At this she fell into an inexpressible passion of grief, whereby she awoke, and albeit, awaking, she was rejoiced to find that it was not as she had dreamed, nevertheless fear entered into her by reason of the dream she had seen. Wherefore, Gabriotto presently desiring to visit her that next night, she studied as most she might to prevent his coming; however, seeing his desire and so he might not misdoubt him of otherwhat, she received him in the garden and having gathered great store of roses, white and red (for that it was the season), she went to sit with him at the foot of a very goodly and clear fountain that was there. After they had taken great and long delight together, Gabriotto asked her why she would have forbidden his coming that night; whereupon she told him, recounting to him the dream she had seen the foregoing night and the fear she had gotten therefrom.

He, hearing this, laughed it to scorn and said that it was great folly to put any faith in dreams, for that they arose of excess of food or lack thereof and were daily seen to be all vain, adding, 'Were I minded to follow after dreams, I had not come hither, not so much on account of this of thine as of one I myself dreamt last night; which was that meseemed I was in a fair and delightsome wood, wherein I went hunting and had taken the fairest and loveliest hind was ever seen; for methought she was whiter than snow and was in brief space become so familiar with me that she never left me a moment. Moreover, meseemed I held her so dear that, so she might not depart from me, I had put a collar of gold about her neck and held her in hand with a golden chain. After this medreamed that, once upon a time, what while this hind lay couched with its head in my bosom,[247] there issued I know not whence a greyhound bitch as black as coal, anhungred and passing gruesome of aspect, and made towards me. Methought I offered it no resistance, wherefore meseemed it thrust its muzzle into my breast on the left side and gnawed thereat till it won to my heart, which methought it tore from me, to carry it away. Therewith I felt such a pain that my sleep was broken and awaking, I straightway clapped my hand to my side, to see if I had aught there; but, finding nothing amiss with me, I made mock of myself for having sought. But, after all, what booteth this dream?[248] I have dreamed many such and far more frightful, nor hath aught in the world befallen me by reason thereof; wherefore let it pass and let us think to give ourselves a good time.'

[Footnote 247: Or "lap" (seno).]

[Footnote 248: Lit. what meaneth this? (che vuol dire questo?)]

The young lady, already sore adread for her own dream, hearing this, waxed yet more so, but hid her fear, as most she might, not to be the occasion of any unease to Gabriotto. Nevertheless, what while she solaced herself with him, clipping and kissing him again and again and being of him clipped and kissed, she many a time eyed him in the face more than of her wont, misdoubting she knew not what, and whiles she looked about the garden, and she should see aught of black come anywhence. Presently, as they abode thus, Gabriotto heaved a great sigh and embracing her said, 'Alas, my soul, help me, for I die!' So saying, he fell to the ground upon the grass of the lawn. The young lady, seeing this, drew him up into her lap and said, well nigh weeping, 'Alack, sweet my lord, what aileth thee?' He answered not, but, panting sore and sweating all over, no great while after departed this life.

How grievous, how dolorous was this to the young lady, who loved him more than her life, each one of you may conceive for herself. She bewept him sore and many a time called him in vain; but after she had handled him in every part of his body and found him cold in all, perceiving that he was altogether dead and knowing not what to do or to say, she went, all tearful as she was and full of anguish, to call her maid, who was privy to their loves, and discovered to her misery and her grief. Then, after they had awhile made woeful lamentation over Gabriotto's dead face, the young lady said to the maid, 'Since God hath bereft me of him I love, I purpose to abide no longer on life; but, ere I go about to slay myself, I would fain take fitting means to preserve my honour and the secret of the love that hath been between us twain and that the body, wherefrom the gracious spirit is departed, may be buried.'

'Daughter mine,' answered the maid, 'talk not of seeking to slay thyself, for that, if thou have lost him in this world, by slaying thyself thou wouldst lose him in the world to come also, since thou wouldst go to hell, whither I am assured his soul hath not gone; for he was a virtuous youth. It were better far to comfort thyself and think of succouring his soul with prayers and other good works, so haply he have need thereof for any sin committed. The means of burying him are here at hand in this garden and none will ever know of the matter, for none knoweth that he ever came hither. Or, an thou wilt not have it so, let us put him forth of the garden and leave him be; he will be found to-morrow morning and carried to his house, where his kinsfolk will have him buried.' The young lady, albeit she was full of bitter sorrow and wept without ceasing, yet gave ear to her maid's counsels and consenting not to the first part thereof, made answer to the second, saying, 'God forbid that I should suffer so dear a youth and one so beloved of me and my husband to be buried after the fashion of a dog or left to lie in the street! He hath had my tears and inasmuch as I may, he shall have those of his kinsfolk, and I have already bethought me of that which we have to do to that end.'

Therewith she despatched her maid for a piece of cloth of silk, which she had in a coffer of hers, and spreading it on the earth, laid Gabriotto's body thereon, with his head upon a pillow. Then with many tears she closed his eyes and mouth and weaving him a chaplet of roses, covered him with all they had gathered, he and she; after which she said to the maid, 'It is but a little way hence to his house; wherefore we will carry him thither, thou and I, even as we have arrayed him, and lay him before the door. It will not be long ere it be day and he will be taken up; and although this may be no consolation to his friends, yet to me, in whose arms he died, it will be a pleasure.' So saying, once more with most abundant tears she cast herself upon his face and wept a great while. Then, being urged by her maid to despatch, for that the day was at hand, she rose to her feet and drawing from her finger the ring wherewith Gabriotto had espoused her, she set it on his and said, weeping, 'Dear my lord, if thy soul now seeth my tears or if any sense or cognizance abide in the body, after the departure thereof, benignly receive her last gift, whom, living, thou lovedst so well.' This said, she fell down upon him in a swoon, but, presently coming to herself and rising, she took up, together with her maid, the cloth whereon the body lay and going forth the garden therewith, made for his house.

As they went, they were discovered and taken with the dead body by the officers of the provostry, who chanced to be abroad at that hour about some other matter. Andrevuola, more desirous of death than of life, recognizing the officers, said frankly, 'I know who you are and that it would avail me nothing to seek to flee; I am ready to go with you before the Seignory and there declare how the case standeth; but let none of you dare to touch me, provided I am obedient to you, or to remove aught from this body, an he would not be accused of me.' Accordingly, without being touched of any, she repaired, with Gabriotto's body, to the palace, where the Provost, hearing what was to do, arose and sending for her into his chamber, proceeded to enquire of this that had happened. To this end he caused divers physicians look if the dead man had been done to death with poison or otherwise, who all affirmed that it was not so, but that some imposthume had burst near the heart, the which had suffocated him. The magistrate hearing this and feeling her to be guilty in [but] a small matter, studied to make a show of giving her that which he could not sell her and told her that, an she would consent to his pleasures, he would release her; but, these words availing not, he offered, out of all seemliness, to use force. However, Andrevuola, fired with disdain and waxed strong [for indignation], defended herself manfully, rebutting him with proud and scornful words.

Meanwhile, broad day come and these things being recounted to Messer Negro, he betook himself, sorrowful unto death, to the palace, in company with many of his friends, and being there acquainted by the Provost with the whole matter, demanded resentfully[249] that his daughter should be restored to him. The Provost, choosing rather to accuse himself of the violence he would have done her than to be accused of her, first extolled the damsel and her constancy and in proof thereof, proceeded to tell that which he had done; by reason whereof, seeing her of so excellent a firmness, he had vowed her an exceeding love and would gladly, an it were agreeable to him, who was her father, and to herself, espouse her for his lady, notwithstanding she had had a husband of mean condition. Whilst they yet talked, Andrevuola presented herself and weeping, cast herself before her father and said, 'Father mine, methinketh there is no need that I recount to you the story of my boldness and my illhap, for I am assured that you have heard and know it; wherefore, as most I may, I humbly ask pardon of you for my default, to wit, the having without your knowledge taken him who most pleased me to husband. And this boon I ask of you, not for that my life may be spared me, but to die your daughter and not your enemy.' So saying, she fell weeping at his feet.

[Footnote 249: Lit. complaining, making complaint (dolendosi).]

Messer Negro, who was an old man and kindly and affectionate of his nature, hearing these words, began to weep and with tears in his eyes raised his daughter tenderly to her feet and said, 'Daughter mine, it had better pleased me that thou shouldst have had such a husband as, according to my thinking, behoved unto thee; and that thou shouldst have taken such an one as was pleasing unto thee had also been pleasing to me; but that thou shouldst have concealed him, of thy little confidence in me, grieveth me, and so much the more as I see thee to have lost him, ere I knew it. However, since the case is so, that which had he lived, I had gladly done him, to content thee, to wit, honour, as to my son-in-law, be it done him, now he is dead.' Then, turning to his sons and his kinsfolk, he commanded that great and honourable obsequies should be prepared for Gabriotto.

