Not such should be the homesteads of a land Where whoso wisely wills and acts may dwell As king and lawgiver, in broad-acred state, With beauty, art, taste, culture, books, to make His hour of leisure richer than a life Of fourscore to the barons of old time, Our yeoman should be equal to his home Set in the fair, green valleys, purple walled, A man to match his mountains, not to creep Dwarfed and abased below them. I would fain In this light way (of which I needs must own With the knife-grinder of whom Canning sings, "Story, God bless you! I have none to tell you!") Invite the eye to see and heart to feel The beauty and the joy within their reach,— Home, and home loves, and the beatitudes Of nature free to all. Haply in years That wait to take the places of our own, Heard where some breezy balcony looks down On happy homes, or where the lake in the moon Sleeps dreaming of the mountains, fair as Ruth, In the old Hebrew pastoral, at the feet Of Boaz, even this simple lay of mine May seem the burden of a prophecy, Finding its late fulfilment in a change Slow as the oak's growth, lifting manhood up Through broader culture, finer manners, love, And reverence, to the level of the hills.

O Golden Age, whose light is of the dawn, And not of sunset, forward, not behind, Flood the new heavens and earth, and with thee bring All the old virtues, whatsoever things Are pure and honest and of good repute, But add thereto whatever bard has sung Or seer has told of when in trance and dream They saw the Happy Isles of prophecy Let Justice hold her scale, and Truth divide Between the right and wrong; but give the heart The freedom of its fair inheritance; Let the poor prisoner, cramped and starved so long, At Nature's table feast his ear and eye With joy and wonder; let all harmonies Of sound, form, color, motion, wait upon The princely guest, whether in soft attire Of leisure clad, or the coarse frock of toil, And, lending life to the dead form of faith, Give human nature reverence for the sake Of One who bore it, making it divine With the ineffable tenderness of God; Let common need, the brotherhood of prayer, The heirship of an unknown destiny, The unsolved mystery round about us, make A man more precious than the gold of Ophir. Sacred, inviolate, unto whom all things Should minister, as outward types and signs Of the eternal beauty which fulfils The one great purpose of creation, Love, The sole necessity of Earth and Heaven!

. . . . . . . . . . .

For weeks the clouds had raked the hills And vexed the vales with raining, And all the woods were sad with mist, And all the brooks complaining.

At last, a sudden night-storm tore The mountain veils asunder, And swept the valleys clean before The besom of the thunder.

Through Sandwich notch the west-wind sang Good morrow to the cotter; And once again Chocorua's horn Of shadow pierced the water.

Above his broad lake Ossipee, Once more the sunshine wearing, Stooped, tracing on that silver shield His grim armorial bearing.

Clear drawn against the hard blue sky, The peaks had winter's keenness; And, close on autumn's frost, the vales Had more than June's fresh greenness.

Again the sodden forest floors With golden lights were checkered, Once more rejoicing leaves in wind And sunshine danced and flickered.

It was as if the summer's late Atoning for it's sadness Had borrowed every season's charm To end its days in gladness.

Rivers of gold-mist flowing down From far celestial fountains,— The great sun flaming through the rifts Beyond the wall of mountains.

We paused at last where home-bound cows Brought down the pasture's treasure, And in the barn the rhythmic flails Beat out a harvest measure.

We heard the night-hawk's sullen plunge, The crow his tree-mates calling The shadows lengthening down the slopes About our feet were falling.

And through them smote the level sun In broken lines of splendor, Touched the gray rocks and made the green Of the shorn grass more tender.

The maples bending o'er the gate, Their arch of leaves just tinted With yellow warmth, the golden glow Of coming autumn hinted.

Keen white between the farm-house showed, And smiled on porch and trellis, The fair democracy of flowers That equals cot and palace.

And weaving garlands for her dog, 'Twixt chidings and caresses, A human flower of childhood shook The sunshine from her tresses.

Clear drawn against the hard blue sky, The peaks had winter's keenness; And, close on autumn's frost, the vales Had more than June's fresh greenness.

Again the sodden forest floors With golden lights were checkered, Once more rejoicing leaves in wind And sunshine danced and flickered.

It was as if the summer's late Atoning for it's sadness Had borrowed every season's charm To end its days in gladness.

I call to mind those banded vales Of shadow and of shining, Through which, my hostess at my side, I drove in day's declining.

