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The Continental Monthly, Vol 2, No 6, December 1862 - Devoted to Literature and National Policy
Author: Various
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There are seventeen colleges and halls at Cambridge. The halls enjoy equal privileges with the colleges, which is not the case at Oxford. The colleges are: Trinity, St. John's, King's, Queen's, Jesus, Corpus Christi, Caius (pronounced Keys), Sydney-Sussex, Magdalene (pronounced Maudlen), Christ's, Pembroke, Emmanuel, St. Peter's and Downing. The halls are: Trinity, Catherine, and Clare. Bacon, Newton, Byron, Tennyson, and Macaulay were of Trinity College; Milton was of Christ's, Gray of Pembroke, Wordsworth of St. John's, and Coleridge of Jesus. There is an amusing anecdote of Byron current in the university, which I do not remember to have seen in print. The roof of the library of Trinity College is surmounted by three figures in stone, representing Faith, Hope, and Charity. These figures are accessible only from the window of a particular room in Neville's Court, which was occupied by Byron during his residence at college. The adventurer after getting out of this window has to climb a perpendicular wall, sustaining himself by a frail leaden spout. He has then to traverse the sloping roof of a long range of buildings, by moving carefully on his hands and knees, at the imminent risk of being precipitated fifty feet into the court beneath. When the library is gained, a stone parapet has to be crossed, a bare glance at which sends a thrill through the spectator who surveys it from below. This feat Byron performed one Sunday morning, while the heads of the dons and dignitaries were yet buried in their pillows, 'full of the foolishest dreams.' He had abstracted three surplices from the college chapel, which he bore with him along the dangerous route I have described. When the bell, at eight o'clock, rung out its deep-toned summons to the usual morning devotions, and the fellows and undergraduates hurried on their way to the chapel, they were startled to behold Faith, Hope, and Charity clad in surplices which reached in snowy folds to their feet, while their heads were surmounted, helmet-wise, with bedchamber waterewers. An inquiry was instituted by the indignant college authorities. A few select friends knew, and the rest of the college guessed, that Byron was the author of the outrage, but it was never brought home to him. No undergraduate beholds these statues now without a hearty laugh.

When I was at Cambridge, the poet's statue by Thorwaldsen had just been rescued from the cellar of the London custom house, where it had lain for years amongst rubbish of all kinds, because the bigots of Westminster Abbey would not permit it to be erected in the Poet's Corner of that edifice. Dr. Whewell, much to his honor, though he is no admirer of Byron's poetry, procured it for the library of the college, where the poet was educated.

Many college anecdotes are related of Coleridge in Gilman's unfinished life of him. (When will it be finished?) These, though they are not much known in this country, I shall not repeat; but there is one current at Cambridge which has never yet been published, from deference to the feelings of the descendants of a vain, but otherwise worthy man. Dr.——, the master of —— College, it was known, aspired to a bishopric, but for a long time he had been disappointed, though he had assiduously paid court to the Tory ministry, and intimated, in various ways, that he would have no objection to pronounce the nolo episcopari. Was not Dr. Mansell, the master of Trinity, bishop of Bristol? Watson, bishop of Llandaff, the apologist for the Bible, never strove harder for the archbishopric of York than did Dr. —— to get appointed bishop of any see that might fall vacant. It happened that the see of Durham, the richest in all England, worth at that time, $400,000 a year, did fall vacant, and Coleridge, with borrowed money, posted up to London. In two days the master received a letter, offering him the bishopric—it was a private, friendly letter from the first Lord of the Treasury—on condition that he would support the ministry in more liberal measures than they had yet resorted to. He assembled his friends, and communicated the happy tidings. The next mail conveyed to the Prime Minister his grateful acceptance of the dignity. He was liberal at heart, and had always been so. His vote would be always at the service of the minister and his party whether in or out of office. The pleasing illusion was soon dissipated, and Dr. ——- never held up his head again. Coleridge wrote the Prime Minister's private and friendly letter.

I gathered anecdotes of Bulwer, Macaulay, and Tennyson, that are perhaps not worth the telling. Bulwer was of Trinity Hall. He went one day to bathe in the Cam at Grantchester, and was robbed of his clothes. Before he could emerge from the water, the future dandy author of Pelham had to borrow a suit of corduroys from a rustic. He crept down by-lanes till he reached his rooms, but a friend met him, who teased him into an explanation, and afterward spread the story. He was noted at Cambridge for his foppishness, and for wearing scented kid gloves. Tennyson was manly there, and gentlemanly, as he always is. I shall have something to say about him hereafter.

Connop Thirlwall, the present bishop of St. David's, one of the translators of Niebuhr's 'History of Rome,' and author of the best history of Greece that had appeared before the publication of Mr. Grote's magnificent work, used to say of the fellows of Trinity, when he was tutor of that college, that they were the wittiest companions when drunk, that he had ever met with. It is certain that, thirty years ago, they used to drink to excess, and the Combination Room was the scene of numerous debauches that would have discredited a common tavern. Everybody has heard of Professor Person's reputation in this way. He was a famous compounder of whiskey toddy, and under its influence scattered puns and witticisms in the purest attic Greek. Since his day, the drinking custom is abated, and even Dr. Thirlwall would find in the present fellows of Trinity College a race of men altogether unlike those who frequented the Combination Room, and called for their third bottle, in his time.

I was at much pains to acquire correct information respecting the system of education pursued in the university. The son of poor parents, I found, has but a small chance of receiving classical instruction in England. At Cambridge the sizars, and at Oxford the servitors, form the lowest grade of students. Formerly menial tasks were imposed upon them, and amongst other duties, they had to wait upon the fellows of their colleges at the dinner table—to bear the dishes and fill the goblets. This custom has long since been discontinued; nor are the sizars of Trinity and St. John's any longer distinguished from the great body of the students by any external mark of inferiority. At the small colleges, however, they wear different gowns, and are recognized without difficulty in the street. Of course, in aristocratic England they are shunned by the richer students. Their expenses for the first year of their college residence ought not to be over $300, and are frequently kept below $200 by the prudence of the individual. If, at the first annual examination of the college they obtain a place in either the first, second, or third classes, they are entitled to receive assistance from the college funds. So privileged, they pay no rent for their rooms, and their commons, or food, is furnished to them free of expense. They are, however, made to feel the humiliation of their position. They dine off the remnant dishes of the fellows' table, after the latter have risen. There is certainly no lack of provisions, which are of a luxurious quality, and are cooked in the best style. The head cook of Trinity College receives a salary of $3,500 a year, and has about thirty assistants.

The educational system pursued at Cambridge is open, I think, to one very grave objection. Unless the student is tolerably wealthy, he is deprived of the advantages which his richer companions enjoy. The brief lectures—of one hour's duration only—delivered daily by the college tutors to a crowd of undergraduates, are ill calculated to benefit the striving individual student. As far as the college is concerned, the youth is left to himself. If he cannot afford the expense of a private tutor, his attainments are due to solitary application, and he is self taught within the very walls of a college. The private tutors reap a rich harvest from this careless system. They are usually members of the university who have recently taken their first degree, and prefer the large recompense of tuition to the miserable stipend of a curacy. To each of their pupils—and a popular private tutor has usually eight or ten—they devote one hour daily, and their charge is $70 for the term. As a term sometimes expires at the end of seven weeks, they receive about $2 an hour. This sum is beyond the poor scholar's means, and he has to run an unequal race at the examinations with his more fortunate competitor.

If appearances are to be trusted, the Trinity undergraduates are not untiring students. They seem to pass their days and nights in the pursuit of pleasure. The great evil of the English universities is the credit system, and though Dr. Whewell endeavored to show me that it was thoroughly discountenanced by the college authorities, he did not succeed in convincing me that they were dealing properly with the difficulty. A student, in defiance of all the restrictions imposed upon his intercourse with the tradesmen of the town, may contract debts to almost any amount. It is notorious that parents are brought to the verge of ruin every year by their sons' misconduct at college, unless they choose to contest the demands of the tradesmen in a court of law, by pleading the infancy of the debtor when he has not attained his majority. The college regulations demand that every tradesman licensed by the university—and with none other is the student authorized to deal—shall send to the tutor, at the expiration of each term, the bills of the respective undergraduates who have been his customers. From the position occupied in society by the friends of the student, the tutor is enabled to judge whether he is exceeding his income. The expenditure which would be excessive for the son of a clergyman, with a small living, would be moderate for the heir to a peerage. It is further required that the expenses of each term shall be paid before the undergraduate recommences his studies, and any tradesman who is known to withhold from the tutor's knowledge any debt, or portion of a debt, owing him by any student, is immediately deprived of his license. Nevertheless, all but a few of the more wealthy tradesmen conduct their transactions with the students on the understanding that these regulations are to be violated at pleasure. Thus, from term to term, debt is added to debt, until the student is preparing to leave the university. Then the tradesman becomes eager for a settlement. The student endeavors to put him off with promises. The tradesman hurries to a lawyer. A writ is issued, judgment is delivered, and the student has to fly from the university without taking his degree, in order to escape a prison. Or, if he is in his minority, proceedings are commenced against his father, who, if he is a proud man, will rather pay the bill than contest it, though the entire amount will seriously impair the fortunes of his other children. Or he may deny his liability, plead that his son is a minor, and that the articles furnished were not necessaries. In this way, it has been argued by barristers on the plaintiff's side that wine, cigars, jewels, and hired horses were necessaries of life, and the presiding judge has sometimes ruled on one side that they were, and sometimes on the other, that they were not. Hundreds of young men have had their prospects in life blasted by this system, and yet, no cure has been found. I heard of one instance, and it was only one of many nearly similar, where an undergraduate had contracted debts amounting to upward of $10,000 beyond his ability to pay. Of this sum, I recollect some of the items: $1,000 was for cigars, $3,000 for wine, $2,500 for the hire of horses, $1,900 for rings, pins, and other trinkets, and only $200 for books. He had attained his majority, and was sent to prison, his father resolutely refusing to pay his debts. He languished in prison for two years, and died there.

