who had never regarded her with any attention, and very rarely passed her house, was amazed, and was about to clear himself, when the friar closed his mouth, saying:—"Now away with this pretence of amazement, and waste not words in denial, for 'twill not avail thee. I have it not from the neighbours; she herself, bitterly complaining of thy conduct, told it me. I say not how ill this levity beseems thee; but of her I tell thee so much as this, that, if I ever knew woman averse to such idle philandering, she is so; and therefore for thy honour's sake, and that she be no more vexed, I pray thee refrain therefrom, and let her be in peace." The gallant, having rather more insight than the holy friar, was not slow to penetrate the lady's finesse; he therefore made as if he were rather shame-stricken, promised to go no further with the matter, and hied him straight from the friar to the lady's house, where she was always posted at a little casement to see if he were passing by. As she saw him come, she shewed him so gay and gracious a mien that he could no longer harbour any doubt that he had put the true construction upon what he had heard from the friar; and thenceforth, to his own satisfaction and the immense delight and solace of the lady, he omitted not daily to pass that way, being careful to make it appear as if he came upon other business. 'Twas thus not long before the lady understood that she met with no less favour in his eyes than he in hers; and being desirous to add fuel to his flame, and to assure him of the love she bore him, as soon as time and occasion served, she returned to the holy friar, and having sat herself down at his feet in the church, fell a weeping. The friar asked her in a soothing tone what her new trouble might be. Whereto the lady answered:—"My father, 'tis still that accursed friend of thine, of whom I made complaint to you some days ago, and who would now seem to have been born for my most grievous torment, and to cause me to do that by reason whereof I shall never be glad again, nor venture to place myself at your feet." "How?" said the friar; "has he not forborne to annoy thee?" "Not he, indeed," said the lady; "on the contrary, 'tis my belief that, since I complained to you of him, he has, as if in despite, being offended, belike, that I did so, passed my house seven times for once that he did so before. Nay, would to God he were content to pass and fix me with his eyes; but he is waxed so bold and unabashed that only yesterday he sent a woman to me at home with his compliments and cajoleries, and, as if I had not purses and girdles enough, he sent me a purse and a girdle; whereat I was, as I still am, so wroth, that, had not conscience first, and then regard for you, weighed with me, I had flown into a frenzy of rage. However, I restrained myself, and resolved neither to do nor to say aught without first letting you know it. Nor only so; but, lest the woman who brought the purse and girdle, and to whom I at first returned them, shortly bidding her begone and take them back to the sender, should keep them and tell him that I had accepted them, as I believe they sometimes do, I recalled her and had them back, albeit 'twas in no friendly spirit that I received them from her hand; and I have brought them to you, that you may return them to him and tell him that I stand in no need of such gifts from him, because, thanks be to God and my husband, I have purses and girdles enough to smother him in. And if after this he leave me not alone, I pray you as my father to hold me excused if, come what may, I tell it to my husband and brothers; for much liefer had I that he suffer indignity, if so it must be, than that my fair fame should be sullied on his account: that holds good, friar." Weeping bitterly as she thus ended, she drew from under her robe a purse of very fine and ornate workmanship and a dainty and costly little girdle, and threw them into the lap of the friar, who, fully believing what she said, manifested the utmost indignation as he took them, and said:—"Daughter, that by these advances thou shouldst be moved to anger, I deem neither strange nor censurable; but I am instant with thee to follow my advice in the matter. I chid him some days ago, and ill has he kept the promise that he made me; for which cause and this last feat of his I will surely make his ears so tingle that he will give thee no more trouble; wherefore, for God's sake, let not thyself be so overcome by wrath as to tell it to any of thy kinsfolk; which might bring upon him a retribution greater than he deserves. Nor fear lest thereby thy fair fame should suffer; for I shall ever be thy most sure witness before God and men that thou art innocent." The lady made a shew of being somewhat comforted: then, after a pause—for well she knew the greed of him and his likes—she said:—"Of late, Sir, by night, the spirits of divers of my kinsfolk have appeared to me in my sleep, and methinks they are in most grievous torment; alms, alms, they crave, nought else, especially my mother, who seems to be in so woful and abject a plight that 'tis pitiful to see. Methinks 'tis a most grievous torment to her to see the tribulation which this enemy of God has brought upon me. I would therefore have you say for their souls the forty masses of St. Gregory and some of your prayers, that God may deliver them from this purging fire." So saying she slipped a florin into the hand of the holy friar, who took it gleefully, and having with edifying words and many examples fortified her in her devotion, gave her his benediction, and suffered her to depart.

The lady gone, the friar, who had still no idea of the trick that had been played upon him, sent for his friend; who was no sooner come than he gathered from the friar's troubled air that he had news of the lady, and waited to hear what he would say. The friar repeated what he had said before, and then broke out into violent and heated objurgation on the score of the lady's latest imputation. The gallant, who did not as yet apprehend the friar's drift, gave but a very faint denial to the charge of sending the purse and girdle, in order that he might not discredit the lady with the friar, if, perchance, she had given him the purse and girdle. Whereupon the friar exclaimed with great heat:—"How canst thou deny it, thou wicked man? Why, here they are; she brought them to me in tears with her own hand. Look at them, and say if thou knowest them not." The gallant now feigned to be much ashamed, and said:—"Why, yes, indeed, I do know them; I confess that I did wrong; and I swear to you that, now I know her character, you shall never hear word more of this matter." Many words followed; and then the blockheadly friar gave the purse and girdle to his friend, after which he read him a long lecture, besought him to meddle no more with such matters, and on his promising obedience dismissed him.

Elated beyond measure by the assurance which he now had of the lady's love, and the beautiful present, the gallant, on leaving the friar, hied him straight to a spot whence he stealthily gave the lady to see that he had both her gifts: whereat the lady was well content, the more so as her intrigue seemed ever to prosper more and more. She waited now only for her husband's departure from home to crown her enterprise with success. Nor was it long before occasion required that her husband should go to Genoa. The very morning that he took horse and rode away she hied her to the holy friar, and after many a lamentation she said to him betwixt her sobs:—"My father, now at last I tell you out and out that I can bear my suffering no longer. I promised you some days ago to do nought in this matter without first letting you know it; I am now come to crave release from that promise; and that you may believe that my lamentations and complaints are not groundless, I will tell you how this friend of yours, who should rather be called a devil let loose from hell, treated me only this very morning, a little before matins. As ill-luck would have it, he learned, I know not how, that yesterday morning my husband went to Genoa, and so this morning at the said hour he came into my garden, and got up by a tree to the window of my bedroom, which looks out over the garden, and had already opened the casement, and was about to enter the room, when I suddenly awoke, and got up and uttered a cry, and should have continued to cry out, had not he, who was still outside, implored my mercy for God's sake and yours, telling me who he was. So, for love of you I was silent, and naked as I was born, ran and shut the window in his face, and he—bad luck to him—made off, I suppose, for I saw him no more. Consider now if such behaviour be seemly and tolerable: I for my part am minded to put up with no more of it; indeed I have endured too much already for love of you."

Wroth beyond measure was the friar, as he heard her thus speak, nor knew he what to say, except that he several times asked her if she were quite certain that it was no other than he. "Holy name of God!" replied the lady, "as if I did not yet know him from another! He it was, I tell you; and do you give no credence to his denial." "Daughter," said then the friar, "there is here nought else to say but that this is a monstrous presumption and a most heinous offence; and thou didst well to send him away as thou didst. But seeing that God has preserved thee from shame, I would implore thee that as thou hast twice followed my advice, thou do so likewise on this occasion, and making no complaint to any of thy kinsfolk, leave it to me to try if I can control this devil that has slipt his chain, whom I supposed to be a saint; and if I succeed in weaning him from this insensate folly, well and good; and if I fail, thenceforth I give thee leave, with my blessing, to do whatsoever may commend itself to thy own judgment." "Lo now," answered the lady, "once again I will not vex or disobey you; but be sure that you so order matters that he refrain from further annoyance, as I give you my word that never will I have recourse to you again touching this matter." Then, without another word, and with a troubled air, she took leave of him. Scarcely was she out of the church when the gallant came up. The friar called him, took him aside, and gave him the affront in such sort as 'twas never before given to any man reviling him as a disloyal and perjured traitor. The gallant, who by his two previous lessons had been taught how to value the friar's censures, listened attentively, and sought to draw him out by ambiguous answers. "Wherefore this wrath, Sir?" he began. "Have I crucified Christ?" "Ay, mark the fellow's effrontery!" retorted the friar: "list to what he says! He talks, forsooth, as if 'twere a year or so since, and his villanies and lewdnesses were clean gone from his memory for lapse of time. Between matins and now hast thou forgotten this morning's outrage? Where wast thou this morning shortly before daybreak?" "Where was I?" rejoined the gallant; "that know not I. 'Tis indeed betimes that the news has reached you." "True indeed it is," said the friar, "that the news has reached me: I suppose that, because the husband was not there, thou never doubtedst that thou wouldst forthwith be received by the lady with open arms. Ah! the gay gallant! the honourable gentleman! he is now turned prowler by night, and breaks into gardens, and climbs trees! Dost thou think by sheer importunity to vanquish the virtue of this lady, that thou escaladest her windows at night by the trees? She dislikes thee of all things in the world, and yet thou must still persist. Well indeed hast thou laid my admonitions to heart, to say nothing of the many proofs which she has given thee of her disdain! But I have yet a word for thee: hitherto, not that she bears thee any love, but that she has yielded to my urgent prayers, she has kept silence as to thy misdeeds: she will do so no more: I have given her leave to act as she may think fit, if thou givest her any further annoyance. And what wilt thou do if she informs her brothers?" The gallant, now fully apprised of what it imported him to know, was profuse in promises, whereby as best he might he reassured the friar, and so left him. The very next night, as soon as the matin hour was come, he entered the garden, climbed up the tree, found the window open, entered the chamber, and in a trice was in the embrace of his fair lady. Anxiously had she expected him, and blithely did she now greet him, saying:—"All thanks to master friar that he so well taught thee the way hither." Then, with many a jest and laugh at the simplicity of the asinine friar, and many a flout at distaff-fuls and combs and cards, they solaced themselves with one another to their no small delight. Nor did they omit so to arrange matters that they were well able to dispense with master friar, and yet pass many another night together with no less satisfaction: to which goal I pray that I, and all other Christian souls that are so minded, may be speedily guided of God in His holy mercy.

