of rationality, but they use it while they are in externals, and abuse it while in their internals, 498, 499. Rationality, with devils, proceeds from the glory of the love of self, 269, and also with atheists, who enjoy a more sublime rationality than many others, 269.

RATIONALITY and LIBERTY.—When man turns himself to the Lord, his rationality and liberty are led by the Lord; but if backwards, from the Lord, his rationality and liberty are led by hell, 437.

REACTION.—In all conjunction by love there must be action, reception, and reaction, 293.

READ, to.—While man reads the Word, and collects truths out of it, the Lord adjoins good, 128; but this takes place interiorly with those only who read the Word to the end that they may become wise, 128.

REAL.—Love and wisdom are collected together in use, and therein become one principle, which is called real, 183.

REASON, human, is such that it understands truths from the light thereof, as though was not heretofore distinguished them, 490.

REASONERS.—They are named such who never conclude any thing, and make whatever they hear a matter of argument and dispute whether it be so, with perpetual contradiction, 232. What their fate is in the other life, 232.

REASONINGS, the, of the generality commence merely from effects, and from effects proceed to some consequences thence resulting, and do not commence from causes, and from causes proceed analytically to effects, 385. Truth does not admit of reasonings, 481. They favor the delights of the flesh against those of the spirit, 481.

RECEPTION is according to religion, 352. Without conjunction there is no reception, 341. See Reaction.

RECIPIENT.—Man is a recipient of God, and consequently a recipient of love and wisdom from Him, 132. A recipient becomes an image of God according to reception, 132.

RECIPROCAL principle, the, of conjunction with God, is, that a man should love God, and relish the things which are of God, as from himself, and yet believe that they are of God, 132, 122. Without such a reciprocal principle conjunction is impossible, 132.

RECTIFICATION.—The purification of conjugial love may be compared to the purification of natural spirits, effected by chemists, and called rectification, 145.

REFORMED, to be.—Man is reformed by the understanding, and this is effected by the knowledges of good and truth, and by a rational intuition grounded therein, 495.

REGENERATION is a successive separation from the evils to which man is naturally inclined, 146. Regeneration is purification from evils, and thereby renovation of life, 525. The precepts of regeneration are five, 525. See Precepts. By regeneration a man is made altogether new as to his spirit, and this is effected by a life according to the Lord's precepts, 525.

REGIONS of the mind.—In human minds there are three regions, of which the highest is called the celestial, the middle the spiritual, and the lowest the natural, 305. In the lowest man is born; he ascends into the next above it by a life according to the truths of religion, and into the highest by the marriage of love and wisdom, 305. In the lowest region dwells natural love, in the superior spiritual love, and in the supreme celestial love, 270. In each region there is a marriage of love and wisdom, 270. The pleasantnesses of conjugial love in the highest region are perceived as blessednesses, in the middle region as satisfactions, and in the lowest region as delights, 335. In the lowest region reside all the concupiscences of evil and of lasciviousness; in the superior region there are not any concupiscences of evil and of lasciviousness, for man is introduced into this region by the Lord when he is reborn; in the supreme region is conjugial chastity in its love, into this region man is elevated by the love of uses, 305.

REIGN, to, with Christ is to be wise, and perform uses, 7.

RELATION, there is no, of good to evil, but a relation of good to a greater and less good, and of evil to a greater and less evil, 444. What is signified by the expression, for the sake of relatives, 17.

RELATIVES subsist between the greatest and the least of the same thing, 425, 17.

RELIGION constitutes the state of the church with man, 238. Religion is implanted in souls, and by souls is transmitted from parents to their offspring, as the supreme inclination, 246. With Christians it is formed by the good of life, agreeable to the truth of doctrine, 115. Conjugial love is grounded in religion, 238. Where there is not religion, neither is there conjugial love, 239. There is no religion without the truths of religion; what is religion without truths, 239. Religion, as it is the marriage of the Lord and the church, is the initiament and inoculation of conjugial love, 531. That love in its progress accompanies religion, 531. The first internal cause of cold in marriages is the rejection of religion by each of the parties, 240. The second cause is, that one has religion and not the other, 241. The third is, that one of the parties is of one religion, and the other of another, 242. The fourth is the falsity of religion, 243.

Obs.—There is a difference which it is important to bear in mind, between religion and the church; the church of the Lord, it is true, is universal, and is with all those who acknowledge a Divine Being, and live in charity whatever else may be their creed; but the church is especially where the Word is, and where by means of the Word the Lord is known. In the countries where the Word does not exist, or is withdrawn from the people and replaced by human decisions, as among the Roman Catholics, there is religion alone, but there is, to speak correctly, no church. Among Protestants, there is both religion and a church, but this church has come to an end, because it has perverted the Word.

RENEW, to.—Every part of man, both interior and exterior, renews itself, and this is effected by solutions and reparations, 171.

RENUNCIATION of whoredoms, whence exists the chastity of marriage, how it is effected, 148.

REPASTS.—In heaven, as in the world, there are repasts, 6.

REPRESENTATIONS.—Among the ancients the study of their bodily senses consisted in representations of truths in forms, 76.

REPRESENTATIVE.—To those who are in the third heaven, every representative of love and wisdom becomes real, 270.

RESPIRATION OF THE LUNGS, the, has relation to truth, 87.

REST.—What is the meaning of eternal rest, 207.

RETAIN, to—In whatever state man is he retains the faculty of elevating the understanding, 495.

REVELATIONS made at the present day by the Lord, 532.

RIB, by a, of the breast is signified, in the spiritual sense, natural truth, 193.

RIGHT, the, signifies good, 316. It also signifies power, 21.

RITES, customary.—There are customary rites which are merely formal, and there are others which, at the same time, are also essential, 306.

RIVALSHIP or emulation between married parties respecting right and power, 291. Emulation of prominence between married partners is one of the external causes of cold, 248.

RULES of life concerning marriages, 77. Universal rule, 147, 313.

SABBATH, the.—The life of heaven from the worship of God, is called a perpetual Sabbath, 9. Celebration of the Sabbath in a heavenly society, 23, 24.