We held our sideling way above The river's whitening shallows, By homesteads old, with wide-flung barns Swept through and through by swallows;

By maple orchards, belts of pine And larches climbing darkly The mountain slopes, and, over all, The great peaks rising starkly.

You should have seen that long hill-range With gaps of brightness riven,— How through each pass and hollow streamed The purpling lights of heaven,—

On either hand we saw the signs Of fancy and of shrewdness, Where taste had wound its arms of vines Round thrift's uncomely rudeness.

The sun-brown farmer in his frock Shook hands, and called to Mary Bare-armed, as Juno might, she came, White-aproned from her dairy.

Her air, her smile, her motions, told Of womanly completeness; A music as of household songs Was in her voice of sweetness.

Not fair alone in curve and line, But something more and better, The secret charm eluding art, Its spirit, not its letter;—

An inborn grace that nothing lacked Of culture or appliance, The warmth of genial courtesy, The calm of self-reliance.

Before her queenly womanhood How dared our hostess utter The paltry errand of her need To buy her fresh-churned butter?

She led the way with housewife pride, Her goodly store disclosing, Full tenderly the golden balls With practised hands disposing.

Then, while along the western hills We watched the changeful glory Of sunset, on our homeward way, I heard her simple story.

The early crickets sang; the stream Plashed through my friend's narration Her rustic patois of the hills Lost in my free-translation.

"More wise," she said, "than those who swarm Our hills in middle summer, She came, when June's first roses blow, To greet the early comer.

"From school and ball and rout she came, The city's fair, pale daughter, To drink the wine of mountain air Beside the Bearcamp Water.

"Her step grew firmer on the hills That watch our homesteads over; On cheek and lip, from summer fields, She caught the bloom of clover.

"For health comes sparkling in the streams From cool Chocorua stealing There's iron in our Northern winds; Our pines are trees of healing.

"She sat beneath the broad-armed elms That skirt the mowing-meadow, And watched the gentle west-wind weave The grass with shine and shadow.

"Beside her, from the summer heat To share her grateful screening, With forehead bared, the farmer stood, Upon his pitchfork leaning.

"Framed in its damp, dark locks, his face Had nothing mean or common,— Strong, manly, true, the tenderness And pride beloved of woman.

"She looked up, glowing with the health The country air had brought her, And, laughing, said: 'You lack a wife, Your mother lacks a daughter.

"'To mend your frock and bake your bread You do not need a lady Be sure among these brown old homes Is some one waiting ready,—

"'Some fair, sweet girl with skilful hand And cheerful heart for treasure, Who never played with ivory keys, Or danced the polka's measure.'

"He bent his black brows to a frown, He set his white teeth tightly. ''T is well,' he said, 'for one like you To choose for me so lightly.

"You think, because my life is rude I take no note of sweetness I tell you love has naught to do With meetness or unmeetness.

"'Itself its best excuse, it asks No leave of pride or fashion When silken zone or homespun frock It stirs with throbs of passion.

"'You think me deaf and blind: you bring Your winning graces hither As free as if from cradle-time We two had played together.

"'You tempt me with your laughing eyes, Your cheek of sundown's blushes, A motion as of waving grain, A music as of thrushes.

"'The plaything of your summer sport, The spells you weave around me You cannot at your will undo, Nor leave me as you found me.

"'You go as lightly as you came, Your life is well without me; What care you that these hills will close Like prison-walls about me?

"'No mood is mine to seek a wife, Or daughter for my mother Who loves you loses in that love All power to love another!

"'I dare your pity or your scorn, With pride your own exceeding; I fling my heart into your lap Without a word of pleading.'

"She looked up in his face of pain So archly, yet so tender 'And if I lend you mine,' she said, 'Will you forgive the lender?

"'Nor frock nor tan can hide the man; And see you not, my farmer, How weak and fond a woman waits Behind this silken armor?

"'I love you: on that love alone, And not my worth, presuming, Will you not trust for summer fruit The tree in May-day blooming?'

"Alone the hangbird overhead, His hair-swung cradle straining, Looked down to see love's miracle,— The giving that is gaining.

"And so the farmer found a wife, His mother found a daughter There looks no happier home than hers On pleasant Bearcamp Water.

"Flowers spring to blossom where she walks The careful ways of duty; Our hard, stiff lines of life with her Are flowing curves of beauty.

