The point that I wish to make in thus illustrating the pre-Communist tendencies of the Russian Trades Unions is not simply that if their present position is undesirable they have only themselves to thank for it, but that in Russia the Trades Union movement before the October Revolution was working in the direction of such a revolution, that the events of October represented something like a Trade Union victory, so that the present position of the Unions as part of the organization defending that victory, as part of the system of government set up by that revolution, is logical and was to be expected. I have illustrated this from resolutions, because these give statements in words easily comparable with what has come to pass. It would be equally easy to point to deeds instead of words if we need more forcible though less accurate illustrations.

Thus, at the time of the Moscow Congress the Soviets, then Mensheviks, who were represented at the Congress (the object of the Congress was to whip up support for the Coalition Government) were against strikes of protest. The Trades Unions took a point of view nearer that of the Bolsheviks, and the strikes in Moscow took place in spite of the Soviets. After the Kornilov affair, when the Mensheviks were still struggling for coalition with the bourgeois parties, the Trades Unions quite definitely took the Bolshevik standpoint. At the so-called Democratic Conference, intended as a sort of life belt for the sinking Provisional Government, only eight of the Trades Union delegates voted for a continuance of the coalition, whereas seventy three voted against.

This consciously revolutionary character throughout their much shorter existence has distinguished Russian from, for example, English Trades Unions. It has set their course for them.

In October, 1917, they got the revolution for which they had been asking since March. Since then, one Congress after another has illustrated the natural and inevitable development of Trades Unions inside a revolutionary State which, like most if not all revolutionary States, is attacked simultaneously by hostile armies from without and by economic paralysis from within. The excited and lighthearted Trades Unionists of three years ago, who believed that the mere decreeing of "workers' control" would bring all difficulties automatically to an end, are now unrecognizable. We have seen illusion after illusion scraped from them by the pumice-stone of experience, while the appalling state of the industries which they now largely control, and the ruin of the country in which they attained that control, have forced them to alter their immediate aims to meet immediate dangers, and have accelerated the process of adaptation made inevitable by their victory.

The process of adaptation has had the natural result of producing new internal cleavages. Change after change in their programme and theory of the Russian Trades Unionists has been due to the pressure of life itself, to the urgency of struggling against the worsening of conditions already almost unbearable. It is perfectly natural that those Unions which hold back from adaptation and resent the changes are precisely those which, like that of the printers, are not intimately concerned in any productive process, are consequently outside the central struggle, and, while feeling the discomforts of change, do not feel its need.

The opposition inside the productive Trades Unions is of two kinds. There is the opposition, which is of merely psychological interest, of old Trades Union leaders who have always thought of themselves as in opposition to the Government, and feel themselves like watches without mainsprings in their new role of Government supporters. These are men in whom a natural intellectual stiffness makes difficult the complete change of front which was the logical result of the revolution for which they had been working. But beside that there is a much more interesting opposition based on political considerations. The Menshevik standpoint is one of disbelief in the permanence of the revolution, or rather in the permanence of the victory of the town workers. They point to the divergence in interests between the town and country populations, and are convinced that sooner or later the peasants will alter the government to suit themselves, when, once more, it will be a government against which the town workers will have to defend their interests. The Mensheviks object to the identification of the Trades Unions with the Government apparatus on the ground that when this change, which they expect comes about, the Trade Union movement will be so far emasculated as to be incapable of defending the town workers against the peasants who will then be the ruling class. Thus they attack the present Trades Union leaders for being directly influenced by the Government in fixing the rate of wages, on the ground that this establishes a precedent from which, when the change comes, it will be difficult to break away. The Communists answer them by insisting that it is to everybody's interest to pull Russia through the crisis, and that if the Trades Unions were for such academic reasons to insist on their complete independence instead of in every possible way collaborating with the Government, they would be not only increasing the difficulties of the revolution in its economic crisis, but actually hastening that change which the Mensheviks, though they regard it as inevitable, cannot be supposed to desire. This Menshevik opposition is strongest in the Ukraine. Its strength may be judged from the figures of the Congress in Moscow this spring when, of 1,300 delegates, over 1,000 were Communists or sympathizers with them; 63 were Mensheviks and 200 were non-party, the bulk of whom, I fancy, on this point would agree with the Mensheviks.

But apart from opposition to the "stratification" of the Trades Unions, there is a cleavage cutting across the Communist Party itself and uniting in opinion, though not in voting, the Mensheviks and a section of their Communist opponents. This cleavage is over the question of "workers' control." Most of those who, before the revolution, looked forward to the "workers' control", thought of it as meaning that the actual workers in a given factory would themselves control that factory, just as a board of directors controls a factory under the ordinary capitalist system. The Communists, I think, even today admit the ultimate desirability of this, but insist that the important question is not who shall give the orders, but in whose interest the orders shall be given. I have nowhere found this matter properly thrashed out, though feeling upon it is extremely strong. Everybody whom I asked about it began at once to address me as if I were a public meeting, so that I found it extremely difficult to get from either side a statement not free from electioneering bias. I think, however, that it may be fairly said that all but a few lunatics have abandoned the ideas of 1917, which resulted in the workmen in a factory deposing any technical expert or manager whose orders were in the least irksome to them. These ideas and the miseries and unfairness they caused, the stoppages of work, the managers sewn up in sacks, ducked in ponds and trundled in wheelbarrows, have taken their places as curiosities of history. The change in these ideas has been gradual. The first step was the recognition that the State as a whole was interested in the efficiency of each factory, and, therefore, that the workmen of each factory had no right to arrange things with no thought except for themselves. The Committee idea was still strong, and the difficulty was got over by assuring that the technical staff should be represented on the Committee, and that the casting vote between workers and technical experts or managers should belong to the central economic organ of the State. The next stage was when the management of a workshop was given a so called "collegiate" character, the workmen appointing representatives to share the responsibility of the "bourgeois specialist." The bitter controversy now going on concerns the seemingly inevitable transition to a later stage in which, for all practical purposes, the bourgeois specialist will be responsible solely to the State. Many Communists, including some of the best known, while recognizing the need of greater efficiency if the revolution is to survive at all, regard this step as definitely retrograde and likely in the long run to make the revolution not worth preserving. [*]

* Thus Rykov, President of the Supreme Council of Public Economy: "There is a possibility of so constructing a State that in it there will be a ruling caste consisting chiefly of administrative engineers, technicians, etc.; that is, we should get a form of State economy based on a small group of a ruling caste whose privilege in this case would be the management of the workers and peasants." That criticism of individual control, from a communist, goes a good deal further than most of the criticism from people avowedly in opposition.] The enormous importance attached by everybody to this question of individual or collegiate control, may be judged from the fact that at every conference I attended, and every discussion to which I listened, this point, which might seem of minor importance, completely overshadowed the question of industrial conscription which, at least inside the Communist Party, seemed generally taken for granted. It may be taken now as certain that the majority of the Communists are in favor of individual control. They say that the object of "workers' control" before the revolution was to ensure that factories should be run in the interests of workers as well of employers. In Russia now there are no employers other than the State as a whole, which is exclusively made up of employees. (I am stating now the view of the majority at the last Trades Union Congress at which I was present, April, 1920.) They say that "workers' control" exists in a larger and more efficient manner than was suggested by the old pre-revolutionary statements on that question. Further, they say that if workers' control ought to be identified with Trade Union control, the Trades Unions are certainly supreme in all those matters with which they have chiefly concerned themselves, since they dominate the Commissariat of Labor, are very largely represented on the Supreme Council of Public Economy, and fix the rates of pay for their own members. [*]

* The wages of workmen are decided by the Trades Unions, who draw up "tariffs" for the whole country, basing their calculations on three criteria: (I) The price of food in the open market in the district where a workman is employed, (2)the price of food supplied by the State on the card system, (3)the quality of the workman. This last is decided by a special section of the Factory Committee, which in each factory is an organ of the Trades Union.]

The enormous Communist majority, together with the fact that however much they may quarrel with each other inside the party, the Communists will go to almost any length to avoid breaking the party discipline, means that at present the resolutions of Trades Union Congresses will not be different from those of Communists Congresses on the same subjects. Consequently, the questions which really agitate the members, the actual cleavages inside that Communist majority, are comparatively invisible at a Trades Union Congress. They are fought over with great bitterness, but they are not fought over in the Hall of the Unions-once the Club of the Nobility, with on its walls on Congress days the hammer and spanner of the engineers, the pestle and trowel of the builders, and so on-but in the Communist Congresses in the Kremlin and throughout the country. And, in the problem with which in this book we are mainly concerned, neither the regular business of the Unions nor their internal squabbles affects the cardinal fact that in the present crisis the Trades Unions are chiefly important as part of that organization of human will with which the Communists are attempting to arrest the steady progress of Russia's economic ruin. Putting it brutally, so as to offend Trades Unionists and Communists alike, they are an important part of the Communist system of internal propaganda, and their whole organization acts as a gigantic megaphone through which the Communist Party makes known its fears, its hopes and its decisions to the great masses of the industrial workers.