Nor does it always follow that the undergraduate may be saved from this disgrace and ruin by firmness and honorable principles. He is, for the first time in his life, his own master. The superintendence of the college tutor amounts to just nothing at all. Immediately he arrives at the university, he is besieged by tradesmen. It is particularly impressed upon him, that money is not necessary to conclude a bargain. He can pay when he likes. Three years hence will do. The youth is sorely tempted. He finds his new college acquaintance sailing under press of canvas, over the sea of extravagance. They give splendid wine parties, and invite him to the jovial board. He is bound to return the hospitality of these prime fellows. One extravagance leads to another. The port and sherry, that he could afford, shine no more upon his table. He drinks hock now, and claret, and princely champagne, at two dollars and fifty cents a bottle. He smokes cigars at $10 a pound. He is living like a gentleman. Let the poor sizar toil over musty books; he will have a race horse. 'Tis a fine life. How much better than a schoolboy's. He speaks of his father as the governor, and talks in a flash manner of the girls he is acquainted with. He thinks he will marry one of them, but his choice is not determined. The college dons, professors, tutors, fellows, know the temptations, know the risk, know the ruinous goal, but no one arrests his career. Which is most to blame; the raw, undisciplined boy, or the evil university system?

I passed a rare time at Cambridge. What delight it was in those cold mornings to take a bracing walk into the country, and looking back over miles of level land, to behold the chapel of King's College, and the tower of St. Mary's church, which had been the land beacons of aspiring students for so many generations! I verily believe that the chapel of King's College is the finest piece of modern architecture in the world. It is a poem in stone! Teaching so much—not of this earth, only; least of this earth, perhaps. I never wearied of walking in it, and around it, repeating Wordsworth's sonnet, and feeling that 'for a few white-robed scholars only,' it was not built; but as an utterance of man's spirit, more fervent than he could express in the articulate speech of man. The soul of the individual, nurtured by any semblance of culture, who can stand unmoved beneath that fretted roof, must be cold as the frozen zone. It remains with me, like Niagara.

As a college, Trinity is the most interesting. The chapel is very inferior to that of King's, but it is hallowed by the memory of Newton. Roubiliac's statue of the philosopher is the chief object of interest, and the Trinity men do not envy the scholars of King's their chapel, when they behold that statue. The dean of Trinity, the Rev. W. Carns, author of the 'Life of Simeon,' is the present possessor of the rooms once occupied by Newton. The little watch tower where he pierced the heavens with his telescope is still standing. One ascends it, and surveys the firmament, not without a reverential feeling. Cambridge abounds with the associations of genius. Chaucer studied here, and at Oxford also, it is said; and in treading the great court of Trinity, one cannot help thinking of Bacon. Milton's mulberry tree is yet standing, and puts forth a few fresh leaves every spring in the garden of Christ's College. His manuscript of 'Comus,' partly in his own writing, partly in that of his amanuensis—of one of his daughters, it is probable—is in the library of Trinity College, and may be seen by the curious. The spirits of these venerable men still haunt the scenes of their studious youth, and with their mighty shadows brooding over us, what is the value of dollars and dimes?



A PHYSICIAN'S STORY.

'Phil, keep the office door shut and the windows open. None of your sacrilegious games of marbles on the front steps. Behave yourself respectably, and wash bottles till I come back, or I'll turn you off to-morrow. Have an eye to Mrs. Thompson's gate, and if anybody should call for me, you know where I am to be found, I suppose?

Phil responded by a grinning nod, the question was superfluous. It is an attribute of boys of fourteen that they know everything they should not know, and if there be one of the class who excels his fellows in useless knowledge, my Phil is that lad. Apparently busied forever in those light but continuous labors which pertain to an office boy, he contrived to keep a far more watchful eye upon my movements than I was able to do upon his, and could tell (probably did) exactly in what direction I usually bent my steps after the above formula, whether I walked on the right or left hand side of the street, and how soon I reached my destination—the number of times my tender knuckles came in contact with a certain hard green door, and the reception that awaited me inside it, the length of my stay—the only thing he had a legitimate right to know—and the mien, cheerful or dejected, according to the fortunes of the day, with which I returned to the empty office and full bottles, over which he was supposed to mount guard during my absence.

Preferring not to notice the peculiarity of my assistant's manner, as it might involve awkward explanations, I closed the door of his prison with an authoritative bang, that shook the slate outside it, and strode with hasty steps down the village street. There was no occasion for hurry, the business I had on hand was not of a kind to demand it, and had been pending a reasonable time; nor would any more haste on my part be lively to advance it much, but would rather verify the old proverb, of 'less speed.' I therefore walked fast purely as a matter of principle, in the hope, that the village dames, who I knew were watching my progress from behind the green paper curtains of their 'sittin' room' windows, might possibly judge from my speed, that I had been called to a patient at last. Vain hope! idle precaution! every one of those astute matrons knew at least as well as myself the errand upon which I was bound, and far better than I, as I own in all humility, the state of health in the neighborhood, which precluded all possibility of any professional exertion on my part.

And here I may remark, literally en passant, that the town in which I had chosen to locate was salubrious to a painful and unnatural degree, the very last place in the world for a young physician in ordinary circumstances to seek his fortune, but my circumstances were peculiar—it was not so much fortune that I sought—in short, I had my reasons—and a large practice would have greatly interfered with my more serious occupation. Still, I do not deny that a slight modicum of professional business, just to fill up the intervening time and save appearances, would not have been amiss, and I had been in fact rather anxiously looking for some symptoms of the sort for a considerable time, without any result at all. The inhabitants all took Hall's 'Journal of Health;' they cherished Buchan's 'Domestic Medicine,' they studied the 'Handbook of Hygiene;' they were learned in the works of Fowler. Cold water was cheap and plentiful, they used it externally and internally—exercise was fashionable and inevitable, where every lady was her own help, and every gentleman his own woodsawyer; food was just dear enough to make surfeits undesirable, and medicine was so unpopular that nobody before me ever ventured to open a drug store; the old ladies dispensed a few herbs privately, and that was the end of it. People did not seem to die; if anything was the matter with them, they perseveringly 'kept on,' till it stopped, the disease retiring in despair from their determination to be well. Fat parties, who ought to have been dropsical, were not so at all—they grew fatter, and flourished like green bay trees; lean persons, threatening to go off in a decline, declining to do so, remained. Adventurous little boys, falling from the tops of high trees to the stony ground, sustained no injuries beyond the maternal chastisement and brandy-and-brown-paper of home; babies defied croup and colic with the slender aid of 'Bateman's Drops,' and 'Syrup of Squills,' dispensed by a wise grandma, and children of mature years went through the popular infant disorders as they went through their grammars, and with about as much result; mumps and measles, chills and chicken pox, prevailed and disappeared without medical assistance, and though all the children in the village whooped like wild Indians, no anxious parent ever thought it necessary to call in a physician. There was but one in the place before my advent, a comfortable, elderly man, who selected the profession, as practised in his native town, because it interfered less than any other with his punctual habits of sleeping and eating, and was a gentlemanly sinecure, possessing peculiar privileges. No patient of his ever dreamt of calling him out at night, or keeping him away from his meals; the person to be ill, chose a convenient hour between dinner and tea, and gave respectful notice at a reasonable time beforehand. No extraordinary accidents, requiring wonderful feats of surgery, were ever permitted in his practice; no stranger shocked his nerves by dying suddenly at the village hotel; no mysterious diseases, unknown of science, baffled his skill, or defied it; the locality was too far south for bronchitis and consumption, too far north for poisonous malaria fevers and coups de soleil; and being inland, just inside the line of the coast scourges of cholera and yellow Jack. In short, to quote the only epitaph in the village churchyard, 'Physicians was in vain.'