SACRILEGE.—See Sacrimony.

SACRIMONY.—In heaven, marriage with one wife is called sacrimony, but if it took place with more than one it would be called sacrilege, 76.

SAGACITY is one of the principles constituent of natural wisdom, 163.

SANCTITIES.—The marriage of the Lord and the church, and the marriage of good and truth, are essential sanctities, 64. Sanctity of the Holy Scriptures, 24.

SANCTUARY of the tabernacle of worship amongst the most ancient in heaven, 75.

SATANS.—They are called satans who have confirmed themselves in favor of nature to the denial of God, 380. Those who are evil from the understanding dwell in the front in hell, and are called satans, but those who are in evil from the will, dwell to the back and are called devils, 492. See Devils. Satan wishing to demonstrate that nature is God, 415.

Obs.—In the Word, by the devil is understood that hell which is to the back, and in which are the most wicked, called evil genii; and by satan, that hell in which dwell those who are not so wicked, who are called evil spirits, H. and H., 544.

SATISFACTION.—In love truly conjugial exists a state of satisfaction, 180.

SATURNINE or golden age, 153*.

SATYRS.—In the spiritual world the satyr-like form is the form of dissolute adultery, 521.

SAVED, to be.—All in the universe who acknowledge a God, and, from a religious principle, shun evil as sins against Him, are saved, 343.

SCIENCE is a principle of knowledges, 130. There is no end to science, 185. Man is not born into the science of any love, but beasts and birds are born into the science of all their loves, 133. Man is born without sciences, to the end that he may receive them all; whereas, supposing him to be born into sciences, he could not receive any but those into which he was born, 134. Science and love are undivided companions, 134.

SCIENCE OF CORRESPONDENCES, the, was among the ancients the science of sciences, 532. It was the knowledge concerning the spiritual things of heaven and the church, and thence they derived wisdom, 532. It conjoined the sensual things of their bodies with the perceptions of their minds, and procured to them intelligence, 76. This science having been turned into idolatrous science, was so obliterated and destroyed by the divine providence of the Lord, that no visible traces of it were left remaining, 532. Nevertheless, it has been again discovered by the Lord, in order that the men of the church may again have conjunction with Him, and consociation with the angels; which purposes are effected by the Word, in which all things are correspondences, 532. See Correspondences.

SCORBUTIC PHTHISIC, 253, 470.

SCRIPTURE, the sacred, which proceeded immediately from the Lord, is, in general and in particular, a marriage of good and truth, 115.

SEAT, the, of jealousy is in the understanding of the husband, 372.

SEDUCERS.—Their sad lot after death, 514.

SEE, to, that what is true is true, and that what is false is false, is to see from heavenly light in natural light, 233.

SEEDS spiritually understood are truths, 220. By the seed of man, whereby iron shall be mixed with clay, and still they shall not cohere, is meant the truth of the Word falsified, 79. Formation of seed, 220, 245, 183.

SELF-CONCEIT, or SELF-DERIVED INTELLIGENCE.—The love of wisdom, if it remains with man, and is not transcribed into the woman, is an evil love, and is called self-conceit, or the love of his own intelligence, 88, 353. The wife continually attracts to herself her husband's conceit of his own intelligence, and extinguishes it in him, and verifies it in herself, 353. He who, from a principle of self-love, is vain of his own intelligence, cannot possibly love his wife with true conjugial love, 193.

SEMBLANCES, conjugial, 279-289.

SEMINATION corresponds to the potency of truth, 127. It has a spiritual origin, and proceeds from the truths of which the understanding consists, 220.

SENSATIONS with the pleasures thence derived appertain to the body, and affections with the thoughts thence derived appertain to the mind, 273.

SENSE.—Every love has its own proper sense, 210. Spiritual origin of the natural senses, 220. See Taste, Smell, Hearing, Touch, Sight. Each of these senses has its delights, with variations according to the specific uses of each, 68. The sense proper to conjugial love is the sense of touch, 210. The use of this sense is the complex of all other uses, 68. Wives have a sixth sense, and which is a sense of all the delights of the conjugial love of the husband, and this sense they have in the palms of their hands, 155*.

SENSUAL.—Natural men who love only the delights of the senses, placing their heart in every kind of luxury and pleasure, are properly meant by the sensual, 496. The sensual immerse all things of the will, and consequently of the understanding, in the allurements and fallacies of the senses, indulging in these alone, 496.

SEPARATIONS of married partners. Legitimate causes thereof, 251-254.

SERENE, principle of peace, 155*.

SERIES.—All those things which precede in minds form series, which collect themselves together, one near another, and one after another, and these together, compose a last or ultimate, in which they co-exist, 313. The series of the love of infants, from its greatest to its least, thus to the boundary in which it subsists or ceases, is retrograde, the reason why, 401.

SERPENT, the, signifies the love of self-intelligence, 353. By the serpent, Gen. iii. is meant the devil, as to the conceit of self-love and self-intelligence, 135. In hell, the forms of beasts, under which the lascivious delights of adulterous love are presented to the sight, are serpents, &c., 430.

SEX.—The love of the male sex differs from that of the female sex, 382. Origin of the beauty of the female sex, 381-384. Cause of the beauty of the female sex, 56.

SHEEP, in the spiritual world, are the representative forms of the state of innocence and peace of the inhabitants, 75.

SHEEPFOLD signifies the church, 129.

SHOWER, golden, 155*, 208.

SIGHT.—There is in man an internal and an external sight, 477. Natural sight is grounded in spiritual sight, which is that of the understanding, 220. The love of seeing, grounded in the love of understanding, has the sense of seeing; and the gratifications proper to it are the various kinds of symmetry and beauty, 210. How gross the sight of the eye is, 416.

SILVER signifies intelligence in spiritual truths, and thence in natural truths, 76. The silver age, 76.

SIMPLE.—Every thing divided is more and more multiple, and not more and more simple, 329.

SIMULTANEOUS.—There is simultaneous order and successive order, 314. That simultaneous order is grounded in successive, and is according to it, is not known, 314.

