Another passage I offer to your serious consideration. After that Zedekiah had promised to proclaim liberty to all the Lord's people, who were servants, and entered into a covenant, he and his princes let them go free, and according to the oath had let them go; afterwards they caused the servants to return, and brought them into subjection. What followeth upon this breach? "Ye were now turned, and had done right in My sight, in proclaiming liberty; but ye turned, and made them servants again." And therefore, "I will give the men who have transgressed My covenant, who have not performed the words of the covenant, which they made before me, when they cut the calf in twain, and passed between the parts thereof; I will even give them into the hands of their enemies, into the hand of them that seek their life, even Zedekiah and his princes."

If the breach of the covenant made for the liberty of servants was so punished, what shall be the punishment of the breach of a covenant for religion, and the liberty of the people of God? There is nothing more terrible to kings and princes than to be given into the hand of enemies that seek their life: if ye would escape this judgment, let kings and princes keep their covenant made with God: your enemies who seek your life, are in the land; if ye break the covenant, it may be feared God will give you over unto them as a prey: but, if ye keep the covenant, it may be expected God will keep you out of their hands.

Let not the place ye heard opened, be forgotten, for in it ye have an example of divine justice against Joash and the princes, for breaking that covenant. The princes who enticed to that breach, are destroyed: and it is said, "The army of the Syrians came with a small company of men, and the Lord delivered a very great host into their hand;" because they had forsaken the Lord God of their fathers: so they executed judgment against Joash. "His own servants conspired against him and slew him on his bed."

The conspiracy of servants or subjects against their king is a wicked course: but God in His righteous judgment suffereth subjects to conspire and rebel against their princes, because they rebel against God: and He suffereth subjects to break the covenant made with a king, because he breaketh the covenant made with God. I may say freely, that a chief cause of the judgment upon the king's house hath been the grandfather's breach of covenant with God, and the father's following his steps in opposing the work of God, and His kirk within these kingdoms; they broke covenant with God, and men have broken covenant with them: yea, most cruelly and perfidiously have invaded the royal family and trodden upon all princely dignity.

Be wise by their example: you are now sitting upon the throne of the kingdom, and your nobles about you. There is One above you, even Jesus, the King of Zion; and I as His servant, dare not but be free with you: I charge you, Sir, in His name, that you keep this covenant in all points; if you shall break this covenant and come against His cause, I assure you the controversy is not ended between God and your family: but will be carried on to the further weakening, if not the overthrow of it: but if you shall keep this covenant, and befriend the kingdom of Christ, it may be from this day God shall begin to do you good. Although your estate be very weak, God is able to raise you, and make you reign, maugre the opposition of all your enemies: and howsoever it shall please the Lord to dispose, you shall have peace toward God, through Christ the Mediator.

As for you who are nobles and peers of the land, your share is great in this day of coronation; ye have come and touched the crown, and sworn to support it; ye have handled the sword and the sceptre, and have set down the king upon his throne.

1. I charge you to keep your covenant with God; and see that ye never be moved yourselves to come against it in any head, or article thereof; and that ye give no counsel to the king to come against the doctrine, worship, government and discipline of the kirk, established in this land, as ye would eschew the judgment of covenant-breakers. If the king and ye who are engaged to support the crown, conspire together against the kingdom of Christ, both ye that do support and he that is supported will fall together. I press this the more, because it is a rare thing to see a king and great men for Christ. In the long catalogue of the kings, which ye have heard recited this day, they will be found few who have been for Christ.

2. I charge you also, because of your many oaths to the king; that you keep them inviolable. Be faithful to him, according to your covenant. The oaths of God are upon you; if, directly or indirectly, ye do anything against his standing, God, by whom ye have sworn, will be avenged upon you for the breach of His oath.

And now, I will shut up all with one word more to you. Sir, you are the only covenanted king with God and His people in the world; many have obstructed your entry in it: now, seeing the Lord hath brought you in over all these obstructions, only observe to do what is contained therein; and it shall prove an happy time for you and your house. And because you are entered in times of great difficulty, wherein small strength seemeth to remain with you in the eyes of the world, for recovering your just power and greatness; therefore take the counsel which David when he was dying gave to his son Solomon, "Be strong, and show thyself a man; and keep the charge of the Lord thy God: to walk in His ways, and keep His commandments; that them mayest prosper in all that thou doest, and whithersoever thou turnest thyself."

After this exhortation, the minister closed the whole action with prayer; and, Psalm xx. being sung, he dismissed the people with the blessing.

Then did the king's majesty descend from the stage with the crown upon his head; and, receiving again the sceptre in his hand, returned with the whole train, in a solemn manner, to his palace, the sword being carried before him.



THE ACTS RESCISSORY.

FIRST PARLIAMENT OF CHARLES II.

January, 1661.—7.—"Act concerning the League and Covenant and discharging the renewing thereof without his Majesties Warrand and approbation.

"Forasmuch as the power of Armes, and entering into, and making of Leagues and Bonds, is an undoubted privilege of the Crown, and a proper part of the Royal Prerogative of the Kings of this Kingdom, and that in recognisance of His Majesties just Right, the Estates of Parliament of this His most ancient Kingdom of Scotland, have declared it high Treason to the Subjects thereof, of whatsoever number, lesse or more, upon any pretext whatsoever, to rise, or continue in Armes, or to enter into Leagues and Bonds, with Forraigners, or among themselves, without His Majesties special Warrand and Approbation, had and obtained thereto, and have Rescinded and Annulled all Acts of Parliament, Conventions of Estates, or other Deeds whatsoever, contrary to, or inconsistent with the same; And whereas during these troubles, there have occurred divers things, in the making and pursuance of Leagues and Bonds, which may be occasion of jealousie in and betwixt his Majesties Dominions of Scotland, England, and Ireland. Therefore and for preventing of all scruples, mistakes or jealousies that may hereafter arise upon these grounds, The King's Majesty with advice and consent of His Estates of Parliament, doth hereby Declare, that there is no Obligation upon this Kingdom by Covenant, Treaties or otherwise, to endeavour by Armes a Reformation of Religion in the Kingdom of England, or to meddle with the publick Government and Administration of that Kingdom. And the King's Majesty with advice and consent foresaid, doth Declare, That the League and Covenant, and all Treaties following thereupon, and Acts or Deeds that do, or may relate thereto, are not obligatory, nor do infer any obligation upon this Kingdom, or the Subjects thereof, to meddle or interpose by Armes, or any seditious way, in any thing concerning the Religion and Government of the Churches of England and Ireland, or in what may concern the Administration of His Majesties Government there. And further, His Majesty, with advice and consent of his Estates, doth hereby Discharge and Inhibite all His Majesties Subjects within this Kingdom, that none of them may presume upon any pretext of any Authority whatsoever, to require the renewing or swearing of the said League and Covenant, or of any other Covenants, or publick Oaths concerning the Government of the Church or Kingdom, without His Majesties special Warrand and Approbation; And that none of His Majesties Subjects offer to renew and swear the same, without His Majesties Warrand, as said is, as they will be answerable at their highest peril."

SAME PARLIAMENT.—15.—"Act Rescinding and Annulling the pretended parliaments in the years 1640, 1641, etc.