Meanwhile, the kinsmen and kinswomen of the young man, hearing the news, had flocked thither, and with them well nigh all the men and women in the city. Therewith, the body, being laid out amiddleward the courtyard upon Andrevuola's silken cloth and strewn, with all her roses, was there not only bewept by her and his kinsfolk, but publicly mourned by well nigh all the ladies of the city and by many men, and being brought forth of the courtyard of the Seignory, not as that of a plebeian, but as that of a nobleman, it was with the utmost honour borne to the sepulchre upon the shoulders of the most noble citizens. Some days thereafterward, the Provost ensuing that which he had demanded, Messer Negro propounded it to his daughter, who would hear nought thereof, but, her father being willing to comply with her in this, she and her maid made themselves nuns in a convent very famous for sanctity and there lived honourably a great while after."



THE SEVENTH STORY

[Day the Fourth]

SIMONA LOVETH PASQUINO AND THEY BEING TOGETHER IN A GARDEN, THE LATTER RUBBETH A LEAF OF SAGE AGAINST HIS TEETH AND DIETH. SHE, BEING TAKEN AND THINKING TO SHOW THE JUDGE HOW HER LOVER DIED, RUBBETH ONE OF THE SAME LEAVES AGAINST HER TEETH AND DIETH ON LIKE WISE

Pamfilo having delivered himself of his story, the king, showing no compassion for Andrevuola, looked at Emilia and signed to her that it was his pleasure she should with a story follow on those who had already told; whereupon she, without delay, began as follows: "Dear companions, the story told by Pamfilo putteth me in mind to tell you one in nothing like unto his save that like as Andrevuola lost her beloved in a garden, even so did she of whom I have to tell, and being taken in like manner as was Andrevuola, freed herself from the court, not by dint of fortitude nor constancy, but by an unlooked-for death. And as hath otherwhile been said amongst us, albeit Love liefer inhabiteth the houses of the great, yet not therefor doth he decline the empery of those of the poor; nay, whiles in these latter he so manifesteth his power that he maketh himself feared, as a most puissant seignior, of the richer sort. This, if not in all, yet in great part, will appear from my story, with which it pleaseth me to re-enter our own city, wherefrom this day, discoursing diversely of divers things and ranging over various parts of the world, we have so far departed.

There was, then, no great while ago, in Florence a damsel very handsome and agreeable, according to her condition, who was the daughter of a poor father and was called Simona; and although it behoved her with her own hands earn the bread she would eat and sustain her life by spinning wool, she was not therefor of so poor a spirit but that she dared to admit into her heart Love, which,—by means of the pleasing words and fashions of a youth of no greater account than herself, who went giving wool to spin for a master of his, a wool-monger,—had long made a show of wishing to enter there. Having, then, received Him into her bosom with the pleasing aspect of the youth who loved her whose name was Pasquino, she heaved a thousand sighs, hotter than fire, at every hank of yarn she wound about the spindle, bethinking her of him who had given it her to spin and ardently desiring, but venturing not to do more. He, on his side, grown exceeding anxious that his master's wool should be well spun, overlooked Simona's spinning more diligently than that of any other, as if the yarn spun by her alone and none other were to furnish forth the whole cloth; wherefore, the one soliciting and the other delighting to be solicited, it befell that, he growing bolder than of his wont and she laying aside much of the timidity and shamefastness she was used to feel, they gave themselves up with a common accord to mutual pleasures, which were so pleasing to both that not only did neither wait to be bidden thereto of the other, but each forewent other in the matter of invitation.

Ensuing this their delight from day to day and waxing ever more enkindled for continuance, it chanced one day that Pasquino told Simona he would fain have her find means to come to a garden, whither he wished to carry her so they might there foregather more at their ease and with less suspect. Simona answered that she would well and accordingly on Sunday, after eating, giving her father to believe that she meant to go a-pardoning to San Gallo,[250] she betook herself, with a friend of hers, called Lagina, to the garden appointed her of Pasquino. There she found him with a comrade of his, whose name was Puccino, but who was commonly called Stramba,[251] and an amorous acquaintance being quickly clapped up between the latter and Lagina, Simona and her lover withdrew to one part of the garden, to do their pleasure, leaving Stramba and Lagina in another.

[Footnote 250: i.e. to attend the ecclesiastical function called a Pardon, with which word, used in this sense, Meyerbeer's opera of Dinorah (properly Le Pardon de Ploermel) has familiarized opera-goers. A Pardon is a sort of minor jubilee of the Roman Catholic Church, held in honour of some local saint, at which certain indulgences and remissions of sins (hence the name) are granted to the faithful attending the services of the occasion.]

[Footnote 251: i.e. Bandy-legs.]

Now in that part of the garden, whither Pasquino and Simona had betaken themselves, was a very great and goodly bush of sage, at the foot whereof they sat down and solaced themselves together a great while, holding much discourse of a collation they purposed to make there at their leisure. Presently, Pasquino turned to the great sage-bush and plucking a leaf thereof, began to rub his teeth and gums withal, avouching that sage cleaned them excellent well of aught that might be left thereon after eating. After he had thus rubbed them awhile, he returned to the subject of the collation, of which he had already spoken, nor had he long pursued his discourse when he began altogether to change countenance and well nigh immediately after lost sight and speech, and in a little while he died. Simona, seeing this, fell to weeping and crying out and called Stramba and Lagina, who ran thither in haste and seeing Pasquino not only dead, but already grown all swollen and full of dark spots about his face and body, Stramba cried out of a sudden, 'Ah, wicked woman! Thou hast poisoned him.' Making a great outcry, he was heard of many who dwelt near the garden and who, running to the clamour, found Pasquino dead and swollen.

Hearing Stramba lamenting and accusing Simona of having poisoned him of her malice, whilst she, for dolour of the sudden mishap that had carried off her lover, knew not how to excuse herself, being as it were beside herself, they all concluded that it was as he said; and accordingly she was taken and carried off, still weeping sore, to the Provost's palace, where, at the instance of Stramba and other two comrades of Pasquino, by name Atticciato and Malagevole, who had come up meanwhile, a judge addressed himself without delay to examine her of the fact and being unable to discover that she had done malice in the matter or was anywise guilty, he bethought himself, in her presence, to view the dead body and the place and manner of the mishap, as recounted to him by her, for that he apprehended it not very well by her words.

Accordingly, he let bring her, without any stir, whereas Pasquino's body lay yet, swollen as it were a tun, and himself following her thither, marvelled at the dead man and asked her how it had been; whereupon, going up to the sage-bush, she recounted to him all the foregoing story and to give him more fully to understand how the thing had befallen, she did even as Pasquino had done and rubbed one of the sage-leaves against her teeth. Then,—whilst her words were, in the judge's presence, flouted by Stramba and Atticciato and the other friends and comrades of Pasquino as frivolous and vain and they all denounced her wickedness with the more instance, demanding nothing less than that the fire should be the punishment of such perversity,—the wretched girl, who abode all confounded for dolour of her lost lover and fear of the punishment demanded by Stramba fell, for having rubbed the sage against her teeth, into that same mischance, whereinto her lover had fallen [and dropped dead], to the no small wonderment of as many as were present. O happy souls, to whom it fell in one same day to terminate at once your fervent love and your mortal life! Happier yet, an ye went together to one same place! And most happy, if folk love in the other life and ye love there as you loved here below! But happiest beyond compare,—at least in our judgment who abide after her on life,—was Simona's soul, whose innocence fortune suffered not to fall under the testimony of Stramba and Atticciato and Malagevole, wool-carders belike or men of yet meaner condition, finding her a more honourable way, with a death like unto that of her lover, to deliver herself from their calumnies and to follow the soul, so dearly loved of her, of her Pasquino.

The judge, in a manner astonied, as were likewise as many as were there, at this mischance and unknowing what to say, abode long silent; then, recollecting himself, he said, 'It seemeth this sage is poisonous, the which is not wont to happen of sage. But, so it may not avail to offend on this wise against any other, be it cut down even to the roots and cast into the fire.' This the keeper of the garden proceeded to do in the judge's presence, and no sooner had he levelled the great bush with the ground than the cause of the death of the two unfortunate lovers appeared; for thereunder was a toad of marvellous bigness, by whose pestiferous breath they concluded the sage to have become venomous. None daring approach the beast, they made a great hedge of brushwood about it and there burnt it, together with the sage. So ended the judge's inquest upon the death of the unfortunate Pasquino, who, together with his Simona, all swollen as they were, was buried by Stramba and Atticciato and Guccio Imbratta and Malagevole in the church of St. Paul, whereof it chanced they were parishioners."



THE EIGHTH STORY

[Day the Fourth]

GIROLAMO LOVETH SALVESTRA AND BEING CONSTRAINED BY HIS MOTHER'S PRAYERS TO GO TO PARIS, RETURNETH AND FINDETH HIS MISTRESS MARRIED; WHEREUPON HE ENTERETH HER HOUSE BY STEALTH AND DIETH BY HER SIDE; AND HE BEING CARRIED TO A CHURCH, SALVESTRA DIETH BESIDE HIM

Emilia's story come to an end, Neifile, by the king's commandment, began thus: "There are some, noble ladies, who believe themselves to know more than other folk, albeit, to my thinking, they know less, and who, by reason thereof, presume to oppose their judgment not only to the counsels of men, but even to set it up against the very nature of things; of which presumption very grave ills have befallen aforetime, nor ever was any good known to come thereof. And for that of all natural things love is that which least brooketh contrary counsel or opposition and whose nature is such that it may lightlier consume of itself than be done away by advisement, it hath come to my mind to narrate to you a story of a lady, who, seeking to be wiser than pertained unto her and than she was, nay, than the matter comported in which she studied to show her wit, thought to tear out from an enamoured heart a love which had belike been set there of the stars, and so doing, succeeded in expelling at once love and life from her son's body.

