The lady fell to beseeching him for the love of God that it would please him open to her, for that she came not whence he supposed, but from keeping vigil with a she-neighbour of hers, for that the nights were long and she could not sleep them all out nor watch at home alone. However, prayers profited her nought, for that her brute of a husband was minded to have all the Aretines[349] know their shame, whereas none as yet knew it; wherefore, seeing that prayers availed her not, she had recourse to threats and said, 'An thou open not to me, I will make thee the woefullest man alive.' 'And what canst thou do to me?' asked Tofano, and Mistress Tessa, whose wits Love had already whetted with his counsels, replied, 'Rather than brook the shame which thou wouldst wrongfully cause me suffer, I will cast myself into this well that is herenigh, where when I am found dead, there is none will believe otherwise than that thou, for very drunkenness, hast cast me therein; wherefore it will behove thee flee and lose all thou hast and abide in banishment or have thy head cut off for my murderer, as thou wilt in truth have been.'

[Footnote 349: i.e. inhabitants of Arezzo.]

Tofano was nowise moved by these words from his besotted intent; wherefore quoth she to him, 'Harkye now, I can no longer brook this thy fashery, God pardon it thee! Look thou cause lay up[350] this distaff of mine that I leave here.' So saying, the night being so dark that one might scarce see other by the way, she went up to the well and taking a great stone that lay thereby, cried out, 'God pardon me!' and let it drop into the water. The stone, striking the water, made a very great noise, which when Tofano heard, he verily believed that she had cast herself in; wherefore, snatching up the bucket and the rope, he rushed out of the house and ran to the well to succour her. The lady, who had hidden herself near the door, no sooner saw him run to the well than she slipped into the house and locked herself in; then, getting her to the window, 'You should water your wine, whenas you drink it,' quoth she, 'and not after and by night.' Tofano, hearing this, knew himself to have been fooled and returned to the door, but could get no admission and proceeded to bid her open to him; but she left speaking softly, as she had done till then, and began, well nigh at a scream, to say, 'By Christ His Cross, tiresome sot that thou art, thou shalt not enter here to-night; I cannot brook these thy fashions any longer; needs must I let every one see what manner of man thou art and at what hour thou comest home anights.' Tofano, on his side, flying into a rage, began to rail at her and bawl; whereupon the neighbours, hearing the clamour, arose, both men and women, and coming to the windows, asked what was to do. The lady answered, weeping, 'It is this wretch of a man, who still returneth to me of an evening, drunken, or falleth asleep about the taverns and after cometh home at this hour; the which I have long suffered, but, it availing me not and I being unable to put up with it longer, I have bethought me to shame him therefor by locking him out of doors, to see and he will mend himself thereof.'

[Footnote 350: Riporre, possibly a mistake for riportare, to fetch back.]

Tofano, on the other hand, told them, like an ass as he was, how the case stood and threatened her sore; but she said to the neighbours, 'Look you now what a man he is! What would you say, were I in the street, as he is, and he in the house, as am I? By God His faith, I doubt me you would believe he said sooth. By this you may judge of his wits; he saith I have done just what methinketh he hath himself done. He thought to fear me by casting I know not what into the well; but would God he had cast himself there in good sooth and drowned himself, so he might have well watered the wine which he hath drunken to excess.' The neighbours, both men and women, all fell to blaming Tofano, holding him at fault, and chid him for that which he said against the lady; and in a short time the report was so noised abroad from neighbour to neighbour that it reached the ears of the lady's kinsfolk, who came thither and hearing the thing from one and another of the neighbours, took Tofano and gave him such a drubbing that they broke every bone in his body. Then, entering the house, they took the lady's gear and carried her off home with them, threatening Tofano with worse. The latter, finding himself in ill case and seeing that his jealousy had brought him to a sorry pass, for that he still loved his wife heartily,[351] procured certain friends to intercede for him and so wrought that he made his peace with the lady and had her home again with him, promising her that he would never be jealous again. Moreover, he gave her leave to do her every pleasure, provided she wrought so discreetly that he should know nothing thereof; and on this wise, like a crack-brained churl as he was, he made peace after suffering damage. So long live Love and death to war and all its company!"

[Footnote 351: Lit. wished her all his weal.]



THE FIFTH STORY

[Day the Seventh]

A JEALOUS HUSBAND, IN THE GUISE OF A PRIEST, CONFESSETH HIS WIFE, WHO GIVETH HIM TO BELIEVE THAT SHE LOVETH A PRIEST, WHO COMETH TO HER EVERY NIGHT; AND WHILST THE HUSBAND SECRETLY KEEPETH WATCH AT THE DOOR FOR THE LATTER, THE LADY BRINGETH IN A LOVER OF HERS BY THE ROOF AND LIETH WITH HIM

Lauretta having made an end of her story and all having commended the lady for that she had done aright and even as befitted her wretch of a husband, the king, to lose no time, turned to Fiammetta and courteously imposed on her the burden of the story-telling; whereupon she began thus, "Most noble ladies, the foregoing story moveth me to tell you, on like wise, of a jealous husband, accounting, as I do, all that their wives do unto such,—particularly whenas they are jealous without cause,—to be well done and holding that, if the makers of the laws had considered everything, they should have appointed none other penalty unto women who offend in this than that which they appoint unto whoso offendeth against other in self-defence; for that jealous men are plotters against the lives of young women and most diligent procurers of their deaths. Wives abide all the week mewed up at home, occupying themselves with domestic offices and the occasions of their families and households, and after they would fain, like every one else, have some solace and some rest on holidays and be at leisure to take some diversion even as do the tillers of the fields, the artisans of the towns and the administrators of the laws, according to the example of God himself, who rested from all His labours the seventh day, and to the intent of the laws, both human and Divine, which, looking to the honour of God and the common weal of all, have distinguished working days from those of repose. But to this jealous men will on no wise consent; nay, those days which are gladsome for all other women they make wretcheder and more doleful than the others to their wives, keeping them yet closelier straitened and confined; and what a misery and a languishment this is for the poor creatures those only know who have proved it. Wherefore, to conclude, I say that what a woman doth to a husband who is jealous without cause should certes not be condemned, but rather commended.

There was, then, in Arimino a merchant, very rich both in lands and monies, who, having to wife a very fair lady, became beyond measure jealous of her; nor had he other cause for this save that, as he loved her exceedingly and held her very fair and saw that she studied with all her might to please him, even so he imagined that every man loved her and that she appeared fair to all and eke that she studied to please others as she did himself, which was the reasoning of a man of nought and one of little sense. Being grown thus jealous, he kept such strict watch over her and held her in such constraint that belike many there be of those who are condemned to capital punishment who are less straitly guarded of their gaolers; for, far from being at liberty to go to weddings or entertainments or to church or indeed anywise to set foot without the house, she dared not even stand at the window nor look abroad on any occasion; wherefore her life was most wretched and she brooked this annoy with the more impatience as she felt herself the less to blame. Accordingly, seeing herself unjustly suspected of her husband, she determined, for her own solacement, to find a means (an she but might) of doing on such wise that he should have reason for his ill usage of her. And for that she might not station herself at the window and so had no opportunity of showing herself favourable to the suit of any one who might take note of her, as he passed along her street, and pay his court to her,—knowing that in the adjoining house there was a certain young man both handsome and agreeable,—she bethought herself to look if there were any hole in the wall that parted the two houses and therethrough to spy once and again till such time as she should see the youth aforesaid and find an occasion of speaking with him and bestowing on him her love, so he would accept thereof, purposing, if a means could be found, to foregather with him bytimes and on this wise while away her sorry life till such time as the demon [of jealousy] should take leave of her husband.

Accordingly, she went spying about the walls of the house, now in one part and now in another, whenas her husband was abroad, and happened at last upon a very privy place where the wall was somewhat opened by a fissure and looking therethrough, albeit she could ill discover what was on the other side, algates she perceived that the opening gave upon a bedchamber there and said in herself, 'Should this be the chamber of Filippo,' to wit, the youth her neighbour, 'I were half sped.' Then, causing secretly enquire of this by a maid of hers, who had pity upon her, she found that the young man did indeed sleep in that chamber all alone; wherefore, by dint of often visiting the crevice and dropping pebbles and such small matters, whenas she perceived him to be there, she wrought on such wise that he came to the opening, to see what was to do; whereupon she called to him softly. He, knowing her voice, answered her, and she, profiting by the occasion, discovered to him in brief all her mind; whereat the youth was mightily content and made shift to enlarge the hole from his side on such wise that none could perceive it; and therethrough they many a time bespoke one another and touched hands, but could go no farther, for the jealous vigilance of the husband.

After awhile, the Feast of the Nativity drawing near, the lady told her husband that, an it pleased him, she would fain go to church on Christmas morning and confess and take the sacrament, as other Christians did. Quoth he, 'And what sin hast thou committed that thou wouldst confess?' 'How?' answered the lady. 'Thinkest thou that I am a saint, because thou keepest me mewed up? Thou must know well enough that I commit sins like all others that live in this world; but I will not tell them to thee, for that thou art not a priest.' The jealous wretch took suspicion at these words and determined to seek to know what sins she had committed; wherefore, having bethought himself of a means whereby he might gain his end, he answered that he was content, but that he would have her go to no other church than their parish chapel and that thither she must go betimes in the morning and confess herself either to their chaplain or to such priest as the latter should appoint her and to none other and presently return home. Herseemed she half apprehended his meaning; but without saying otherwhat, she answered that she would do as he said.

