The use of the first person, no doubt, is a source of relief to a novelist in the matter of composition. It composes of its own accord, or so he may feel; for the hero gives the story an indefeasible unity by the mere act of telling it. His career may not seem to hang together logically, artistically; but every part of it is at least united with every part by the coincidence of its all belonging to one man. When he tells it himself, that fact is serviceably to the fore; the first person will draw a rambling, fragmentary tale together and stamp it after a fashion as a single whole. Does anybody dare to suggest that this is a reason for the marked popularity of the method among our novelists? Autobiography—it is a regular literary form, and yet it is one which refuses the recognized principles of literary form; its natural right is to seem wayward and inconsequent; its charm is in the fidelity with which it follows the winding course of the writer's thought, as he muses upon the past, and the writer is not expected to guide his thought in an orderly design, but to let it wander free. Formlessness becomes actually the mark of right form in literature of this class; and a novel presented as fictitious autobiography gets the same advantage. And there the argument brings us back to the old question; fiction must look true, and there is no look of truth in inconsequence, and there is no authority at the back of a novel, independent of it, to vouch for the truth of its apparent wilfulness. But it is not worth while to linger here; the use of the first person has other and more interesting snares than this, that it pretends to disguise unmeaning, inexpressive form in a story.

Now with regard to Harry Richmond, ostensibly it is rather like a chronicle of romantic adventure—not formless, far from it, but freely flowing as a saga, with its illegitimate dash of blood-royal and its roaring old English squire-archy and its speaking statue and its quest of the princess; it contains a saga, and even an exceedingly fantastic one. But Harry Richmond is a deeply compacted book, and mixed with its romance there is a novel of another sort. For the fantasy it is only necessary that Harry himself should give a picture of his experience, of all that he has seen and done; on this side the story is in the succession of rare, strange, poetic events, with the remarkable people concerned in them. But the aim of the book goes far beyond this; it is to give the portrait of Harry Richmond, and that is the real reason why the story is told. All these striking episodes, which Harry is so well placed to describe, are not merely pictures that pass, a story that Meredith sets him to tell because it is of high interest on its own account. Meredith's purpose is that the hero himself shall be in the middle of the book, with all the interest of the story reflected back upon his character, his temper, his growth. The subject is Harry Richmond, a youth of spirit; the subject is not the cycle of romance through which he happens to have passed.

In the case of Copperfield, to go back to him, Dickens had exactly the opposite intention. He found his book in the expanse of life which his David had travelled over; Dickens's only care was to represent the wonderful show that filled his hero's memory. The whole phantasmagoria is the subject of the book, a hundred men and women, populating David's past and keeping his pen at full speed in the single-minded effort to portray them. Alone among the assembly David himself is scarcely of the subject at all. He has substance enough, and amply, to be a credible, authoritative reporter—Dickens sees well to that; but he is a shadow compared with Betsy Trotwood and the Micawbers and the Heeps, with all the hundred of them, and there is no call for him to be more. In this respect his story, again, is contrasted with that of Pendennis, which is, or is evidently meant to be in the first place, a portrait of the young man—or with the story of Tom Jones perhaps, though in this case more doubtfully, for Fielding's shrewd eye was apt to be drawn away from the young man to the bustle of life around him. But in Copperfield the design is very plain and is consistently pursued; it would be a false patch in the story if at any point David attracted more attention to himself than to the people of his vision—he himself, as a child, being of course one of them, a little creature that he sees in the distance, but he himself, in later years, becoming merely the mirror of his experience, which he not unnaturally considers worthy of being pictured for its own sake.

Look back then at Harry Richmond, and it is obvious that Harry himself is all the subject of the book, there is no other. His father and his grandfather, Ottilia and Janet, belong to the book by reason of him; they stand about him, conditions of his life, phases of his career, determining what he is and what he becomes. That is clearly Meredith's thought in undertaking this chronicle; he proposes to show how it makes the history, the moral and emotional history, of the man through whom it is uttered. Harry's adventures, ambitions, mistakes, successes, are the gradual and elaborate expression of him, complete in the end; they round him into the figure of the man in whom Meredith saw his book. The book started from Harry Richmond, the rest of it is there to display him. A youth of considerable parts and attractions, and a youth characteristic of his time and country, and a youth whose circumstances are such as to give him very free play and to test and prove him very effectually—there is the burden of Meredith's saga, as I call it, and he never forgets it, though sometimes he certainly pushes the brilliant fantasy of the saga beyond his strict needs. The romance of the blood-royal, for instance—it would be hard to argue that the book honestly requires the high colour of that infusion, and all the pervading thrill that Meredith gets from it; Richmond Roy is largely gratuitous, a piece of indulgence on Meredith's part. But that objection is not likely to be pressed very severely, and anyhow Harry is firmly established in the forefront. He tells his story, he describes the company and the scenes he has lived through; and all the time it is by them that he is himself described.

It comes to this, that the picture which Harry Richmond gives of his career has a function essentially dramatic; it has a part to perform in the story, a part it must undertake as a whole, over and above its pictorial charge. It must do something as well as be, it must create even while it is created. In Esmond and in Copperfield it is otherwise; there the unrolling scene has little or no part to play, as a scene, over against another actor; it holds no dialogue, so to speak, sustains no interchange, or none of principal importance, with the figure of the narrator. He narrates, he creates the picture; but for us who look on, reading the book, there is nothing in the picture to make us perpetually turn from it and face towards the man in the foreground, watching for the effect it may produce in him. Attention is all concentrated in the life that he remembers and evokes. He himself, indeed, though the fact of his presence is very clear to us, tends to remain in shadow; it is as though he leant from a window, surveying the world, his figure outlined against the lighted square, his features not very distinctly discerned by the reader within. It is enough that he should make Micawber live again, make Beatrix appear on the staircase of the old house, with her scarlet ribbon and the taper in her hand. They owe everything to the presence of the man who calls them back from the past; they receive their being, they do little in return.

This picture, this bright vision, spied through the clever ministration of a narrator, is not enough for Harry Richmond. Here the peopled view, all of it together, is like an actor in a play, and the interlocutor, the protagonist, is the man in the foreground, Harry himself. There is no question of simply seeing through his eyes, sharing his memory, perhaps even a little forgetting him from time to time, when the figured scene is particularly delightful. The thought, the fancy, the emotion of Harry Richmond are the centre of the play; from these to the men and women who shape his fate, from them again to the mind that recalls them, attention passes and returns; we who look on are continually occupied with the fact of Harry's consciousness, its gradual enlargement and enrichment. That is the process which Ottilia and Janet and the rest of them are expected to forward, and they contribute actively. Harry before the quest of the princess and Harry when it has finally failed are different beings, so far as a man is changed by an experience that is absorbed into the whole of his nature. How is the change effected, what does it achieve?—the episode, bringing the change into view, dramatizes it, and the question is answered. The young knight-errant has run an eventful course, and he gives his account of it; but the leading event of his tale is himself. His account illustrates that event, helps towards the enactment of it. Pictorial, therefore, in form, dramatic in function—such was the story that Meredith elected to tell in the first person.

And in so doing he showed, as it seems to me, precisely where the defect of the method begins to be felt. The method has a certain dramatic energy, we have seen, making a visible fact of the relation, otherwise unexplained, between the narrator and the tale. It has this; but for a subject like Meredith's it is really too little, and the use of the first person is overtaxed. Does he contrive to conceal the trouble, does he make us exceedingly unconscious of it while we read the book? I have no doubt that he does, with the humanity and poetry and wisdom that he pours into it—the novel of which it has been said that if Shakespeare revisited the globe and asked for a book of our times to read, this would be the volume to offer him, the book more likely than another to convince him at once that literature is still in our midst. There is small doubt that Meredith disguises the trouble, and there is still less that he was quite unaware of it himself. But it is there, and it shows plainly enough in some novels, where a personal narrator is given the same kind of task; and in Meredith's book too, I think, it is not to be missed when one considers what might have been, supposing Meredith had chosen another way. The other way was open; he cannot have noticed it.

The young man Harry—this is the trouble—is only a recorder, a picture-maker, so long as he speaks for himself. He is very well placed for describing his world, which needs somebody to describe it; his world is much too big and complex to be shown scenically, in those immediate terms I spoke of just now in connection with Maupassant's story. Scenes of drama there may be from time to time, there are plenty in Meredith's novel; but still on the whole the story must be given as the view of an onlooker, and Harry is clearly the onlooker indicated, the only possible one. That is certain; but then there is laid upon him the task which is not laid, or barely at all, upon Copperfield or Esmond. Before the book is out he must have grown to ten times the weight that we dream of looking for in either of them. He must be distinct to see; he cannot remain a dim silhouette against the window, the light must fall full upon his face. How can he manage it? How can he give that sharp impression of himself that he easily gives of his world? It is a query that he is in no position to meet, for the impossible is asked of him. He is expected to lend us his eyes (which he does), and yet at the same time to present himself for us to behold with our own; the subject of his story requires no less.

