The fair understanding between Sir ROGER and his chaplain, and their mutual concurrence in doing good, is the more remarkable, because the very next village is famous for the differences and contentions that arise between the parson and the 'squire, who live in a perpetual state of war. The parson is always preaching at the 'squire, and the 'squire to be revenged on the parson never comes to church. The 'squire has made all his tenants atheists and tithe-stealers; while the parson instructs them every Sunday in the dignity of his order, and insinuates to them in almost every sermon, that he is a better man than his patron. In short, matters are come to such an extremity, that the squire has not said his prayers either in public or private this half year; and that the parson threatens him, if he does not mend his manners, to pray for him in the face of the whole congregation.

Feuds of this nature, though too frequent in the country, are very fatal to the ordinary people; who are so used to be dazzled with riches, that they pay as much deference to the understanding of a man of an estate, as of a man of learning; and are very hardly brought to regard any truth, how important soever it may be, that is preached to them, when they know there are several men of five hundred a year, who do not believe it. L.



No. 113. TUESDAY, JULY 10.

Hoerent infixi pectore vultus. VIRG. AEn. iv. ver. 4.

Her looks were deep imprinted in his heart.

In my first description of the company in which I pass most of my time, it may be remembered that I mentioned a great affliction which my friend Sir ROGER had met with in his youth; which was no less than a disappointment in love. It happened this evening that we fell into a very pleasing walk at a distance from his house: As soon as we came into it, 'It is,' quoth the good old man, looking round him with a smile, 'very hard, that any part of my land should be settled upon one who has used me so ill as the perverse widow did; and yet I am sure I could not see a sprig of any bough of this whole walk of trees, but I should reflect upon her and her severity. She has certainly the finest hand of any woman in the world. You are to know this was the place wherein I used to muse upon her; and by that custom I can never come into it, but the same tender sentiments revive in my mind, as if I had actually walked with that beautiful creature under these shades. I have been fool enough to carve her name on the bark of several of these trees; so unhappy is the condition of men in love, to attempt the removing of their passions by the methods which serve only to imprint it deeper. She has certainly the finest hand of any woman in the world.'

Here followed a profound silence; and I was not displeased to observe my friend falling so naturally into a discourse, which I had ever before taken notice he industriously avoided. After a very long pause he entered upon an account of this great circumstance in his life, with an air which I thought raised my idea of him above what I had ever had before; and gave me the picture of that cheerful mind of his, before it received that stroke which has ever since affected his words and actions. But he went on as follows.

'I came to my estate in my twenty-second year, and resolved to follow the steps of the most worthy of my ancestors who have inhabited this spot of earth before me, in all the methods of hospitality and good neighbourhood, for the sake of my fame; and in country-sports and recreations, for the sake of my health. In my twenty-third year I was obliged to serve as sheriff of the county; and, in my servants, officers, and whole equipage, indulged the pleasure of a young man (who did not think ill of his own person) in taking that publick occasion of shewing my figure and behaviour to advantage. You may easily imagine to yourself what appearance I made, who am pretty tall, rid well, and was very well dressed, at the head of a whole county, with musick before me, a feather in my hat, and my horse well bitted. I can assure you I was not a little pleased with the kind looks and glances I had from all the balconies and windows as I rode to the hall where the assizes were held. But when I came there, a beautiful creature in a widow's habit sat in court, to hear the event of a cause concerning her dower. This commanding creature (who was born for the destruction of all who behold her) put on such a resignation in her countenance, and bore the whispers of all around the court, with such a pretty uneasiness, I warrant you, and then recovered herself from one eye to another, till she was perfectly confused by meeting something so wistful in all she encountered, that at last, with a murrain to her, she cast her bewitching eye upon me. I no sooner met it, but I bowed like a great surprized booby; and knowing her cause to be the first which came on, I cried, like a captivated calf as I was, Make way for the defendant's witnesses.

This sudden partiality made all the county immediately see the sheriff was also become a slave to the fine widow. During the time her cause was upon trial, she behaved herself, I warrant you, with such a deep attention to her business, took opportunities to have little billets handed to her counsel, then would be in such a pretty confusion, occasioned, you must know, by acting before so much company, that not only I, but the whole court was prejudiced in her favour; and all that the next heir to her husband had to urge, was thought so groundless and frivolous, that when it came to her counsel to reply, there was not half so much said as every one besides in the court thought he could have urged to her advantage. You must understand, Sir, this perverse woman is one of those unaccountable creatures, that secretly rejoice in the admiration of men, but indulge themselves in no farther consequences. Hence it is that she has ever had a train of admirers, and she removes from her slaves in town to those in the country, according to the seasons of the year. She is a reading lady, and far gone in the pleasures of friendship: She is always accompanied by a confident, who is witness to her daily protestations against our sex, and consequently a bar to her first steps towards love, upon the strength of her own maxims and declarations.

'However, I must needs say this accomplished mistress of mine has distinguished me above the rest, and has been known to declare Sir ROGER DE COVERLEY was the tamest and most humane of all the brutes in the country. I was told she said so, by one who thought he rallied me; but upon the strength of this slender encouragement of being thought least detestable, I made new liveries, new-paired my coach-horses, sent them all to town to be bitted, and taught to throw their legs well, and move all together, before I pretended to cross the country, and wait upon her. As soon as I thought my retinue suitable to the character of my fortune and youth, I set out from hence to make my addresses. The particular skill of this lady has ever been to inflame your wishes, and yet command respect. To make her mistress of this art, she has a greater share of knowledge, wit, and good sense, than is usual even among men of merit. Then she is beautiful beyond the race of women. If you will not let her go on with a certain artifice with her eyes, and the skill of beauty, she will arm herself with her real charms, and strike you with admiration instead of desire. It is certain that if you were to behold the whole woman, there is that dignity in her aspect, that composure in her motion, that complacency in her manner, that if her form makes you hope, her merit makes you fear. But then again she is such a desperate scholar, that no country-gentleman can approach her without being a jest. As I was going to tell you, when I came to her house I was admitted to her presence with great civility; at the same time she placed herself to be first seen by me in such an attitude, as I think you call the posture of a picture, that she discovered new charms, and I at last came towards her with such an awe as made me speechless. This she no sooner observed but she made her advantage of it, and began a discourse to me concerning love and honour, as they both are followed by pretenders, and the real votaries to them. When she discussed these points in a discourse, which I verily believe was as learned as the best philosopher in Europe could possibly make, she asked me whether she was so happy as to fall in with my sentiments on these important particulars. Her confident sat by her, and upon my being in the last confusion and silence, this malicious aid of hers turning to her says, 'I am very glad to observe Sir ROGER pauses upon this subject, and seems resolved to deliver all his sentiments upon the matter when he pleases to speak.' They both kept their countenances, and after I had sat half an hour meditating how to behave before such profound casuists, I rose up and took my leave. Chance has since that time thrown me very often in her way, and she as often has directed a discourse to me which I do not understand. This barbarity has kept me ever at a distance from the most beautiful object my eyes ever beheld. It is thus also she deals with all mankind, and you must make love to her, as you would conquer the sphinx, by posing her. But were she like other women, and that there were any talking to her, how constant must the pleasure of that man be, who would converse with the creature—But, after all, you may be sure her heart is fixed on some one or other; and yet I have been credibly informed;—but who can believe half that is said? After she had done speaking to me, she put her hand to her bosom and adjusted her tucker. Then she cast her eyes a little down, upon my beholding her too earnestly. They say she sings excellently: Her voice in her ordinary speech has something in it inexpressibly sweet. You must know I dined with her at a publick table the day after I first saw her, and she helped me to some tansy in the eye of all the gentlemen in the country. She has certainly the finest hand of any woman in the world. I can assure you, Sir, were you to behold her, you would be in the same condition; for as her speech is musick, her form is angelick. But I find I grow irregular while I am talking of her; but indeed it would be stupidity to be unconcerned at such perfection. Oh the excellent creature! she is as inimitable to all women, as she is inaccessible to all men.'

I found my friend begin to rave, and insensibly led him towards the house, that we might be joined by some other company; and am convinced that the widow is the secret cause of all that inconsistency which appears in some parts of my friend's discourse, though he has so much command of himself as not directly to mention her, yet according to that of Martial, which one knows not how to render into English, Dum tacet hanc loquitur. I shall end this paper with that whole epigram, which represents with much humour my honest friend's condition.