Accordingly, Christmas Day come, the lady arose at daybreak and attiring herself, repaired to the church appointed her of her husband, who, on his part, betook himself to the same place and reached it before her. Having already taken order with the chaplain of that which he had a mind to do, he hastily donned one of the latter's gowns, with a great flapped cowl, such as we see priests wear, and drawing the hood a little over his face, seated himself in the choir. The lady, entering the chapel, enquired for the chaplain, who came and hearing from her that she would fain confess, said that he could not hear her, but would send her one of his brethren. Accordingly, going away, he sent her the jealous man, in an ill hour for the latter, who came up with a very grave air, and albeit the day was not over bright and he had drawn the cowl far over his eyes, knew not so well to disguise himself but he was readily recognized by the lady, who, seeing this, said in herself, 'Praised be God! From a jealous man he is turned priest; but no matter; I will e'en give him what he goeth seeking.'

Accordingly, feigning not to know him, she seated herself at his feet. My lord Jealousy had put some pebbles in his mouth, to impede his speech somewhat, so his wife might not know him by his voice, himseeming he was in every other particular so thoroughly disguised that he was nowise fearful of being recognized by her. To come to the confession, the lady told him, amongst other things, (having first declared herself to be married,) that she was enamoured of a priest, who came every night to lie with her. When the jealous man heard this, himseemed he had gotten a knife-thrust in the heart, and had not desire constrained him to know more, he had abandoned the confession and gone away. Standing fast, then, he asked the lady, 'How! Doth not your husband lie with you?' 'Ay doth he, sir,' replied she. 'How, then,' asked the jealous man, 'can the priest also lie with you?' 'Sir,' answered she, 'by what art he doth it I know not, but there is not a door in the house so fast locked but it openeth so soon as he toucheth it; and he telleth me that, whenas he cometh to the door of my chamber, before opening it, he pronounceth certain words, by virtue whereof my husband incontinent falleth asleep, and so soon as he perceiveth him to be fast, he openeth the door and cometh in and lieth with me; and this never faileth.' Quoth the mock priest, 'Madam, this is ill done, and it behoveth you altogether to refrain therefrom.' 'Sir,' answered the lady, 'methinketh I could never do that, for that I love him too well.' 'Then,' said the other, 'I cannot shrive you.' Quoth she, 'I am grieved for that; but I came not hither to tell you lies; an I thought I could do it, I would tell you so.' 'In truth, madam,' replied the husband, 'I am concerned for you, for that I see you lose your soul at this game; but, to do you service, I will well to take the pains of putting up my special orisons to God in your name, the which maybe shall profit you, and I will send you bytimes a little clerk of mine, to whom you shall say if they have profited you or not; and if they have profited you, we will proceed farther.' 'Sir,' answered the lady, 'whatever you do, send none to me at home, for, should my husband come to know of it, he is so terribly jealous that nothing in the world would get it out of his head that your messenger came hither for nought[352] but ill, and I should have no peace with him this year to come.' Quoth the other, 'Madam, have no fear of that, for I will certainly contrive it on such wise that you shall never hear a word of the matter from him.' Then said she, 'So but you can engage to do that, I am content.' Then, having made her confession and gotten her penance, she rose to her feet and went off to hear mass; whilst the jealous man, (ill luck go with him!) withdrew, bursting with rage, to put off his priest's habit, and returned home, impatient to find a means of surprising the priest with his wife, so he might play the one and the other an ill turn.

[Footnote 352: Boccaccio writes carelessly "for aught" (altro), which makes nonsense of the passage.]

Presently the lady came back from church and saw plainly enough from her husband's looks that she had given him an ill Christmas; albeit he studied, as most he might, to conceal that which he had done and what himseemed he had learned. Then, being inwardly resolved to lie in wait near the street-door that night and watch for the priest's coming, he said to the lady, 'Needs must I sup and lie abroad to-night, wherefore look thou lock the street-door fast, as well as that of the midstair and that of thy chamber, and get thee to bed, whenas it seemeth good to thee.' The lady answered, 'It is well,' and betaking herself, as soon as she had leisure, to the hole in the wall, she made the wonted signal, which when Filippo heard, he came to her forthright. She told him how she had done that morning and what her husband had said to her after dinner and added, 'I am certain he will not leave the house, but will set himself to watch the door; wherefore do thou find means to come hither to me to-night by the roof, so we may lie together.' The young man was mightily rejoiced at this and answered, 'Madam, leave me do.'

Accordingly, the night come, the jealous man took his arms and hid himself by stealth in a room on the ground floor, whilst the lady, whenas it seemed to her time,—having caused lock all the doors and in particular that of the midstair, so he might not avail to come up,—summoned the young man, who came to her from his side by a very privy way. Thereupon they went to bed and gave themselves a good time, taking their pleasure one of the other till daybreak, when the young man returned to his own house. Meanwhile, the jealous man stood to his arms well nigh all night beside the street-door, sorry and supperless and dying of cold, and waited for the priest to come till near upon day, when, unable to watch any longer, he returned to the ground floor room and there fell asleep. Towards tierce he awoke and the street door being now open, he made a show of returning from otherwhere and went up into his house and dined. A little after, he sent a lad, as he were the priest's clerkling that had confessed her, to the lady to ask if she wot of were come thither again. She knew the messenger well enough and answered that he had not come thither that night and that if he did thus, he might haply pass out of her mind, albeit she wished it not. What more should I tell you? The jealous man abode on the watch night after night, looking to catch the priest at his entering in, and the lady still had a merry life with her lover the while.

At length the cuckold, able to contain himself no longer, asked his wife, with an angry air, what she had said to the priest the morning she had confessed herself to him. She answered that she would not tell him, for that it was neither a just thing nor a seemly; whereupon, 'Vile woman that thou art!' cried he. 'In despite of thee I know what thou saidst to him, and needs must I know the priest of whom thou art so mightily enamoured and who, by means of his conjurations, lieth with thee every night; else will I slit thy weasand.' She replied that it was not true that she was enamoured of any priest. 'How?' cried the husband, 'Saidst thou not thus and thus to the priest who confessed thee?' And she, 'Thou couldst not have reported it better, not to say if he had told it thee, but if thou hadst been present; ay, I did tell him this.' 'Then,' rejoined the jealous man, 'tell me who is this priest, and that quickly.'

The lady fell a-smiling and answered, 'It rejoiceth me mightily to see a wise man led by the nose by a woman, even as one leadeth a ram by the horns to the shambles, albeit thou art no longer wise nor hast been since the hour when, unknowing why, thou sufferedst the malignant spirit of jealousy to enter thy breast; and the sillier and more besotted thou art, so much the less is my glory thereof. Deemest thou, husband mine, I am as blind of the eyes of the body as thou of those of the mind? Certes, no; I perceived at first sight who was the priest that confessed me and know that thou wast he; but I had it at heart to give thee that which thou wentest seeking, and in sooth I have done it. Wert thou as wise as thou thinkest to be, thou wouldst not have essayed by this means to learn the secrets of thy good wife, but wouldst, without taking vain suspicion, have recognized that which she confessed to thee to be the very truth, without her having sinned in aught. I told thee that I loved a priest, and wast not thou, whom I am much to blame to love as I do, become a priest? I told thee that no door of my house could abide locked, whenas he had a mind to lie with me; and what door in the house was ever kept against thee, whenas thou wouldst come whereas I might be? I told thee that the priest lay with me every night, and when was it that thou layest not with me? And whenassoever thou sentest thy clerk to me, which was thou knowest, as often as thou layest from me, I sent thee word that the priest had not been with me. What other than a crack-brain like thee, who has suffered thyself to be blinded by thy jealousy, had failed to understand these things? Thou hast abidden in the house, keeping watch anights, and thoughtest to have given me to believe that thou wast gone abroad to sup and sleep. Bethink thee henceforth and become a man again, as thou wast wont to be; and make not thyself a laughing stock to whoso knoweth thy fashions, as do I, and leave this unconscionable watching that thou keepest; for I swear to God that, an the fancy took me to make thee wear the horns, I would engage, haddest thou an hundred eyes, as thou hast but two, to do my pleasure on such wise that thou shouldst not be ware thereof.'

The jealous wretch, who thought to have very adroitly surprised his wife's secrets, hearing this, avouched himself befooled and without answering otherwhat, held the lady for virtuous and discreet; and whenas it behoved him to be jealous, he altogether divested himself of his jealousy, even as he had put it on, what time he had no need thereof. Wherefore the discreet lady, being in a manner licensed to do her pleasures, thenceforward no longer caused her lover to come to her by the roof, as go the cats, but e'en brought him in at the door, and dealing advisedly, many a day thereafter gave herself a good time and led a merry life with him."



THE SIXTH STORY

[Day the Seventh]

MADAM ISABELLA, BEING IN COMPANY WITH LEONETTO HER LOVER, IS VISITED BY ONE MESSER LAMBERTUCCIO, OF WHOM SHE IS BELOVED; HER HUSBAND RETURNING, [UNEXPECTED,] SHE SENDETH LAMBERTUCCIO FORTH OF THE HOUSE, WHINGER IN HAND, AND THE HUSBAND AFTER ESCORTETH LEONETTO HOME

The company were wonder-well pleased with Fiammetta's story, all affirming that the lady had done excellently well and as it behoved unto such a brute of a man, and after it was ended, the king bade Pampinea follow on, who proceeded to say, "There are many who, speaking ignorantly, avouch that love bereaveth folk of their senses and causeth whoso loveth to become witless. Meseemeth this is a foolish opinion, as hath indeed been well enough shown by the things already related, and I purpose yet again to demonstrate it.

