So lived, so died Ser Cepperello da Prato, and came to be reputed a saint, as you have heard. Nor would I deny that it is possible that he is of the number of the blessed in the presence of God, seeing that, though his life was evil and depraved, yet he might in his last moments have made so complete an act of contrition that perchance God had mercy on him and received him into His kingdom. But, as this is hidden from us, I speak according to that which appears, and I say that he ought rather to be in the hands of the devil in hell than in Paradise. Which, if so it be, is a manifest token of the superabundance of the goodness of God to usward, inasmuch as he regards not our error but the sincerity of our faith, and hearkens unto us when, mistaking one who is at enmity with Him for a friend, we have recourse to him, as to one holy indeed, as our intercessor for His grace. Wherefore, that we of this gay company may by His grace be preserved safe and sound throughout this time of adversity, commend we ourselves in our need to Him, whose name we began by invoking, with lauds and reverent devotion and good confidence that we shall be heard.

And so he was silent.

(1) The diminutive of ceppo, stump or log: more commonly written cepperello (cf. p. 32) or ceppatello. The form ciapperello seems to be found only here.

NOVEL II.

— Abraham, a Jew, at the instance of Jehannot de Chevigny, goes to the court of Rome, and having marked the evil life of the clergy, returns to Paris, and becomes a Christian. —

Pamfilo's story elicited the mirth of some of the ladies and the hearty commendation of all, who listened to it with close attention until the end. Whereupon the queen bade Neifile, who sat next her, to tell a story, that the commencement thus made of their diversions might have its sequel. Neifile, whose graces of mind matched the beauty of her person, consented with a gladsome goodwill, and thus began:—

Pamfilo has shewn by his story that the goodness of God spares to regard our errors when they result from unavoidable ignorance, and in mine I mean to shew you how the same goodness, bearing patiently with the shortcomings of those who should be its faithful witness in deed and word, draws from them contrariwise evidence of His infallible truth; to the end that what we believe we may with more assured conviction follow.

In Paris, gracious ladies, as I have heard tell, there was once a great merchant, a large dealer in drapery, a good man, most loyal and righteous, his name Jehannot de Chevigny, between whom and a Jew, Abraham by name, also a merchant, and a man of great wealth, as also most loyal and righteous, there subsisted a very close friendship. Now Jehannot, observing Abraham's loyalty and rectitude, began to be sorely vexed in spirit that the soul of one so worthy and wise and good should perish for want of faith. Wherefore he began in a friendly manner to plead with him, that he should leave the errors of the Jewish faith and turn to the Christian verity, which, being sound and holy, he might see daily prospering and gaining ground, whereas, on the contrary, his own religion was dwindling and was almost come to nothing. The Jew replied that he believed that there was no faith sound and holy except the Jewish faith, in which he was born, and in which he meant to live and die; nor would anything ever turn him therefrom. Nothing daunted, however, Jehannot some days afterwards began again to ply Abraham with similar arguments, explaining to him in such crude fashion as merchants use the reasons why our faith is better than the Jewish. And though the Jew was a great master in the Jewish law, yet, whether it was by reason of his friendship for Jehannot, or that the Holy Spirit dictated the words that the simple merchant used, at any rate the Jew began to be much interested in Jehannot's arguments, though still too staunch in his faith to suffer himself to be converted. But Jehannot was no less assiduous in plying him with argument than he was obstinate in adhering to his law, insomuch that at length the Jew, overcome by such incessant appeals, said:—"Well, well, Jehannot, thou wouldst have me become a Christian, and I am disposed to do so, provided I first go to Rome and there see him whom thou callest God's vicar on earth, and observe what manner of life he leads and his brother cardinals with him; and if such it be that thereby, in conjunction with thy words, I may understand that thy faith is better than mine, as thou hast sought to shew me, I will do as I have said: otherwise, I will remain as I am a Jew." When Jehannot heard this, he was greatly distressed, saying to himself:—"I thought to have converted him; but now I see that the pains which I took for so excellent a purpose are all in vain; for, if he goes to the court of Rome and sees the iniquitous and foul life which the clergy lead there, so far from turning Christian, had he been converted already, he would without doubt relapse into Judaism." Then turning to Abraham he said:- -"Nay, but, my friend, why wouldst thou be at all this labour and great expense of travelling from here to Rome? to say nothing of the risks both by sea and by land which a rich man like thee must needs run. Thinkest thou not, to find here one that can give thee baptism? And as for any doubts that thou mayst have touching the faith to which I point thee, where wilt thou find greater masters and sages therein than here, to resolve thee of any question thou mayst put to them? Wherefore in my opinion this journey of thine is superfluous. Think that the prelates there are such as thou mayst have seen here, nay, as much better as they are nearer to the Chief Pastor. And so, by my advice thou wilt spare thy pains until some time of indulgence, when I, perhaps, may be able to bear thee company." The Jew replied:—"Jehannot, I doubt not that so it is as thou sayst; but once and for all I tell thee that I am minded to go there, and will never otherwise do that which thou wouldst have me and hast so earnestly besought me to do." "Go then," said Jehannot, seeing that his mind was made up, "and good luck go with thee;" and so he gave up the contest because nothing would be lost, though he felt sure that he would never become a Christian after seeing the court of Rome. The Jew took horse, and posted with all possible speed to Rome; where on his arrival he was honourably received by his fellow Jews. He said nothing to any one of the purpose for which he had come; but began circumspectly to acquaint himself with the ways of the Pope and the cardinals and the other prelates and all the courtiers; and from what he saw for himself, being a man of great intelligence, or learned from others, he discovered that without distinction of rank they were all sunk in the most disgraceful lewdness, sinning not only in the way of nature but after the manner of the men of Sodom, without any restraint of remorse or shame, in such sort that, when any great favour was to be procured, the influence of the courtesans and boys was of no small moment. Moreover he found them one and all gluttonous, wine-bibbers, drunkards, and next after lewdness, most addicted to the shameless service of the belly, like brute beasts. And, as he probed the matter still further, he perceived that they were all so greedy and avaricious that human, nay Christian blood, and things sacred of what kind soever, spiritualities no less than temporalities, they bought and sold for money; which traffic was greater and employed more brokers than the drapery trade and all the other trades of Paris put together; open simony and gluttonous excess being glosed under such specious terms as "arrangement" and "moderate use of creature comforts," as if God could not penetrate the thoughts of even the most corrupt hearts, to say nothing of the signification of words, and would suffer Himself to be misled after the manner of men by the names of things. Which matters, with many others which are not to be mentioned, our modest and sober-minded Jew found by no means to his liking, so that, his curiosity being fully satisfied, he was minded to return to Paris; which accordingly he did. There, on his arrival, he was met by Jehannot; and the two made great cheer together. Jehannot expected Abraham's conversion least of all things, and allowed him some days of rest before he asked what he thought of the Holy Father and the cardinals and the other courtiers. To which the Jew forthwith replied:—"I think God owes them all an evil recompense: I tell thee, so far as I was able to carry my investigations, holiness, devotion, good works or exemplary living in any kind was nowhere to be found in any clerk; but only lewdness, avarice, gluttony, and the like, and worse, if worse may be, appeared to be held in such honour of all, that (to my thinking) the place is a centre of diabolical rather than of divine activities. To the best of my judgment, your Pastor, and by consequence all that are about him devote all their zeal and ingenuity and subtlety to devise how best and most speedily they may bring the Christian religion to nought and banish it from the world. And because I see that what they so zealously endeavour does not come to pass, but that on the contrary your religion continually grows, and shines more and more clear, therein I seem to discern a very evident token that it, rather than any other, as being more true and holy than any other, has the Holy Spirit for its foundation and support. For which cause, whereas I met your exhortations in a harsh and obdurate temper, and would not become a Christian, now I frankly tell you that I would on no account omit to become such. Go we then to the church, and there according to the traditional rite of your holy faith let me receive baptism." Jehannot, who had anticipated a diametrically opposite conclusion, as soon as he heard him so speak, was the best pleased man that ever was in the world. So taking Abraham with him to Notre Dame he prayed the clergy there to baptise him. When they heard that it was his own wish, they forthwith did so, and Jehannot raised him from the sacred font, and named him Jean; and afterwards he caused teachers of great eminence thoroughly to instruct him in our faith, which he readily learned, and afterwards practised in a good, a virtuous, nay, a holy life.