Quicquid agit Rufus, nihil est, nisi Noevia Rufo, Si gaudet, si flet, si tacet, hanc loquitur: Coenat, propinat, poscit, negat, annuit, una est Noevia; si non sit Noevia, mutus erit. Scriberet hesterna patri cum luce salutem, Noevia lux, inquit, Noevia numen, ave._ Epig. lxix. 1. I.

Let Rufus weep, rejoice, stand, sit, or walk, Still he can nothing but of Noevia talk; Let him eat, drink, ask questions, or dispute, Still he must speak of Noevia, or be mute. He writ to his father, ending with this line, I am, my lovely Noevia, ever thine.



No. 114. WEDNESDAY, JULY 11.

Paupertalis pudor & fuga. HOR. Ep. xviii. 1. I. v. 24.

The dread of nothing more Than to be thought necessitous and poor. POOLY.

Oeconomy in our affairs has the same effect upon our fortunes which good-breeding has upon our conversations. There is a pretending behaviour in both cases, which, instead of making men esteemed renders them both miserable and contemptible. We had yesterday at Sir ROGER'S a set of country gentlemen who dined with him; and after dinner the glass was taken, by those who pleased, pretty plentifully. Among others I observed a person of a tolerable good aspect, who seemed to be more greedy of liquor than any of the company, and yet, methought, he did not taste it with delight As he grew warm, he was suspicious of every thing that was said; and as he advanced towards being fuddled, his humour grew worse. At the same time his bitterness seemed to be rather an inward dissatisfaction in his own mind, than any dislike he had taken to the company. Upon hearing his name, I knew him to be a gentleman of a considerable fortune in this county, but greatly in debt. What gives the unhappy man this peevishness of spirit is, that his estate is dipped, and is eating out with usury; and yet he has not the heart to sell any part of it. His proud stomach, at the cost of restless nights, constant inquietudes, danger of affronts, and a thousand nameless inconveniences, preserves this canker in his fortune, rather than it shall be said he is a man of fewer hundreds a year than he has been commonly reputed. Thus, he endures the torment of poverty, to avoid the name of being less rich. If you go to his house you see great plenty; but served in a manner that shews it is all unnatural, and that the master's mind is not at home. There is a certain waste and carelessness in the air of every thing, and the whole appears but a covered indigence, a magnificent poverty. That neatness and chearfulness, which attends the table of him who lives within compass, is wanting, and exchanged for a libertine way of service in all about him.

This gentleman's conduct, though a very common way of management, is as ridiculous as the officer's would be, who had but few men under his command, and should take the charge of an extent of country rather than of a small pass. To pay for, personate, and keep in a man's hands, a greater estate than he really has, is of all others the most unpardonable vanity, and must in the end reduce the man who is guilty of it to dishonour. Yet if we look round us in any county of Great Britain, we shall see many in this fatal error; if that may be called by so soft a name, which proceeds from a false shame of appearing what they really are, when the contrary behaviour would in a short time advance them to the condition which they pretend to.

Laertes has fifteen hundred pounds a year; which is mortgaged for six thousand pounds; but it is impossible to convince him that if he sold as much as would pay off that debt, he would save four shillings in the pound, which he gives for the vanity of being the reputed master of it. Yet if Laertes did this, he would, perhaps, be easier in his own fortune; but then Irus, a fellow of yesterday, who has but twelve hundred a year, would be his equal. Rather than this shall be, Laertes goes on to bring wellborn beggars into the world, and every twelvemonth charges his estate with at least one year's rent more by the birth of a child.

Laertes and Irus are neighbours, whose way of living are an abomination to each other. Irus is moved by the fear of poverty, and Laertes by the shame of it. Though the motive of action is of so near affinity in both, and may be resolved into this, 'That to each of them poverty is the greatest of all evils,' yet are their manners very widely different. Shame of poverty makes Laertes launch into unnecessary equipage, vain expence, and lavish entertainments; fear of poverty makes Irus allow himself only plain necessaries, appear without a servant, sell his own corn, attend his labourers, and be himself a labourer. Shame of poverty makes Laertes go every day a step nearer to it; and fear of poverty stirs up Irus to make every day some further progress from it.

These different motives produce the excesses which men are guilty of in the negligence of and provision for themselves. Usury, stock-jobbing, extortion, and oppression, have their seed in the dread of want; and vanity, riot and prodigality, from the shame of it: But both these excesses are infinitely below the pursuit of a reasonable creature. After we have taken care to command so much as is necessary for maintaining ourselves in the order of men suitable to our character, the care of superfluities is a vice no less extravagant, than the neglect of necessaries would have been before.

Certain it is, that they are both out of nature, when she is followed with reason and good sense. It is from this reflexion that I always read Mr. Cowley with the greatest pleasure: His magnanimity is as much above that of other considerable men, as his understanding; and it is a true distinguishing spirit in the elegant author who published his works, to dwell so much upon the temper of his mind and the moderation of his desires: By this means he has rendered his friend as amiable as famous. That state of life which bears the face of poverty with Mr. Cowley's great Vulgar, is admirably described; and it is no small satisfaction to those of the same turn of desire, that he produces the authority of the wisest men of the best age of the world, to strengthen his opinion of the ordinary pursuits of mankind.

It would methinks be no ill maxim of life, if according to that ancestor of Sir ROGER, whom I lately mentioned, every man would point to himself what sum he would resolve not to exceed. He might by this means cheat himself into a tranquillity on this side of that expectation, or convert what he should get above it to nobler uses than his own pleasures or necessities. This temper of mind would exempt a man from an ignorant envy of restless men above him, and a more inexcusable contempt of happy men below him. This would be sailing by some compass, living with some design; but to be eternally bewildered in prospects of future gain, and putting on unnecessary armour against improbable blows of fortune, is a mechanick being which has not good sense for its direction, but is carried on by a sort of acquired instinct towards things below our consideration and unworthy our esteem. It is possible that the tranquillity I now enjoy at Sir ROGER'S may have created in me this way of thinking, which is so abstracted from the common relish of the world: But as I am now in a pleasing arbour surrounded with a beautiful landscape, I find no inclination so strong as to continue in these mansions, so remote from the ostentatious scenes of life; and am at this present writing philosopher enough to conclude with Mr. Cowley:

If e'er ambition did my fancy cheat, With any wish so mean as to be great; Continue heav'n, still from me to remove The humble blessings of that life I love.



No. 115. THURSDAY, JULY 12.

Ut sit mens sana in corpore sano. Juv. Sat. x. v. 356.

A healthy body and a mind at ease.

Bodily labour is of two kinds, either that which a man submits to for his livelihood, or that which he undergoes for his pleasure. The latter of them generally changes the name of labour for that of exercise, but differs only from ordinary labour as it rises from another motive.

A country life abounds in both these kinds of labour, and for that reason gives a man a greater stock of health, and consequently a more perfect enjoyment of himself, than any other way of life. I consider the body as a system of tubes and glands, or to use a more rustic phrase, a bundle of pipes and strainers, fitted to one another after so wonderful a manner as to make a proper engine for the soul to work with. This description does not only comprehend the bowels, bones, tendons, veins, nerves, and arteries, but every muscle and every ligature, which is a composition of fibres, that are so many imperceptible tubes or pipes interwoven on all sides with invisible glands or strainers.

This general idea of a human body, without considering it in its niceties of anatomy, lets us see how absolutely necessary labour is for the right preservation of it. There must be frequent motions and agitations, to mix, digest, and separate the juices contained in it, as well as to clear and cleanse that infinitude of pipes and strainers of which it is composed, and to give their solid parts a more firm and lasting tone. Labour or exercise ferments the humours, casts them into their proper channels, throws off redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigour, nor the soul act with cheerfulness.

I might here mention the effects which this has upon all the faculties of the mind, by keeping the understanding clear, the imagination untroubled, and refining those spirits that are necessary for the proper exertion of our intellectual faculties, during the present laws of union between soul and body. It is to a neglect in this particular, that we must ascribe the spleen, which is so frequent in men of studious and sedentary tempers, as well as the vapours to which those of the other sex are so often subject.

Had not exercise been absolutely necessary for our well-being, nature would not have made the body so proper for it, by giving such an activity to the limbs, and such a pliancy to every part as necessarily produce these compressions, extensions, contortions, dilatations, and all other kinds of motions that are necessary for the preservation of such a system of tubes and glands as has been before mentioned. And that we might not want inducements to engage us in such an exercise of the body as is proper for its welfare, it is so ordered that nothing valuable can be procured without it. Not to mention riches and honour, even food and raiment are not to be come at without the toil of the hands and sweat of the brows. Providence furnishes materials, but expects that we should work them up ourselves. The earth must be laboured before it gives its increase, and when it is forced into its several products, how many hands must they pass through before they are fit for use? Manufactures, trade, and agriculture, naturally employ more than nineteen parts of the species in twenty; and as for those who are not obliged to labour, by the condition in which they are born, they are more miserable than the rest of mankind, unless they indulge themselves in that voluntary labour which goes by the name of exercise.