There was, then, in our city, according to that which the ancients relate, a very great and rich merchant, whose name was Lionardo Sighieri and who had by his wife a son called Girolamo, after whose birth, having duly set his affairs in order, he departed this life. The guardians of the boy, together with his mother, well and loyally ordered his affairs, and he, growing up with his neighbour's children, became familiar with a girl of his own age, the daughter of the tailor, more than with any other of the quarter. As he waxed in age, use turned to love so great and so ardent that he was never easy save what time he saw her, and certes she loved him no less than she was loved of him. The boy's mother, observing this, many a time chid and rebuked him therefor and after, Girolamo availing not to desist therefrom, complained thereof to his guardians, saying to them, as if she thought, thanks to her son's great wealth, to make an orange-tree of a bramble, 'This boy of ours, albeit he is yet scarce fourteen years old, is so enamoured of the daughter of a tailor our neighbour, by name Salvestra, that, except we remove her from his sight, he will peradventure one day take her to wife, without any one's knowledge, and I shall never after be glad; or else he will pine away from her, if he see her married to another; wherefore meseemeth, to avoid this, you were best send him somewhither far from here, about the business of the warehouse; for that, he being removed from seeing her, she will pass out of his mind and we may after avail to give him some well-born damsel to wife.'

The guardians answered that the lady said well and that they would do this to the best of their power; wherefore, calling the boy into the warehouse, one of them began very lovingly to bespeak him thus, 'My son, thou art now somewhat waxen in years and it were well that thou shouldst begin to look for thyself to thine affairs; wherefore it would much content us that thou shouldst go sojourn awhile at Paris, where thou wilt see how great part of thy wealth is employed, more by token that thou wilt there become far better bred and mannered and more of worth than thou couldst here, seeing the lords and barons and gentlemen who are there in plenty and learning their usances; after which thou mayst return hither.' The youth hearkened diligently and answered curtly that he was nowise disposed to do this, for that he believed himself able to fare as well at Florence as another. The worthy men, hearing this, essayed him again with sundry discourse, but, failing to get other answer of him, told his mother, who, sore provoked thereat, gave him a sound rating, not because of his unwillingness to go to Paris, but of his enamourment; after which, she fell to cajoling him with fair words, coaxing him and praying him softly be pleased to do what his guardians wished; brief, she contrived to bespeak him to such purpose that he consented to go to France and there abide a year and no more.

Accordingly, ardently enamoured as he was, he betook himself to Paris and there, being still put off from one day to another, he was kept two years; at the end of which time, returning, more in love than ever, he found his Salvestra married to an honest youth, a tent maker. At this he was beyond measure woebegone; but, seeing no help for it, he studied to console himself therefor and having spied out where she dwelt, began, after the wont of young men in love, to pass before her, expecting she should no more have forgotten him than he her. But the case was otherwise; she had no more remembrance of him than if she had never seen him; or, if indeed she remembered aught of him, she feigned the contrary; and of this, in a very brief space of time, Girolamo became aware, to his no small chagrin. Nevertheless, he did all he might to bring himself to her mind; but, himseeming he wrought nothing, he resolved to speak with her, face to face, though he should die for it.

Accordingly, having learned from a neighbour how her house stood, one evening that she and her husband were gone to keep wake with their neighbours, he entered therein by stealth and hiding himself behind certain tent cloths that were spread there, waited till, the twain having returned and gotten them to bed, he knew her husband to be asleep; whereupon he came whereas he had seen Salvestra lay herself and putting his hand upon her breast, said softly, 'Sleepest thou yet, O my soul?' The girl, who was awake, would have cried out; but he said hastily, 'For God's sake, cry not, for I am thy Girolamo.' She, hearing this, said, all trembling, 'Alack, for God's sake, Girolamo, get thee gone; the time is past when it was not forbidden unto our childishness to be lovers. I am, as thou seest, married and it beseemeth me no more to have regard to any man other than my husband; wherefore I beseech thee, by God the Only, to begone, for that, if my husband heard thee, even should no other harm ensue thereof, yet would it follow that I might never more avail to live with him in peace or quiet, whereas now I am beloved of him and abide with him in weal and in tranquility.'

The youth, hearing these words, was grievously endoloured and recalled to her the time past and his love no whit grown less for absence, mingling many prayers and many great promises, but obtained nothing; wherefore, desiring to die, he prayed her at last that, in requital of so much love, she would suffer him couch by her side, so he might warm himself somewhat, for that he was grown chilled, awaiting her, promising her that he would neither say aught to her nor touch her and would get him gone, so soon as he should be a little warmed. Salvestra, having some little compassion of him, granted him this he asked, upon the conditions aforesaid, and he accordingly lay down beside her, without touching her. Then, collecting into one thought the long love he had borne her and her present cruelty and his lost hope, he resolved to live no longer; wherefore, straitening in himself his vital spirits,[252] he clenched his hands and died by her side, without word or motion.

[Footnote 252: Ristretti in se gli spiriti. An obscure passage; perhaps "holding his breath" is meant; but in this case we should read "lo spirito" instead of "gli spiriti."]

After a while the young woman, marvelling at his continence and fearing lest her husband should awake, began to say, 'Alack, Girolamo, why dost thou not get thee gone?' Hearing no answer, she concluded that he had fallen asleep and putting out her hand to awaken him, found him cold to the touch as ice, whereat she marvelled sore; then, nudging him more sharply and finding that he stirred not, she felt him again and knew that he was dead; whereat she was beyond measure woebegone and abode a great while, unknowing what she should do. At last she bethought herself to try, in the person of another, what her husband should say was to do [in such a case]; wherefore, awakening him, she told him, as having happened to another, that which had presently betided herself and after asked him what counsel she should take thereof,[253] if it should happen to herself. The good man replied that himseemed the dead man should be quietly carried to his house and there left, without bearing any ill will thereof to the woman, who, it appeared to him, had nowise done amiss. Then said Salvestra, 'And so it behoveth us do'; and taking his hand, made him touch the dead youth; whereupon, all confounded, he arose, without entering into farther parley with his wife, and kindled a light; then, clothing the dead body in its own garments, he took it, without any delay, on his shoulders and carried it, his innocence aiding him, to the door of Girolamo's house, where he set it down and left it.

[Footnote 253: i.e. what course she should take in the matter, consiglio used as before (see notes, pp. 2 and 150) in this special sense.]

When the day came and Girolamo was found dead before his own door, great was outcry, especially on the part of his mother, and the physicians having examined him and searched his body everywhere, but finding no wound nor bruise whatsoever on him, it was generally concluded that he had died of grief, as was indeed the case. Then was the body carried into a church and the sad mother, repairing thither with many other ladies, kinswomen and neighbours, began to weep without stint and make sore moan over him, according to our usance. What while the lamentation was at it highest, the good man, in whose house he had died, said to Salvestra, 'Harkye, put some mantlet or other on thy head and get thee to the church whither Girolamo hath been carried and mingle with the women and hearken to that which is discoursed of the matter; and I will do the like among the men, so we may hear if aught be said against us.' The thing pleased the girl, who was too late grown pitiful and would fain look upon him, dead, whom, living, she had not willed to pleasure with one poor kiss, and she went thither. A marvellous thing it is to think how uneath to search out are the ways of love! That heart, which Girolamo's fair fortune had not availed to open, his illhap opened and the old flames reviving all therein, whenas she saw the dead face it[254] melted of a sudden into such compassion that she pressed between the women, veiled as she was in the mantlet, and stayed not till she won to the body, and there, giving a terrible great shriek, she cast herself, face downward, on the dead youth, whom she bathed not with many tears, for that no sooner did she touch him than grief bereaved her of life, even as it had bereft him.

[Footnote 254: i.e. her heart.]

The women would have comforted her and bidden her arise, not yet knowing her; but after they had bespoken her awhile in vain, they sought to lift her and finding her motionless, raised her up and knew her at once for Salvestra and for dead; whereupon all who were there, overcome with double pity, set up a yet greater clamour of lamentation. The news soon spread abroad among the men without the church and came presently to the ears of her husband, who was amongst them and who, without lending ear to consolation or comfort from any, wept a great while; after which he recounted to many of those who were there the story of that which had befallen that night between the dead youth and his wife; and so was the cause of each one's death made everywhere manifest, the which was grievous unto all. Then, taking up the dead girl and decking her, as they use to deck the dead, they laid her beside Girolamo on the same bier and there long bewept her; after which the twain were buried in one same tomb, and so these, whom love had not availed to conjoin on life, death conjoined with an inseparable union."