SIN.—All that which is contrary to religion is believed to be sin, because it is contrary to God; and, on the other hand, all that which agrees with religion is believed not to be sin, because it agrees with God, 348.

SINCERITY is one of those virtues which have respect to life, and enter into it, 164.

SINGING in heaven, 55, 155*.

SIRENS, fantastic beauty of, in the spiritual world, 505.

SISTERS.—The Lord calls those brethren and sisters who are of his church, 120.

SIX.—The number six signifies all and what is complete, 21.

SLEEP, the, into which Adam fell, when the woman was created, signifies man's entire ignorance that the wife is formed, and, as it were, created from him, 194.

SLEEP, to, Gen. ii. 21, signifies to be in ignorance, 194. Sleep in heaven, 19.

SLOTHFUL, to the, in the spiritual world, food is not given, 6.

SMALL-POX, 253, 470.

SMELLING, natural, is grounded in spiritual smelling, which is perception, 220. The love of knowing those things which float about in the air, grounded in the love of perceiving, is the sense of smelling; and the gratifications proper to it are the various kinds of fragrance, 210.

SOBRIETY is one of those virtues which have respect to life, and enter into it, 164.

SOCIETY, every, in heaven may be considered as one common body, and the constituent angels as the similar parts thereof, from which the common body exists, 10.

SOCRATES, 151*.

SOCRATICS, 153*.

SOLITARY, there is neither good nor solitary truth, but in all cases they are conjoined, 87.

SOLUTIONS and reparations by which every part of man, both interior and exterior, renews itself, 171.

SOMNAMBULISTS act from the impulse of a blind science, the understanding being asleep, 134.

SONS in the Word signify truths conceived in the spiritual man, and born in the natural, 120, 220. Those who are regenerated by the Lord are called in the Word sons of God, sons of the kingdom, 120.

SONS-IN-LAW, what, and daughters-in-law signify in the Word, 120.

SONGS in heaven, 17, 19. Heavenly songs are in reality sonorous affections, or affections expressed and modified by sounds, 55. Singing in heaven is an affection of the mind, which is let forth through the mouth as a tune, 155*. Affections are expressed by songs, as thoughts are by discourse, 55.

SOPHI.—The most ancient people did not acknowledge any other wisdom than the wisdom of life, and this was the wisdom of those who were formerly called sophi, 130.

SOUL, the, is the inmost principle of man, 101, 158, 206. It is not life, but the proximate receptacle of life from God, and thereby the habitation of God, 315. It is a form of all things relating to love, and of all things relating to wisdom, 315. It is a form from which the smallest thing cannot be taken away, and to which the smallest thing cannot be added, and it is the inmost of all the forms of the whole body, 315. Propagation of the soul, 220, 245. The soul of the offspring is from the father, and its clothing from the mother, 206, 288. The principle of truth in the soul is the origin of seed, in which is the soul of man, 220, 483. It is in a perfect human form, covered with substances from the purest principles of nature, whereof a body is formed in the womb of the mother, 183. The soul of man, and of every animal, from an implanted tendency to self-propagation, forms itself, clothes itself, and becomes seed, 220; because the soul is a spiritual substance, which is not a subject of extension but of impletion, and from which no part can be taken away, but the whole may be produced without any loss thereof, hence it is that it is as fully present in the smallest receptacles, which are seeds, as in its greatest receptacle, the body, 220. The soul of every man, by its origin, is celestial, wherefore it receives influx immediately from the Lord, 482. The soul and the mind are the man, since both constitute the spirit which lives after death, and which is in a perfect human form, 260. The soul constitutes the inmost principles not only of the head, but also of the body, 178. The soul and mind adjoin themselves closely to the flesh of the body, to operate and produce their effects, 178. A masculine soul, 220. How a feminine principle is produced from a male soul, 220. How a union of the souls of married partners is effected, 172. See Mind, obs.

SPACE.—Those things which, from their origin, are celestial and spiritual, are not in space, but in the appearances of space, 158. The soul of man being celestial, and his mind spiritual, are not in space, 158.

SPANIARDS, 103, 104.

SPECIES.—Why the Creator has distinguished all things into genera, species, and discriminations, 479.

SPEECH, the, of wisdom is to speak from causes, 75. From the thought, which also is spiritual, speech flows, 220.

SPHERE.—All that which flows from a subject, and encompasses and surrounds it, is named a sphere, 386. From the Lord, by the spiritual sun, proceeds a sphere of heat and light, or of love and wisdom, to operate ends which are uses, 386. The universal sphere of generating and propagating the celestial things, which are of love; and the spiritual things, which are of wisdom, and thence the natural things, which are of offspring, proceeds from the Lord, and fills the universal heaven and the universal world, 355. The divine sphere which looks to the preservation of the universe in its created state by successive generations, is called the sphere of procreating, 386. The divine sphere which looks to the preservation of generations in their beginnings, and afterwards in their progressions, is called the sphere of protecting the things created, 386. There are several other divine spheres, which are named according to uses, as the sphere of defence of good and truth against evil and false, the sphere of reformation and regeneration, the sphere of innocence and peace, the sphere of mercy and grace, &c., 222, 386. But the universal of all is the conjugial sphere, because this is the supereminent sphere of conservation of the created universe, 222. This sphere fills the universe, and pervades all things from first to last, 222; thus from angels even to worms, 92. Why it is more universal than the sphere of heat and light which proceed from the sun, 222. In its origin, the conjugial sphere, flowing into the universe, is divine; in its progress in heaven with the angels, it is celestial and spiritual; with men it is natural; with beasts and birds, animal; with worms merely corporeal; with vegetables, it is void of life; and, moreover, in all its subjects it is varied according to their forms, 225. This sphere is received immediately by the female sex, and mediately by the male, 225. The sphere of conjugial love is the very essential sphere of heaven, because it descends from the heavenly marriage of the Lord and the church, 54. Whereas there is a sphere of conjugial love, there is also a sphere opposite to it, which is called a sphere of adulterous love, 434. This sphere ascends from hell, and the sphere of conjugial love descends from heaven, 435, 455. These spheres meet each other in each world, but do not conjoin, 436, 455. Between these two spheres there is equilibrium, and man is in it, 437, 455. Man can turn himself to whichever sphere he pleases; but so far as he turns himself to the one, so far he turns himself from the other, 438, 455. A sphere of love from the wife, and of understanding from the man, is continually flowing forth, and unites them, 321. A natural sphere is continually flowing forth, not only from man, but also from beasts—yea, from trees, fruits, flowers, and also from metals, 171. There flows forth—yea, overflows from every man (homo)—a spiritual sphere, derived from the affections of his love, which encompasses him, and infuses itself into the natural sphere derived from the body, so that these two spheres are conjoined, 171. Every one, both man and woman, is encompassed by his own sphere of life, densely on the breast, and less densely on the back, 224.