THE PROPAGANDA TRAINS

When I crossed the Russian front in October, 1919, the first thing I noticed in peasants' cottages, in the villages, in the little town where I took the railway to Moscow, in every railway station along the line, was the elaborate pictorial propaganda concerned with the war. There were posters showing Denizen standing straddle over Russia's coal, while the factory chimneys were smokeless and the engines idle in the yards, with the simplest wording to show why it was necessary to beat Denizen in order to get coal; there were posters illustrating the treatment of the peasants by the Whites; posters against desertion, posters illustrating the Russian struggle against the rest of the world, showing a workman, a peasant, a sailor and a soldier fighting in self-defence against an enormous Capitalistic Hydra. There were also-and this I took as a sign of what might be-posters encouraging the sowing of corn, and posters explaining in simple pictures improved methods of agriculture. Our own recruiting propaganda during the war, good as that was, was never developed to such a point of excellence, and knowing the general slowness with which the Russian centre reacts on its periphery, I was amazed not only at the actual posters, but at their efficient distribution thus far from Moscow.

I have had an opportunity of seeing two of the propaganda trains, the object of which is to reduce the size of Russia politically by bringing Moscow to the front and to the out of the way districts, and so to lessen the difficulty of obtaining that general unity of purpose which it is the object of propaganda to produce. The fact that there is some hope that in the near future the whole of this apparatus may be turned over to the propaganda of industry makes it perhaps worth while to describe these trains in detail.

Russia, for purposes of this internal propaganda, is divided into five sections, and each section has its own train, prepared for the particular political needs of the section it serves, bearing its own name, carrying its regular crew-a propaganda unit, as corporate as the crew of a ship. The five trains at present in existence are the "Lenin," the "Sverdlov," the "October Revolution," the "Red East," which is now in Turkestan, and the "Red Cossack," which, ready to start for Rostov and the Don, was standing, in the sidings at the Kursk station, together with the "Lenin," returned for refitting and painting.

Burov, the organizer of these trains, a ruddy, enthusiastic little man in patched leather coat and breeches, took a party of foreigners-a Swede, a Norwegian, two Czechs, a German and myself to visit his trains, together with Radek, in the hope that Radek would induce Lenin to visit them, in which case Lenin would be kinematographed for the delight of the villagers, and possibly the Central Committee would, if Lenin were interested, lend them more lively support.

We walked along the "Lenin" first, at Burov's special request. Burov, it seems, has only recently escaped from what he considered a bitter affliction due to the Department of Proletarian Culture, who, in the beginning, for the decoration of his trains, had delivered him bound hand and foot to a number of Futurists. For that reason he wanted us to see the "Lenin" first, in order that we might compare it with the result of his emancipation, the "Red Cossack," painted when the artists "had been brought under proper control." The "Lenin" had been painted a year and a half ago, when, as fading hoarding in the streets of Moscow still testify, revolutionary art was dominated by the Futurist movement. Every carriage is decorated with most striking but not very comprehensible pictures in the brightest colors, and the proletariat was called upon to enjoy what the pre-revolutionary artistic public had for the most part failed to understand. Its pictures are "art for art's sake," and cannot have done more than astonish, and perhaps terrify, the peasants and the workmen of the country towns who had the luck to see them. The "Red Cossack" is quite different. As Burov put it with deep satisfaction, "At first we were in the artists' hands, and now the artists are in our hands," a sentence suggesting the most horrible possibilities of official art under socialism, although, of course, bad art flourishes pretty well even under other systems.

I inquired exactly how Burov and his friends kept the artists in the right way, and received the fullest explanation. The political section of the organization works out the main idea and aim for each picture, which covers the whole side of a wagon. This idea is then submitted to a "collective" of artists, who are jointly responsible for its realization in paint. The artists compete with each other for a prize which is awarded for the best design, the judges being the artists themselves. It is the art of the poster, art with a purpose of the most definite kind. The result is sometimes amusing, interesting, startling, but, whatever else it does, hammers home a plain idea.

Thus the picture on the side of one wagon is divided into two sections. On the left is a representation of the peasants and workmen of the Soviet Republic. Under it are the words, "Let us not find ourselves again..." and then, in gigantic lettering under the right-hand section of the picture, "... in the HEAVEN OF THE WHITES." This heaven is shown by an epauletted officer hitting a soldier in the face, as was done in the Tsar's army and in at least one army of the counter revolutionaries, and workmen tied to stakes, as was done by the Whites in certain towns in the south. Then another wagon illustrating the methods of Tsardom, with a State vodka shop selling its wares to wretched folk, who, when drunk on the State vodka, are flogged by the State police. Then there is a wagon showing the different Cossacks-of the Don, Terek, Kuban, Ural-riding in pairs. The Cossack infantry is represented on the other side of this wagon. On another wagon is a very jolly picture of Stenka Razin in his boat with little old-fashioned brass cannon, rowing up the river. Underneath is written the words: "I attack only the rich, with the poor I divide everything." On one side are the poor folk running from their huts to join him, on the other the rich folk firing at him from their castle. One wagon is treated purely decoratively, with a broad effective characteristically South Russian design, framing a huge inscription to the effect that the Cossacks need not fear that the Soviet Republic will interfere with their religion, since under its regime every man is to be free to believe exactly what he likes. Then there is an entertaining wagon, showing Kolchak sitting inside a fence in Siberia with a Red soldier on guard, Judenitch sitting in a little circle with a sign-post to show it is Esthonia, and Denikin running at full speed to the asylum indicated by another sign-post on which is the crescent of the Turkish Empire. Another lively picture shows the young Cossack girls learning to read, with a most realistic old Cossack woman telling them they had better not. But there is no point in describing every wagon. There are sixteen wagons in the "Red Cossack," and every one is painted all over on both sides.

The internal arrangements of the train are a sufficient proof that Russians are capable of organization if they set their minds to it. We went through it, wagon by wagon. One wagon contains a wireless telegraphy station capable of receiving news from such distant stations as those of Carnarvon or Lyons. Another is fitted up as a newspaper office, with a mechanical press capable of printing an edition of fifteen thousand daily, so that the district served by the train, however out of the way, gets its news simultaneously with Moscow, many days sometimes before the belated Izvestia or Pravda finds its way to them. And with its latest news it gets its latest propaganda, and in order to get the one it cannot help getting the other. Next door to that there is a kinematograph wagon, with benches to seat about one hundred and fifty persons. But indoor performances are only given to children, who must come during the daytime, or in summer when the evenings are too light to permit an open air performance. In the ordinary way, at night, a great screen is fixed up in the open. There is a special hole cut in the side of the wagon, and through this the kinematograph throws its picture on the great screen outside, so that several thousands can see it at once. The enthusiastic Burov insisted on working through a couple of films for us, showing the Communists boy scouts in their country camps, children's meetings in Petrograd, and the big demonstrations of last year in honor of the Third International. He was extremely disappointed that Radek, being in a hurry, refused to wait for a performance of "The Father and his Son," a drama which, he assured us with tears in his eyes, was so thrilling that we should not regret being late for our appointments if we stayed to witness it. Another wagon is fitted up as an electric power-station, lighting the train, working the kinematograph and the printing machine, etc. Then there is a clean little kitchen and dining-room, where, before being kinematographed-a horrible experience when one is first quite seriously begged (of course by Burov) to assume an expression of intelligent interest—we had soup, a plate of meat and cabbage, and tea. Then there is a wagon bookshop, where, while customers buy books, a gramophone sings the revolutionary songs of Demian Bledny, or speaks with the eloquence of Trotsky or the logic of Lenin. Other wagons are the living-rooms of the personnel, divided up according to their duties-political, military, instructional, and so forth. For the train has not merely an agitational purpose. It carries with it a staff to give advice to local authorities, to explain what has not been understood, and so in every way to bring the ideas of the Centre quickly to the backwoods of the Republic. It works also in the opposite direction, helping to make the voice of the backwoods heard at Moscow. This is illustrated by a painted pillar-box on one of the wagons, with a slot for letters, labelled, "For Complaints of Every Kind." Anybody anywhere who has grievance, thinks he is being unfairly treated, or has a suggestion to make, can speak with the Centre in this way. When the train is on a voyage telegrams announce its arrival beforehand, so that the local Soviets can make full use of its advantages, arranging meetings, kinematograph shows, lectures. It arrives, this amazing picture train, and proceeds to publish and distribute its newspapers, sell its books (the bookshop, they tell me, is literally stormed at every stopping place), send books and posters for forty versts on either side of the line with the motor-cars which it carries with it, and enliven the population with its kinematograph.