NOVEL III.

— Melchisedech, a Jew, by a story of three rings averts a great danger with which he was menaced by Saladin. —

When Neifile had brought her story to a close amid the commendations of all the company, Filomena, at the queen's behest, thus began:—

The story told by Neifile brings to my mind another in which also Jew appears, but this time as the hero of a perilous adventure; and as enough has been said of God and of the truth our faith, it will not now be inopportune if we descend to mundane events and the actions of men. Wherefore I propose to tell you a story, which will perhaps dispose you to be more circumspect than you have been wont to be in answering questions addressed to you. Well ye know, or should know, loving gossips, that, as it often happens that folk by their own folly forfeit a happy estate and are plunged in most grievous misery, so good sense will extricate the wise from extremity of peril, and establish them in complete and assured peace. Of the change from good to evil fortune, which folly may effect, instances abound; indeed, occurring as they do by the thousand day by day, they are so conspicuous that their recital would be beside our present purpose. But that good sense may be our succour in misfortune, I will now, as I promised, make plain to you within the narrow compass of a little story.

Saladin, who by his great valour had from small beginnings made himself Soldan of Egypt, and gained many victories over kings both Christian and Saracen, having in divers wars and by divers lavish displays of magnificence spent all his treasure, and in order to meet a certain emergency being in need of a large sum of money, and being at a loss to raise it with a celerity adequate to his necessity, bethought him of a wealthy Jew, Melchisedech by name, who lent at usance in Alexandria, and who, were he but willing, was, as he believed, able to accommodate him, but was so miserly that he would never do so of his own accord, nor was Saladin disposed to constrain him thereto. So great, however, was his necessity that, after pondering every method whereby the Jew might be induced to be compliant, at last he determined to devise a colourably reasonable pretext for extorting the money from him. So he sent for him, received him affably, seated him by his side, and presently said to him:—"My good man, I have heard from many people that thou art very wise, and of great discernment in divine things; wherefore I would gladly know of thee, which of the three laws thou reputest the true law, the law of the Jews, the law of the Saracens, or the law of the Christians?" The Jew, who was indeed a wise man, saw plainly enough that Saladin meant to entangle him in his speech, that he might have occasion to harass him, and bethought him that he could not praise any of the three laws above another without furnishing Saladin with the pretext which he sought. So, concentrating all the force of his mind to shape such an answer as might avoid the snare, he presently lit on what he sought, saying:—"My lord, a pretty question indeed is this which you propound, and fain would I answer it; to which end it is apposite that I tell you a story, which, if you will hearken, is as follows:—If I mistake not, I remember to have often heard tell of a great and rich man of old time, who among other most precious jewels had in his treasury a ring of extraordinary beauty and value, which by reason of its value and beauty he was minded to leave to his heirs for ever; for which cause he ordained, that, whichever of his sons was found in possession of the ring as by his bequest, should thereby be designate his heir, and be entitled to receive from the rest the honour and homage due to a superior. The son, to whom he bequeathed the ring, left it in like manner to his descendants, making the like ordinance as his predecessor. In short the ring passed from hand to hand for many generations; and in the end came to the hands of one who had three sons, goodly and virtuous all, and very obedient to their father, so that he loved them all indifferently. The rule touching the descent of the ring was known to the young men, and each aspiring to hold the place of honour among them did all he could to persuade his father, who was now old, to leave the ring to him at his death. The worthy man, who loved them all equally, and knew not how to choose from among them a sole legatee, promised the ring to each in turn, and in order to satisfy all three, caused a cunning artificer secretly to make two other rings, so like the first, that the maker himself could hardly tell which was the true ring. So, before he died, he disposed of the rings, giving one privily to each of his sons; whereby it came to pass, that after his decease each of the sons claimed the inheritance and the place of honour, and, his claim being disputed by his brothers, produced his ring in witness of right. And the rings being found so like one to another that it was impossible to distinguish the true one, the suit to determine the true heir remained pendent, and still so remains. And so, my lord, to your question, touching the three laws given to the three peoples by God the Father, I answer:—Each of these peoples deems itself to have the true inheritance, the true law, the true commandments of God; but which of them is justified in so believing, is a question which, like that of the rings, remains pendent." The excellent adroitness with which the Jew had contrived to evade the snare which he had laid for his feet was not lost upon Saladin. He therefore determined to let the Jew know his need, and did so, telling him at the same time what he had intended to do, in the event of his answering less circumspectly than he had done.

Thereupon the Jew gave the Soldan all the accommodation that he required, which the Soldan afterwards repaid him in full. He also gave him most munificent gifts with his lifelong amity and a great and honourable position near his person.

NOVEL IV.

— A monk lapses into a sin meriting the most severe punishment, justly censures the same fault in his abbot, and thus evades the penalty. —

The silence which followed the conclusion of Filomena's tale was broken by Dioneo, who sate next her, and without waiting for the queen's word, for he knew that by the rule laid down at the commencement it was now his turn to speak, began on this wise:—Loving ladies, if I have well understood the intention of you all, we are here to afford entertainment to one another by story-telling; wherefore, provided only nought is done that is repugnant to this end, I deem it lawful for each (and so said our queen a little while ago) to tell whatever story seems to him most likely to be amusing. Seeing, then, that we have heard how Abraham saved his soul by the good counsel of Jehannot de Chevigny, and Melchisedech by his own good sense safe-guarded his wealth against the stratagems of Saladin, I hope to escape your censure in narrating a brief story of a monk, who by his address delivered his body from imminent peril of most severe chastisement.

In the not very remote district of Lunigiana there flourished formerly a community of monks more numerous and holy than is there to be found to-day, among whom was a young brother, whose vigour and lustihood neither the fasts nor the vigils availed to subdue. One afternoon, while the rest of the confraternity slept, our young monk took a stroll around the church, which lay in a very sequestered spot, and chanced to espy a young and very beautiful girl, a daughter, perhaps, of one of the husbandmen of those parts, going through the fields and gathering herbs as she went. No sooner had he seen her than he was sharply assailed by carnal concupiscence, insomuch that he made up to and accosted her; and (she hearkening) little by little they came to an understanding, and unobserved by any entered his cell together. Now it so chanced that, while they fooled it within somewhat recklessly, he being overwrought with passion, the abbot awoke and passing slowly by the young monk's cell, heard the noise which they made within, and the better to distinguish the voices, came softly up to the door of the cell, and listening discovered that beyond all doubt there was a woman within. His first thought was to force the door open; but, changing his mind, he returned to his chamber and waited until the monk should come out.