"The Estates of Parliament, considering that the Peace and Happiness of this Kingdom, and of His Majesties good subjects therein, doth depend upon the Safetie of His Majesties Person, and the maintenance of His Royal Authority, Power, and Greatness: And that all the miseries, confusions, and disorders which this Kingdom hath groaned under, these twenty-three years, have issued from, and been the necessarie and natural products of these neglects, contempts, and invasions, which, in and from the beginning of these troubles, were upon the specious (but false) pretexts of Reformation (the common cloak of all rebellions) offered unto the Sacred Person and Royal Authority of the King's Majesty, and His Royal Father of blessed memory. And notwithstanding, that by the Sacred Right, inherent to the Imperial Crown (which His Majesty holds immediatelie from God Almightie alone) and by the ancient constitution and fundamental Laws of the Kingdom; the power of convocating and keeping Assemblies of the Subjects; the power of Calling, Holding, Proroguing and Disolving of Parliaments, and making of Laws; the power of entering into Bonds, Covenants, Leagues and Treaties; the power of raising Armes, keeping of Strengths and Forts are Essential parts, and inseparable privileges of the Royal Authoritie and Prerogative of the Kings of this Kingdom: Yet, such hath been the madness and delusion of these times, that even Religion itself, which holds the Right of Kings to be Sacred and Inviolable, hath been pretended unto, for warrand of these injurious Violations and Incroachments, so publickly done and owned, upon and against His Majesties just Power, Authority and Government; By making and keeping of unlawful Meetings and Convocations of the People; By entering into Covenants, Treaties and Leagues; By seizing upon, and possessing themselves of His Majesties Castles, Forts and Strengths of the Kingdom: and by Holding of Pretended Parliaments, making of Laws, and raising of Armes for the maintaining of the same; and that not only without warrand, but contrary to His Majesties express Commands. And although the late King's Majesty, out of His meer grace and respects to this His native Kingdom, and the peace and quiet of His people, and for preventing the consequences which such bad example and practice might occasion, to the disturbance of the peace of his other Kingdoms, was pleased in the year, one thousand six hundred and forty one, to come into this Countrey, and by his own presence, at their pretended Parliaments and other wayes, to comply with, and give way to, many things neerly concerning the undoubted Interest and Prerogative of the Crown, expecting that such unparalleled Condescentions should have made His Subjects ashamed of their former miscariages, and the very thoughts thereof, to be hatefull to them and their posteritie for ever. Yet, such was the prevalencie of the spirit of Rebelion that raged in manie for the time, that not content with that peace and happiness which, even above their desires, was secured to them: nor of these manie Grants of honour and profit, by which His Majestie endeavoured to endear the most desperat of them to their duty and obedience, they then, when His Majesty had not left unto them anie pretence or shaddow of anie new desire to be proposed, either concerning themselves or the Kingdom, did most unworthilie engage to subvert His Majesties Government, and the publick peace of the Kingdom of England: For which purpose, having joined in a League with some there, they, for the better prosecution of the same, did assume unto themselves the Royal Power, kept and held Parliaments at their pleasure; by the pretended Authoritie of which, they laid new exactions upon the people (which in one month did far exceed what ever by the Kings Authoritie had been raised in a whole year) levied Armes, sent out Edicts, requiring obedience unto their unlawful demands; and with all manner of violence pursued such as out of duty to His Majesties Authoritie opposed them by fines, confinements, imprisonment, banishment, death, and forfeiture of their property; and with their Armie thus raised, invaded His Majesties Kingdom of England, and joyned with such as were in Arms against His Majestie there. And thus maintaining their usurped power, and violently executing the same against all Law, Conscience, Honour and Humanity, have made themselves instruments of much loss, shame and dishonour to their native Countrey, and have justly forfeited anie favour they might have pretended to, from His Majesties former concessions. And forasmuch as now it hath pleased Almighty God, by the power of His own right hand, so miraculously to restore the Kings Majestie to the Government of his Kingdoms, and to the exercise of His Royal Power, and Soveraigntie over the same, The Estates of Parliament do conceive themselves obliged, in discharge of their dutie and conscience to GOD and the Kings Majestie, to imploy all their Power and interest, for vindicating His Majesties Authoritie from all these violent invasions that have been made upon it, and so far as possible to remove out of the way everything that may retain anie remembrance of these things, which have been so injurious to His Majestie and His Authoritie, so predjudicial and dishonourable to the Kingdom, and destructive to all just and true interests within the same. And considering that, besides the unlawfulness of the Publick Actings during the troubles, most of the Acts in all and every of the Meetings of these pretended Parliaments, do highly encroach upon, and are destructive of that Sovereign Power, Authority, Prerogative, and Right of Government, which by the law of GOD, and the ancient Laws and Constitutions of this Kingdom, doth reside in, and belong unto, the Kings Majestie, and do reflect upon the honour, loyaltie, and reputation of this Kingdom; or are expired, and serve only as testimonies of disloyaltie and reproach upon the Kingdom, and are unfit to be any longer upon Record. Therefore the Kings Majestie and Estates of Parliament do hereby Rescind and Annull the pretended Parliaments, kept in the years one thousand six hundred and fourty, one thousand six hundred and fourty one, one thousand six hundred and fourty four, one thousand six hundred and fourty five, one thousand six hundred and fourty six, one thousand six hundred and fourty seven, and one thousand six hundred and fourty eight, and all Acts and Deeds past and done in them, and Declares the same to be henceforth void and null. And His Majesty, being unwilling to take any advantage of the failings of His Subjects during these unhappy times, is resolved not to retain any remembrance thereof, but that the same shall be held in everlasting oblivion: and that all difference and animosities be forgotten, His good subjects may in a happy union, under His Royal Government, enjoy that happiness and peace, which His Majestie intends, and really wisheth unto them as unto himself, doth therefore, by advice and consent of His Estates of Parliament, grant His full assurance and indemnity to all persons that acted in, or by virtue of the said pretended Parliaments, and other Meetings flowing from the same, to be unquestioned in their Lives or Fortunes, or any Deed or Deeds done by them in their said usurpation, or by virtue of any pretended Authority derived therefrom, excepting alwayes such as shall be excepted in a general Act of Indemnity, to be past by His Majestie in this Parliament. And it is hereby declared that all Acts, Rights and Securities, past in any of the pretended Meetings above written, or by virtue thereof, in favours of any particular persons for their civil and private interests shall stand good and valid unto them, untill the same be taken into further consideration, and determined in this, or the next Session of this Parliament."



SECOND SESSION OF FIRST PARLIAMENT OF CHARLES II.

Edinburgh, May, 1662.—Act for preservation of His Majesties Person, Authority and Government.

The Estates of Parliament, taking into their consideration the miseries, confusions, bondage and oppressions, this Kingdom hath groaned under since the year, one thousand six hundred and thirty seven years, with the causes and occasions thereof: Do, with all humble duty and thankfulness, acknowledge His Majesties unparrallel'd grace and goodness, in passing by the many miscarriages of His Subjects, and restoring the Church and State to their ancient Liberties, Freedom, Rights and Possessions; and the great Obligations thereby lying upon them to express all possible care and zeal in the preservation of His Majesties person, (in whose honour and happinesse consisteth the good and welfare of His people) and in the security and establishment of His Royal Authority and Government, against all such wicked attempts and practices for the time to come. And, since the rise and progress of the late troubles did, in a great measure, proceed from some treasonable and seditious positions infused into the people. That it was lawfull to Subjects for Reformation, to enter into Covenants and Leagues, or to take up Arms against the King, or those Commissionated by Him, and such-like: And that many Wilde and rebellious courses were taken and practised in pursuance thereof, by unlawful meetings and gatherings of the people, by mutinous and tumultuous petitions, by insolent and seditious Protestations against His Majesties Royal and just commands, by entering into unlawfull Oaths and Covenants, by usurping the name and power of Council Tables and Church Judicatories, after they were by His Majesty discharged, by treasonable Declarations, that His Majesty was not to be admitted to the exercise of His Royal power, untill He should grant their unjust desires and approve their wicked practices, by rebellions rising in Arms against His Majestie and such as had Commission from Him; And by the great countenance, allowance and encouragement given to these pernicious courses by the multitude of seditious Sermons, Libels, and Discourses, preached, printed and published in defence thereof: And considering that as the present age is not full freed of those distempers; so posterity may be apt to relapse therein, if timous remeed be not provided. Therefore the King's Majestie and Estates of Parliament do Declare that these positions, That it is lawfull to Subjects, upon pretence of Reformation, or other pretence whatsoever, to enter into Leagues and Covenants, or to take up arms against the King; or that it is lawfull to subjects, pretending His Majestys Authority, to take up Arms against His person or those Commissionated by Him, or to suspend Him from the exercise of his Royal Government, or to put limitations upon their due obedience and allegiance, Are Rebellious and Treasonable, And that all these Gatherings, Convocations, Petitions, Protestations, and Erecting and keeping of Council-tables, that were used in the beginning, and for carrying on, of the late troubles, were unlawful and seditious: And particularly, that these Oaths, whereof the one was commonly called The National Covenant, (as it was sworn and explained in the year one thousand, six hundred and thirty-eight, and thereafter) and the other entituled, A Solemn League and Covenant, were, and are in themselves unlawful Oaths, and were taken by, and imposed upon, the Subjects of this Kingdom, against the fundamental laws and liberties of the same; and that there lyeth no obligation upon any of the Subjects from the saids Oaths, or either of them, to endeavour any change or alteration of Government either in Church or State; And therefore Annuls all Acts and Constitutions, Ecclesiastical or Civil, approving the said pretended National Covenant or League and Covenant, or making any interpretations of the same or either of them. And also, it is hereby Declared by His Majesty and Estates of Parliament, That the pretended assemblie kept at Glasgow in the year one thousand six hundred and thirty eight, was in itself (after the same was by His Majestie discharged, under the pain of Treason) an unlawfull and seditious Meeting; and that all Acts, Deeds, Sentences, Orders, or Decreets past therein, or by vertue of any pretended Authority from the same, were in themselves from the beginning, are now, and in all time coming, to be reputed unlawful, void and null; And that all Ratifications or Confirmations of the same, past by whatsoever Authority or in whatsoever Meetings, shall from henceforth be void and null. Likeas, His Majesty and Estates of Parliament, reflecting on the sad consequences of these rebellious courses, and being carefull to prevent the like for the future, have therefore Statute and Ordained, and by these presents Statutes and Ordains, that, if any person or persons shall hereafter Plot, contrive or intend destruction to the King's Majesty, or any bodily harm tending to death or destruction, or any restraint upon his Royal Person, or to deprive, depose, or suspend Him from the stile, Honour and Kingly Name of the Imperial Crown of this Realm, or any others His Majesties Dominions, or to suspend him from the exercise of His Royal Government, or to levy War or take up Arms against His Majesty or any commissionated by Him, or shall entice any strangers or others to invade any of His Majesties Dominions; and shall by writing, printing, preaching or other malicious and advised speaking, express or declare such their Treasonable intentions, every such person or persons, being upon sufficient probation legally convicted thereof, shall be deemed, declared and adjudged Traitors, and shall suffer forfeiture of life, honour, lands, and goods as in cases of high Treason. And further, it is by His Majesty and Estates of Parliament Declared, Statute and Enacted, That if any person or persons shall, by Writing, Printing, Praying, Preaching, Libelling, Remonstrating, or by any malicious and advised speaking, express, publish, or declare any words or sentences to stir up the people to the hatred or dislike of His Majesties Royal Prerogative and Supremacy in causes Ecclesiastick, or of the Government of the Church by Archbishops and Bishops as it is now settled by Law, or to Justifie any of the deeds, actings, practices or things above-mentioned and declared against by this present Act: that every such person or persons so offending, and being, as said is, Legally convicted thereof, are hereby declared incapable to enjoy or exerce any place or imployment, Civil, Ecclesiastical, or Military, within this Church and Kingdom, and shall be lyable to such further pains as are due by the Law in such cases; Provided alwayes, that no person be processed for any of the offences aforesaid, contained in this Act, (other than these that are declared to be high Treason) unless it be by order from His Majesty, or by order of His Privy Council for the time; neither shall they incur any of the penalties above-mentioned, unless they be pursued within eight Months after the offence committed, and sentenced thereupon within four Months after the intenting of the Process. And it is also Declared, that if His Majesty grant His pardon to any person convicted for any of the offences contained in this present Act; after such pardon, the party pardoned shall be restored to all intents and purposes, as if he had never been pursued nor convicted any thing in this Act to the contrary, notwithstanding.