SPIRE.—With whom the mind is closed from beneath, and sometimes twisted as a spire into the adverse principle, 203.

SPIRIT, the.—There are two principles which, in the beginning, with every man who from natural is made spiritual, are at strife together, which are commonly called the spirit and the flesh, 488. The love of marriage is of the spirit, and the love of adultery is of the flesh, 488. See Flesh.

SPIRITS.—See Mind, obs. By novitiate spirits are meant men newly deceased, who are called spirits because they are then spiritual men, 461. Who those are, who, after death, become corporeal spirits, 495.

SPIRITUAL—The difference between what is spiritual and natural is like that between prior and posterior, which bear no determinate proportion to each other, 326. Spiritual principles without natural, which are their constituent have no consistence, 52. Spiritual principles considered in themselves have relation to love and wisdom, 52. The things relating to the church, which are called spiritual things, reside in the inmost principles with man, 130. By the spiritual is meant he who loves spiritual things, and thereby is wise from the Lord, 281. A man (homo) without religion is not spiritual, but remains natural, 149. To become spiritual is to be elevated out of the natural principle, that is, out of the light and heat of the world into the light and heat of heaven, 347. Man becomes spiritual in proportion as his rational principle begins to derive a soul from influx out of heaven, which is the case so far as it is affected and delighted with wisdom, 145.

SPIRITUALLY, to think, is to think abstractedly from space and time, 328.

SPORTS of wisdom in the, heavens, 132. Literary sports, 207. Conjugial love in its origin is the sport of wisdom and love, 75, 183. Games and shows in the heavens, 17. The sixth sense in the female sex is called in the heavens the sport of wisdom with its love, and of love with its wisdom, 155*.

SPRING.—In heaven the heat and light proceeding from the sun cause perpetual spring, 137. In heaven, with conjugial partners, there is spring in its perpetual conatus, 355. All who come into heaven return into their vernal youth, and into the powers appertaining to that age, 44.

STABLES signify instructions, 76.

STAGE entertainments. See Actors.

STATES.—The state of a man's life is his quality as to the understanding and the will, 184. The state of a man's life from infancy, even to the end of life, is continually changing, 185. The common states of a man's life are called infancy, childhood, youth, manhood, and old age, 185. No subsequent state of life is the same as a preceding one, 186. The last state is such as the successive order is, from which it is formed and exists, 313. What was the primeval state, which is called a state of integrity, 355. Of the state of married partners after death, 45-54. There are two states into which a man enters after death—an external and an internal state; he comes first into his external state, and afterwards into his internal, 47*.

STATUE, the, which Nebuchadnezzar saw in a dream represented the ages of gold, silver, copper, and iron, 78.

STONES signify natural truths, and precious stones spiritual truths, 76.

STORE, abundant, 220, 221.

STOREHOUSE.—The conjugial principle of one man with one wife is the storehouse of human life, 457.

STORGE.—The love called storge is the love of infants, 392. This love prevails equally with the evil and the good, and, in like manner, with tame and wild beasts; it is even in some cases stronger and more ardent with evil men, and also with wild beasts, 392. The innocence of infancy is the cause of the love called storge, 395. Spiritual storge, 211.

STUDY, what was the, of the men who lived in the silver age, 76. Study of sciences in the spiritual world, 207.

STUPIDITY of the age, 481.

SUBLIMATION.—The purification of conjugial love may be compared to the purification of natural spirits, as effected by chemists, and called sublimation, 145.

SUBJECT, every, receives influx according to its form, 86. All a man's affections and thoughts are in forms, and thence from forms, for forms are their subjects, 186. A subject without predicates is an entity which has no existence in reason, 66. See Substance.

SUBSISTENCE is perpetual existence, 86.

SUBSTANCE.—There is no substance without a form, an unformed substance not being any thing, 66. There is not any good or truth which is not in a substance as in its subject, 66. Every idea of man's, however sublimated, is substantial, that is, affixed to substance, 66. Material things derive their origin from things substantial, 207. In man, all the affections of love, and all the perceptions of wisdom, are rendered substantial, for substances are their subjects, 361. See Form.

SUBSTANTIAL.—The difference between what is substantial and what is material is like the difference between what is prior and what is posterior, 31. Spiritual things are substantial, 328. Spirits and angels are in substantial and not in materials, 328. Man after death is a substantial man, because this substantial man lay inwardly concealed in the natural or material man, 31. The substantial man sees the substantial man, as the material man sees the material man, 31. All things in the spiritual world are substantial and not material, whence it is that there are in their perfection in that world, all things which are in the natural world, and many things besides, 207. Every idea of man's, however sublimated, is substantial, that is, attached to substances, 66.

SUCCESSIVE.—There is a successive order and a simultaneous order, and there is an influx of successive order into simultaneous order, 314. See Order.

SUMMARY of the Lord's commandments, 340, 82.

SUN.—There is a sun of the spiritual world as there is a sun of the natural world, 380. The sun of the spiritual world proceeds immediately from the Lord, who is in the midst of it, 235. That sun is pure love 235, 380, 532. It appears fiery before the angels, altogether as the sun of our world appears before men, 235. It does not set nor rise, but stands constantly between the zenith and the horizon, that is, at the elevation of 45 degrees, 137. The spiritual sun is pure love, and the natural sun is pure fire, 182, 532. Whatever proceeds from the spiritual sun partakes of life, since it is pure love; whatever proceeds from the natural sun partakes nothing of life, since it is pure fire, 532. The spiritual sun is in the centre of the universe, and its operation, being without space and time, is instant and present from first principles in last, 391. For what end the sun of the natural world was created, 235. The fire of the natural sun exists from no other source than from the fire of the spiritual sun, which is divine love, 380.