Delightsome beyond measure though the monk found his intercourse with the girl, yet was he not altogether without anxiety. He had heard, as he thought, the sound of footsteps in the dormitory, and having applied his eye to a convenient aperture had had a good view of the abbot as he stood by the door listening. He was thus fully aware that the abbot might have detected the presence of a woman in the cell. Whereat he was exceedingly distressed, knowing that he had a severe punishment to expect; but he concealed his vexation from the girl while he busily cast about in his mind for some way of escape from his embarrassment. He thus hit on a novel stratagem which was exactly suited to his purpose. With the air of one who had had enough of the girl's company he said to her:—"I shall now leave you in order that I may arrange for your departure hence unobserved. Stay here quietly until I return." So out he went, locking the door of the cell, and withdrawing the key, which he carried straight to the abbot's chamber and handed to him, as was the custom when a monk was going out, saying with a composed air:—"Sir, I was not able this morning to bring in all the faggots which I had made ready, so with your leave I will go to the wood and bring them in." The abbot, desiring to have better cognisance of the monk's offence, and not dreaming that the monk knew that he had been detected, was pleased with the turn matters had taken, and received the key gladly, at the same time giving the monk the desired leave. So the monk withdrew, and the abbot began to consider what course it were best for him to take, whether to assemble the brotherhood and open the door in their presence, that, being witnesses of the delinquency, they might have no cause to murmur against him when he proceeded to punish the delinquent, or whether it were not better first to learn from the girl's own lips how it had come about. And reflecting that she might be the wife or daughter of some man who would take it ill that she should be shamed by being exposed to the gaze of all the monks, he determined first of all to find out who she was, and then to make up his mind. So he went softly to the cell, opened the door, and, having entered, closed it behind him. The girl, seeing that her visitor was none other than the abbot, quite lost her presence of mind, and quaking with shame began to weep. Master abbot surveyed her from head to foot, and seeing that she was fresh and comely, fell a prey, old though he was, to fleshly cravings no less poignant and sudden than those which the young monk had experienced, and began thus to commune with himself:—"Alas! why take I not my pleasure when I may, seeing that I never need lack for occasions of trouble and vexation of spirit? Here is a fair wench, and no one in the world to know. If I can bring her to pleasure me, I know not why I should not do so. Who will know? No one will ever know; and sin that is hidden is half forgiven; this chance may never come again; so, methinks, it were the part of wisdom to take the boon which God bestows." So musing, with an altogether different purpose from that with which he had come, he drew near the girl, and softly bade her to be comforted, and besought her not to weep; and so little by little he came at last to show her what he would be at. The girl, being made neither of iron nor of adamant, was readily induced to gratify the abbot, who after bestowing upon her many an embrace and kiss, got upon the monk's bed, where, being sensible, perhaps, of the disparity between his reverend portliness and her tender youth, and fearing to injure her by his excessive weight, he refrained from lying upon her, but laid her upon him, and in that manner disported himself with her for a long time. The monk, who had only pretended to go to the wood, and had concealed himself in the dormitory, no sooner saw the abbot enter his cell than he was overjoyed to think that his plan would succeed; and when he saw that he had locked the door, he was well assured thereof. So he stole out of his hiding-place, and set his eye to an aperture through which he saw and heard all that the abbot did and said. At length the abbot, having had enough of dalliance with the girl, locked her in the cell and returned to his chamber. Catching sight of the monk soon afterwards, and supposing him to have returned from the wood, he determined to give him a sharp reprimand and have him imprisoned, that he might thus secure the prey for himself alone. He therefore caused him to be summoned, chid him very severely and with a stern countenance, and ordered him to be put in prison. The monk replied trippingly:—"I Sir, I have not been so long in the order of St. Benedict as to have every particular of the rule by heart; nor did you teach me before to-day in what posture it behoves the monk to have intercourse with women, but limited your instruction to such matters as fasts and vigils. As, however, you have now given me my lesson, I promise you, if you also pardon my offence, that I will never repeat it, but will always follow the example which you have set me."

The abbot, who was a shrewd man, saw at once that the monk was not only more knowing than he, but had actually seen what he had done; nor, conscience-stricken himself, could he for shame mete out to the monk a measure which he himself merited. So pardon given, with an injunction to bury what had been seen in silence, they decently conveyed the young girl out of the monastery, whither, it is to be believed, they now and again caused her to return.

NOVEL V.

— The Marchioness of Monferrato by a banquet of hens seasoned with wit checks the mad passion of the King of France. —

The story told by Dioneo evoked at first some qualms of shame in the minds of the ladies, as was apparent by the modest blush that tinged their faces: then exchanging glances, and scarce able to refrain their mirth, they listened to it with half-suppressed smiles. On its conclusion they bestowed upon Dioneo a few words of gentle reprehension with intent to admonish him that such stories were not to be told among ladies. The queen then turned to Fiammetta, who was seated on the grass at her side, and bade her follow suit and Fiammetta with a gay and gracious mien thus began:—

The line upon which our story-telling proceeds, to wit, to shew the virtue that resides in apt and ready repartees, pleases me well; and as in affairs of love men and women are in diverse case, for to aspire to the love of a woman of higher lineage than his own is wisdom in man, whereas a woman's good sense is then most conspicuous when she knows how to preserve herself from becoming enamoured of a man, her superior in rank, I am minded, fair my ladies, to shew you by the story which I am now to tell, how by deed and word a gentlewoman both defended herself against attack, and weaned her suitor from his love.

The Marquis of Monferrato, a paladin of distinguished prowess, was gone overseas as gonfalonier of the Church in a general array of the Christian forces. Whose merits being canvassed at the court of Philippe le Borgne, on the eve of his departure from France on the same service, a knight observed, that there was not under the stars a couple comparable to the Marquis and his lady; in that, while the Marquis was a paragon of the knightly virtues, his lady for beauty, and honour was without a peer among all the other ladies of the world. These words made so deep an impression on the mind of the King of France that, though he had never seen the lady, he fell ardently in love with her, and, being to join the armada, resolved that his port of embarcation should be no other than Genoa, in order that, travelling thither by land, he might find a decent pretext for visiting the Marchioness, with whom in the absence of the Marquis he trusted to have the success which he desired; nor did he fail to put his design in execution. Having sent his main army on before, he took the road himself with a small company of gentlemen, and, as they approached the territory of the Marquis, he despatched a courier to the Marchioness, a day in advance, to let her know that he expected to breakfast with her the next morning. The lady, who knew her part and played it well, replied graciously, that he would be indeed welcome, and that his presence would be the greatest of all favours. She then began to commune with herself, what this might import, that so great a king should come to visit her in her husband's absence, nor was she so deluded as not to surmise that it was the fame of her beauty that drew him thither. Nevertheless she made ready to do him honour in a manner befitting her high degree, summoning to her presence such of the retainers as remained in the castle, and giving all needful directions with their advice, except that the order of the banquet and the choice of the dishes she reserved entirely to herself. Then, having caused all the hens that could be found in the country-side to be brought with all speed into the castle, she bade her cooks furnish forth the royal table with divers dishes made exclusively of such fare. The King arrived on the appointed day, and was received by the lady with great and ceremonious cheer. Fair and noble and gracious seemed she in the eyes of the King beyond all that he had conceived from the knight's words, so that he was lost in admiration and inly extolled her to the skies, his passion being the more inflamed in proportion as he found the lady surpass the idea which he had formed of her. A suite of rooms furnished with all the appointments befitting the reception of so great a king, was placed at his disposal, and after a little rest, breakfast-time being come, he and the Marchioness took their places at the same table, while his suite were honourably entertained at other boards according to their several qualities. Many courses were served with no lack of excellent and rare wines, whereby the King was mightily pleased, as also by the extraordinary beauty of the Marchioness, on whom his eye from time to time rested. However, as course followed course, the King observed with some surprise, that, though the dishes were diverse, yet they were all but variations of one and the same fare, to wit, the pullet. Besides which he knew that the domain was one which could not but afford plenty of divers sorts of game, and by forewarning the lady of his approach, he had allowed time for hunting; yet, for all his surprise, he would not broach the question more directly with her than by a reference to her hens; so, turning to her with a smile, he said:—"Madam, do hens grow in this country without so much as a single cock?" The Marchioness, who perfectly apprehended the drift of the question, saw in it an opportunity, sent her by God, of evincing her virtuous resolution; so casting a haughty glance upon the King she answered thus:—"Sire, no; but the women, though they may differ somewhat from others in dress and rank, are yet of the same nature here as elsewhere." The significance of the banquet of pullets was made manifest to the King by these words, as also the virtue which they veiled. He perceived that on a lady of such a temper words would be wasted, and that force was out of the question. Wherefore, yielding to the dictates of prudence and honour, he was now as prompt to quench, as he had been inconsiderate in conceiving, his unfortunate passion for the lady; and fearing her answers, he refrained from further jesting with her, and dismissing his hopes devoted himself to his breakfast, which done, he disarmed suspicion of the dishonourable purpose of his visit by an early departure, and thanking her for the honour she had conferred upon him, and commending her to God, took the road to Genoa.

NOVEL VI.