In our city, which aboundeth in all good things, there was once a young lady both gently born and very fair, who was the wife of a very worthy and notable gentleman; and as it happeneth often that folk cannot for ever brook one same food, but desire bytimes to vary their diet, this lady, her husband not altogether satisfying her, became enamoured of a young man called Leonetto and very well bred and agreeable, for all he was of no great extraction. He on like wise fell in love with her, and as you know that seldom doth that which both parties desire abide without effect, it was no great while before accomplishment was given to their loves. Now it chanced that, she being a fair and engaging lady, a gentleman called Messer Lambertuccio became sore enamoured of her, whom, for that he seemed to her a disagreeable man and a tiresome, she could not for aught in the world bring herself to love. However, after soliciting her amain with messages and it availing him nought, he sent to her threatening her, for that he was a notable man, to dishonour her, an she did not his pleasure; wherefore she, fearful and knowing his character, submitted herself to do his will.

It chanced one day that the lady, whose name was Madam Isabella, being gone, as is our custom in summer-time, to abide at a very goodly estate she had in the country and her husband having ridden somewhither to pass some days abroad, she sent for Leonetto to come and be with her, whereat he was mightily rejoiced and betook himself thither incontinent. Meanwhile Messer Lambertuccio, hearing that her husband was gone abroad, took horse and repairing, all alone, to her house, knocked at the door. The lady's waiting-woman, seeing him, came straight to her mistress, who was closeted with Leonetto, and called to her, saying, 'Madam, Messer Lambertuccio is below, all alone.' The lady, hearing this, was the woefullest woman in the world, but, as she stood in great fear of Messer Lambertuccio, she besought Leonetto not to take it ill to hide himself awhile behind the curtains of her bed till such time as the other should be gone. Accordingly, Leonetto, who feared him no less than did the lady, hid himself there and she bade the maid go open to Messer Lambertuccio, which being done, he lighted down in the courtyard and making his palfrey fast to a staple there, went up into the house. The lady put on a cheerful countenance and coming to the head of the stair, received him with as good a grace as she might and asked him what brought him thither; whereupon he caught her in his arms and clipped her and kissed her, saying, 'My soul, I understood that your husband was abroad and am come accordingly to be with you awhile.' After these words, they entered a bedchamber, where they locked themselves in, and Messer Lambertuccio fell to taking delight of her.

As they were thus engaged, it befell, altogether out of the lady's expectation, that her husband returned, whom when the maid saw near the house, she ran in haste to the lady's chamber and said, 'Madam, here is my lord come back; methinketh he is already below in the courtyard.' When the lady heard this, bethinking her that she had two men in the house and knowing that there was no hiding Messer Lambertuccio, by reason of his palfrey which was in the courtyard, she gave herself up for lost. Nevertheless, taking a sudden resolution, she sprang hastily down from the bed and said to Messer Lambertuccio, 'Sir, an you wish me anywise well and would save me from death, do that which I shall bid you. Take your hanger naked in your hand and go down the stair with an angry air and all disordered and begone, saying, "I vow to God that I will take him elsewhere." And should my husband offer to detain you or question you of aught, do you say no otherwhat than that which I have told you, but take horse and look you abide not with him on any account.' The gentleman answered that he would well, and accordingly, drawing his hanger, he did as she had enjoined him, with a face all afire what with the swink he had furnished and with anger at the husband's return. The latter was by this dismounted in the courtyard and marvelled to see the palfrey there; then, offering to go up into the house, he saw Messer Lambertuccio come down and wondering both at his words and his air, said, 'What is this, sir?' Messer Lambertuccio putting his foot in the stirrup and mounting to horse, said nought but, 'Cock's body, I shall find him again otherwhere,' and made off.

The gentleman, going up, found his wife at the stairhead, all disordered and fearful, and said to her, 'What is all this? Whom goeth Messer Lambertuccio threatening thus in such a fury?' The lady, withdrawing towards the chamber where Leonetto was, so he might hear her, answered, 'Sir, never had I the like of this fright. There came fleeing hither but now a young man, whom I know not, followed by Messer Lambertuccio, hanger in hand, and finding by chance the door of this chamber open, said to me, all trembling, "For God's sake, madam, help me, that I be not slain in your arms." I rose to my feet and was about to question him who he was and what ailed him, when, behold, in rushed Messer Lambertuccio, saying, "Where art thou, traitor?" I set myself before the chamber-door and hindered him from entering; and he was in so far courteous that, after many words, seeing it pleased me not that he should enter there, he went his way down, as you have seen.' Quoth the husband, 'Wife, thou didst well, it were too great a reproach to us, had a man been slain in our house, and Messer Lambertuccio did exceeding unmannerly to follow a person who had taken refuge here.'

Then he asked where the young man was, and the lady answered, 'Indeed sir, I know not where he hath hidden himself.' Then said the husband 'Where art thou? Come forth in safety.' Whereupon Leonetto, who had heard everything, came forth all trembling for fear, (as indeed he had had a great fright,) of the place where he had hidden himself, and the gentleman said to him, 'What hast thou to do with Messer Lambertuccio?' 'Sir,' answered he, 'I have nothing in the world to do with him, wherefore methinketh assuredly he is either not in his right wits or he hath mistaken me for another; for that no sooner did he set eyes on me in the road not far from this house than he forthright clapped his hand to his hanger and said, "Traitor, thou art a dead man!" I stayed not to ask why, but took to my heels as best I might and made my way hither, where, thanks to God and to this gentlewoman, I have escaped.' Quoth the husband, 'Go to; have no fears; I will bring thee to thine own house safe and sound, and thou canst after seek out what thou hast to do with him.' Accordingly, when they had supped, he mounted him a-horseback and carrying him back to Florence, left him in his own house. As for Leonetto, that same evening, according as he had been lessoned of the lady, he privily bespoke Messer Lambertuccio and took such order with him, albeit there was much talk of the matter thereafterward, the husband never for all that became aware of the cheat that had been put on him by his wife."



THE SEVENTH STORY

[Day the Seventh]

LODOVICO DISCOVERETH TO MADAM BEATRICE THE LOVE HE BEARETH HER, WHEREUPON SHE SENDETH EGANO HER HUSBAND INTO THE GARDEN, IN HER OWN FAVOUR, AND LIETH MEANWHILE WITH LODOVICO, WHO, PRESENTLY ARISING, GOETH AND CUDGELLETH EGANO IN THE GARDEN

Madam Isabella's presence of mind, as related by Pampinea, was held admirable by all the company; but, whilst they yet marvelled thereat, Filomena, whom the king had appointed to follow on, said, "Lovesome ladies, and I mistake not, methinketh I can tell you no less goodly a story on the same subject, and that forthright.

You must know, then, that there was once in Paris a Florentine gentleman, who was for poverty turned merchant and had thriven so well in commerce that he was grown thereby very rich. He had by his lady one only son, whom he had named Lodovico, and for that he might concern himself with his father's nobility and not with trade, he had willed not to place him in any warehouse, but had sent him to be with other gentlemen in the service of the King of France, where he learned store of goodly manners and other fine things. During his sojourn there, it befell that certain gentlemen, who were returned from visiting the Holy Sepulchre, coming in upon a conversation between certain young men, of whom Lodovico was one, and hearing them discourse among themselves of the fair ladies of France and England and other parts of the world, one of them began to say that assuredly, in all the lands he had traversed and for all the ladies he had seen, he had never beheld the like for beauty of Madam Beatrice, the wife of Messer Egano de' Gulluzzi of Bologna; to which all his companions, who had with him seen her at Bologna, agreed.

Lodovico, who had never yet been enamoured of any woman, hearkening to this, was fired with such longing to see her that he could hold his thought to nothing else and being altogether resolved to journey to Bologna for that purpose and there, if she pleased him, to abide awhile, he feigned to his father that he had a mind to go visit the Holy Sepulchre, the which with great difficulty he obtained of him. Accordingly, taking the name of Anichino, he set out for Bologna, and on the day following [his arrival,] as fortune would have it, he saw the lady in question at an entertainment, where she seemed to him fairer far than he had imagined her; wherefore, falling most ardently enamoured of her, he resolved never to depart Bologna till he should have gained her love. Then, devising in himself what course he should take to this end, he bethought himself, leaving be all other means, that, an he might but avail to become one of her husband's servants, whereof he entertained many, he might peradventure compass that which he desired. Accordingly, having sold his horses and disposed as best might be of his servants, bidding them make a show of knowing him not, he entered into discourse with his host and told him that he would fain engage for a servant with some gentleman of condition, could such an one be found. Quoth the host, 'Thou art the right serving-man to please a gentleman of this city, by name Egano, who keepeth many and will have them all well looking, as thou art. I will bespeak him of the matter.' As he said, so he did, and ere he took leave of Egano, he had brought Anichino to an accord with him, to the exceeding satisfaction of the latter, who, abiding with Egano and having abundant opportunity of seeing his lady often, proceeded to serve him so well and so much to his liking that he set such store by him that he could do nothing without him and committed to him the governance, not of himself alone, but of all his affairs.