"Our homes are cheerier for her sake, Our door-yards brighter blooming, And all about the social air Is sweeter for her coming.

"Unspoken homilies of peace Her daily life is preaching; The still refreshment of the dew Is her unconscious teaching.

"And never tenderer hand than hers Unknits the brow of ailing; Her garments to the sick man's ear Have music in their trailing.

"And when, in pleasant harvest moons, The youthful huskers gather, Or sleigh-drives on the mountain ways Defy the winter weather,—

"In sugar-camps, when south and warm The winds of March are blowing, And sweetly from its thawing veins The maple's blood is flowing,—

"In summer, where some lilied pond Its virgin zone is baring, Or where the ruddy autumn fire Lights up the apple-paring,—

"The coarseness of a ruder time Her finer mirth displaces, A subtler sense of pleasure fills Each rustic sport she graces.

"Her presence lends its warmth and health To all who come before it. If woman lost us Eden, such As she alone restore it.

"For larger life and wiser aims The farmer is her debtor; Who holds to his another's heart Must needs be worse or better.

"Through her his civic service shows A purer-toned ambition; No double consciousness divides The man and politician.

"In party's doubtful ways he trusts Her instincts to determine; At the loud polls, the thought of her Recalls Christ's Mountain Sermon.

"He owns her logic of the heart, And wisdom of unreason, Supplying, while he doubts and weighs, The needed word in season.

"He sees with pride her richer thought, Her fancy's freer ranges; And love thus deepened to respect Is proof against all changes.

"And if she walks at ease in ways His feet are slow to travel, And if she reads with cultured eyes What his may scarce unravel,

"Still clearer, for her keener sight Of beauty and of wonder, He learns the meaning of the hills He dwelt from childhood under.

"And higher, warmed with summer lights, Or winter-crowned and hoary, The ridged horizon lifts for him Its inner veils of glory.

"He has his own free, bookless lore, The lessons nature taught him, The wisdom which the woods and hills And toiling men have brought him:

"The steady force of will whereby Her flexile grace seems sweeter; The sturdy counterpoise which makes Her woman's life completer.

"A latent fire of soul which lacks No breath of love to fan it; And wit, that, like his native brooks, Plays over solid granite.

"How dwarfed against his manliness She sees the poor pretension, The wants, the aims, the follies, born Of fashion and convention.

"How life behind its accidents Stands strong and self-sustaining, The human fact transcending all The losing and the gaining.

"And so in grateful interchange Of teacher and of hearer, Their lives their true distinctness keep While daily drawing nearer.

"And if the husband or the wife In home's strong light discovers Such slight defaults as failed to meet The blinded eyes of lovers,

"Why need we care to ask?—who dreams Without their thorns of roses, Or wonders that the truest steel The readiest spark discloses?

"For still in mutual sufferance lies The secret of true living; Love scarce is love that never knows The sweetness of forgiving.

"We send the Squire to General Court, He takes his young wife thither; No prouder man election day Rides through the sweet June weather.

"He sees with eyes of manly trust All hearts to her inclining; Not less for him his household light That others share its shining."

Thus, while my hostess spake, there grew Before me, warmer tinted And outlined with a tenderer grace, The picture that she hinted.

The sunset smouldered as we drove Beneath the deep hill-shadows. Below us wreaths of white fog walked Like ghosts the haunted meadows.

Sounding the summer night, the stars Dropped down their golden plummets; The pale arc of the Northern lights Rose o'er the mountain summits,

Until, at last, beneath its bridge, We heard the Bearcamp flowing, And saw across the mapled lawn The welcome home lights glowing.

And, musing on the tale I heard, 'T were well, thought I, if often To rugged farm-life came the gift To harmonize and soften;

If more and more we found the troth Of fact and fancy plighted, And culture's charm and labor's strength In rural homes united,—

The simple life, the homely hearth, With beauty's sphere surrounding, And blessing toil where toil abounds With graces more abounding.

1868.



THE DOLE OF JARL THORKELL.

THE land was pale with famine And racked with fever-pain; The frozen fiords were fishless, The earth withheld her grain.

Men saw the boding Fylgja Before them come and go, And, through their dreams, the Urdarmoon From west to east sailed slow.

Jarl Thorkell of Thevera At Yule-time made his vow; On Rykdal's holy Doom-stone He slew to Frey his cow.