— A worthy man by an apt saying puts to shame the wicked hypocrisy of the religious. —

When all had commended the virtue of the Marchioness and the spirited reproof which she administered to the King of France, Emilia, who sate next to Fiammetta, obeyed the queen's behest, and with a good courage thus began:—

My story is also of a reproof, but of one administered by a worthy man, who lived the secular life, to a greedy religious, by a jibe as merry as admirable. Know then, dear ladies, that there was in our city, not long ago, a friar minor, an inquisitor in matters of heresy, who, albeit he strove might and main to pass himself off as a holy man and tenderly solicitous for the integrity of the Christian Faith, as they all do, yet he had as keen a scent for a full purse as for a deficiency of faith. Now it so chanced that his zeal was rewarded by the discovery of a good man far better furnished with money than with sense, who in an unguarded moment, not from defect of faith, but rather, perhaps from excess of hilarity, being heated with wine, had happened to say to his boon companions, that he had a wine good enough for Christ Himself to drink. Which being reported to the inquisitor, he, knowing the man to be possessed of large estates and a well-lined purse, set to work in hot haste, "cum gladiis et fustibus," to bring all the rigour of the law to bear upon him, designing thereby not to lighten the load of his victim's misbelief, but to increase the weight of his own purse by the florins, which he might, as he did, receive from him. So he cited him to his presence, and asked him whether what was alleged against him were true. The good man answered in the affirmative, and told him how it had happened. "Then," said our most holy and devout inquisitor of St. John Goldenbeard, (1) "then hast thou made Christ a wine-bibber, and a lover of rare vintages, as if he were a sot, a toper and a tavern-haunter even as one of you. And thinkest thou now by a few words of apology to pass this off as a light matter? It is no such thing as thou supposest. Thou hast deserved the fire; and we should but do our duty, did we inflict it upon thee." With these and the like words in plenty he upbraided him, bending on him meanwhile a countenance as stern as if Epicurus had stood before him denying the immortality of the soul. In short he so terrified him that the good man was fain to employ certain intermediaries to anoint his palms with a liberal allowance of St. John Goldenmouth's grease, an excellent remedy for the disease of avarice which spreads like a pestilence among the clergy, and notably among the friars minors, who dare not touch a coin, that he might deal gently with him. And great being the virtue of this ointment, albeit no mention is made thereof by Galen in any part of his Medicines, it had so gracious an effect that the threatened fire gave place to a cross, which he was to wear as if he were bound for the emprise over seas; and to make the ensign more handsome the inquisitor ordered that it should be yellow upon a black ground. Besides which, after pocketing the coin, he kept him dangling about him for some days, bidding him by way of penance hear mass every morning at Santa Croce, and afterwards wait upon him at the breakfast-hour, after which he was free to do as he pleased for the rest of the day. All which he most carefully observed; and so it fell out that one of these mornings there were chanted at the mass at which he assisted the following words of the Gospel:—You shall receive an hundredfold and shall possess eternal life. With these words deeply graven in his memory, he presented himself, as he was bidden, before the inquisitor, where he sate taking his breakfast, and being asked whether he had heard mass that morning, he promptly answered:—"Yes, sir." And being further asked:—"Heardest thou aught therein, as to which thou art in doubt, or hast thou any question to propound?" the good man responded:—"Nay indeed, doubt have I none of aught that I heard; but rather assured faith in the verity of all. One thing, however, I heard, which caused me to commiserate you and the rest of you friars very heartily, in regard of the evil plight in which you must find yourselves in the other world." "And what," said the inquisitor, "was the passage that so moved thee to commiserate us?" "Sir," rejoined the good man, "it was that passage in the Gospel which says:—"You shall receive an hundredfold." "You heard aright," said the inquisitor; "but why did the passage so affect you?" "Sir," replied the good man, "I will tell you. Since I have been in attendance here, I have seen a crowd of poor folk receive a daily dole, now of one, now of two, huge tureens of swill, being the refuse from your table, and that of the brothers of this convent; whereof if you are to receive an hundredfold in the other world, you will have so much that it will go hard but you are all drowned therein." This raised a general laugh among those who sat at the inquisitor's table, whereat the inquisitor, feeling that their gluttony and hypocrisy had received a home-thrust, was very wroth, and, but that what he had already done had not escaped censure, would have instituted fresh proceedings against him in revenge for the pleasantry with which he had rebuked the baseness of himself and his brother friars; so in impotent wrath he bade him go about his business and shew himself there no more.

(1) The fiorino d'oro bore the effigy of St. John.

NOVEL VII.

— Bergamino, with a story of Primasso and the Abbot of Cluny, finely censures a sudden access of avarice in Messer Cane della Scala. —

Emilia's charming manner and her story drew laughter and commendation from the queen and all the company, who were much tickled by her new type of crusader. When the laughter had subsided, and all were again silent, Filostrato, on whom the narration now fell, began on this wise:—

A fine thing it is, noble ladies, to hit a fixed mark; but if, on the sudden appearance of some strange object, it be forthwith hit by the bowman, 'tis little short of a miracle. The corrupt and filthy life of the clergy offers on many sides a fixed mark of iniquity at which, whoever is so minded, may let fly, with little doubt that they will reach it, the winged words of reproof and reprehension. Wherefore, though the worthy man did well to censure in the person of the inquisitor the pretended charity of the friars who give to the poor what they ought rather to give to the pigs or throw away, higher indeed is the praise which I accord to him, of whom, taking my cue from the last story, I mean to speak; seeing that by a clever apologue he rebuked a sudden and unwonted access of avarice in Messer Cane della Scala, conveying in a figure what he had at heart to say touching Messer Cane and himself; which apologue is to follow.

Far and wide, almost to the ends of the earth, is borne the most illustrious renown of Messer Cane della Scala, in many ways the favoured child of fortune, a lord almost without a peer among the notables and magnificoes of Italy since the time of the Emperor Frederic II. Now Messer Cane, being minded to hold high festival at Verona, whereof fame should speak marvellous things, and many folk from divers parts, of whom the greater number were jesters of every order, being already arrived, Messer Cane did suddenly (for some cause or another) abandon his design, and dismissed them with a partial recompense. One only, Bergamino by name, a speaker ready and polished in a degree credible only to such as heard him, remained, having received no recompense or conge, still cherishing the hope that this omission might yet turn out to his advantage. But Messer Cane was possessed with the idea that whatever he might give Bergamino would be far more completely thrown away than if he had tossed it into the fire; so never a word of the sort said he or sent he to him. A few days thus passed, and then Bergamino, seeing that he was in no demand or request for aught that belonged to his office, and being also at heavy charges at his inn for the keep of his horses and servants, fell into a sort of melancholy; but still he waited a while, not deeming it expedient to leave. He had brought with him three rich and goodly robes, given him by other lords, that he might make a brave show at the festival, and when his host began to press for payment he gave him one of the robes; afterwards, there being still much outstanding against him, he must needs, if he would tarry longer at the inn, give the host the second robe; after which he began to live on the third, being minded remain there, as long as it would hold out, in expectation of better luck, and then to take his departure. Now, while he was thus living on the third robe, it chanced that Messer Cane encountered him one day as he sate at breakfast with a very melancholy visage. Which Messer Cane observing, said, rather to tease him than expecting to elicit from him any pleasant retort:—"What ails thee, Bergamino, that thou art still so melancholy? Let me know the reason why." Whereupon Bergamino, without a moment's reflection, told the following story, which could not have fitted his own case more exactly if it had been long premeditated.