It was a beautiful morning on which I took my way through this healthful town—I mean, of course, professionally speaking, a very fine morning, indeed. The air was warm and damp, as if laden with pleurisy and ague; the ground soft and oozy, seemed a sure thing for rheumatism and influenza. The sun unseasonably hot; fever and rush of blood to the head. Old Captain Hopkins is constitutionally inclined to gout—he never had a twinge through the rainy season, but it is just possible that this may settle him. Mother Hawks is rheumatic, is she? if she is about, disseminating scandal to-day, I shall be avenged for her slandering me; and the Sessions girls come out to get the news in all weather. That vicious child of Mrs. Thompson, after keeping me in suspense four months, will probably 'croup up' to-night, and its grandmother Banks is off on a visit, and Dr. Coachey never goes out after dark, and I live right over the way! With these encouraging reflections, and a grateful glance upward, where a copper-colored sun blazed through a sea of purple mist, I pursued my way to the mansion of Colonel Marston, father to Miss Dora Marston, to whom I am honorary cousin.

Colonel Marston's house is situated on a fine grassy knoll, shaded by handsome trees, and inclosed with a well kept hedge; it is just out of reach of village eyes and ears, but not beyond the pale of village curiosity. Anybody there can tell you by what right I address good Mrs. Marston as my aunt, and pretty Dora as my cousin, while being not in the least related to either. My dear mother, now deceased, when a young widow, possessed of some property and a little boy, married Miss Dora's uncle, and became her aunt, thus making me, as I consider, virtually her cousin. At any rate, for twenty years I have been a frequent visitor at the dear old house, recognized in my cousinly capacity by the family, and treated accordingly, and for more than half that time like a wolf in sheep's clothing, have I sought the avuncular mansion with an eye to Miss Dora, a fact she seems surprisingly unconscious of, considering how many times, by hint and innuendo, by sigh and look, and tender courtesy, and honest speech, I have shown her the place she occupies in my mind, and given her, as it appears, the right to drive me out of it, if possible. Tom Hayes is her favorite instrument of torture. He is the young lawyer of the place, as I am the young doctor, and is advancing about as fast in his profession. He is considered a good-looking fellow, though I don't see it, and has undoubtedly a fine voice, upon which pretext he spends about half his time twanging away upon Dora's guitar, and waking Col. Marston from his afternoon nap. It would look better, I must say, for a young man in his position, to be at home, waiting for practice; but I have heard that he says the same of me, and perhaps with equal justice. At all events, it was hard to find his horse already tied to the gate post on that particular spring day, when warm and weary, I arrived on the battle ground, prepared to put my fate to the touch at once.

On one side of the house lay the broad white public road, from which one deviated to approach this earthly paradise; on the other, a narrower private one, a mere cart track, grass-grown, cool, and shady, leading down to the mill stream that ran behind the grounds, brawling and seething and swelled by the spring rains into quite a respectable torrent. Down this path Dora always took me to walk when she wanted me to say anything uncommonly foolish, which could serve her as food for laughter, and down this path again we must always go when that villain Hayes was of the party, and she wanted to play me off against him, or him against me, or both against her womanly vanities. Accordingly I found them equipped for a walk, loitering on the front piazza, not waiting for me, however, as Dora took pains to explain, and as I could readily believe, for they were flirting over a new song. Not in the best of humor, I took the offered seat near them, wiped my heated brows, and advised my fair cousin not to saunter through the damp woodland paths on this most unhealthy morning. 'I advise you as a physician, mind you,' said I, to give weight to the opinion which might be denied it in my cousinly capacity; but she received it with utter contempt and ridicule of my pretensions, gladly joined by Mr. Hayes, whose white teeth gleamed wolfishly behind a long black mustache, at my expense. We had shaken hands with great cordiality; I had inquired after his clients, he had professed interest in my patients; I had asked him how he had enjoyed the ride with Miss Julia Stevens last evening, and he had just remembered seeing me, as he drove past Mrs. Hedge's in the front garden with Anna Hedge; a reminiscence which went a thought too far, for I had been, at the time of which he spoke, seated on this very piazza beside the innocent young lady opposite, who now showed no tokens of the sweet confusion, with which she listened to my broken confidence last night, and only glanced from one to the other with guileless interest and wondering simplicity.

Now I had said enough to her on that occasion to make me feel some anxiety concerning her demeanor to-day, and some resolution concerning my own. I had a right to expect, after the way in which she then treated me, that if my cheeks burned and my ears tingled, and my heart beat faster, at the remembrance of that sweet meeting, hers would at least betray some consciousness of the fact. But not a fleeting tremor shook her little hand, not a shade of color deepened the rose of her round cheek, not a passing emotion of bashfulness weighed down her curly eyelashes. She was serenely self-possessed, superbly cool, and attentive to the obnoxious Hayes, in proportion as she was disregardful of me.

Burning with suppressed indignation, I accepted her careless invitation, and followed the precious pair into the shrubbery, there being no other way of obtaining the explanation I was determined to have this morning. I had often seen such demonstrations before, and borne them with comparative patience, knowing how well worth the trouble of winning, how true and tender after all, if only it could be reached under these disguising caprices, was the wayward little heart that had tested my love and tried my temper all these years. From her very cradle she provoked me, from the frills of her baby cap she mocked me; and, grown into the ranks of little girlhood, systematically aggravated me by artful preference of all the little boys I most hated, for whose infant attentions she unceremoniously deserted my elder claim and assured protection. And yet, in all her childish troubles, from torn frocks to Latin lexicons, she flew to me for aid, counsel, sympathy, and protection, repenting of all her sins against me, and walking in a straight path again, till between her sweet eyes, and her pretty confessions, her helpless reliance, and gentle ministering to my vanity, she had regained a larger place than before in my alienated heart, and could afford to play the very deuce with it again.

'Twenty years of this sort of thing must have settled the question one way or another,' I argued; 'there is no use in my putting up any longer with this bewitched town, and my empty slate, Phil's nonsense, and Tom Hayes's impudence, my aunt's sermons, and my uncle's lectures, and Miss Dora's caprices; she has either flirted with me, or she has loved me from her cradle.' I have sometimes thought the latter, but I greatly suspect it is the former. Grand query, which is it? and I resolved to know to-day.

It was in vain, however, that I tried during the shady walk to gain a moment's conversation with Dora, a whisper in her ear, a look of her eye, or a touch of her hand; such favors were reserved for the military cavalier who walked at her side, exultant and triumphantly good-natured, though I seemed to read sneering and defiance in the very cock of his hat. Sullen and morose, as I saw her lifted over muddy places in his proud arms, or climbing a stile by his gallant assistance, I followed more slowly, and completing this pleasant party behind me and before me, and about me, wherever he could get within stumbling reach, trotted my favorite aversion, Rover, an ugly, awkward, senseless, and ill-conditioned puppy, whom Dora had elected her prime pet and favorite, for no better reason apparently than that we all hated him. The colonel kicked him, Mrs. Marston chased him, the cook scalded him, the boys stoned him, and I could hardly refrain from giving public utterance to the anathemas that burned on my tongue, when the wretched animal, who seemed to have an insane attraction to me, floundered about my legs as I moved, or flapped his stump tail under my chair when I sat still. Dora alone, with strange perversity, persisted in ignoring his bad habits, his vulgar manners, his uselessness, his ugliness, and his impudence, and set me at defiance when I objected to him, by pressing him in her beautiful arms—happy cur that he was!—and laying her soft cheek against his villainous bristles, till in very disgust and jealousy I ceased to complain, and learned to submit quietly to his revolting familiarities.

On the present occasion the few private kicks and pinches which I ventured to bestow, availed nothing against his clinging affection, till we drew near the water, and the sight of a rabbit's white tail further up the bank effected my release from his attentions, for he immediately galloped in pursuit of it, and a similar happy accident left me for a moment free to approach Dora without the intervention of my friend, Mr. Hayes, who had gallantly volunteered to scramble up a steep bank for a cluster of pink flowers which Miss Dora persistently admired, as they waved in inaccessible beauty above her head, though sister blossoms bloomed all about her feet. Being thus freed from the attendance of both puppies, as I suitably classed them in my mind, I approached the little queen of my heart, who stood on the very verge of the wet sand, where she had planted herself in express defiance of my professional warning, with the water gently oozing up around her thin slippers.