It is not merely a matter of seeing his personal aspect and address; these are readily given by implication. When we have watched for a while the behaviour of the people round him, and have heard something of his experience and of the way in which he fared in the world, we shall very well know what he was like to meet, what others saw in him. There is no difficulty here. But Harry needs a great deal more substance than this, if his story is to be rightly understood. What it was like to be Harry, with all that action and reaction of character and fortune proceeding within him—that is the question, the chief question; and since it is the most important affair in the book, it should obviously be rendered as solidly as possible, by the most emphatic method that the author can command. But Harry, speaking of himself, can only report; he can only recall the past and tell us what he was, only describe his emotion; and he may describe very vividly, and he does, but it would necessarily be more convincing if we could get behind his description and judge for ourselves. Drama we want, always drama, for the central, essential, paramount affair, whatever it is; Harry's consciousness ought to be dramatized. Something is lost if it is represented solely by his account of it. Meredith may enable Harry to give an account so brilliant that the defect is forgotten; that is not the point. But could he have done more? I think so; only it would have meant the surrender of the method of autobiography.

Here then, I conclude, the dramatizing force of the first person gives out. It is very useful for enhancing the value of a picture, where none but the pictorial method is available, where we are bound to rely upon an intervening story-teller in some guise or other; it is much more satisfactory to know who the story-teller is, and to see him as a part of the story, than to be deflected away from the book by the author, an arbitrary, unmeasurable, unappraisable factor. But when the man in the book is expected to make a picture of himself, a searching and elaborate portrait, then the limit of his capacity is touched and passed; or rather there is a better method, one of finer capacity, then ready to the author's hand, and there is no reason to be content with the hero's mere report. The figure of the story-teller is a dramatic fact in Meredith's book, and that is all to the good; but the story-teller's inner history—it is not clear that we need the intervention of anybody in this matter, and if it might be dramatized, made immediately visible, dramatized it evidently should be. By all means let us have Harry's account if we must have somebody's, but perhaps there is no such need. There seems to be none; it is surely time to take the next step in the process I am trying to track.



X

And the next step is to lay aside the autobiographic device which the novelist was seen to adopt, a few pages ago, in the interest of drama. When it has served as Dickens and Thackeray made it serve, it seems to have shown the extent of its power; if the picture of a life is to be still further dramatized, other arts must be called into play. I am still assuming that the novel under consideration is one that postulates—as indeed most novels do—a point of view which is not that of the reader; I am supposing that the story requires a seeing eye, in the sense I suggested in speaking of Vanity Fair. If no such selecting, interpreting, composing minister is needed, then we have drama unmixed; and I shall come across an example or so in fiction later on. It is drama unmixed when the reader is squarely in front of the scene, all the time, knowing nothing about the story beyond so much as may be gathered from the aspect of the scene, the look and speech of the people. That does not happen often in fiction, except in short pieces, small contes. And still I am concerned with the kind of book that preponderantly needs the seeing eye—the kind of novel that I call distinctively pictorial.

The novelist, therefore, returns to the third person again, but he returns with a marked difference. He by no means resumes his original part, that of Thackeray in Vanity Fair; for his hero's personal narration he does not substitute his own once more. It is still the man in the book who sees and judges and reflects; all the picture of life is still rendered in the hero's terms. But the difference is that instead of receiving his report we now see him in the act of judging and reflecting; his consciousness, no longer a matter of hearsay, a matter for which we must take his word, is now before us in its original agitation. Here is a spectacle for the reader, with no obtrusive interpreter, no transmitter of light, no conductor of meaning. This man's interior life is cast into the world of independent, rounded objects; it is given room to show itself, it appears, it acts. A distinction is made between the scene which the man surveys, and the energy within him which converts it all into the stuff of his own being. The scene, as much as ever, is watched through his eyes; but now there is this other fact, in front of the scene, actually under the hand of the reader. To this fact the value of drama has accrued.

Meredith would have sacrificed nothing, so far as I can see, by proceeding to the further stage in Harry Richmond—unless perhaps the story, told in the third person, might seem to lose some of its airings of romance. On the other hand, the advantage of following the stir of Harry's imagination while it is stirring would be great; the effect would be straighter, the impression deeper, the reader would have been nearer to Harry throughout, and more closely implicated in his affair. Think of the young man, for instance, in Dostoevsky's Crime and Punishment—there is a young man whose experience surrounds and presses upon the reader, is felt and tasted and endured by the reader; and any one who has been through the book has truly become Raskolnikov, and knows exactly what it was to be that young man. Drama is there pushed into the theatre of a mind; the play proceeds with the reading of the book, accompanying the eye that falls on it. How could a retrospect in the words of the young man—only of course Dostoevsky had no choice in the matter, such a method was ruled out—but supposing the story had admitted it, how could a retrospect have given Raskolnikov thus bodily into the reader's possession? There could have been no conviction in his own account comparable with the certainty which Dostoevsky has left to us, and left because he neither spoke for himself (as the communicative author) nor allowed Raskolnikov to speak, but uncovered the man's mind and made us look.

It seems, then, to be a principle of the story-teller's art that a personal narrator will do very well and may be extremely helpful, so long as the story is only the reflection of life beyond and outside him; but that as soon as the story begins to find its centre of gravity in his own life, as soon as the main weight of attention is claimed for the speaker rather than for the scene, then his report of himself becomes a matter which might be strengthened, and which should accordingly give way to the stronger method. This I take to be a general principle, and where it appears to be violated a critic would instinctively look for the particular reason which makes it inapplicable to the particular case. No reflection, no picture, where living drama is possible—it is a good rule; do not let the hero come between us and his active mind, do not let the heroine stand in front of her emotions and portray them—unless for cause, for some needful effect that would otherwise be missed. I see the reason and the effect very plainly in Thackeray's Barry Lyndon, to take a casual example, where the point of the whole thing is that the man should give himself away unknowingly; in Jane Eyre, to take another, I see neither—but it is hard to throw such a dry question upon tragic little Jane.

If it should still be doubted, however, whether the right use of autobiography is really so limited, it might be a good answer to point to Henry James's Strether, in The Ambassadors; Strether may stand as a living demonstration of all that autobiography cannot achieve. He is enough to prove finally how far the intricate performance of thought is beyond the power of a man to record in his own language. Nine-tenths of Strether's thought—nine-tenths, that is to say, of the silvery activity which makes him what he is—would be lost but for the fact that its adventures are caught in time, while they are proceeding, and enacted in the book. Pictured by him, as he might himself look back on them, they would drop to the same plane as the rest of the scene, the picture of the other people in the story; his state of mind would figure in his description on the same terms as the world about him, it would simply be a matter for him to describe like another. In the book as it is, Strether personally has nothing to do with the impression that is made by the mazy career of his imagination, he has no hand in the effect it produces. It speaks for itself, it spreads over the scene and colours the world just as it did for Strether. It is immediately in the foreground, and the "seeing eye" to which it is presented is not his, but the reader's own.

No longer a figure that leans and looks out of a window, scanning a stretch of memory—that is not the image suggested by Henry James's book. It is rather as though the reader himself were at the window, and as though the window opened straight into the depths of Strether's conscious existence. The energy of his perception and discrimination is there seen at work. His mind is the mirror of the scene beyond it, and the other people in the book exist only in relation to him; but his mind, his own thought of them, is there absolutely, its restless evolution is in full sight. I do not say that this is a complete account of the principle on which the book is constructed; for indeed the principle goes further, encompassing points of method to be dealt with later. But for the moment let the book stand as the type of the novel in which a mind is dramatized—reflecting the life to which it is exposed, but itself performing its own peculiar and private life. This last, in the case of Strether, involves a gradual, long-drawn change, from the moment when he takes up the charge of rescuing his young friend from the siren of Paris, to the moment when he finds himself wishing that his young friend would refuse to be rescued. Such is the curve in the unexpected adventure of his imagination. It is given as nobody's view—not his own, as it would be if he told the story himself, and not the author's, as it would be if Henry James told the story. The author does not tell the story of Strether's mind; he makes it tell itself, he dramatizes it.

Thus it is that the novelist pushes his responsibility further and further away from himself. The fiction that he devises is ultimately his; but it looks poor and thin if he openly claims it as his, or at any rate it becomes much more substantial as soon as he fathers it upon another. This is not my story, says the author; you know nothing of me; it is the story of this man or woman in whose words you have it, and he or she is a person whom you can know; and you may see for yourselves how the matter arose, the man and woman being such as they are; it all hangs together, and it makes a solid and significant piece of life. And having said this, the author has only moved the question a stage further, and it reappears in exactly the same form. The man or the woman, after all, is only telling and stating, and we are still invited to accept the story upon somebody's authority. The narrator may do his best, and may indeed do so well that to hear his account is as good as having seen what he describes, and nothing could be better than that; the matter might rest there, if this were all. But it must depend considerably on the nature of his story, for it may happen that he tells and describes things that a man is never really in a position to substantiate; his account of himself, for example, cannot be thoroughly valid, not through any want of candour on his part, but simply because no man can completely objectify himself, and a credible account of anything must appear to detach it, to set it altogether free for inspection. And so the novelist passes on towards drama, gets behind the narrator, and represents the mind of the narrator as in itself a kind of action.