THE NINTH STORY

[Day the Fourth]

SIR GUILLAUME DE ROUSSILLON GIVETH HIS WIFE TO EAT THE HEART OF SIR GUILLAUME DE GUARDESTAING BY HIM SLAIN AND LOVED OF HER, WHICH SHE AFTER COMING TO KNOW, CASTETH HERSELF FROM A HIGH CASEMENT TO THE GROUND AND DYING, IS BURIED WITH HER LOVER

Neifile having made an end of her story, which had awakened no little compassion in all the ladies her companions, the king, who purposed not to infringe Dioneo his privilege, there being none else to tell but they twain, began, "Gentle ladies, since you have such compassion upon ill-fortuned loves, it hath occurred to me to tell you a story whereof it will behove you have no less pity than of the last, for that those to whom that which I shall tell happened were persons of more account than those of whom it hath been spoken and yet more cruel was the mishap that befell them.

You must know, then, that according to that which the Provencals relate, there were aforetime in Provence two noble knights, each of whom had castles and vassals under him, called the one Sir Guillaume de Roussillon and the other Sir Guillaume de Guardestaing, and for that they were both men of great prowess in arms, they loved each other with an exceeding love and were wont to go still together and clad in the same colours to every tournament or jousting or other act of arms. Although they abode each in his own castle and were distant, one from other, a good half score miles, yet it came to pass that, Sir Guillaume de Roussillon having a very fair and lovesome lady to wife, Sir Guillaume de Guardestaing, notwithstanding the friendship and fellowship that was between them, become beyond measure enamoured of her and so wrought, now with one means and now with another, that the lady became aware of his passion and knowing him for a very valiant knight, it pleased her and she began to return his love, insomuch that she desired and tendered nothing more than him nor awaited otherwhat than to be solicited of him; the which was not long in coming to pass and they foregathered once and again.

Loving each other amain and conversing together less discreetly than behoved, it befell that the husband became aware of their familiarity and was mightily incensed thereat, insomuch that the great love he bore to Guardestaing was turned into mortal hatred; but this he knew better to keep hidden than the two lovers had known to conceal their love and was fully resolved in himself to kill him. Roussillon being in this mind, it befell that a great tourneying was proclaimed in France, the which he forthright signified to Guardestaing and sent to bid him come to him, an it pleased him, so they might take counsel together if and how they should go thither; whereto the other very joyously answered that he would without fail come to sup with him on the ensuing day. Roussillon, hearing this, thought the time come whenas he might avail to kill him and accordingly on the morrow he armed himself and mounting to horse with a servant of his, lay at ambush, maybe a mile from his castle, in a wood whereas Guardestaing must pass.

There after he had awaited him a good while, he saw him come, unarmed and followed by two servants in like case, as one who apprehends nothing from him; and when he saw him come whereas he would have him, he rushed out upon him, lance in hand, full of rage and malice, crying, 'Traitor, thou art dead!' And to say thus and to plunge the lance into his breast were one and the same thing. Guardestaing, without being able to make any defence or even to say a word, fell from his horse, transfixed of the lance, and a little after died, whilst his servants, without waiting to learn who had done this, turned their horses' heads and fled as quickliest they might, towards their lord's castle. Roussillon dismounted and opening the dead man's breast with a knife, with his own hands tore out his heart, which he let wrap in the pennon of a lance and gave to one of his men to carry. Then, commanding that none should dare make words of the matter, he remounted, it being now night, and returned to his castle.

The lady, who had heard that Guardestaing was to be there that evening to supper and looked for him with the utmost impatience, seeing him not come, marvelled sore and said to her husband, 'How is it, sir, that Guardestaing is not come?' 'Wife,' answered he, 'I have had [word] from him that he cannot be here till to-morrow'; whereat the lady abode somewhat troubled. Roussillon then dismounted and calling the cook, said to him, 'Take this wild boar's heart and look thou make a dainty dish thereof, the best and most delectable to eat that thou knowest, and when I am at table, send it to me in a silver porringer.' The cook accordingly took the heart and putting all his art thereto and all his diligence, minced it and seasoning it with store of rich spices, made of it a very dainty ragout.

When it was time, Sir Guillaume sat down to table with his wife and the viands came; but he ate little, being hindered in thought for the ill deed he had committed. Presently the cook sent him the ragout, which he caused set before the lady, feigning himself disordered[255] that evening and commending the dish to her amain. The lady, who was nowise squeamish, tasted thereof and finding it good, ate it all; which when the knight saw, he said to her, 'Wife, how deem you of this dish?' 'In good sooth, my lord,' answered she, 'it liketh me exceedingly.' Whereupon, 'So God be mine aid,' quoth Roussillon; 'I do indeed believe it you, nor do I marvel if that please you, dead, which, alive, pleased you more than aught else.' The lady, hearing this, hesitated awhile, then said, 'How? What have you made me eat?' 'This that you have eaten,' answered the knight, 'was in very truth the heart of Sir Guillaume de Guardestaing, whom you, disloyal wife as you are, so loved; and know for certain that it is his very heart, for that I tore it from his breast with these hands a little before my return.'

[Footnote 255: Or surfeited (svogliato).]

It needeth not to ask if the lady were woebegone, hearing this of him whom she loved more than aught else; and after awhile she said, 'You have done the deed of a disloyal and base knight, as you are; for, if I, unenforced of him, made him lord of my love and therein offended against you, not he, but I should have borne the penalty thereof. But God forfend that ever other victual should follow upon such noble meat the heart of so valiant and so courteous a gentleman as was Sir Guillaume de Guardestaing!' Then, rising to her feet, without any manner of hesitation, she let herself fall backward through a window which was behind her and which was exceeding high above the ground; wherefore, as she fell, she was not only killed, but well nigh broken in pieces.

Sir Guillaume, seeing this, was sore dismayed and himseemed he had done ill; wherefore, being adread of the country people and of the Count of Provence, he let saddle his horses and made off. On the morrow it was known all over the country how the thing had passed; whereupon the two bodies were, with the utmost grief and lamentation, taken up by Guardestaing's people and those of the lady and laid in one same sepulchre in the chapel of the latter's own castle; and thereover were verses written, signifying who these were that were buried therewithin and the manner and occasion of their death."[256]

[Footnote 256: This is the well-known story of the Troubadour Guillem de Cabestanh or Cabestaing, whose name Boccaccio alters to Guardastagno or Guardestaing.]



THE TENTH STORY

[Day the Fourth]

A PHYSICIAN'S WIFE PUTTETH HER LOVER FOR DEAD IN A CHEST, WHICH TWO USURERS CARRY OFF TO THEIR OWN HOUSE, GALLANT AND ALL. THE LATTER, WHO IS BUT DRUGGED, COMETH PRESENTLY TO HIMSELF AND BEING DISCOVERED, IS TAKEN FOR A THIEF; BUT THE LADY'S MAID AVOUCHETH TO THE SEIGNORY THAT SHE HERSELF HAD PUT HIM INTO THE CHEST STOLEN BY THE TWO USURERS, WHEREBY HE ESCAPETH THE GALLOWS AND THE THIEVES ARE AMERCED IN CERTAIN MONIES

Filostrato having made an end of his telling, it rested only with Dioneo to accomplish his task, who, knowing this and it being presently commanded him of the king, began as follows: 'The sorrows that have been this day related of ill fortuned loves have saddened not only your eyes and hearts, ladies, but mine also; wherefore I have ardently longed for an end to be made thereof. Now that, praised be God, they are finished (except I should choose to make an ill addition to such sorry ware, from which God keep me!), I will, without farther ensuing so dolorous a theme, begin with something blither and better, thereby perchance affording a good argument for that which is to be related on the ensuing day.

You must know, then, fairest lasses, that there was in Salerno, no great while since, a very famous doctor in surgery, by name Master Mazzeo della Montagna, who, being already come to extreme old age, took to wife a fair and gentle damsel of his city and kept better furnished with sumptuous and rich apparel and jewels and all that can pleasure a lady than any woman of the place. True it is she went a-cold most of her time, being kept of her husband ill covered abed; for, like as Messer Ricardo di Chinzica (of whom we already told) taught his wife to observe saints' days and holidays, even so the doctor pretended to her that once lying with a woman necessitated I know not how many days' study to recruit the strength and the like toys; whereof she abode exceeding ill content and like a discreet and high-spirited woman as she was, bethought herself, so she might the better husband the household good, to betake herself to the highway and seek to spend others' gear. To this end, considering divers young men, at last she found one to her mind and on him she set all her hope; whereof he becoming aware and she pleasing him mightily, he in like manner turned all his love upon her.