THE TORWOOD EXCOMMUNICATION.[17]

After public worship, Mr. Cargill proceeded thus:—We have now spoken of excommunication, of the nature, subject, causes, and ends thereof. We shall now proceed to the action itself, being constrained by the conscience of our duty, and by zeal for God, to excommunicate some of those who have been the committers of such great crimes, and authors of the great mischiefs of Britain and Ireland, but especially those of Scotland. In doing this, we shall keep the names by which they are ordinarily called, that they may be better known.

I, being a minister of Jesus Christ, and having authority and power from Him, do, in His name and by His Spirit, excommunicate and cast out of the true Church, and deliver up to Satan, Charles II., king, etc., and that upon the account of these wickednesses:—

1st, For his high contempt of God, in regard that after he had acknowledged his own sins, his father's sins, his mother's idolatry, and had solemnly engaged against them in a declaration at Dunfermline, the 16th of August, 1650, he hath, notwithstanding all this, gone on more avowedly in these sins than all that went before him.

2ndly, For his great perjury in regard that, after he had twice at least solemnly subscribed that covenant, he did so presumptuously renounce, and disown, and command it to be burnt by the hands of the hangman.

3rdly, Because he hath rescinded all the laws for establishing that religion and reformation engaged unto in that covenant, and enacted laws for establishing its contrary; and also is still working for the introduction of Popery into these lands. And

4thly, For commanding armies to destroy the Lord's people, who were standing in their own just defence, and for their privileges and rights, against tyranny, and oppression and injuries of men, and for the blood he hath shed on fields, and scaffolds, and seas, of the people of God, upon account of religion and righteousness (they being willing in all other things to render him obedience, if he had reigned and ruled according to his covenant and oath), more than all the kings that have been before him in Scotland.

5thly, That he hath been still an enemy to, and persecutor of, the true Protestants; a favourer and helper of the Papists, both at home and abroad; and hath, to the utmost of his power, hindered the due execution of the laws against them.

6thly, For his bringing guilt upon the kingdom, by his frequent grants of remissions and pardons to murderers (though it is in the power of no king to pardon murder, being expressly contrary to the law of God), an indulgence which is the only way to embolden men to commit murders, to the defiling of the land with blood. And

Lastly, To pass by all other things, his great and dreadful uncleanness of adultery and incest, his drunkenness, his dissembling both with God and men, and performing his promises, where his engagements were sinful. Next,

By the same authority, and in the same name, I excommunicate and cast out of the true Church, and deliver up unto Satan, James, Duke of York, and that for his idolatry (for I shall not speak of any other sin but what hath been perpetrated by him in Scotland), and for setting up idolatry in Scotland to defile the Lord's land, and for his enticing and encouraging to do so. Next,

In the same name, and by the same authority, I excommunicate and cast out of the true Church, and deliver up unto Satan, James, Duke of Monmouth, for coming unto Scotland at his father's unjust command, and leading armies against the Lord's people, who were constrained to rise, being killed in and for the worshipping of the true God, and for refusing, that morning, a cessation of arms at Bothwell Bridge, for hearing and redressing their injuries, wrongs and oppressions. Next,

I do, by virtue of the same authority, and in the same name, excommunicate and cast out of the true Church, and deliver up unto Satan, John, Duke of Lauderdale, for his dreadful blasphemy, especially for that word to the Prelate of St. Andrews, "Sit thou at my right hand, until I make thine enemies thy footstool;" his atheistical drolling on the Scriptures of God, and scoffing at religion and religious persons; his apostasy from the covenants and reformation, and his persecuting thereof, after he had been a professor, pleader, and presser thereof; for his perjury in the business of Mr. James Mitchell, who being in Council gave public faith that he should be indemnified, and that, to life and limb, if he would confess his attempt on the Prelate; and notwithstanding this, before the Justiciary Court, did give his oath that there was no such act in Council; for his adultery and uncleanness; for his counselling and assisting the king in all his tyrannies, overturning and plotting against the true religion; for his gaming on the Lord's day, and lastly for his usual and ordinary swearing. Next,

I do, by virtue of the same authority, and in the same name, excommunicate, cast out of the true Church, and deliver up to Satan, John, Duke of Rothes, for his perjury in the matter of Mr. James Mitchell; for his adulteries and uncleanness; for his allotting of the Lord's day to his drunkenness; for his professing and avowing his readiness and willingness to set up Popery in this land at the king's command: and for the heathenish, and barbarous and unheard of cruelty (whereof he was the chief author, contriver, and commander, notwithstanding his having engaged otherwise), to that worthy gentleman, David Hackstoun of Rathillet, and lastly, for his ordinary cursing, swearing, and drunkenness. And,

I do, by virtue of the same authority, and in the same name, excommunicate, and cast out of the true Church and deliver up to Satan, Sir George M'Kenzie, the King's Advocate, for his apostasy in turning into a profligacy of conversation, after he had begun a profession of holiness; for his constant pleading against, and persecuting unto the death, the people of God, and for alleging and laying to their charge things which in his conscience he knew to be against the word of God, truth and right reason, and the ancient laws of this kingdom; for his pleading for sorcerers, murderers, and other criminals, that before God and by the laws of the land ought to die, and for his ungodly, erroneous, fantastic, and blasphemous tenets printed in his pamphlets and pasquils. And,

Lastly, I do by virtue of the same authority, and in the same name, excommunicate, and cast out of the true Church, and deliver up to Satan, Dalziell of Binns, for his leading armies, and commanding the killing, robbing, pillaging and oppressing of the Lord's people, and free subjects of this kingdom; for executing lawless tyrannies and lustful laws; for his commanding to shoot one Findlay at a post at Newmills, without any form of law, civil or military (he not being guilty of anything which they themselves accounted a crime); for his lewd and impious life, led in adultery and uncleanness from his youth, with a contempt for marriage, which is an ordinance of God; for all his atheistical and irreligious conversation, and lastly, for his unjust usurping and retaining of the estate of that worthy gentleman, William Mure of Caldwell, and his other injurious deeds in the exercise of his power.

Now I think, none that acknowledge the word of God, can judge these sentences to be unjust; yet some, it may be, to flatter the powers, will call them disorderly and informal, there not being warning given, nor probation led. But for answer: there has been warning given, if not with regard to all these, at least with regard to a great part of them. And, for probation, there needs none, their deeds being notour and public, and the most of them such as themselves do avow and boast of. And as the causes are just, so, being done by a minister of the Gospel, and in such a way as the present persecution would admit of, the sentence is just, and there is no king, nor minister on earth, without repentance of the persons, can lawfully reverse these sentences upon any such account. God being the Author of these ordinances to the ratifying of them, all that acknowledge the Scriptures of truth, ought to acknowledge them. Yet perchance, some will think that though they be not unjust, yet that they are foolishly rigorous. We shall answer nothing to this, but that word which we speak with much more reason than they that first used it, "Should he deal with our sister, as with an harlot?" Should they deal with our God as an idol? Should they deal with His people as murderers and malefactors, and we not draw out His sword against them?