By so doing, be it noted, he forfeits none of his special freedom, as I have called it, the picture-making faculty that he enjoys as a story-teller. He is not constrained, like the playwright, to turn his story into dramatic action and nothing else. He has dramatized his novel step by step, until the mind of the picture-maker, Strether or Raskolnikov, is present upon the page; but Strether and Raskolnikov are just as free to project their view of the world, to picture it for the reader, as they might be if they spoke in person. The difference is in the fact that we now see the very sources of the activity within them; we not only share their vision, we watch them absorbing it. Strether in particular, with a mind working so diligently upon every grain of his experience, is a most luminous painter of the world in which he moves—a small circle, but nothing in it escapes him, and he imparts his summary of a thousand matters to the reader; the view that he opens is as panoramic, often enough, as any of Thackeray's sweeping surveys, only the scale is different, with a word barely breathed in place of a dialogue, minutes for months, a turn of a head or an intercepted glance for a chronicle of crime or adulterous intrigue. That liberty, therefore, of standing above the story and taking a broad view of many things, of transcending the limits of the immediate scene—nothing of this is sacrificed by the author's steady advance in the direction of drama. The man's mind has become visible, phenomenal, dramatic; but in acting its part it still lends us eyes, is still an opportunity of extended vision.

It thus becomes clear why the prudent novelist tends to prefer an indirect to a direct method. The simple story-teller begins by addressing himself openly to the reader, and then exchanges this method for another and another, and with each modification he reaches the reader from a further remove. The more circuitous procedure on the part of the author produces a straighter effect for the reader; that is why, other things being equal, the more dramatic way is better than the less. It is indirect, as a method; but it places the thing itself in view, instead of recalling and reflecting and picturing it. For any story, no doubt, there is an ideal point upon this line of progress towards drama, where the author finds the right method of telling the story. The point is indicated by the subject of the story itself, by the particular matter that is to be brought out and made plain; and the author, while he regards the subject and nothing else, is guided to the best manner of treatment by a twofold consideration. In the first place he wishes the story so far as possible to speak for itself, the people and the action to appear independently rather than to be described and explained. To this end the method is raised to the highest dramatic power that the subject allows, until at last, perhaps, it is found that nothing need be explained at all; there need be no revelation of anybody's thought, no going behind any of the appearances on the surface of the action; even the necessary description, as we shall see later on, may be so treated that this too gains the value of drama. Such is the first care of the prudent novelist, and I have dwelt upon it in detail. But it is accompanied and checked by another, not less important.

This is his care for economy; the method is to be pushed as far as the subject can profit by it, but no further. It may happen (for instance in David Copperfield) that the story needs no high dramatic value, and that it would get no advantage from a more dramatic method. If it would gain nothing, it would undoubtedly lose; the subject would be over-treated and would suffer accordingly. Nothing would have been easier than for Dickens to take the next step, as I call it—to treat his story from the point of view of David, but not as David's own narration. Dickens might have laid bare the mind of his hero and showed its operation, as Dostoevsky did with his young man. There was no reason for doing so, however, since the subject is not essentially in David at all, but in the linked fortunes of a number of people grouped around him. David's consciousness, if we watched it instead of listening to his story, would be unsubstantial indeed; Dickens would be driven to enrich it, giving him a more complicated life within; with the result that the centre would be displaced and the subject so far obscured. A story is damaged by too much treatment as by too little, and the severely practical need of true economy in all that concerns a novel is demonstrated once more.

I go no further for the moment, I do not yet consider how the picture of a man's mind is turned into action, induced to assume the look of an objective play. It is a very pretty achievement of art, perhaps the most interesting effect that fiction is able to produce, and I think it may be described more closely. But I return meanwhile to the device of the first person, and to another example of the way in which it is used for its dramatic energy. For my point is so oddly illustrated by the old contrivance of the "epistolary" novel that I cannot omit to glance at it briefly; the kind of enhancement which is sought by the method of The Ambassadors is actually the very same as that which is sought by the method of Clarissa and Grandison. Richardson and Henry James, they are both faced by the same difficulty; one of them is acutely aware of it, and takes very deep-laid precautions to circumvent it; the other, I suppose, does not trouble about the theory of his procedure, but he too adopts a certain artifice which carries him past the particular problem, though at the same time it involves him in several more. Little as Richardson may suspect it, he—and whoever else has the idea of making a story out of a series of letters, or a running diary written from day to day—is engaged in the attempt to show a mind in action, to give a dramatic display of the commotion within a breast. He desires to get into the closest touch with Clarissa's life, and to set the reader in the midst of it; and this is a possible expedient, though it certainly has its drawbacks.

He wishes to avoid throwing Clarissa's agitations into the past and treating them as a historical matter. If they were to become the subject of a record, compiled by her biographer, something would be lost; there would be no longer the same sense of meeting Clarissa afresh, every morning, and of witnessing the new development of her wrongs and woes, already a little more poignant than they were last night. Even if he set Clarissa to write the story in after days, preserving her life for the purpose, she could not quite give us this recurring suspense and shock of sympathy; the lesson of her fortitude would be weakened. Reading her letters, you hear the cry that was wrung from her at the moment; you look forward with her in dismay to the ominous morrow; the spectacle of her bearing under such terrible trials is immediate and urgent. You accompany her step by step, the end still in the future, knowing no more than she how the next corner is to be turned. This is truly to share her life, to lead it by her side, to profit by her example; at any rate her example is eloquently present. Richardson or another, whoever first thought of making her tell her story while she is still in the thick of it, invented a fashion of dramatizing her sensibility that is found to be serviceable occasionally, even now, though scarcely for an enterprise on Clarissa's scale.

Her emotion, like Strether's, is caught in passing; like him she dispenses with the need of a seer, a reflector, some one who will form an impression of her state of mind and reproduce it. The struggles of her heart are not made the material of a chronicle. She reports them, indeed, but at such brief and punctual intervals that her report is like a wheel of life, it reveals her heart in its very pulsation. The queer and perverse idea of keeping her continually bent over her pen—she must have written for many hours every day—has at least this advantage, that for the spectator it keeps her long ordeal always in the foreground. Clarissa's troubles fall within the book, as I have expressed it; they are contemporaneous, they are happening while she writes, this latest agony is a new one since she wrote last, which was only yesterday. Much that is denied to autobiography is thus gained by Clarissa's method, and for her story the advantage is valuable. The subject of her story is not in the distressing events, but in her emotion and her comportment under the strain; how a young gentlewoman suffers and conducts herself in such a situation—that was what Richardson had to show, and the action of the tale is shaped round this question. Lovelace hatches his villainies in order that the subject of the book may be exhaustively illustrated. It is therefore necessary that the conflict within Clarissa should hold the centre, and for this the epistolary method does indeed provide.

Richardson makes the most of it, without doubt; he has strained it to its utmost capacity before he has done with it. A writer who thinks of constructing a novel out of somebody's correspondence may surely consult Clarissa upon all the details of the craft. And Clarissa, and Grandison still more, will also give the fullest warning of the impracticability of the method, after all; for Richardson is forced to pay heavily for its single benefit. He pays with the desperate shifts to which he is driven in order to maintain any kind of verisimilitude. The visible effort of keeping all Clarissa's friends at a distance all the time, so that she may be enabled to communicate only by letter, seems always on the point of bearing him down; while in the case of Grandison it may be said to do so finally, when Miss Byron is reduced to reporting to her friend what another friend has reported concerning Sir Charles's report of his past life among the Italians. I only speak of these wonderful books, however, for the other aspect of their method—because it shows a stage in the natural struggle of the mere record to become something more, to develop independent life and to appear as action. Where the record is one of emotions and sentiments, delicately traced and disentangled, it is not so easy to see how they may be exposed to an immediate view; and here is a manner, not very handy indeed, but effective in its degree, of meeting the difficulty.



XI

And now for the method by which the picture of a mind is fully dramatized, the method which is to be seen consistently applied in The Ambassadors and the other later novels of Henry James. How is the author to withdraw, to stand aside, and to let Strether's thought tell its own story? The thing must be seen from our own point of view and no other. Author and hero, Thackeray and Esmond, Meredith and Harry Richmond, have given their various accounts of emotional and intellectual adventure; but they might do more, they might bring the facts of the adventure upon the scene and leave them to make their impression. The story passes in an invisible world, the events take place in the man's mind; and we might have to conclude that they lie beyond our reach, and that we cannot attain to them save by the help of the man himself, or of the author who knows all about him. We might have to make the best of an account at second hand, and it would not occur to us, I dare say, that anything more could be forthcoming; we seem to touch the limit of the possibilities of drama in fiction. But it is not the final limit—there is fiction here to prove it; and it is this further stroke of the art that I would now examine.