NOVEL IV.

— Dom Felice instructs Fra Puccio how to attain blessedness by doing a penance. Fra Puccio does the penance, and meanwhile Dom Felice has a good time with Fra Puccio's wife. —

When Filomena, having concluded her story, was silent, and Dioneo had added a few honeyed phrases in praise of the lady's wit and Filomena's closing prayer, the queen glanced with a smile to Pamfilo, and said:—"Now, Pamfilo, give us some pleasant trifle to speed our delight." "That gladly will I," returned forthwith Pamfilo, and then:—"Madam," he began, "not a few there are that, while they use their best endeavours to get themselves places in Paradise, do, by inadvertence, send others thither: as did, not long ago, betide a fair neighbour of ours, as you shall hear.

Hard by San Pancrazio there used to live, as I have heard tell, a worthy man and wealthy, Puccio di Rinieri by name, who in later life, under an overpowering sense of religion, became a tertiary of the order of St. Francis, and was thus known as Fra Puccio. In which spiritual life he was the better able to persevere that his household consisted but of a wife and a maid, and having no need to occupy himself with any craft, he spent no small part of his time at church; where, being a simple soul and slow of wit, he said his paternosters, heard sermons, assisted at the mass, never missed lauds (i. e. when chanted by the seculars), fasted and mortified his flesh; nay—so 'twas whispered—he was of the Flagellants. His wife, Monna Isabetta by name, a woman of from twenty-eight to thirty summers, still young for her age, lusty, comely and plump as a casolan(1) apple, had not unfrequently, by reason of her husband's devoutness, if not also of his age, more than she cared for, of abstinence; and when she was sleepy, or, maybe, riggish, he would repeat to her the life of Christ, and the sermons of Fra Nastagio, or the lament of the Magdalen, or the like. Now, while such was the tenor of her life, there returned from Paris a young monk, by name Dom Felice, of the convent of San Pancrazio, a well-favoured man and keen-witted, and profoundly learned, with whom Fra Puccio became very intimate; and as there was no question which he could put to him but Dom Felice could answer it, and moreover he made great shew of holiness, for well he knew Fra Puccio's bent, Fra Puccio took to bringing him home and entertaining him at breakfast and supper, as occasion served; and for love of her husband the lady also grew familiar with Dom Felice, and was zealous to do him honour. So the monk, being a constant visitor at Fra Puccio's house, and seeing the lady so lusty and plump, surmised that of which she must have most lack, and made up his mind to afford, if he could, at once relief to Fra Puccio and contentment to the lady. So cautiously, now and again, he cast an admiring glance in her direction with such effect that he kindled in her the same desire with which he burned, and marking his success, took the first opportunity to declare his passion to her. He found her fully disposed to gratify it; but how this might be, he was at a loss to discover, for she would not trust herself with him in any place whatever except her own house, and there it could not be, because Fra Puccio never travelled; whereby the monk was greatly dejected. Long he pondered the matter, and at length thought of an expedient, whereby he might be with the lady in her own house without incurring suspicion, notwithstanding that Fra Puccio was there. So, being with Fra Puccio one day, he said to him:— "Reasons many have I to know, Fra Puccio, that all thy desire is to become a saint; but it seems to me that thou farest by a circuitous route, whereas there is one very direct, which the Pope and the greater prelates that are about him know and use, but will have it remain a secret, because otherwise the clergy, who for the most part live by alms, and could not then expect alms or aught else from the laity, would be speedily ruined. However, as thou art my friend, and hast shewn me much honour, I would teach thee that way, if I were assured that thou wouldst follow it without letting another soul in the world hear of it." Fra Puccio was now all agog to hear more of the matter, and began most earnestly entreating Dom Felice to teach him the way, swearing that without Dom Felice's leave none should ever hear of it from him, and averring that, if he found it practicable, he would certainly follow it. "I am satisfied with thy promises," said the monk, "and I will shew thee the way. Know then that the holy doctors hold that whoso would achieve blessedness must do the penance of which I shall tell thee; but see thou take me judiciously. I do not say that after the penance thou wilt not be a sinner, as thou art; but the effect will be that the sins which thou hast committed up to the very hour of the penance will all be purged away and thereby remitted to thee, and the sins which thou shalt commit thereafter will not be written against thee to thy damnation, but will be quit by holy water, like venial sins. First of all then the penitent must with great exactitude confess his sins when he comes to begin the penance. Then follows a period of fasting and very strict abstinence which must last for forty days, during which time he is to touch no woman whomsoever, not even his wife. Moreover, thou must have in thy house some place whence thou mayst see the sky by night, whither thou must resort at compline; and there thou must have a beam, very broad, and placed in such a way, that, standing, thou canst rest thy nether part upon it, and so, not raising thy feet from the ground, thou must extend thy arms, so as to make a sort of crucifix, and if thou wouldst have pegs to rest them on thou mayst; and on this manner, thy gaze fixed on the sky, and never moving a jot, thou must stand until matins. And wert thou lettered, it were proper for thee to say meanwhile certain prayers that I would give thee; but as thou art not so, thou must say three hundred paternosters and as many avemarias in honour of the Trinity; and thus contemplating the sky, be ever mindful that God was the creator of the heaven and the earth, and being set even as Christ was upon the cross, meditate on His passion. Then, when the matin-bell sounds, thou mayst, if thou please, go to bed—but see that thou undress not—and sleep; but in the morning thou must go to church, and hear at least three masses, and say fifty paternosters and as many avemarias; after which thou mayst with a pure heart do aught that thou hast to do, and breakfast; but at vespers thou must be again at church, and say there certain prayers, which I shall give thee in writing and which are indispensable, and after compline thou must repeat thy former exercise. Do this, and I, who have done it before thee, have good hope that even before thou shalt have reached the end of the penance, thou wilt, if thou shalt do it in a devout spirit, have already a marvellous foretaste of the eternal blessedness." "This," said Fra Puccio, "is neither a very severe nor a very long penance, and can be very easily managed: wherefore in God's name I will begin on Sunday." And so he took his leave of Dom Felice, and went home, and, by Dom Felice's permission, informed his wife of every particular of his intended penance.

The lady understood very well what the monk meant by enjoining him not to stir from his post until matins; and deeming it an excellent device, she said that she was well content that he should do this or aught else that he thought good for his soul; and to the end that his penance might be blest of, she would herself fast with him, though she would go no further. So they did as they had agreed: when Sunday came Fra Puccio began his penance, and master monk, by understanding with the lady, came most evenings, at the hour when he was secure from discovery, to sup with her, always bringing with him abundance both of meat and of drink, and after slept with her till the matin hour, when he got up and left her, and Fra Puccio went to bed. The place which Fra Puccio had chosen for his penance was close to the room in which the lady slept, and only separated from it by the thinnest of partitions; so that, the monk and the lady disporting themselves with one another without stint or restraint, Fra Puccio thought he felt the floor of the house shake a little, and pausing at his hundredth paternoster, but without leaving his post, called out to the lady to know what she was about. The lady, who dearly loved a jest, and was just then riding the horse of St. Benedict or St. John Gualbert, answered:—"I'faith, husband, I am as restless as may be." "Restless," said Fra Puccio, "how so? What means this restlessness?" Whereto with a hearty laugh, for which she doubtless had good occasion, the bonny lady replied:—"What means it? How should you ask such a question? Why, I have heard you say a thousand times:—'Who fasting goes to bed, uneasy lies his head.'" Fra Puccio, supposing that her wakefulness and restlessness abed was due to want of food, said in good faith:—"Wife, I told thee I would have thee not fast; but as thou hast chosen to fast, think not of it, but think how thou mayst compose thyself to sleep; thou tossest about the bed in such sort that the shaking is felt here." "That need cause thee no alarm," rejoined the lady. "I know what I am about; I will manage as well as I can, and do thou likewise." So Fra Puccio said no more to her, but resumed his paternosters; and thenceforth every night, while Fra Puccio's penance lasted, the lady and master monk, having had a bed made up for them in another part of the house, did there wanton it most gamesomely, the monk departing and the lady going back to her bed at one and the same time, being shortly before Fra Puccio's return from his nightly vigil. The friar thus persisting in his penance while the lady took her fill of pleasure with the monk, she would from time to time say jestingly to him:—"Thou layest a penance upon Fra Puccio whereby we are rewarded with Paradise." So well indeed did she relish the dainties with which the monk regaled her, the more so by contrast with the abstemious life to which her husband had long accustomed her, that, when Fra Puccio's penance was done, she found means to enjoy them elsewhere, and ordered her indulgence with such discretion as to ensure its long continuance. Whereby (that my story may end as it began) it came to pass that Fra Puccio, hoping by his penance to win a place for himself in Paradise, did in fact translate thither the monk who had shewn him the way, and the wife who lived with him in great dearth of that of which the monk in his charity gave her superabundant largess.