The spark in question was called Ruggieri da Jeroli, a man of noble birth, but of lewd life and blameworthy carriage, insomuch that he had left himself neither friend nor kinsman who wished him well or cared to see him and was defamed throughout all Salerno for thefts and other knaveries of the vilest; but of this the lady recked little, he pleasing her for otherwhat, and with the aid of a maid of hers, she wrought on such wise that they came together. After they had taken some delight, the lady proceeded to blame his past way of life and to pray him, for the love of her, to desist from these ill fashions; and to give him the means of doing this, she fell to succouring him, now with one sum of money and now with another. On this wise they abode together, using the utmost discretion, till it befell that a sick man was put into the doctor's hands, who had a gangrened leg, and Master Mazzeo, having examined the case, told the patient's kinsfolk that, except a decayed bone he had in his leg were taken out, needs must he have the whole limb cut off or die, and that, by taking out the bone, he might recover, but that he would not undertake him otherwise than for a dead man; to which those to whom the sick man pertained agreed and gave the latter into his hands for such. The doctor, judging that the patient might not brook the pain nor would suffer himself to be operated, without an opiate, and having appointed to set about the matter at evensong, let that morning distil a certain water of his composition, which being drunken by the sick man, should make him sleep so long as he deemed necessary for the performing of the operation upon him, and fetching it home, set it in his chamber, without telling any what it was.

The hour of vespers come and the doctor being about to go to the patient in question, there came to him a messenger from certain very great friends of his at Malfi, charging him fail not for anything to repair thither incontinent, for that there had been a great fray there, in which many had been wounded. Master Mazzeo accordingly put off the tending of the leg until the ensuing morning and going aboard a boat, went off to Malfi, whereupon his wife, knowing that he would not return home that night, let fetch Ruggieri, as of her wont, and bringing him into her chamber, locked him therewithin, against certain other persons of the house should be gone to sleep. Ruggieri, then, abiding in the chamber, awaiting his mistress, and being,—whether for fatigue endured that day or salt meat that he had eaten or maybe for usance,—sore, athirst, caught sight of the flagon of water, which the doctor had prepared for the sick man and which stood in the window, and deeming it drinking water, set it to his mouth and drank it all off; nor was it long ere a great drowsiness took him and he fell asleep.

The lady came to the chamber as first she might and finding Ruggieri asleep, nudged him and bade him in a low voice arise, but to no effect, for he replied not neither stirred anywhit; whereat she was somewhat vexed and nudged him more sharply, saying, 'Get up, slugabed! An thou hadst a mind to sleep, thou shouldst have betaken thee to thine own house and not come hither.' Ruggieri, being thus pushed, fell to the ground from a chest whereon he lay and gave no more sign of life than a dead body; whereupon the lady, now somewhat alarmed, began to seek to raise him up and to shake him more roughly, tweaking him by the nose and plucking him by the beard, but all in vain; he had tied his ass to a fast picket.[257] At this she began to fear lest he were dead; nevertheless she proceeded to pinch him sharply and burn his flesh with a lighted taper, but all to no purpose; wherefore, being no doctress, for all her husband was a physician, she doubted not but he was dead in very deed. Loving him over all else as she did, it needeth no asking if she were woebegone for this and daring not make any outcry, she silently fell a-weeping over him and bewailing so sore a mishap.

[Footnote 257: A proverbial way of saying that he was fast asleep.]

After awhile, fearing to add shame to her loss, she bethought herself that it behoved her without delay find a means of carrying the dead man forth of the house and knowing not how to contrive this, she softly called her maid and discovering to her her misadventure sought counsel of her. The maid marvelled exceedingly and herself pulled and pinched Ruggieri, but, finding him without sense or motion, agreed with her mistress that he was certainly dead and counselled her put him forth of the house. Quoth the lady, 'And where can we put him, so it may not be suspected, whenas he shall be seen to-morrow morning, that he hath been brought out hence?' 'Madam,' answered the maid, 'I saw, this evening at nightfall, over against the shop of our neighbour yonder the carpenter, a chest not overbig, the which, an the owner have not taken it in again, will come very apt for our affair; for that we can lay him therein, after giving him two or three slashes with a knife, and leave him be. I know no reason why whoso findeth him should suppose him to have been put there from this house rather than otherwhence; nay, it will liefer be believed, seeing he was a young man of lewd life, that he hath been slain by some enemy of his, whilst going about to do some mischief or other, and after clapped in the chest.'

The maid's counsel pleased the lady, save that she would not hear of giving him any wound, saying that for naught in the world would her heart suffer her to do that. Accordingly she sent her to see if the chest were yet whereas she had noted it and she presently returned and said, 'Ay.' Then, being young and lusty, with the aid of her mistress, she took Ruggieri on her shoulders and carrying him out,—whilst the lady forewent her, to look if any came,—clapped him into the chest and shutting down the lid, left him there. Now it chanced that, a day or two before, two young men, who lent at usance, had taken up their abode in a house a little farther and lacking household gear, but having a mind to gain much and spend little, had that day espied the chest in question and had plotted together, if it should abide there the night, to carry it off to their own house. Accordingly, midnight come, they sallied forth and finding the chest still there, without looking farther, they hastily carried it off, for all it seemed to them somewhat heavy, to their own house, where they set it down beside a chamber in which their wives slept and there leaving it, without concerning themselves for the nonce to settle it overnicely, betook them to bed.

Presently, the morning drawing near, Ruggieri, who had slept a great while, having by this time digested the sleeping draught and exhausted its effects, awoke and albeit his sleep was broken and his senses in some measure restored, there abode yet a dizziness in his brain, which held him stupefied, not that night only, but some days after. Opening his eyes and seeing nothing, he put out his hands hither and thither and finding himself in the chest, bethought himself and said, 'What is this? Where am I? Am I asleep or awake? Algates I mind me that I came this evening into my mistress's chamber and now meseemeth I am in a chest. What meaneth this? Can the physician have returned or other accident befallen, by reason whereof the lady hath hidden me here, I being asleep? Methinketh it must have been thus; assuredly it was so.' Accordingly, he addressed himself to abide quiet and hearken if he could hear aught and after he had abidden thus a great while, being somewhat ill at ease in the chest, which was small, and the side whereon he lay irking him, he would have turned over to the other and wrought so dexterously that, thrusting his loins against one of the sides of the chest, which had not been set on a level place, he caused it first to incline to one side and after topple over. In falling, it made a great noise, whereat the women who slept therenigh awoke and being affrighted, were silent for fear. Ruggieri was sore alarmed at the fall of the chest, but, finding that it had opened in the fall, chose rather, if aught else should betide, to be out of it than to abide therewithin. Accordingly, he came forth and what with knowing not where he was and what with one thing and another, he fell to groping about the house, so haply he should find a stair or a door, whereby he might get him gone.

The women, hearing this, began to say, 'Who is there?' But Ruggieri, knowing not the voice, answered not; whereupon they proceeded to call the two young men, who, for that they had overwatched themselves, slept fast and heard nothing of all this. Thereupon the women, waxing more fearful, arose and betaking themselves to the windows, fell a-crying, 'Thieves! Thieves!' At this sundry of the neighbours ran up and made their way, some by the roof and some by one part and some by another, into the house; and the young men also, awaking for the noise, arose and seized Ruggieri, who finding himself there, was in a manner beside himself for wonderment and saw no way of escape. Then they gave him into the hands of the officers of the governor of the city, who had now run thither at the noise and carried him before their chief. The latter, for that he was held of all a very sorry fellow, straightway put him to the question and he confessed to having entered the usurers' house to steal; whereupon the governor thought to let string him up by the neck without delay.

The news was all over Salerno by the morning that Ruggieri had been taken in the act of robbing the money-lenders' house, which the lady and her maid hearing, they were filled with such strange and exceeding wonderment that they were like to persuade themselves that they had not done, but had only dreamed of doing, that which they had done overnight; whilst the lady, to boot, was so concerned at the news of the danger wherein Ruggieri was that she was like to go mad. Soon after half tierce[258] the physician, having returned from Malfi and wishing to medicine his patient, called for his prepared water and finding the flagon empty, made a great outcry, saying that nothing could abide as it was in his house. The lady, who was troubled with another great chagrin, answered angrily, saying 'What wouldst thou say, doctor, of grave matter, whenas thou makest such an outcry anent a flagonlet of water overset? Is there no more water to be found in the world?' 'Wife,' rejoined the physician, 'thou thinkest this was common water; it was not so; nay, it was a water prepared to cause sleep'; and told her for what occasion he had made it. When she heard this, she understood forthright that Ruggieri had drunken the opiate and had therefore appeared to them dead and said to her husband, 'Doctor, we knew it not; wherefore do you make yourself some more'; and the physician, accordingly, seeing he might not do otherwise, let make thereof anew.

[Footnote 258: i.e. about half-past seven a.m.]

A little after, the maid, who had gone by her mistress's commandment to learn what should be reported of Ruggieri, returned and said to her, 'Madam, every one missaith of Ruggieri; nor, for aught I could hear, is there friend or kinsman who hath risen up or thinketh to rise up to assist him, and it is held certain that the prefect of police will have him hanged to-morrow. Moreover, I have a strange thing to tell you, to wit, meseemeth I have discovered how he came into the money-lenders' house, and hear how. You know the carpenter overagainst whose shop was the chest wherein we laid him; he was but now at the hottest words in the world with one to whom it seemeth the chest belonged; for the latter demanded of him the price of his chest, and the carpenter replied that he had not sold it, but that it had that night been stolen from him. Whereto, "Not so," quoth the other, "nay, thou soldest it to the two young men, the money-lenders yonder, as they told me yesternight, when I saw it in their house what time Ruggieri was taken." "They lie," answered the carpenter. "I never sold it to them; but they stole it from me yesternight. Let us go to them." So they went off with one accord to the money-lenders' house, and I came back hither. On this wise, as you may see, I conclude that Ruggieri was transported whereas he was found; but how he came to life again I cannot divine.'