The world of silent thought is thrown open, and instead of telling the reader what happened there, the novelist uses the look and behaviour of thought as the vehicle by which the story is rendered. Just as the writer of a play embodies his subject in visible action and audible speech, so the novelist, dealing with a situation like Strether's, represents it by means of the movement that flickers over the surface of his mind. The impulses and reactions of his mood are the players upon the new scene. In drama of the theatre a character must bear his part unaided; if he is required to be a desperate man, harbouring thoughts of crime, he cannot look to the author to appear at the side of the stage and inform the audience of the fact; he must express it for himself through his words and deeds, his looks and tones. The playwright so arranges the matter that these will be enough, the spectator will make the right inference. But suppose that instead of a man upon the stage, concealing and betraying his thought, we watch the thought itself, the hidden thing, as it twists to and fro in his brain—watch it without any other aid to understanding but such as its own manner of bearing may supply. The novelist, more free than the playwright, could of course tell us, if he chose, what lurks behind this agitated spirit; he could step forward and explain the restless appearance of the man's thought. But if he prefers the dramatic way, admittedly the more effective, there is nothing to prevent him from taking it. The man's thought, in its turn, can be made to reveal its own inwardness.

Let us see how this plan is pursued in The Ambassadors. That book is entirely concerned with Strether's experience of his peculiar mission to Europe, and never passes outside the circle of his thought. Strether is despatched, it will be remembered, by a resolute New England widow, whose son is living lightly in Paris instead of attending to business at home. To win the hand of the widow, Strether must succeed in snatching the young man from the siren who is believed to have beguiled him. The mission is undertaken in all good faith, Strether descends upon Paris with a mind properly disposed and resolved. He comes as an ambassador representing principle and duty, to treat with the young man, appeal to him convincingly and bear him off. The task before him may be difficult, but his purpose is simple. Strether has reckoned, however, without his imagination; he had scarcely been aware of possessing one before, but everything grows complicated as it is touched and awakened on the new scene. By degrees and degrees he changes his opinion of the life of freedom; it is most unlike his prevision of it, and at last his purpose is actually inverted. He no longer sees a misguided young man to be saved from disaster, he sees an exquisite, bountiful world laid at a young man's feet; and now the only question is whether the young man is capable of meeting and grasping his opportunity. He is incapable, as it turns out; when the story ends he is on the verge of rejecting his freedom and going back to the world of commonplace; Strether's mission has ended successfully. But in Strether's mind the revolution is complete; there is nothing left for him, no reward and no future. The world of commonplace is no longer his world, and he is too late to seize the other; he is old, he has missed the opportunity of youth.

This is a story which must obviously be told from Strether's point of view, in the first place. The change in his purpose is due to a change in his vision, and the long slow process could not be followed unless his vision were shared by the reader. Strether's predicament, that is to say, could not be placed upon the stage; his outward behaviour, his conduct, his talk, do not express a tithe of it. Only the brain behind his eyes can be aware of the colour of his experience, as it passes through its innumerable gradations; and all understanding of his case depends upon seeing these. The way of the author, therefore, who takes this subject in hand, is clear enough at the outset. It is a purely pictorial subject, covering Strether's field of vision and bounded by its limits; it consists entirely of an impression received by a certain man. There can accordingly be no thought of rendering him as a figure seen from without; nothing that any one else could discern, looking at him and listening to his conversation, would give the full sense of the eventful life he is leading within. The dramatic method, as we ordinarily understand it, is ruled out at once. Neither as an action set before the reader without interpretation from within, nor yet as an action pictured for the reader by some other onlooker in the book, can this story possibly be told.

Strether's real situation, in fact, is not his open and visible situation, between the lady in New England and the young man in Paris; his grand adventure is not expressed in its incidents. These, as they are devised by the author, are secondary, they are the extension of the moral event that takes place in the breast of the ambassador, his change of mind. That is the very middle of the subject; it is a matter that lies solely between Strether himself and his vision of the free world. It is a delightful effect of irony, indeed, that he should have accomplished his errand after all, in spite of himself; but the point of the book is not there, the ironic climax only serves to bring out the point more sharply. The reversal of his own idea is underlined and enhanced by the reversal of the young man's idea in the opposite sense; but essentially the subject of the book would be unchanged if the story ended differently, if the young man held to his freedom and refused to go home. Strether would still have passed through the same cycle of unexpected experience; his errand might have failed, but still it would not have been any the more impossible for him to claim his reward, for his part, than it is impossible as things are, with the quest achieved and the young man ready to hasten back to duty of his own accord. And so the subject can only be reached through Strether's consciousness, it is plain; that way alone will command the impression that the scene makes on him. Nothing in the scene has any importance, any value in itself; what Strether sees in it—that is the whole of its meaning.

But though in The Ambassadors the point of view is primarily Strether's, and though it appears to be his throughout the book, there is in fact an insidious shifting of it, so artfully contrived that the reader may arrive at the end without suspecting the trick. The reader, all unawares, is placed in a better position for an understanding of Strether's history, better than the position of Strether himself. Using his eyes, we see what he sees, we are possessed of the material on which his patient thought sets to work; and that is so far well enough, and plainly necessary. All the other people in the book face towards him, and it is that aspect of them, and that only, which is shown to the reader; still more important, the beautiful picture of Paris and spring-time, the stir and shimmer of life in the Rue de Rivoli and the gardens of the Tuileries, is Strether's picture, his vision, rendered as the time and the place strike upon his senses. All this on which his thought ruminates, the stuff that occupies it, is represented from his point of view. To see it, even for a moment, from some different angle—if, for example, the author interposed with a vision of his own—would patently disturb the right impression. The author does no such thing, it need hardly be said.

When it comes to Strether's treatment of this material, however, when it is time to learn what he makes of it, turning his experience over and over in his mind, then his own point of view no longer serves. How is anybody, even Strether, to see the working of his own mind? A mere account of its working, after the fact, has already been barred; we have found that this of necessity is lacking in force, it is statement where we look for demonstration. And so we must see for ourselves, the author must so arrange matters that Strether's thought will all be made intelligible by a direct view of its surface. The immediate flaw or ripple of the moment, and the next and the next, will then take up the tale, like the speakers in a dialogue which gradually unfolds the subject of the play. Below the surface, behind the outer aspect of his mind, we do not penetrate; this is drama, and in drama the spectator must judge by appearances. When Strether's mind is dramatized, nothing is shown but the passing images that anybody might detect, looking down upon a mind grown visible. There is no drawing upon extraneous sources of information; Henry James knows all there is to know of Strether, but he most carefully refrains from using his knowledge. He wishes us to accept nothing from him, on authority—only to watch and learn.

For suppose him to begin sharing the knowledge that he alone possesses, as the author and inventor of Strether; suppose that instead of representing only the momentary appearance of Strether's thought he begins to expound its substance: he must at once give us the whole of it, must let us into every secret without delay, or his exposition is plainly misleading. It is assumed that he tells all, if he once begins. And so, too, if the book were cast autobiographically and Strether spoke in person; he could not hold back, he could not heighten the story of his thought with that touch of suspense, waiting to be resolved, which stamps the impression so firmly into the memory of the onlooker. In a tale of murder and mystery there is one man who cannot possibly be the narrator, and that is the murderer himself; for if he admits us into his mind at all he must do so without reserve, thereby betraying the secret that we ought to be guessing at for ourselves. But by this method of The Ambassadors the mind of which the reader is made free, Strether's mind, is not given away; there is no need for it to yield up all its secrets at once. The story in it is played out by due degrees, and there may be just as much deliberation, refrainment, suspension, as in a story told scenically upon the stage. All the effect of true drama is thus at the disposal of the author, even when he seems to be describing and picturing the consciousness of one of his characters. He arrives at the point where apparently nothing but a summary and a report should be possible, and even there he is precluded from none of the privileges of a dramatist.

It is necessary to show that in his attitude towards his European errand Strether is slowly turning upon himself and looking in another direction. To announce the fact, with a tabulation of his reasons, would be the historic, retrospective, undramatic way of dealing with the matter. To bring his mind into view at the different moments, one after another, when it is brushed by new experience—to make a little scene of it, without breaking into hidden depths where the change of purpose is proceeding—to multiply these glimpses until the silent change is apparent, though no word has actually been said of it: this is Henry James's way, and though the method could scarcely be more devious and roundabout, always refusing the short cut, yet by these very qualities and precautions it finally produces the most direct impression, for the reader has seen. That is why the method is adopted. The author has so fashioned his book that his own part in the narration is now unobtrusive to the last degree; he, the author, could not imaginably figure there more discreetly. His part in the effect is no more than that of the playwright, who vanishes and leaves his people to act the story; only instead of men and women talking together, in Strether's case there are innumerable images of thought crowding across the stage, expressing the story in their behaviour.