I doubt if a more effective instrument of propaganda has ever been devised. And in considering the question whether or no the Russians will be able after organizing their military defence to tackle with similar comparative success the much more difficult problem of industrial rebirth, the existence of such instruments, the use of such propaganda is a factor not to be neglected. In the spring of this year, when the civil war seemed to be ending, when there was a general belief that the Poles would accept the peace that Russia offered (they ignored this offer, advanced, took Kiev, were driven back to Warsaw, advanced again, and finally agreed to terms which they could have had in March without bloodshed any kind), two of these propaganda trains were already being repainted with a new purpose. It was hoped that in the near future all five trains would be explaining not the need to fight but the need to work. Undoubtedly, at the first possible moment, the whole machinery of agitation, of posters, of broadsheets and of trains, will be turned over to the task of explaining the Government's plans for reconstruction, and the need for extraordinary concentration, now on transport, now on something else, that these plans involve.



SATURDAYINGS

So much for the organization, with its Communist Party, its system of meetings and counter-meetings, its adapted Trades Unions, its infinitely various propaganda, which is doing its best to make headway against ruin. I want now to describe however briefly, the methods it has adopted in tackling the worst of all Russia's problems-the non-productivity and absolute shortage of labor.

I find a sort of analogy between these methods and those which we used in England in tackling the similar cumulative problem of finding men for war. Just as we did not proceed at once to conscription, but began by a great propaganda of voluntary effort, so the Communists, faced with a need at least equally vital, did not turn at once to industrial conscription. It was understood from the beginning that the Communists themselves were to set an example of hard work, and I dare say a considerable proportion of them did so. Every factory had its little Communist Committee, which was supposed to leaven the factory with enthusiasm, just as similar groups of Communists drafted into the armies in moments of extreme danger did, on more than one occasion, as the non-Communist Commander-in-Chief admits, turn a rout into a stand and snatch victory from what looked perilously like defeat. But this was not enough, arrears of work accumulated, enthusiasm waned, productivity decreased, and some new move was obviously necessary. This first move in the direction of industrial conscription, although no one perceived its tendency at the time, was the inauguration of what have become known as "Saturdayings".

Early in 1919 the Central Committee of the Communist Party put out a circular letter, calling upon the Communists "to work revolutionally," to emulate in the rear the heroism of their brothers on the front, pointing out that nothing but the most determined efforts and an increase in the productivity of labor would enable Russia to win through her difficulties of transport, etc. Kolchak, to quote from English newspapers, was it "sweeping on to Moscow," and the situation was pretty threatening. As a direct result of this letter, on May 7th, a meeting of Communists in the sub-district of the Moscow-Kazan railway passed a resolution that, in view of the imminent danger to the Republic, Communists and their sympathizers should give up an hour a day of their leisure, and, lumping these hours together, do every Saturday six hours of manual labor; and, further, that these Communist "Saturdayings" should be continued "until complete victory over Kolchak should be assured." That decision of a local committee was the actual beginning of a movement which spread all over Russia, and though the complete victory over Kolchak was long ago obtained, is likely to continue so long as Soviet Russia is threatened by any one else.

The decision was put into effect on May 10th, when the first Communist "Saturdaying" in Russia took place on the Moscow-Kazan railway. The Commissar of the railway, Communist clerks from the offices, and every one else who wished to help, marched to work, 182 in all, and put in 1,012 hours of manual labor, in which they finished the repairs of four locomotives and sixteen wagons and loaded and unloaded 9,300 poods of engine and wagon parts and material. It was found that the productivity of labor in loading and unloading shown on this occasion was about 270 per cent. of the normal, and a similar superiority of effort was shown in the other kinds of work. This example was immediately copied on other railways. The Alexandrovsk railway had its first "Saturdaying" on May 17th. Ninety-eight persons worked for five hours, and here also did two or three times as much is the usual amount of work done in the same number of working hours under ordinary circumstances. One of the workmen, in giving an account of the performance, wrote: "The Comrades explain this by saying that in ordinary times the work was dull and they were sick of it, whereas this occasion they were working willingly and with excitement. But now it will be shameful in ordinary hours to do less than in the Communist 'Saturdaying.'" The hope implied in this last sentence has not been realized.

In Pravda of June 7th there is an article describing one of these early "Saturdayings," which gives a clear picture of the infectious character of the proceedings, telling how people who came out of curiosity to look on found themselves joining in the work, and how a soldier with an accordion after staring for a long time open-mouthed at these lunatics working on a Saturday afternoon put up a tune for them on his instrument, and, delighted by their delight, played on while the workers all sang together.

The idea of the "Saturdayings" spread quickly from railways to factories, and by the middle of the summer reports of similar efforts were coming from all over Russia. Then Lenin became interested, seeing in these "Saturdayings" not only a special effort in the face of common danger, but an actual beginning of Communism and a sign that Socialism could bring about a greater productivity of labor than could be obtained under Capitalism. He wrote: "This is a work of great difficulty and requiring much time, but it has begun, and that is the main thing. If in hungry Moscow in the summer of 1919 hungry workmen who have lived through the difficult four years of the Imperialistic war, and then the year and a half of the still more difficult civil war, have been able to begin this great work, what will not be its further development when we conquer in the civil war and win peace." He sees in it a promise of work being done not for the sake of individual gain, but because of a recognition that such work is necessary for the general good, and in all he wrote and spoke about it he emphasized the fact that people worked better and harder when working thus than under any of the conditions (piece-work, premiums for good work, etc.) imposed by the revolution in its desperate attempts to raise the productivity of labor. For this reason alone, he wrote, the first "Saturdaying" on the Moscow-Kazan railway was an event of historical significance, and not for Russia alone.



Whether Lenin was right or wrong in so thinking, "Saturdayings" became a regular institution, like Dorcas meetings in Victorian England, like the thousands of collective working parties instituted in England during the war with Germany. It remains to be seen how long they will continue, and if they will survive peace when that comes. At present the most interesting point about them is the large proportion of non-Communists who take an enthusiastic part in them. In many cases not more than ten per cent. of Communists are concerned, though they take the initiative in organizing the parties and in finding the work to be done. The movement spread like fire in dry grass, like the craze for roller-skating swept over England some years ago, and efforts were made to control it, so that the fullest use might be made of it. In Moscow it was found worth while to set up a special Bureau for "Saturdayings." Hospitals, railways, factories, or any other concerns working for the public good, notify this bureau that they need the sort of work a "Saturdaying" provides. The bureau informs the local Communists where their services are required, and thus there is a minimum of wasted energy. The local Communists arrange the "Saturdayings," and any one else joins in who wants. These "Saturdayings" are a hardship to none because they are voluntary, except for members of the Communist Party, who are considered to have broken the party discipline if they refrain. But they can avoid the "Saturdayings" if they wish to by leaving the party. Indeed, Lenin points, out that the "Saturdayings" are likely to assist in clearing out of the party those elements which joined it with the hope of personal gain. He points out that the privileges of a Communists now consist in doing more work than other people in the rear, and, on the front, in having the certainty of being killed when other folk are merely taken prisoners.

The following are a few examples of the sort of work done in the "Saturdayings." Briansk hospitals were improperly heated because of lack of the local transport necessary to bring them wood. The Communists organized a "Saturdaying," in which 900 persons took part, including military specialists (officers of the old army serving in the new), soldiers, a chief of staff, workmen and women. Having no horses, they harnessed themselves to sledges in groups of ten, and brought in the wood required. At Nijni 800 persons spent their Saturday afternoon in unloading barges. In the Basman district of Moscow there was a gigantic "Saturdaying" and "Sundaying" in which 2,000 persons (in this case all but a little over 500 being Communists) worked in the heavy artillery shops, shifting materials, cleaning tramlines for bringing in fuel, etc. Then there was a "Saturdaying" the main object of which was a general autumn cleaning of the hospitals for the wounded. One form of "Saturdaying" for women is going to the hospitals, talking with the wounded and writing letters for them, mending their clothes, washing sheets, etc. The majority of "Saturdayings" at present are concerned with transport work and with getting and shifting wood, because at the moment these are the chief difficulties. I have talked to many "Saturdayers," Communist and non-Communist, and all alike spoke of these Saturday afternoons of as kind of picnic. On the other hand, I have met Communists who were accustomed to use every kind off ingenuity to find excuses not to take part in them and yet to preserve the good opinion of their local committee.

But even if the whole of the Communist Party did actually indulge in a working picnic once a week, it would not suffice to meet Russia's tremendous needs. And, as I pointed out in the chapter specially devoted to the shortage of labor, the most serious need at present is to keep skilled workers at their jobs instead of letting them drift away into non-productive labor. No amount of Saturday picnics could do that, and it was obvious long ago that some other means, would have to be devised.



INDUSTRIAL CONSCRIPTION

The general principle of industrial conscription recognized by the Russian Constitution, section ii, chapter v, paragraph 18, which reads: "The Russian Socialist Federate Soviet Republic recognizes that work is an obligation on every citizen of the Republic," and proclaims, "He who does not work shall not eat." It is, however, one thing to proclaim such a principle and quite another to put it into action.