ACT AGAINST CONVENTICLES.[18]

Forasmuch as the assembling and convocating of his majesty's subjects, without his majesty's warrant and authority, is a most dangerous and unlawful practice, prohibit and discharged by several laws and acts of parliament, under high and great pains: and that notwithstanding thereof, diverse disaffected and seditious persons, under the specious but false pretences of religion and religious exercises, presume to make, and be present at conventicles and unwarrantable meetings and conventions of the subjects, which are the ordinary seminaries of separation and rebellion, tending to the prejudice of the public worship of God in the churches, to the scandal of the reformed religion, to the reproach of his majesty's authority and government, and to the alienating of the hearts and affections of the subjects from that duty and obedience they owe to his majesty, and the public laws of kingdom. For the suppressing and preventing of which for the time to come, his majesty, with advice and consent of his estates of parliament, hath thought fit to statute and enact, likeas they do hereby statute and command, that no outed ministers who are not licensed by the council, and no other persons not authorized, or tolerate by the bishop of the diocese, presume to preach, expound scripture, or pray in any meeting, except in their own houses, and to those of their own family; and that none be present at any meeting, without the family to which they belong, where any not licensed, authorized, nor tolerate as said is, shall preach, expound scripture, or pray: declaring hereby, all such who shall do in the contrary, to be guilty of keeping of conventicles; and that he, or they, who shall so preach, expound, or pray, within any house, shall be seized upon and imprisoned, till they find caution, under the pain of five thousand merks, not to do the like thereafter, or else enact themselves to remove out of the kingdom, and never return without his majesty's license; and that every person who shall be found to have been present at any such meetings, shall be toties quoties, fined according to their qualities, in the respective sums following, and imprisoned until they pay their fines, and further, during the council's pleasure, viz., each man or woman, having land in heritage, life-rent, or proper wadset, to be lined in a fourth part of his or her valued yearly rent; each tenant labouring land, in twenty-five pounds Scots; each cottar, in twelve pounds Scots, and each serving man, in a fourth part of his yearly fee: and where merchants or tradesmen do not belong to, or reside within burghs royal, that each merchant or chief tradesman be fined as a tenant, and each inferior tradesman as a cottar: and if any of the persons above-mentioned shall have their wives, or any of their children living in family with them, present at any such meeting, they are therefore to be fined in the half of the respective fines aforesaid, consideration being had to their several qualities and conditions. And if the master or mistress of any family, where any such meetings shall be kept, be present within the house for the time, they are to be fined in the double of what is to be paid by them, for being present at a house conventicle. And it is hereby declared, that magistrates of burghs royal are liable, for every conventicle to be kept within their burghs, to such fines as his majesty's council shall think fit to impose; and that the master or mistress of the house where the conventicle shall happen to be kept, and the persons present thereat, are to relieve the magistrates, as the council shall think fit to order the same; it being notwithstanding free to the council to fine the inhabitants of burghs for being present at conventicles within or without burghs, or where their wives or children shall be present at the same.

And further, his majesty understanding that divers disaffected persons have been so maliciously wicked and disloyal, as to convocate his majesty's subjects to open meetings in the fields, expressly contrary to many public laws made thereanent, and considering that these meetings are the rendezvouses of rebellion, and tend in a high measure to the disturbance of the public peace, doth therefore, with advice and consent foresaid, statute and declare, that whosoever, without license or authority foresaid, shall preach, expound scripture, or pray, at any of those meetings in the field, or in any house where there be more persons than the house contains, so as some of them be without doors (which is hereby declared to be a field conventicle) or who shall convocate any number of people to these meetings, shall be punished with death, and confiscation of their goods. And it is hereby offered and assured, that if any of his majesty's good subjects shall seize and secure the persons of any who shall either preach or pray at these field-meetings, or convocate any persons thereto, they shall, for every such person so seized and secured, have five hundred merks paid unto them for their reward, out of his majesty's treasury, by the commissioners thereof, who are hereby authorised to pay the same; and the said seizers and their assistants are hereby indemnified for any slaughter that shall be committed in the apprehending and securing of them. And, as to all heritors and others aforesaid, who shall be present at any of these field-conventicles, it is hereby declared, they are to be fined, toties quoties, in the double of the respective fines appointed for house conventicles; but prejudice of any other punishment due to them by law as seditious persons and disturbers of the peace and quiet of the kirk and kingdom.

And, seeing the due execution of laws is the readiest means to procure obedience to the same; therefore, his majesty, with consent and advice foresaid, doth empower, warrant, and command all sheriffs, stewarts of stewartries, lords of regalities, and their deputes, to call before them, and try all such persons who shall be informed to have kept, or been present at, conventicles within their jurisdictions, and to inflict upon these who shall be found guilty, the respective fines exprest in this act; they being always countable to the commissioners of his majesty's treasury, for the fines of all heritors within their bounds. And his majesty, for the encouragement of the said sheriffs, stewarts, and lords of regalities, to be careful and diligent in their duties therein, doth allow to themselves all the fines of any persons within their jurisdictions, under the degree of heritors; and requires the lords of his majesty's privy council to take exact trial of their care and diligence herein; and if the sheriffs, stewarts, and bailiffs, be negligent in their duties, or if the magistrates within burghs shall be negligent in their utmost diligence, to detect and delate to the council all conventicles within their burghs, that the council inflict such censures and punishments upon them as they shall think fit. And the lords of his majesty's privy council are hereby required to be careful in the trial of all field and house-conventicles kept since the first day of October, one thousand six hundred and sixty-nine, and before the date hereof, and that they punish the same conform to the laws and acts of state formerly made thereanent. And lastly, his majesty, being hopeful that his subjects will give such cheerful obedience to the laws as there shall not be long use of this act, hath therefore, with advice foresaid, declared that the endurance thereof shall only be for three years, unless his majesty shall think fit that it continue longer.



THE SANQUHAR DECLARATION.[19]

It is not amongst the smallest of the Lord's mercies to this poor land that there have been always some who have given their testimony against every course of defection, (that many are guilty of) which is a token for good, that He doth not as yet intend to cast us off altogether, but that He will leave a remnant in whom He will he glorious, if they, through His grace, keep themselves clean still, and walk in His way and method, as it has been walked in and owned by Him in our predecessors of truly worthy memory, in their carrying on of our noble work of reformation in the several steps thereof, from popery, prelacy, and likewise Erastian supremacy, so much usurped by him, who (it is true so far as we know) is descended from the race of our kings, yet he hath so far deborded from what he ought to have been, by his perjury and usurpation in Church matters, and tyranny in matters civil, as is known by the whole land, that we have just reason to account it one of the Lord's great controversies against us, that we have not disowned him and the men of his practices, (whether inferior magistrates or any other) as enemies to our Lord and His crown, and the true Protestant and Presbyterian interest in thir lands, our Lord's espoused bride and Church. Therefore, although we be for government and governors such as the Word of our God and our Covenant allows, yet we for ourselves and all that will adhere to us as the representatives of the true Presbyterian Kirk and Covenanted nation of Scotland, considering the great hazard of lying under such a sin any longer, do by thir presents disown Charles Stuart, that has been reigning (or rather tyrannizing as we may say) on the throne of Britain these years bygone, as having any right, title to, or interest in, the said Crown of Scotland for government, as forfeited several years since, by his perjury and breach of covenant both to God and His Kirk, and usurpation of His crown and royal prerogatives therein, and many other breaches in matters ecclesiastic, and by his tyranny and breach of the very leges regnandi in matters civil. For which reason we declare, that several years since he should have been denuded of being king, ruler, or magistrate, or of having any power to act, or to be obeyed as such. As also, we, being under the standard of our Lord Jesus Christ, Captain of Salvation, do declare a war with such a tyrant and usurper, and all the men of his practices, as enemies to our Lord Jesus Christ and His cause and covenants; and against all such as have strengthened him, sided with, or any wise acknowledged him in his tyranny, civil or ecclesiastic, yea, against all such as shall strengthen, side with, or any wise acknowledge any other in the like usurpation and tyranny, far more against such as would betray or deliver up our free reformed mother-kirk unto the bondage of antichrist, the Pope of Rome. And by this we homologate that testimony given at Rutherglen, the 29th of May, 1679, and all the faithful testimonies of these who have gone before, as also of these who have suffered of late. And we do disclaim that Declaration published at Hamilton, June, 1679, chiefly because it takes in the king's interest, which we are several years since loosed from, because of the foresaid reasons, and others, which may after this (if the Lord will) be published. As also we disown, and by this resent the reception of the Duke of York, that professed papist, as repugnant to our principles and vows to the Most High God, and as that which is the great, though not alone, just reproach of our Kirk and nation. We also by this protest against his succeeding to the crown; and whatever has been done, or any are essaying to do in this land (given to the Lord), in prejudice to our work of reformation. And to conclude, we hope after this none will blame us for, or offend at our rewarding these that are against us as they have done to us as the Lord gives opportunity. This is not to exclude any that have declined, if they be willing to give satisfaction according to the degree of their offence.

Given at Sanquhar, June 22nd, 1680.



PROTESTATION AGAINST THE UNION.[20]

It will, no doubt, be reputed by many very unseasonable to protest at this time, against this Union, now so far advanced and by their law established; but the consideration of the superabundant, palpable and eminent sins, hazards, and destructions to religion, laws, and liberties that are in it, and natively attend it, is such a pressing motive, that we can do no less, for the exoneration of our consciences in shewing our dislike of the same, before the sitting down of the British Parliament, lest our silence should be altogether interpreted, either a direct or indirect owning of, or succumbing to the same: and though, having abundantly and plainly declared our principles formerly, and particularly in our last declaration, May 21, 1703, against the then intended Union; and waiting for more plain discovery of dissatisfaction with, and opposition unto this abominable course, by these of better capacitie, yet being herein so far disappointed in our expectations of such honourable and commendable appearances, for the laudable laws, and antient constitutions of this kingdom, both as to sacred and civil concerns, all these appearances, whither by addresses or protestations being so far lame and defective, as that the resolutions and purposes of such have never been fairly and freely remonstrat to the contrivers, promoters and establishers of this Union. The consideration of which, and the lamentable case and condition the land already is, and may be in, by reason of the same, hath moved us, after the example and in imitation of the cloud of witnesses who have gone before us, to protest against the same, as being contrar to the Word of God, and repugnant to our former Union with England in the terms of the Solemn League and Covenant.