(1) Perhaps from Casoli, near Naples.

NOVEL V.

— Zima gives a palfrey to Messer Francesco Vergellesi, who in return suffers him to speak with his wife. She keeping silence, he answers in her stead, and the sequel is in accordance with his answer. —

When Pamfilo had brought the story of Fra Puccio to a close amid the laughter of the ladies, the queen debonairly bade Elisa follow suit; and she, whose manner had in it a slight touch of severity, which betokened not despite, but was habitual to her, thus began:—

Many there are that, being very knowing, think that others are quite the reverse; and so, many a time, thinking to beguile others, are themselves beguiled; wherefore I deem it the height of folly for any one wantonly to challenge another to a contest of wit. But, as, perchance, all may not be of the same opinion, I am minded, without deviating from the prescribed order, to acquaint you with that which thereby befell a certain knight of Pistoia. Know then that at Pistoia there lived a knight, Messer Francesco, by name, of the Vergellesi family, a man of much wealth and good parts, being both wise and clever, but withal niggardly beyond measure. Which Messer Francesco, having to go to Milan in the capacity of podesta, had provided himself with all that was meet for the honourable support of such a dignity, save only a palfrey handsome enough for him; and not being able to come by any such, he felt himself at a loss. Now there was then in Pistoia a young man, Ricciardo by name, of low origin but great wealth, who went always so trim and fine and foppish of person, that folk had bestowed upon him the name of Zima,(1) by which he was generally known. Zima had long and to no purpose burned and yearned for love of Messer Francesco's very fair and no less virtuous wife. His passion was matter of common notoriety; and so it befell that some one told Messer Francesco that he had but to ask Zima, who was the possessor of one of the handsomest palfreys in Tuscany, which on that account he greatly prized, and he would not hesitate to give him the horse for the love which he bore his wife. So our niggardly knight sent for Zima, and offered to buy the horse of him, hoping thereby to get him from Zima as a gift. Zima heard the knight gladly, and thus made answer:—"Sell you my horse, Sir, I would not, though you gave me all that you have in the world; but I shall be happy to give him to you, when you will, on this condition, that, before he pass into your hands, I may by your leave and in your presence say a few words to your wife so privately that I may be heard by her alone." Thinking at once to gratify his cupidity and to outwit Zima, the knight answered that he was content that it should be even as Zima wished. Then, leaving him in the hall of the palace, he went to his lady's chamber, and told her the easy terms on which he might acquire the palfrey, bidding her give Zima his audience, but on no account to vouchsafe him a word of reply. This the lady found by no means to her mind, but, as she must needs obey her husband's commands, she promised compliance, and followed him into the hall to hear what Zima might have to say. Zima then renewed his contract with the knight in due form; whereupon, the lady being seated in a part of the hall where she was quite by herself, he sate down by her side, and thus began:—"Noble lady, I have too much respect for your understanding to doubt that you have long been well aware of the extremity of passion whereto I have been brought by your beauty, which certainly exceeds that of any other lady that I have ever seen, to say nothing of your exquisite manners and incomparable virtues, which might well serve to captivate every soaring spirit that is in the world; wherefore there need no words of mine to assure you that I love you with a love greater and more ardent than any that man yet bore to woman, and so without doubt I shall do, as long as my woful life shall hold this frame together; nay, longer yet, for, if love there be in the next world as in this, I shall love you evermore. And so you may make your mind secure that there is nothing that is yours, be it precious or be it common, which you may count as in such and so sure a sort your own as me, for all that I am and have. And that thereof you may not lack evidence of infallible cogency, I tell you, that I should deem myself more highly favoured, if I might at your command do somewhat to pleasure you, than if at my command the whole world were forthwith to yield me obedience. And as 'tis even in such sort that I am yours, 'tis not unworthily that I make bold to offer my petitions to Your Highness, as being to me the sole, exclusive source of all peace, of all bliss, of all health. Wherefore, as your most lowly vassal, I pray you, dear my bliss, my soul's one hope, wherein she nourishes herself in love's devouring flame, that in your great benignity you deign so far to mitigate the harshness which in the past you have shewn towards me, yours though I am, that, consoled by your compassion, I may say, that, as 'twas by your beauty that I was smitten with love, so 'tis to your pity that I owe my life, which, if in your haughtiness you lend not ear unto my prayers, will assuredly fail, so that I shall die, and, it may be, 'twill be said that you slew me. 'Twould not redound to your honour that I died for love of you; but let that pass; I cannot but think, however, that you would sometimes feel a touch of remorse, and would grieve that 'twas your doing, and that now and again, relenting, you would say to yourself:—'Ah! how wrong it was of me that I had not pity on my Zima;' by which too late repentance you would but enhance your grief. Wherefore, that this come not to pass, repent you while it is in your power to give me ease, and shew pity on me before I die, seeing that with you it rests to make me either the gladdest or the saddest man that lives. My trust is in your generosity, that 'twill not brook that a love so great and of such a sort as mine should receive death for guerdon, and that by a gladsome and gracious answer you will repair my shattered spirits, which are all a-tremble in your presence for very fear." When he had done, he heaved several very deep sighs, and a few tears started from his eyes, while he awaited the lady's answer.

Long time he had wooed her with his eyes, had tilted in her honour, had greeted her rising with music; and against these and all like modes of attack she had been proof; but the heartfelt words of her most ardent lover were not without their effect, and she now began to understand what she had never till then understood, to wit, what love really means. So, albeit she obeyed her lord's behest, and kept silence, yet she could not but betray by a slight sigh that which, if she might have given Zima his answer, she would readily have avowed. After waiting a while, Zima found it strange that no answer was forthcoming; and he then began to perceive the trick which the knight had played him. However, he kept his eyes fixed on the lady, and observing that her eyes glowed now and again, as they met his, and noting the partially suppressed sighs which escaped her, he gathered a little hope, which gave him courage to try a novel plan of attack. So, while the lady listened, he began to make answer for her to himself on this wise:—"Zima mine, true indeed it is that long since I discerned that thou didst love me with a love exceeding great and whole-hearted, whereof I have now yet ampler assurance by thine own words, and well content I am therewith, as indeed I ought to be. And however harsh and cruel I may have seemed to thee, I would by no means have thee believe, that I have been such at heart as I have seemed in aspect; rather, be assured that I have ever loved thee and held thee dear above all other men; the mien which I have worn was but prescribed by fear of another and solicitude for my fair fame. But a time will soon come when I shall be able to give thee plain proof of my love, and to accord the love which thou hast borne and dost bear me its due guerdon. Wherefore be comforted and of good hope; for, Messer Francesco is to go in a few days' time to Milan as podesta, as thou well knowest, seeing that for love of me thou hast given him thy fine palfrey; and I vow to thee upon my faith, upon the true love which I bear thee, that without fail, within a few days thereafter thou shalt be with me, and we will give our love complete and gladsome consummation. And that I may have no more occasion to speak to thee of this matter, be it understood between us that henceforth when thou shalt observe two towels disposed at the window of my room which overlooks the garden, thou shalt come to me after nightfall of that same day by the garden door (and look well to it that thou be not seen), and thou shalt find me waiting for thee, and we will have our fill of mutual cheer and solace all night long."