My friend Sir ROGER has been an indefatigable man in business of this kind, and has hung several parts of his house with the trophies of his former labours. The walls of his great hall are covered with the horns of several kinds of deer that he has killed in the chace, which he thinks the most valuable furniture of his house, as they afford him frequent topics of discourse, and shew that he has not been idle. At the lower end of the hall is a large otter's skin stuffed with hay, which his mother ordered to be hung up in that manner, and the Knight looks upon it with great satisfaction, because it seems he was but nine years old when his dog killed him. A little room adjoining to the hall is a kind of arsenal filled with guns of several sizes and inventions, with which the Knight has made great havock in the woods, and destroyed many thousands of pheasants, partridges and woodcocks. His stable-doors are patched with noses that belonged to foxes of the Knight's own hunting down. Sir ROGER shewed me one of them, that for distinction sake has a brass nail struck through it, which cost him about fifteen hours riding, carried him through half a dozen counties, killed him a brace of geldings, and lost above half his dogs. This the knight looks upon as one of the greatest exploits of his life. The perverse widow, whom I have given some account of, was the death of several foxes; for Sir ROGER has told me that in the course of his amours he patched the western door of his stable. Whenever the widow was cruel, the foxes were sure to pay for it. In proportion as his passion for the widow abated and old age came on, he left off fox-hunting; but a hare is not yet safe that sits within ten miles of his house.

There is no kind of exercise which I would so recommend to my readers of both sexes as this of riding, as there is none which so much conduces to health, and is every way accommodated to the body, according to the Idea which I have given of it. Doctor Sydenham is very lavish in its praises; and if the English reader will see the mechanical effects of it described at length, he may find them in a book published not many years since, under the title of Medicina Gymnastica. For my own part, when I am in town, for want of these opportunities, I exercise myself an hour every morning upon a dumb bell that is placed in a corner of my room, and pleases me the more because it does every thing I require of it in the most profound silence. My landlady and her daughters are so well acquainted with my hours of exercise, that they never come into my room to disturb me whilst I am ringing.

When I was some years younger than I am at present, I used to employ myself in a more laborious diversion, which I learned from a Latin treatise of exercises that is written with great erudition: It is there called the skiomachia, or the fighting with a man's own shadow, and consists in the brandishing of two short sticks grasped in each hand, and loaden with plugs of lead at either end. This opens the chest, exercises the limbs, and gives a man all the pleasure of boxing, without the blows. I could wish that several learned men would lay out that time which they employ in controversies and disputes about nothing, in this method of fighting with their own shadows. It might conduce very much to evaporate the spleen, which makes them uneasy to the public as well as to themselves.

To conclude, as I am a compound of soul and body, I consider myself as obliged to a double scheme of duties; and think I have not fulfilled the business of the day when I do not thus employ the one in labour and exercise, as well as the other in study and contemplation. L.



No. 116. FRIDAY, JULY 13.

Vocat ingenti clamore Cithaeron, Taygetique canes. Virg. Georg. iii. v. 43.

The echoing hills and chiding hounds invite.

Those who have searched into human nature observe that nothing so much shews the nobleness of the soul as that its felicity consists in action. Every man has such an active principle in him, that he will find out something to employ himself upon, in whatever place or state of life he is posted. I have heard of a gentleman who was under close confinement in the Bastile seven years; during which time he amused himself in scattering a few small pins about his chamber, gathering them up again, and placing them in different figures on the arm of a great chair. He often told his friends afterwards, that unless he had found out this piece of exercise, he verily believed he should have lost his senses.

After what has been said, I need not inform my readers that Sir ROGER, with whose character I hope they are at present pretty well acquainted, has in his youth gone through the whole course of those rural diversions which the country abounds in; and which seem to be extremely well suited to that laborious industry a man may observe here in a far greater degree than in towns and cities. I have before hinted at some of my friend's exploits: He has in his youthful days taken forty coveys of partridges in a season; and tired many a salmon with a line consisting but of a single hair. The constant thanks and good wishes of the neighbourhood always attended him, on account of his remarkable enmity towards foxes; having destroyed more of those vermin in one year, than it was thought the whole country could have produced. Indeed the knight does not scruple to own among his most intimate friends, that in order to establish his reputation this way, he has secretly sent for great numbers of them out of other counties, which he used to turn loose about the country by night, that he might the better signalize himself in their destruction the next day. His hunting-horses were the finest and best managed in all these parts: His tenants are still full of the praises of a grey stone-horse that unhappily staked himself several years since, and was buried with great solemnity in the orchard.

Sir ROGER, being at present too old for fox-hunting, to keep himself in action, has disposed of his beagles and got a pack of Stop- hounds. What these want in speed, he endeavours to make amends for by the deepness of their mouths and the variety of their notes, which are suited in such manner to each other, that the whole cry makes up a complete concert. He is so nice in this particular, that a gentleman having made him a present of a very fine hound the other day, the knight returned it by the servant with a great many expressions of civility; but desired him to tell his master, that the dog he had sent was indeed a most excellent Bass, but that at present he only wanted a Counter-Tenor. Could I believe my friend had ever read Shakespeare, I should certainly conclude he had taken the hint from Theseus in the Midsummer Night's Dream.

My hounds are bred out of the Spartan kind, So flu'd, so sanded; and their heads are hung With ears that sweep away the morning dew. Crook-knee'd and dew-lap'd like Thessalian bulls, Slow in pursuit, but matched in mouths like bells, Each under each: A cry more tuneable Was never halloo'd to, nor cheer'd with horn.

Sir ROGER is so keen at this sport, that he has been out almost every day since I came down; and upon the chaplain's offering to lend me his easy pad, I was prevailed on yesterday morning to make one of the company. I was extremely pleased, as we rid along, to observe the general benevolence of all the neighbourhood towards my friend. The farmer's sons thought themselves happy if they could open a gate for the good old Knight as he passed by; which he generally requited with a nod or a smile, and a kind inquiry after their fathers and uncles.

After we had rid about a mile from home, we came upon a large heath, and the sportsmen began to beat. They had done so for some time, when, as I was at a little distance from the rest of the company, I saw a hare pop out from a small furze-brake almost under my horse's feet. I marked the way she took, which I endeavoured to make the company sensible of by extending my arm; but to no purpose, until Sir ROGER, who knows that none of my extraordinary motions are insignificant, rode up to me, and asked me if puss was gone that way? Upon my answering Yes, he immediately called in the dogs, and put them upon the scent. As they were going off, I heard one of the country-fellows muttering to his companion, That it was a wonder they had not lost all their sport, for want of the silent gentleman's crying Stole away.

This, with my aversion to leaping hedges, made me withdraw to a rising ground, from whence I could have the pleasure of the whole chace, without the fatigue of keeping in with the hounds. The hare immediately threw them above a mile behind her; but I was pleased to find, that instead of running straight forwards, or, in hunter's language, Flying the country, as I was afraid she might have done, she wheeled about, and described a sort of circle round the hill where I had taken my station, in such manner as gave me a very distinct view of the sport. I could see her first pass by, and the dogs some time afterwards unravelling the whole track she had made, and following her through all her doubles. I was at the same time delighted in observing that deference which the rest of the pack paid to each particular hound, according to the character he had acquired amongst them: If they were at a fault, and an old hound of reputation opened but once, he was immediately followed by the whole cry; while a raw dog, or one who was a noted Liar, might have yelped his heart out without being taken notice of.

The hare now, after having squatted two or three times, and been put up again as often, came still nearer to the place where she was at first started. The dogs pursued her, and these were followed by the jolly Knight, who rode upon a white gelding, encompassed by his tenants and servants, and cheering his hounds with all the gaiety of five and twenty. One of the sportsmen rode up to me, and told me that he was sure the chace was almost at an end, because the old dogs, which had hitherto lain behind, now headed the pack. The fellow was in the right. Our hare took a large field just under us, followed by the full cry in view. I must confess the brightness of the weather, the cheerfulness of every thing around me, the chiding of the hounds, which was returned upon us in a double echo from two neighbouring hills, with the hallooing of the sportsmen and the sounding of the horn, lifted my spirits into a most lively pleasure, which I freely indulged because I knew it was innocent. If I was under any concern, it was on the account of the poor hare, that was now quite spent and almost within the reach of her enemies; when the huntsman, getting forward, threw down his pole before the dogs. They were now within eight yards of that game which they had been pursuing for almost as many hours; yet on the signal before-mentioned they all made a sudden stand, and though they continued opening as much as before, durst not once attempt to pass beyond the pole. At the same time Sir ROGER rode forward, and alighting, took up the hare in his arms; which he soon delivered to one of his servants, with an order, if she could be kept alive, to let her go in his great orchard; where it seems he has several of these prisoners of war, who live together in a very comfortable captivity. I was highly pleased to see the discipline of the pack, and the good nature of the Knight, who could not find in his heart to murder a creature that had given him so much diversion.