And whereas it hath been the good will and pleasure of Almighty God, to grant unto this nation a glorious and blessed reformation of the true Christian religion, from the errors, idolatry, and superstition of popery and prelacy, and there withall to bless us with the power and purity of heavenly doctrine, worship, discipline, and government in the Church of God, according to His will revealed in the Holy Scriptures; and to let us have all this accompanyed and attended with many great and singular blessings, in the conversion and comfort of many thousands, and in reforming and purging the land from that gross ignorance, rudeness and barbarity, that once prevailed among us. Wherefore our zealous and worthy forefathers, being convinced of the benefit and excellency of such incomparable and unvaluable mercies, thought it their duty, not only by all means to endeavour the preservation of these, but also to transmit to posterity a fair depositum and copy in purity and integrity, and as a fit expedient and mean to accomplish and perfect the same, they entered into the National Covenant (no rank or degree of persons, from the highest to the lowest excepted) wherein they bound themselves to defend the reformation of religion in every part and point of the same, with their lives and fortunes to the outmost of their power, as may be seen in the National Covenant of this Church and kingdom, which was five times solemnly sworn.

Likeas the Lord was so pleased to bless our land, and to beautify it with His presence, that our neighbour nations of England and Ireland, who beheld this, and were groaning under and likeways aiming at the removal and abolishing of popery and prelacy, had sought and obtained assistance from this nation to help them in their endeavours for that end, and had been owned of God with success, they likeways thought it fit to enter into a most Solemn League and Covenant with this Church and kingdom for reformation and defence of religion, wherein, with their hands lifted up to the most High God, they do bind and oblige themselves to maintain, preserve and defend, whatever measure and degree of reformation they had attained unto, and mutually to concurr, each with another with their lives and fortunes in their several places and callings, in opposition to all the enemies of the same, as may be seen at large in the Solemn League and Covenant. By means of which, these nations became (as it were) dedicated and devoted to God in a peculiar and singular manner, above all other people in the world and that by an indisolvable and indispensable obligation to perform, observe and fulfill the duties sworn too, and contained therein, from which no power on earth can absolve us. And so to prosecute and carry on the ends of the same, and to evidence our firm adherance to it, with the outmost of our endeavours, in opposition to every thing contradictory or contrar unto or exclusive of these our sacred vows. We have from time to time for these several years bypast, emitted and published several declarations and publick testimonies against the breaches of the same, as is evident not only from our declarations of late, but also from all the wrestlings and contendings of the faithful in former times, all which we here adhere to, approve of, and homologate, as they are founded upon the Word of God and are agreeable thereto.

And in this juncture to perpetuat and transmit to posterity the testimony of this Church, and to acquit ourselves as faithful to God, and zealous for the concerns of religion, and every thing that's dear to us as men and Christians. We here testify and protest against the prompters to, promoters or establishers of, and against every thing that hath tended to the promoting, advancing, corroborating, or by law establishing such a wicked and ruining Union; and hereby we also declare against the validity of the proceedings of the late Parliament with reference to the carrying on, and establishing the said Union; and that their acts shall not be look't upon as obligatory to us, nor ought to be by posterity, nor any way prejudicial to the cause of God, and the covenanted work of reformation in this Church, nor to the beeing, liberty, and freedom of Parliaments, according to the laudable and antient pratique of this kingdom, the which we do not only for ourselves, but also in the name of all such as shall join or concurr with us in this our protestation, and therefore we Protest.

In regard, That the said Union is a visible and plain subversion of the fundamental antient constitutions, laws and liberties of this kingdom, which we as a free people have enjoyed for the space of about two thousand years, without ever being fully conquered, and we have had singular and remarkable stepts of Providence preventing our utter sinking, and preserving us from such a deludge and overthrow, which some other nations more mighty and opulent than we, have felt, and whose memory is much extinct: while by this incorporating Union with England in their sinful terms, this nation is debased and enslaved, its antient independency lost and gone, the parliamentary power dissolved which was the very strength, bulwork and basis of all liberties and priviledges of persons of all ranks, of all manner of courts and judicatories, corporations and societies within this kingdom; all which, now, must be at the disposal and discreation of the British Parliament, (to which, by this Union, this nation must be brought to full subjection) and furder the number of peers, who have many times ventured their lives for the interest of their country, having reputation and success at home and were famous and formidable abroad: and the number of barons and burrows famous sometime, for courage and zeal for the interest of their country (and, more especially in our reforming times) all these, reduced to such an insignificant and small number in the Brittish Parliament, we say, (as is also evident from the many protestations given in to the late Parliament against this Union) how far it is contrary to the honour, interest, foundamental laws, and constitutions of this kingdom, and a palpable surrender of the soveraignity, rights and priviledges of the nation; and how by this surrender of parliament and soveraignity the people are deprived and denuded of all security, as to any thing that's agreed to by this Union, and all that's dear to them, is daily in danger to be encroached upon, altered or subverted by the said Brittish Parliament, managed intirely by the English, who seldom have consulted our well-fare, but rather have sought opportunity to injure us, and are now put in a greater capacity with more ease to act to our prejudice: and poor people to be made lyable to taxes, levies and unsupportable burdens, and many other imminent hazards and impositions, all which we here protest against.

As also that which is little considered (tho' most lamentable), how the foundamental constitutions should be altered, subverted, and overturned, not only, renitente and reclamante populo, but also by such men, who, if the righteous and standing laws of the nation were put in execution, are uncapable of having any vote or suffrage in any judicatory; seeing the Covenants National and Solemn League, which had the assent and concurrence of the three estates of Parliament, and the sanction of the civil law, cordially and harmoniously assenting to, complying with, and coroborrating the acts and canons of ecclesiastick courts in favour of these covenants, whereby they became the foundation whence any had right to reign or govern in this land, and also became the foundation, limitation, and constitution of the government and succession to the crown of this realm, and the qualification of all magistrats supreame, and subordinate, and of all officers in church, state, or army, and likewise the ground and condition of the peoples obedience and subjection, as may be seen in the acts, laws, and practise of these times: witness the admission of Charles II. to the government, Anno 1651. From all which it is evident how blind such men have been, who not only have enslaved the nation, but have rendered themselves unfamous by such an open and manifest violation of these solemn and sacred vows to the most High God, to the obligation of which they as well as the rest of the land, are indispensibly bound.

But ah! when we mention these Covenants, how notorious and palpable is the breach of, and indignity done to these solemn vows by this sinful Union, by means whereof they come to be buried in perpetual oblivion, and all means for prosecuting their ends are so blockt up by this incorporating Union with England, as that what ever is or may be done or acted contrair thereunto, or in prejudice thereof by any of the enemies of the same, cannot be remeided in a due and impartial exercise of church discipline, and execution of the laws of the land against such transgressors. And if we would open our eyes and consider a little with reference to our national Covenant, we may clearly see that this incorporating Union is directly contrar to that particular oath and vow made to God by us in this kingdom, which we are obliged to fulfill and perform in a national state and capacity, as we are a particular nation by ourselves, distinct in the constitution of our government and laws from these of England, and from all others: But now when we cease to be a particular nation, we being no way distinct from that of England (which is the very genuine and inevitable effect of this Union) how then can we keep our national vows to God, when we shall not be a particular nation, but only (by means of this incorporating Union) made a part of another nation, whose government is manag'd, as is very well known, in many things directly contrar to what is contained in this national Covenant of this land; though we have charity to believe, there shall multitudes be found in the land who will grant and acknowledge themselves bound to the observation of that oath by an indispensibility, which no power on earth can disolve.

And what a palpable breach is this wicked Union of our Solemn League and Covenant, which was made and sworn with uplifted hands to the most High God, for purging and reforming His house in these three nations from error, heresie, superstition and profaneness, and whatever is contrar to sound and pure doctrine, worship, discipline, and government in the same: And so it involves this nation in most fearful perjury before God, being contrar to the very first article of the Covenant wherein we swear to contribute our outmost endeavours in our several places and callings to reform England in doctrine, worship, discipline, and government; but by this Union both we and they are bound up for ever from all endeavours and attempts of this nature, and have put ourselves out of a capacity to give any help or assistance that way; But on the contrar they came to be hardened in their deformation, impious and superstitious courses. And how far contrar to the second article, where we solemnly abjure prelacy for ever, when by this Union, prelacy comes for ever to be established and settled on the surest and strongest foundations imaginable, as is evident from the ratification of the articles in the English Parliament, with the exemplification of the same in the Scots Parliament, where the prelatick government in England is made a foundamental article of the Union: so it is also impossible for us to fulfill the other part of that article, where we forswear schism, which a legal tolleration of errors will infer and fix among us, as the native result and inevitable consequence of this Union; and how far this is contrar to the Word of God, and to our covenants, any considering person may decern. As to the third article, any may see how far it is impossible for us to preserve the rights, liberties, and priviledges of Parliament and kingdom, when divested both of our Parliaments and liberties in a distinct national way, or yet as according to the same article, where we are obliged to maintain and defend the king, his majesty's person and government in defence and preservation of the true religion; how can it be supposed, that we can answer our obligation to this part of the Covenant, when a corrupt religion is established, as is by this Union already done, when prelatick government is made a foundamental thereof. And it is a clear breach of the fourth article of the Solemn League and Covenant, where we swear to oppose all malignants and hinderers of reformation and religion, and yet by this Union, the prelats, who themselves are the very malignants and enemies to all further reformation in religion are hereby settled and secured in all their places of power and dignity, without the least appearance or ground of expectation of any alteration for ever.