But there is more in the book, as I suggested just now, than Strether's vision and the play of his mind. In the scenic episodes, the colloquies that Strether holds, for example, with his sympathetic friend Maria Gostrey, another turn appears in the author's procedure. Throughout these clear-cut dialogues Strether's point of view still reigns; the only eyes in the matter are still his, there is no sight of the man himself as his companion sees him. Miss Gostrey is clearly visible, and Madame de Vionnet and little Bilham, or whoever it may be; the face of Strether himself is never turned to the reader. On the evening of the first encounter between the elderly ambassador and the young man, they sat together in a cafe of the boulevards and walked away at midnight through quiet streets; and all through their interview the fact of the young man's appearance is strongly dominant, for it is this that first reveals to Strether how the young man has been transformed by his commerce with the free world; and so his figure is sharply before the reader as they talk. How Strether seemed to Chad—this, too, is represented, but only by implication, through Chad's speech and manner. It is essential, of course, that it should be so, the one-sided vision is strictly enjoined by the method of the whole book. But though the seeing eye is still with Strether, there is a noticeable change in the author's way with him.

In these scenic dialogues, on the whole, we seem to have edged away from Strether's consciousness. He sees, and we with him; but when he talks it is almost as though we were outside him and away from him altogether. Not always, indeed; for in many of the scenes he is busily brooding and thinking throughout, and we share his mind while he joins in the talk. But still, on the whole, the author is inclined to leave Strether alone when the scene is set. He talks the matter out with Maria, he sits and talks with Madame de Vionnet, he strolls along the boulevards with Chad, he lounges on a chair in the Champs Elysees with some one else—we know the kind of scene that is set for Strether, know how very few accessories he requires, and know that the scene marks a certain definite climax, wherever it occurs, for all its everyday look. The occasion is important, there is no doubt about that; its importance is in the air. And Strether takes his part in it as though he had almost become what he cannot be, an objective figure for the reader. Evidently he cannot be that, since the centre of vision is still within him; but by an easy sleight of hand the author gives him almost the value of an independent person, a man to whose words we may listen expectantly, a man whose mind is screened from us. Again and again the stroke is accomplished, and indeed there is nothing mysterious about it. Simply it consists in treating the scene as dramatically as possible—keeping it framed in Strether's vision, certainly, but keeping his consciousness out of sight, his thought un-explored. He talks to Maria; and to us, to the reader, his voice seems as much as hers to belong to somebody whom we are watching—which is impossible, because our point of view is his.

A small matter, perhaps, but it is interesting as a sign, still another, of the perpetual tendency of the novel to capture the advantages which it appears to forego. The Ambassadors is without doubt a book that deals with an entirely non-dramatic subject; it is the picture of an etat d'ame. But just as the chapters that are concerned with Strether's soul are in the key of drama, after the fashion I have described, so too the episode, the occasion, the scene that crowns the impression, is always more dramatic in its method than it apparently has the means to be. Here, for instance, is the central scene of the whole story, the scene in the old Parisian garden, where Strether, finally filled to the brim with the sensation of all the life for which his own opportunity has passed, overflows with his passionate exhortation to little Bilham—warning him, adjuring him not to make his mistake, not to let life slide away ungrasped. It is the hour in which Strether touches his crisis, and the first necessity of the chapter is to show the sudden lift and heave of his mood within; the voices and admonitions of the hour, that is to say, must be heard and felt as he hears and feels them himself. The scene, then, will be given as Strether's impression, clearly, and so it is; the old garden and the evening light and the shifting company of people appear as their reflection in his thought. But the scene is also a piece of drama, it strikes out of the book with the strong relief of dramatic action; which is evidently an advantage gained, seeing the importance of the hour in the story, but which is an advantage that it could not enjoy, one might have said.

The quality of the scene becomes clear if we imagine the story to be told by Strether himself, narrating in the first person. Of the damage that this would entail for the picture of his brooding mind I have spoken already; but suppose the book to have taken the form of autobiography, and suppose that Strether has brought the story up to this point, where he sits beside little Bilham in Gloriani's garden. He describes the deep and agitating effect of the scene upon him, calling to him of the world he has missed; he tells what he thought and felt; and then, he says, I broke out with the following tirade to little Bilham—and we have the energetic outburst which Henry James has put into his mouth. But is it not clear how the incident would be weakened, so rendered? That speech, word for word as we have it, would lose its unexpected and dramatic quality, because Strether, arriving at it by narration, could not suddenly spring away from himself and give the impression of the worn, intelligent, clear-sighted man sitting there in the evening sun, strangely moved to unwonted eloquence. His narration must have discounted the effect of his outburst, leading us up to the very edge of it, describing how it arose, explaining where it came from. He would be subjective, and committed to remain so all the time.

Henry James, by his method, can secure this effect of drama, even though his Strether is apparently in the position of a narrator throughout. Strether's are the eyes, I said, and they are more so than ever during this hour in the garden; he is the sentient creature in the scene. But the author, who all through the story has been treating Strether's consciousness as a play, as an action proceeding, can at any moment use his talk almost as though the source from which it springs were unknown to us from within. I remember that he himself, in his critical preface to the book, calls attention to the way in which a conversation between Strether and Maria Gostrey, near the beginning, puts the reader in possession of all the past facts of the situation which it is necessary for him to know; a scene thus takes the place of that "harking back to make up," as he calls it, which is apt to appear as a lump of narrative shortly after the opening of a story. If Strether were really the narrator, whether in the first person or the third, he could not use his own talk in this manner; he would have to tell us himself about his past. But he has never told us his thought, we have looked at it and drawn our inferences; and so there is still some air of dramatic detachment about him, and his talk may seem on occasion to be that of a man whom we know from outside. The advantage is peculiarly felt on that crucial occasion at Gloriani's, where Strether's sudden flare of vehemence, so natural and yet so unlike him, breaks out with force unimpaired. It strikes freshly on the ear, the speech of a man whose inmost perturbations we have indeed inferred from many glimpses of his mind, but still without ever learning the full tale of them from himself.

The Ambassadors, then, is a story which is seen from one man's point of view, and yet a story in which that point of view is itself a matter for the reader to confront and to watch constructively. Everything in the novel is now dramatically rendered, whether it is a page of dialogue or a page of description, because even in the page of description nobody is addressing us, nobody is reporting his impression to the reader. The impression is enacting itself in the endless series of images that play over the outspread expanse of the man's mind and memory. When the story passes from these to the scenes of dialogue—from the silent drama of Strether's meditation to the spoken drama of the men and women—there is thus no break in the method. The same law rules everywhere—that Strether's changing sense of his situation shall appeal directly to the onlooker, and not by way of any summarizing picture-maker. And yet as a whole the book is all pictorial, an indirect impression received through Strether's intervening consciousness, beyond which the story never strays. I conclude that on this paradox the art of dramatizing the picture of somebody's experience—the art I have been considering in these last chapters—touches its limit. There is indeed no further for it to go.



XII

There is no further for it to go, for it now covers the whole story. Henry James was the first writer of fiction, I judge, to use all the possibilities of the method with intention and thoroughness, and the full extent of the opportunity which is thus revealed is very great. The range of method is permanently enlarged; it is proved, once for all, that the craft of fiction has larger resources than might have been suspected before. A novelist in these days is handling an instrument, it may be said, the capacity of which has been very elaborately tested; and though in any particular case there may be good reason why its dramatic effects should not be exhausted—the subject may need none or few of them—yet it must be supposed that the novelist is aware of the faculties that he refuses. There are kinds of virtuosity in any art which affect the whole of its future; painting can never be the same again after some painter has used line and colour in a manner that his predecessors had not fully developed, music makes a new demand of all musicians when one of them has once increased its language. And the language of the novel, extended to the point which it has reached, gives a possible scope to a novelist which he is evidently bound to take into account.

It is a scope so wide and so little explored hitherto that the novel may now be starting upon a fresh life, after the tremendous career it has had already. The discovery of the degree to which it may be enhanced dramatically—this may be a point of departure from which it will set out with vigour renewed; perhaps it has done so by this time. Anyhow it is clear that an immense variety of possible modulations, mixtures, harmonies of method, yet untried, are open to it if it chooses to avail itself; and I should imagine that to a novelist of to-day, entering the field at this late hour, the thought might be a stimulating one. There is still so much to be done, after a couple of centuries of novel-writing without a pause; there are unheard-of experiments to be made. A novel such as The Ambassadors may give no more than a hint of the rich and profound effects waiting to be achieved by the laying of method upon method, and criticism may presently be called on to analyse the delicate process much more closely than I now attempt; it is to be hoped so indeed. Meanwhile it is useful to linger over a book that suggests these possibilities, and to mark the direction in which they seem to point.