It chanced one day that, Egano being gone a-fowling and having left Anichino at home, Madam Beatrice (who was not yet become aware of his love for her, albeit, considering him and his fashions, she had ofttimes much commended him to herself and he pleased her,) fell to playing chess with him and he, desiring to please her, very adroitly contrived to let himself be beaten, whereat the lady was marvellously rejoiced. Presently, all her women having gone away from seeing them play and left them playing alone, Anichino heaved a great sigh, whereupon she looked at him and said, 'What aileth thee, Anichino? Doth it irk thee that I should beat thee?' 'Madam,' answered he, 'a far greater thing than that was the cause of my sighing.' Quoth the lady, 'Prithee, as thou wishest me well, tell it me.' When Anichino heard himself conjured, 'as thou wishest me well,' by her whom he loved over all else, he heaved a sigh yet heavier than the first; wherefore the lady besought him anew that it would please him tell her the cause of his sighing. 'Madam,' replied Anichino, 'I am sore fearful lest it displease you, if I tell it you, and moreover I misdoubt me you will tell it again to others.' Whereto rejoined she, 'Certes, it will not displease me, and thou mayst be assured that, whatsoever thou sayest to me I will never tell to any, save whenas it shall please thee.' Quoth he, 'Since you promise me this, I will e'en tell it you.' Then, with tears in his eyes, he told her who he was and what he had heard of her and when and how he was become enamoured of her and why he had taken service with her husband and after humbly besought her that it would please her have compassion on him and comply with him in that his secret and so fervent desire, and in case she willed not to do this, that she should suffer him to love her, leaving him be in that his then present guise.

O singular blandness of the Bolognese blood! How art thou still to be commended in such circumstance! Never wast thou desirous of tears or sighs; still wast thou compliant unto prayers and amenable unto amorous desires! Had I words worthy to commend thee, my voice should never weary of singing thy praises. The gentle lady, what while Anichino spoke, kept her eyes fixed on him and giving full credence to his words, received, by the prevalence of his prayers, the love of him with such might into her heart that she also fell a-sighing and presently answered, 'Sweet my Anichino, be of good courage; neither presents nor promises nor solicitations of nobleman or gentleman or other (for I have been and am yet courted of many) have ever availed to move my heart to love any one of them; but thou, in this small space of time that thy words have lasted, hast made me far more thine than mine own. Methinketh thou hast right well earned my love, wherefore I give it thee and promise thee that I will cause thee have enjoyment thereof ere this next night be altogether spent. And that this may have effect, look thou come to my chamber about midnight. I will leave the door open; thou knowest which side the bed I lie; do thou come thither and if I sleep, touch me so I may awake, and I will ease thee of this so long desire that thou hast had. And that thou mayst believe this that I say, I will e'en give thee a kiss by way of arles.' Accordingly, throwing her arms about his neck, she kissed him amorously and he on like wise kissed her. These things said, he left her and went to do certain occasions of his, awaiting with the greatest gladness in the world the coming of the night.

Presently, Egano returned from fowling and being weary, betook himself to bed, as soon as he had supper, and after him the lady, who left the chamber-door open, as she had promised. Thither, at the appointed hour, came Anichino and softly entering the chamber, shut the door again from within; then, going up to the bed on the side where the lady lay, he put his hand to her breast and found her awake. As soon as she felt him come, she took his hand in both her own and held it fast; then, turning herself about in the bed, she did on such wise that Egano, who was asleep, awoke; whereupon quoth she to him, 'I would not say aught to thee yestereve, for that meseemed thou was weary; but tell me, Egano, so God save thee, whom holdest thou thy best and trustiest servant and him who most loveth thee of those whom thou hast in the house?' 'Wife,' answered Egano, 'what is this whereof thou askest me? Knowest thou it not? I have not nor had aye any in whom I so trusted and whom I loved as I love and trust in Anichino. But why dost thou ask me thereof?'

Anichino, seeing Egano awake and hearing talk of himself, was sore afraid lest the lady had a mind to cozen him and offered again and again to draw his hand away, so he might begone; but she held it so fast that he could not win free. Then said she to Egano, 'I will tell thee. I also believed till to-day that he was even such as thou sayest and that he was more loyal to thee than any other, but he hath undeceived me; for that, what while thou wentest a-fowling to-day, he abode here, and whenas it seemed to him time, he was not ashamed to solicit me to yield myself to his pleasures, and I, so I might make thee touch and see this thing and that it might not behove me certify thee thereof with too many proofs, replied that I would well and that this very night, after midnight, I would go into our garden and there await him at the foot of the pine. Now for my part I mean not to go thither; but thou, an thou have a mind to know thy servant's fidelity, thou mayst lightly do it by donning a gown and a veil of mine and going down yonder to wait and see if he will come thither, as I am assured he will.' Egano hearing this, answered, 'Certes, needs must I go see,' and rising, donned one of the lady's gowns, as best he knew in the dark; then, covering his head with a veil, he betook himself to the garden and proceeded to await Anichino at the foot of the pine.

As for the lady, as soon as she knew him gone forth of the chamber, she arose and locked the door from within, whilst Anichino, (who had had the greatest fright he had ever known and had enforced himself as most he might to escape from the lady's hands, cursing her and her love and himself who had trusted in her an hundred thousand times,) seeing this that she had done in the end, was the joyfullest man that was aye. Then, she having returned to bed, he, at her bidding, put off his clothes and coming to bed to her, they took delight and pleasure together a pretty while; after which, herseeming he should not abide longer, she caused him arise and dress himself and said to him, 'Sweetheart, do thou take a stout cudgel and get thee to the garden and there, feigning to have solicited me to try me, rate Egano, as he were I, and ring me a good peal of bells on his back with the cudgel, for that thereof will ensue to us marvellous pleasance and delight.' Anichino accordingly repaired to the garden, with a sallow-stick in his hand, and Egano, seeing him draw near the pine, rose up and came to meet him, as he would receive him with the utmost joy; whereupon quoth Anichino, 'Ah, wicked woman, art thou then come hither, and thinkest thou I would do my lord such a wrong? A thousand times ill come to thee!' Then, raising the cudgel, he began to lay on to him.

Egano, hearing this and seeing the cudgel, took to his heels, without saying a word, whilst Anichino still followed after him, saying, 'Go to, God give thee an ill year, vile woman that thou art! I will certainly tell it to Egano to-morrow morning.' Egano made his way back to the chamber as quickliest he might, having gotten sundry good clouts, and being questioned of the lady if Anichino had come to the garden, 'Would God he had not!' answered he. 'For that, taking me for thee, he hath cudgelled me to a mummy and given me the soundest rating that was aye bestowed upon lewd woman. Certes, I marvelled sore at him that he should have said these words to thee, with intent to do aught that might be a shame to me; but, for that he saw thee so blithe and gamesome, he had a mind to try thee.' Then said the lady, 'Praised be God that he hath tried me with words and thee with deeds! Methinketh he may say that I suffered his words more patiently than thou his deeds. But, since he is so loyal to thee, it behoveth thee hold him dear and do him honour.' 'Certes,' answered Egano, 'thou sayst sooth'; and reasoning by this, he concluded that he had the truest wife and the trustiest servant that ever gentleman had; by reason whereof, albeit both he and the lady made merry more than once with Anichino over this adventure, the latter and his mistress had leisure enough of that which belike, but for this, they would not have had, to wit, to do that which afforded them pleasance and delight, that while it pleased Anichino abide with Egano in Bologna."



THE EIGHTH STORY

[Day the Seventh]

A MAN WAXETH JEALOUS OF HIS WIFE, WHO BINDETH A PIECE OF PACKTHREAD TO HER GREAT TOE ANIGHTS, SO SHE MAY HAVE NOTICE OF HER LOVER'S COMING. ONE NIGHT HER HUSBAND BECOMETH AWARE OF THIS DEVICE AND WHAT WHILE HE PURSUETH THE LOVER, THE LADY PUTTETH ANOTHER WOMAN TO BED IN HER ROOM. THIS LATTER THE HUSBAND BEATETH AND CUTTETH OFF HER HAIR, THEN FETCHETH HIS WIFE'S BROTHERS, WHO, FINDING HIS STORY [SEEMINGLY] UNTRUE, GIVE HIM HARD WORDS

It seemed to them all that Madam Beatrice had been extraordinarily ingenious in cozening her husband and all agreed that Anichino's fright must have been very great, whenas, being the while held fast by the lady, he heard her say that he had required her of love. But the king, seeing Filomena silent, turned to Neifile and said to her, "Do you tell"; whereupon she, smiling first a little, began, "Fair ladies, I have a hard task before me if I desire to pleasure you with a goodly story, as those of you have done, who have already told; but, with God's aid, I trust to discharge myself thereof well enough.

You must know, then, that there was once in our city a very rich merchant called Arriguccio Berlinghieri, who, foolishly thinking, as merchants yet do every day, to ennoble himself by marriage, took to wife a young gentlewoman ill sorting with himself, by name Madam Sismonda, who, for that he, merchant-like, was much abroad and sojourned little with her, fell in love with a young man called Ruberto, who had long courted her, and clapped up a lover's privacy with him. Using belike over-little discretion in her dealings with her lover, for that they were supremely delightsome to her, it chanced that, whether Arriguccio scented aught of the matter or how else soever it happened, the latter became the most jealous man alive and leaving be his going about and all his other concerns, applied himself well nigh altogether to the keeping good watch over his wife; nor would he ever fall asleep, except he first felt her come into the bed; by reason whereof the lady suffered the utmost chagrin, for that on no wise might she avail to be with her Ruberto.