Having thus answered for the lady, Zima resumed his own person and thus replied to the lady:—"Dearest madam, your boon response so overpowers my every faculty that scarce can I frame words to render you due thanks; and, were I able to utter all I feel, time, however long, would fail me fully to thank you as I would fain and as I ought: wherefore I must even leave it to your sage judgment to divine that which I yearn in vain to put in words. Let this one word suffice, that as you bid me, so I shall not fail to do; and then, having, perchance, firmer assurance of the great boon which you have granted me, I will do my best endeavour to thank you in terms the amplest that I may command. For the present there is no more to say; and so, dearest my lady, I commend you to God; and may He grant you your heart's content of joy and bliss." To all which the lady returned never a word: wherefore Zima rose and turned to rejoin the knight, who, seeing him on his feet, came towards him, and said with a laugh:—"How sayst thou? Have I faithfully kept my promise to thee?" "Not so, Sir," replied Zima; "for by thy word I was to have spoken with thy wife, and by thy deed I have spoken to a statue of marble." Which remark was much relished by the knight, who, well as he had thought of his wife, thought now even better of her, and said:—"So thy palfrey, that was, is now mine out and out." "'Tis even so, Sir," replied Zima; "but had I thought to have gotten such fruit as I have from this favour of yours, I would not have craved it, but would have let you have the palfrey as a free gift: and would to God I had done so, for, as it is, you have bought the palfrey and I have not sold him." This drew a laugh from the knight, who within a few days thereafter mounted the palfrey which he had gotten, and took the road for Milan, there to enter on his podestate. The lady, now mistress of herself, bethought her of Zima's words, and the love which he bore her, and for which he had parted with his palfrey; and observing that he frequently passed her house, said to herself:—"What am I about? Why throw I my youth away? My husband is gone to Milan, and will not return for six months, and when can he ever restore them to me? When I am old! And besides, shall I ever find another such lover as Zima? I am quite by myself. There is none to fear, I know not why I take not my good time while I may: I shall not always have the like opportunity as at present: no one will ever know; and if it should get known, 'tis better to do and repent than to forbear and repent." Of which meditations the issue was that one day she set two towels in the window overlooking the garden, according to Zima's word, and Zima having marked them with much exultation, stole at nightfall alone to the door of the lady's garden, and finding it open, crossed to another door that led into the house, where he found the lady awaiting him. On sight of him she rose to meet him, and gave him the heartiest of welcomes. A hundred thousand times he embraced and kissed her, as he followed her upstairs: then without delay they hied them to bed, and knew love's furthest bourne. And so far was the first time from being in this case the last, that, while the knight was at Milan, and indeed after his return, there were seasons not a few at which Zima resorted thither to the immense delight of both parties.

(1) From the Low Latin aczima, explained by Du Cange as "tonture de draps," the process of dressing cloth so as to give it an even nap. Zima is thus equivalent to "nitidus." Cf. Vocab. degli Accademici della Crusca, "Azzimare."

NOVEL VI.

— Ricciardo Minutolo loves the wife of Filippello Fighinolfi, and knowing her to be jealous, makes her believe that his own wife is to meet Filippello at a bagnio on the ensuing day; whereby she is induced to go thither, where, thinking to have been with her husband, she discovers that she has tarried with Ricciardo. —

When Elisa had quite done, the queen, after some commendation of Zima's sagacity, bade Fiammetta follow with a story. Whereto Fiammetta, all smiles, responded:—"Madam, with all my heart;" and thus began:—

Richly though our city abounds, as in all things else, so also in instances to suit every topic, yet I am minded to journey some distance thence, and, like Elisa, to tell you something of what goes on in other parts of the world: wherefore pass we to Naples, where you shall hear how one of these sanctified that shew themselves so shy of love, was by the subtlety of her lover brought to taste of the fruit before she had known the flowers of love; whereby at one and the same time you may derive from the past counsel of prudence for the future, and present delectation.

In the very ancient city of Naples, which for loveliness has not its superior or perhaps its equal in Italy, there once lived a young man, renowned alike for noble blood and the splendour of his vast wealth, his name Ricciardo Minutolo. He was mated with a very fair and loving wife; but nevertheless he became enamoured of a lady who in the general opinion vastly surpassed in beauty every other lady in Naples. Catella—such was the lady's name—was married to a young man, likewise of gentle blood, Filippello Fighinolfi by name, whom she, most virtuous of ladies, loved and held dear above all else in the world. Being thus enamoured of Catella, Ricciardo Minutolo left none of those means untried whereby a lady's favour and love are wont to be gained, but for all that he made no way towards the attainment of his heart's desire: whereby he fell into a sort of despair, and witless and powerless to loose himself from his love, found life scarce tolerable, and yet knew not how to die. While in this frame he languished, it befell one day that some ladies that were of kin to him counselled him earnestly to be quit of such a love, whereby he could but fret himself to no purpose, seeing that Catella cared for nought in the world save Filippello, and lived in such a state of jealousy on his account that never a bird flew but she feared lest it should snatch him from her. So soon as Ricciardo heard of Catella's jealousy, he forthwith began to ponder how he might make it subserve his end. He feigned to have given up his love for Catella as hopeless, and to have transferred it to another lady, in whose honour he accordingly began to tilt and joust and do all that he had been wont to do in honour of Catella. Nor was it long before well-nigh all the Neapolitans, including Catella herself, began to think that he had forgotten Catella, and was to the last degree enamoured of the other lady. In this course he persisted, until the opinion was so firmly rooted in the minds of all that even Catella laid aside a certain reserve which she had used towards him while she deemed him her lover, and, coming and going, greeted him in friendly, neighbourly fashion, like the rest. Now it so befell that during the hot season, when, according to the custom of the Neapolitans, many companies of ladies and gentlemen went down to the sea-coast to recreate themselves and breakfast and sup, Ricciardo, knowing that Catella was gone thither with her company, went likewise with his, but, making as if he were not minded to stay there, he received several invitations from the ladies of Catella's company before he accepted any. When the ladies received him, they all with one accord, including Catella, began to rally him on his new love, and he furnished them with more matter for talk by feigning a most ardent passion. At length most of the ladies being gone off, one hither, another thither, as they do in such places, leaving Catella and a few others with Ricciardo, he tossed at Catella a light allusion to a certain love of her husband Filippello, which threw her at once into such a fit of jealousy, that she inly burned with a vehement desire to know what Ricciardo meant. For a while she kept her own counsel; then, brooking no more suspense, she adjured Ricciardo, by the love he bore the lady whom most he loved, to expound to her what he had said touching Filippello. He answered thus:—"You have adjured me by her to whom I dare not deny aught that you may ask of me; my riddle therefore I will presently read you, provided you promise me that neither to him nor to any one else will you impart aught of what I shall relate to you, until you shall have ocular evidence of its truth; which, so you desire it, I will teach you how you may obtain." The lady accepted his terms, which rather confirmed her belief in his veracity, and swore that she would not tell a soul. They then drew a little apart, that they might not be overheard by the rest, and Ricciardo thus began:—"Madam, did I love you, as I once did, I should not dare to tell you aught that I thought might cause you pain; but, now that that love is past, I shall have the less hesitation in telling you the truth. Whether Filippello ever resented the love which I bore you, or deemed that it was returned by you, I know not: whether it were so or no, he certainly never shewed any such feeling to me; but so it is that now, having waited, perhaps, until, as he supposes, I am less likely to be on my guard, he shews a disposition to serve me as I doubt he suspects that I served him; that is to say, he would fain have his pleasure of my wife, whom for some time past he has, as I discover, plied with messages through most secret channels. She has told me all, and has answered him according to my instructions: but only this morning, just before I came hither, I found a woman in close parley with her in the house, whose true character and purpose I forthwith divined; so I called my wife, and asked what the woman wanted. Whereto she answered:—''Tis this persecution by Filippello which thou hast brought upon me by the encouraging answers that thou wouldst have me give him: he now tells me that he is most earnestly desirous to know my intentions, and that, should I be so minded, he would contrive that I should have secret access to a bagnio in this city, and he is most urgent and instant that I should consent. And hadst thou not, wherefore I know not, bidden me keep the affair afoot, I would have dismissed him in such a sort that my movements would have been exempt from his prying observation for ever.' Upon this I saw that the affair was going too far; I determined to have no more of it, and to let you know it, that you may understand how he requites your whole-hearted faith, which brought me of late to the verge of death. And that you may not suppose that these are but empty words and idle tales, but may be able, should you so desire, to verify them by sight and touch, I caused my wife to tell the woman who still waited her answer, that she would be at the bagnio to-morrow about none, during the siesta: with which answer the woman went away well content. Now you do not, I suppose, imagine that I would send her thither; but if I were in your place, he should find me there instead of her whom he thinks to find there; and when I had been some little time with him, I would give him to understand with whom he had been, and he should have of me such honour as he deserved. Whereby, I doubt not, he would be put to such shame as would at one and the same time avenge both the wrong which he has done to you and that which he plots against me."

Catella, as is the wont of the jealous, hearkened to Ricciardo's words without so much as giving a thought to the speaker or his wiles, inclined at once to credit his story, and began to twist certain antecedent matters into accord with it; then, suddenly kindling with wrath, she answered that to the bagnio she would certainly go; 'twould cause her no great inconvenience, and if he should come, she would so shame him that he should never again set eyes on woman but his ears would tingle. Satisfied by what he heard, that his stratagem was well conceived, and success sure, Ricciardo added much in corroboration of his story, and having thus confirmed her belief in it, besought her to keep it always close, whereto she pledged her faith.