On December 17, 1919, the moment it became clear that there was a real possibility that the civil war was drawing to an end, Trotsky allowed the Pravda to print a memorandum of his, consisting of "theses" or reasoned notes about industrial conscription and the militia system. He points out that a Socialist State demands a general plan for the utilization of all the resources of a country, including its human energy. At the same time, "in the present economic chaos in which are mingled the broken fragments of the past and the beginnings of the future," a sudden jump to a complete centralized economy of the country as a whole is impossible. Local initiative, local effort must not be sacrificed for the sake of a plan. At the same time industrial conscription is necessary for complete socialization. It cannot be regardless of individuality like military conscription. He suggests a subdivision of the State into territorial productive districts which should coincide with the territorial districts of the militia system which shall replace the regular army. Registration of labor necessary. Necessary also to coordinate military and industrial registration. At demobilization the cadres of regiments, divisions, etc., should form the fundamental cadres of the militia. Instruction to this end should be included in the courses for workers and peasants who are training to become officers in every district. Transition to the militia system must be carefully and gradually accomplished so as not for a moment to leave the Republic defenseless. While not losing sight of these ultimate aims, it is necessary to decide on immediate needs and to ascertain exactly what amount of labor is necessary for their limited realization. He suggests the registration of skilled labor in the army. He suggests that a Commission under general direction of the Council of Public Economy should work out a preliminary plan and then hand it over to the War Department, so that means should be worked out for using the military apparatus for this new industrial purpose.

Trotsky's twenty-four theses or notes must have been written in odd moments, now here now there, on the way from one front to another. They do not form a connected whole. Contradictions jostle each other, and it is quite clear that Trotsky himself had no very definite plan in his head. But his notes annoyed and stimulated so many other people that they did perhaps precisely the work they were intended to do. Pravada printed them with a note from the editor inviting discussion. The Ekonomitcheskaya Jizn printed letter after letter from workmen, officials and others, attacking, approving and bringing new suggestions. Larin, Semashko, Pyatakov, Bucharin all took a hand in the discussion. Larin saw in the proposals the beginning of the end of the revolution, being convinced that authority would pass from the democracy of the workers into the hands of the specialists. Rykov fell upon them with sturdy blows on behalf of the Trades Unions. All, however, agreed on the one point—that something of the sort was necessary. On December 27th a Commission for studying the question of industrial conscription was formed under the presidency of Trotsky. This Commission included the People's Commissars, or Ministers, of Labor, Ways of Communication, Supply, Agriculture, War, and the Presidents of the Central Council of the Trades Unions and of the Supreme Council of Public Economy. They compiled a list of the principal questions before them, and invited anybody interested to bring them suggestions and material for discussion.

But the discussion was not limited to the newspapers or to this Commission. The question was discussed in Soviets and Conferences of every kind all over the country. Thus, on January 1st an All-Russian Conference of local "departments for the registration and distribution of labor," after prolonged argument, contributed their views. They pointed out (1) the need of bringing to work numbers of persons who instead of doing the skilled labor for which they were qualified were engaged in petty profiteering, etc.; (2) that there evaporation of skilled labor into unproductive speculation could at least be checked by the introduction of labor books, which would give some sort of registration of each citizen's work; (3) that workmen can be brought back from the villages only for enterprises which are supplied with provisions or are situated in districts where there is plenty. ("The opinion that, in the absence of these preliminary conditions, it will be possible to draw workmen from the villages by measures of compulsion or mobilization is profoundly mistaken.") (4) that there should be a census of labor and that the Trades Unions should be invited to protect the interests of the conscripted. Finally, this Conference approved the idea of using the already existing military organization for carrying out a labor census of the Red Army, and for the turning over to labor of parts of the army during demobilization, but opposed the idea of giving the military organization the work of labor registration and industrial conscription in general.

On January 22, 1920, the Central Committee of the Communist Party, after prolonged discussion of Trotsky's rough memorandum, finally adopted and published a new edition of the "theses," expanded, altered, almost unrecognizable, a reasoned body of theory entirely different from the bundle of arrows loosed at a venture by Trotsky. They definitely accepted the principle of industrial conscription, pointing out the immediate reasons for it in the fact that Russia cannot look for much help from without and must somehow or other help herself.

Long before the All-Russian Congress of the Communist Party approved the theses of the Committee, one form of industrial conscription was already being tested at work. Very early in January, when the discussion on the subject was at its height, the Soviet of the Third Army addressed itself to the Council of Defense of the Republic with an invitation to make use of this army (which at least for the moment had finished its military task) and to experiment with it as a labor army. The Council of Defense agreed. Representatives of the Commissariats of Supply, Agriculture, Ways and Communications, Labor and the Supreme Council of Public Economy were sent to assist the Army Soviet. The army was proudly re-named "The First Revolutionary Army of Labor," and began to issue communiques "from the Labor front," precisely like the communiques of an army in the field. I translate as a curiosity the first communique issued by a Labor Army's Soviet:

"Wood prepared in the districts of Ishim, Karatulskaya, Omutinskaya, Zavodoutovskaya, Yalutorovska, Iushaly, Kamuishlovo, Turinsk, Altynai, Oshtchenkovo, Shadrinsk, 10,180 cubic sazhins. Working days, 52,651. Taken to the railway stations, 5,334 cubic sazhins. Working days on transport, 22,840. One hundred carpenters detailed for the Kizelovsk mines. One hundred carpenters detailed for the bridge at Ufa. One engineer specialist detailed to the Government Council of Public Economy for repairing the mills of Chelyabinsk Government. One instructor accountant detailed for auditing the accounts of the economic organizations of Kamuishlov. Repair of locomotives proceeding in the works at Ekaterinburg. January 20, 1920, midnight."

The Labor Army's Soviet received a report on the state of the district covered by the army with regard to supply and needed work. By the end of January it had already carried out a labor census of the army, and found that it included over 50,000 laborers, of whom a considerable number were skilled. It decided on a general plan of work in reestablishing industry in the Urals, which suffered severely during the Kolchak regime and the ebb and flow of the civil war, and was considering a suggestion of one of its members that if the scheme worked well the army should be increased to 300,000 men by way of mobilization.

On January 23rd the Council of Defense of the Republic, encouraged to proceed further, decided to make use of the Reserve Army for the improvement of railway transport on the Moscow-Kazan railway, one of the chief arteries between eastern food districts and Moscow. The main object is to be the reestablishment of through traffic between Moscow and Ekaterinburg and the repair of the Kazan-Ekaterinburg line, which particularly suffered during the war. An attempt was to be made to rebuild the bridge over the Kama River before the ice melts. The Commander of the Reserve Army was appointed Commissar of the eastern part of the Moscow-Kazan railway, retaining his position as Commander of the Army. With a view of coordination between the Army Soviet and the railway authorities, a member of the Soviet was also appointed Commissar of the railway. On January 25th it was announced that a similar experiment was being made in the Ukraine. A month before the ice broke the first train actually crossed the Kama River by the rebuilt bridge.

By April of this year the organization of industrial conscription had gone far beyond the original labor armies. A decree of February 5th had created a Chief Labor Committee, consisting of five members, Serebryakov and Danilov, from the Commissariat of War; Vasiliev, from the Commissariat of the Interior; Anikst, from the Commissariat of Labor; Dzerzhinsky, from the Commissariat of Internal Affairs. Dzerzhinsky was President, and his appointment was possibly made in the hope that the reputation he had won as President of the Extraordinary Committee for Fighting Counter-Revolution would frighten people into taking this Committee seriously. Throughout the country in each government or province similar committees, called "Troikas," were created, each of three members, one from the Commissariat of War, one from the Department of Labor, one from the Department of Management, in each case from the local Commissariats and Departments attached to the local Soviet. Representatives of the Central Statistical Office and its local organs had a right to be present at the meeting of these committees of three, or "Troikas," but had not the right to vote. An organization or a factory requiring labor, was to apply to the Labor Department of the local Soviet. This Department was supposed to do its best to satisfy demands upon it by voluntary methods first. If these proved insufficient they were to apply to the local "Troika," or Labor Conscription Committee. If this found that its resources also were insufficient, it was to refer back the request to the Labor Department of the Soviet, which was then to apply to its corresponding Department in the Government Soviet, which again, first voluntarily and then through the Government Committee of Labor Conscription, was to try to satisfy the demands. I fancy the object of this arrangement was to prevent local "Troikas" from referring to Government "Troikas," and so directly to Dzerzhinsky's Central Committee. If they had been able to do this there would obviously have been danger lest a new network of independent and powerful organizations should be formed. Experience with the overgrown and insuppressible Committees for Fighting Counter-Revolution had taught people how serious such a development might be.