How offensive and displeasing unto God this accursed Union is, may be further evident by its involving this land in a sinful conjunction and association with prelats, malignants, and many other enemies to God and Godliness, and stated adversaries to our reformation of religion and sworn-to principles in our Covenants National and Solemn League, and particularly as this Union imbodys and units us in this land in the strickest conjunction and association with England, a land so deeply already involved in the breach of Covenant, and pestered with so many sectaries, errors and abominable practices, and joins us in issue and interest with these that are tollerators, maintainers and defenders of these errors, which the Word of God strictly prohibits, and our sacred Covenants plainly and expressly abjures. And further, how far and deeply it ingages this land in a confedracy and association with God's enemies at home and abroad in their expeditions and counsels; a course so often prohibeted by God in His word, and visibly pleagued in many remarkable instances of providences, as may be seen both in sacred and historical records, and the unlawfulness thereof, on just and scriptural grounds, demonstrate by famous divines, even of our own Church and nation, and set down as a cause of God's wrath against this Church and kingdom. And how detestable must such an Union be, whose native tendency leads to wear off, from the dissenting party in England, all sight, sense, consideration and belief of the indispensibility of the Solemn League, and hardening enemies in their opposition to it, and these of all ranks in the habitual breach of it: yea also, how shamefully it leads to the obliterating and extinguishing all the acts of parliaments and assemblies made in favours of these covenants and reformation, especially between 1638 and 1649 inclusive. And not only so, but to a trampling on all the blood of martyrs during the late tyrannical reigns, and a plain burying of all the testimonies of the suffering and contending party in this land, in their firm, faithful and constant adherance to the covenanted work of reformation, and their declarations, protestations, and wrestlings against all the indignities done unto, and usurpations made upon the royal crown and prerogative of the Mediator, and all the priviledges and instrinsick rights of this Church; we say, not only burying these in perpetual oblivion by this cope-stone of the land's sins and defections, but also opposing and condemning these as matters of the least concern and trivial, as not being worthy of the contending and suffering for, whereby these who ventured their lives and their all, may be reputed to have dyed as fools, and suffered justly.

We cannot here omit also to declare and testify against the constitution of the British Parliament, not only upon the consideration of the foresaid grounds and reasons, but also upon the account of the sinful mixture and unlawful admission of bishops and churchmen, to have a share in the legislative power, or in any place in civil courts or affairs, and thereto act or vote forensically in civil matters, a thing expressly forbidden and discharged by Christ the only Head and Lord of His own house, whose Kingdom, as Mediator, is not of this world, but purely spiritual; and so the officers in His house must be spiritual; so that the civil power of Church men is a thing inconsistent and incompatible with that sacred and spiritual function. Upon which consideration, how palpable a sin will it be to subject to, or accept of any oath that may be imposed by the said British Parliament, for the maintenance and support of such an Union, or for recognoseing, owning and acknowledging the authority of the said Parliament, and that because of our swearing, and promising subjection to the said Parliament, we do thereby homologate the foresaid sinful constitution, and swear, and promise subjection to the bishops of England who are a considerable part of that Parliament, and so we shall be bound and oblidged to maintain and uphold them in their places, dignities, and offices, which is contrar to the Word of God and our covenants, while the very first article of the Solemn League oblidges us to endeavour the reformation of the religion in the kingdom of England, in doctrine, worship, discipline, and government, according to the Word of God, as well as in Scotland. And it is very well known that the government of bishops is not according to the Word of God, but contrar to it, and likeways contrar the second article of the Solemn League whereby we are obliged to the extirpation of prelacy, that is, church government by archbishops, bishops, &c., which we will be obliged by such an oath to maintain and defend. And besides, from the consideration of the person that by the patrons and establishes of this Union, and by the second article of the Union itself, is nominated and designed to succeed after the decease of the present Queen Anne, in the government of these nations, to wit the Prince of Hanover, who hath been bred and brought up in the Luthren religion, which is not only different from, but even in many things contrar unto that purity, in doctrine, reformation, and religion, we in these nations had attained unto, as is very well known. Now, the admitting such a person to reign over us, is not only contrar to our Solemn League and Covenant, but to the very Word of God itself; requiring and commanding one from among their brethren, and not a stranger who is not a brother, to be set over them: whereby undoubtedly is understood, not only such who were of consanguinity with the people of the land, but even such as served and worshipped the God of Israel; and not any other, and that in the true and perfect way of worshipping and serving Him, which He Himself hath appointed, as they then did, to which this intended succession is quite contrary. And besides this, he is to be solemnly engaged and sworn to the prelats of England, to maintain, protect, and defend them in all their dignities, dominion, and revenues, to the preventing and excluding all reformation out of these nations for ever.

And upon the like and other weighty reasons and considerations (as popish education, conversation, etc.) We protest against, and disown the pretended Prince of Wales from having any just right to rule or govern these nations, or to be admitted to the Government thereof: and whereas (as is reported) we are maliciously aspersed by these who profess themselves of the Presbyterian perswasion, especially the Laodicean preachers, that we should be accessory to the advancement of him whom they call the Prince of Wales to the throne of Britain: Therefore to let all concerned be fully assured of the contrary, We protest and testifie against all such so principled to have any right to rule in thir lands, because we look upon all such to be standing in a stated opposition to God and our covenanted work of reformation. Not that we contemn, deny or reject civil government and governours (as our former declared principles to the world make evident) but are willing to maintain, own, defend and subject to all such governours as shall be admitted according to our Covenants, and laws of the nation, and act in defence of our covenanted work of reformation, and in defence of the nations ancient liberties and priviledges, according to the laudable laws and practique of this kingdom.

And further, We cannot but detest, abominate and abhor, and likeways protest against the vast and unlimitted tolleration of error and sectaries, which, as a necessary and native consequence of this Union, will inevitably follow thereupon, and whereby a plain and patent way is laid open for these errors, which will certainly have a bad influence upon all the parts, pieces, and branches of the reformation, both in doctrine, worship, discipline, and government, yea even upon the most momentuous and fundamental articles of the Christian faith: For hereby Anabaptists, Erastians, Socinians, Arminians, Quakers, Theists, Atheists, and Libertines of all kinds, with many others (which abound and swarm in that land) will come crouding and thronging in among us, venting and vomiting up their damnable and hellish tenets and errors to the destruction of souls, and great dishonour of God in many respects, and that without any check or control by civil authority, as is evident from the present practice of England, as having gotten full and free libertie for all this by means of this accursed Union. How then ought not every one to be affrayed, when incorporating themselves with such a people so exposed to the fearful and tremendous judgments of God, because of such gross impieties and immoralities (not that our land is free of such hainous wickednesses as may draw down a judgment, but there these evils are to a degree) for what unparalelled, universal, national perjury is that land guilty of, both toward God and man (though there were no more) by the breach of the Solemn League and Covenant that they once made with this nation, for the defence and reformation of religion: but also what abominable lasciviousness, licentiousness, luxury, arrogancy, impiety, pride and insolence, together with the vilest of whoredoms, avowed breach of Sabbath, and most dreadful blasphemies, yea, the contempt of all that's sacred and holy; gets liberty to reign and predomine without check or challenge, so that joining with such people, cannot but expose us, as well as them, to the just judgment of God, while continuing in these sins.

And here we cannot pass by the unfaithfulness of the present ministers (not that we judge all of them to be cast in the same ballance) who at the first beginning of this work seemed to be so zealously set against it, and that both in their speeches, sermons and discourses (which was duty). But yet in a very little after flinched from, and became generally so dumb, silent, indifferent or ambiguous to the admiration of many, so that people knew not what to construct.

But from what cause or motive they were so influenced, they know best themselves: Sure their duty both to God and man was, to shew and declare how shameful, hurtful, and highly sinful this course was as so circumstantiat. And if ministers faithfulness and zeal to the concerns of Christ had led them to such freedom and plainness, as was duty in such a matter, and had discovered how contrary this Union was to the fundamental laws and sworn principles, by all probability they might have had such influence as to stop such an unhallowed and unhappy project. But it seems their policy hath utwitted their piety, their pleasing of Man in conniving at, if not complying with their design that was carried on, hath weighed more with them, than the pleasing of God, in their witnessing and testifying against it. (But to say no more) by the negligence of ministers on the one hand, and the politicks of statesmen on the other hand, this wicked and naughty business has been carryed on and accomplished, to the provocking of God, enslaving the nation, and bringing the same under manifest perjury and breach of Covenant. But how to evite the judgments pronunced against such, we know not, but by returning to their first love, taking up their first ground, and standing to sworn Covenants, solemnly unto God, and adhereing to the cause of God, and the faithful testimonies of this Church, and seeking back unto the old path, abandoning and shaking off and forsaking all these God-provoking and land-ruining courses; we say, We know and are perswaded, there can be no mean to retrive us in this land, but by unfeigned repentance, and returning unto Him from whom we have so deeply revolted. And among the politicks of this Age, it could not but be reckoned the wisdom of the nation, if ever they get themselves recovered out of the snare, to animadvert upon all such, as have had any hand in the contriving or manadging it, as being enemies both to God and their country; which course, if it had been taken in former times, with such who were enemies to religion and liberty, it would have deterred such from being so active in this fatal stroak.