However, after pondering many devices for finding a means to foregather with him and being to boot continually solicited thereof by him, it presently occurred to her to do on this wise; to wit, having many a time observed that Arriguccio tarried long to fall asleep, but after slept very soundly, she determined to cause Ruberto come about midnight to the door of the house and to go open to him and abide with him what while her husband slept fast. And that she might know when he should be come, she bethought herself to hang a twine out of the window of her bedchamber, which looked upon the street, on such wise that none might perceive it, one end whereof should well nigh reach the ground, whilst she carried the other end along the floor of the room to the bed and hid it under the clothes, meaning to make it fast to her great toe, whenas she should be abed. Accordingly, she sent to acquaint Ruberto with this and charged him, when he came, to pull the twine, whereupon, if her husband slept, she would let it go and come to open to him; but, if he slept not, she would hold it fast and draw it to herself, so he should not wait. The device pleased Ruberto and going thither frequently, he was whiles able to foregather with her and whiles not.

On this wise they continued to do till, one night, the lady being asleep, it chanced that her husband stretched out his foot in bed and felt the twine, whereupon he put his hand to it and finding it made fast to his wife's toe, said in himself, 'This should be some trick'; and presently perceiving that the twine led out of window, he held it for certain. Accordingly, he cut it softly from the lady's toe and making it fast to his own, abode on the watch to see what this might mean. He had not waited long before up came Ruberto and pulled at the twine, as of his wont; whereupon Arriguccio started up; but, he not having made the twine well fast to his toe and Ruberto pulling hard, it came loose in the latter's hand, whereby he understood that he was to wait and did so. As for Arriguccio, he arose in haste and taking his arms, ran to the door, to see who this might be and do him a mischief, for, albeit a merchant, he was a stout fellow and a strong. When he came to the door, he opened it not softly as the lady was used to do, which when Ruberto, who was await, observed, he guessed how the case stood, to wit, that it was Arriguccio who opened the door, and accordingly made off in haste and the other after him. At last, having fled a great way and Arriguccio stinting not from following him, Ruberto, being also armed, drew his sword and turned upon his pursuer, whereupon they fell to blows, the one attacking and the other defending himself.

Meanwhile, the lady, awaking, as Arriguccio opened the chamber-door, and finding the twine cut from her toe, knew incontinent that her device was discovered, whereupon, perceiving that her husband had run after her lover, she arose in haste and foreseeing what might happen, called her maid, who knew all, and conjured her to such purpose that she prevailed with her to take her own place in the bed, beseeching her patiently to endure, without discovering herself, whatsoever buffets Arriguccio might deal her, for that she would requite her therefor on such wise that she should have no cause to complain; after which she did out the light that burnt in the chamber and going forth thereof, hid herself in another part of the house and there began to await what should betide.

Meanwhile, the people of the quarter, aroused by the noise of the affray between Arriguccio and Ruberto, arose and fell a-railing at them; whereupon the husband, fearing to be known, let the youth go, without having availed to learn who he was or to do him any hurt, and returned to his house, full of rage and despite. There, coming into the chamber, he cried out angrily, saying, 'Where art thou, vile woman? Thou hast done out the light, so I may not find thee; but thou art mistaken.' Then, coming to the bedside, he seized upon the maid, thinking to take his wife, and laid on to her so lustily with cuffs and kicks, as long as he could wag his hands and feet, that he bruised all her face, ending by cutting off her hair, still giving her the while the hardest words that were ever said to worthless woman. The maid wept sore, as indeed she had good cause to do, and albeit she said whiles, 'Alas, mercy, for God's sake!' and 'Oh, no more!' her voice was so broken with sobs and Arriguccio was so hindered with his rage that he never discerned it to be that of another woman than his wife.

Having, then, as we have said, beaten her to good purpose and cut off her hair, he said to her, 'Wicked woman that thou art, I mean not to touch thee otherwise, but shall now go fetch thy brothers and acquaint them with thy fine doings and after bid them come for thee and deal with thee as they shall deem may do them honour and carry thee away; for assuredly in this house thou shalt abide no longer.' So saying, he departed the chamber and locking the door from without, went away all alone. As soon as Madam Sismonda, who had heard all, was certified of her husband's departure, she opened the door and rekindling the light, found her maid all bruised and weeping sore; whereupon she comforted her as best she might and carried her back to her own chamber, where she after caused privily tend her and care for her and so rewarded her of Arriguccio's own monies that she avouched herself content. No sooner had she done this than she hastened to make the bed in her own chamber and all restablished it and set it in such order as if none had lain there that night; after which she dressed and tired herself, as if she had not yet gone to bed; then, lighting a lamp, she took her clothes and seated herself at the stairhead, where she proceeded to sew and await the issue of the affair.

Meanwhile Arriguccio betook himself in all haste to the house of his wife's brothers and there knocked so long and so loudly that he was heard and it was opened to him. The lady's three brothers and her mother, hearing that it was Arriguccio, rose all and letting kindle lights, came to him and asked what he went seeking at that hour and alone. Whereupon, beginning from the twine he had found tied to wife's toe, he recounted to them all that he had discovered and done, and to give them entire proof of the truth of his story, he put into their hands the hair he thought to have cut from his wife's head, ending by requiring them to come for her and do with her that which they should judge pertinent to their honour, for that he meant to keep her no longer in his house. The lady's brothers, hearing this and holding it for certain, were sore incensed against her and letting kindle torches, set out to accompany Arriguccio to his house, meaning to do her a mischief; which their mother seeing, she followed after them, weeping and entreating now the one, now the other not to be in such haste to believe these things of their sister, without seeing or knowing more of the matter, for that her husband might have been angered with her for some other cause and have maltreated her and might now allege this in his own excuse, adding that she marvelled exceedingly how this [whereof he accused her] could have happened, for that she knew her daughter well, as having reared her from a little child, with many other words to the like purpose.

When they came to Arriguccio's house, they entered and proceeded to mount the stair, whereupon Madam Sismonda, hearing them come, said, 'Who is there?' To which one of her brothers answered, 'Thou shalt soon know who it is, vile woman that thou art!' 'God aid us!' cried she. 'What meaneth this?' Then, rising to her feet, 'Brothers mine,' quoth she, 'you are welcome; but what go you all three seeking at this hour?' The brothers,—seeing her seated sewing, with no sign of beating on her face, whereas Arriguccio avouched that he had beaten her to a mummy,—began to marvel and curbing the violence of their anger, demanded of her how that had been whereof Arriguccio accused her, threatening her sore, and she told them not all. Quoth she, 'I know not what you would have me say nor of what Arriguccio can have complained to you of me.' Arriguccio, seeing her thus, eyed her as if he had lost his wits, remembering that he had dealt her belike a thousand buffets on the face and scratched her and done her all the ill in the world, and now he beheld her as if nothing of all this had been.

Her brothers told her briefly what they had heard from Arriguccio, twine and beating and all, whereupon she turned to him and said, 'Alack, husband mine, what is this I hear? Why wilt thou make me pass, to thine own great shame, for an ill woman, where as I am none, and thyself for a cruel and wicked man, which thou art not? When wast thou in this house to-night till now, let alone with me? When didst thou beat me? For my part, I have no remembrance of it.' 'How, vile woman that thou art!' cried he. 'Did we not go to bed together here? Did I not return hither, after running after thy lover? Did I not deal thee a thousand buffets and cut off thy hair?' 'Thou wentest not to bed in this house to-night,' replied Sismonda. 'But let that pass, for I can give no proof thereof other than mine own true words, and let us come to that which thou sayest, to wit, that thou didst beat me and cut off my hair. Me thou hast never beaten, and do all who are here and thou thyself take note of me, if I have any mark of beating in any part of my person. Indeed, I should not counsel thee make so bold as to lay a hand on me, for, by Christ His Cross, I would mar thy face for thee! Neither didst thou cut off my hair, for aught that I felt or saw; but haply thou didst it on such wise that I perceived it not; let me see if I have it shorn or no.' Then, putting off her veil from her head, she showed that she had her hair unshorn and whole.

Her mother and brothers, seeing and hearing all this, turned upon her husband and said to him, 'What meanest thou, Arriguccio? This is not that so far which thou camest to tell us thou hadst done, and we know not how thou wilt make good the rest.' Arriguccio stood as one in a trance and would have spoken; but, seeing that it was not as he thought he could show, he dared say nothing; whereupon the lady, turning to her brothers, said to them, 'Brothers mine, I see he hath gone seeking to have me do what I have never yet chosen to do, to wit, that I should acquaint you with his lewdness and his vile fashions, and I will do it. I firmly believe that this he hath told you hath verily befallen him and that he hath done as he saith; and you shall hear how. This worthy man, to whom in an ill hour for me you gave me to wife, who calleth himself a merchant and would be thought a man of credit, this fellow, forsooth, who should be more temperate than a monk and chaster than a maid, there be few nights but he goeth fuddling himself about the taverns, foregathering now with this lewd woman and now with that and keeping me waiting for him, on such wise as you find me, half the night and whiles even till morning. I doubt not but that, having well drunken, he went to bed with some trull of his and waking, found the twine on her foot and after did all these his fine feats whereof he telleth, winding up by returning to her and beating her and cutting off her hair; and not being yet well come to himself, he fancied (and I doubt not yet fancieth) that he did all this to me; and if you look him well in the face, you will see he is yet half fuddled. Algates, whatsoever he may have said of me, I will not have you take it to yourselves except as a drunken man's talk, and since I forgive him, do you also pardon him.'