Next morning Ricciardo hied him to the good woman that kept the bagnio to which he had directed Catella, told her the enterprise which he had in hand, and prayed her to aid him therein so far as she might be able. The good woman, who was much beholden to him, assured him that she would gladly do so, and concerted with him all that was to be said and done. She had in the bagnio a room which was very dark, being without any window to admit the light. This room, by Ricciardo's direction, she set in order, and made up a bed there as well as she could, into which bed Ricciardo got, as soon as he had breakfasted, and there awaited Catella's coming.

Now Catella, still giving more credence to Ricciardo's story than it merited, had gone home in the evening in a most resentful mood, and Filippello, returning home the same evening with a mind greatly preoccupied, was scarce as familiar with her as he was wont to be. Which she marking, grew yet more suspicious than before, and said to herself:—"Doubtless he is thinking of the lady of whom he expects to take his pleasure to-morrow, as most assuredly he shall not;" and so, musing and meditating what she should say to him after their rencounter at the bagnio, she spent the best part of the night. But—to shorten my story—upon the stroke of none Catella, taking with her a single attendant, but otherwise adhering to her original intention, hied her to the bagnio which Ricciardo had indicated; and finding the good woman there, asked her whether Filippello had been there that day. Primed by Ricciardo, the good woman asked her, whether she were the lady that was to come to speak with him; to which she answered in the affirmative. "Go to him, then," said the good woman. And so Catella, in quest of that which she would gladly not have found, was shewn to the chamber where Ricciardo was, and having entered without uncovering her head, closed the door behind her. Overjoyed to see her, Ricciardo sprang out of bed, took her in his arms, and said caressingly:—"Welcome, my soul." Catella, dissembling, for she was minded at first to counterfeit another woman, returned his embrace, kissed him, and lavished endearments upon him; saying, the while, not a word, lest her speech should betray her. The darkness of the room, which was profound, was equally welcome to both; nor were they there long enough for their eyes to recover power. Ricciardo helped Catella on to the bed, where, with no word said on either side in a voice that might be recognized, they lay a long while, much more to the solace and satisfaction of the one than of the other party. Then, Catella, deeming it high time to vent her harboured resentment, burst forth in a blaze of wrath on this wise:—"Alas! how wretched is the lot of women, how misplaced of not a few the love they bear their husbands! Ah, woe is me! for eight years have I loved thee more dearly than my life; and now I find that thou, base miscreant that thou art, dost nought but burn and languish for love of another woman! Here thou hast been—with whom, thinkest thou? Even with her whom thou hast too long deluded with thy false blandishments, making pretence to love her while thou art enamoured of another. 'Tis I, Catella, not the wife of Ricciardo, false traitor that thou art; list if thou knowest my voice; 'tis I indeed! Ah! would we were but in the light!— it seems to me a thousand years till then—that I might shame thee as thou deservest, vile, pestilent dog that thou art! Alas! woe is me! such love as I have borne so many years—to whom? To this faithless dog, that, thinking to have a strange woman in his embrace, has in the brief while that I have been with him here lavished upon me more caresses and endearments than during all the forepast time that I have been his! A lively spark indeed art thou to-day, renegade dog, that shewest thyself so limp and enervate and impotent at home! But, God be praised, thou hast tilled thine own plot, and not another's, as thou didst believe. No wonder that last night thou heldest aloof from me; thou wast thinking of scattering thy seed elsewhere, and wast minded to shew thyself a lusty knight when thou shouldst join battle. But praise be to God and my sagacity, the water has nevertheless taken its proper course. Where is thy answer, culprit? Hast thou nought to say? Have my words struck thee dumb? God's faith I know not why I forbear to pluck thine eyes out with my fingers. Thou thoughtest to perpetrate this treason with no small secrecy; but, by God, one is as knowing as another; thy plot has failed; I had better hounds on thy trail than thou didst think for." Ricciardo, inly delighted by her words, made no answer, but embraced and kissed her more than ever, and overwhelmed her with his endearments. So she continued her reproaches, saying:—"Ay, thou thinkest to cajole me with thy feigned caresses, wearisome dog that thou art, and so to pacify and mollify me; but thou art mistaken. I shall never be mollified, until I have covered thee with infamy in the presence of all our kinsfolk and friends and neighbours. Am I not, miscreant, as fair as the wife of Ricciardo Minutolo? Am I not as good a lady as she? Why dost not answer, vile dog? Wherein has she the advantage of me? Away with thee! touch me not; thou hast done feats of arms more than enough for to-day. Well I know that, now that thou knowest who I am, thou wilt wreak thy will on me by force: but by God's grace I will yet disappoint thee. I know not why I forbear to send for Ricciardo, who loved me more than himself and yet was never able to boast that he had a single glance from me; nor know I why 'twere wrong to do so. Thou thoughtest to have his wife here, and 'tis no fault of thine that thou hadst her not: so, if I had him, thou couldst not justly blame me."

Enough had now been said: the lady's mortification was extreme; and, as she ended, Ricciardo bethought him that, if he suffered her, thus deluded, to depart, much evil might ensue. He therefore resolved to make himself known, and disabuse her of her error. So, taking her in his arms, and clipping her so close that she could not get loose, he said:—"Sweet my soul, be not wroth: that which, while artlessly I loved, I might not have, Love has taught me to compass by guile: know that I am thy Ricciardo."

At these words and the voice, which she recognized, Catella started, and would have sprung out of the bed; which being impossible, she essayed a cry; but Ricciardo laid a hand upon her mouth, and closed it, saying:—"Madam, that which is done can never be undone, though you should cry out for the rest of your days, and should you in such or any other wise publish this matter to any, two consequences will ensue. In the first place (and this is a point which touches you very nearly) your honour and fair fame will be blasted; for, however you may say that I lured you hither by guile, I shall deny it, and affirm, on the contrary, that I induced you to come hither by promises of money and gifts, and that 'tis but because you are vexed that what I gave you did not altogether come up to your expectations, that you make such a cry and clamour; and you know that folk are more prone to believe evil than good, and therefore I am no less likely to be believed than you. The further consequence will be mortal enmity between your husband and me, and the event were as like to be that I killed him as that he killed me: which if I did, you would never more know joy or peace. Wherefore, heart of my body, do not at one and the same time bring dishonour upon yourself and set your husband and me at strife and in jeopardy of our lives. You are not the first, nor will you be the last to be beguiled; nor have I beguiled you to rob you of aught, but for excess of love that I bear, and shall ever bear, you, being your most lowly vassal. And though it is now a great while that I, and what I have and can and am worth, are yours, yet I am minded that so it shall be henceforth more than ever before. Your discretion in other matters is not unknown to me, and I doubt not 'twill be equally manifest in this."

Ricciardo's admonitions were received by Catella with many a bitter tear; but though she was very wroth and very sad at heart, yet Ricciardo's true words so far commanded the assent of her reason, that she acknowledged that 'twas possible they might be verified by the event. Wherefore she made answer:-"Ricciardo, I know not how God will grant me patience to bear the villainy and knavery which thou hast practised upon me; and though in this place, to which simplicity and excess of jealousy guided my steps, I raise no cry, rest assured that I shall never be happy, until in one way or another I know myself avenged of that which thou hast done to me. Wherefore unhand me, let me go: thou hast had thy desire of me, and hast tormented me to thy heart's content: 'tis time to release me; let me go, I pray thee." But Ricciardo, seeing that she was still much ruffled in spirit, was resolved not to let her go, until he had made his peace with her. So he addressed himself to soothe her; and by dint of most dulcet phrases and entreaties and adjurations he did at last prevail with her to give him her pardon; nay, by joint consent, they tarried there a great while to the exceeding great delight of both. Indeed the lady, finding her lover's kisses smack much better than those of her husband, converted her asperity into sweetness, and from that day forth cherished a most tender love for Ricciardo; whereof, using all circumspection, they many a time had solace. God grant us solace of ours.

NOVEL VII.