Upon these and many more weighty considerations, plain and demonstrable evils in this complex mass of sin and misery, all the true lovers of Zion who desire to be found faithful to God, to their vows and sworn principles, and who seek to be found faithful in their generation and duty of the day: and all such, who desire, love and respect the honour, independency, liberty and priviledge of their native countrey, especially in such a juncture, when long threatned judgments are so imminent, and religion and liberty as it were, in their last breathing, will easily find it to be their bound duty (as they would not conspire with adversaries to religion and liberty) to show no favour or respect, and give no encouragement or assistance that may tend to the upholding or supporting this Union; but that it is their duty and concernment (as well as ours) to testify and declare against the same, and to concurr with their utmost endeavours to stop and hinder the same, and to deny their accession to, connivance at, or complyance with any thing that may tend to the continuing such an unsupportable yoke upon themselves or their posterity.

And now to draw this, our protestation, to a conclusion, we heartily invite, and in the bowels of our Lord Jesus Christ intreat all in both nations, who tender the glory of God, the removing the causes of His wrath, indignation and imminent judgments upon us, and who desire the continuance of His tabernacle, gospel ordinances, and gracious presence among us, and seek and contend earnestly for the faith once delivered to the saints; and labour to follow the footsteps of these who throu' faith and patience inherit the promise, the noble cloud of witnesses who have gone before us; we say, we heartily invite and intreat such to consider their ways, and to come and join in a harmonious, zealous, and faithful withstanding all and every thing that may be like a hightning, or cope-stone of our defections, and particularly to join with us (according to our reformation, Covenants, Confession of Faith, and testimonies of our Church, as agreeable to the sacred and unerring rule of faith and manners, the Holy Scriptures) in this our protestation and testimony. And for these effects, we desire that this our protestation may be a standing testimony to present and succeeding ages, against the sinfulness of this land-ruining, God-provoking, soul destroying and posterity-enslaving and ensnaring Union, and this ad futurum rei memoriam. And to evite the brand and odium of passing the bounds of our station, and that this our protestation may be brought to the view of the world; we have thought fit to publish and leave a copy of the same at Sanquhar by a part of our number, having the unanimous consent of the whole so to do.

Given on the 2nd day of October, 1707.



SECESSION FROM THE REVOLUTION CHURCH.[21]

We, Mr. John Mackmillan, present minister of the Gospel at Balmaghie, and Mr. John Mackneil, Preacher of the Gospel, being most odiously and invidiously represented to the world as schismaticks, separatists and teachers of unsound and divisive doctrine, tending to the detriment of Church and State, and especially by Ministers with whom we were embodied, while there remained any hope of getting grievances redressed. Therefore, that both Ministers and Professors may know the unaccountableness of such aspersions, let it be considered that this backsliding Church (when we with others might have been big with expectations for advancement in Reformation) continued in their defections from time to time, still, as occasion was given, evidencing their readiness to comply with every new backsliding course, instance that of the Oath of Alledgance, and Bond of Assurance to the present Queen; which additional step to the former gave occasion and rise to our unhappy contentions and divisions. And now at this time, for the glory of God, the vindication of truth and of ourselves (as conscience and reason obligeth us), to make evident to the world the groundlesness of these aspersions and calumnies as renters and dividers, and particularly in the commissions late odious and malicious lybel, wherein are contained many gross falsehoods, such as swearing persons not to pay cess, and travelling throw the country with scandalous persons in arms, which, as they are odious culumnies in themselves, so they will never be proven by witnesses: and, as to our judgment anent the cess, we reckon it duty in the people of God to deny and withhold all support, succour, aid, or assistance that may contribute to the upholding or strengthening the man of sin, or any of the adversaries of truth, (as the Word of God instructs us) or for supporting any in such a way, as tending to the establishing the kingdom of Satan, and bringing down the kingdom of the Son of God, in a course tending this way, how deeply these nations are engadged (contrar to the Word of God and our indispensible oaths and covenants, whereby these lands were solemnly devoted to God) is too palpable and plain, especially in the sinful terms of the late God provoking, religion destroying, and land ruining union: we judge it most necessary to give to the world a brief and short account of our principles in what we own or disown (referring for larger, more ample information, to several protestations and testimonies given by some of the godly heretofore at different times and places) and hereby that truth may be vindicated and our consciences exonered.

We declare to the world our hearty desire to embrace and adhere to the written Word of God, contained in the Holy Scriptures of the Old and New Testament, as the only and compleat rule and adequat umpire of faith and manners, and whatever is founded thereupon, and agreeable thereunto; such as our Confession of Faith; Larger and Shorter Catechisms; Directory for Worship; Covenants National and Solemn League; the acknowledgment of sin and engagement to duties; causes of God's wrath, and the ordinary and perpetual officers of Christ's appointment, as pastors, doctors, elders and deacons, and the form of Church government, commonly called Presbyterian.

Next, we declare our firm adherence to all the faithful contendings for truth, whether of old or of late, by ministers and professors, and against whatever sinful courses, whether more refined or more gross, and particularly the public resolutions Cromwel's usurpation, the toleration of sectaries, and heresies in his time, and against the sacraligious usurpation and tyranny of Charles II., the unfaithfulness of ministers and professors in complying with him, and accepting his indulgences first and last. And in a word to everything agreeable to the matter of this our testimony, as it is declared in page 25 and 26 of the Informatory Vindication; printed Anno 1687.

Likeways, we declare our adherence unto the testimony against the abominable toleration granted by the Duke of York, and given in to the ministers at Edinburgh, by that faithful minister and now glorified martyr, Mr. James Renwick, January 17, 1688. And to whatever wrestlings or contendings have been made, or testimonies given against the endeavours of any in their subtle and sedulous striving to insinuate and engadge us in a sinful confederacy with a malignant interest and cause, contrar to the Word of God, our Solemn League and Covenant, and testimony of this Church.

Next, we bear testimony against persons being invested with royal power and authority in thir covenanted lands, without a declaration of their hearty complyance with, and approbation of the National and Solemn League and Covenant and engadgment to prosecute the ends thereof, by consenting to and ratifying all acts and laws made in defence of these Covenants, agreeable to the Word of God, and laudable acts and practise of this kirk and kingdom in our best times.

Moreover, we bear testimony against all confederacies and associations with popish prelats and malignants, contrary to the Word of God and our solemn engadgments. The magistrats adjourning and dissolving of assemblies, and not allowing them time to consider and exped their affairs: their appointing them dyets and causes of Fasts, particularly that in January 14: and the Thanksgiving Aug. 26, Anno 1708, which is a manifest encroachment upon, and destructive to the priviledges of this Church: their protecting of curats in the peaceable exercise of their ministry, some in kirks, others in meeting houses, yea, even in the principal city of the kingdom, if qualified according to law by swearing the Oath of Alledgance. Their not bringing unto condign punishment enemies to the Covenant and cause of God, but advancing such to places of power and trust: all which we here bear testimony against.

Next, we bear testimony against lukewarmness and unfaithfulness in ministers anent the corruptions and defections the Church was guilty of in the late times, not yet purged and removed by censures, and other ways, as was duty. And their not leaving faithful and joint testimonies against all the encroachments made upon the Church by the civil powers, since the year 1690. And we bear testimony against the settling the constitution of this Church, according as it was established in the year 1592. And the ministers not testifying against this deed, seems to import a disowning all the reformation attained to betwixt 1638 and 1649 inclusive. At least cowardice in not daring to avouch the same, or their being ashamed to own it, because many famous and faithful acts of assemblies, especially about the year 1648, would have made them lyable to censure, even to the length of silencing and deposition; for their defection and unfaithfulness during the late times, of the lands apostasie. Particularly, the weakning the hands and discouraging the hearts of the Lord's suffering people, by their bitter expressions, and aspersions cast on them for their zeal and tenderness, which would not allow them to comply with a wicked, arbitrary and bloody council as many of them did. Their not renewing the Covenant buried for upwards of fifty years by the greatest part of the land, contrar to the former practise of this Church, especially after some grosser steps of defection. Their receiving of perjured curats into ministerial communion, without covenant tyes and obligations and evident signs of their repentance, contrary to the former practise of this Church. Their receiving some lax tested men, and curates, elders, into kirk offices, without some apparent signs at least of their repentance in a publick appearance, contrar to the former practise of this Church in such like cases, evident by the Acts of the Assemblies. Their not protesting formally, faithfully and explicitly against the magistrate adjourning and dissolving of Assemblies, and recording the same, contrar to the practise of this Church in our reforming times. We are not concerned to notice the protestation of some few persons at particular times, seeing their precipitancy and rashness in this matter, (as they accounted it) was afterward apologized for; and that it was not the deed of the Assembly. Their not asserting in any explicit and formal act the divine right of Presbytry, and the instrinsick power of the Church, though often desired by many privat Christians, and some several members, their not confirming and ratifying the Acts of the Assemblies that were made in our best times for strengthening and advancing the work of reformation, contrar to the former practise of this Church. Their admitting in many places, ignorant and scandalous persons to the Lord's table, contrar to the Acts of former Assemblies: Their not protesting against the present sinful confederacy with papists, malignants, and other enemies of religion and godliness; contrar to the Word of God, and former practise of this Church: their offensive partiality in their respective judicatories as to some particular members, where, the more lax and scandalous are overlooked and past by, and the more faithful and zealous are severely dealt with and handled, contrar to the rule of equity and the former practise of this Church: Their refusing and shifting to receive and redress the people's just and great grievances, and little regard had to prevent the giving offence to the Lord's people, and small endeavours to have these things removed that are stumbling and offensive to them, contrar to the Apostle's rule and practise, who became all things to all Men that by all means he might save some: their not declaring faithfully and freely against the sins of the land former and latter, without respect of persons, contrar to that express precept, "Set the trumpet to thy mouth, and show My people their transgressions, and the house of Jacob their sin."