Her mother, hearing this, began to make an outcry and say, 'By Christ His Cross, daughter mine, it shall not pass thus! Nay, he should rather be slain for a thankless, ill-conditioned dog, who was never worthy to have a girl of thy fashion to wife. Marry, a fine thing, forsooth! He could have used thee no worse, had he picked thee up out of the dirt! Devil take him if thou shalt abide at the mercy of the spite of a paltry little merchant of asses' dung! They come to us out of their pigstyes in the country, clad in homespun frieze, with their bag-breeches and pen in arse, and as soon as they have gotten a leash of groats, they must e'en have the daughters of gentlemen and right ladies to wife and bear arms and say, "I am of such a family" and "Those of my house did thus and thus." Would God my sons had followed my counsel in the matter, for that they might have stablished thee so worshipfully in the family of the Counts Guidi, with a crust of bread to thy dowry! But they must needs give thee to this fine jewel of fellow, who, whereas thou art the best girl in Florence and the modestest, is not ashamed to knock us up in the middle of the night, to tell us that thou art a strumpet, as if we knew thee not. But, by God His faith, an they would be ruled by me, he should get such a trouncing therefor that he should stink for it!' Then, turning to the lady's brothers, 'My sons,' said she, 'I told you this could not be. Have you heard how your fine brother-in-law here entreateth your sister? Four-farthing[353] huckster that he is! Were I in your shoes, he having said what he hath of her and doing that which he doth, I would never hold myself content nor appeased till I had rid the earth of him; and were I a man, as I am a woman, I would trouble none other than myself to despatch his business. Confound him for a sorry drunken beast, that hath no shame!'

[Footnote 353: Or, in modern parlance, "twopennny-halfpenny."]

The young men, seeing and hearing all this, turned upon Arriguccio and gave him the soundest rating ever losel got; and ultimately they said to him. 'We pardon thee this as to a drunken man; but, as thou tenderest thy life, look henceforward we hear no more news of this kind, for, if aught of the like come ever again to our ears, we will pay thee at once for this and for that.' So saying, they went their ways, leaving Arriguccio all aghast, as it were he had taken leave of his wits, unknowing in himself whether that which he had done had really been or whether he had dreamed it; wherefore he made no more words thereof, but left his wife in peace. Thus the lady, by her ready wit, not only escaped the imminent peril [that threatened her,] but opened herself a way to do her every pleasure in time to come, without evermore having any fear of her husband."



THE NINTH STORY

[Day the Seventh]

LYDIA, WIFE OF NICOSTRATUS, LOVETH PYRRHUS, WHO, SO HE MAY BELIEVE IT, REQUIRETH OF HER THREE THINGS, ALL WHICH SHE DOTH. MOREOVER, SHE SOLACETH HERSELF WITH HIM IN THE PRESENCE OF NICOSTRATUS AND MAKETH THE LATTER BELIEVE THAT THAT WHICH HE HATH SEEN IS NOT REAL

Neifile's story so pleased the ladies that they could neither give over to laugh at nor to talk of it, albeit the king, having bidden Pamfilo tell his story, had several times imposed silence upon them. However, after they had held their peace, Pamfilo began thus: "I do not believe, worshipful ladies, that there is anything, how hard and doubtful soever it be, that whoso loveth passionately will not dare to do; the which, albeit it hath already been demonstrated in many stories, methinketh, nevertheless, I shall be able yet more plainly to show forth to you in one which I purpose to tell you and wherein you shall hear of a lady, who was in her actions much more favoured of fortune than well-advised of reason; wherefore I would not counsel any one to adventure herself in the footsteps of her of whom I am to tell, for that fortune is not always well disposed nor are all men in the world equally blind.

In Argos, city of Achia far more famous for its kings of past time than great in itself, there was once a nobleman called Nicostratus, to whom, when already neighbouring on old age, fortune awarded a lady of great family to wife, whose name was Lydia and who was no less high-spirited than fair. Nicostratus, like a nobleman and a man of wealth as he was, kept many servants and hounds and hawks and took the utmost delight in the chase. Among his other servants he had a young man called Pyrrhus, who was sprightly and well bred and comely of his person and adroit in all that he had a mind to do, and him he loved and trusted over all else. Of this Pyrrhus Lydia became so sore enamoured that neither by day nor by night could she have her thought otherwhere than with him; but he, whether it was that he perceived not her liking for him or that he would none of it, appeared to reck nothing thereof, by reason whereof the lady suffered intolerable chagrin in herself and being altogether resolved to give him to know of her passion, called a chamberwoman of hers, Lusca by name, in whom she much trusted, and said to her, 'Lusca, the favours thou hast had of me should make thee faithful and obedient; wherefore look thou none ever know that which I shall presently say to thee, save he to whom I shall charge thee tell it. As thou seest, Lusca, I am a young and lusty lady, abundantly endowed with all those things which any woman can desire; in brief, I can complain of but one thing, to wit, that my husband's years are overmany, an they be measured by mine own, wherefore I fare but ill in the matter of that thing wherein young women take most pleasure, and none the less desiring it, as other women do, I have this long while determined in myself, since fortune hath been thus little my friend in giving me so old a husband, that I will not be so much mine own enemy as not to contrive to find means for my pleasures and my weal; which that I may have as complete in this as in other things, I have bethought myself to will that our Pyrrhus, as being worthier thereof than any other, should furnish them with his embracements; nay, I have vowed him so great a love that I never feel myself at ease save whenas I see him or think of him, and except I foregather with him without delay, methinketh I shall certainly die thereof. Wherefore, if my life be dear to thee, thou wilt, on such wise as shall seem best to thee, signify to him any love and beseech him, on my part, to be pleased to come to me, whenas thou shalt go for him.'

The chamberwoman replied that she would well and taking Pyrrhus apart, whenas first it seemed to her time and place, she did her lady's errand to him as best she knew. Pyrrhus, hearing this, was sore amazed thereat, as one who had never anywise perceived aught of the matter, and misdoubted him the lady had let say this to him to try him; wherefore he answered roughly and hastily, 'Lusca, I cannot believe that these words come from my lady; wherefore, have a care what thou sayst; or, if they do indeed come from her, I do not believe that she caused thee say them with intent, and even if she did so, my lord doth me more honour than I deserve and I would not for my life do him such an outrage; wherefore look thou bespeak me no more of such things.' Lusca, nowise daunted by his austere speech, said to him, 'Pyrrhus, I will e'en bespeak thee both of this and of everything else wherewithal my lady shall charge me when and as often as she shall bid me, whether it cause thee pleasure or annoy; but thou art an ass.' Then, somewhat despited at his words, she returned to her mistress, who, hearing what Pyrrhus had said, wished for death, but, some days after, she again bespoke the chamberwoman of the matter and said to her, 'Lusca, thou knowest that the oak falleth not for the first stroke; wherefore meseemeth well that thou return anew to him who so strangely willeth to abide loyal to my prejudice, and taking a sortable occasion, throughly discover to him my passion and do thine every endeavour that the thing may have effect; for that, an it fall through thus, I shall assuredly die of it. Moreover, he will think to have been befooled, and whereas we seek to have his love, hate will ensue thereof.'

The maid comforted her and going in quest of Pyrrhus found him merry and well-disposed and said to him, 'Pyrrhus I showed thee, a few days agone, in what a fire my lady and thine abideth for the love she beareth thee, and now anew I certify thee thereof, for that, an thou persist in the rigour thou showedst the other day, thou mayst be assured that she will not live long; wherefore I prithee be pleased to satisfy her of her desire, and if thou yet abide fast in thine obstinacy, whereas I have still accounted thee mighty discreet, I shall hold thee a blockhead. What can be a greater glory for thee than that such a lady, so fair and so noble, should love thee over all else? Besides, how greatly shouldst thou acknowledge thyself beholden unto Fortune, seeing that she proffereth thee a thing of such worth and so conformable to the desires of thy youth and to boot, such a resource for thy necessities! Which of thy peers knowest thou who fareth better by way of delight than thou mayst fare, an thou be wise? What other couldst thou find who may fare so well in the matter of arms and horses and apparel and monies as thou mayst do, so thou wilt but vouchsafe thy love to this lady? Open, then, thy mind to my words and return to thy senses; bethink thee that once, and no oftener, it is wont to betide that fortune cometh unto a man with smiling face and open arms, who an he know not then to welcome, if after he find himself poor and beggarly, he hath himself and not her to blame. Besides, there is no call to use that loyalty between servants and masters that behoveth between friends and kinsfolk; nay, servants should use their masters, in so far as they may, like as themselves are used of them. Thinkest thou, an thou hadst a fair wife or mother or daughter or sister, who pleased Nicostratus, that he would go questing after this loyalty that thou wouldst fain observe towards him in respect of this lady? Thou are a fool, if thou think thus; for thou mayst hold it for certain that, if blandishments and prayers sufficed him not, he would not scruple to use force in the matter, whatsoever thou mightest deem thereof. Let us, then, entreat them and their affairs even as they entreat us and ours. Profit by the favour of fortune and drive her not away, but welcome her with open arms and meet her halfway, for assuredly, and thou do it not, thou wilt yet (leave alone the death that will without fail ensue thereof to thy lady) repent thee thereof so many a time thou wilt be fain to die therefor.'