The lady now understood very well how the case stood and telling the maid what she had heard from the physician, besought her help to save Ruggieri, for that she might, an she would, at once save him and preserve her honour. Quoth she, 'Madam, teach me how, and I will gladly do anything.' Whereupon the lady, whose wits were sharpened by the urgency of the case, having promptly bethought herself of that which was to do, particularly acquainted the maid therewith, who first betook herself to the physician and weeping, began to say to him, 'Sir, it behoveth me ask you pardon of a great fault, which I have committed against you.' 'In what?' asked the doctor, and she, never giving over weeping, answered, 'Sir, you know what manner young man is Ruggieri da Jeroli. He took a liking to me awhile agone and partly for fear and partly for love, needs must I become his mistress. Yesternight, knowing that you were abroad, he cajoled me on such wise that I brought him into your house to lie with me in my chamber, and he being athirst and I having no whither more quickly to resort for water or wine, unwilling as I was that your lady, who was in the saloon, should see me, I remembered me to have seen a flagon of water in your chamber. Accordingly, I ran for it and giving him the water to drink, replaced the flagon whence I had taken it, whereof I find you have made a great outcry in the house. And certes I confess I did ill; but who is there doth not ill bytimes? Indeed, I am exceeding grieved to have done it, not so much for the thing itself as for that which hath ensued of it and by reason whereof Ruggieri is like to lose his life. Wherefore I pray you, as most I may, pardon me and give me leave to go succour Ruggieri inasmuch as I can.' The physician, hearing this, for all he was angry, answered jestingly, 'Thou hast given thyself thine own penance therefor, seeing that, whereas thou thoughtest yesternight to have a lusty young fellow who would shake thy skincoats well for thee, thou hadst a sluggard; wherefore go and endeavour for the deliverance of thy lover; but henceforth look thou bring him not into the house again, or I will pay thee for this time and that together.'

The maid, thinking she had fared well for the first venue, betook herself, as quickliest she might, to the prison, where Ruggieri lay and coaxed the gaoler to let her speak with the prisoner, whom after she had instructed what answers he should make to the prefect of police, an he would fain escape, she contrived to gain admission to the magistrate himself. The latter, for that she was young and buxom, would fain, ere he would hearken to her, cast his grapnel aboard the good wench, whereof she, to be the better heard, was no whit chary; then, having quitted herself of the grinding due,[259] 'Sir,' said she, 'you have here Ruggieri da Jeroli taken for a thief; but the truth is not so.' Then, beginning from the beginning, she told him the whole story; how she, being his mistress, had brought him into the physician's house and had given him the drugged water to drink, unknowing what it was, and how she had put him for dead into the chest; after which she told him the talk she had heard between the master carpenter and the owner of the chest, showing him thereby how Ruggieri had come into the money-lenders' house.

[Footnote 259: Or "having risen from the grinding" (levatasi dal macinio).]

The magistrate, seeing it an easy thing to come at the truth of the matter, first questioned the physician if it were true of the water and found that it was as she had said; whereupon he let summon the carpenter and him to whom the chest belonged and the two money-lenders and after much parley, found that the latter had stolen the chest overnight and put it in their house. Ultimately he sent for Ruggieri and questioned him where he had lain that night, whereto he replied that where he had lain he knew not; he remembered indeed having gone to pass the night with Master Mazzeo's maid, in whose chamber he had drunken water for a sore thirst he had; but what became of him after he knew not, save that, when he awoke, he found himself in the money-lenders' house in a chest. The prefect, hearing these things and taking great pleasure therein, caused the maid and Ruggieri and the carpenter and the money-lenders repeat their story again and again; and in the end, seeing Ruggieri to be innocent, he released him and amerced the money-lenders in half a score ounces for that they had stolen the chest. How welcome this was to Ruggieri, none need ask, and it was beyond measure pleasing to his mistress, who together with her lover and the precious maid, who had proposed to give him the slashes with the knife, many a time after laughed and made merry of the matter, still continuing their loves and their disport from good to better; the which I would well might so betide myself, save always the being put in the chest."

* * * * *

If the former stories had saddened the hearts of the lovesome ladies, this last one of Dioneo's made them laugh heartily, especially when he spoke of the prefect casting his grapnel aboard the maid, that they were able thus to recover themselves of the melancholy caused by the others. But the king, seeing that the sun began to grow yellow and that the term of his seignory was come, with very courteous speech excused himself to the fair ladies for that which he had done, to wit, that he had caused discourse of so sorrowful a matter as that of lovers' infelicity; which done, he rose to his feet and taking from his head the laurel wreath, whilst the ladies waited to see on whom he should bestow it, set it daintily on Fiammetta's fair head, saying, "I make over this crown to thee, as to her who will, better than any other, know how with to-morrow's pleasance to console these ladies our companions of to-day's woefulness."

Fiammetta, whose locks were curled and long and golden and fell over her white and delicate shoulders and whose soft-rounded face was all resplendent with white lilies and vermeil roses commingled, with two eyes in her head as they were those of a peregrine falcon and a dainty little mouth, the lips whereof seemed twin rubies, answered, smiling, "And I, Filostrato, I take it willingly, and that thou mayst be the better cognizant of that which thou hast done, I presently will and command that each prepare to discourse to-morrow of THAT WHICH HATH HAPPILY BETIDED LOVERS AFTER SUNDRY CRUEL AND MISFORTUNATE ADVENTURES." Her proposition[260] was pleasing unto all and she, after summoning the seneschal and taking counsel with him of things needful, arising from session, blithely dismissed all the company until supper-time. Accordingly, they all proceeded, according to their various appetites, to take their several pleasures, some wandering about the garden, whose beauties were not such as might lightly tire, and other some betaking themselves towards the mills which wrought therewithout, whilst the rest fared some hither and some thither, until the hour of supper, which being come, they all foregathered, as of their wont, anigh the fair fountain and there supped with exceeding pleasance and well served. Presently, arising thence, they addressed themselves, as of their wont, to dancing and singing, and Filomena leading off the dance, the queen said, "Filostrato, I purpose not to depart from the usance of those who have foregone me in the sovranty, but, like as they have done, so I intend that a song be sung at my commandment; and as I am assured that thy songs are even such as are thy stories, it is our pleasure that, so no more days than this be troubled with thine ill fortunes, thou sing such one thereof as most pleaseth thee." Filostrato replied that he would well and forthright proceeded to sing on this wise:

[Footnote 260: i.e. the theme proposed by her.]

Weeping, I demonstrate How sore with reason doth my heart complain Of love betrayed and plighted faith in vain.

Love, whenas first there was of thee imprest Thereon[261] her image for whose sake I sigh, Sans hope of succour aye, So full of virtue didst thou her pourtray, That every torment light accounted I That through thee to my breast Grown full of drear unrest And dole, might come; but now, alack! I'm fain To own my error, not withouten pain.

Yea, of the cheat first was I made aware, Seeing myself of her forsaken sheer, In whom I hoped alone; For, when I deemed myself most fairly grown Into her favour and her servant dear, Without her thought or care Of my to-come despair, I found she had another's merit ta'en To heart and put me from her with disdain.

Whenas I knew me banished from my stead, Straight in my heart a dolorous plaint there grew, That yet therein hath power, And oft I curse the day and eke the hour When first her lovesome visage met my view, Graced with high goodlihead; And more enamoured Than eye, my soul keeps up its dying strain, Faith, ardour, hope, blaspheming still amain. How void my misery is of all relief Thou mayst e'en feel, so sore I call thee, sire, With voice all full of woe; Ay, and I tell thee that it irks me so That death for lesser torment I desire. Come, death, then; shear the sheaf Of this my life of grief And with thy stroke my madness eke assain; Go where I may, less dire will be my bane.

No other way than death is left my spright, Ay, and none other solace for my dole; Then give it[262] me straightway, Love; put an end withal to my dismay: Ah, do it; since fate's spite Hath robbed me of delight; Gladden thou her, lord, with my death, love-slain, As thou hast cheered her with another swain.

My song, though none to learn thee lend an ear, I reck the less thereof, indeed, that none Could sing thee even as I; One only charge I give thee, ere I die, That thou find Love and unto him alone Show fully how undear This bitter life and drear Is to me, craving of his might he deign Some better harbourage I may attain.

Weeping I demonstrate How sore with reason doth my heart complain Of love betrayed and plighted faith in vain.

[Footnote 261: i.e. on my heart.]

[Footnote 262: i.e. death.]