SUPPERS.—In heaven, as in the world, there are suppers, 19.

SURVIVOR, 321.—See Deceased.

SWAMMERDAM, 416.

SWANS, in the spiritual world, signify conjugial love in the lowest region of the mind, 270.

SWEDENBORG.—He protests in truth that the memorable relations annexed to the chapters in this work are not fictions, but were truly done and seen; not seen in any state of the mind asleep, but in a state of full wakefulness, 1. That it had pleased the Lord to manifest Himself unto him, and send him to teach the things relating to the New Church, 1. That the interiors of his mind and spirit were opened by the Lord, and that thence it was granted him to be in the spiritual world with angels, and at the same time in the natural world with men, 1, 39, 326. State of anxiety into which he fell when once he thought of the essence and omnipresence of God from eternity, that is, of God before the creation of the world, 328. The angels, as well as himself, did not know the differences between spiritual and natural, because there had never before been an opportunity of comparing them together by any person's existing at the same time in both worlds; and without such comparison and reference those differences were not ascertainable, 327. On a certain time, as he was wandering through the streets of a great city inquiring for a lodging, he entered a house inhabited by married partners of a different religion; the angels instantly accosted him, and told him they could not on that account remain with him there, 242. He had observed for twenty-five years continually, from an influx perceptible and sensible, that it is impossible to think analytically concerning any form of government, civil law, moral virtue, or any spiritual truth, unless the divine principle flows in from the Lord's wisdom through the spiritual world, 419. He declares, that having related a thousand particulars respecting departed spirits, he has never heard any one object, how can such be their lot when they are not yet risen from their sepulchres, the last judgment not being yet accomplished? 28.

SWEDES, 103, 112.

SWEETNESS.—In heaven, the chaste love of the sex is called heavenly sweetness, 55.

SYMPATHIES.—In the spiritual world sympathies are not only felt, but also appear in the face, the discourse, and gesture, 273. With some married partners in the natural world, there is antipathy in internals, combined with apparent sympathy in their externals, 292. Sympathy derives its origin from the concordance of spiritual spheres, which emanate from subjects, 171.

TABERNACLE.—In heaven, the most ancient people dwell in tabernacles, because, whilst in the world, they lived in tabernacles, 75. Tabernacle of their worship exactly similar to the tabernacle of which the form was showed to Moses on Mount Sinai, 75.

TABLES of wood and stone on which were the writings of the most ancient people, 77. Tablet with this inscription, "The covenant between Jehovah and the Heavens," 75.

TARTARUS, 75.—Shades of Tartarus, 75.

TARTARY.—The ante-Mosaic Word, at this day lost, is reserved only in Great Tartary, 77.

TASTE, sense of.—The love of self-nourishment, grounded in the love of imbibing goods, is the sense of tasting, and the delights proper to it are the various kinds of delicate foods, 210.

TEMPERANCE is one of those moral virtues which have respect to life and enter into it, 164.

TEMPLE, description of a, in heaven, 23. Temple of wisdom, where the causes of the beauty of the female sex were discussed, 56.

TEMPORAL.—Idea of what is temporal in regard to marriages, effect that it produced on two married partners from heaven present with Swedenborg, 216.

THEATRES in the heavens, 17.—See Actors.

THING, every, created by the Lord is representative, 294.

THINK, to, spiritually is to think abstractedly from space and time, and to think naturally is to think in conjunction with space and time, 328. To think and conclude from an interior and prior principle is to think and conclude from ends and causes to effects, but to think and conclude from an exterior or posterior principle, is to think and conclude from effects to causes and ends, 408. The spiritual man thinks of things incomprehensible and ineffable to the natural man, 326.

THOUGHT is the existere, or existence of a man's life, from the esse or essence, which is love, 36. Spiritual thoughts, compared with natural, are thoughts of thoughts, 326. Spiritual thoughts are the beginnings and origins of natural thoughts, 320. Spiritual thought so far exceeds natural thought as to be respectively ineffable, 326.

THUNDER.—Clapping of the air like thunder is a correspondence and consequent appearance of the conflict and collision of arguments amongst spirits, 415.

TONES, discordant, brought into harmony, 243.

TOUCH, to.—This sense is common to all the other senses, and hence borrows somewhat from them, 210. It is the sense proper to conjugial love, 210. The love of knowing objects, grounded on the love of circumspection and self-preservation, is the sense of touching, and the gratifications proper to it are the various kinds of titillation, 210. The innocence of parents and the innocence of children meet each other by the touch, especially of the hands, 396. See Sense.

TRADES.—In the spiritual world there are trades, 207.

TRANQUILLITY is in conjugial love, and relates to the mind, 180.

TRANSCRIBED, to be.—Whereas every man (homo) by birth inclined to love himself, it was provided from creation, to prevent man's perishing by self-love, and the conceit of his own intelligence, that that love of the man (vir) should be transcribed into the wife, 353, 88, 193, 293.

TRANSCRIPTION, the, of the good of one person into another is impossible, 525.

TREE, a, signifies man, 135. The tree of life signifies man living from God, or God living in man, 135. To eat of this tree signifies to receive eternal life, 135. The tree of the knowledge of good and evil, signifies the belief that life for man is not God, but self, 135. By eating thereof signifies damnation, 135.

TRINITY, the Divine, is in Jesus Christ, in whom dwells all the fulness of the Godhead bodily, 24.

TRUTH.—What the understanding perceives and thinks is called truth, 490. Truth is the form of good, 198, 493. There is the truth of good, and from this the good of truth, or truth grounded in good, and good grounded in that truth; and in these two principles is implanted from creation an inclination to join themselves together into one, 88. The truth of good, or truth grounded in good, is male (or masculine), and the good of truth, or good grounded in truth, is female (or feminine), 61, 88. See Good and Truth.