The purpose of the novelist's ingenuity is always the same; it is to give to his subject the highest relief by which it is capable of profiting. And the less dramatic, strictly speaking, the subject may be—the less it is able, that is to say, to express itself in action and in action only—the more it is needful to heighten its flat, pictorial, descriptive surface by the arts of drama. It is not managed by peppering the surface with animated dialogue, by making the characters break into talk when they really have nothing to contribute to the subject; the end of this is only to cheapen and discredit their talk when at length it is absolutely required. The dramatic rule is applied more fundamentally; it animates the actual elements of the picture, the description, and makes a drama of these. I have noted how in The Ambassadors the picture of Strether's mind is transformed into an enacted play, even where his story, for chapters at a time, is bare of action in the literal sense. The result, no doubt, is that his mind emerges from the book with force and authority, its presence is felt. And now I would track the same method and measure the result in another book, The Wings of the Dove, where the value of this kind of dramatization is perhaps still more clearly to be seen. Again we are dealing with a subject that in the plain meaning of the word is entirely undramatic.

Milly, the Dove, during all that part of the book in which her mind lies open—in the chapters which give her vision of the man and the girl, Densher and Kate, not theirs of her—is hoarding in silence two facts of profoundest import to herself; one is her love for Densher, the other the mortal disease with which she is stricken. It is of these two facts that Kate proposes to take advantage, and there is nothing weak or vague about Kate's design. She and Densher are penniless, Milly is rich, but they can afford to bide their time and Milly cannot; let them do so, therefore, let Densher accept his opportunity, and let him presently return to Kate, well endowed by the generosity of an exquisite young wife, dead in her prime. That is how Milly's condition is to be turned to account by a remarkably clear-headed young woman; but Milly herself is still unaware of any confederation between her two friends, and she silently broods over the struggle in her mind—her desire for life, her knowledge of her precarious hold on life. The chapters I speak of are to give the sense of this conflict, to show unmistakably the pair of facts upon which Kate's project is founded. Milly has nothing to do in the story, but she has to be with great intensity, for it is on what she is that the story turns. Of that in a moment, however; in these chapters, which are the central chapters of the book, Milly's consciousness is to the fore, the deep agitation within her is the concern of the moment.

Once more it is the superficial play of thought that is put before us. The light stir and vibration of Milly's sensibility from hour to hour is all we actually see; for the most part it is very light, very easy and airy, as she moves with her odd poetry and grace and freedom. She comes from New York, it will be remembered, a "pale angular princess," loaded with millions, and all alone in the world save for her small companion, Mrs. Stringham. She is a rare and innocent creature, receptive and perceptive, thrown into the middle of a situation in which she sees everything, excepting only the scheme by which it is proposed to make use of her. Of that she knows nothing as yet; her troubles are purely her own, and gradually, it is hard to say where or how, we discover what they are. They are much too deeply buried in her mind to appear casually upon the surface at any time; but now and then, in the drama of her meditation, there is a strange look or a pause or a sudden hasty motion which is unexplained, which is portentous, which betrays everything. Presently her great hidden facts have passed into the possession of the reader whole, so to speak—not broken into detail, bit by bit, not pieced together descriptively, but so implied and suggested that at some moment or other they spring up complete and solid in the reader's attention. Exactly how and where did it happen? Turning back, looking over the pages again, I can mark the very point, perhaps, at which the thing was liberated and I became possessed of it; I can see the word that finally gave it to me. But at the time it may easily have passed unnoticed; the enlightening word did not seem peculiarly emphatic as it was uttered, it was not announced with any particular circumstance; and yet, presently—there was the piece of knowledge that I had not possessed before.

Not to walk straight up to the fact and put it into phrases, but to surround the fact, and so to detach it inviolate—such is Henry James's manner of dramatizing it. Soon after Milly's first appearance there are some pages that illustrate his procedure very clearly, or very clearly, I should say, when the clue has been picked up and retraced. There is an hour in which Milly gazes open-eyed upon her prospect, measuring its promises and threats, gathering herself for the effort they demand. She sits on a high Italian mountain-ledge, with a blue plain spread out beneath her like the kingdoms of the world; and there she looks at her future with rapt absorption, lost to all other thought. Her mind, if we saw it, would tell us everything then at least; she searches its deepest depth, it is evident. And that is the very reason why her mind should not be exposed in that hour; the troubling shapes that lurk in it are not to be described, they are to make their presence known of their own accord. Instead of intruding upon Milly's lonely rumination, therefore, the author elects to leave her, to join company with her friend in the background, and in that most crucial session to reveal nothing of Milly but the glimpse that her friend catches of her in passing.

The glimpse, so rendered, tells nothing. But in Milly's attitude, while she sits enthroned above the world, there is a certain expression, deep and strange, not to be missed, though who shall say exactly what it implies? Is it hope, is it despair? At any rate the clear picture of her remains, and a little later, when her mind is visible again, the memory of her up there on the mountain has quickened the eye of the onlooker. The images in her mind are not at all portentous now; she is among her friends, she is harvesting impressions; there is not a word of anything dark or distressing or ill-omened. But still, but still—we have seen Milly when she believed herself unseen, and it is certain that there is more in her mind than now appears, and though she seems so full of the new excitement of making friends with Kate Croy there must be some preoccupation beneath; and then, in a flash, these are the troubles that engage her in solitude, that have ached in her mind, and yet there has never been a single direct allusion to them. Skirting round and round them, giving one brief sight of her in eloquent circumstances, then displaying the all but untroubled surface of her thought on this side and that, the author has encompassed the struggle that is proceeding within her, and has lifted it bodily into the understanding of the reader.

The profit which the story gains from this treatment is easily recognized. Solidity, weight, a third dimension, is given to the impression of Milly's unhappy case. Mere emphasis, a simple underlining of plain words, could never produce the same effect. What is needed is some method which will enable an onlooker to see round the object, to left and right, as far as possible, just as with two eyes, stereoscopically, we shape and solidify the flat impression of a sphere. By such a method the image will be so raised out of its setting that the stream of vision will wash it on either side, leaving no doubt of its substantial form. And so, dealing with the case of Milly, Henry James proceeds to cut behind it, lavishing his care on any but its chief and most memorable aspect. That may wait; meanwhile the momentary flutter of her nerves and fancies is closely noted, wherever her life touches the lives about her, or the few of them that are part of her story. The play draws a steady curve around the subject in the midst; more and more of this outer rim of her consciousness moves into sight. She is seen in the company of the different people who affect her nearly, but in all their intercourse the real burden of her story is veiled under the trembling, wavering delicacy of her immediate thought. Her manner of living and thinking and feeling in the moment is thus revealed in a wide sweep, and at last the process is complete; her case is set free, stands out, and casts its shadow.

These difficulties, these hopes and fears that have been buried in silence, are all included in the sphere of experience which the author has rounded; and by leaving them where they lie he has given us a sense of their substance, of the space they occupy, which we could not have acquired from a straight, square account of them. Milly desired to live, she had every reason in the world for so desiring, and she knew, vaguely at first, then with certainty, that she had no life to hope for; it is a deep agitation which is never at rest. It is far out of sight; but its influence spreads in every direction, and here and there it must touch the surface, even one upon which appearances are maintained so valiantly. And if the surface (which is all we know) is thus high above the depths, and yet there are instants when it is just perceptibly disturbed by things unseen, is it not proved, as it could be proved in no other way, how active and forcible they must be? By no picture of them but by an enactment of their remotest manifestations—that is how their strength, their bulk, their range in a harassed existence is represented. Such is the object gained by the method of dramatization, applied in this way (as with Strether) to the story of a mind. Milly's case, which seemed to be as pictorial, as little dramatic, as could be—since it is all a condition and a situation to be portrayed, not an action—has been turned into drama, the advantages of drama have been annexed on its behalf. There is no action, properly speaking, and yet the story of her troubles has acted itself before our eyes, as we followed the transient expression of her mood.

And now look at a single scene, later on, when the issue of Milly's situation has at last been precipitated. Look, for example, at the scene in which good Susan Stringham, her faithful companion, visits Densher in his Venetian lodging, on an evening of wild autumn rain, to make a last and great appeal to him. An appeal for what? Milly, in her palace hard by, lies stricken, she has "turned her face to the wall." The vision of hope which had supported her is at an end, not by reason of her mere mortal illness, but because of some other blow which has fallen. Susan knows what it is, and Densher is to learn. Till lately Milly was living in ignorance of the plot woven about her, the masterly design to make use of her in order that Densher and Kate Croy may come together in the end. The design was Kate's from the first; Densher has been much less resolute, but Kate was prepared to see it through. Conceal from Milly that an old engagement holds between her two friends, persuade her that neither has any interest in the other, and all will go well. Milly, believing in Densher's candour, will fall into the plot and enjoy her brief happiness. It cannot be more than brief, for Milly is certainly doomed. But when she dies, and Densher is free for Kate again, who will be the worse for the fraud? Milly will have had what she wants, her two friends will have helped themselves in helping her. So Kate argues plausibly; but it all depends on keeping poor exquisite Milly safely in the dark. If she should discover that Kate and Densher are in league to profit by her, it would be a sharper stroke than the discovery of her malady. And by this autumn evening, when Susan Stringham appears before Densher, Milly has discovered—has learned that she has been tricked, has lost her desire of life, has turned her face to the wall.