'Don't come here, cousin! I'm afraid you'll wet your feet!' she called out impertinently as I drew near; but her eyes were not lifted, and such a rosy flush crept up her face as she said it, that I forgot my hot walk and hotter indignation, and glowed less with anger and more with love. I laid my hand lightly on her shoulder, looking down on her mocking lips, and stooping, whispered something in her ear—in spite of female coquetry (in her person), and her uneasy pretexts to escape, in spite of Tommy Hayes, in spite of Rover, that marplot puppy, I had a moment's hearing, and used it manfully, and as I whispered, my heart beat thick with triumph, for she could not raise her eyes to mine, they were pensively watching the source of the rippling flood, and bright tears seemed quivering on the silken lashes, her cheeks wore a warmer scarlet, her pretty lips trembled with the fateful answer, and I was sure it wasn't no, and saw them pout, gracious heavens! to suit one of those shrill female screams which more than trump of war or voice of cannon strike panic into the bold heart of man, and unnerve him to the finger ends. 'My dog, my puppy!' she sobbed, 'he'll be drowned, he can't swim! He's coming down stream, tail first, poor fellow! I knew it was Rover! Oh why don't you go and save him?'

This passionate appeal was addressed to the sympathizing Hayes, I being in disgrace on account of an unfortunate ejaculation, wrung from me in the first surprise, an impoliteness in strong contrast to the graceful gallantry of the hero of the cliff, who supported the weeping maiden in his arms, and tenderly soothed her excitement, as the unhappy Rover wheeled and eddied toward us.

'Why don't you go?' she reiterated impatiently, stamping her little foot, and as her eyes this time wandered toward me, I responded by throwing off my cap and coat, and preparing to obey; it was of no use to remonstrate or to explain to her that it was almost impossible to rescue the dog, and that the attempt would involve great risk of my own life—what did she care for that? The emotion I had so proudly misinterpreted on her lovely face, was for a blundering senseless puppy; the heart I had so faithfully served to win, was given to a miserable dandy: what remained to me, but to finish a life devoted to an unworthy object, by consistently sacrificing it in the same worthless cause; and with the bitter hope that my failures would end here, I prepared to plunge into the rushing water.

I could not help looking back at Dora, who, tightly clinging to her lover's arm, had been hidden from me during my rapid preparations by his tall figure and ample white linen robes. 'Don't you go,' she had said to him; 'let George go; if he can swear, he can swim—don't you try, Mr. Hayes!'

Mr. Hayes had no idea of trying; he risk his life, a life so precious to a world of spinsters, for a miserable fellow puppy! he wash the dye from those perfumed whiskers—dear to the hearts of so many maidens—he ruin those freshly laundered clothes, he abandon those new French boots! Ridiculous! He glanced down into his companion's pale face with a smile of exquisite amusement, as she said it, but Dora's eyes were tightly shut, and she did not see him; so the sneer travelled to me, who was about to drown in his stead for his lady's pleasure, and gave my heart its last dying pang as I quitted the shore.

A cry of terror and recall, from what had been a dear voice, followed my splashing descent into the deep water, and thrilled my nerves a moment; but I struck out bravely for the whirlpool, where, plunging, yelping, struggling, revolved the wretched beast, to whom my cousin had resolved to sacrifice my life, and for whose sake she was crying on the beach. Much time was lost in reaching, more in capturing the blundering fool, who, mad with fear and fright, dreaded me more than the water, and when I had him in my arms at last, we were rapidly shooting toward the cruel wheel that splashed and creaked a hundred rods below, ready to suck us in to certain death. Well, what would it matter? Dora would be sorry perhaps, at least for the dog, and so desperately bitter and vengeful was I that I was glad her clumsy pet, since she loved him so much, was to drown in my company, that she too might feel what it was to mourn the loss of something dearly loved, and that my death would be associated in her mind with a painful event—in short, I despised the weakness and felt my mad folly, but it would have its way. I closed my eyes upon the shifting scene, and tried to prepare for death, unconscious that the current was bearing me close to the shore, and that my only chance of escape was near. Something struck my face, a thrilling voice called my name, I raised my heavy gaze, and there, clinging to the farthest branches of an old tree that had fallen over into the water, and stretching out her arms to me, was Dora, her cheeks wet, her lips pale, her eyes imploringly fixed on me, or on the burden I carried, regardless of the rushing flood that saturated her floating dress and tiny feet, and threatened to bear her away from the frail support to which she clung. Feeble, exhausted, despairing, as I was, there was a magnetic power in that dear voice, in that beautiful pale face, that inspired me with hope, and drew me back to life.

A few strokes impelled me nearer, the stream drifted me among the sweeping branches, I was clasped in those beautiful arms, then seized and dragged along by a stronger gripe, and presently lay half senseless and wholly exhausted on the sandy beach.

I was content to lie there while I fancied I felt soft hands press mine, warm tears baptize my face, and gentle touches extricate the gasping Rover from my drowning gripe on his hair; but after he was removed, I seemed to be more roughly handled by less tender fingers, and opened my eyes to find the zealous Mr. Hayes kneeling by my side, and, under his fair mistress's orders of course, doing his duty toward my resuscitation, while at a safe distance stood Dora, her dripping favorite sneezing and floundering in her arms, and her happy face beaming rosier and fairer than ever, by contrast with her soiled and bedraggled garments, as she pressed the precious rescued treasure to her heart, and received her lover's congratulations on its restoration, with only an occasional furtive glance at me, as I lay slowly coming back to life under his active treatment.

So the tears, the pallor, the heroism, the daring rescue, were for the sake of that worthless dog. I was saved incidentally with her interesting favorite, as I might have drowned in his cause, and no questions asked, and having accomplished my high mission, and preserved the stupid brute, lay untended and uncared-for on the sand, dependent on the kind offices of my successful rival! The blood rushed back to my heart, the fiery strength to my nerves, as I slowly drank in the bitterness of this cup.

'Your cousin's better, Miss Dora,' said the benignant Hayes. 'Aren't you going to thank him?'

She moved nearer in instinctive obedience to him, bashful, tearful, trembling, confused, but radiant and lovely as I had never seen her, and lifting her timid eyes to his, as it seemed for further instructions, with a gentle deprecating grace, while she carefully averted them from me. I could bear it no longer, and with an energetic oath sprang up, knocking the astonished Tom back into my place, and extorting a little cry of surprise from Miss Dora, as I strode away toward the village, determined to shake its dust from my feet, and never again look upon the faces of the precious couple I had left. I rushed through my aunt's kitchen like a whirlwind, on my way, and bade her good-by.

'Good-by, Georgy? what does the boy mean?' said she. She was phlegmatic and slow.

'I mean I shall never see you again, aunty. God bless you, I'm going away.'

'Hoity-toity, nonsense!' said she; 'some folly of yours and Dora's; never mind her, a silly girl! you'll be my own boy yet, my dear; but you're dripping wet, George; you have been in the water, you'll take cold, child; here swallow this,' and mingling spirituous with spiritual comfort, the good old lady poured a fiery glass of brandy down my throat, and I poured out my sorrowful story into her motherly ear, as I had done when an orphan boy, and all my life since, waxing warm with anger and contempt as I told it, while her benignant face showed no symptom of the indignation that glowed in mine; she pitied and soothed me, but made no comment.

'So good-by, aunty,' said I, as I finished, in a tone tremulous with weakness and wrath; 'you love me, if Dora does not, and you will remember me kindly I know.' I wrung her hand and kissed her cheek, but she never shed a tear; she had been wont to weep like a watering pot when I went back to school or college after a visit, and I had always left her, loaded with biscuits and blessings, thankless prodigal that I was! and disposed to laugh at her display of maternal sorrow. How grateful to my wounded and sorrowful spirit, my outraged heart, would such a demonstration of love now have been! but all were alike heartless and cold to-day, and she smiled serenely under my parting kiss, and said, as I ran down the steps, 'Promise me not to go before you are well rested in the morning, Georgy; the coach does not pass through till eleven, and you'll come back, if I have occasion to send for you—before then—professionally?'

I bowed assent; what could I do? and, cut to the heart, went slowly and wearily home. I do not know how or by which way I arrived there, or whom or what I passed upon the road; I saw nothing but the darkness of my fortune, and felt nothing but the terrible sorrow that consumed my heart. Phil was astonished at the gentleness of the reproof he received for being discovered with a crowd of young vagabonds playing pitch-penny in my very office; but I was too broken in spirit to administer justice on him—how could I expect him to be true when all others were faithless?—and quite subdued and conscience-stricken he waited upon me assiduously, till my last bottle was packed at midnight and I sent him to bed, with orders to call me at sunrise. The stage came through at eleven, and I usually rose at nine; but I scorned to comply with my aunt's injunction, to take my ordinary rest, and was bent upon the additional misery of rising early in the morning.

What weary, dreary hours! I heard every one of them strike, as I lay tossing on the patent spring mattress, in that darkly shaded and sacredly secluded room, where I was wont to sleep the sleep of the sluggard, until I saw the day break, for the first time in my life, I think, and the novelty put me to sleep, and thence into a dismal dream, from which I was awakened by a tremendous thumping at the office-door, and the shrill voice of my Phil, in communication with the person outside.