TRUTH does not admit of reasonings, 481.

TRUTHS pertain to the understanding, 128.

TWO.—In every part of the body where there are not two, they are divided into two, 316.

TZIIM.—In hell, the forms of birds, and under which the lascivious delights of adulterous love are presented to the view, are birds called tziim, 430.

ULCERS, 253.

ULTIMATE.—It is a universal law that things primary exist, subsist, and persist from things ultimate, 44. That the ultimate state is such as the successive order is, from which it is formed and exists, is a canon which, from its truth, must be acknowledged in the learned world, 313.

ULYSSES, companions of, changed into hogs, 521.

UNCHASTITY, difference between, and what is not chaste, 139. Unchastity is entirely opposed to chastity, 139. There is a conjugial love which is not chaste, and yet is not unchastity, 139. The love opposite to conjugial love is essential unchastity, 139. If the renunciations of whoredoms be not made from a principle of religion, unchastity lies inwardly concealed like corrupt matter in a wound only outwardly healed, 149.

UNCLEAN or FILTHY, every, principle of hell is from adulterers, 500.

UNCLEANNESS, 252, 472.

UNDERSTANDING, the.—Man has understanding from heavenly light, 233. The understanding considered in itself is merely the ministering and serving principle of the will, 196. It is only the form of the will, 493. Man is capable of elevating his intellect above his natural loves, 96. See Will and Understanding.

UNION.—Spiritual union of two married partners is the actual adjunction of the soul and mind of the one to the soul and mind of the other, 321. Conjugial love is the union of souls, 179, 480, 482. Union between two married partners in heaven is like that of the two tents in the breast, which are called the heart and the lungs, 75.

UNITY, the, of souls between two married partners in heaven is seen in their faces; the life of the husband is in the wife, and the life of the wife is in the husband—they are two bodies but one soul, 75.

UNIVERSALS.—Whoever knows universals may afterwards comprehend particulars, because the latter are in the former as parts in a whole, 261. Good and truth are the universals of creation, 84, 92. There are three universals of heaven and three universals of hell, 261. A universal principle exists from, and consists of singulars, 388. If we take away singulars, a universal is a mere name, and is like somewhat superficial, which has no contents within, 388. A universal truth is acknowledged by every intelligent man, 60. Every universal truth is acknowledged as soon as it is heard, in consequence of the Lord's influx and at the same time of the confirmation of heaven, 62.

UNIVERSE.—The universe, with all its created subjects, is from the divine love, by the divine wisdom, or what is the same thing, from the divine good, by the divine truth, 87. All things which proceed from the Lord, or from the sun, which is from him, and in which he is, pervade the created universe, even to the last of all its principles, 389. All thing in the universe have relation to good and truth, 60. In every thing in the universe good is conjoined with truth, and truth with good, 60.

USE is essential good, 183, 77. Use is doing good from love by wisdom, 183. Creation can only be from divine love by divine wisdom, in divine use, 183. All things in the universe are procreated and formed from use, in use, and for use, 183. All use is from the Lord, and is effected by angels and men, as of themselves, 7. Uses are the bonds of society; there are as many bonds as there are uses, and the number of uses is infinite, 18. There are spiritual uses, such as regard love towards God, and love towards our neighbor, 18. There are moral and civil uses, such as regard the love of the society and state to which a man belongs, and of his fellow-citizens among whom he lives, 18. There are natural uses, which regard the love of the world and its necessities, 18: and there are corporeal uses, such as regard the love of self-preservation with a view to superior uses, 18. The delight of the love of uses is a heavenly delight, which enters into succeeding delights in their order, and according to the order of succession exalts them and makes them eternal, 18. Delights follow use, and are also communicated to man according to the love thereof, 68. The delight of being useful derives its essence from love, and its existence from wisdom, 5. This delight, originating in love and operating by wisdom, is the very soul and life of all heavenly joys, 5. Those who are only in natural and corporeal uses are satans, loving only the world and themselves, for the sake of the world; and those who are only in corporeal uses are devils, because they live to themselves alone, and to others only for the sake of themselves, 18. Happiness is derived to every angel from the use he performs in his function, 6. The public good requires that every individual, being a member of the common body, should be an instrument of use in the society to which he belongs, 7. To such as faithfully perform uses, the Lord gives the love thereof, 7. So far as uses are done from the love thereof, so far that love increases, 266. The use of conjugial love is the most excellent of all uses, 183, 305. Conjugial love is according to the love of growing wise, for the sake of uses from the Lord, 183. How can any one know whether he performs uses from self-love, or from the love of uses? 266. Every one who believes in the Lord, and shuns evils as sins, performs uses from the Lord; but every one who neither believes in the Lord, nor shuns evils as sins, does uses from self, and for the sake of self, 266. All good uses in the heavens are splendid and refulgent, 266. Blessed lot of those who are desirous to have dominion from the love of uses, 266.

Obs.—Use consists in fulfilling faithfully, sincerely, and carefully, the duties of our functions, T.C.R., 744. Those things are called uses which, proceeding from the Lord, are by creation in order, D.L. and W., 298.

USES of apparent love and friendship between married partners, for the sake of preserving order in domestic affairs, 271, and following, 283.

UTILITY of apparent love and apparent friendship between married partners, for the sake of preserving order in domestic affairs, 271, and following, 283.

VAPOR.—From reason it may be seen that the soul of man after death is not a mere vapor, 29.

VARIETY.—There is a perpetual variety, and there is not any thing the same with another thing, 524. Heaven consists of perpetual varieties, 524. Distinction between varieties and diversities, 324. See Diversities.

VEGETABLES.—Wonders in the productions of vegetables, 416.

VEIN.—There is a certain vein latent in the affection of the will of every angel which attracts his mind to the execution of some purpose, 6. Vein of conjugial love, 44, 68, 183, 293, 313, 433, 482.

VENTRICLES of the brain, 315.

VERNAL, the, principle exists only where warmth is equally united to light, 137. With men (homines) there is a perpetual influx of vernal warmth from the Lord, it is otherwise with animals, 137. In heaven, where there is vernal warmth, there is love truly conjugial, 137.