As we were returning home, I remembered that Monsieur Paschal in his most excellent discourse on the misery of man, tells us, that all our endeavours after greatness proceed from nothing but a desire of being surrounded by a multitude of persons and affairs that may hinder us from looking into ourselves, which is a view we cannot bear. He afterwards goes on to show that our love of sports comes from the same reason, and is particularly severe upon hunting. What, says he, unless it be to drown thought, can make men throw away so much time and pains upon a silly animal, which they might buy cheaper in the market? The foregoing reflection is certainly just, when a man suffers his whole mind to be drawn into his sports, and altogether loses himself in the woods; but does not affect those who propose a far more laudable end for this exercise; I mean, The preservation of health, and keeping all the organs of the soul in a condition to execute her orders. Had that incomparable person, whom I last quoted, been a little more indulgent to himself in this point, the world might probably have enjoyed him much longer: Whereas, through too great an application to his studies in his youth, he contracted that ill habit of body, which, after a tedious sickness, carried him off in the fortieth year of his age; and the whole history we have of his life till that time, is but one continued account of the behaviour of a noble soul struggling under innumerable pains and distempers.

For my own part, I intend to hunt twice a week during my stay with Sir ROGER; and shall prescribe the moderate use of this exercise to all my country friends, as the best kind of physick for mending a bad constitution, and preserving a good one.

I cannot do this better, than in the following lines out of Mr. Dryden.

The first physicians by debauch were made; Excess began, and sloth sustains the trade. By chace our long liv'd fathers earn'd their food; Toil strung the nerves, and purifi'd the blood; But we their sons, a pamper'd race of men, Are dwindled down to threescore years and ten. Better to hunt in fields for health unbought, Than fee the doctor for a nauseous draught. The wise for cure on exercise depend; God never made his work for man to mend. X.



No. 117. SATURDAY, JULY 14.

Ipsi sibi somnia fingunt. VIRG. Ecl. viii. ver. 108.

Their own imaginations they deceive.

There are some opinions in which a man should stand neuter, without engaging his assent to one side or the other. Such a hovering faith as this, which refuses to settle upon any determination, is absolutely necessary in a mind that is careful to avoid errors and prepossessions. When the arguments press equally on both sides in matters that are indifferent to us, the safest method is to give up ourselves to neither.

It is with this temper of mind that I consider the subject of witchcraft. When I hear the relations that are made from all parts of the world, not only from Norway and Lapland, from the East and West Indies, but from every particular nation in Europe, I cannot forbear thinking that there is such an intercourse and commerce with evil spirits, as that which we express by the name of witchcraft. But when I consider that the ignorant and credulous parts of the world abound most in these relations, and that the persons among us, who are supposed to engage in such an infernal commerce, are people of a weak understanding and crazed imagination, and at the same time reflect upon the many impostures and delusions of this nature that have been detected in all ages, I endeavour to suspend my belief till I hear more certain accounts than any which have yet come to my knowledge. In short, when I consider the question whether there are such persons in the world as those we call witches, my mind is divided between the two opposite opinions; or rather, (to speak my thoughts freely) I believe in general that there is, and has been such a thing as witchcraft; but, at the same time, can give no credit to any particular instance of it.

I am engaged in this speculation by some occurrences that I met with yesterday, which I shall give my reader an account of at large. As I was walking with my friend Sir ROGER by the side of one of his woods, an old woman applied herself to me for my charity. Her dress and figure put me in mind of the following description in Otway.

In a close lane as I pursu'd my journey, I spy'd a wrinkled Hag, with age grown double, Picking dry sticks, and mumbling to herself. Her eyes with scalding rheum were gall'd and red; Cold palsy shook her head; her hands seem'd withered; And on her crooked shoulders had she wrapped The tatter'd remnants of an old strip'd hanging, Which serv'd to keep her carcase from the cold: So there was nothing of a piece about her. Her lower weeds were all o'er coarsly patch'd With different-coloured rags, black, red, white, yellow, And seem'd to speak variety of wretchedness.

As I was musing on this description, and comparing it with the object before me, the Knight told me, that this very old woman had the reputation of a witch all over the country, that her lips were observed to be always in motion, and that there was not a switch about her house which her neighbours did not believe had carried her several hundreds of miles. If she chanced to stumble, they always found sticks or straws that lay in the figure of a cross before her. If she made any mistake at church, and cried Amen in a wrong place, they never failed to conclude that she was saying her prayers backwards. There was not a maid in the parish that would take a pin of her, though she should offer a bag of money with it. She goes by the name of Moll White, and has made the country ring with several imaginary exploits which are palmed upon her. If the dairy-maid does not make the butter come so soon as she would have it, Moll White is at the bottom of the churn. If a horse sweats in the stable, Moll White has been upon his back. If a hare makes an unexpected escape from the hounds, the huntsman curses Moll White. 'Nay' (says Sir ROGER) 'I have known the master of the pack, upon such an occasion, send one of his servants to see if Moll White had been out that morning.'

This account raised my curiosity so far, that I begged my friend Sir ROGER to go with me into her hovel, which stood in a solitary corner under the side of the wood. Upon our first entering Sir ROGER winked to me, and pointed at something that stood behind the door, which, upon looking that way I found to be an old broomstaff. At the same time he whispered me in the ear to take notice of a tabby cat that sat in the chimney-corner, which, as the old Knight told me, lay under as bad a report as Moll White herself; for, besides that Moll is said often to accompany her in the same shape, the cat is reported to have spoken twice or thrice in her life, and to have played several pranks above the capacity of an ordinary cat.

I was secretly concerned to see human nature in so much wretchedness and disgrace, but at the same time could not forbear smiling to hear Sir ROGER, who is a little puzzled about the old woman, advising her as a justice of peace to avoid all communication with the Devil, and never to hurt any of her neighbour's cattle. We concluded our visit with a bounty, which was very acceptable.

In our return home Sir ROGER told me, that old Moll had been often brought before him for making children spit pins, and giving maids the nightmare; and that the country people would be tossing her into a pond, and trying experiments with her every day, if it was not for him and his chaplain.

I have since found, upon inquiry, that Sir ROGER was several times staggered with the reports that had been brought him concerning this old woman, and would frequently have bound her over to the county-sessions, had not his chaplain with much ado persuaded him to the contrary.

I have been the more particular in this account, because I hear there is scarce a village in England that has not a Moll White in it. When an old woman begins to dote, and grow chargeable to a parish, she is generally turned into a witch, and fills the whole country with extravagant fancies, imaginary distempers, and terrifying dreams. In the mean time, the poor wretch that is the innocent occasion of so many evils begins to be frighted at herself, and sometimes confesses secret commerce and familiarities that her imagination forms in a delirious old age. This frequently cuts off charity from the greatest objects of compassion, and inspires people with a malevolence towards those poor decrepid parts of our species, in whom human nature is defaced by infirmity and dotage. L.



No. 118. MONDAY, JULY 16.

Haeret lateri lethalis arundo. VIRG. AEn. iv. ver. 73.