'I shan't open the door for nobody,' that faithful janitor was announcing, 'and if you don't stop knockin' on it, I'll come out and make ye. He's asleep, I tell yer; goin' away to-day, and wants to get up in time for the stage, but I shall let him oversleep hisself, and he'll think better of it by to-morrow. Come this afternoon if you want to see him; that'll do for you.'

'But I tell you it won't do,' returned a gruff voice, which I recognized as that of Colonel Marston's hired man. 'Miss Dora's sick with pleurisy, she catched her death of cold yesterday, fishin' her puppy out of the river. Dr. George was in it, too, and you'd better let me in, for he'll be ravin' when he knows she is out of her head with a fever this mornin', and Mrs. Marston sent me herself, and told me to bring him back, and no excuse.'

I sprang out of bed, and was down stairs questioning the messenger before Phil could invent any more excuses for keeping him out. Dora sick of a fever, and I called in? my pride rebelled at entering the house again, after the treatment I had received from its inmates; but I had promised Mrs. Marston to return whenever 'sent for professionally,' and my promise was sacred; the other doctor was worse than useless, and if Dora should be dangerously ill—lovely, brave Dora, who perilled her life for mine yesterday—for mine and the dog's-but never mind that now, she was heartless, but could I find it in my heart to turn away from her in her sorrow? Alas! I was still so weak, that my love drew me more than my pledged word, along the well-known road that yesterday I had vowed never to tread again.

My aunt met me at the door. I was breathless and agitated, but she seemed more cheerful than I had expected; her eyes were full of tears, for she had just come from the sick room, but there was a smile on her kind face as it looked pleasantly into mine. 'Is she very ill?' I stammered.

'Not very,' she said, coolly; 'come here a moment, Georgy,' and taking my hand, she drew me into her own little sitting-room, and shut the door. 'My dear boy,' she continued, placing both her soft hands on my shoulders, 'I sent you rather an urgent message, for fear you wouldn't come back in spite of your promise, and I want this settled about you and Dora; you have tormented each other long enough, you with your exactions and jealousy, she with her flirting and all that; I don't say she was not the worst of the two, but that's over. No, she's not very sick—don't interrupt me! She caught cold yesterday, as I thought she would, in that foolish, wicked business you were all engaged in, tempting of Providence I call it, but I hope it will do you good, and learn you a lesson. What, Georgy! you expected a wild, shy young girl to show you her heart without asking? you expected a spoiled, flattered child, whom you have done the most to spoil and flatter, not to tease and torment you when she had it in her power, and could you not bear it better from your little wayward favorite, who, you know, was always true-hearted after all? Pshaw, my dear boy, I needn't plead for our dear baby. Poor Dora has a sore heart, for she thinks you have gone away in anger forever, and her sins against you are all badly punished already. I think you'll forgive her, and I won't tell you if it's worth your while. She looks dreadfully, and feels badly, and as she has hardly been sick a day in her life, thinks she is going to die, or she never would have told me what she did tell me. I'm her mother, it's not for me to betray her; but you're my son, too, and I wish you both happy. Go in now and forgive your old aunty's long speeches; do what you can for my poor little girl, and don't ever give me reason to repent putting so much power into your hands. Georgy, my dear, bless you.'

She gave me an affectionate kiss, under more excitement than I had ever seen her, and fluttered into an inner room, just as the stage rolled by the door; to be saluted by a burst of sobs, and a strange muffled voice asking, hardly intelligibly, 'Wasn't that the coach, mother?'

'Yes, dear.'

'Then he's gone, mother; George is gone, and he'll never come back—do you think he ever will? I treated him so badly; I have been so hateful to him you don't know, even when he nearly drowned saving Rover's life.'

'Poor Rover! he wants to come in and see you.'

'Don't let him in, don't you, mother; I hate the sight of him, ugly, awkward fellow! he nearly drowned poor George, yesterday, and I never can bear to see him again now George is gone; beside, I believe I only loved Rover to plague poor George. Oh! oh, I feel so dreadfully, mother; do you think I'm going to die?'

'Not just yet, my dear. Shall I send for the doctor?'

'No, ma'am, I don't want any doctor. I had as lief die as not, I'm so miserable; beside, if I hadn't, Dr. Coachey would kill me, poking and preaching over me. Oh, if George was only here!'

'George is here, Dora.'

'Oh, is he really?' and she cried harder than ever. 'Well, I can't see him, mother;' after a pause: 'Does he want to see me?'

'No, I sent for him professionally. I can tell him to go away.'

'No, wait a minute, mother; do I look so very badly? Please make the room darker; oh, I don't want to see him at all! I'm ashamed to see him, but I will. I must beg his pardon for all my wickedness, before I get worse, or he poisons me with his dreadful drugs; he hasn't had a patient yet, and he'll be glad of the chance to practise on me, I know; he will dose me with everything. And, mother, if George is coming in, please turn in Rover.'

Quietly laughing, my aunt came out and ushered me with due ceremony beyond the door, and shut it after her. In a darkened chamber, dim and dismal, before a lowly, slowly smouldering fire, in a great stuffed chair of state, sat poor little Dora, swathed in blankets, and muffled in shawls. Her tiny feet were wrapped in a woollen bundle, and rested on hot bricks, and her aching head was tied up in red flannel bandages that smelled of brandy; she had a mustard plaster on her chest, a cayenne pepper 'gargle' for her throat, and a cup of hot ginger tea stood at her elbow; her pretty nose was swollen out of shape, her bright eyes were red and inflamed, and little blisters had broken out all over those kissable lips; a very damp white handkerchief lay in her lap, and two great tears, that it had not yet wiped away, ran down her flushed cheeks. Poor child! she put up both her small hands when I came in, to hide her little red face; but I could see the 'salt pearls' that rolled between her slender fingers, and melted my heart at once. Sorry and ashamed, and afraid to speak, but more hopeful and happy than I had often felt, I went quietly, and stood behind her chair.

'George!' she said presently, in her poor little broken voice. 'Are you there?'

'Yes, Dora.'

'Are you very angry with me?'

I put one of my hands down over the chair-back, and drew both hers away from before her face, and then came round and kissed it; I could not think of anything better to do.

'Yon are not going away?'

I shook my head. 'That is not for me to say.'

'Who then? Will you please tell me what you mean, George?' She was very gentle and submissive, but the coaxing voice trembled painfully, and the burning hand I touched began to grow cold.

'It is for you to say, Dora, dear! Did you need to ask me that, after all these years?'

Without a single word, but with a fond impulsive movement, that answered quite well instead, she turned to me, and putting both her little arms around my neck, laid her feverish cheek against mine, and cried, as if her heart were breaking.

'My dearest! what is the matter?'

'I thought you were angry with me, and had gone for good; I though I had worn your patience out at last, and you would never forgive me or come back again. Why did you come back, Georgy?'

'Because I loved you, Dora, and couldn't stay away.'

'Yes, you would, if I had not been sick—mother told me so. I had treated you too shamefully, and wounded you too cruelly; but it hurt me, too, and I deserved to have you not forgive me for all I must have made you suffer. You were proud, but you were very patient, Georgy; how long have I plagued you?'

'Twenty years!'

'Then I have loved you twenty years, and tried not to let you know it. I was very proud, very wicked, very mean, but I am sorry now. I was ashamed to have you or anybody see how much I liked you; but now I don't care, I'll tell the truth before I die. I am glad I am sick, George; for if I don't get well, you will remember what I said, and will have thought better of me; and if I live—'

'My dear Dora, you are to marry me in three weeks, so don't let us talk about dying; you have a little cold, that is all, and I'll give you time to get over it, and recover your voice, and get those ugly blisters off your face.'

'Is it very ugly?' she whispered, hiding it against my shoulder.

'Very ugly, indeed, and I hope it will stay so, till we are married; then we shall have no more flirting with Tom Hayes; I would like to have murdered him yesterday, when—when you wanted me to drown, and not him, Dora.'

'Oh, George! I didn't know the dreadful danger till it was too late, and you were gone. I knew you were brave, and could swim, and he wasn't or couldn't; I thought you would do it easily, and never dreamed you could be drowned, till you were in the water, and he told me, and then—'

'And then my little heroine risked her life to save me.'

'I wouldn't have cared to live without!'

'And cried over me when I was landed?'

'I was so glad and thankful, dear George.'

'But was ashamed to let Tom Hayes see it afterward.'

'No, only ashamed to speak to you, because I had behaved so badly; afraid you would order me away from your sight forever, as soon as you were able. I am bad, I know; but indeed, indeed I am not so bad as you think me!'