— Tedaldo, being in disfavour with his lady, departs from Florence. He returns thither after a while in the guise of a pilgrim, has speech of his lady, and makes her sensible of her fault. Her husband, convicted of slaying him, he delivers from peril of death, reconciles him with his brothers, and thereafter discreetly enjoys his lady. —

So ceased Fiammetta; and, when all had bestowed on her their meed of praise, the queen—to lose no time—forthwith bade Emilia resume the narration. So thus Emilia began:—

I am minded to return to our city, whence my two last predecessors saw fit to depart, and to shew you how one of our citizens recovered the lady he had lost. Know then that there was in Florence a young noble, his name Tedaldo Elisei, who being beyond measure enamoured of a lady hight Monna Ermellina, wife of one Aldobrandino Palermini, and by reason of his admirable qualities richly deserving to have his desire, found Fortune nevertheless adverse, as she is wont to be to the prosperous. Inasmuch as, for some reason or another, the lady, having shewn herself gracious towards Tedaldo for a while, completely altered her mien, and not only shewed him no further favour, but would not so much as receive a message from him or suffer him to see her face; whereby he fell a prey to a grievous and distressful melancholy; but so well had he concealed his love that the cause of his melancholy was surmised by none. He tried hard in divers ways to recover the love which he deemed himself to have lost for no fault of his, and finding all his efforts unavailing, he resolved to bid the world adieu, that he might not afford her who was the cause of his distress the satisfaction of seeing him languish. So he got together as much money as he might, and secretly, no word said to friend or kinsman except only a familiar gossip, who knew all, he took his departure for Ancona. Arrived there, he assumed the name of Filippo Santodeccio, and having forgathered with a rich merchant, entered his service. The merchant took him with him to Cyprus aboard one of his ships, and was so well pleased with his bearing and behaviour that he not only gave him a handsome salary but made him in a sort his companion, and entrusted him with the management of no small part of his affairs: wherein he proved himself so apt and assiduous, that in the course of a few years he was himself established in credit and wealth and great repute as a merchant. Seven years thus passed, during which, albeit his thoughts frequently reverted to his cruel mistress, and sorely love smote him, and much he yearned to see her again, yet such was his firmness that he came off conqueror, until one day in Cyprus it so befell that there was sung in his hearing a song that he had himself composed, and of which the theme was the mutual love that was between his lady and him, and the delight that he had of her; which as he heard, he found it incredible that she should have forgotten him, and burned with such a desire to see her once more, that, being able to hold out no longer, he made up his mind to return to Florence. So, having set all his affairs in order, he betook him, attended only by a single servant, to Ancona; whence he sent all his effects, as they arrived, forward to Florence, consigning them to a friend of his Ancontan partner, and followed with his servant in the disguise of a pilgrim returned from the Holy Sepulchre. Arrived at Florence, he put up at a little hostelry kept by two brothers hard by his lady's house, whither he forthwith hied him, hoping that, perchance, he might have sight of her from the street; but, finding all barred and bolted, doors, windows and all else, he doubted much, she must be dead, or have removed thence. So, with a very heavy heart, he returned to the house of the two brothers, and to his great surprise found his own four brothers standing in front of it, all in black. He knew that he was so changed from his former semblance, both in dress and in person, that he might not readily be recognized, and he had therefore no hesitation in going up to a shoemaker and asking him why these men were all dressed in black. The shoemaker answered:—"'Tis because 'tis not fifteen days since a brother of theirs, Tedaldo by name, that had been long abroad, was slain; and I understand that they have proved in court that one Aldobrandino Palermini, who is under arrest, did the deed, because Tedaldo, who loved his wife, was come back to Florence incognito to forgather with her." Tedaldo found it passing strange that there should be any one so like him as to be mistaken for him, and deplored Aldobrandino's evil plight. He had learned, however, that the lady was alive and well. So, as 'twas now night, he hied him, much perplexed in mind, into the inn, and supped with his servant. The bedroom assigned him was almost at the top of the house, and the bed was none of the best. Thoughts many and disquieting haunted his mind, and his supper had been but light. Whereby it befell that midnight came and went, and Tedaldo was still awake. As thus he watched, he heard shortly after midnight, a noise as of persons descending from the roof into the house, and then through the chinks of the door of his room he caught the flicker of an ascending light. Wherefore he stole softly to the door, and peeping through a chink to make out what was afoot, he saw a very fine young woman bearing a light, and three men making towards her, being evidently those that had descended from the roof. The men exchanged friendly greetings with the young woman, and then one said to her:—"Now, God be praised, we may make our minds easy, for we are well assured that judgment for the death of Tedaldo Elisei is gotten by his brothers against Aldobrandino Palermini, and he has confessed, and the sentence is already drawn up; but still it behoves us to hold our peace; for, should it ever get abroad that we were guilty, we shall stand in the like jeopardy as Aldobrandino." So saying, they took leave of the woman, who seemed much cheered, and went to bed. What he had heard set Tedaldo musing on the number and variety of the errors to which men are liable: as, first, how his brothers had mourned and interred a stranger in his stead, and then charged an innocent man upon false suspicion, and by false witness brought him into imminent peril of death: from which he passed to ponder the blind severity of laws and magistrates, who from misguided zeal to elicit the truth not unfrequently become ruthless, and, adjudging that which is false, forfeit the title which they claim of ministers of God and justice, and do but execute the mandates of iniquity and the Evil One. And so he came at last to consider the possibility of saving Aldobrandino, and formed a plan for the purpose. Accordingly, on the morrow, when he was risen, he left his servant at the inn, and hied him alone, at what he deemed a convenient time, to his lady's house, where, finding, by chance, the door open, he entered, and saw his lady sitting, all tears and lamentations, in a little parlour on the ground-floor. Whereat he all but wept for sympathy; and drawing near her, he said:—"Madam, be not troubled in spirit: your peace is nigh you." Whereupon the lady raised her head, and said between her sobs:—"Good man, what dost thou, a pilgrim, if I mistake not, from distant parts, know either of my peace or of my affliction?" "Madam," returned the pilgrim, "I am of Constantinople, and am but now come hither, at God's behest, that I may give you laughter for tears, and deliver your husband from death." "But," said the lady, "if thou art of Constantinople, and but now arrived, how is't that thou knowest either who my husband is, or who I am?" Whereupon the pilgrim gave her the whole narrative, from the very beginning, of Aldobrandino's sufferings; he also told her, who she was, how long she had been married, and much besides that was known to him of her affairs: whereat the lady was lost in wonder, and, taking him to be a prophet, threw herself on her knees at his feet, and besought him for God's sake, if he were come to save Aldobrandino, to lose no time, for the matter brooked no delay. Thus adjured, the pilgrim assumed an air of great sanctity, as he said:—"Arise, Madam, weep not, but hearken diligently to what I shall say to you, and look to it that you impart it to none. I have it by revelation of God that the tribulation wherein you stand is come upon you in requital of a sin which you did once commit, of which God is minded that this suffering be a partial purgation, and that you make reparation in full, if you would not find yourself in a far more grievous plight." "Sir," replied the lady, "many sins have I committed, nor know I how among them all to single out that whereof, more than another, God requires reparation at my hands—wherefore, if you know it, tell it me, and what by way of reparation I may do, that will I do." "Madam," returned the pilgrim, "well wot I what it is, nor shall I question you thereof for my better instruction, but that the rehearsal may give you increase of remorse therefor. But pass we now to fact. Tell me, mind you ever to have had a lover?" Whereat the lady heaved a deep sigh; then, marvelling not a little, for she had thought 'twas known to none, albeit on the day when the man was slain, who was afterwards buried as Tedaldo, there had been some buzz about it, occasioned by some indiscreet words dropped by Tedaldo's gossip and confidant, she made answer:—"I see that there is nought that men keep secret but God reveals it to you; wherefore I shall not endeavour to hide my secrets from you. True it is that in my youth I was beyond measure enamoured of the unfortunate young man whose death is imputed to my husband; whom I mourned with grief unfeigned, for, albeit I shewed myself harsh and cruel towards him before his departure, yet neither thereby, nor by his long absence, nor yet by his calamitous death was my heart estranged from him." Then said the pilgrim:—"'Twas not the unfortunate young man now dead that you did love, but Tedaldo Elisei. But let that pass; now tell me: wherefore lost he your good graces? Did he ever offend you?" "Nay verily," answered the lady, "he never offended me at all. My harshness was prompted by an accursed friar, to whom I once confessed, and who, when I told him of the love I bore Tedaldo, and my intimacy with him, made my ears so tingle and sing that I still shudder to think of it, warning me that, if I gave it not up, I should fall into the jaws of the Devil in the abyss of hell, and be cast into the avenging fire. Whereby I was so terrified that I quite made my mind up to discontinue my intimacy with him, and, to trench the matter, I would thenceforth have none of his letters or messages; and so, I suppose, he went away in despair, though I doubt not, had he persevered a while longer, I should not have seen him wasting away like snow in sunshine without relenting of my harsh resolve; for in sooth there was nothing in the world I would so gladly have done." Then said the pilgrim:—"Madam, 'tis this sin, and this only, that has brought upon you your present tribulation. I know positively that Tedaldo did never put force upon you: 'twas of your own free will, and for that he pleased you, that you became enamoured of him, your constant visitor, your intimate friend he became, because you yourself would have it so; and in the course of your intimacy you shewed him such favour by word and deed that, if he loved you first, you multiplied his love full a thousandfold. And if so it was, and well I know it was so, what justification had you for thus harshly severing yourself from him? You should have considered the whole matter before the die was cast, and not have entered upon it, if you deemed you might have cause to repent you of it as a sin. As soon as he became yours, you became his. Had he not been yours, you might have acted as you had thought fit, at your own unfettered discretion, but, as you were his, 'twas robbery, 'twas conduct most disgraceful, to sever yourself from him against his will. Now you must know that I am a friar; and therefore all the ways of friars are familiar to me; nor does it misbecome me, as it might another, to speak for your behoof somewhat freely of them; as I am minded to do that you may have better understanding of them in the future than you would seem to have had in the past. Time was when the friars were most holy and worthy men, but those who to-day take the name and claim the reputation of friars have nought of the friar save only the habit: nay, they have not even that: for, whereas their founders ordained that their habits should be strait, of a sorry sort, and of coarse stuff, apt symbols of a soul that in arraying the body in so mean a garb did despite to all things temporal, our modern friars will have them full, and double, and resplendent, and of the finest stuff, and of a fashion goodly and pontifical, wherein without shame they flaunt it like peacocks in the church, in the piazza, even as do the laity in their robes. And as the fisherman casts his net into the stream with intent to take many fish at one throw: so 'tis the main solicitude and study, art and craft of these friars to embrace and entangle within the ample folds of their vast swelling skirts beguines, widows and other foolish women, ay, and men likewise in great number. Wherefore, to speak with more exactitude, the friars of to-day have nought of the habit of the friar save only the colour thereof. And, whereas the friars of old time sought to win men to their salvation, those of to-day seek to win their women and their wealth; wherefore they have made it and make it their sole concern by declamation and imagery to strike terror into the souls of fools, and to make believe that sins are purged by alms and masses; to the end that they, base wretches that have fled to friarage not to ensue holiness but to escape hardship, may receive from this man bread, from that man wine, and from the other man a donation for masses for the souls of his dead. True indeed it is that sins are purged by almsgiving and prayer; but, did they who give the alms know, did they but understand to whom they give them, they would be more apt to keep them to themselves, or throw them to so many pigs. And, knowing that the fewer be they that share great riches, the greater their ease, 'tis the study of each how best by declamation and intimidation to oust others from that whereof he would fain be the sole owner. They censure lust in men, that, they turning therefrom, the sole use of their women may remain to the censors: they condemn usury and unlawful gains, that, being entrusted with the restitution thereof, they may be able to enlarge their habits, and to purchase bishoprics and other great preferments with the very money which they have made believe must bring its possessor to perdition. And when they are taxed with these and many other discreditable practices, they deem that there is no censure, however grave, of which they may not be quit by their glib formula:—'Follow our precepts, not our practice:' as if 'twere possible that the sheep should be of a more austere and rigid virtue than the shepherds. And how many of these, whom they put off with this formula, understand it not in the way in which they enunciate it, not a few of them know. The friars of to-day would have you follow their precepts, that is to say, they would have you fill their purses with coin, confide to them your secrets, practise continence, be longsuffering, forgive those that trespass against you, keep yourselves from evil speaking; all which things are good, seemly, holy. But to what end? To the end that they may be able to do that which, if the laity do it, they will not be able to do. Who knows not that idleness cannot subsist without money? Spend thy money on thy pleasures, and the friar will not be able to live in sloth in his order. Go after women, and there will be no place for the friar. Be not longsuffering, pardon not the wrong-doer, and the friar will not dare to cross thy threshold to corrupt thy family. But wherefore pursue I the topic through every detail? They accuse themselves as often as they so excuse themselves in the hearing of all that have understanding. Why seclude they not themselves, if they misdoubt their power to lead continent and holy lives? Or if they must needs not live as recluses, why follow they not that other holy text of the Gospel:—Christ began to do and to teach?(1) Let them practise first, and school us with their precepts afterwards. A thousand such have I seen in my day, admirers, lovers, philanderers, not of ladies of the world alone, but of nuns; ay, and they too such as made the most noise in the pulpits. Is it such as they that we are to follow? He that does so, pleases himself; but God knows if he do wisely. But assume that herein we must allow that your censor, the friar, spoke truth, to wit, that none may break the marriage-vow without very grave sin. What then? to rob a man, to slay him, to make of him an exile and a wanderer on the face of the earth, are not these yet greater sins? None will deny that so they are. A woman that indulges herself in the intimate use with a man commits but a sin of nature; but if she rob him, or slay him, or drive him out into exile, her sin proceeds from depravity of spirit. That you did rob Tedaldo, I have already shewn you, in that, having of your own free will become his, you reft you from him. I now go further and say that, so far as in you lay, you slew him, seeing that, shewing yourself ever more and more cruel, you did your utmost to drive him to take his own life; and in the law's intent he that is the cause that wrong is done is as culpable as he that does it. Nor is it deniable that you were the cause that for seven years he has been an exile and a wanderer upon the face of the earth. Wherefore upon each of the said three articles you are found guilty of a greater crime than you committed by your intimacy with him. But consider we the matter more closely: perchance Tedaldo merited such treatment: nay, but assuredly 'twas not so. You have yourself so confessed: besides which I know that he loves you more dearly than himself. He would laud, he would extol, he would magnify you above all other ladies so as never was heard the like, wheresoever 'twas seemly for him to speak of you, and it might be done without exciting suspicion. All his bliss, all his honour, all his liberty he avowed was entirely in your disposal. Was he not of noble birth? And for beauty might he not compare with the rest of his townsfolk? Did he not excel in all the exercises and accomplishments proper to youth? Was he not beloved, held dear, well seen of all men? You will not deny it. How then could you at the behest of a paltry friar, silly, brutish and envious, bring yourself to deal with him in any harsh sort? I cannot estimate the error of those ladies who look askance on men and hold them cheap; whereas, bethinking them of what they are themselves, and what and how great is the nobility with which God has endowed man above all the other animals, they ought rather to glory in the love which men give them, and hold them most dear, and with all zeal study to please them, that so their love may never fail. In what sort you did so, instigated by the chatter of a friar, some broth-guzzling, pastry-gorging knave without a doubt, you know; and peradventure his purpose was but to instal himself in the place whence he sought to oust another. This then is the sin which the Divine justice, which, ever operative, suffers no perturbation of its even balance, or arrest of judgment, has decreed not to leave unpunished: wherefore, as without due cause you devised how you might despoil Tedaldo of yourself, so without due cause your husband has been placed and is in jeopardy of his life on Tedaldo's account, and to your sore affliction. Wherefrom if you would be delivered, there is that which you must promise, ay, and (much more) which you must perform: to wit, that, should it ever betide that Tedaldo return hither from his long exile, you will restore to him your favour, your love, your tender regard, your intimacy, and reinstate him in the position which he held before you foolishly hearkened to the halfwitted friar."