The fatal dart Sticks in his side, and rankles in his heart. DRYDEN

This agreeable seat is surrounded with so many pleasing walks, which are struck out of a wood, in the midst of which the house stands, that one can hardly ever be weary of rambling from one labyrinth of delight to another. To one used to live in a city the charms of the country are so exquisite, that the mind is lost in a certain transport which raises us above ordinary life, and is yet not strong enough to be inconsistent with tranquillity. This state of mind was I in, ravished with the murmur of waters, the whisper of breezes, the singing of birds; and whether I looked up to the heavens, down to the earth, or turned on the prospects around me, still struck with new sense of pleasure; when I found by the voice of my friend, who walked by me, that we had insensibly strolled into the grove sacred to the widow. 'This woman', says he, 'is of all others the most unintelligible; she either designs to marry, or she does not. What is the most perplexing of all, is, that she doth not either say to her lovers she has any resolution against that condition of life in general, or that she banishes them; but, conscious of her own merit, she permits their addresses, without fear of any ill consequence, or want of respect, from their rage or despair. She has that in her aspect, against which it is impossible to offend. A man whose thoughts are constantly bent upon so agreeable an object, must be excused if the ordinary occurrences in conversation are below his attention. I call her indeed perverse; but, alas! why do I call her so? Because her superior merit is such, that I cannot approach her without awe, that my heart is checked by too much esteem: I am angry that her charms are not more acceptable, that I am more inclined to worship than salute her: How often have I wished her unhappy, that I might have an opportunity of serving her? and how often troubled in that very imagination, at giving her the pain of being obliged? Well, I have led a miserable life in secret upon her account; but fancy she would have condescended to have some regard for me, if it had not been for that watchful animal her confident.

'Of all persons under the sun' (continued he, calling me by my name)' be sure to set a mark upon confidents: They are of all people the most impertinent. What is most pleasant to observe in them, is, that they assume to themselves the merit of the persons whom they have in their custody. Orestilla is a great fortune, and in wonderful danger of surprises, therefore full of suspicions of the least indifferent thing, particularly careful of new acquaintance, and of growing too familiar with the old. Themista, her favourite woman, is every whit as careful of whom she speaks to, and what she says. Let the ward be a beauty, her confident shall treat you with an air of distance; let her be a fortune, and she assumes the suspicious behaviour of her friend and patroness. Thus it is that very many of our unmarried women of distinction, are to all intents and purposes married, except the consideration of different sexes. They are directly under the conduct of their whisperer; and think they are in a state of freedom, while they can prate with one of these attendants of all men in general, and still avoid the man they most like. You do not see one heiress in a hundred whose fate does not turn upon this circumstance of chusing a confident. Thus it is that the lady is addressed to, presented and flattered, only by proxy, in her woman. In my case, how is it possible that—' Sir ROGER was proceeding in his harangue, when we heard the voice of one speaking very importunately, and repeating these words, 'What, not one smile?' We followed the sound till we came to a close thicket, on the other side of which we saw a young woman sitting as it were in a personated sullenness, just over a transparent fountain. Opposite to her stood Mr. William, Sir ROGER's master of the game. The Knight whispered me, 'Hist! these are lovers.' The huntsman looking earnestly at the shadow of the young maiden in the stream, 'Oh thou dear picture, if thou couldst remain there in the absence of that fair creature whom you represent in the water, how willingly could I stand here satisfied for ever, without troubling my dear Betty herself with any mention of her unfortunate William, whom she is angry with: But alas! when she pleases to be gone, thou wilt also vanish—yet let me talk to thee while thou dost stay. Tell my dearest Betty thou dost not more depend upon her, than does her William: Her absence will make away with me as well as thee. If she offers to remove thee, I will jump into these waves to lay hold on thee; herself, her own dear person, I must never embrace again.—Still do you hear me without one smile—It is too much to bear—' He had no sooner spoke these words, but he made an offer of throwing himself into the water: At which his mistress started up, and at the next instant he jumped across the fountain and met her in an embrace. She, half recovering from her fright, said, in the most charming voice imaginable, and with a tone of complaint, 'I thought how well you would drown yourself. No, no, you won't drown yourself till you have taken your leave of Susan Holiday.' The huntsman, with a tenderness that spoke the most passionate love, and with his cheek close to hers, whispered the softest vows of fidelity in her ear, and cried, 'Don't, my dear, believe a word Kate Willow says; she is spiteful, and makes stories because she loves to hear me talk to herself for your sake.' 'Look you there,' quoth Sir ROGER, 'do you see there, all mischief comes from confidents! But let us not interrupt them; the maid is honest, and the man dares not be otherwise, for he knows I loved her father: I will interpose in this matter, and hasten the wedding. Kate Willow is a witty mischievous wench in the neighbourhood, who was a beauty, and makes me hope I shall see the perverse widow in her condition. She was so flippant with her answers to all the honest fellows that came near her, and so very vain of her beauty, that she has valued herself upon her charms till they are ceased. She therefore now makes it her business to prevent other young women from being more discreet than she was herself: However, the saucy thing said the other day well enough,

"Sir ROGER and I must make a match, for we are both despised by those we loved." The hussy has a great deal of power wherever she comes, and has her share of cunning.

'However, when I reflect upon this woman, I do not know whether in the main I am the worse for having loved her: Whenever she is recalled to my imagination my youth returns, and I feel a forgotten warmth in my veins. This affliction in my life has streaked all my conduct with a softness, of which I should otherwise have been incapable. It is, perhaps, to this dear image in my heart owing that I am apt to relent, that I easily forgive, and that many desirable things are grown into my temper, which I should not have arrived at by better motives than the thought of being one day hers. I am pretty well satisfied such a passion as I have had is never well cured; and, between you and me, I am often apt to imagine it has had some whimsical effect upon my brain: For I frequently find, that in my most serious discourse I let fall some comical familiarity of speech, or odd phrase, that makes the company laugh; however, I cannot but allow she is a most excellent woman. When she is in the country I warrant she does not run into dairies, but reads upon the nature of plants; but has a glass-hive, and comes into the garden out of books to see them work, and observe the policies of their commonwealth. She understands every thing. I would give ten pounds to hear her argue with my friend Sir ANDREW FREEPORT about trade. No, no, for all she looks so innocent as it were, take my word for it she is no fool.' T.



No. 119. TUESDAY, JULY 17.

Urbem, quam dicunt Romam, Melibaee, putavi Stultus ego huic nostrae similem. VIRG. Ecl. i. v. 20.

Fool that I was, I thought imperial Rome Like Mantua. DRYDEN.

The first and most obvious reflexions which arise in a man who changes the city for the country, are upon the different manners of the people whom he meets with in those two different scenes of life. By manners I do not mean morals, but behaviour and good-breeding, as they shew themselves in the town and in the country.

And here, in the first place, I must observe a very great revolution that has happened in this article of good-breeding. Several obliging deferences, condescensions and submissions, with many outward forms and ceremonies that accompany them, were first of all brought up among the politer part of mankind, who lived in courts and cities, and distinguished themselves from the rustick part of the species (who on all occasions acted bluntly and naturally) by such a mutual complaisance and intercourse of civilities. These forms of conversation by degrees multiplied and grew troublesome; the modish world found too great a constraint in them, and have therefore thrown most of them aside. Conversation, like the Romish religion, was so incumbered with show and ceremony, that it stood in need of a reformation to retrench its superfluities, and restore it to its natural good sense and beauty. At present therefore an unconstrained carriage, and a certain openness of behaviour, are the height of good-breeding. The fashionable world is grown free and easy; our manners sit more loose upon us: Nothing is so modish as an agreeable negligence. In a word, good-breeding shews itself most where to an ordinary eye it appears the least.

If after this we look on the people of mode in the country, we find in them the manners of the last age. They have no sooner fetched themselves up to the fashion of the polite world, but the town has dropped them, and are nearer to the first state of nature than to those refinements which formerly reigned in the court, and still prevail in the country. One may now know a man that never conversed in the world, by his excess of good-breeding.

A polite country 'Squire shall make you as many bows in half an hour, as would serve a courtier for a week. There is infinitely more to do about place and precedency in a meeting of justices' wives, than in an assembly of duchesses.

This rural politeness is very troublesome to a man of my temper, who generally take the chair that is next me, and walk first or last, in the front or in the rear, as chance directs. I have known my friend Sir ROGER'S dinner almost cold before the company could adjust the ceremonial, and be prevailed upon to sit down; and have heartily pitied my old friend, when I have seen him forced to pick and cull his guests, as they sat at the several parts of his table, that he might drink their healths according to their respective ranks and qualities. Honest Will Wimble, who I should have thought had been altogether uninfected with ceremony, gives me abundance of trouble in this particular. Though he has been fishing all the morning, he will not help himself at dinner till I am served. When we are going out of the hall, he runs behind me; and last night, as we were walking in the fields, stopped short at a stile till I came up to it, and upon my making signs to him to get over, told me, with a serious smile, that sure I believed they had no manners in the country.