Ah! how easy it was to believe it, with that sweetly humble voice whispering in my ear; those pleading eyes truthfully looking into mine; the new charm of her timid, deprecating manner, going straight to my unfortunate, yielding heart, and conquering at once all the territory that had not succumbed to her earlier graces, when in health and spirits. Yet I had seen something of this 'death-bed repentance' before, and I should have preferred to marry her at once, while the swelled nose and the weakened eyes disabled her from coquetry, rather than to use my humble skill to restore her to health and beauty, and the society of Mr. Hayes—rewarded by having my marriage indefinitely postponed, and my promised bride infinitely tormenting me. A physician is accustomed to see promises, made in sickness, unperformed in health, and the debt of gratitude, or otherwise, to the medical attendant left unacknowledged and unpaid: he is obliged to calculate the chances of his fees pretty closely, you see. These thoughts I was weakly about to reveal to Dora, when a tumbling and snorting at the door announced Rover, and happily prevented me.

'Shall I let him in?' I politely inquired of the invalid.

'Just as you please, dear,' she gently answered; 'if he is so disagreeable to you, perhaps I had better give him away,' she added timidly.

Heavens! what a change! I was completely subdued by that last convincing proof of affection; though as to giving him away, what mortal in his senses would take him? Of course he remained, to become a member of my family, growing dearer to us both as he broke uncounted crockery, involved us in innumerable quarrels with our neighbors, and fattened upon meat at ten cents a pound, like the favorite of a Chinese epicure. At the very altar, or rather, I should say, the piano, before which we stood to be married, he interfered with the happy arrangement of the bridal party, with his ill-timed blandishments; but afterward did rue good service by getting under the feet of my groomsman, Mr. Hayes, and endangering his equilibrium as he was about to salute the bride.

'Poor Hayes!' I said, pityingly alluding to this failure afterward with her.

'Oh you needn't pity him,' she answered spitefully, but fortunately proving that the offence which produced the spite was not mine, by standing on tiptoe to kiss me; 'he'll be married to Julia Stevens before the month is out.' And so he was.

* * * * *

Some time has elapsed since the occurrence I have here narrated, gave me my first patient, and decided me to remain in this neighborhood, with or without others; it is fortunate I did so, for the spell is broken that held us in supernatural health, and no invalid reader of the CONTINENTAL need address me for the proper name of the locality, with a view of removing to its salubrious air. My practice is increasing rapidly, in spite of Mrs. Thompson's baby, which has hitherto disappointed my expectations of croup, but promises in time a beautiful case of hereditary asthma. Captain Hopkins is on his last legs with the gout, unless he soon resolves to spend part of his income in improving mine; and nine of the Sessions girls have had the scarlet fever. Rheumatism begins to rage among the old ladies, and 'neurology' is greatly in vogue among the young ones; the late fine fruit season has produced much cholera infantum among the juvenile population, with a special tendency to cramps in the cases of the little boys; and the recent fall in the prices of provisions has induced a similar decline in health with certain of the rural economists. A railroad is projected through our midst, which will bring foreign diseases and habits among us, and turn our peaceful Arcadia into a miniature New York. I see, in imagination, a busy and prosperous future in store for me; I see my handsome and hitherto unused sets of surgical instruments often taken from their case, for 'disasters,' 'collisions,' 'smashes,' and 'shocking accidents.' I see fashion reigning in our humble streets, with her neuralgic little bonnets, her consumptive thin shoes, her lung-compressing corsets, and fever-tempting bodices, her unseasonable hours, and unreasonable excitements and unnatural quantities and qualities of food and drink; I see my little stock of drugs increased to a mighty establishment; my Phil, of some use at last, dispensing them rapidly, and Rover, hoarse with barking at the ringing of the night bell. I see Dr. Coachey retiring in despair to his whist and his sangaree, and myself sole autocrat of the village health; and brightest of all these bright visions, I see my pretty Dora, the beautiful spirit of all light and love in my household, infinitely lovelier and more charming than even in her girlish days, but without the faintest symptom of the coquetry that marked her then—blind to all fascinations but mine, and such a tender wife, that she upholds my whiskers (which are inclined to be reddish) to be of the finest auburn, and does not envy Mrs. Tom Hayes the sable splendors which adorn her husband's face; in short, I see daily more occasion to thank heaven for all the happy consequences of Dora's cold.



THE TIDE.

The rising tide sighs mournfully Under the midnight moon; The restless ocean scornfully Dashes its surging billows down On a jewelled beach, at the dead of night, That in the soft and silvery light That flits and fades, is sparkling bright, Laved by the changing sea!



LA VIE POETIQUE.

He is not blind who seeth nought; Or dumb, who nothing can express; And sight and sound are something less Than what is inwardly inwrought.

So seems it foremost of my joys,— Not ranking those that from above Assume on earth the name of Love, The feast which never ends or cloys.

Nor is it less a feast to me If he, my neighbor, cannot break The bread with me, or with me take The wine of all my mystery.

Not less a feast, if so well off He deems himself in worldly goods, That at unseen beatitudes He blindly flings an aimless scoff.

Not theirs the blame who thus disown The wealth they see not as they walk, Nor mingle in their household talk What all to them is all unknown.

Mine be the greater joys that tend To give me what I cannot give, And what in living makes me live, And what I best can comprehend.

And though, amid the daily dust Of moving men, I move a moat Within the sunbeam where we float, With mutual needs and mutual trust,—

Though outward unto outward shows The kindred claims of sympathy, And hand to hand and eye to eye The generous meed of Faith bestows,—

Yet am I conscious that I bear A something in me dumb and blind To all the rest of human kind, And which but one can partly share.

Though in the turbulent stream of change, The pressing wants of flesh and sense Conceal my inward opulence, And clog the life that else would range;

Yet am I conscious that below The turbid tide, as through the straits Of Bab-el-Mandeb's tearful gates, Strong counter currents constant flow.

Nor do I love that man the less, Because, in our companionship There lieth behind the eye and lip, That something, neither can express.

For inasmuch as mortal love, Being mortal, cannot fill our need, I feel the Goodness that can feed With droppings from the feast above.

Whereby, in Heaven's perfected plan, Which saves from spoil of worldly flaw, I read the inevitable law Of compensation unto man.

Thus, though I grope in darkest night, Of what men call a world of ills, The closer concentration fills My inmost with benignant light.

And though I sit in dull routine Schooled to the scholarship of books, My truant spirit outward looks And Fancy fills the village green!

Yet not in pride, oh, understand, Not pride of merit do I boast, Of that, which at its uttermost, Is of me part, like eye or hand.

In awe, not pride, doth Fancy wield The sceptre of her gorgeous realm, Whose revelations overwhelm With sense of greatness unrevealed.

Thus, whatsoever good is gained In fantasies of fresh delights, But wings us to diviner flights Unto the ever unattained.

Nor need I more than this to show All proof of that astounding bliss, Which from the world of worlds to this, Through lowliest mind, sends conscious glow.

Not clearer through the density Of darkling woods, do I behold The intervening flecks of gold Reveal unseen intensity.

In this deep truth I hold the key That locks me from a world of pain, And opens unto boundless gain Of sweet ideal mystery.

And though I may not hope to climb Above the level commonplace, Or touch that vital growth of grace Which shapes the fruit of deathless rhyme,

Yet, will I bless the Gracious Power Which giveth strength to walk the mead, And catch the sometime wafted seed That ripens to the quiet flower.

Or, when, foot-weary with the day, My longing spirit only feels The tremor of the distant wheels That bear some poet on his way;

I'll deem it very kindly chance That gives the apprehension clear To feel the pageant, far or near, That moves to other's utterance.

And if I can but feebly keep With reverent grace my share of good, And kneeling, gather daily food By gleaning, where my betters reap,

Yet will I bless the Hand Divine That with the appetite for least, Transforms into perpetual feast The homely bread, the household wine;

And place it foremost of my joys,— Not ranking those that from above Assume on earth the name of Love,— That feast, which never ends or cloys.



THE ASH TREE.

'The Ash for nothing ill.'—SPENSER.

'The Ash asks not a depth of fruitful mould But, like frugality, on little means It thrives; and high o'er creviced ruins spreads Its ample shade, or on the naked rock, That nods in air, with graceful limbs depends.'—BIDLAKE'S Year.

'Nature seems t' ordain The rocky cliff for the wild Ash's reign.'—DRYDEN'S VIRGIL.

Those who would seek the primitive signification of all objects in Nature, unroll their symbolism, and thereby attain the first historical groundwork of poetry, must bear in mind that this system was formed, and, indeed, ripely developed, in an age anterior to all written records of humanity. By ascertaining what words are common to the Indo-Germanic languages, we may easily find how far in civilization those had progressed who spoke the old Aryan, the common mother of the languages of Europe, India, and Persia, ere they parted to form new tribes, with new tongues. So, by comparing the mythologic legends of these later races, we may, with strictest accuracy, determine what was the parent stem. That the religion of the British Celts had striking points of resemblance with that of the Ph[oe]nicians and the Baal-worshipping Shemitic races, with India and Scandinavia and the Greek and Roman systems, is apparent enough to any one who will compare the names, customs, and legends common to all. It was something more than a mere coincidence which gave to Bal of the East and Bal-der of the West the same significant syllable.