Such was the main outline of the scheme for conscripting labor. A similar scheme was prepared for superintending and safeguarding labor when conscripted. In every factory of over 1,000 workmen, clerks, etc., there was formed a Commission (to distinguish it from the Committee) of Industrial Conscription. Smaller factories shared such Commissions or were joined for the purpose to larger factories near by. These Commissions were to be under the direct control of a Factory Committee, thereby preventing squabbles between conscripted and non-conscripted labor. They were to be elected for six months, but their members could be withdrawn and replaced by the Factory Committee with the approval of the local "Troika." These Commissions, like the "Troikas," consisted of three members: (1) from the management of the factory, (2) from the Factory Committee, (3) from the Executive Committee of the workers. (It was suggested in the directions that one of these should be from the group which "has been organizing 'Saturdayings,' that is to say that he or she should be a Communist.) The payment of conscripted workers was to be by production, with prizes for specially good work. Specially bad work was also foreseen in the detailed scheme of possible punishments. Offenders were to be brought before the "People's Court" (equivalent to the ordinary Civil Court), or, in the case of repeated or very bad offenses, were to be brought before the far more dreaded Revolutionary Tribunals. Six categories of possible offenses were placed upon the new code:

(1)Avoiding registration, absenteeism, or desertion. (2)The preparation of false documents or the use of such. (3)Officials giving false information to facilitate these crimes. (4)Purposeful damage of instruments or material. (5)Uneconomical or careless work. (6)(Probably the most serious of all: Instigation to any of these actions.

The "Troikas" have the right to deal administratively with the less important crimes by deprival of freedom for not more than two weeks. No one can be brought to trial except by the Committee for Industrial Conscription on the initiative of the responsible director of work, and with the approval either of the local labor inspection authorities or with that of the local Executive Committee.

No one with the slightest knowledge of Russia will suppose for a moment that this elaborate mechanism sprang suddenly into existence when the decree was signed. On the contrary, all stages of industrial conscription exist simultaneously even today, and it would be possible by going from one part of Russia to another to collect a series of specimens of industrial conscription at every stage of evolution, just as one can collect all stages of man from a baboon to a company director or a Communist. Some of the more primitive kinds of conscription were not among the least successful. For example, at the time (in the spring of the year) when the Russians still hoped that the Poles would be content with the huge area of non-Polish territory they had already seized, the army on the western front was without any elaborate system of decrees being turned into a labor army. The work done was at first ordinary country work, mainly woodcutting. They tried to collaborate with the local "Troikas," sending help when these Committees asked for it. This, however, proved unsatisfactory, so, disregarding the "Troikas," they organized things for themselves in the whole area immediately behind the front. They divided up the forests into definite districts, and they worked these with soldiers and with deserters. Gradually their work developed, and they built themselves narrow-gauge railways for the transport of the wood. Then they needed wagons and locomotives, and of course immediately found themselves at loggerheads with the railway authorities. Finally, they struck a bargain with the railwaymen, and were allowed to take broken-down wagons which the railway people were not in a position to mend. Using such skilled labor as they had, they mended such wagons as were given them, and later made a practice of going to the railway yards and in inspecting "sick" wagons for themselves, taking out any that they thought had a chance even of temporary convalescence. Incidentally they caused great scandal by finding in the Smolensk sidings among the locomotives and wagons supposed to be sick six good locomotives and seventy perfectly healthy wagons. Then they began to improve the feeding of their army by sending the wood they had cut, in the trains they had mended, to people who wanted wood and could give them provisions. One such train went to Turkestan and back from the army near Smolensk. Their work continually increased, and since they had to remember that they were an army and not merely a sort of nomadic factory, they began themselves to mobilize, exclusively for purposes of work, sections of the civil population. I asked Unshlicht, who had much to do with this organization, if the peasants came willingly. He said, "Not very," but added that they did not mind when they found that they got well fed and were given packets of salt as prizes for good work. "The peasants," he said, "do not grumble against the Government when it shows the sort of common sense that they themselves can understand. We found that when we said definitely how many carts and men a village must provide, and used them without delay for a definite purpose, they were perfectly satisfied and considered it right and proper. In every case, however, when they saw people being mobilized and sent thither without obvious purpose or result, they became hostile at once." I asked Unshlicht how it was that their army still contained skilled workmen when one of the objects of industrial conscription was to get the skilled workmen back into the factories. He said: "We have an accurate census of the army, and when we get asked for skilled workmen for such and such a factory, they go there knowing that they still belong to the army."

That, of course, is the army point of view, and indicates one of the main squabbles which industrial conscription has produced. Trotsky would like the various armies to turn into units of a territorial militia, and at the same time to be an important part of the labor organization of each district. His opponents do not regard the labor armies as a permanent manifestation, and many have gone so far as to say that the productivity of labor in one of these armies is lower than among ordinary workmen. Both sides produce figures on this point, and Trotsky goes so far as to say that if his opponents are right, then not only are labor armies damned, but also the whole principle of industrial conscription. "If compulsory labor-independently of social condition-is unproductive, that is a condemnation not of the labor armies, but of industrial conscription in general, and with it of the whole Soviet system, the further development of which is unthinkable except on a basis of universal industrial conscription."

But, of course, the question of the permanence of the labor armies is not so important as the question of getting the skilled workers back to the factories. The comparative success or failure of soldiers or mobilized peasants in cutting wood is quite irrelevant to this recovery of the vanished workmen. And that recovery will take time, and will be entirely useless unless it is possible to feed these workers when they have been collected. There have already been several attempts, not wholly successful, to collect the straying workers of particular industries. Thus, after the freeing of the oil-wells from the Whites, there was a general mobilization of naphtha workers. Many of these had bolted on or after the arrival of Krasnov or Denikin and gone far into Central Russia, settling where they could. So months passed before the Red Army definitely pushed the area of civil war beyond the oil-wells, that many of these refugees had taken new root and were unwilling to return. I believe, that in spite of the mobilization, the oil-wells are still short of men. In the coal districts also, which have passed through similar experiences, the proportion of skilled to unskilled labor is very much smaller than it was before the war. There have also been two mobilizations of railway workers, and these, I think, may be partly responsible for the undoubted improvement noticeable during the year, although this is partly at least due to other things beside conscription. In the first place Trotsky carried with him into the Commissariat of Transport the same ferocious energy that he has shown in the Commissariat of War, together with the prestige that he had gained there. Further, he was well able in the councils of the Republic to defend the needs of his particular Commissariat against those of all others. He was, for example able to persuade the Communist Party to treat the transport crisis precisely as they had treated each crisis on the front-that is to say, to mobilize great numbers of professed Communists to meet it, giving them in this case the especial task of getting engines mended and, somehow or other, of keeping trains on the move.

But neither the bridges mended and the wood cut by the labor armies, nor the improvement in transport, are any final proof of the success of industrial conscription. Industrial conscription in the proper sense of the words is impossible until a Government knows what it has to conscript. A beginning was made early this year by the introduction of labor books, showing what work people were doing and where, and serving as a kind of industrial passports. But in April this year these had not yet become general in Moscow although the less unwieldy population of Petrograd was already supplied with them. It will be long even if it is possible at all, before any considerable proportion of the people not living in these two cities are registered in this way. A more useful step was taken at the end of August, in a general census throughout Russia. There has been no Russian census since 1897. There was to have been another about the time the war began. It was postponed for obvious reasons. If the Communists carry through the census with even moderate success (they will of course have to meet every kind of evasion), they will at least get some of the information without which industrial conscription on a national scale must be little more than a farce. The census should show them where the skilled workers are. Industrial conscription should enable them to collect them and put them at their own skilled work. Then if, besides transplanting them, they are able to feed them, it will be possible to judge of the success or failure of a scheme which in most countries would bring a Government toppling to the ground.

"In most countries"; yes, but then the economic crisis has gone further in Russia than in most countries. There is talk of introducing industrial conscription (one year's service) in Germany, where things have not gone nearly so far. And perhaps industrial conscription, like Communism itself, becomes a thing of desperate hope only in a country actually face to face with ruin. I remember saying to Trotsky, when talking of possible opposition, that I, as an Englishman, with the tendencies to practical anarchism belonging to my race, should certainly object most strongly if I were mobilized and set to work in a particular factory, and might even want to work in some other factory just for the sake of not doing what I was forced to do. Trotsky replied: "You would now. But you would not if you had been through a revolution, and seen your country in such a state that only the united, concentrated effort of everybody could possibly reestablish it. That is the position here. Everybody knows the position and that there is no other way."



WHAT THE COMMUNISTS ARE TRYING TO DO IN RUSSIA

We come now to the Communist plans for reconstruction. We have seen, in the first two chapters, something of the appalling paralysis which is the most striking factor in the economic problem to-day. We have seen how Russia is suffering from a lack of things and from a lack of labor, how these two shortages react on each other, and how nothing but a vast improvement in transport can again set in motion what was one of the great food-producing machines of the world. We have also seen something of the political organization which, with far wider ambitions before it, is at present struggling to prevent temporary paralysis from turning into permanent atrophy. We have seen that it consists of a political party so far dominant that the Trades Unions and all that is articulate in the country may be considered as part of a machinery of propaganda, for getting those things done which that political party considers should be done. In a country fighting, literally, for its life, no man can call his soul his own, and we have seen how this fact-a fact that has become obvious again and again in the history of the world, whenever a nation has had its back to the wall-is expressed in Russia in terms of industrial conscription; in measures, that is to say, which would be impossible in any country not reduced to such extremities; in measures which may prove to be the inevitable accompaniment of national crisis, when such crisis is economic rather than military. Let us now see what the Russians, with that machinery at their disposal are trying to do.