There has happened another revolution in the point of good-breeding, which relates to the conversation among men of mode, and which I cannot but look upon as very extraordinary. It was certainly one of the first distinctions of a well-bred man, to express every thing that had the most remote appearance of being obscene, in modest terms and distant phrases; whilst the clown, who had no such delicacy of conception and expression, clothed his ideas in those plain homely terms that are the most obvious and natural. This kind of good-manners was perhaps carried to an excess, so as to make conversation too stiff, formal, and precise: For which reason (as hypocrisy in one age is generally succeeded by atheism in another) conversation is in a great measure relapsed into the first extreme; so that at present several of our men of the town, and particularly those who have been polished in France, make use of the most coarse uncivilized words in our language, and utter themselves often in such a manner as a clown would blush to hear.

This infamous piece of good-breeding, which reigns among the coxcombs of the town, has not yet made its way into the country; and as it is impossible for such an irrational way of conversation to last long, among a people that make any profession of religion or show of modesty, if the country gentlemen get into it they will certainly be left in the lurch. Their good-breeding will come too late to them, and they will be thought a parcel of lewd clowns, while they fancy themselves talking together like men of wit and pleasure.

As the two points of good-breeding which I have hitherto insisted upon, regard behaviour and conversation, there is a third which turns upon dress. In this too the country are very much behind-hand. The rural beaux are not yet got out of the fashion that took place at the time of the Revolution, but ride about the country in red coats and laced hats, while the women in many parts are still trying to outvie one another in the height of their headdresses.

But a friend of mine, who is now upon the western circuit, having promised to give me an account of the several modes and fashions that prevail in the different parts of the nation through which he passes, I shall defer the enlarging upon this last topick till I have received a letter from him, which I expect every post. L.



NO. 120. WEDNESDAY, JULY 18.

Equidem credo, quia sit divinitus illis Ingenium. VIRG. Georg. i. ver. 415.

I think their breasts with heav'nly souls inspir'd. DRYDEN.

My friend Sir ROGER is very often merry with me upon my passing so much of my time among his poultry. He has caught me twice or thrice looking after a bird's nest, and several times sitting an hour or two together near an hen and chickens. He tells me he believes I am personally acquainted with every fowl about his house; calls such a particular cock my favourite, and frequently complains that his ducks and geese have more of my company than himself.

I must confess I am infinitely delighted with those speculations of nature which are to be made in a country-life; and as my reading has very much lain among books of natural history, I cannot forbear recollecting upon this occasion the several remarks which I have met with in authors, and comparing them with what falls under my own observation: The argument for providence drawn from the natural history of animals being in my opinion demonstrative.

The make of every kind of animal is different from that of every other kind; and yet there is not the least turn in the muscles or twist in the fibres of any one, which does not render them more proper for that particular animal's way of life than any other cast or texture of them would have been.

The most violent appetites in all creatures are Lust and Hunger: The first is a perpetual call upon them to propagate their kind; the latter to preserve themselves.

It is astonishing to consider the different degrees of care that descend from the parent to the young, so far as is absolutely necessary for the leaving a posterity. Some creatures cast their eggs as chance directs them, and think of them no farther, as insects and several kinds of fish; others, of a nicer frame, find out proper beds to deposite them in, and there leave them; as the serpent, the crocodile, and ostrich: Others hatch their eggs, and tend the birth, till it is able to shift for itself.

What can we call the principle which directs every different kind of bird to observe a particular plan in the structure of its nest, and direct all the same species to work after the same model? It cannot be Imitation; for, though you hatch a crow under a hen, and never let it see any of the works of its own kind, the nest it makes shall be the same, to the laying of a stick, with all the other nests of the same species. It cannot be reason; for, were animals indued with it to as great a degree as man, their buildings would be as different as ours, according to the different conveniencies that they would propose to themselves.

Is it not remarkable, that the same temper of weather, which raises this genial warmth in animals, should cover the trees with leaves, and the fields with grass, for their security and concealment, and produce such infinite swarms of insects for the support and sustenance of their respective broods?

Is it not wonderful, that the love of the parent should be so violent while it lasts, and that it should last no longer than is necessary for the preservation of the young?

The violence of this natural love is exemplified by a very barbarous experiment; which I shall quote at length, as I find it in an excellent author, and hope my readers will pardon the mentioning such an instance of cruelty, because there is nothing can so effectually show the strength of that principle in animals of which I am here speaking. 'A person who was well skilled in dissections opened a bitch, and as she lay in the most exquisite tortures, offered her one of her young puppies, which she immediately fell a licking; and for the time seemed insensible of her own pain: On the removal, she kept her eye fixt on it, and began a wailing sort of cry, which seemed rather to proceed from the loss of her young one, than the sense of her own torments.'

But, notwithstanding this natural love in brutes is much more violent and intense than in rational creatures, providence has taken care that it should be no longer troublesome to the parent than it is useful to the young; for so soon as the wants of the latter cease, the mother withdraws her fondness, and leaves them to provide for themselves: And, what is a very remarkable circumstance in this part of instinct, we find that the love of the parent may be lengthened out beyond its usual time, if the preservation of the species requires it; as we may see in birds that drive away their young as soon as they are able to get their livelihood, but continue to feed them if they are tied to the nest, or confined within a cage, or by any other means appear to be out of a condition of supplying their own necessities.

This natural love is not observed in animals to ascend from the young to the parent, which is not at all necessary for the continuance of the species; nor indeed in reasonable creatures does it rise in any proportion, as it spreads itself downwards: For in all family affection, we find protection granted and favours bestowed, are greater motives to love and tenderness, than safety, benefits, or life received. One would wonder to hear sceptical men disputing for the reason of animals, and telling us it is only our pride and prejudices that will not allow them the use of that faculty.

Reason shews itself in all occurrences of life; whereas the brute makes no discovery of such a talent, but in what immediately regards his own preservation, or the continuance of his species. Animals in their generation are wiser than the sons of men; but their wisdom is confined to a few particulars, and lies in a very narrow compass. Take a brute out of his instinct, and you find him wholly deprived of understanding. To use an instance that comes often under observation.

With what caution does the hen provide herself a nest in places unfrequented, and free from noise and disturbance! When she has laid her eggs in such a manner that she can cover them, what care does she take in turning them frequently, that all parts may partake of the vital warmth? When she leaves them, to provide for her necessary sustenance, how punctually does she return before they have time to cool, and become incapable of producing an animal? In the summer you see her giving herself greater freedoms, and quitting her care for above two hours together; but in winter, when the rigour of the season would chill the principles of life, and destroy the young one, she grows more assiduous in her attendance, and stays away but half the time. When the birth approaches, with how much nicety and attention does she help the chick to break its prison? Not to take notice of her covering it from the injuries of the weather, providing it proper nourishment, and teaching it to help itself; nor to mention her forsaking the nest, if after the usual time of reckoning the young one does not make its appearance. A chymical operation could not be followed with greater art or diligence, than is seen in the hatching of a chick; though there are many other birds that shew an infinitely greater sagacity in all the forementioned particulars.

But at the same time the hen, that has all this seeming ingenuity (which is indeed absolutely necessary for the propagation of the species), considered in other respects, is without the least glimmerings of thought or common sense. She mistakes a piece of chalk for an egg, and sits upon it in the same manner: She is insensible of any increase or diminution in the number of those she lays: She does not distinguish between her own and those of another species; and when the birth appears of never so different a bird, will cherish it for her own. In all these circumstances, which do not carry an immediate regard to the subsistence of herself or her species, she is a very idiot.

There is not, in my opinion, any thing more mysterious in nature than this instinct in animals, which thus rises above reason, and falls infinitely short of it. It cannot be accounted for by any properties in matter, and at the same time works after so odd a manner, that one cannot think it the faculty of an intellectual being. For my own part, I look upon it as upon the principle of gravitation in bodies, which is not to be explained by any known qualities inherent in the bodies themselves, nor from any laws of mechanism; but, according to the best notions of the greatest philosophers, is an immediate impression from the first mover, and the divine energy acting in the creatures. L.



NO. 121. THURSDAY, JULY 19.

Jovis omnia plena. VIRG. Ecl. iii. v. 60.

All is full of Jove.

As I was walking this morning in the great yard that belongs to my friend's country house, I was wonderfully pleased to see the different workings of instinct in a hen followed by a brood of ducks. The young, upon the sight of a pond, immediately ran into it, while the step- mother, with all imaginable anxiety, hovered about the borders of it, to call them out of an element that appeared to her so dangerous and destructive. As the different principle which acted in these different animals cannot be termed reason, so when we call it instinct, we mean something we have no knowledge of. To me, as I hinted in my last paper, it seems the immediate direction of providence, and such an operation of the Supreme Being, as that which determines all the portions of matter to their proper centres. A modern philosopher, quoted by Monsieur Bayle in his learned dissertation on the souls of brutes, delivers the same opinion, though in a bolder form of words, where he says, Deus est anima brutorum, God himself is the soul of brutes. Who can tell what to call that seeming sagacity in animals, which directs them to such food as is proper for them, and makes them naturally avoid whatever is noxious or unwholesome? Tully has observed, that a lamb no sooner falls from its mother, but immediately and of his own accord applies itself to the teat. Dampier, in his travels, tells us, that when seamen are thrown upon any unknown coasts of America, they never venture upon the fruit of any tree, how tempting soever it may appear, unless they observe that it is marked with the pecking of birds; but fall on without any fear or apprehension where the birds have been before them.