Thus ended the pilgrim; and the lady, who had followed him with the closest attention, deeming all that he advanced very sound, and doubting not that her tribulation was, as he said, in requital of her sin, spoke thus:— "Friend of God, well I wot that the matters which you discourse are true, and, thanks to your delineation, I now in great measure know what manner of men are the friars, whom I have hitherto regarded as all alike holy; nor doubt I that great was my fault in the course which I pursued towards Tedaldo; and gladly, were it in my power, would I make reparation in the manner which you have indicated. But how is this feasible? Tedaldo can never return to us. He is dead. Wherefore I know not why I must needs give you a promise which cannot be performed." "Madam," returned the pilgrim, "'tis revealed to me by God that Tedaldo is by no means dead, but alive and well and happy, so only he enjoyed your favour." "Nay, but," said the lady, "speak advisedly; I saw his body done to death by more than one knife-wound; I folded it in these arms, and drenched the dead face with many a tear; whereby, perchance, I gave occasion for the bruit that has been made to my disadvantage." "Say what you may, Madam," rejoined the pilgrim," I assure you that Tedaldo lives, and if you will but give the promise, then, for its fulfilment, I have good hope that you will soon see him." Whereupon: "I give the promise," said the lady, "and right gladly will I make it good; nor is there aught that might happen that would yield me such delight as to see my husband free and scatheless, and Tedaldo alive." Tedaldo now deemed it wise to make himself known, and establish the lady in a more sure hope of her husband's safety. Wherefore he said:—"Madam, to set your mind at ease in regard of your husband, I must first impart to you a secret, which be mindful to disclose to none so long as you live." Then—for such was the confidence which the lady reposed in the pilgrim's apparent sanctity that they were by themselves in a place remote from observation—Tedaldo drew forth a ring which he had guarded with the most jealous care, since it had been given him by the lady on the last night when they were together, and said, as he shewed it to her:—"Madam, know you this?" The lady recognized it forthwith, and answered:—"I do, Sir; I gave it long ago to Tedaldo." Then the pilgrim, rising and throwing off his sclavine(2) and hat, said with the Florentine accent:—"And know you me?" The lady recognizing forthwith the form and semblance of Tedaldo, was struck dumb with wonder and fear as of a corpse that is seen to go about as if alive, and was much rather disposed to turn and flee from Tedaldo returned from the tomb than to come forward and welcome Tedaldo arrived from Cyprus. But when Tedaldo said to her:—"Fear not, Madam, your Tedaldo am I, alive and well, nor was I ever dead, whatever you and my brothers may think," the lady, partly awed, partly reassured by his voice, regarded him with rather more attention, and inly affirming that 'twas in very truth Tedaldo, threw herself upon his neck, and wept, and kissed him, saying:—"Sweet my Tedaldo, welcome home." "Madam," replied Tedaldo after he had kissed and embraced her, "time serves not now for greetings more intimate. 'Tis for me to be up and doing, that Aldobrandino may be restored to you safe and sound; touching which matter you will, I trust, before to-morrow at even hear tidings that will gladden your heart; indeed I expect to have good news to-night, and, if so, will come and tell it you, when I shall be less straitened than I am at present." He then resumed his sclavine and hat, and having kissed the lady again, and bade her be of good cheer, took his leave, and hied him to the prison, where Aldobrandino lay more occupied with apprehension of imminent death than hope of deliverance to come. As ministrant of consolation, he gained ready admittance of the warders, and, seating himself by Aldobrandino's side, he said:—"Aldobrandino, in me thou seest a friend sent thee by God, who is touched with pity of thee by reason of thy innocence; wherefore, if in reverent submission to Him thou wilt grant me a slight favour that I shall ask of thee, without fail, before to-morrow at even, thou shalt, in lieu of the doom of death that thou awaitest, hear thy acquittal pronounced." "Worthy man," replied Aldobrandino, "I know thee not, nor mind I ever to have seen thee; wherefore, as thou shewest thyself solicitous for my safety, my friend indeed thou must needs be, even as thou sayst. And in sooth the crime, for which they say I ought to be doomed to death, I never committed, though others enough I have committed, which perchance have brought me to this extremity. However, if so be that God has now pity on me, this I tell thee in reverent submission to Him, that, whereas 'tis but a little thing that thou cravest of me, there is nought, however great, but I would not only promise but gladly do it; wherefore, even ask what thou wilt, and, if so be that I escape, I will without fail keep my word to the letter." "Nay," returned the pilgrim, "I ask but this of thee, that thou pardon Tedaldo's four brothers, that in the belief that thou wast guilty of their brother's death they brought thee to this strait, and, so they ask thy forgiveness, account them as thy brothers and friends." "How sweet," replied Aldobrandino, "is the savour, how ardent the desire, of vengeance, none knows but he that is wronged; but yet, so God may take thought for my deliverance, I will gladly pardon, nay, I do now pardon them, and if I go hence alive and free, I will thenceforth have them in such regard as shall content thee." Satisfied with this answer, the pilgrim, without further parley, heartily exhorted Aldobrandino to be of good cheer; assuring him that, before the next day was done, he should be certified beyond all manner of doubt of his deliverance; and so he left him.