Susan appears, big with the motive that has brought her. This visit of hers is an appeal to Densher, so much is clear in all her looks and tones. There is only one way to save Milly, to restore to Milly, not indeed her life, but her desire of it. Densher has it in his power to make her wish to live again, and that is all that he or any one else could achieve for her. The thought is between him and the good woman as they talk; the dialogue, with its allusions and broken phrases, slowly shapes itself to the form of the suppressed appeal. It hangs in the air, almost visibly, before it is uttered at all; and by that time a word is enough, one stroke, and the nature of the appeal and all its implications are in view. The scene has embodied it; the cheerless little room and the falling light and Densher's uneasy movements and Susan's flushed, rain-splashed earnestness have all contributed; the broken phrases, without touching it, have travelled about it and revealed its contour. Densher might tell Milly that she is wrong, might convince her that he and Kate have not beguiled and misled her as she supposes; Densher, in other words, might mislead her again, and Mrs. Stringham entreats him to do so. That is why she has come, and such is the image which has been gradually created, and which at last is actual and palpable in the scene. It has not appeared as a statement or an announcement; Susan's appeal and Densher's tormented response to it are felt, establishing their presence as matters which the reader has lived with for the time. They have emerged out of the surface of the scene into form and relief.

And finally the subject of the whole book is rendered in the same way. The subject is not in Milly herself, but in her effect upon the relation existing between Densher and Kate. At the beginning of the book these two are closely allied, and by the end their understanding has been crossed by something that has changed it for ever. Milly has come and gone, nothing is afterwards the same. Their scheme has been successful, for Milly in dying has bequeathed a fortune to Densher. But also she has bequeathed the memory of her last signal to them, which was one that neither could foresee and which the man at any rate could never forget. For Densher had not practised that final disloyalty which was begged of him, and Milly had died in full knowledge of their design, and yet she had forgiven, dove-like to the end, and her forgiveness stands between them. Kate recognizes it in the word on which the book closes—"We shall never be again as we were." Whether they accept the situation, whether they try to patch up their old alliance—these questions are no affair of the story. With Kate's word the story is finished; the first fineness of their association is lost, nothing will restore it. Milly has made the change by being what she was, too rare an essence for vulgar uses. Those who wanted the intelligence to understand her must pay their penalty; at least they are intelligent enough to see it.

It is once more the picture of a moral, emotional revolution, the kind of subject that seems to demand a narrator. The story is so little a matter of action that when the revolution is complete there is nothing more to be said. Its result in action is indifferent; the man and the woman may marry or part, the subject is unaffected either way. The progress of the tale lies in the consciousness of the people in it, and somebody is needed, it might have been supposed, to tell us how it all came to pass. Not the author, perhaps, or any of the characters in person; but at least it must be told, at any given juncture, from somebody's point of view, composing and reflecting the story of an experience. But in The Wings of the Dove there is next to no narrative at all, strictly speaking. Who is there that narrates? The author a little, it is true, for the people have to be described, placed, brought on the scene to begin with. But afterwards? Densher, Kate, Milly, Susan Stringham, each in turn seems to take up the story and to provide the point of view, and where it is absolutely needful they really do so; they give the mirror for the visible scene about them, Alpine heights, London streets, Venetian palaces. But that is incidental; of the progress of the tale they offer no account. They act it, and not only in their spoken words, but also and much more in the silent drama that is perpetually going forward within them. They do not describe and review and recapitulate this drama, nor does the author. It is played before us, we see its actual movement.

The effect is found here and there in all well-made fiction, of course. The undercutting, as I call it, of a flat impression is seen wherever a turn of events is carefully prepared and deliberately approached. But I do not know that anywhere, except in the later novels of Henry James, a pictorial subject is thus handed over in its entirety to the method of drama, so that the intervention of a seeing eye and a recording hand, between the reader and the subject, is practically avoided altogether. I take it as evident that unless the presence of a seer and a recorder is made a value in itself, contributing definitely to the effect of the subject, he is better dispensed with and put out of the way; where other things are equal a direct view of the matter in hand is the best. But it has been made clear in the foregoing pages, I hope, that the uses of a narrator are many and various; other things are not equal where the subject asks for no more than to be reflected and pictured. In that case the narrator, standing in front of the story, is in a position to make the most of it, all that can be made; and so he represents the great principle of economy, and is a value in himself, and does contribute to the effect. Many a story, from the large panoramic chronicle to the small and single impression, postulates the story-teller, the picture-maker, and by that method gives its best. Speaking in person or reported obliquely, the narrator serves his turn. But where there is no positive reason for him there is a reason, equally positive, for a different method, one that assigns the point of view to the reader himself. An undramatic subject, we find, can be treated dramatically, so that the different method is at hand.

The story that is concerned, even entirely concerned, with the impact of experience upon a mind (Strether's, say) can be enhanced to the pitch of drama, because thought has its tell-tale gestures and its speaking looks, just as much as an actor on the stage. Make use of these looks and gestures, express the story through them, leave them to enact it—and you have a story which in its manner is effectually drama. Method upon method, the vision of a vision, the process of thinking and feeling and seeing exposed objectively to the view of the reader—it is an ingenious art; criticism seems to have paid it less attention than it deserves. But criticism has been hindered, perhaps, by the fact that these books of Henry James's, in which the art is written large, are so odd and so personal and so peculiar in all their aspects. When the whole volume is full of a strongly-marked idiosyncrasy, quite unlike that of anyone else, it is difficult to distinguish between this, which is solely the author's, and his method of treating a story, which is a general question, discussible apart. And thus it happens that the novelist who carried his research into the theory of the art further than any other—the only real scholar in the art—is the novelist whose methods are most likely to be overlooked or mistaken, regarded as simply a part of his own original quiddity. It should be possible to isolate them, to separate them in thought from the temperament by which they were coloured; they belong to the craft, which belongs to no man in particular. They still wait to be fully assimilated into the criticism of fiction; there is much more in them, no doubt, than the few points that I touch on here. But I pass on to one or two of the rest.



XIII

What, then, is a dramatic subject? Hitherto I have been speaking of novels in which some point of view, other than that of the reader, the impartial onlooker, is prescribed by the subject in hand. In big chronicles like Thackeray's it is clear that the controlling point of view can only be that of the chronicler himself, or of some one whom he sets up to tell the story on his behalf. The expanse of life which the story covers is far too great to be shown to the reader in a series of purely dramatic scenes. It is absolutely necessary for the author or his spokesman to draw back for a general view of the matter from time to time; and whenever he does so the story becomes his impression, summarized and pictured for the reader. In Esmond or The Virginians or The Newcomes, there are tracts and tracts of the story which are bound to remain outside the reader's direct vision; only a limited number of scenes and occasions could possibly be set forth in the form of drama. A large, loose, manifold subject, in short, extensive in time and space, full of crowds and diversions, is a pictorial subject and can be nothing else. However intensely it may be dramatized here and there, on the whole it must be presented as a conspectus, the angle of vision being assigned to the narrator. It is simply a question of amount, of quantity, of the reach of the subject. If it passes a certain point it exceeds the capacity of the straight and dramatic method.

Madame Bovary and The Ambassadors, again, are undramatic in their matter, though their reach is comparatively small; for in both of them the emphasis falls upon changes of mind, heart, character, gradually drawn out, not upon any clash or opposition resolved in action. They might be treated scenically, no doubt; their authors might conceivably have handled them in terms of pure drama, without any direct display of Emma's secret fancies or Strether's brooding imagination. But in neither case could that method make the most of the subject or bring out all that it has to give. The most expressive, most enlightening part of Strether's story lies in the reverberating theatre of his mind, and as for Emma, the small exterior facts of her story are of very slight account. Both these books, therefore, in their general lines, are pictured impressions, not actions—even though in Bovary to some extent, and in The Ambassadors almost wholly, the picture is itself dramatized in the fashion I have indicated. That last effect belongs only to the final method, the treatment of the surface; underneath it there is in both the projection of a certain person's point of view.