But notwithstanding animals have nothing like the use of reason, we find in them all the lower parts of our nature, the passions and senses in their greatest strength and perfection. And here it is worth our observation, that all beasts and birds of prey are wonderfully subject to anger, malice, revenge, and all the other violent passions that may animate them in search of their proper food; as those that are incapable of defending themselves, or annoying others, or whose safety lies chiefly in their flight, are suspicious, fearful, and apprehensive of every thing they see or hear; whilst others that are of assistance and use to man, have their natures softened with something mild and tractable, and by that means are qualified for a domestic life. In this case the passions generally correspond with the make of the body. We do not find the fury of the lion in so weak and defenceless an animal as a lamb, nor the meekness of a lamb in a creature so armed for battle and assault as the lion. In the same manner, we find that particular animals have a more or less exquisite sharpness and sagacity in those particular senses which most turn to their advantage, and in which their safety and welfare is the most concerned.

Nor must we here omit that great variety of arms with which nature has differently fortified the bodies of several kind of animals, such as claws, hoofs, and horns, teeth, and tusks, a tail, a sting, a trunk, or a proboscis. It is likewise observed by naturalists, that it must be some hidden principle distinct from what we call reason, which instructs animals in the use of these their arms, and teaches them to manage them to the best advantage; because they naturally defend themselves with that part in which their strength lies, before the weapon be formed in it; as is remarkable in lambs, which though they are bred within doors, and never saw the action of their own species, push at those who approach them with their foreheads, before the first budding of a horn appears.

I shall add to these general observations an instance, which Mr. Locke has given us of providence, even in the imperfections of a creature which seems the meanest and most despicable in the whole animal world. We may, says he, from the make of an oyster, or cockle, conclude, that it has not so many nor so quick senses as a man, or several other animals: Nor if it had, would it, in that state and incapacity of transferring itself from one place to another, be bettered by them. What good would sight and hearing do to a creature that cannot move itself to or from the object, wherein at a distance it perceives good or evil? And would not quickness of sensation be an inconvenience to an animal that must be still where chance has once placed it, and there receive the afflux of colder or warmer, clean or foul water, as it happens to come to it.

I shall add to this instance out of Mr. Locke another out of the learned Dr. More, who cites it from Cardan, in relation to another animal which providence has left defective, but at the same time has shewn its wisdom in the formation of that organ in which it seems chiefly to have failed. What is more obvious and ordinary than a mole? and yet what more palpable argument of providence than she? The members of her body are so exactly fitted to her nature and manner of life: For her dwelling being under ground where nothing is to be seen, nature has so obscurely fitted her with eyes, that naturalists can hardly agree whether she have any sight at all or no. But for amends, what she is capable of for her defence and warning of danger, she has very eminently conferred upon her; for she is exceedingly quick of hearing. And then her short tail and short legs, but broad forefeet armed with sharp claws, we see by the event to what purpose they are, she so swiftly working herself under ground, and making her way so fast in the earth as they that behold it cannot but admire it. Her legs therefore are short, that she need dig no more than will serve the mere thickness of her body; and her fore feet are broad that she may scoop away much earth at a time; and little or no tail she has, because she courses it not on the ground, like the rat and mouse, of whose kindred she is, but lives under the earth, and is fain to dig herself a dwelling there. And she making her way through so thick an element, which will not yield easily, as the air or the water, it had been dangerous to have drawn so long a train behind her; for her enemy might fall upon her rear, and fetch her out, before she had completed or got full possession of her works.

I cannot forbear mentioning Mr. Boyle's remark upon this last creature, who I remember somewhere in his works observes, that though the mole be not totally blind (as it is commonly thought) she has not sight enough to distinguish particular objects. Her eye is said to have but one humour in it, which is supposed to give her the idea of light, but of nothing else, and is so formed that this idea is probably painful to the animal. Whenever she comes up into broad day she might be in danger of being taken, unless she were thus affected by a light striking upon her eye, and immediately warning her to bury herself in her proper element. More sight would be useless to her, as none at all might be fatal.

I have only instanced such animals as seem the most imperfect works of nature; and if providence shews itself even in the blemishes of these creatures, how much more does it discover itself in the several endowments which it has variously bestowed upon such creatures as are more or less finished and compleated in their several faculties, according to the condition of life in which they are posted.

I could wish our Royal Society would compile a body of Natural History, the best that could be gathered together from books and observations. If the several writers among them took each his particular species, and gave us a distinct account of its original, birth and education, its policies; hostilities and alliances, with the frame, and texture of its inward and outward parts, and particularly those that distinguish it from all other animals, with their peculiar aptitudes for the state of being in which providence has placed them, it would be one of the best services their studies could do mankind, and not a little redound to the glory of the All-wise Contriver.

It is true, such a Natural History, after all the disquisitions of the learned, would be infinitely short and defective. Seas and deserts hide millions of animals from our observation. Innumerable artifices and stratagems are acted in the Howling Wilderness and in the Great Deep, that can never come to our knowledge. Besides that there are infinitely more species of creatures which are not to be seen without, nor indeed with the help of the finest glasses, than of such as are bulky enough for the naked eye to take hold of. However, from the consideration of such animals as lie within the compass of our knowledge, we might easily form a conclusion of the rest, that the same variety of wisdom and goodness runs through the whole creation, and puts every creature in a condition to provide for its safety and subsistence in its proper station.

Tully has given us an admirable sketch of natural history, in his second book concerning the nature of the Gods; and that in a style so raised by metaphors and descriptions, that it lifts the subject above rallery and ridicule, which frequently fall on such nice observations when they pass through the hands of an ordinary writer. L.



No. 122. FRIDAY, JULY 20.

Comes jucundus in via pro vehiculo est. PUBL. SYR. Frag.

An agreeable companion upon the road is as good as a coach.

A man's first care should be to avoid the reproaches of his own heart; his next, to escape the censures of the world: If the last interferes with the former, it ought to be entirely neglected; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the publick: A man is more sure of his conduct, when the verdict he passes upon his own behaviour is thus warranted and confirmed by the opinion of all that know him.

My worthy friend Sir ROGER is one of those who is not only at peace within himself, but beloved and esteemed by all about him. He receives a suitable tribute for his universal benevolence to mankind, in the returns of affection and good-will, which are paid him by every one that lives within his neighbourhood. I lately met with two or three odd instances of that general respect which is shewn to the good old Knight. He would needs carry Will Wimble and myself with him to the county assizes: As we were upon the road Will Wimble joined a couple of plain men who rid before us, and conversed with them for some time; during which my friend Sir ROGER acquainted me with their characters.

The first of them, says he, that has a spaniel by his side, is a yeoman of about an hundred pounds a year, an honest man: He is just within the game-act, and qualified to kill an hare or a pheasant: He knocks down a dinner with his gun twice or thrice a-week; and by that means lives much cheaper than those who have not so good an estate as himself. He would be a good neighbour if he did not destroy so many partridges: In short, he is a very sensible man; shoots flying; and has been several times foreman of the petty-jury.

The other that rides along with him is Tom Touchy, a fellow famous for taking the law of every body. There is not one in the town where he lives that he has not sued at the quarter-sessions. The rogue had once the impudence to go to law with the widow. His head is full of costs, damages, and ejectments: He plagued a couple of honest gentlemen so long for a trespass in breaking one of his hedges, till he was forced to sell the ground it inclosed to defray the charges of the prosecution: His father left him fourscore pounds a-year; but he has cast and been cast so often, that he is not now worth thirty. I suppose he is going upon the old business of the willow-tree.

As Sir ROGER was giving me this account of Tom Touchy, Will Wimble and his two companions stopped short till we came up to them. After having paid their respects to Sir ROGER, Will told him that Mr. Touchy and he must appeal to him upon a dispute that arose between them. Will it seems had been giving his fellow-traveller an account of his angling one day in such a hole; when Tom Touchy, instead of hearing out his story, told him that Mr. Such-a- one, if he pleased, might take the law of him for fishing in that part of the river. My friend Sir ROGER heard them both, upon a round trot; and after having paused some time told them, with the air of a man who would not give his judgment rashly, that much might be said on both sides. They were neither of them dissatisfied with the Knight's determination, because neither of them found himself in the wrong by it: Upon which we made the best of our way to the assizes.