Lastly, we bear testimony against Ministers sinful and shameful silence, when called to speak and act by preaching and protesting against this unhallowed Union, which, as it is already the stain, so we swear it will prove the ruin and bain of this poor nation; though some of them, we grant, signified their dislike thereof, before and about the time it was concluded, yet there was no plain and express protestation, faithfully and freely given in to the Parliament, shewing the sinfulness and danger of this cursed Union, being contrar, not only to the honour, interest, and fundamental laws, and constitutions of the kingdom, and a palpable surrender of the sovereignty, rights and priviledges of the nation, but also a manifest breach of our Solemn League and Covenant, which was made and sworn with uplifted hands to the most high God, for purging and reforming the three nations from error, heresy, superstition and prophaneness, and whatever is contrar to sound doctrine, the power of godliness, and the purity of worship, discipline and government in the same. And so it involves this nation into a most fearful perjury before God, being contrar to the first article of the Covenant, wherein we swear to contribute with our outmost endeavours, in our several places and callings, to reform England in Doctrine, Worship, Discipline and Government; But by this Union we are bound up for ever from all endeavours and attempts of this nature, and have put ourselves out of all capacity to give any help or assistance that way, as ye may see more fully in the late protestation against the Union, published at Sanquhar, October 22, 1707.

Let none say, That what we have done here flows from ambition to exalt ourselves above others, for as we have great cause, so we desire grace from the Lord, to be sensible of what accession we have with others in the land, to the provoking of His Spirit, in not walking as becomes the Gospel, according to our Solemn Engagements, neither proceeds it from irritation or inclination (by choice or pleasure) to discover our mother's nakedness or wickedeness, or that we love to be of a contentious spirit, for our witness is in heaven (whatever the world may say) that it would be the joy of our hearts, and as it were a resurrection from the dead, to have these grievances redressed and removed, and our backsliding and breaches quickly and happily healed, but it is to exoner consciences by protesting against the defections of the land, especially of Ministers: and seeing we can neither with safety to our persons, nor freedom in our consciences, compear before the Judicatories, while these defections are not acknowledged and removed, so we must, so long decline them, and hereby do decline them, as unfaithful judges in such matters: in regard they have, in so great a measure, yielded up the priviledges of the Church into the hands and will of her enemies, and carried on a course of defection contrar to the Scriptures, our Covenants, and the acts and constitutions of this our Church. And hereby we further protest and testify against whatever they may conclude, or determine, in their ecclesiastick courts by acts, ratifications, sentences, censures, &c., that have been, or shall be made or given out by them, and protest that the same may be made void and null, and not interpreted as binding to us or any who desire firmly to adhere to the Covenanted work of Reformation.

But let none look upon what we have here said, to be a vilipending or rejecting of the free, lawful, and rightly constitute courts of Christ, for we do acknowledge such to have been among the first most effectual means appointed of God for preserving the purity and advanceing the power of reformation in the Church of Christ; the sweet fruits and blessed effects whereof, this Church hath sometimes enjoyed, and which we have been endeavouring and seeking after, and are this day longing for.

We detest and abhorr that principle of casting off the ministry, wherewith we are odiously and maliciously reproached by these who labour to fasten upon us the hateful names of schismaticks, separatists, despisers of the Gospel: but, herein as they do bewray their enmity to the cause we own, so till they bring in their own principles and practices, and ours also, and try them by the law and testimony, the measuring line of the sanctuary, the Word of God, and the practice of this Church, when the Lord keeped house with, and rejoiced over her as a bridegroom over his bride, they can never prove us schismaticks or separatists from the kirk of Scotland upon the account of our non-union with the backslidden multitude, ministers and others.

Finally, that we may not be judged by any, as persons of an infallible spirit, and our actions above the cognisance of the judicatories of Christ's appointment: we appeal to the first free, faithful and rightly constitute Assembly in this Church, to whose decision and sentence in the things, lybelled against us we willingly refer ourselves, and crave liberty to extend and enlarge this our Protestation, Declinature, and Appeal as need requires.

JO. MACKMILLAN. JO. MACKNEIL.

BALMAGHIE MANSE, Sept. 24th, 1708.



"THE CHIEFEST AMONG TEN THOUSAND."



AIRD & COGHILL PRINTERS, GLASGOW.



FOOTNOTES:

[Footnote 1: This Exhortation was prepared by "Reverend Ministers of the Gospel," who met at Edinburgh, February, 1638, and "sent to every one of the Lords of Council severally," inviting them to subscribe the Covenant.]

[Footnote 2: Aberdeen, Crail and St. Andrews were the only burghs in Scotland that had no Commissioners at the renewing of the National Covenant in Edinburgh. Henderson was appointed to proceed to St. Andrews to secure its approval of the movement, and his mission resulted in complete success. This sermon was preached there about the end of March, 1638.]

[Footnote 3: The author of this "Discourse and Exhortation" and of the two Sermons that follow, was ordained minister of Pitsligo, and in 1664 was inducted to St. Nicholas' Church, Aberdeen. Part of the inscription on his tombstone is, "A Boanerges and Barnabas: a Magnet and Adamant." He was a member of the Assembly at Glasgow, 1638. This Exhortation was at the renewing of the National Covenant at Inverness, 25th April, 1638.]

[Footnote 4: This sermon was delivered in 1638, immediately after the Renovation of the National Covenant and Celebration of the Lord's Supper.]

[Footnote 5: This sermon was preached at a "General Meeting" in Greyfriars Church, Edinburgh, on 13th June, 1638, after the Renovation of the Covenant. In Erskine's edition, Black-Fryar is a misprint for Gray-Fryar.]

[Footnote 6: Mr. Nye was an Independent and a distinguished member of the Westminster Assembly. This Exhortation was given to the House of Commons and the "Reverend Divines" of the Westminster Assembly before they took the Solemn League and Covenant, and was published by order of the House of Commons.]

[Footnote 7: This Address was given to the House of Commons and the Westminster Assembly before taking the Covenant and was published by order of the House of Commons.]

[Footnote 8: Mr. White.]

[Footnote 9: Mr. Nye.]

[Footnote 10: Mr. Henderson.]

[Footnote 11: Dr. Gouge.]

[Footnote 12: Mr. Caryl was a member of the Westminster Assembly. This Sermon was given at Westminster "at that Publick Convention (ordered by the Honourable House of Commons) for the taking of the Covenant, by all such of all Degrees as wilfully presented themselves, upon Friday, October 6, 1643." The House of Commons thanked Caryl for the Sermon and ordered its publication.]

[Footnote 13: Mr. Case, a member of the Westminster Assembly, gave this sermon and the one that follows, at the taking of the Covenant in Milk Street Church, London; the former on Saturday evening, 30th September, 1643, and the other on 1st October, on "the Sabbath-day in the morning," immediately before the Covenant was taken. Both sermons, together with one on the Fast, 27th September, wore dedicated to the Commissioners from the Church of Scotland to the Westminster Assembly.]

[Footnote 14: This Sermon was delivered by Rev. Edmond Calamy, a member of the Westminster Assembly, on January 14, 1645, "before the then Lord Mayor of the City of London, Sir Thomas Adams; together with the Sheriffs, Aldermen, and Common Council of the said City, being the day of their taking the Solemn League and Covenant, at Michael Basenshaw, London."]

[Footnote 15: The coronation of Charles II. took place at Scone, 1st January, 1651. In the "chamber of presence," the nation's representatives invited the King to accept the crown; to which the King replied: "I do esteem the affections of my good people more than the crown of many Kingdoms, and shall be ready, by God's assistance, to bestow my life in their defence, wishing to live no longer than I may see religion and this kingdom flourish in all happiness." Thereafter, they proceeded to the "Kirk of Scoon, in order and rank, and according to their quality." The "King first settles himself in his chair for hearing of sermon. All being quietly composed unto attention, Mr. Robert Douglas, Moderator of the Commission of the General Assembly, after incalling on God by prayer, preached the following sermon." After the Sermon, the king took the National Covenant and the Solemn League and Covenant.]

THE END