It is obvious that since this machinery is dominated by a political party, it will be impossible to understand the Russian plans, without understanding that particular political party's estimate of the situation in general. It is obvious that the Communist plans for Russia must be largely affected by their view of Europe as a whole. This view is gloomy in the extreme. The Communists believe that Europe is steadily shaking itself to pieces. They believe that this process has already gone so far that, even given good will on the part of European Governments, the manufacturers of Western countries are already incapable of supplying them with all the things which Russia was importing before the war, still less make up the enormous arrears which have resulted from six years of blockade. They do not agree with M. Clemenceau that "revolution is a disease attacking defeated countries only." Or, to put it as I have heard it stated in Moscow, they believe that President Wilson's aspiration towards a peace in which should be neither conqueror nor conquered has been at least partially realized in the sense that every country ended the struggle economically defeated, with the possible exception of America, whose signature, after all, is still to be ratified. They believe that even in seemingly prosperous countries the seeds of economic disaster are already fertilized. They think that the demands of labor will become greater and more difficult to fulfill until at last they become incompatible with a continuance of the capitalist system. They think that strike after strike, irrespective of whether it is successful or not, will gradually widen the cracks and flaws already apparent in the damaged economic structure of Western Europe. They believe that conflicting interests will involve our nations in new national wars, and that each of these will deepen the cleavage between capital and labor. They think that even if exhaustion makes mutual warfare on a large scale impossible, these conflicting interests will produce such economic conflicts, such refusals of cooperation, as will turn exhaustion to despair. They believe, to put it briefly, that Russia has passed through the worst stages of a process to which every country in Europe will be submitted in turn by its desperate and embittered inhabitants. We may disagree with them, but we shall not understand them if we refuse to take that belief into account. If, as they imagine, the next five years are to be years of disturbance and growing resolution, Russia will get very little from abroad. If, for example, there is to be a serious struggle in England, Russia will get practically nothing. They not only believe that these things are going to be, but make the logical deductions as to the effect of such disturbances on their own chances of importing what they need. For example, Lenin said to me that "the shock of revolution in England would ensure the final defeat of capitalism," but he said at the same time that it would be felt at once throughout the world and cause such reverberations as would paralyze industry everywhere. And that is why, although Russia is an agricultural country, the Communist plans for her reconstruction are concerned first of all not with agriculture, but with industry. In their schemes for the future of the world, Russia's part is that of a gigantic farm, but in their schemes for the immediate future of Russia, their eyes are fixed continually on the nearer object of making her so far self-supporting that, even if Western Europe is unable to help them, they may be able to crawl out of their economic difficulties, as Krassin put it to me before he left Moscow, "if necessary on all fours, but somehow or other, crawl out."

Some idea of the larger ambitions of the Communists with regard to the development of Russia are given in a conversation with Rykov, which follows this chapter. The most important characteristic of them is that they are ambitions which cannot but find an echo in Russians of any kind, quite regardless of their political convictions. The old anomalies of Russian industry, for example, the distances of the industrial districts from their sources of fuel and raw material are to be done away with. These anomalies were largely due to historical accidents, such as the caprice of Peter the Great, and not to any economic reasons. The revolution, destructive as it has been, has at least cleaned the slate and made it possible, if it is possible to rebuild at all, to rebuild Russia on foundations laid by common sense. It may be said that the Communists are merely doing flamboyantly and with a lot of flag-waving, what any other Russian Government would be doing in their place. And without the flamboyance and the flag-waving, it is doubtful whether in an exhausted country, it would be possible to get anything done at all. The result of this is that in their work of economic reconstruction the Communists get the support of most of the best engineers and other technicians in the country, men who take no interest whatsoever in the ideas of Karl Marx, but have a professional interest in doing the best they can with their knowledge, and a patriotic satisfaction in using that knowledge for Russia. These men, caring not at all about Communism, want to make Russia once more a comfortably habitable place, no matter under what Government. Their attitude is precisely comparable to that of the officers of the old army who have contributed so much to the success of the new. These officers were not Communists, but they disliked civil war, and fought to put an end of it. As Sergei Kamenev, the Commander-in-Chief, and not a Communist, said to me, "I have not looked on the civil war as on a struggle between two political ideas, for the Whites have no definite idea. I have considered it simply as a struggle between the Russian Government and a number of mutineers." Precisely so do these "bourgeois" technicians now working throughout Russia regard the task before them. It will be small satisfaction to them if famine makes the position of any Government impossible. For them the struggle is quite simply a struggle between Russia and the economic forces tending towards a complete collapse of civilization.

The Communists have thus practically the whole intelligence of the country to help them in their task of reconstruction, or of salvage. But the educated classes alone cannot save a nation. Muscle is wanted besides brain, and the great bulk of those who can provide muscle are difficult to move to enthusiasm by any broad schemes of economic rearrangement that do not promise immediate improvement in their own material conditions. Industrial conscription cannot be enforced in Russia unless there is among the conscripted themselves an understanding, although a resentful understanding, of its necessity. The Russians have not got an army of Martians to enforce effort on an alien people. The army and the people are one. "We are bound to admit," says Trotsky, "that no wide industrial mobilization will succeed, if we do not capture all that is honorable, spiritual in the peasant working masses in explaining our plan." And the plan that he referred to was not the grandiose (but obviously sensible) plan for the eventual electrification of all Russia, but a programme of the struggle before them in actually getting their feet clear of the morass of industrial decay in which they are at present involved. Such a programme has actually been decided upon-a programme the definite object of which is to reconcile the workers to work not simply hand to mouth, each for himself, but to concentrate first on those labors which will eventually bring their reward in making other labors easier and improving the position as a whole.

Early this year a comparatively unknown Bolshevik called Gusev, to whom nobody had attributed any particular intelligence, wrote, while busy on the staff of an army on the southeast front, which was at the time being used partly as a labor army, a pamphlet which has had an extraordinary influence in getting such a programme drawn up. The pamphlet is based on Gusev's personal observation both of a labor army at work and of the attitude of the peasant towards industrial conscription. It was extremely frank, and contained so much that might have been used by hostile critics, that it was not published in the ordinary way but printed at the army press on the Caucasian front and issued exclusively to members of the Communist Party. I got hold of a copy of this pamphlet through a friend. It is called "Urgent Questions of Economic Construction." Gusev sets out in detail the sort of opposition he had met, and says: "The Anarchists, Social Revolutionaries and Mensheviks have a clear, simple economic plan which the great masses can understand: 'Go about your own business and work freely for yourself in your own place.' They have a criticism of labor mobilizations equally clear for the masses. They say to them, 'They are putting Simeon in Peter's place, and Peter in Simeon's. They are sending the men of Saratov to dig the ground in the Government of Stavropol, and the Stavropol men to the Saratov Government for the same purpose.' Then besides that there is 'nonparty' criticism:

"'When it is time to sow they will be shifting muck, and when it is time to reap they will be told to cut timber.' That is a particularly clear expression of the peasants' disbelief in our ability to draw up a proper economic plan. This belief is clearly at the bottom of such questions as, 'Comrade Gusev, have you ever done any plowing?' or 'Comrade Orator, do you know anything about peasant work?' Disbelief in the townsman who understands nothing about peasants is natural to the peasant, and we shall have to conquer it, to get through it, to get rid of it by showing the peasant, with a clear plan in our hands that he can understand, that we are not altogether fools in this matter and that we understand more than he does." He then sets out the argument which he himself had found successful in persuading the peasants to do things the reward for which would not be obvious the moment they were done. He says, "I compared our State economy to a colossal building with scores of stories and tens of thousands of rooms. The whole building has been half smashed; in places the roof has tumbled down, the beams have rotted, the ceilings are tumbling, the drains and water pipes are burst; the stoves are falling to pieces, the partitions are shattered, and, finally, the walls and foundations are unsafe and the whole building is threatened with collapse. I asked, how, must one set about the repair of this building? With what kind of economic plan? To this question the inhabitants of different stories, and even of different rooms on one and the same story will reply variously. Those who live on the top floor will shout that the rafters are rotten and the roof falling; that it is impossible to live, there any longer, and that it is immediately necessary, first of all, to put up new beams and to repair the roof. And from their point of view they will be perfectly right. Certainly it is not possible to live any longer on that floor. Certainly the repair of the roof is necessary. The inhabitants of one of the lower stories in which the water pipes have burst will cry out that it is impossible to live without water, and therefore, first of all, the water pipes must be mended. And they, from their point of view, will be perfectly right, since it certainly is impossible to live without water. The inhabitants of the floor where the stoves have fallen to pieces will insist on an immediate mending of the stoves, since they and their children are dying of cold because there is nothing on which they can heat up water or boil kasha for the children; and they, too, will be quite right. But in spite of all these just demands, which arrive in thousands from all sides, it is impossible to forget the most important of all, that the foundation is shattered and that the building is threatened with a collapse which will bury all the inhabitants of the house together, and that, therefore, the only immediate task is the strengthening of the foundation and the walls. Extraordinary firmness, extraordinary courage is necessary, not only not to listen to the cries and groans of old men, women, children and sick, coming from every floor, but also to decide on taking from the inhabitants of all floors the instruments and materials necessary for the strengthening of the foundations and walls, and to force them to leave their corners and hearths, which they are doing the best they can to make habitable, in order to drive them to work on the strengthening of the walls and foundations."