My lord, you must know that Primasso was a grammarian of great eminence, and excellent and quick beyond all others in versifying; whereby he waxed so notable and famous that, albeit he was not everywhere known by sight, yet there were scarce any that did not at least by name and report know who Primasso was. Now it so happened that, being once at Paris in straitened circumstances, as it was his lot to be most of his time by reason that virtue is little appreciated by the powerful, he heard speak of the Abbot of Cluny, who, except the Pope, is supposed to be the richest prelate, in regard of his vast revenues, that the Church of God can shew; and marvellous and magnificent things were told him of the perpetual court which the abbot kept, and how, wherever he was, he denied not to any that came there either meat or drink, so only that he preferred his request while the abbot was at table. Which when Primasso heard, he determined to go and see for himself what magnificent state this abbot kept, for he was one that took great delight in observing the ways of powerful and lordly men; wherefore he asked how far from Paris was the abbot then sojourning. He was informed that the abbot was then at one of his places distant perhaps six miles; which Primasso concluded he could reach in time for breakfast, if he started early in the morning. When he had learned the way, he found that no one else was travelling by it, and fearing lest by mischance he should lose it, and so find himself where it would not be easy for him to get food, he determined to obviate so disagreeable a contingency by taking with him three loaves of bread—as for drink, water, though not much to his taste, was, he supposed, to be found everywhere. So, having disposed the loaves in the fold of his tunic, he took the road and made such progress that he reached the abbot's place of sojourn before the breakfast-hour. Having entered, he made the circuit of the entire place, observing everything, the vast array of tables, and the vast kitchen well-appointed with all things needful for the preparation and service of the breakfast, and saying to himself:—"In very truth this man is even such a magnifico as he is reported to be." While his attention was thus occupied, the abbot's seneschal, it being now breakfast-time, gave order to serve water for the hands, which being washen, they sat them all down to breakfast. Now it so happened that Primasso was placed immediately in front of the door by which the abbot must pass from his chamber, into the hall, in which, according to rule of his court, neither wine, nor bread, nor aught else drinkable or eatable was ever set on the tables before he made his appearance and was seated. The seneschal, therefore, having set the tables, sent word to the abbot, that all was now ready, and they waited only his pleasure. So the abbot gave the word, the door of his chamber was thrown open, and he took a step or two forward towards the hall, gazing straight in front of him as he went. Thus it fell out that the first man on whom he set eyes was Primasso, who was in very sorry trim. The abbot, who knew him not by sight, no sooner saw him, than, surprised by a churlish mood to which he had hitherto been an entire stranger, he said to himself:—"So it is to such as this man that I give my hospitality;" and going back into the chamber he bade lock the door, and asked of his attendants whether the vile fellow that sate at table directly opposite the door was known to any of them, who, one and all, answered in the negative. Primasso waited a little, but he was not used to fast, and his journey had whetted his appetite. So, as the abbot did not return, he drew out one of the loaves which he had brought with him, and began to eat. The abbot, after a while, bade one of his servants go see whether Primasso were gone. The servant returned with the answer:—"No, sir, and (what is more) he is eating a loaf of bread, which he seems to have brought with him." "Be it so then," said the abbot, who was vexed that he was not gone of his own accord, but was not disposed to turn him out; "let him eat his own bread, if he have any, for he shall have none of ours today." By and by Primasso, having finished his first loaf, began, as the abbot did not make his appearance, to eat the second; which was likewise reported to the abbot, who had again sent to see if he were gone. Finally, as the abbot still delayed his coming, Primasso, having finished the second loaf, began upon the third; whereof, once more, word was carried to the abbot, who now began to commune with himself and say:—"Alas! my soul, what unwonted mood harbourest thou to-day? What avarice? what scorn? and of whom? I have given my hospitality, now for many a year, to whoso craved it, without looking to see whether he were gentle or churl, poor or rich, merchant or cheat, and mine eyes have seen it squandered on vile fellows without number; and nought of that which I feel towards this man ever entered my mind. Assuredly it cannot be that he is a man of no consequence, who is the occasion of this access of avarice in me. Though he seem to me a vile fellow, he must be some great man, that my mind is thus obstinately averse to do him honour." Of which musings the upshot was that he sent to inquire who the vile fellow was, and learning that he was Primasso, come to see if what he had heard of his magnificent state were true, he was stricken with shame, having heard of old Primasso's fame, and knowing him to be a great man. Wherefore, being zealous to make him the amend, he studied to do him honour in many ways; and after breakfast, that his garb might accord with his native dignity, he caused him to be nobly arrayed, and setting him upon a palfrey and filling his purse, left it to his own choice, whether to go or to stay. So Primasso, with a full heart, thanked him for his courtesy in terms the amplest that he could command, and, having left Paris afoot, returned thither on horseback."

Messer Cane was shrewd enough to apprehend Bergamino's meaning perfectly well without a gloss, and said with a smile:—"Bergamino, thy parable is apt, and declares to me very plainly thy losses, my avarice, and what thou desirest of me. And in good sooth this access of avarice, of which thou art the occasion, is the first that I have experienced. But I will expel the intruder with the baton which thou thyself hast furnished." So he paid Bergamino's reckoning, habited him nobly in one of his own robes, gave him money and a palfrey, and left it for the time at his discretion, whether to go or to stay.

NOVEL VIII.

— Guglielmo Borsiere by a neat retort sharply censures avarice in Messer Ermino de' Grimaldi. —

Next Filostrato was seated Lauretta, who, when the praises bestowed on Bergamino's address had ceased, knowing that it was now her turn to speak, waited not for the word of command, but with a charming graciousness thus began:—

The last novel, dear gossips, prompts me to relate how a worthy man, likewise a jester, reprehended not without success the greed of a very wealthy merchant; and, though the burden of my story is not unlike the last, yet, perchance, it may not on that account be the less appreciated by you, because it has a happy termination.

Know then that in Genoa there dwelt long ago a gentleman, who was known as Messer Ermino de' Grimaldi, and whose wealth, both in lands and money, was generally supposed to be far in excess of that of any other burgher then in Italy, and as in wealth he was without a rival in Italy, so in meanness and avarice there was not any in the entire world, however richly endowed with those qualities, whom he did not immeasurably surpass, insomuch that, not only did he keep a tight grip upon his purse when honour was to be done to another, but in his personal expenditure, even upon things meet and proper, contrary to the general custom of the Genoese, whose wont is to array themselves nobly, he was extremely penurious, as also in his outlay upon his table. Wherefore, not without just cause, folk had dropped his surname de' Grimaldi, and called him instead Messer Ermino Avarizia. While thus by thrift his wealth waxed greater and greater, it so chanced that there came to Genoa a jester of good parts, a man debonair and ready of speech, his name Guglielmo Borsiere, whose like is not to be found to-day when jesters (to the great reproach be it spoken of those that claim the name and reputation of gentlemen) are rather to be called asses, being without courtly breeding, and formed after the coarse pattern of the basest of churls. And whereas in the days of which I speak they made it their business, they spared no pains, to compose quarrels, to allay heart-burnings, between gentlemen, or arrange marriages, or leagues of amity, ministering meanwhile relief to jaded minds and solace to courts by the sprightly sallies of their wit, and with keen sarcasm, like fathers, censuring churlish manners, being also satisfied with very trifling guerdons; nowadays all their care is to spend their time in scandal-mongering, in sowing discord, in saying, and (what is worse) in doing in the presence of company things churlish and flagitious, in bringing accusations, true or false, of wicked, shameful or flagitious conduct against one another; and in drawing gentlemen into base and nefarious practices by sinister and insidious arts. And by these wretched and depraved lords he is held most dear and best rewarded whose words and deeds are the most atrocious, to the great reproach and scandal of the world of to-day; whereby it is abundantly manifest that virtue has departed from the earth, leaving a degenerate generation to wallow in the lowest depths of vice.

But reverting to the point at which I started, wherefrom under stress of just indignation I have deviated somewhat further than I intended, I say that the said Guglielmo was had in honour, and was well received by all the gentlemen of Genoa; and tarrying some days in the city, heard much of the meanness and avarice of Messer Ermino, and was curious to see him. Now Messer Ermino had heard that this Guglielmo Borsiere was a man of good parts, and, notwithstanding his avarice, having in him some sparks of good breeding, received him with words of hearty greeting and a gladsome mien, and conversed freely with him and of divers matters, and so conversing, took him with other Genoese that were of his company to a new and very beautiful house which he had built, and after shewing him over the whole of it, said to him:—"Now, Messer Guglielmo, you have seen and heard many things; could you suggest to me something, the like of which has not hitherto been seen, which I might have painted here in the saloon of this house?" To which ill-judged question Guglielmo replied:—"Sir, it would not, I think, be in my power to suggest anything the like of which has never been seen, unless it were a sneeze or something similar; but if it so please you, I have something to suggest, which, I think, you have never seen." "Prithee, what may that be?" said Messer Ermino, not expecting to get the answer which he got. For Guglielmo replied forthwith:—"Paint Courtesy here;" which Messer Ermino had no sooner heard, than he was so stricken with shame that his disposition underwent a complete change, and he said:—"Messer, Guglielmo, I will see to it that Courtesy is here painted in such wise that neither you nor any one else shall ever again have reason to tell me that I have not seen or known that virtue." And henceforward (so enduring was the change wrought by Guglielmo's words) there was not in Genoa, while he lived, any gentleman so liberal and so gracious and so lavish of honour both to strangers and to his fellow-citizens as Messer Ermino de' Grimaldi.

NOVEL IX.

— The censure of a Gascon lady converts the King of Cyprus from a churlish to an honourable temper. —

Except Elisa none now remained to answer the call of the queen, and she without waiting for it, with gladsome alacrity thus began:—

Bethink you, damsels, how often it has happened that men who have been obdurate to censures and chastisements have been reclaimed by some unpremeditated casual word. This is plainly manifest by the story told by Lauretta; and by mine, which will be of the briefest, I mean further to illustrate it; seeing that, good stories, being always pleasurable, are worth listening to with attention, no matter by whom they may be told.