Pyrrhus, who had again and again pondered the words that Lusca had said to him, had determined, and she should return to him, to make her another guess answer and altogether to submit himself to comply with the lady's wishes, so but he might be certified that it was not a trick to try him, and accordingly answered, 'Harkye, Lusca; all that thou sayst to me I allow to be true; but, on the other hand, I know my lord for very discreet and well-advised, and as he committeth all his affairs to my hands, I am sore adread lest Lydia, with his counsel and by his wish, do this to try me; wherefore, an it please her for mine assurance do three things that I shall ask, she shall for certain thereafterward command me nought but I will do it forthright. And the three things I desire are these: first, that in Nicostratus his presence she slay his good hawk; secondly, that she send me a lock of her husband's beard and lastly, one of his best teeth.' These conditions seemed hard unto Lusca and to the lady harder yet; however, Love, who is an excellent comforter[354] and a past master in shifts and devices, made her resolve to do his pleasure and accordingly she sent him word by her chamberwoman that she would punctually do what he required and that quickly, and that over and above this, for that he deemed Nicostratus so well-advised, she would solace herself with him in her husband's presence and make the latter believe that it was not true.

[Footnote 354: Syn. encourager, helper, auxiliary (confortatore).]

Pyrrhus, accordingly, began to await what the lady should do, and Nicostratus having, a few days after, made, as he oftentimes used to do, a great dinner to certain gentlemen, Madam Lydia, whenas the tables were cleared away, came forth of her chamber, clad in green samite and richly bedecked, and entered the saloon where the guests were. There, in the sight of Pyrrhus and of all the rest, she went up to the perch, whereon was the hawk that Nicostratus held so dear, and cast it loose, as she would set it on her hand; then, taking it by the jesses, she dashed it against the wall and killed it; whereupon Nicostratus cried out at her, saying, 'Alack, wife, what hast thou done?' She answered him nothing, but, turning to the gentlemen who had eaten with him, she said to them, 'Gentlemen, I should ill know how to avenge myself on a king who did me a despite, an I dared not take my wreak of a hawk. You must know that this bird hath long robbed me of all the time which should of men be accorded to the pleasuring of the ladies; for that no sooner is the day risen than Nicostratus is up and drest and away he goeth a-horseback, with his hawk on his fist, to the open plains, to see him fly, whilst I, such as you see me, abide in bed alone and ill-content; wherefore I have many a time had a mind to do that which I have now done, nor hath aught hindered me therefrom but that I waited to do it in the presence of gentlemen who would be just judges in my quarrel, as methinketh you will be.' The gentlemen, hearing this and believing her affection for Nicostratus to be no otherwise than as her words denoted, turned all to the latter, who was angered, and said, laughing, 'Ecod, how well hath the lady done to avenge herself of her wrong by the death of the hawk!' Then, with divers of pleasantries upon the subject (the lady being now gone back to her chamber), they turned Nicostratus his annoy into laughter; whilst Pyrrhus, seeing all this, said in himself, 'The lady hath given a noble beginning to my happy loves; God grant she persevere!'

Lydia having thus slain the hawk, not many days were passed when, being in her chamber with Nicostratus, she fell to toying and frolicking with him, and he, pulling her somedele by the hair, by way of sport, gave her occasion to accomplish the second thing required of her by Pyrrhus. Accordingly, taking him of a sudden by a lock of his beard, she tugged so hard at it, laughing the while, that she plucked it clean out of his chin; whereof he complaining, 'How now?' quoth she. 'What aileth thee to pull such a face? Is it because I have plucked out maybe half a dozen hairs of thy beard? Thou feltest not that which I suffered, whenas thou pulledst me now by the hair.' On this wise continuing their disport from one word to another, she privily kept the lock of hair that she had plucked from his beard and sent it that same day to her lover.

Anent the last of the three things required by Pyrrhus she was harder put to it for a device; nevertheless, being of a surpassing wit and Love making her yet quicker of invention, she soon bethought herself what means she should use to give it accomplishment. Nicostratus had two boys given him of their father, to the intent that, being of gentle birth, they might learn somewhat of manners and good breeding in his house, of whom, whenas he was at meat, one carved before him and the other gave him to drink. Lydia called them both and giving them to believe that they stank at the mouth, enjoined them that, whenas they served Nicostratus, they should still hold their heads backward as most they might nor ever tell this to any. The boys, believing that which she said, proceeded to do as she had lessoned them, and she after a while said to her husband one day, 'Hast thou noted that which yonder boys do, whenas they serve thee?' 'Ay have I,' replied Nicostratus; 'and indeed I had it in mind to ask them why they did it.' Quoth the lady, 'Do it not, for I can tell thee the reason; and I have kept it silent from thee this long while, not to cause thee annoy; but, now I perceive that others begin to be aware thereof, it skilleth not to hide it from thee longer. This betideth thee for none other what than that thou stinkest terribly at the mouth, and I know not what can be the cause thereof; for that it used not to be thus. Now this is a very unseemly thing for thee who hast to do with gentlemen, and needs must we see for a means of curing it.' Whereupon said he, 'What can this be? Can I have some rotten tooth in my head?' 'Maybe ay,' answered Lydia and carried him to a window, where she made him open his mouth, and after she had viewed it in every part, 'O Nicostratus,' cried she, 'how canst thou have put up with it so long? Thou hast a tooth on this side which meseemth is not only decayed, but altogether rotten, and assuredly, and thou keep it much longer in thy mouth, it will mar thee those which be on either side; wherefore I counsel thee have it drawn, ere the thing go farther.' 'Since it seemeth good to thee,' answered he, 'I will well; let a surgeon be sent for without more delay, who shall draw it for me.' 'God forbid,' rejoined the lady, 'that a surgeon come hither for that! Methinketh it lieth on such wise that I myself, without any surgeon, can very well draw it for thee; more by token that these same surgeons are so barbarous in doing such offices that my heart would on no account suffer me to see or know thee in the hands of any one of them; for, an it irk thee overmuch, I will at least loose thee incontinent, which a surgeon would not do.'

Accordingly, she let fetch the proper instruments and sent every one forth of the chamber, except only Lusca; after which, locking herself in, she made Nicostratus lie down on a table and thrusting the pincers into his mouth, what while the maid held him fast, she pulled out one of his teeth by main force, albeit he roared out lustily for the pain. Then, keeping to herself that which she had drawn, she brought out a frightfully decayed tooth she had ready in her hand and showed it to her husband, half dead as he was for pain, saying, 'See what thou hast had in thy mouth all this while.' Nicostratus believed what she said and now that the tooth was out, for all he had suffered the most grievous pain and made sore complaint thereof, him seemed he was cured; and presently, having comforted himself with one thing and another and the pain being abated, he went forth of the chamber; whereupon his wife took the tooth and straightway despatched it to her gallant, who, being now certified of her love, professed himself ready to do her every pleasure.

The lady, albeit every hour seemed to her a thousand till she should be with him, desiring to give him farther assurance and wishful to perform that which she had promised him, made a show one day of being ailing and being visited after dinner by Nicostratus, with no one in his company but Pyrrhus, she prayed them, by way of allaying her unease, to help her go into the garden. Accordingly, Nicostratus taking her on one side and Pyrrhus on the other, they carried her into the garden and set her down on a grassplot, at the foot of a fine pear-tree; where, after they had sat awhile, the lady, who had already given her gallant to know what he had to do, said, 'Pyrrhus, I have a great desire to eat of yonder pears; do thou climb up and throw us down some of them.' Pyrrhus straightway climbed up into the tree and fell to throwing down of the pears, which as he did, he began to say, 'How now, my lord! What is this you do? And you, madam, are you not ashamed to suffer it in my presence? Think you I am blind? But now you were sore disordered; how cometh it you have so quickly recovered that you do such things? An you have a mind unto this, you have store of goodly chambers; why go you not do it in one of these? It were more seemly than in my presence.'

The lady turned to her husband and said, 'What saith Pyrrhus? Doth he rave?' 'No, madam,' answered the young man, 'I rave not. Think you I cannot see?' As for Nicostratus, he marvelled sore and said, 'Verily, Pyrrhus, methinketh thou dreamest.' 'My lord,' replied Pyrrhus, 'I dream not a jot, neither do you dream; nay, you bestir yourselves on such wise that were this tree to do likewise, there would not be a pear left on it.' Quoth the lady, 'What may this be? Can it be that this he saith appeareth to him to be true? So God save me, and I were whole as I was aforetime, I would climb up into the tree, to see what marvels are those which this fellow saith he seeth.' Meanwhile Pyrrhus from the top of the pear-tree still said the same thing and kept up the pretence; whereupon Nicostratus bade him come down. Accordingly he came down and his master said to him, 'Now, what sayst thou thou sawest?' 'Methinketh,' answered he, 'you take me for a lackwit or a loggerhead. Since I must needs say it, I saw you a-top of your lady, and after, as I came down, I saw you arise and seat yourself where you presently are.' 'Assuredly,' said Nicostratus, 'thou dotest; for we have not stirred a jot, save as thou seest, since thou climbest up into the pear-tree.' Whereupon quoth Pyrrhus, 'What booteth it to make words of the matter? I certainly saw you; and if I did see you, it was a-top of your own.'

Nicostratus waxed momently more and more astonished, insomuch that he said, 'Needs must I see if this pear-tree is enchanted and if whoso is thereon seeth marvels.' Thereupon he climbed up into the tree and no sooner was he come to the top than the lady and Pyrrhus fell to solacing themselves together; which when Nicostratus saw, he began to cry out, saying, 'Ah, vile woman that thou art, what is this thou dost? And thou, Pyrrhus, in whom I most trusted?' So saying, he proceeded to descend the tree, whilst the lovers said, 'We are sitting here'; then, seeing him come down, they reseated themselves whereas he had left them. As soon as he was down and saw his wife and Pyrrhus where he had left them, he fell a-railing at them; whereupon quoth Pyrrhus, 'Now, verily, Nicostratus, I acknowledged that, as you said before, I must have seen falsely what while I was in the pear-tree, nor do I know it otherwise than by this, that I see and know yourself to have seen falsely in the like case. And that I speak the truth nought else should be needful to certify you but that you have regard to the circumstances of the case and consider if it be possible that your lady, who is the most virtuous of women and discreeter than any other of her sex, could, an she had a mind to outrage you on such wise, bring herself to do it before your very eyes. I speak not of myself, who would rather suffer myself to be torn limb-meal than so much as think of such a thing, much more come to do it in your presence. Wherefore the fault of this misseeing must needs proceed from the pear-tree, for that all the world had not made me believe but that you were in act to have carnal knowledge of your lady here, had I not heard you say that it appeared to yourself that I did what I know most certainly I never thought, much less did.'