Gusev's main idea was that the Communists were asking new sacrifices from a weary and exhausted people, that without such sacrifices these people would presently find themselves in even worse conditions, and that, to persuade them to make the effort necessary to save themselves, it was necessary to have a perfectly clear and easily understandable plan which could be dinned into the whole nation and silence the criticism of all possible opponents. Copies of his little book came to Moscow. Lenin read it and caused excruciating jealousy in the minds of several other Communists, who had also been trying to find the philosopher's stone that should turn discouragement into hope, by singling out Gusev for his special praise and insisting that his plans should be fully discussed at the Supreme Council in the Kremlin. Trotsky followed Lenin's lead, and in the end a general programme for Russian reconstruction was drawn up, differing only slightly from that which Gusev had proposed. I give this scheme in Trotsky's words, because they are a little fuller than those of others, and knowledge of this plan will explain not only what the Communists are trying to do in Russia, but what they would like to get from us today and what they will want to get tomorrow. Trotsky says:—

"The fundamental task at this moment is improvement in the condition of our transport, prevention of its further deterioration and preparation of the most elementary stores of food, raw material and fuel. The whole of the first period of our reconstruction will be completely occupied in the concentration of labor on the solution of these problems, which is a condition of further progress.

"The second period (it will be difficult to say now whether it will be measured in months or years, since that depends on many factors beginning with the international situation and ending with the unanimity or the lack of it in our own party) will be a period occupied in the building of machines in the interest of transport, and the getting of raw materials and provisions.

"The third period will be occupied in building machinery, with a view to the production of articles in general demand, and, finally, the fourth period will be that in which we are able to produce these articles."

Does it not occur, even to the most casual reader, that there is very little politics in that program, and that, no matter what kind of Government should be in Russia, it would have to endorse that programme word for word? I would ask any who doubt this to turn again to my first two chapters describing the nature of the economic crisis in Russia, and to remind themselves how, not only the lack of things but the lack of men, is intimately connected with the lack of transport, which keeps laborers ill fed, factories ill supplied with material, and in this way keeps the towns incapable of supplying the needs of the country, with the result that the country is most unwilling to supply the needs of the town. No Russian Government unwilling to allow Russia to subside definitely to a lower level of civilization can do otherwise than to concentrate upon the improvement of transport. Labor in Russia must be used first of all for that, in order to increase its own productivity. And, if purchase of help from abroad is to be allowed, Russia must "control" the outflow of her limited assets, so that, by healing transport first of all, she may increase her power of making new assets. She must spend in such a way as eventually to increase her power of spending. She must prevent the frittering away of her small purse on things which, profitable to the vendor and doubtless desirable by the purchaser, satisfy only individual needs and do not raise the producing power of the community as a whole.



RYKOV ON ECONOMIC PLANS AND ON THE TRANSFORMATION OF THE COMMUNIST PARTY

Alexei Rykov, the President of the Supreme Council of Public Economy, is one of the hardest worked men in Russia, and the only time I was able to have a long talk with him (although more than once he snatched moments to answer particular questions) was on a holiday, when the old Siberian Hotel, now the offices of the Council, was deserted, and I walked through empty corridors until I found the President and his secretary at work as usual.

After telling of the building of the new railway from Alexandrovsk Gai to the Emba, the prospects of developing the oil industry in that district, the relative values of those deposits and of those at Baku, and the possible decreasing significance of Baku in Russian industry generally, we passed to broader perspectives. I asked him what he thought of the relations between agriculture and industry in Russia, and supposed that he did not imagine that Russia would ever become a great industrial country. His answer was characteristic of the tremendous hopes that nerve these people in their almost impossible task, and I set it down as nearly as I can in his own words. For him, of course, the economic problem was the first, and he spoke of it as the director of a huge trust might have spoken. But, as he passed on to talk of what he thought would result from the Communist method of tackling that problem, and spoke of the eventual disappearance of political parties, I felt I was trying to read a kind of palimpsest of the Economist and

News from Nowhere, or listening to a strange compound of William Morris and, for example, Sir Eric Geddes. He said: "We may have to wait a long time before the inevitable arrives and there is a Supreme Economic Council dealing with Europe as with a single economic whole. If that should come about we should, of course, from the very nature of our country, be called upon in the first place to provide food for Europe, and we should hope enormously to improve our agriculture, working on a larger and larger scale, using mechanical plows and tractors, which would be supplied us by the West. But in the meantime we have to face the fact that events may cause us to be, for all practical purposes, in a state of blockade for perhaps a score of years, and, so far as we can, we must be ready to depend on ourselves alone. For example, we want mechanical plows which could be procured abroad. We have had to start making them ourselves. The first electric plow made in Russia and used in Russia started work last year, and this year we shall have a number of such plows made in our country, not because it is economic so to make them, but because we could get them in no other way. In so far as is possible, we shall have to make ourselves self-supporting, so as somehow or other to get along even if the blockade, formal or perhaps willy-nilly (imposed by the inability of the West to supply us), compels us to postpone cooperation with the rest of Europe. Every day of such postponement is one in which the resources of Europe are not being used in the most efficient manner to supply the needs not only of our own country but of all."

I referred to what he had told me last year about the intended electrification of Moscow by a station using turf fuel.

"That," he said, "is one of the plans which, in spite of the war, has gone a very long way towards completion. We have built the station in the Ryezan Government, on the Shadul peat mosses, about 110 versts from Moscow. Before the end of May that station should be actually at work. (It was completed, opened and partially destroyed by a gigantic fire.) Another station at Kashira in the Tula Government (on the Oka), using the small coal produced in the Moscow coalfields, will be at work before the autumn. This year similar stations are being built at Ivano-Voznesensk and at Nijni-Novgorod. Also, with a view to making the most economic use of what we already possess, we have finished both in Petrograd and in Moscow a general unification of all the private power-stations, which now supply their current to a single main cable. Similar unification is nearly finished at Tula and at Kostroma. The big water-power station on the rapids of the Volkhov is finished in so far as land construction goes, but we can proceed no further until we have obtained the turbines, which we hope to get from abroad. As you know, we are basing our plans in general on the assumption that in course of time we shall supply the whole of Russian industry with electricity, of which we also hope to make great use in agriculture. That, of course, will take a great number of years."

[Nothing could have been much more artificial than the industrial geography of old Russia. The caprice of history had planted great industrial centers literally at the greatest possible distance from the sources of their raw materials. There was Moscow bringing its coal from Donetz, and Petrograd, still further away, having to eke out a living by importing coal from England. The difficulty of transport alone must have forced the Russians to consider how they could do away with such anomalies. Their main idea is that the transport of coal in a modern State is an almost inexcusable barbarism. They have set themselves, these ragged engineers, working in rooms which they can hardly keep above freezing-point and walking home through the snow in boots without soles, no less a task than the electrification of the whole of Russia. There is a State Committee presided over by an extraordinary optimist called Krzhizhanovsky, entrusted by the Supreme Council of Public Economy and Commissariat of Agriculture with the working out of a general plan. This Committee includes, besides a number of well-known practical engineers, Professors Latsinsky, Klassen, Dreier, Alexandrov, Tcharnovsky, Dend and Pavlov. They are investigating the water power available in different districts in Russia, the possibilities of using turf, and a dozen similar questions including, perhaps not the least important, investigation to discover where they can do most with least dependence on help from abroad.]

Considering the question of the import of machinery from abroad, I asked him whether in existing conditions of transport Russia was actually in a position to export the raw materials with which alone the Russians could hope to buy what they want. He said:

"Actually we have in hand about two million poods (a pood is a little over thirty-six English pounds) of flax, and any quantity of light leather (goat, etc.), but the main districts where we have raw material for ourselves or for export are far away. Hides, for example, we have in great quantities in Siberia, in the districts of Orenburg and the Ural River and in Tashkent. I have myself made the suggestion that we should offer to sell this stuff where it is, that is to say not delivered at a seaport, and that the buyers should provide their own trains, which we should eventually buy from them with the raw material itself, so that after a certain number of journeys the trains should become ours. In the same districts we have any quantity of wool, and in some of these districts corn. We cannot, in the present condition of our transport, even get this corn for ourselves. In the same way we have great quantities of rice in Turkestan, and actually are being offered rice from Sweden, because we cannot transport our own. Then we have over a million poods of copper, ready for export on the same conditions. But it is clear that if the Western countries are unable to help in the transport, they cannot expect to get raw materials from us."