'Twas, then, in the time of the first king of Cyprus, after the conquest made of the Holy Land by Godfrey de Bouillon, that a lady of Gascony made a pilgrimage to the Holy Sepulchre, and on her way home, having landed at Cyprus, met with brutal outrage at the hands of certain ruffians. Broken-hearted and disconsolate she determined to make her complaint to the king; but she was told that it would be all in vain, because so spiritless and faineant was he that he not only neglected to avenge affronts put upon others, but endured with a reprehensible tameness those which were offered to himself, insomuch that whoso had any ill-humour to vent, took occasion to vex or mortify him. The lady, hearing this report, despaired of redress, and by way of alleviation of her grief determined to make the king sensible of his baseness. So in tears she presented herself before him and said:—"Sire, it is not to seek redress of the wrong done me that I come here before you: but only that, so please you, I may learn of you how it is that you suffer patiently the wrongs which, as I understand, are done you; that thus schooled by you in patience I may endure my own, which, God knows, I would gladly, were it possible, transfer to you, seeing that you are so well fitted to bear them." These words aroused the hitherto sluggish and apathetic king as it were from sleep. He redressed the lady's wrong, and having thus made a beginning, thenceforth meted out the most rigorous justice to all that in any wise offended against the majesty of his crown.

NOVEL X.

— Master Alberto da Bologna honourably puts to shame a lady who sought occasion to put him to shame in that he was in love with her. —

After Elisa had done, it only remained for the queen to conclude the day's story-telling, and thus with manner debonair did she begin:—

As stars in the serene expanse of heaven, as in spring-time flowers in the green pastures, so, honourable damsels, in the hour of rare and excellent converse is wit with its bright sallies. Which, being brief, are much more proper for ladies than for men, seeing that prolixity of speech, when brevity is possible, is much less allowable to them; albeit (shame be to us all and all our generation) few ladies or none are left to-day who understand aught that is wittily said, or understanding are able to answer it. For the place of those graces of the spirit which distinguished the ladies of the past has now been usurped by adornments of the person; and she whose dress is most richly and variously and curiously dight, accounts herself more worthy to be had in honour, forgetting, that, were one but so to array him, an ass would carry a far greater load of finery than any of them, and for all that be not a whit the more deserving of honour. I blush to say this, for in censuring others I condemn myself. Tricked out, bedecked, bedizened thus, we are either silent and impassive as statues, or, if we answer aught that is said to us, much better were it we had held our peace. And we make believe, forsooth, that our failure to acquit ourselves in converse with our equals of either sex does but proceed from guilelessness; dignifying stupidity by the name of modesty, as if no lady could be modest and converse with other folk than her maid or laundress or bake-house woman; which if Nature had intended, as we feign she did, she would have set other limits to our garrulousness. True it is that in this, as in other matters, time and place and person are to be regarded; because it sometimes happens that a lady or gentleman thinking by some sally of wit to put another to shame, has rather been put to shame by that other, having failed duly to estimate their relative powers. Wherefore, that you may be on your guard against such error, and, further, that in you be not exemplified the common proverb, to wit, that women do ever and on all occasions choose the worst, I trust that this last of to-day's stories, which falls to me to tell, may serve you as a lesson; that, as you are distinguished from others by nobility of nature, so you may also shew yourselves separate from them by excellence of manners.

There lived not many years ago, perhaps yet lives, in Bologna, a very great physician, so great that the fame of his skill was noised abroad throughout almost the entire world.

Now Master Alberto (such was his name) was of so noble a temper that, being now nigh upon seventy years of age, and all but devoid of natural heat of body, he was yet receptive of the flames of love; and having at an assembly seen a very beautiful widow lady, Madonna Malgherida de' Ghisolieri, as some say, and being charmed with her beyond measure, was, notwithstanding his age, no less ardently enamoured than a young man, insomuch that he was not well able to sleep at night, unless during the day he had seen the fair lady's lovely and delicate features. Wherefore he began to frequent the vicinity of her house, passing to and fro in front of it, now on foot now on horseback, as occasion best served. Which she and many other ladies perceiving, made merry together more than once, to see a man of his years and discretion in love, as if they deemed that this most delightful passion of love were only fit for empty-headed youths, and could not in men be either harboured or engendered. Master Alberto thus continuing to haunt the front of the house, it so happened that one feast-day the lady with other ladies was seated before her door, and Master Alberto's approach being thus observed by them for some time before he arrived, they complotted to receive him and shew him honour, and then to rally him on his love; and so they did, rising with one accord to receive him, bidding him welcome, and ushering him into a cool courtyard, where they regaled him with the finest wines and comfits; which done, in a tone of refined and sprightly banter they asked him how it came about that he was enamoured of this fair lady, seeing that she was beloved of many a fine gentleman of youth and spirit. Master Alberto, being thus courteously assailed, put a blithe face on it, and answered:—"Madam, my love for you need surprise none that is conversant with such matters, and least of all you that are worthy of it. And though old men, of course, have lost the strength which love demands for its full fruition, yet are they not therefore without the good intent and just appreciation of what beseems the accepted lover, but indeed understand it far better than young men, by reason that they have more experience. My hope in thus old aspiring to love you, who are loved by so many young men, is founded on what I have frequently observed of ladies' ways at lunch, when they trifle with the lupin and the leek. In the leek no part is good, but the head is at any rate not so bad as the rest, and indeed not unpalatable; you, however, for the most part, following a depraved taste, hold it in your hand and munch the leaves, which are not only of no account but actually distasteful. How am I to know, madam, that in your selection of lovers, you are not equally eccentric? In which case I should be the man of your choice, and the rest would be cast aside." Whereto the gentle lady, somewhat shame-stricken, as were also her fair friends, thus made answer:—"Master Alberto, our presumption has received from you a most just and no less courteous reproof; but your love is dear to me, as should ever be that of a wise and worthy man. And therefore, saving my honour, I am yours, entirely and devotedly at your pleasure and command." This speech brought Master Alberto to his feet, and the others also rising, he thanked the lady for her courtesy, bade her a gay and smiling adieu, and so left the house. Thus the lady, not considering on whom she exercised her wit, thinking to conquer was conquered herself—against which mishap you, if you are discreet, will ever be most strictly on your guard.

As the young ladies and the three young men finished their storytelling the sun was westering and the heat of the day in great measure abated. Which their queen observing, debonairly thus she spoke:—"Now, dear gossips, my day of sovereignty draws to a close, and nought remains for me to do but to give you a new queen, by whom on the morrow our common life may be ordered as she may deem best in a course of seemly pleasure; and though there seems to be still some interval between day and night, yet, as whoso does not in some degree anticipate the course of time, cannot well provide for the future; and in order that what the new queen shall decide to be meet for the morrow may be made ready beforehand, I decree that from this time forth the days begin at this hour. And so in reverent submission to Him in whom is the life of all beings, for our comfort and solace we commit the governance of our realm for the morrow into the hands of Queen Filomena, most discreet of damsels." So saying she arose, took the laurel wreath from her brow, and with a gesture of reverence set it on the brow of Filomena, whom she then, and after her all the other ladies and the young men, saluted as queen, doing her due and graceful homage.

Queen Filomena modestly blushed a little to find herself thus invested with the sovereignty; but, being put on her mettle by Pampinea's recent admonitions, she was minded not to seem awkward, and soon recovered her composure. She then began by confirming all the appointments made by Pampinea, and making all needful arrangements for the following morning and evening, which they were to pass where they then were. Whereupon she thus spoke:—"Dearest gossips, though, thanks rather to Pampinea's courtesy than to merit of mine, I am made queen of you all, yet I am not on that account minded to have respect merely to my own judgment in the governance of our life, but to unite your wisdom with mine; and that you may understand what I think of doing, and by consequence may be able to amplify or curtail it at your pleasure, I will in few words make known to you my purpose. The course observed by Pampinea to-day, if I have judged aright, seems to be alike commendable and delectable; wherefore, until by lapse of time, or for some other cause, it grow tedious, I purpose not to alter it. So when we have arranged for what we have already taken in hand, we will go hence and enjoy a short walk; at sundown we will sup in the cool; and we will then sing a few songs and otherwise divert ourselves, until it is time to go to sleep. To-morrow we will rise in the cool of the morning, and after enjoying another walk, each at his or her sweet will, we will return, as to-day, and in due time break our fast, dance, sleep, and having risen, will here resume our story-telling, wherein, methinks, pleasure and profit unite in superabundant measure. True it is that Pampinea, by reason of her late election to the sovereignty, neglected one matter, which I mean to introduce, to wit, the circumscription of the topic of our story-telling, and its preassignment, that each may be able to premeditate some apt story bearing upon the theme; and seeing that from the beginning of the world Fortune has made men the sport of divers accidents, and so it will continue until the end, the theme, so please you, shall in each case be the same; to wit, the fortune of such as after divers adventures have at last attained a goal of unexpected felicity.