To bounteous Frey he slew her; To Skuld, the younger Norn, Who watches over birth and death, He gave her calf unborn.

And his little gold-haired daughter Took up the sprinkling-rod, And smeared with blood the temple And the wide lips of the god.

Hoarse below, the winter water Ground its ice-blocks o'er and o'er; Jets of foam, like ghosts of dead waves, Rose and fell along the shore.

The red torch of the Jokul, Aloft in icy space, Shone down on the bloody Horg-stones And the statue's carven face.

And closer round and grimmer Beneath its baleful light The Jotun shapes of mountains Came crowding through the night.

The gray-haired Hersir trembled As a flame by wind is blown; A weird power moved his white lips, And their voice was not his own.

"The AEsir thirst!" he muttered; "The gods must have more blood Before the tun shall blossom Or fish shall fill the flood.

"The AEsir thirst and hunger, And hence our blight and ban; The mouths of the strong gods water For the flesh and blood of man!

"Whom shall we give the strong ones? Not warriors, sword on thigh; But let the nursling infant And bedrid old man die."

"So be it!" cried the young men, "There needs nor doubt nor parle." But, knitting hard his red brows, In silence stood the Jarl.

A sound of woman's weeping At the temple door was heard, But the old men bowed their white heads, And answered not a word.

Then the Dream-wife of Thingvalla, A Vala young and fair, Sang softly, stirring with her breath The veil of her loose hair.

She sang: "The winds from Alfheim Bring never sound of strife; The gifts for Frey the meetest Are not of death, but life.

"He loves the grass-green meadows, The grazing kine's sweet breath; He loathes your bloody Horg-stones, Your gifts that smell of death.

"No wrong by wrong is righted, No pain is cured by pain; The blood that smokes from Doom-rings Falls back in redder rain.

"The gods are what you make them, As earth shall Asgard prove; And hate will come of hating, And love will come of love.

"Make dole of skyr and black bread That old and young may live; And look to Frey for favor When first like Frey you give.

"Even now o'er Njord's sea-meadows The summer dawn begins The tun shall have its harvest, The fiord its glancing fins."

Then up and swore Jarl Thorkell "By Gimli and by Hel, O Vala of Thingvalla, Thou singest wise and well!

"Too dear the AEsir's favors Bought with our children's lives; Better die than shame in living Our mothers and our wives.

"The full shall give his portion To him who hath most need; Of curdled skyr and black bread, Be daily dole decreed."

He broke from off his neck-chain Three links of beaten gold; And each man, at his bidding, Brought gifts for young and old.

Then mothers nursed their children, And daughters fed their sires, And Health sat down with Plenty Before the next Yule fires.

The Horg-stones stand in Rykdal; The Doom-ring still remains; But the snows of a thousand winters Have washed away the stains.

Christ ruleth now; the Asir Have found their twilight dim; And, wiser than she dreamed, of old The Vala sang of Him

1868.



THE TWO RABBINS.

THE Rabbi Nathan two-score years and ten Walked blameless through the evil world, and then, Just as the almond blossomed in his hair, Met a temptation all too strong to bear, And miserably sinned. So, adding not Falsehood to guilt, he left his seat, and taught No more among the elders, but went out From the great congregation girt about With sackcloth, and with ashes on his head, Making his gray locks grayer. Long he prayed, Smiting his breast; then, as the Book he laid Open before him for the Bath-Col's choice, Pausing to hear that Daughter of a Voice, Behold the royal preacher's words: "A friend Loveth at all times, yea, unto the end; And for the evil day thy brother lives." Marvelling, he said: "It is the Lord who gives Counsel in need. At Ecbatana dwells Rabbi Ben Isaac, who all men excels In righteousness and wisdom, as the trees Of Lebanon the small weeds that the bees Bow with their weight. I will arise, and lay My sins before him."

And he went his way Barefooted, fasting long, with many prayers; But even as one who, followed unawares, Suddenly in the darkness feels a hand Thrill with its touch his own, and his cheek fanned By odors subtly sweet, and whispers near Of words he loathes, yet cannot choose but hear, So, while the Rabbi journeyed, chanting low The wail of David's penitential woe, Before him still the old temptation came, And mocked him with the motion and the shame Of such desires that, shuddering, he abhorred Himself; and, crying mightily to the Lord To free his soul and cast the demon out, Smote with his staff the blankness round about.