But now look at the contrast in The Awkward Age, a novel in which Henry James followed a single method throughout, from top to bottom, denying himself the help of any other. He chose to treat this story as pure drama; he never once draws upon the characteristic resource of the novelist—who is able, as the dramatist is not able, to give a generalized and foreshortened account of the matter in hand. In The Awkward Age everything is immediate and particular; there is no insight into anybody's thought, no survey of the scene from a height, no resumption of the past in retrospect. The whole of the book passes scenically before the reader, and nothing is offered but the look and the speech of the characters on a series of chosen occasions. It might indeed be printed as a play; whatever is not dialogue is simply a kind of amplified stage-direction, adding to the dialogue the expressive effect which might be given it by good acting. The novelist, using this method, claims only one advantage over the playwright; it is the advantage of ensuring the very best acting imaginable, a performance in which every actor is a perfect artist and not the least point is ever missed. The play is not handed over to the chances of interpretation—that is the difference; the author creates the manner in which the words are spoken, as well as the words themselves, and he may keep the manner at an ideal pitch. Otherwise the novelist completely ties his hands, submitting to all the restraints of the playwright in order to secure the compactness and the direct force of true drama.

What is the issue of a certain conjunction of circumstances? The subject of the book is in the question. First of all we see a highly sophisticated circle of men and women, who seem so well practised in the art of living that they could never be taken by surprise. Life in their hands has been refined to a process in which nothing appears to have been left to chance. Their intelligence accounts for everything; they know where they are, they know what they want, and under a network of discretion which they all sustain they thoroughly understand each other. It is a charmed world, altogether self-contained, occupying a corner of modern London. It is carefully protected within and without; and yet oddly enough there is one quite common and regular contingency for which it is not prepared at all. Its handling of life proceeds smoothly so long as all the men and women together are on a level of proficiency, all alike experienced in the art; and they can guard themselves against intruders from elsewhere. But periodically it must happen that their young grow up; the daughter of the house reaches the "awkward age," becomes suddenly too old for the school-room and joins her elders below. Then comes the difficulty; there is an interval in which she is still too young for the freedom of her elders' style, and it looks as though she might disconcert them not a little, sitting there with wide eyes. Do they simply disregard her and continue their game as before? Do they try to adapt their style to her inexperience? Apparently they have no theory of their proper course; the difficulty seems to strike them afresh, every time that it recurs. In other such worlds, not of modern London, it is foreseen and provided for; the young woman is married and launched at once, there is no awkward age. But here and now—or rather here and then, in the nineteenth century—it makes a real little situation, and this is the subject of Henry James's book.

It is clearly dramatic; it is a clean-cut situation, raising the question of its issue, and by answering the question the subject is treated. What will these people do, how will they circumvent this awkwardness? That is what the book is to show—action essentially, not the picture of a character or a state of mind. Mind and character enter into it, of course, as soon as the situation is particularized; the girl becomes an individual, with her own outlook, her own way of reaching a conclusion, and her point of view must then be understood. But whatever it may be, it does not constitute the situation. That is there in advance, it exists in general, and the girl comes upon the scene, like the rest of the people in the book, to illustrate it. The subject of the book lies in their behaviour; there are no gradual processes of change and development to be watched in their minds, it is their action that is significant. By clever management the author can avoid the necessity of looking inside their motives; these are betrayed by visible and audible signs. The story proceeds in the open, point by point; from one scene to another it shows its curve and resolves the situation. And very ironic and pleasing and unexpected the resolution proves. It takes everybody by surprise; no one notices what is happening till it is over, but it begins to happen from the start. The girl Nanda, supposably a helpless spectator, takes control of the situation and works it out for her elders. She is the intelligent and expert and self-possessed one of them all; they have only to leave everything to her light manipulation, and the awkwardness—which is theirs, not hers—is surmounted. By the time she has displayed all her art the story is at an end; her action has answered the question and provided the issue.

The theme of the book being what it is, an action merely, and an action strictly limited in its scope, it requires no narrator. In a dozen scenes or so the characters may set it forth on their own account, and we have only to look on; nobody need stand by and expound. The situation involves no more than a small company of people, and there is no reason for them to straggle far, in space or time; on the contrary, the compactness of the situation is one of its special marks. Its point is that it belongs to a little organized circle, a well-defined incident in their lives. And since the root of the matter is in their behaviour, in the manner in which they meet or fail to meet the incident, their behaviour will sufficiently express what is in their minds; it is not as though the theme of the story lay in some slow revulsion or displacement of mood, which it would be necessary to understand before its issue in action could be appreciated. What do they do?—that is the immediate question; what they think and feel is a matter that is entirely implied in the answer. Obviously that was not at all the case with Strether. The workings of his imagination spread over far more ground, ramified infinitely further than anything that he did; his action depended upon his view of things and logically flowed from it, but his action by itself would give no measure at all of his inner life. With the people of The Awkward Age, on the other hand, their action fully covers their motives and sentiments—or can be made to do so, by the care of a dexterous author.

And so the story can be rendered with absolute consistency, on one method only, if the author chooses. And he does so choose, and The Awkward Age rounds off the argument I have sought to unwind—the sequence of method and method, each one in turn pushing its way towards a completer dramatization of the story. Here at any rate is one book in which a subject capable of acting itself out from beginning to end is made to do so, one novel in which method becomes as consistent and homogeneous as it ever may in fiction. No other manner of telling a story can be quite so true to itself. For whereas drama, in this book, depends not at all upon the author's "word of honour," and deals entirely with immediate facts, the most undramatic piece of fiction can hardly for long be consistent in its own line, but must seek the support of scenic presentation. Has anyone tried to write a novel in which there should be no dialogue, no immediate scene, nothing at all but a diffused and purely subjective impression? Such a novel, if it existed, would be a counterpart to The Awkward Age. Just as Henry James's book never deviates from the straight, square view of the passing event, so the other would be exclusively oblique, general, retrospective, a meditation upon the past, bringing nothing into the foreground, dramatizing nothing in talk or action.

The visionary fiction of Walter Pater keeps as nearly to a method of that kind, I suppose, as fiction could. In Marius probably, if it is to be called a novel, the art of drama is renounced as thoroughly as it has ever occurred to a novelist to dispense with it. I scarcely think that Marius ever speaks or is spoken to audibly in the whole course of the book; such at least is the impression that it leaves. The scenes of the story reach the reader by refraction, as it were, through the medium of Pater's harmonious murmur. But scenes they must be; not even Pater at his dreamiest can tell a story without incident particularized and caught in the act. When Marius takes a journey, visits a philosopher or enters a church, the event stands out of the past and makes an appeal to the eye, is presented as it takes place; and this is a movement in the direction of drama, even if it goes no further. Pater, musing over the life of his hero, all but lost in the general sentiment of its grace and virtue, is arrested by the definite images of certain hours and occasions; the flow of his rumination is interrupted while he pauses upon these, to make them visible; they must be given a kind of objectivity, some slight relief against the dim background. No story-teller, in short, can use a manner as strictly subjective, as purely personal, as the manner of The Awkward Age is the reverse.

But as for this book, it not only ends one argument, it is also a turning-point that begins another. For when we have seen how fiction gradually aspires to the weight and authority of the thing acted, purposely limiting its own discursive freedom, it remains to see how it resumes its freedom when there is good cause for doing so. It is not for nothing that The Awkward Age is as lonely as it seems to be in its kind. I have seized upon it as an example of the dramatic method pursued a outrance, and it is very convenient for criticism that it happens to be there; the book points a sound moral with clear effect. But when it is time to suggest that even in dealing with a subject entirely dramatic, a novelist may well find reason to keep to his old familiar mixed method—circumspice: it would appear that he does so invariably. Where are the other Awkward Ages, the many that we might expect if the value of drama is so great? I dare say one might discover a number of small things, short dramatic pieces (I have mentioned the case of Maupassant), which would satisfy the requirement; but on the scale of Henry James's book I know of nothing else. Plenty of people find their theme in matters of action, matters of incident, like the story of Nanda; it is strange that they should not sometimes choose to treat it with strict consistency. How is one to assert a principle which is apparently supported by only one book in a thousand thousand?

I think it must be concluded, in the first place, that to treat a subject with the rigour of Henry James is extremely difficult, and that the practice of the thousand thousand is partly to be explained by this fact. Perhaps many of them would be more dramatically inclined if the way were easier. It must always be simpler for a story-teller to use his omniscience, to dive into the minds of his people for an explanation of their acts, than to make them so act that no such explanation is ever needed. Or perhaps the state of criticism may be to blame, with its long indifference to these questions of theory; or perhaps (to say all) there is no very lively interest in them even among novelists. Anyhow we may say from experience that a novel is more likely to fall below its proper dramatic pitch than to strain beyond it; in most of the books around us there is an easy-going reliance on a narrator of some kind, a showman who is behind the scenes of the story and can tell us all about it. He seems to come forward in many a case without doing the story any particular service; sometimes he actually embarrasses it, when a matter of vivid drama is violently forced into the form of a narration. One can only suspect that he then exists for the convenience of the author. It is helpful to be able to say what you like about the characters and their doings in the book; it may be very troublesome to make their doings as expressive as they might be, eloquent enough to need no comment.