Yet it must be remembered that the further back we go to the primaeval age of one language and one religion, the more obscure becomes our medium of vision. We see that tribes intermingled, exchanging and distorting traditions of their gods; that migrations disturbed the local force of legends; that the time for celebrating the birth of Spring in the far South or East became sadly misplaced when transplanted to the North; and that, finally, the deep reverence and strange tales attached to trees, flowers, and minerals, being too deeply seated to perish, were fed by being transferred to other objects more or less similar. Thus Christmas, derived from the old heathen Yule or Wheel feast of the Seasons and of Time, and which, like all feasts, was founded in the celebration of the revival of Spring, was actually held at last in mid-winter. So the holly and ivy, expressive of the male and female principles of generation, and of the great mystery of reproduction and revival most in force during the Spring, were substitutes for other symbols—possibly the fig leaves, lettuce, and roses which in milder climes had at that season been employed to set forth the loves of Venus and Adonis—of reviving and of receptive nature.

The most striking illustration of this transfer of earnest religious devotion to such objects is furnished by the ASH TREE. In the far East, men had, during the course of ages, learned to attach extraordinary significance to trees, which, growing, decaying, and dying like man, yet outliving him by centuries, seemed, like animals, to be both far below and yet far above him in many of the conditions of life. In those glowing climes the Banyan was regarded as the tree of trees, and the mighty centre of vegetating life. Hence it was worshipped with such deep reverence that even in modern botany we find it named the ficus religiosa; and it was called by the earlier Christians the Devil's Tree, in accordance with their belief that all heathen rites were offered to Satan. For it was beneath the Banyan that Vishnu was born, and under it that Buddha taught his sacred lore; it is in it that Brahmins love to dwell; it is the living, green cathedral of GOD—the leafy cloister of sacred learning, ever holy, ever beautiful, never dying. Like GOD and NATURE, it is ever re-born; it falls drooping to earth to take fresh root, and is, on that account, as well as from its immense size, a wonderfully apt symbol of God renewing himself—of revival and of eternity. It is named from some saint, whose soul is believed to flit through its solemn shades, nay, to animate the tree itself: no wonder that in the laws of MENU it was made the sacred, never-to-be-injured monument of a boundary.[1]

Time rolled on—for the world was old then, though thousands of years have since faded—and from the East there was a mighty emigration to lands far away. What were the causes of this mighty movement—what was it which transplanted the seeds of new nations and new races into the distant Norway and Sweden? As yet, only dim, very dim conjecture can be made. The Mahabharata tells us of a mighty battle which sent forth hero-sages with their armies into the wide world; others have traditions of divisions between the worshippers of the Lingam and Yoni, who alternately contended for the supremacy of the male or female principle in creation. Whatever the causes may have been—priest warring with soldier for power, or a newer and a milder code casting off the older and more aristocratic rulers into outer darkness—one thing is certain, that they went forth strong in faith, fearless of destiny; for the religion of primeval times was terrible and tremendous. It was such religion, such absolute, undoubting slavery to faith, which wore away millions on millions of lives in carrying out in dim, old, barbarous days the rock sculptures of the temples of Ellora—which dug Sibyls' grots, and piled together Cyclopean walls, and pierced Cimmerian caves of awful depth and solid gloom, in the fair isles of the Mediterranean; and which, it may have been at the same time, it may have been at a later day, massed together the miracles of Stonehenge, the enormous dragon rows of Brittany, and the almost indentically similar serpent mounds of our own West. They are all of one faith.

Westward went the AEsir—the children of Light—from the land of the Banyan—In die weite weite Welt hinaus—out into the wild, brave world! Some went Greekward. There is a curious book, by an English scholar, attempting to prove that the names of hill and valley, mountain and seas, in Greece, and of the countries which lead eastward to it, are all those of India but little changed. A problem awaiting the scientific accuracy of a Max Muller or a Grimm, and not to be handily tossed into shape by a poetic Faber, or guessed at by a wild-Irish O'Brien or Vallancey, or a lunatic Betham. It is, however, worth noting that over those South Slavonian provinces, via Greece, flowed for many centuries northward a strangely silent stream of Orientalism, but little disturbed by the outer or upper currents of history. He who has dabbled in Servian-Croat-Illyrian—twin sister to Bohemian—has doubtless been amazed at the wealth of Sanscrit words it contains, albeit he may not go so far as Pococke, who asserts that with Sanscrit alone one may travel in those countries and be understood. Over this path it was, however, even down to the middle ages, that a rich store of Oriental heresies and forbidden lore flowed into freemasonry, into Waldense and Albigense sects, into many a hidden doctrine and strange brotherhood now forgotten or veiled under some horrible outbreaking of stifling passion and terrible ante-Protestantism. Over this path, on which, in earlier ages, the mitre and rosary and violet robe and confessional, and doctrines of celibacy and monkery and nun-nism, and bell and consecrated taper, and still deeper dogmas or doctrines, wandered from the East into the Church, came also heresies, terrible as Knights Templars', which in due time warred against the Church, and cleft it in twain. The doctrines of wild sects, more or less Manichaean, which came forth strangely to upper life during the fever of the Crusades, all seem to tend obscurely from a Slavonic source. The vices with their adepti were reproached by the Church, gave to most of the languages of Europe a revolting word, modified from the name 'Bulgarian.' The origin of the earlier Bohemian Hussite sects, with their strange devil-worship and doctrine of transmigration, was manifestly Oriental. At a later date the very name of the mystic Jacob Boehme—Jacob the Bohemian—indicates some secret alliance with Slavonian associations; and if the connection of the name with strange Oriental speculations be obscure, that of the teachings of 'the inspired shoemaker' with those of the East is not—witness the often marvellous identity of tone of The Aurora with that of Hermes Trismegistus. It is worth while in this connection to trace the influence of Boehme-ism on 'the fierce sectaries of Lower Germany,' on Anabaptism, and on the illuminati of the ultra Puritans in England, bringing forth Independent Fifth Monarchy men, George Fox, Flood, Law, and Pordage. The seeds of this mystical heresy were obscurely transmitted to New England, which has always had some 'GOD-Smith,' or Mathias with his 'Impostures,' lurking among the vulgar. I have no doubt that, through traditional influence at least, a Joe Smith and the beginning of Mormonism might be found to have a direct descent from the doctrines of early times.

Let the reader pardon the digression. I am about to speak of the Ash tree—the successor of the Banyan—which has also its connection with English popular superstition. However it was, when the wave of Oriental emigration reached the utmost limits of Northern Europe, it changed its character with the climate. From a vast pantheism of fire, it became one of ice and of snow. In the grammar of its mythology, only a little of the vocabulary was retained, but the grand system of construction remained on the whole unchanged. There is the same stupendous ground-plan of a cosmogony founded on a sublime view of the powers of Nature, and the same exquisitely poetic elaboration of details in the Edda as in the Sacred Books of India, though the one is illumined by the burning sun of the tropics, and the other by the Northern Lights of a winter midnight.

So the children of Odin needed a tree signifying All Creation, All Time, All Nature, and they chose the Ash. Its picturesque beauty, its lightness and easy flowing lines, combined with great strength, and at times with enormous size; its elegant depending foliage and lithe vigor in its prime, and its gnarled, ancient expression when old, well fitted it to set forth the extremes of existence. The firm hold of these trees in the earth, 'their obstinate and deep rooting—tantus amor terrae,' as Evelyn expresses it, gives us a reason why the Ash of their mythology was fabled to reach down to hell; while its stern vitality, expressed by Horace, fitted it to be called the tree of life:

'Per damna, per caedes, ab ipso Ducit opes animumque ferro.'

'By havoc, wounds, and blows More lively and luxuriant grows.'