I asked about platinum. He laughed.

"That is a different matter. In platinum we have a world monopoly, and can consequently afford to wait. Diamonds and gold, they can have as much as they want of such rubbish; but platinum is different, and we are in no hurry to part with it. But diamonds and gold ornaments, the jewelry of the Tsars, we are ready to give to any king in Europe who fancies them, if he can give us some less ornamental but more useful locomotives instead."

I asked if Kolchak had damaged the platinum mines. He replied, "Not at all. On the contrary, he was promising platinum to everybody who wanted it, and he set the mines going, so we arrived to find them in good condition, with a considerable yield of platinum ready for use."

(I am inclined to think that in spite of Rykov's rather intransigent attitude on the question, the Russians would none the less be willing to export platinum, if only on account of the fact in comparison with its great value it requires little transport, and so would make possible for them an immediate bargain with some of the machinery they most urgently need.)

Finally we talked of the growing importance of the Council of Public Economy. Rykov was of opinion that it would eventually become the centre of the whole State organism, "it and Trades Unions organizing the actual producers in each branch."

"Then you think that as your further plans develop, with the creation of more and more industrial centres, with special productive populations concentrated round them, the Councils of the Trades Unions will tend to become identical with the Soviets elected in the same districts by the same industrial units?"

"Precisely," said Rykov, "and in that way the Soviets, useful during the period of transition as an instrument of struggle and dictatorship, will be merged with the Unions." (One

important factor, as Lenin pointed out when considering the same question, is here left out of count, namely the political development of the enormous agricultural as opposed to industrial population.)

"But if this merging of political Soviets with productive Unions occurs, the questions that concern people will cease to be political questions, but will be purely questions of economics."

"Certainly. And we shall see the disappearance of political parties. That process is already apparent. In the present huge Trade Union Conference there are only sixty Mensheviks. The Communists are swallowing one party after another. Those who were not drawn over to us during the period of struggle are now joining us during the process of construction, and we find that our differences now are not political at all, but concerned only with the practical details of construction." He illustrated this by pointing out the present constitution of the Supreme Council of Public Economy. There are under it fifty-three Departments or Centres (Textile, Soap, Wool, Timber, Flax, etc.), each controlled by a "College" of three or more persons. There are 232 members of these Colleges or Boards in all, and of them 83 are workmen, 79 are engineers, 1 was an ex-director, 50 were from the clerical staff, and 19 unclassified. Politically 115 were Communists, 105 were "non-party," and 12 were of non-Communist parties. He continued, "Further, in swallowing the other parties, the Communists themselves will cease to exist as a political party. Think only that youths coming to their manhood during this year in Russia and in the future will not be able to confirm from their own experience the reasoning of Karl Marx, because they will have had no experience of a capitalist country. What can they make of the class struggle? The class struggle here is already over, and the distinctions of class have already gone altogether. In the old days, members of our party were men who had read, or tried to read, Marx's "Capital," who knew the "Communist Manifesto" by heart, and were occupied in continual criticism of the basis of capitalist society. Look at the new members of our party. Marx is quite unnecessary to them. They join us, not for struggle in the interests of an oppressed class, but simply because they understand our aims in constructive work. And, as this process continues, we old social democrats shall disappear, and our places will be filled by people of entirely different character grown up under entirely new conditions."



NON-PARTYISM

Rykov's prophecies of the disappearance of Political parties may be falsified by a development of that very non-partyism on which he bases them. It is true that the parties openly hostile to the Communists in Russia have practically disappeared. Many old-time Mensheviks have joined the Communist Party. Here and there in the country may be found a Social Revolutionary stronghold. Here and there in the Ukraine the Mensheviks retain a footing, but I doubt whether either of these parties has in it the vitality to make itself once again a serious political factor. There is, however, a movement which, in the long run, may alter Russia's political complexion. More and more delegates to Soviets or Congresses of all kinds are explicitly described as "Non-party." Non-partyism is perhaps a sign of revolt against rigid discipline of any kind. Now and then, of course, a clever Menshevik or Social Revolutionary, by trimming his sails carefully to the wind, gets himself elected on a non-party ticket. 'When this happens there is usually a great hullabaloo as soon as he declares himself. A section of his electors agitates for his recall and presently some one else is elected in his stead. But non-partyism is much more than a mere cloak of invisibility for enemies or conditional supporters of the Communists. I know of considerable country districts which, in the face of every kind of agitation, insist on returning exclusively non-party delegates. The local Soviets in these districts are also non-party, and they elect usually a local Bolshevik to some responsible post to act as it were as a buffer between themselves and the central authority. They manage local affairs in their own way, and, through the use of tact on both sides, avoid falling foul of the more rigid doctrinaires in Moscow.

Eager reactionaries outside Russia will no doubt point to non-partyism as a symptom of friendship for themselves. It is nothing of the sort. On all questions of the defense of the Republic the non-party voting is invariably solid with that of the Communists. The non-party men do not want Denikin. They do not want Baron Wrangel. They have never heard of Professor Struhve. They do not particularly like the Communists. They principally want to be left alone, and they principally fear any enforced continuation of war of any kind. If, in the course of time, they come to have a definite political programme, I think it not impossible that they may turn into a new kind of constitutional democrat. That does not mean that they will have any use for M. Milukov or for a monarch with whom M. Milukov might be ready to supply them. The Constitution for which they will work will be that very Soviet Constitution which is now in abeyance, and the democracy which they associate with it will be that form of democracy which were it to be accurately observed in the present state of Russia, that Constitution would provide. The capitalist in Russia has long ago earned the position in which, according to the Constitution, he has a right to vote, since he has long ago ceased to be a capitalist. Supposing the Soviet Constitution were today to be literally applied, it would be found that practically no class except the priests would be excluded from the franchise. And when this agitation swells in volume, it will be an agitation extremely difficult to resist, supposing Russia to be at peace, so that there will be no valid excuse with which to meet it. These new constitutional democrats will be in the position of saying to the Communists, "Give us, without change, that very Constitution which you yourselves drew up." I think they will find many friends inside the Communist Party, particularly among those Communists who are also Trade Unionists. I heard something very like the arguments of this new variety of constitutional democrat in the Kremlin itself at an All-Russian Conference of the Communist Party. A workman, Sapronov, turned suddenly aside in a speech on quite another matter, and said with great violence that the present system was in danger of running to seed and turning into oligarchy, if not autocracy. Until the moment when he put his listeners against him by a personal attack on Lenin, there was no doubt that he had with him the sympathies of quite a considerable section of an exclusively Communist audience.

Given peace, given an approximate return to normal conditions, non-partyism may well profoundly modify the activities of the Communists. It would certainly be strong enough to prevent the rasher spirits among them from jeopardizing peace or from risking Russia's chance of convalescence for the sake of promoting in any way the growth of revolution abroad. Of course, so long as it is perfectly obvious that Soviet Russia is attacked, no serious growth of non-partyism is to be expected, but it is obvious that any act of aggression on the part of the Soviet Government, once Russia had attained peace-which she has not known since 1914-would provide just the basis of angry discontent which might divide even the disciplined ranks of the Communists and give non-partyism an active, instead of a comparatively passive, backing throughout the country.

Non-partyism is already the peasants' way of expressing their aloofness from the revolution and, at the same time, their readiness to defend that revolution against anybody who attacks it from outside. Lenin, talking to me about the general attitude of the peasants, said: "Hegel wrote 'What is the People? The people is that part of the nation which does not know what it wants.' That is a good description of the Russian peasantry at the present time, and it applies equally well to your Arthur Hendersons and Sidney Webbs in England, and to all other people like yourself who want incompatible things. The peasantry are individualists, but they support us. We have, in some degree, to thank Kolchak and Denikin for that. They are in favor of the Soviet Government, but hanker after Free Trade, not understanding that the two things are self-contradictory. Of course, if they were a united political force they could swamp us, but they are disunited both in their interests and geographically. The interests of the poorer and middle class peasants are in contradiction to those of the rich peasant farmer who employs laborers. The poorer and middle class see that we support them against the rich peasant, and also see that he is ready to support what is obviously not in their interests." I said, "If State agriculture in Russia comes to be on a larger scale, will there not be a sort of proletarianization of the peasants so that, in the long run, their interests will come to be more or less identical with those of the workers in other than agricultural industry!" He replied, "Something in that direction is being done, but it will have to be done very carefully and must take a very long time. When we are getting many thousands of tractors from abroad, then something of the sort would become possible." Finally I asked him point blank, "Did he think they would pull through far enough economically to be able to satisfy the needs of the peasantry before that same peasantry had organized a real political opposition that should overwhelm them!" Lenin laughed. "If I could answer that question," he said, "I could answer everything, for on the answer to that question everything depends. I think we can. Yes, I think we can. But I do not know that we can."