The words of this song clearly enough discovered the state of Filostrato's mind and the cause thereof, the which belike the countenance of a certain lady who was in the dance had yet plainlier declared, had not the shades of the now fallen night hidden the blushes that rose to her face. But, when he had made an end of his song, many others were sung, till such time as the hour of sleep arrived, whereupon, at the queen's commandment, each of the ladies withdrew to her chamber.

HERE ENDETH THE FOURTH DAY OF THE DECAMERON



Day the Fifth

HERE BEGINNETH THE FIFTH DAY OF THE DECAMERON WHEREIN UNDER THE GOVERNANCE OF FIAMMETTA IS DISCOURSED OF THAT WHICH HATH HAPPILY BETIDED LOVERS AFTER SUNDRY CRUEL AND MISFORTUNATE ADVENTURES

The East was already all white and the rays of the rising sun had made it light through all our hemisphere, when Fiammetta, allured by the sweet song of the birds that blithely chanted the first hour of the day upon the branches, arose and let call all the other ladies and the three young men; then, with leisured pace descending into the fields, she went a-pleasuring with her company about the ample plain upon the dewy grasses, discoursing with them of one thing and another, until the sun was somewhat risen, when, feeling that its rays began to grow hot, she turned their steps to their abiding-place. There, with excellent wines and confections, she let restore the light fatigue had and they disported themselves in the delightsome garden until the eating hour, which being come and everything made ready by the discreet seneschal, they sat blithely down to meat, such being the queen's pleasure, after they had sung sundry roundelays and a ballad or two. Having dined orderly and with mirth, not unmindful of their wonted usance of dancing, they danced sundry short dances to the sound of songs and tabrets, after which the queen dismissed them all until the hour of slumber should be past. Accordingly, some betook themselves to sleep, whilst others addressed themselves anew to their diversion about the fair garden; but all, according to the wonted fashion, assembled together again, a little after none, near the fair fountain, whereas it pleased the queen. Then she, having seated herself in the chief room, looked towards Pamfilo and smilingly charged him make a beginning with the fair-fortuned stories; whereto he willingly addressed himself and spoke as follows:



THE FIRST STORY

[Day the Fifth]

CIMON, LOVING, WAXETH WISE AND CARRIETH OFF TO SEA IPHIGENIA HIS MISTRESS. BEING CAST INTO PRISON AT RHODES, HE IS DELIVERED THENCE BY LYSIMACHUS AND IN CONCERT WITH HIM CARRIETH OFF IPHIGENIA AND CASSANDRA ON THEIR WEDDING-DAY, WITH WHOM THE TWAIN FLEE INTO CRETE, WHERE THE TWO LADIES BECOME THEIR WIVES AND WHENCE THEY ARE PRESENTLY ALL FOUR RECALLED HOME

"Many stories, delightsome ladies, apt to give beginning to so glad a day as this will be, offer themselves unto me to be related; whereof one is the most pleasing to my mind, for that thereby, beside the happy issue which is to mark this day's discourses, you may understand how holy, how puissant and how full of all good is the power of Love, which many, unknowing what they say, condemn and vilify with great unright; and this, an I err not, must needs be exceeding pleasing to you, for that I believe you all to be in love.

There was, then, in the island of Cyprus, (as we have read aforetime in the ancient histories of the Cypriots,) a very noble gentleman, by name Aristippus, who was rich beyond any other of the country in all temporal things and might have held himself the happiest man alive, had not fortune made him woeful in one only thing, to wit, that amongst his other children he had a son who overpassed all the other youths of his age in stature and goodliness of body, but was a hopeless dullard and well nigh an idiot. His true name was Galesus, but for that neither by toil of teacher nor blandishment nor beating of his father nor study nor endeavour of whatsoever other had it been found possible to put into his head any inkling of letters or good breeding and that he had a rough voice and an uncouth and manners more befitting a beast than a man, he was of well nigh all by way of mockery called Cimon, which in their tongue signified as much as brute beast in ours. His father brooked his wastrel life with the most grievous concern and having presently given over all hope of him, he bade him begone to his country house[263] and there abide with his husbandmen, so he might not still have before him the cause of his chagrin; the which was very agreeable to Cimon, for that the manners and usages of clowns and churls were much more to his liking than those of the townsfolk.

[Footnote 263: Or farm (villa).]

Cimon, then, betaking himself to the country and there employing himself in the things that pertained thereto, it chanced one day, awhile after noon, as he passed from one farm to another, with his staff on his shoulder, that he entered a very fair coppice which was in those parts and which was then all in leaf, for that it was the month of May. Passing therethrough, he happened (even as his fortune guided him thither) upon a little mead compassed about with very high trees, in one corner whereof was a very clear and cool spring, beside which he saw a very fair damsel asleep upon the green grass, with so thin a garment upon her body that it hid well nigh nothing of her snowy flesh. She was covered only from the waist down with a very white and light coverlet; and at her feet slept on like wise two women and a man, her servants. When Cimon espied the young lady, he halted and leaning upon his staff, fell, without saying a word, to gazing most intently upon her with the utmost admiration, no otherwise than as he had never yet seen a woman's form, whilst in his rude breast, wherein for a thousand lessonings no least impression of civil pleasance had availed to penetrate, he felt a thought awaken which intimated to his gross and material spirit that this maiden was the fairest thing that had been ever seen of any living soul. Thence he proceeded to consider her various parts,—commending her hair, which he accounted of gold, her brow, her nose, her mouth, her throat and her arms, and above all her breast, as yet but little upraised,—and grown of a sudden from a churl a judge of beauty, he ardently desired in himself to see the eyes, which, weighed down with deep sleep, she kept closed. To this end, he had it several times in mind to awaken her; but, for that she seemed to him beyond measure fairer than the other women aforetime seen of him, he misdoubted him she must be some goddess. Now he had wit enough to account things divine worthy of more reverence than those mundane; wherefore he forbore, waiting for her to awake of herself; and albeit the delay seemed overlong to him, yet, taken as he was with an unwonted pleasure, he knew not how to tear himself away.

It befell, then, that, after a long while, the damsel, whose name was Iphigenia, came to herself, before any of her people, and opening her eyes, saw Cimon (who, what for his fashion and uncouthness and his father's wealth and nobility, was known in a manner to every one in the country) standing before her, leant on his staff, marvelled exceedingly and said, 'Cimon, what goest thou seeking in this wood at this hour?' He made her no answer, but, seeing her eyes open, began to look steadfastly upon them, himseeming there proceeded thence a sweetness which fulfilled him with a pleasure such as he had never before felt. The young lady, seeing this, began to misdoubt her lest his so fixed looking upon her should move his rusticity to somewhat that might turn to her shame; wherefore, calling her women, she rose up, saying, 'Cimon, abide with God.' To which he replied, 'I will begone with thee'; and albeit the young lady, who was still in fear of him, would have declined his company, she could not win to rid herself of him till he had accompanied her to her own house.

Thence he repaired to his father's house [in the city,] and declared to him that he would on no wise consent to return to the country; the which was irksome enough to Aristippus and his kinsfolk; nevertheless they let him be, awaiting to see what might be the cause of his change of mind. Love's arrow having, then, through Iphigenia's beauty, penetrated into Cimon's heart, whereinto no teaching had ever availed to win an entrance, in a very brief time, proceeding from one idea to another, he made his father marvel and all his kinsfolk and every other that knew him. In the first place he besought his father that he would cause him go bedecked with clothes and every other thing, even as his brothers, the which Aristippus right gladly did. Then, consorting with young men of condition and learning the fashions and carriage that behoved unto gentlemen and especially unto lovers, he first, to the utmost wonderment of every one, in a very brief space of time, not only learned the first [elements of] letters, but became very eminent among the students of philosophy, and after (the love which he bore Iphigenia being the cause of all this) he not only reduced his rude and rustical manner of speech to seemliness and civility, but became a past master of song and sound[264] and exceeding expert and doughty in riding and martial exercises, both by land and by sea. In short, not to go recounting every particular of his merits, the fourth year was not accomplished from the day of his first falling in love, ere he was grown the sprightliest and most accomplished gentleman of all the young men in the island of Cyprus, ay, and the best endowed with every particular excellence. What, then, charming ladies, shall we say of Cimon? Certes, none other thing than that the lofty virtues implanted by heaven in his generous soul had been bounden with exceeding strong bonds of jealous fortune and shut in some straitest corner of his heart, all which bonds Love, as a mightier than fortune, broke and burst in sunder and in its quality of awakener and quickener of drowsed and sluggish wits, urged forth into broad daylight the virtues aforesaid, which had till then been overdarkened with a barbarous obscurity, thus manifestly discovering from how mean a room it can avail to uplift those souls that are subject unto it and to what an eminence it can conduct them with its beams.

[Footnote 264: i.e. of music, vocal and instrumental.]