So the Ash became the Banyan of Northern faith, and the great meeting place of the gods—as the reader may see in the following extracts from the Edda:

GANGLER demanded: 'Which is the capital of the Gods, or the sacred city?' HAR answereth: 'It is under the Ash-tree YDRASIL, where the Gods assemble every day and administer justice.' 'But,' sayeth GANGLER, 'What is there remarkable about that place?' 'That Ash,' answereth JARNHAR, 'is the greatest and best of all trees. Its branches extend themselves over the whole world, and reach above the heavens. It hath three roots, extremely different from each other; the one of them is among the Gods; the other among the Giants, in that very place where the abyss was formerly; the third covereth Neflheim, or Hell, and under this root is the fountain Vergelmer, whence flow the infernal rivers: this root is gnawed upon below by the monstrous serpent Nidhoger. Under that root which stretcheth out toward the land of the Giants, is also a celebrated spring, in which are concealed Wisdom and Prudence. He who hath possession of it is named MIMIS: he is full of wisdom, because he drinketh thereof every morning. One day the Universal Father (AL-FADER) came and begged to drink a cup of this water; but he was obliged to leave in pledge for it one of his eyes, according as it is said in the Voluspa: 'Where hast thou concealed thine eye, ODIN? Lo! I know where; even in the limpid fountain of MIMIS. Every morning doth MIMIS pour Hydromel upon the pledge he received from the Universal Father. Do you, or do you not understand this?' The third root of the Ash is in Heaven, and under it lieth the holy fountain of Time-Past (fons praeteriti temporis—Urdar Brun). 'Tis here that the Gods sit in judgment. Every day they ride hither on horseback, passing over the Rainbow, which is the Bridge of the Gods. * * * * As for Thor, he goeth on foot to the tribunal of the Gods, and fordeth the rivers Kormt and Gormt. These he is obliged to cross every day on foot, on his way to the Ash Ydrasil, for the Bridge of the Gods is all on fire. * * * *

'Near the fountain which is under the Ash, stands a very beautiful city, wherein dwell three virgins, named URDA, or the Past; VERDANDI, or the Present; and SOKULDA, or the Future. These are they who dispense the ages of men; they are called Nornās, that is, Fates. But there are indeed very many others besides these, who assist at the birth of every child, to determine his fate. Some are of celestial origin; others descend from the Genii, and others from the dwarfs.' * * * *

'GANGLER proceeds, desiring to know something more concerning the Ash. HAR replied: 'What I have farther to add concerning it is, that there is an eagle perched upon its branches, who knows a multitude of things, but he hath between his eyes a sparrow-hawk (qui Vederloefner vocatur). A squirrel runs up and down the Ash, sowing misunderstanding between the eagle and the serpent, which lies concealed at its root. Pour stags run across the branches of the tree, and devour its rind. There are so many serpents in the fountain whence spring the rivers of hell, that no tongue can recount them, as is said in these verses:

'Fraxinus Ygdrasil plura patitur, Quam ullus mortalium Cogitatione assequi valeat. Cervus depascitur inferius (rectius cacumen) Sed circa latera putrescit. Nidhoggius (the serpent) arrodit subtus.'

'The Destinies, who reside near the fountain of the Past, draw up water thence, with which they bedew the Ash, to prevent its branches from growing withered and decayed. Of so purifying a nature is that water, that whatever it touches becomes as white as the film which is within an egg.

'Fraxinum novi stantem, Vocatem Ygdrasil Proceram et sacram albe luto, Hinc venit ros, Qui in valles cadit, Stat super virente Urdar fonte.'

'Men call this the honey-dew, and it is the food of bees. There are also in this fountain two swans, which have produced all the birds of that species.'

Does the reader care to know the meaning of all this? It is hardly worth while, since to those who feel its grotesque poetry quite enough of the symbolism is already revealed. But let the plodding German FRIEDREICH 'have his say.' 'The name of the Ash, Yggdrasil,' he tell us, 'signifies God's Horse, from YGGR, a name of the god Odin, and drasil, the poetic term for a horse. With this name one hath GOD'S rule over all things, since he ruleth them even as a rider controls his steed, and by Yggdrasil is consequently signified the almighty power of GOD. The Ash is the Universe, its twigs are the Ether, spread over the World-all; the eagle is the Infinite glance, penetrating heaven and earth; and the squirrel the medium by which the deeds and condition of the Gods are brought to men. The stags, whose swiftness betokens the restless, rapid passions of man, are the ailments of the soul; and the green leaves which they devour, are sound, healthy thoughts.' According to Hauch (Die Nordische Mythenlehre, Leipsic, 1847, p. 28), these swift stags are the four winds of heaven which scatter the leaves. The snake is the destroying force in Nature, and in the clear fountain lies wisdom—which at least teaches us the highly respectable origin of the assertion that 'truth lies at the bottom of a well.' In the next spring lies the knowledge of the future—hinting at much fortune telling by means of pools, and faces of future husbands in basins of water and mirrors; while the three virgins are the Parcae—the goddesses of destiny. You know these ladies, reader; but here they are grander, gloomier, diviner than were our old friends Clotho, Lachesis, and Atropos. And the endless strife between the eagle and the serpent, stirred up by the squirrel, is the 'ever-battling, interchangeable action between Spirit and Matter, the ever hence-and-hither rolling, as of waves, to good or evil in the human heart.'

Quaint enough, yet strong, wild, and beautiful. One more explanation is however worth the giving. In all countries and in all ages, writers, from Pliny and Dioscorides down to the genial poet-author of 'Elsie Venner,' have said or hinted that the Ash is abhorred by serpents—an antipathy ridiculed by Evelyn, yet which I have heard maintained to be true by an eminent botanist. In our Edda legend, we find an enmity between the Serpent—the evil principle, and a foe to life and peace—and the Ash—the tree of fresh, vigorous life; the first ever striving to destroy the latter. Is this the origin of the old belief? So in the 'Arcana against Enchantment,' a German book of 1715, we are told that 'the antipathy between the Ash tree, blessed of God, and the Serpent, which so hateth man, is so great that a serpent would rather spring into the fire than into the shadow of an Ash tree.' And in Froschmaeusler the same idea is expressed in these quaint verses:

'Ich bin von den Alten gelart, Der Eschenbaum hab diese Arth, Dass keine Schlang unter ihm bleib; Der Schatten sie auch hinweg treib, Ja die Schlang eher ins Feuer hinleufft, Ehe sie durch seinen Schatten schleyfft.'

'I have been by ancients told, The Ash tree hath this gift of old, That snake may never 'neath it stay, The shadow drives it, e'en, away. Sooner a snake in fire would dash, Than through the shadow of an Ash.'

There is yet another strange superstition connected with the Ash, which one hardly cares to grapple with—so vast is the mass of obscure myths and doctrines which it involves. Let it suffice to say, that from tradition and monuments, in vast variety, it appears that in very ancient times the Passing Through anything was a ceremony of deepest significance and solemnity. To go through a door, to put on a ring, to pass between upright stones (as for instance, the dolmen, or those of the serpent circle of Stonehenge), to wear armlets, all referred to going from death into life, from ignorance to knowledge, from an unregenerate condition to reconciliation. It referred to the life passing into the womb and coming forth as birth. Going into an ark and quitting it, was one form of this Passing Through. Caves were also very holy, because they furnished apt illustrations of it. Spring was typified as going down into the womb or cave or ark or casket or goblet of the earth, and coming forth or being poured out again in fresh beauty. Hence it came that marriage was surrounded in earliest times by symbols of transit, or Passing Through. Lovers plighted their troth in Great Britain, as is yet done in some remote districts of Scandinavia, by joining their clasped hands through holes in the so-called Odin stones. As the Regenerate in the mysteries were obliged to pass through passages in rocks, it was naturally enough believed that those who were ill might be benefited in like manner. Of course the Ash—the tree of Odin and of all the gods—was hallowed in popular belief by healing virtues; and Evelyn tells us that 'the rupture, to which many children are obnoxious, is healed by passing the infant through a wide cleft made in the hole or stem of a growing Ash tree. It is then carried a second time round the Ash, and caused to repass the same aperture as before.' This act of being borne or passing around a stone or stick against the course of the sun, is a ceremony common to certain rites among almost all nations. It was known to Druids and Hindoos—traces of it may be found even among the debased Fetishism which lingers among American negroes. According to the old philosophy of planetary influences, the Ash tree is peculiar to the sun; whereas serpents are consecrated to dark and gloomy Saturn—another cause for the antipathy between them, and illustrative of the reason why the ailing child should be borne around in reference to the imaginary sympathetic solar rays of the tree.

All trivial enough, doubtless; no longer a matter worthy of deep research and wise marvelling. It is not even worth the while now for scholars to inveigh against the folly of such superstition. There was indeed enough of it. It was believed that by boring a hole in an ashen bough and imprisoning a mouse in it, a magic rod was obtained which would cure lameness and cramps in cattle—the ailments being transferred to the poor mouse, who was the supposed cause of them all. 'There is a proverb, says Loudon (Arboretum et Fruticetum Britannicum, p. 1223, edition of 1838), 'in the midland countries, that if there are no keys on the Ash trees, there will be no king within the twelvemonth.' Lightfoot says that in many parts of the Highlands of Scotland, at the birth of a child, the nurse or midwife puts one end of a green stick of this tree into the fire, and, while it is burning, gathering in a spoon the sap or juice, which oozes out at the other end, administers this as the first spoonful of food to the newly-born baby.' Trivial enough, yet worth noting as the fragments and humble remains of what was once the mighty mythology of the Northmen, hinting at the faith in the life-giving and life-preserving qualities of the great tree of life—the tree of knowledge of good and evil—the eritis sicut Deus of Runic lore.

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