On quitting the prison the pilgrim hied him forthwith to the signory, and being closeted with a knight that was in charge, thus spoke:—"My lord, 'tis the duty of all, and most especially of those who hold your place, zealously to bestir themselves that the truth be brought to light, in order as well that those bear not the penalty who have not committed the crime, as that the guilty be punished. And that this may come to pass to your honour and the undoing of the delinquent, I am come hither to you. You wot that you have dealt rigorously with Aldobrandino Palermini, and have found, as you think, that 'twas he that slew Tedaldo Elisei, and you are about to condemn him; wherein you are most certainly in error, as I doubt not before midnight to prove to you, delivering the murderers into your hands." The worthy knight, who was not without pity for Aldobrandino, readily gave ear to the pilgrim's words. He conversed at large with him, and availing himself of his guidance, made an easy capture of the two brothers that kept the inn and their servant in their first sleep. He was about to put them the torture, to elicit the true state of the case, when, their courage failing, they confessed without the least reserve, severally at first, and then jointly, that 'twas they that had slain Tedaldo Elisei, not knowing who he was. Asked for why, they answered that 'twas because he had sorely harassed the wife of one of them, and would have constrained her to do his pleasure, while they were out of doors. Whereof the pilgrim was no sooner apprised, than by leave of the knight he withdrew, and hied him privily to the house of Madonna Ermellina, whom (the rest of the household being gone to bed) he found awaiting him alone, and equally anxious for good news of her husband and a complete reconciliation with her Tedaldo. On entering, he blithely exclaimed:—"Rejoice, dearest my lady, for thou mayst rest assured that to-morrow thou shalt have thy Aldobrandino back here safe and sound;" and to confirm her faith in his words, he told her all that he had done. Greater joy was never woman's than hers of two such glad surprises; to wit, to have Tedaldo with her alive again, whom she had wailed for verily dead, and to know Aldobrandino, whom she had thought in no long time to wail for dead, now out of jeopardy. Wherefore, when she had affectionately embraced and kissed her Tedaldo, they hied them to bed together, and with hearty goodwill made gracious and gladsome consummation of their peace by interchange of sweet solace.

With the approach of day Tedaldo rose, and having first apprised the lady of his purpose and enjoined her, as before, to keep it most secret, resumed his pilgrim's habit, and sallied forth of her house, to be ready, as occasion should serve, to act in Aldobrandino's interest. As soon as 'twas day, the signory, deeming themselves amply conversant with the affair, set Aldobrandino at large; and a few days later they caused the malefactors to be beheaded in the place where they had done the murder.

Great was Aldobrandino's joy to find himself free, not less great was that of his lady and all his friends and kinsfolk; and as 'twas through the pilgrim that it had come about, they brought him to their house, there to reside as long as he cared to tarry in the city; nor could they do him honour and cheer enough, and most of all the lady, who knew her man. But after awhile, seeing that his brothers were not only become a common laughing-stock by reason of Aldobrandino's acquittal, but had armed themselves for very fear, he felt that their reconciliation with him brooked no delay, and accordingly craved of him performance of his promise. Aldobrandino replied handsomely that it should be had at once. The pilgrim then bade him arrange for the following day a grand banquet, at which he and his kinsfolk and their ladies were to entertain the four brothers and their ladies, adding that he would himself go forthwith as Aldobrandino's envoy, and bid them welcome to his peace and banquet. All which being approved by Aldobrandino, the pilgrim hied him with all speed to the four brothers, whom by ample, apt and unanswerable argument he readily induced to reinstate themselves in Aldobrandino's friendship by suing for his forgiveness: which done, he bade them and their ladies to breakfast with Aldobrandino on the morrow, and they, being assured of his good faith, were consenting to come. So, on the morrow, at the breakfast hour, Tedaldo's four brothers, still wearing their black, came with certain of their friends to Aldobrandino's house, where he awaited them; and, in presence of the company that had been bidden to meet them, laid down their arms, and made surrender to Aldobrandino, asking his pardon of that which they had done against him. Aldobrandino received them compassionately, wept, kissed each on the mouth, and let few words suffice to remit each offence. After them came their sisters and their wives, all habited sadly, and were graciously received by Madonna Ermellina and the other ladies. The guests, men and women alike, found all things ordered at the banquet with magnificence, nor aught unmeet for commendation save the restraint which the yet recent grief, betokened by the sombre garb of Tedaldo's kinsfolk, laid upon speech (wherein some had found matter to except against the banquet and the pilgrim for devising it, as he well knew), but, as he had premeditated, in due time, he stood up, the others being occupied with their dessert, and spoke thus:—"Nothing is wanting to complete the gaiety of this banquet except the presence of Tedaldo; whom, as you have been long time with him and have not known him, I will point out to you." So, having divested himself of his sclavine and whatever else in his garb denoted the pilgrim, he remained habited in a tunic of green taffeta, in which guise, so great was the wonder with which all regarded him that, though they recognized him, 'twas long before any dared to believe that 'twas actually Tedaldo. Marking their surprise, Tedaldo told them not a little about themselves, their family connexions, their recent history, and his own adventures. Whereat his brothers and the rest of the men, all weeping for joy, hasted to embrace him, followed by the women, as well those that were not, as those that were, of kin to him, save only Madonna Ermellina. Which Aldobrandino observing, said:—"What is this, Ermellina? How comes it that, unlike the other ladies, thou alone dost Tedaldo no cheer?" "Cheer," replied the lady in the hearing of all, "would I gladly do him such as no other woman has done or could do, seeing that I am more beholden to him than any other woman, in that to him I owe it that I have thee with me again; 'tis but the words spoken to my disadvantage, while we mourned him that we deemed Tedaldo, that give me pause." "Now out upon thee," said Aldobrandino, "thinkest thou that I heed the yelping of these curs? His zeal for my deliverance has abundantly disproved it, besides which I never believed it. Quick, get thee up, and go and embrace him." The lady, who desired nothing better, was in this not slow to obey her husband; she rose forthwith, and embraced Tedaldo as the other ladies had done, and did him gladsome cheer. Tedaldo's brothers and all the company, men and women alike, heartily approved Aldobrandino's handsomeness; and so whatever of despite the rumour had engendered in the minds of any was done away. And, now that all had done him cheer, Tedaldo with his own hands rent his brothers' suits of black upon their backs, as also the sad-hued garments which his sisters and sisters-in-law wore, and bade bring other apparel. Which when they had donned, there was no lack of singing, dancing and other sorts of merry-making; whereby the banquet, for all its subdued beginning, had a sonorous close. Then, just as they were, in the blithest of spirits, they hied them all to Tedaldo's house, where in the evening they supped; and in this manner they held festival for several days.