The ladies and the young men alike commended the rule thus laid down, and agreed to follow it. Dioneo, however, when the rest had done speaking, said:—"Madam, as all the rest have said, so say I, briefly, that the rule prescribed by you is commendable and delectable; but of your especial grace I crave a favour, which, I trust, may be granted and continued to me, so long as our company shall endure; which favour is this: that I be not bound by the assigned theme if I am not so minded, but that I have leave to choose such topic as best shall please me. And lest any suppose that I crave this grace as one that has not stories ready to hand, I am henceforth content that mine be always the last." The queen, knowing him to be a merry and facetious fellow, and feeling sure that he only craved this favour in order that, if the company were jaded, he might have an opportunity to recreate them by some amusing story, gladly, with the consent of the rest, granted his petition. She then rose, and attended by the rest sauntered towards a stream, which, issuing clear as crystal from a neighbouring hill, precipitated itself into a valley shaded by trees close set amid living rock and fresh green herbage. Bare of foot and arm they entered the stream, and roving hither and thither amused themselves in divers ways till in due time they returned to the palace, and gaily supped. Supper ended, the queen sent for instruments of music, and bade Lauretta lead a dance, while Emilia was to sing a song accompanied by Dioneo on the lute.

Accordingly Lauretta led a dance, while Emilia with passion sang the following song:

So fain I am of my own loveliness, I hope, nor think not e'er The weight to feel of other amorousness.

When in the mirror I my face behold, That see I there which doth my mind content, Nor any present hap or memory old May me deprive of such sweet ravishment. Where else, then, should I find such blandishment Of sight and sense that e'er My heart should know another amorousness?

Nor need I fear lest the fair thing retreat, When fain I am my solace to renew; Rather, I know, 'twill me advance to meet, To pleasure me, and shew so sweet a view That speech or thought of none its semblance true Paint or conceive may e'er, Unless he burn with ev'n such amorousness.

Thereon as more intent I gaze, the fire Waxeth within me hourly, more and more, Myself I yield thereto, myself entire, And foretaste have of what it hath in store, And hope of greater joyance than before, Nay, such as ne'er None knew; for ne'er was felt such amorousness.

This ballade, to which all heartily responded, albeit its words furnished much matter of thought to some, was followed by some other dances, and part of the brief night being thus spent, the queen proclaimed the first day ended, and bade light the torches that all might go to rest until the following morning; and so, seeking their several chambers, to rest they went.

— Endeth here the first day of the Decameron; beginneth the second, in which, under the rule of Filomena, they discourse of the fortunes of such as after divers misadventures have at last attained a goal of unexpected felicity. —

The sun was already trailing the new day in his wake of light, and the birds, blithely chanting their lays among the green boughs, carried the tidings to the ear, when with one accord all the ladies and the three young men arose, and entered the gardens, where for no little time they found their delight in sauntering about the dewy meads, straying hither and thither, culling flowers, and weaving them into fair garlands. The day passed like its predecessor; they breakfasted in the shade, and danced and slept until noon, when they rose, and, at their queen's behest, assembled in the cool meadow, and sat them down in a circle about her. Fair and very debonair she shewed, crowned with her laurel wreath, as for a brief space she scanned the company, and then bade Neifile shew others the way with a story. Neifile made no excuse, and gaily thus began.

NOVEL I.

— Martellino pretends to be a paralytic, and makes it appear as if he were cured by being placed upon the body of St. Arrigo. His trick is detected; he is beaten and arrested, and is in peril of hanging, but finally escapes. —

Often has it happened, dearest ladies, that one who has studied to raise a laugh at others' expense, especially in regard of things worthy to be had in reverence, has found the laugh turn against himself, and sometimes to his loss: as, in obedience to the queen's command, and by way of introducing our theme, I am about to shew you, by the narrative of an adventure which befell one of our own citizens, and after a course of evil fortune had an entirely unexpected and very felicitous issue.

Not long ago there was at Treviso a German, named Arrigo, a poor man who got his living as a common hired porter, but though of so humble a condition, was respected by all, being accounted not only an honest but a most holy man; insomuch that, whether truly or falsely I know not, the Trevisans affirm, that on his decease all the bells of the cathedral of Treviso began to toll of their own accord. Which being accounted a miracle, this Arrigo was generally reputed a saint; and all the people of the city gathered before the house where his body lay, and bore it, with a saint's honours, into the cathedral, and brought thither the halt and paralytic and blind, and others afflicted with disease or bodily defects, as hoping that by contact with this holy body they would all be healed. The people thus tumultuously thronging the church, it so chanced that there arrived in Treviso three of our own citizens, of whom one was named Stecchi, another Martellino, and the third Marchese; all three being men whose habit it was to frequent the courts of the nobles and afford spectators amusement by assuming disguises and personating other men. Being entire strangers to the place, and seeing everybody running to and fro, they were much astonished, and having learned the why and wherefore, were curious to go see what was to be seen. So at the inn, where they put up, Marchese began:—"We would fain go see this saint; but for my part I know not how we are to reach the spot, for I hear the piazza is full of Germans and other armed men, posted there by the Lord who rules here to prevent an uproar, and moreover the church, so far as one may learn, is so full of folk that scarce another soul may enter it." Whereupon Martellino, who was bent on seeing what was to be seen, said:—"Let not this deter us; I will assuredly find a way of getting to the saint's body." "How?" rejoined Marchese. "I will tell you," replied Martellino; "I will counterfeit a paralytic, and thou wilt support me on one side and Stecchi on the other, as if I were not able to go alone, and so you will enter the church, making it appear as if you were leading me up to the body of the saint that he may heal me, and all that see will make way and give us free passage." Marchese and Stecchi approved the plan; so all three forthwith left the inn and repaired to a lonely place, where Martellino distorted his hands, his fingers, his arms, his legs, and also his mouth and eyes and his entire face in a manner horrible to contemplate; so that no stranger that saw him could have doubted that he was impotent and paralysed in every part of his body. In this guise Marchese and Stecchi laid hold of him, and led him towards the church, assuming a most piteous air, and humbly beseeching everybody for God's sake to make way for them. Their request was readily granted; and, in short, observed by all, and crying out at almost every step, "make way, make way," they reached the place where St. Arrigo's body was laid. Whereupon some gentlemen who stood by, hoisted Martellino on to the saint's body, that thereby he might receive the boon of health. There he lay still for a while, the eyes of all in the church being riveted upon him in expectation of the result; then, being a very practised performer, he stretched, first, one of his fingers, next a hand, afterwards an arm, and so forth, making as if he gradually recovered the use of all his natural powers. Which the people observing raised such a clamour in honour of St. Arrigo that even thunder would have been inaudible. Now it chanced that hard by stood a Florentine, who knew Martellino well, though he had failed to recognise him, when, in such strange guise, he was led into the church; but now, seeing him resume his natural shape, the Florentine recognised him, and at once said with a laugh"God's curse upon him. Who that saw him come but would have believed that he was really paralysed?" These words were overheard by some of the Trevisans, who began forthwith to question the Florentine. "How?" said they; "was he then not paralysed? No, by God returned the Florentine he has always been as straight as any of us; he has merely shewn you that he knows better than any man alive how to play this trick of putting on any counterfeit semblance that he chooses." Thereupon the Trevisans, without further parley, made a rush, clearing the way and crying out as they went:—"Seize this traitor who mocks at God and His saints; who, being no paralytic, has come hither in the guise of a paralytic to deride our patron saint and us." So saying, they laid hands on him, dragged him down from where he stood, seized him by the hair, tore the clothes from his back, and fell to beating and kicking him, so that it seemed to him as if all the world were upon him. He cried out:—"Pity, for God's sake," and defended himself as best he could: all in vain, however; the press became thicker and thicker moment by moment. Which Stecchi and Marchese observing began to say one to the other that 'twas a bad business; yet, being apprehensive on their own account, they did not venture to come to his assistance, but cried out with the rest that he ought to die, at the same time, however, casting about how they might find the means to rescue him from the hands of the people, who would certainly have killed him, but for a diversion which Marchese hastily effected. The entire posse of the signory being just outside, he ran off at full speed to the Podesta's lieutenant, and said to him:—"Help, for God's sake; there is a villain here that has cut my purse with full a hundred florins of gold in it; prithee have him arrested that I may have my own again." Whereupon, twelve sergeants or more ran forthwith to the place where hapless Martellino was being carded without a comb, and, forcing their way with the utmost difficulty through the throng, rescued him all bruised and battered from their hands, and led him to the palace; whither he was followed by many who, resenting what he had done, and hearing that he was arrested as a cutpurse, and lacking better pretext for harassing him, began one and all to charge him with having cut their purses. All which the deputy of the Podesta had no sooner heard, than, being a harsh man, he straightway took Martellino aside and began to examine him. Martellino answered his questions in a bantering tone, making light of the arrest; whereat the deputy, losing patience, had him bound to the strappado, and caused him to receive a few hints of the cord with intent to extort from him a confession of his guilt, by way of preliminary to hanging him. Taken down from the strappado, and questioned by the deputy if what his accusers said were true, Martellino, as nothing was to be gained by denial, answered:—"My lord, I am ready to confess the truth; let but my accusers say, each of them, when and where I cut his purse, and I will tell you what I have and what I have not done." "So be it," said the deputy, and caused a few of them to be summoned. Whereupon Martellino, being charged with having cut this, that or the other man's purse eight, six or four days ago, while others averred that he had cut their purses that very day, answered thus:— "My lord, these men lie in the throat, and for token that I speak true, I tell you that, so far from having been here as long as they make out, it is but very lately that I came into these parts, where I never was before; and no sooner was I come, than, as my ill-luck would have it, I went to see the body of this saint, and so have been carded as you see; and that what I say is true, his Lordship's intendant of arrivals, and his book, and also my host may certify. Wherefore, if you find that even so it is as I say, hearken not to these wicked men, and spare me the torture and death which they would have you inflict." In this posture of affairs Marchese and Stecchi, learning that the Podesta's deputy was dealing rigorously with Martellino, and had already put him to the strappado, grew mightily alarmed. "We have made a mess of it," they said to themselves; "we have only taken him out of the frying-pan to toss him into the fire." So, hurrying hither and thither with the utmost zeal, they made diligent search until they found their host, and told him how matters stood. The host had his laugh over the affair, and then brought them to one Sandro Agolanti, who dwelt in Treviso and had great interest with the Lord of the place. The host laid the whole matter before Sandro, and, backed by Marchese and Stecchi, besought him to undertake Martellino's cause. Sandro, after many a hearty laugh, hied him to the Lord, who at his instance sent for Martellino. The messengers found Martellino still in his shirt before the deputy, at his wits' end, and all but beside himself with fear, because the deputy would hear nothing that he said in his defence. Indeed, the deputy, having a spite against Florentines, had quite made up his mind to have him hanged; he was therefore in the last degree reluctant to surrender him to the Lord, and only did so upon compulsion. Brought at length before the Lord, Martellino detailed to him the whole affair, and prayed him as the greatest of favours to let him depart in peace. The Lord had a hearty laugh over the adventure, and bestowed a tunic on each of the three. So, congratulating themselves on their unexpected deliverance from so great a peril, they returned home safe and sound.