Thereupon the lady, feigning to be mightily incensed, rose to her feet and said, 'Ill luck betide thee, dost thou hold me so little of wit that, an I had a mind to such filthy fashions as thou wouldst have us believe thou sawest, I should come to do them before thy very eyes? Thou mayst be assured of this that, if ever the fancy took me thereof, I should not come hither; marry, methinketh I should have sense enough to contrive it in one of our chambers, on such wise and after such a fashion that it would seem to me an extraordinary thing if ever thou camest to know of it.' Nicostratus, himseeming that what the lady and Pyrrhus said was true, to wit, that they would never have ventured upon such an act there before himself, gave over words and reproaches and fell to discoursing of the strangeness of the fact and the miracle of the sight, which was thus changed unto whoso climbed up into the pear-tree. But his wife, feigning herself chagrined for the ill thought he had shown of her, said, 'Verily, this pear-tree shall never again, if I can help it, do me nor any other lady the like of this shame; wherefore do thou run, Pyrrhus, and fetch a hatchet and at one stroke avenge both thyself and me by cutting it down; albeit it were better yet lay it about Nicostratus his cosard, who, without any consideration, suffered the eyes of his understanding to be so quickly blinded, whenas, however certain that which thou[355] saidst might seem to those[356] which thou hast in thy head, thou shouldst for nought in the world in the judgment of thy mind have believed or allowed that such a thing could be.'

[Footnote 355: This sudden change from the third to the second person, in speaking of Nicostratus, is a characteristic example of Boccaccio's constant abuse of the figure enallage in his dialogues.]

[Footnote 356: i.e. those eyes.]

Pyrrhus very readily fetched the hatchet and cut down the tree, which when the lady saw fallen, she said to Nicostratus, 'Since I see the enemy of mine honour overthrown, my anger is past,' and graciously forgave her husband, who besought her thereof, charging him that it should never again happen to him to presume such a thing of her, who loved him better than herself. Accordingly, the wretched husband, thus befooled, returned with her and her lover to the palace, where many a time thereafterward Pyrrhus took delight and pleasance more at ease of Lydia and she of him. God grant us as much!"



THE TENTH STORY

[Day the Seventh]

TWO SIENNESE LOVE A LADY, WHO IS GOSSIP TO ONE OF THEM; THE LATTER DIETH AND RETURNING TO HIS COMPANION, ACCORDING TO PROMISE MADE HIM, RELATETH TO HIM HOW FOLK FARE IN THE OTHER WORLD

It now rested only with the king to tell and he accordingly, as soon as he saw the ladies quieted, who lamented the cutting down of the unoffending pear-tree, began, "It is a very manifest thing that every just king should be the first to observe the laws made by him, and an he do otherwise, he must be adjudged a slave deserving of punishment and not a king, into which offence and under which reproach I, who am your king, am in a manner constrained to fall. True it is that yesterday I laid down the law for to-day's discourses, purposing not this day to make use of my privilege, but, submitting myself to the same obligation as you, to discourse of that whereof you have all discoursed. However, not only hath that story been told which I had thought to tell, but so many other and far finer things have been said upon the matter that, for my part, ransack my memory as I will, I can call nothing to mind and must avouch myself unable to say aught anent such a subject that may compare with those stories which have already been told. Wherefore, it behoving me transgress against the law made by myself, I declare myself in advance ready, as one deserving of punishment, to submit to any forfeit which may be imposed on me, and so have recourse to my wonted privilege. Accordingly, dearest ladies, I say that Elisa's story of Fra Rinaldo and his gossip and eke the simplicity of the Siennese have such efficacy that they induce me, letting be the cheats put upon foolish husbands by their wily wives, to tell you a slight story of them,[357] which though it have in it no little of that which must not be believed, will natheless in part, at least, be pleasing to hear.

[Footnote 357: i.e. the Siennese.]

There were, then, in Siena two young men of the people, whereof one was called Tingoccio Mini and the other Meuccio di Tura; they abode at Porta Salaja and consorted well nigh never save one with the other. To all appearance they loved each exceedingly and resorting, as men do, to churches and preachings, they had many a time heard tell of the happiness and of the misery that are, according to their deserts, allotted in the next world to the souls of those who die; of which things desiring to have certain news and finding no way thereto, they promised one another that whichever of them died first should, an he might, return to him who abode on life and give him tidings of that which he would fain know; and this they confirmed with an oath. Having come to this accord and companying still together, as hath been said, it chanced that Tingoccio became godfather to a child which one Ambruogio Anselmini, abiding at Campo Reggi, had had of his wife, Mistress Mita by name, and from time to time visiting, together with Meuccio, his gossip who was a very fair and lovesome lady, he became, notwithstanding the gossipship, enamoured of her. Meuccio, on like wise, hearing her mightily commended of his friend and being himself much pleased with her, fell in love with her, and each hid his love from the other, but not for one same reason. Tingoccio was careful not to discover it to Meuccio, on account of the naughty deed which himseemed he did to love his gossip and which he had been ashamed that any should know. Meuccio, on the other hand, kept himself therefrom,[358] for that he had already perceived that the lady pleased Tingoccio; whereupon he said in himself, 'If I discover this to him, he will wax jealous of me and being able, as her gossip, to bespeak her at his every pleasure, he will, inasmuch as he may, bring me in ill savour with her, and so I shall never have of her aught that may please me.'

[Footnote 358: i.e. from discovering to his friend his liking for the lady.]

Things being at this pass, it befell that Tingoccio, having more leisure of discovering his every desire to the lady, contrived with acts and words so to do that he had his will of her, of which Meuccio soon became aware and albeit it sore misliked him, yet, hoping some time or other to compass his desire, he feigned ignorance thereof, so Tingoccio might not have cause or occasion to do him an ill turn or hinder him in any of his affairs. The two friends loving thus, the one more happily than the other, it befell that Tingoccio, finding the soil of his gossip's demesne soft and eath to till, so delved and laboured there that there overcame him thereof a malady, which after some days waxed so heavy upon him that, being unable to brook it, he departed this life. The third day after his death (for that belike he had not before been able) he came by night, according to the promise made, into Meuccio's chamber and called the latter, who slept fast. Meuccio awoke and said, 'Who art thou?' Whereto he answered, 'I am Tingoccio, who, according to the promise which I made thee, am come back to thee to give thee news of the other world.'

Meuccio was somewhat affrighted at seeing him; nevertheless, taking heart, 'Thou art welcome, brother mine,' quoth he, and presently asked him if he were lost. 'Things are lost that are not to be found,' replied Tingoccio; 'and how should I be here, if I were lost?' 'Alack,' cried Meuccio, 'I say not so; nay, I ask thee if thou art among the damned souls in the avenging fire of hell.' Whereto quoth Tingoccio, 'As for that, no; but I am, notwithstanding, in very grievous and anguishful torment for the sins committed by me.' Meuccio then particularly enquired of him what punishments were awarded in the other world for each of the sins that folk use to commit here below, and he told him them all. After this Meuccio asked if there were aught he might do for him in this world, whereto Tingoccio replied that there was, to wit, that he should let say for him masses and orisons and do alms in his name, for that these things were mightily profitable to those who abode yonder. Meuccio said that he would well and Tingoccio offering to take leave of him, he remembered himself of the latter's amour with his gossip and raising his head, said, 'Now that I bethink me, Tingoccio, what punishment is given thee over yonder anent thy gossip, with whom thou layest, whenas thou wast here below?' 'Brother mine,' answered Tingoccio, 'whenas I came yonder, there was one who it seemed knew all my sins by heart and bade me betake myself to a certain place, where I bemoaned my offences in exceeding sore punishment and where I found many companions condemned to the same penance as myself. Being among them and remembering me of that which I had done whilere with my gossip, I looked for a much sorer punishment on account thereof than that which had presently been given me and went all shivering for fear, albeit I was in a great fire and an exceeding hot; which one who was by my side perceiving, he said to me, "What aileth thee more than all the others who are here that thou shiverest, being in the fire?" "Marry," said I, "my friend, I am sore in fear of the sentence I expect for a grievous sin I wrought aforetime." The other asked me what sin this was, and I answered, "It was that I lay with a gossip of mine, and that with such a vengeance that it cost me my life"; whereupon quoth he, making merry over my fear, "Go to, fool; have no fear. Here is no manner of account taken of gossips." Which when I heard, I was altogether reassured.' This said and the day drawing near, 'Meuccio,' quoth he, 'abide with God, for I may no longer be with thee,' and was suddenly gone. Meuccio, hearing that no account was taken of gossips in the world to come, began to make mock of his own simplicity, for that whiles he had spared several of them; wherefore, laying by his ignorance, he became wiser in that respect for the future. Which things if Fra Rinaldo had known, he had not needed to go a-syllogizing,[359] whenas he converted his good gossip to his pleasure."