VIOLATION of spiritual marriage, 515-520. Violation of spiritual marriage is violation of the Word, 516. Violation of the Word is adulteration of good, and falsification of truth, 517. This violation of the Word corresponds to scortations and adulteries, 518. By whom, in the Christian church, violation of the Word is committed, 519.

VIRGINITY.—Fate of those who have vowed perpetual virginity, 155, 460, 503.

VIRGINS, 21, 22, 293, 321, 502, 511. The affection of truth is called a virgin, 293. The virgins (Matt. xxv. 1) signify the church, 21. Quality of the state of virgins before and after marriage in heaven, 502. Virgins of the fountain, 207, 293. The nine virgins, or muses, signify knowledge and science of every kind, 182. How a virgin is formed into a wife, 199.

VIRTUES, moral, and spiritual virtues, 164. Various graces and virtues of moral life represented in theatres in heaven, 17. Manly virtue, 433, 355.

VISIBLE.—Every one may confirm himself in favor of a divine principle or being, from what is visible in nature, 416-421.

VISION, posterior, 233.

VITIATED states of mind and body which are legitimate causes of separation, 252, 253.

WARS, the, of Jehovah. The name of the historical books of the ante-Mosaic Word, 77.

WATER FROM THE FOUNTAIN, to drink, signifies to be instructed concerning truths, and by truths concerning goods, and thereby to grow wise, 182.

WEASELS.—Who they are who appear at a distance in the spiritual world like weasels, 514.

WHIRLPOOLS which are in the borders of the worlds, 339.

WHITE, the color, signifies intelligence, 76.

WHITE, what is, in heaven is truth, 316.

WHOREDOM, spiritual, is the falsification of truth, which acts in unity with that which is natural, because they cohere, 80. Whoredoms in the spiritual sense of the word signify the connubial connection of what is evil and false, 428. They signify the falsification of truth, 518. Whoredom is the destruction of society, 345. They are imputed to every one after death, not according to the deeds themselves, but according to the state of the minds in the deeds, 530.

WHOREDOMS in the spiritual sense signify the connection (connubium) of evil and false, 428. Toleration of such evils in populous cities, 451.

WIDOW.—Why the state of a widow is more grievous than that of a widower, 325.

WIFE, a, is the love of a wise man's wisdom, 56. She represents the love of her husband's wisdom, 21. The wife signifies the good of truth, 76. In heaven, the wife is the love of her husband's wisdom, and the husband is the wisdom of her love, 75. The wife perceives, sees, and is sensible of the things which are in her husband, in herself, and thence as it were herself in him, 173. There is with wives a sixth sense, which is the sense of all the delights of the conjugial love of the husband, and this sense is in the palms of the hands, 155*. Conjugial love resides with chaste wives, but still their love depends on the husband's, 216*. Wives love the bonds of marriage if the men do, 217. Wives seated on a bed of roses, 293. In a rosary, 294. Acts which certain wives employ to subject their husbands to their own authority, 292. See Woman, Married Partners.

WILL, the, is the receptacle of love, for what a man loves that he wills, 347. Will principle, considered in itself, is nothing but an affect and effect of some love, 461. Whoever conjoins to himself the will of a man, conjoins to himself the whole man, 196. The will acts by the body, wherefore, if the will were to be taken away, action would be instantly at a stand, 494.

WILL and UNDERSTANDING.—The will is the man himself, and the understanding is the man as grounded in the will, 490. The life of man essentially is his will, and formally is his understanding, 493. The will is the receptacle of good, and the understanding is the receptacle of truth, 121. Love, charity, and affection, belong to the will, and perception and thought to the understanding, 121. All things which are done by a man are done from his will and understanding, and without these acting principles a man would not have either action or speech, otherwise than as a machine, 527. Whoever conjoins to himself the will of another, conjoins also to himself his understanding, 196. The understanding is not so constant in its thoughts as the will is in its affections, 221. He that does not discriminate between will and understanding, cannot discriminate between evils and goods. 490. The will alone of itself acts nothing, but whatever it acts, it acts by the understanding, and the understanding alone of itself acts nothing, but whatever it acts, it acts from the will, 490. With every man the understanding is capable of being elevated according to knowledges, but the will only by a life according to the truths of the church, 269. The natural man can elevate his understanding into the light of heaven, and think and discourse spiritually, but if the will at the same time does not follow the understanding, he is still not elevated, for he does not remain in that elevation, but in a short time he lets himself down to his will, and there fixes his station, 347, 495. The will flows into the understanding, but not the understanding into the will, yet the understanding teaches what is good and evil, and consults with the will, that out of those two principles it may choose, and do what is agreeable to it, 490. The will of the wife conjoins itself with the understanding of the man, and thence the understanding of the man with the will of the wife, 159. In adultery of the reason, the understanding acts from within, and the will from without, but in adultery of the will, the will acts from within, and the understanding from without, 490.

WISDOM is nothing but a form of love, 493. It is a principle of life, 130. Wisdom, considered in its fulness, is a principle, at the same time, of knowledges, of reason, and of life, 130. What wisdom is as a principle of life, 130, 293. Wisdom consists of truths, 84. The understanding is the receptacle of wisdom, 400. The abode of wisdom is in use, 18. Wisdom cannot exist with a man but by means of the love of growing wise, 88. Wisdom with men is twofold, rational and moral; their rational wisdom is of the understanding alone, and their moral wisdom is of the understanding and life together, 163, 293. Rational wisdom regards the truths and goods which appear inwardly in man, not as its own, but as flowing in from the Lord, 102. Moral wisdom shuns evils and falses as leprosies, especially the evils of lasciviousness, which contaminate its conjugial love, 102. The things which relate to rational wisdom constitute man's understanding, and those which relate to moral wisdom constitute his will, 195. Wisdom of wives, 208. The perception, which is the wisdom of the wife, is not communicable to the man, neither is the rational wisdom of the man communicable to the wife, 168, 208. The moral wisdom of the man is not communicable to women, so far as it partakes of rational wisdom, 168. Wisdom and conjugial love are inseparable companions, 98. The Lord provides conjugial love for those who desire wisdom, and who consequently advance more and more into wisdom, 98. There is no end to wisdom, 185. Temple of wisdom, 56. Sports of wisdom, 182, 151*. See Love and Wisdom.