NOVEL II.

— Rinaldo d'Asti is robbed, arrives at Castel Guglielmo, and is entertained by a widow lady; his property is restored to him, and he returns home safe and sound. —

The ladies and the young men, especially Filostrato, laughed inordinately at Neifile's narrative of Martellino's misadventures. Then Filostrato, who sate next Neifile, received the queen's command to follow her, and promptly thus began:—

Fair ladies, 'tis on my mind to tell you a story in which are mingled things sacred and passages of adverse fortune and love, which to hear will perchance be not unprofitable, more especially to travellers in love's treacherous lands; of whom if any fail to say St. Julian's paternoster, it often happens that, though he may have a good bed, he is ill lodged.

Know, then, that in the time of the Marquis Azzo da Ferrara, a merchant, Rinaldo d'Asti by name, having disposed of certain affairs which had brought him to Bologna, set his face homeward, and having left Ferrara behind him was on his way to Verona, when he fell in with some men that looked like merchants, but were in truth robbers and men of evil life and condition, whose company he imprudently joined, riding and conversing with them. They, perceiving that he was a merchant, and judging that he must have money about him, complotted to rob him on the first opportunity; and to obviate suspicion they played the part of worthy and reputable men, their discourse of nought but what was seemly and honourable and leal, their demeanour at once as respectful and as cordial as they could make it; so that he deemed himself very lucky to have met with them, being otherwise alone save for a single mounted servant. Journeying thus, they conversed after the desultory manner of travellers, of divers matters, until at last they fell a talking of the prayers which men address to God, and one of the robbers—there were three of them—said to Rinaldo:—"And you, gentle sir, what is your wonted orison when you are on your travels?" Rinaldo answered:—"Why, to tell the truth, I am a man unskilled, unlearned in such matters, and few prayers have I at my command, being one that lives in the good old way and lets two soldi count for twenty-four deniers; nevertheless it has always been my custom in journeying to say of a morning, as I leave the inn, a paternoster and an avemaria for the souls of the father and mother of St. Julian, after which I pray God and St. Julian to provide me with a good inn for the night. And many a time in the course of my life have I met with great perils by the way, and evading them all have found comfortable quarters for the night: whereby my faith is assured, that St. Julian, in whose honour I say my paternoster, has gotten me this favour of God; nor should I look for a prosperous journey and a safe arrival at night, if I had not said it in the morning." Then said his interrogator:—"And did you say it this morning?" Whereto Rinaldo answered, "Troth, did I," which caused the other, who by this time knew what course matters would take, to say to himself:—"'Twill prove to have been said in the nick of time; for if we do not miscarry, I take it thou wilt have but a sorry lodging." Then turning to Rinaldo he said:—"I also have travelled much, and never a prayer have I said though I have heard them much, commended by many, nor has it ever been my lot to find other than good quarters for the night; it may be that this very evening you will be able to determine which of us has the better lodging, you that have said the paternoster, or I that have not said it. True, however, it is that in its stead I am accustomed to say the 'Dirupisti,' or the 'Intemerata,' or the 'De profundis,' which, if what my grandmother used to say is to be believed, are of the greatest efficacy." So, talking of divers matters, and ever on the look-out for time and place suited to their evil purpose, they continued their journey, until towards evening, some distance from Castel Guglielmo, as they were about to ford a stream, these three ruffians, profiting by the lateness of the hour, and the loneliness and straitness of the place, set upon Rinaldo and robbed him, and leaving him afoot and in his shirt, said by way of adieu:—"Go now, and see if thy St. Julian will provide thee with good lodging to-night; our saint, we doubt not, will do as much by us;" and so crossing the stream, they went their way. Rinaldo's servant, coward that he was, did nothing to help his master when he saw him attacked, but turned his horse's head, and was off at a smart pace; nor did he draw rein until he was come to Castel Guglielmo; where, it being now evening, he put up at an inn and gave himself no further trouble. Rinaldo, left barefoot, and stripped to his shirt, while the night closed in very cold and snowy, was at his wits' end, and shivering so that his teeth chattered in his head, began to peer about, if haply he might find some shelter for the night, that so he might not perish with the cold; but, seeing none (for during a recent war the whole country had been wasted by fire), he set off for Castel Guglielmo, quickening his pace by reason of the cold. Whether his servant had taken refuge in Castel Guglielmo or elsewhere, he knew not, but he thought that, could he but enter the town, God would surely send him some succour. However, dark night overtook him while he was still about a mile from the castle; so that on his arrival he found the gates already locked and the bridges raised, and he could not pass in. Sick at heart, disconsolate and bewailing his evil fortune, he looked about for some place where he might ensconce himself, and at any rate find shelter from the snow. And by good luck he espied a house, built with a balcony a little above the castle-wall, under which balcony he purposed to shelter himself until daybreak. Arrived at the spot, he found beneath the balcony a postern, which, however, was locked; and having gathered some bits of straw that lay about, he placed them in front of the postern, and there in sad and sorrowful plight took up his quarters, with many a piteous appeal to St. Julian, whom he reproached for not better rewarding the faith which he reposed in him. St. Julian, however, had not abandoned him, and in due time provided him with a good lodging.