Although Cimon, loving Iphigenia as he did, might exceed in certain things, as young men in love very often do, nevertheless Aristippus, considering that Love had turned him from a dunce into a man, not only patiently bore with the extravagances into which it might whiles lead him, but encouraged him to ensue its every pleasure. But Cimon, (who refused to be called Galesus, remembering that Iphigenia had called him by the former name,) seeking to put an honourable term to his desire, once and again caused essay Cipseus, Iphigenia's father, so he should give him his daughter to wife; but Cipseus still answered that he had promised her to Pasimondas, a young nobleman of Rhodes, to whom he had no mind to fail of his word. The time coming the covenanted nuptials of Iphigenia and the bridegroom having sent for her, Cimon said to himself, 'Now, O Iphigenia, is the time to prove how much thou are beloved of me. By thee am I become a man and so I may but have thee, I doubt not to become more glorious than any god; and for certain I will or have thee or die.'

Accordingly, having secretly recruited certain young noblemen who were his friends and let privily equip a ship with everything apt for naval battle, he put out to sea and awaited the vessel wherein Iphigenia was to be transported to her husband in Rhodes. The bride, after much honour done of her father to the bridegroom's friends, took ship with the latter, who turned their prow towards Rhodes and departed. On the following day, Cimon, who slept not, came out upon them with his ship and cried out, in a loud voice, from the prow, to those who were on board Iphigenia's vessel, saying, 'Stay, strike your sails or look to be beaten and sunken in the sea.' Cimon's adversaries had gotten up their arms on deck and made ready to defend themselves; whereupon he, after speaking the words aforesaid, took a grappling-iron and casting it upon the poop of the Rhodians, who were making off at the top of their speed, made it fast by main force to the prow of his own ship. Then, bold as a lion, he leapt on board their ship, without waiting for any to follow him, as if he held them all for nought, and Love spurring him, he fell upon his enemies with marvellous might, cutlass in hand, striking now this one and now that and hewing them down like sheep.

The Rhodians, seeing this, cast down their arms and all as with one voice confessed themselves prisoners; whereupon quoth Cimon to them, 'Young men, it was neither lust of rapine nor hate that I had against you made me depart Cyprus to assail you, arms in hand, in mid sea. That which moved me thereunto was the desire of a thing which to have gotten is a very grave matter to me and to you a very light one to yield me in peace; it is, to wit, Iphigenia, whom I loved over all else and whom, availing not to have of her father on friendly and peaceful wise, Love hath constrained me to win from you as an enemy and by force of arms. Wherefor I mean to be to her that which your friend Pasimondas should have been. Give her to me, then, and begone and God's grace go with you.'

The Rhodians, more by force constrained than of freewill, surrendered Iphigenia, weeping, to Cimon, who, seeing her in tears, said to her, 'Noble Lady, be not disconsolate; I am thy Cimon, who by long love have far better deserved to have thee than Pasimondas by plighted faith.' Thereupon he caused carry her aboard his own ship and returning to his companions, let the Rhodians go, without touching aught else of theirs. Then, glad beyond any man alive to have gotten so dear a prey, after devoting some time to comforting the weeping lady, he took counsel with his comrades not to return to Cyprus at that present; wherefore, of one accord, they turned the ship's head towards Crete, where well nigh every one, and especially Cimon, had kinsfolk, old and new, and friends in plenty and where they doubted not to be in safety with Iphigenia. But fortune the unstable, which had cheerfully enough vouchsafed unto Cimon the acquisition of the lady, suddenly changed the inexpressible joyance of the enamoured youth into sad and bitter mourning; for it was not four full told hours since he had left the Rhodians when the night (which Cimon looked to be more delightsome than any he had ever known) came on and with it a very troublous and tempestuous shift of weather, which filled all the sky with clouds and the sea with ravening winds, by reason whereof none could see what to do or whither to steer, nor could any even keep the deck to do any office.

How sore concerned was Cimon for this it needeth not to ask; himseemed the gods had vouchsafed him his desire but to make death the more grievous to him, whereof, without that, he had before recked little. His comrades lamented on like wise, but Iphigenia bewailed herself over all, weeping sore and fearing every stroke of the waves; and in her chagrin she bitterly cursed Cimon's love and blamed his presumption, avouching that the tempest had arisen for none other thing but that the gods chose not that he, who would fain against their will have her to wife, should avail to enjoy his presumptuous desire, but, seeing her first die, should after himself perish miserably.

Amidst such lamentations and others yet more grievous, the wind waxing hourly fiercer and the seamen knowing not what to do, they came, without witting whither they went or availing to change their course, near to the island of Rhodes, and unknowing that it was Rhodes, they used their every endeavour to get to land thereon, an it were possible, for the saving of their lives. In this fortune was favourable to them and brought them into a little bight of the sea, where the Rhodians whom Cimon had let go had a little before arrived with their ship; nor did they perceive that they had struck the island of Rhodes till the dawn broke and made the sky somewhat clearer, when they found themselves maybe a bowshot distant from the ship left of them the day before. At this Cimon was beyond measure chagrined and fearing lest that should betide them which did in very deed ensue, bade use every endeavour to issue thence and let fortune after carry them whither it should please her, for that they could be nowhere in worse case than there. Accordingly, they made the utmost efforts to put to sea, but in vain; for the wind blew so mightily against them that not only could they not avail to issue from the little harbour, but whether they would or no, it drove them ashore.

No sooner were they come thither than they were recognized by the Rhodian sailors, who had landed from their ship, and one of them ran nimbly to a village hard by, whither the young Rhodian gentlemen had betaken themselves, and told the latter that, as luck would have it,[265] Cimon and Iphigenia were come thither aboard their ship, driven, like themselves, by stress of weather. They, hearing this, were greatly rejoiced and repairing in all haste to the sea-shore, with a number of the villagers, took Cimon, together with Iphigenia and all his company, who had now landed and taken counsel together to flee into some neighbouring wood, and carried them to the village. The news coming to Pasimondas, he made his complaint to the senate of the island and according as he had ordered it with them, Lysimachus, in whom the chief magistracy of the Rhodians was for that year vested, coming thither from the city with a great company of men-at-arms, haled Cimon and all his men to prison. On such wise did the wretched and lovelorn Cimon lose his Iphigenia, scantwhile before won of him, without having taken of her more than a kiss or two; whilst she herself was received by many noble ladies of Rhodes and comforted as well for the chagrin had of her seizure as for the fatigue suffered by reason of the troubled sea; and with them she abode against the day appointed for her nuptials.

[Footnote 265: Per fortuna. This may also be rendered "by tempest," fortuna being a name for a squall or hurricane, which Boccaccio uses elsewhere in the same sense.]

As for Cimon and his companions, their lives were granted them, in consideration of the liberty given by them to the young Rhodians the day before,—albeit Pasimondas used his utmost endeavour to procure them to be put to death,—and they were condemned to perpetual prison, wherein, as may well be believed, they abode woebegone and without hope of any relief. However, whilst Pasimondas, as most he might, hastened the preparations for his coming nuptials, fortune, as if repenting her of the sudden injury done to Cimon, brought about a new circumstance for his deliverance, the which was on this wise. Pasimondas had a brother called Ormisdas, less in years, but not in merit, than himself, who had been long in treaty for the hand of a fair and noble damsel of the city, by name Cassandra, whom Lysimachus ardently loved, and the match had sundry times been broken off by divers untoward accidents. Now Pasimondas, being about to celebrate his own nuptials with the utmost splendour, bethought himself that it were excellently well done if he could procure Ormisdas likewise to take wife on the same occasion, not to resort afresh to expense and festival making. Accordingly, he took up again the parleys with Cassandra's parents and brought them to a successful issue; wherefore he and his brother agreed, in concert with them, that Ormisdas should take Cassandra to wife on the same day whenas himself took Iphigenia.

Lysimachus hearing this, it was beyond measure displeasing to him, for that he saw himself bereaved of the hope which he cherished, that, an Ormisdas took her not, he should certainly have her. However, like a wise man, he kept his chagrin hidden and fell to considering on what wise he might avail to hinder this having effect, but could see no way possible save the carrying her off. This seemed easy to him to compass for the office which he held, but he accounted the deed far more dishonourable than if he had not held the office in question. Ultimately, however, after long deliberation, honour gave place to love and he determined, come what might of it, to carry off Cassandra. Then, bethinking himself of the company he must have and the course he must hold to do this, he remembered him of Cimon, whom he had in prison with his comrades, and concluded that he might have no better or trustier companion than Cimon in this affair.

Accordingly, that same night he had him privily into his chamber and proceeded to bespeak him on this wise: 'Cimon, like as the gods are very excellent and bountiful givers of things to men, even so are they most sagacious provers of their virtues, and those, whom they find resolute and constant under all circumstances, they hold deserving, as the most worthy, of the highest recompenses. They have been minded to have more certain proof of thy worth than could be shown by thee within the limits of thy father's house, whom I know to be abundantly endowed with riches; wherefore, first, with the poignant instigations of love they brought thee from a senseless animal to be a man, and after with foul fortune and at this present with prison dour, they would fain try if thy spirit change not from that which it was, whenas thou wast scantwhile glad of the gotten prize. If that[266] be the same as it was erst, they never yet vouchsafed thee aught so gladsome as that which they are presently prepared to bestow on thee and which, so thou mayst recover thy wonted powers and resume thy whilom spirit, I purpose to discover to thee.