WISE.—A wise one is not a wise one without a woman, or without love, a wife being the love of a wise man's wisdom, 56.

WOMAN, the, was created and born to become the love of the understanding of a man, 55, 91. Woman was created out of the man, hence she has an inclination to unite, and, as it were, reunite herself with the man, 173. Conjugial love is implanted in every woman from creation, 409. Woman is actually formed into a wife, according to the description in the book of creation, 193. In the universe nothing was created more perfect than a woman of a beautiful countenance and becoming manners, 56. The woman receives from the man the truth of the church, 125. Woman, by a peculiar property with which she is gifted from her birth, draws back the internal affections into the inner recesses of her mind, 274. Affection, application, manners, and form of woman, 91, 218. Women were created by the Lord affections of the wisdom of men, 56. They are created forms of the love of the understanding of men, 187. Women have an interior perception of love, and men only an exterior, 47*. In assemblies where the conversation of the men turns on subjects proper to rational wisdom, women are silent, and listen only, the reason why, 165. Intelligence of wisdom, 218. Women cannot enter into the duties proper to men, 175. Difference between females, women, and wives, 199. See Wife.

WONDERS conspicuous in eggs, 416.

WOOD signifies natural good, 77. Woods of palm-trees, and of rose-trees, 77.

WORD, the ancient, at this day is lost, and is only reserved in Great Tartary, 77. The historical books of this Word are called the Wars of Jehovah, and the prophetic books The Enunciations, 77.

WORD, the, with the most ancient, and with the ancient people, 77.

WORD, the, is the Lord, 516. In every thing of the Word there is the marriage of good and truth, 516. The Word is the medium of conjunction of the Lord with man, and of man with the Lord, 128. In its essence it is divine truth united to divine good, and divine good united to divine truth, 128. It is the perfect marriage of good and truth, 128. In every part of the Word there is a spiritual sense corresponding to the natural sense, and by means of the former sense the men of the church have conjunction with the Lord, and consociation with angels, 532. The sanctity of the Word resides in this sense, 5-32. While man reads the Word, and collects truths out of it, the Lord adjoins good, 128.

WORKHOUSES, infernal, 264. See also 54, 80, 461.

WORKS are good or bad, according as they proceed from an upright will and thought, or from a depraved will and thought, whatever may be their appearance in externals, 527. Good works are uses, 10.

WORLD OF SPIRITS, the, is intermediate between heaven and hell, and there the good are prepared for heaven, and the wicked for hell, 48*, 436, 461, 477. It is in the world of spirits that all men are first collected after their departure out of the natural world, 2, 477. The good are there prepared for heaven, and the wicked for hell; and after such preparation, they discover ways open for them to societies of their like, with whom they are to live eternally, 10, 477.

WORLD, the natural, subsists from its sun, which is pure fire, 380. There is not anything in the natural world which is not also in the spiritual world, 182, 207. In the natural world, almost all are capable of being joined together as to external affections, but not as to internal affections, if these disagree and appear, 272.

WORLD, the spiritual, subsists from its sun, which is pure love, as the natural world subsists from its sun, 380. In the spiritual world there are not spaces, but appearances of spaces, and these appearances are according to the states of life of the inhabitants, 50. All things there appear according to correspondences, 76. All who, from the beginning of creation have departed by death out of the natural world, are in the spiritual world, and as to their loves, resemble what they were when alive in the natural world, and continue such to eternity, 73. In the spiritual world there are all such things there as there are on earth, and those things in the heavens are infinitely more perfect, 182.

Obs.—The spiritual world in general comprehends heaven, the world of spirits, and hell.

WORMS.—Wonders concerning them, 418. Silk-worms, 420.

WORSHIP, the, of God in heaven returns at stated periods, and lasts about two hours, 23.

WRATH.—If love, especially the ruling love, be touched, there ensues an emotion of the mind (animus); if the touch hurts, there ensues wrath, 358.

WRITERS.—The most ancient writers, whose works remain to us, do not go back beyond the iron age, 73. See Writings.

WRITINGS, the, of the most ancient and of the ancient people are not extant: the writings which exist are those of authors who lived after the ages of gold, silver, and iron, 73. Writings of some learned authoresses, examined in the spiritual world in the presence of those authoresses, 175. The writings, which proceed from ingenuity and wit, on account of the elegance and neatness of the style in which they are written, have the appearance of sublimity and erudition, but only in the eyes of those who call all ingenuity by the name of wisdom, 175. Writing in the heavens, 182, 326.

XENOPHON, 151*.

YOUTH.—In heaven, all are in the flower of youth, and continue therein to eternity, 250. All who come into heaven return into their vernal youth, and into the powers appertaining to that age, and thus continue to eternity, 44. Infants in heaven do not grow up beyond their first age, and there they stop, and remain therein to eternity, 411, 444; and that when they attain the stature which is common to youths of eighteen years old in the world, and to virgins of fifteen, 444.

YOUTH.—In heaven they remain forever in state of youth, 355. See Age.

YOUTH, A.—The state of marriage of a youth with a widow, 322. How a youth formed into a husband, 199.

YOUTHFUL.—With men, the youthful principle is changed into that of a husband, 199.

ZEAL is of love, 358. Zeal is a spiritual burning or flame, 359. Zeal is not the highest degree of love, but it is burning love, 358. The quality of a man's zeal is according to the quality of his love, 362. There are the zeal of a good love and the zeal of an evil love, 362. These two zeals are alike in externals, but altogether unlike in internals, 363. The zeal of a good love in its internals contains a hidden store of love and friendship; but the zeal of an evil love in its internals contains a hidden store of hatred and revenge, 365. The zeal of conjugial love is called jealousy, 367. Wives are, as it were, burning zeals for the preservation of friendship and conjugial confidence, 155*.

ZEALOUS (Zelotes).—Why Jehovah in the Word is called zealous, 366.

THE END