The court was sat before Sir ROGER came; but notwithstanding all the justices had taken their places upon the bench, they made room for the old Knight at the head of them; who for his reputation in the county took occasion to whisper in the judge's ear, That he was glad his Lordship had met with so much good weather in his circuit. I was listening to the proceeding of the court with much attention, and infinitely pleased with that great appearance and solemnity which so properly accompanies such a publick administration of our laws; when, after about an hour's sitting, I observed to my great surprise, in the midst of a trial, that my friend Sir ROGER was getting up to speak. I was in some pain for him, till I found he had acquitted himself of two or three sentences, with a look of much business and great intrepidity.

Upon his first rising the court was hushed, and a general whisper ran among the country people, that Sir ROGER was up. The speech he made was so little to the purpose, that I shall not trouble my readers with an account of it; and I believe was not so much designed by the Knight himself to inform the court, as to give him a figure in my eye, and keep up his credit in the country.

I was highly delighted, when the court rose, to see the gentlemen of the country gathering about my old friend, and striving who should compliment him most; at the same time that the ordinary people gazed upon him at a distance, not a little admiring his courage, that was not afraid to speak to the judge.

In our return home we met with a very odd accident; which I cannot forbear relating, because it shews how desirous all who know Sir ROGER are of giving him marks of their esteem. When we were arrived upon the verge of his estate, we stopped at a little inn to rest ourselves and our horses. The man of the house had it seems been formerly a servant in the Knight's family; and to do honour to his old master, had some time since, unknown to Sir ROGER, put him up in a sign-post before the door; so that the Knight's head had hung out upon the road about a week before he himself knew any thing of the matter. As soon as Sir ROGER was acquainted with it, finding that his servant's indiscretion proceeded wholly from affection and good-will, he only told him that he had made him too high a compliment; and when the fellow seemed to think that could hardly be, added with a more decisive look, That it was too great an honour for any man under a duke; but told him at the same time, that it might be altered with a very few touches, and that he himself would be at the charge of it. Accordingly they got a painter by the Knight's directions to add a pair of whiskers to the face, and by a little aggravation of the features to change it into the Saracen's Head. I should not have known this story had not the innkeeper, upon Sir ROGER'S alighting, told him in my hearing, That his honour's head was brought back last night with the alterations that he had ordered to be made in it. Upon this my friend, with his usual cheerfulness, related the particulars above-mentioned, and ordered the head to be brought into the room. I could not forbear discovering greater expressions of mirth than ordinary upon the appearance of this monstrous face, under which, notwithstanding it was made to frown and stare in a most extraordinary manner, I could still discover a distant resemblance of my old friend. Sir ROGER upon seeing me laugh, desired me to tell him truly if I thought it possible for people to know him in that disguise. I at first kept my usual silence; but upon the Knight's conjuring me to tell him whether it was not still more like himself than a Saracen, I composed my countenance in the best manner I could, and replied, that much might be said on both sides.

These several adventures, with the Knight's behaviour in them, gave me as pleasant a day as ever I met with in any of my travels.



No. 123, SATURDAY, JULY 21.

Doctrina sed vim promovet insitam, Rectique cultus pectora roborant: Utcunque defecere mores, Dedecorant bene nata culpae. HOR. Od. iv. 1. 4. ver. 33.

Yet the best blood by learning is refin'd, And virtue arms the solid mind; Whilst vice will stain the noblest race, And the paternal stamp efface. ANON.

As I was yesterday taking the air with my friend Sir ROGER, we were met by a fresh-coloured ruddy young man, who rid by us full speed, with a couple of servants behind him. Upon my inquiry who he was, Sir ROGER told me that he was a young gentleman of a considerable estate, who had been educated by a tender mother that lived not many miles from the place where we were. She is a very good lady, says my friend, but took so much care of her son's health, that she has made him good for nothing. She quickly found that reading was bad for his eyes, and that writing made his head ache. He was let loose among the woods as soon as he was able to ride on horseback, or carry a gun upon his shoulder. To be brief, I found, by my friend's account of him, that he had got a great stock of health, but nothing else; and that if it were a man's business only to live, there would not be a more accomplished young fellow in the whole country.

The truth of it is, since my residing in these parts, I have seen and heard innumerable instances of young heirs and elder brothers who, either from their own reflecting upon the estates they are born to, and therefore thinking all other accomplishments unnecessary, or from hearing these notions frequently inculcated to them by the flattery of their servants and domesticks, or from the same foolish thought prevailing in those who have the care of their education, are of no manner of use but to keep up their families, and transmit their lands and houses in a line to posterity.

This makes me often think on a story I have heard of two friends, which I shall give my reader at large, under feigned names. The moral of it may, I hope, be useful, though there are some circumstances which make it rather appear like a novel than a true story.

Eudoxus and Leontine began the world with small estates. They were both of them men of good sense and great virtue. They prosecuted their studies together in their earliest years, and entered into such a friendship as lasted to the end of their lives. Eudoxus, at his first setting out in the world, threw himself into a court, where, by his natural endowments and his acquired abilities, he made his way from one post to another, till at length he had raised a very considerable fortune. Leontine on the contrary sought all opportunities of improving his mind by study, conversation, and travel. He was not only acquainted with all the sciences, but with the most eminent professors of them throughout Europe. He knew perfectly well the interests of its princes, with the customs and fashions of their courts, and could scarce meet with the name of an extraordinary person in the Gazette whom he had not either talked to or seen. In short, he had so well mixed and digested his knowledge of men and books, that he made one of the most accomplished persons of his age. During the whole course of his studies and travels, he kept up a punctual correspondence with Eudoxus, who often made himself acceptable to the principal men about court, by the intelligence which he received from Leontine. When they were both turned of forty (an age in which, according to Mr. Cowley, there is no dallying with life) they determined, pursuant to the resolution they had taken in the beginning of their lives, to retire, and pass the remainder of their days in the country. In order to this, they both of them married much about the same time. Leontine, with his own and his wife's fortune, bought a farm of three hundred a-year, which lay within the neighbourhood of his friend Eudoxus, who had purchased an estate of as many thousands; they were both of them fathers about the same time, Eudoxus having a son born to him, and Leontine a daughter; but to the unspeakable grief of the latter, his young wife (in whom all his happiness was wrapt up) died in a few days after the birth of her daughter. His affliction would have been insupportable, had he not been comforted by the daily visits and conversations of his friend. As they were one day talking together with their usual intimacy, Leontine, considering how incapable he was of giving his daughter a proper education in his own house, and Eudoxus reflecting on the ordinary behaviour of a son who knows himself to be the heir of a great estate, they both agreed upon an exchange of children, namely, that the boy should be bred up with Leontine as his son, and that the girl should live with Eudoxus as his daughter, till they were each of them arrived at years of discretion. The wife of Eudoxus, knowing that her son could not be so advantageously brought up as under the care of Leontine, and considering at the same time that he would be perpetually under her own eye, was by degrees prevailed upon to fall in with the project. She therefore took Leonilla, for that was the name of the girl, and educated her as her own daughter. The two friends on each side had wrought themselves to such an habitual tenderness for the children who were under their direction, that each of them had the real passion of a father, where the title was but imaginary. Florio, the name of the young heir that lived with Leontine, though he had all the duty and affection imaginable for his supposed parent, was taught to rejoice at the sight of Eudoxus, who visited his friend very frequently, and was dictated by his natural affection, as well as by the rules of prudence, to make himself esteemed and beloved by Florio. The boy was now old enough to know his supposed father's circumstances, and that therefore he was to make his way in the world by his own industry. This consideration grew stronger in him every day, and produced so good an effect, that he applied himself with more than ordinary attention to the pursuit of every thing which Leontine recommended to him. His natural abilities, which were very good, assisted by the directions of so excellent a counsellor, enabled him to make a quicker progress than ordinary through all the parts of his education. Before he was twenty years of age, having finished his studies and exercises with great applause, he was removed from the University to the Inns of Court, where there are very few that make themselves considerable proficients in the studies of the place, who know they shall arrive at great estates without them. This was not Florio's case; he found that three hundred a-year was but a poor estate for Leontine and himself to live upon, so that he studied without intermission till he gained a very good insight into the constitution and laws of his country.