At length, in the low light of a spent day, The towers of Ecbatana far away Rose on the desert's rim; and Nathan, faint And footsore, pausing where for some dead saint The faith of Islam reared a domed tomb, Saw some one kneeling in the shadow, whom He greeted kindly: "May the Holy One Answer thy prayers, O stranger!" Whereupon The shape stood up with a loud cry, and then, Clasped in each other's arms, the two gray men Wept, praising Him whose gracious providence Made their paths one. But straightway, as the sense Of his transgression smote him, Nathan tore Himself away: "O friend beloved, no more Worthy am I to touch thee, for I came, Foul from my sins, to tell thee all my shame. Haply thy prayers, since naught availeth mine, May purge my soul, and make it white like thine. Pity me, O Ben Isaac, I have sinned!"

Awestruck Ben Isaac stood. The desert wind Blew his long mantle backward, laying bare The mournful secret of his shirt of hair. "I too, O friend, if not in act," he said, "In thought have verily sinned. Hast thou not read, 'Better the eye should see than that desire Should wander?' Burning with a hidden fire That tears and prayers quench not, I come to thee For pity and for help, as thou to me. Pray for me, O my friend!" But Nathan cried, "Pray thou for me, Ben Isaac!"

Side by side In the low sunshine by the turban stone They knelt; each made his brother's woe his own, Forgetting, in the agony and stress Of pitying love, his claim of selfishness; Peace, for his friend besought, his own became; His prayers were answered in another's name; And, when at last they rose up to embrace, Each saw God's pardon in his brother's face!

Long after, when his headstone gathered moss, Traced on the targum-marge of Onkelos In Rabbi Nathan's hand these words were read: "Hope not the cure of sin till Self is dead; Forget it in love's service, and the debt Thou, canst not pay the angels shall forget; Heaven's gate is shut to him who comes alone; Save thou a soul, and it shall save thy own!"

1868.



NOREMBEGA.

Norembega, or Norimbegue, is the name given by early French fishermen and explorers to a fabulous country south of Cape Breton, first discovered by Verrazzani in 1524. It was supposed to have a magnificent city of the same name on a great river, probably the Penobscot. The site of this barbaric city is laid down on a map published at Antwerp in 1570. In 1604 Champlain sailed in search of the Northern Eldorado, twenty-two leagues up the Penobscot from the Isle Haute. He supposed the river to be that of Norembega, but wisely came to the conclusion that those travellers who told of the great city had never seen it. He saw no evidences of anything like civilization, but mentions the finding of a cross, very old and mossy, in the woods.

THE winding way the serpent takes The mystic water took, From where, to count its beaded lakes, The forest sped its brook.

A narrow space 'twixt shore and shore, For sun or stars to fall, While evermore, behind, before, Closed in the forest wall.

The dim wood hiding underneath Wan flowers without a name; Life tangled with decay and death, League after league the same.

Unbroken over swamp and hill The rounding shadow lay, Save where the river cut at will A pathway to the day.

Beside that track of air and light, Weak as a child unweaned, At shut of day a Christian knight Upon his henchman leaned.

The embers of the sunset's fires Along the clouds burned down; "I see," he said, "the domes and spires Of Norembega town."

"Alack! the domes, O master mine, Are golden clouds on high; Yon spire is but the branchless pine That cuts the evening sky."

"Oh, hush and hark! What sounds are these But chants and holy hymns?" "Thou hear'st the breeze that stirs the trees Though all their leafy limbs."

"Is it a chapel bell that fills The air with its low tone?" "Thou hear'st the tinkle of the rills, The insect's vesper drone."

"The Christ be praised!—He sets for me A blessed cross in sight!" "Now, nay, 't is but yon blasted tree With two gaunt arms outright!"

"Be it wind so sad or tree so stark, It mattereth not, my knave; Methinks to funeral hymns I hark, The cross is for my grave!

"My life is sped; I shall not see My home-set sails again; The sweetest eyes of Normandie Shall watch for me in vain.

"Yet onward still to ear and eye The baffling marvel calls; I fain would look before I die On Norembega's walls.

"So, haply, it shall be thy part At Christian feet to lay The mystery of the desert's heart My dead hand plucked away.

"Leave me an hour of rest; go thou And look from yonder heights; Perchance the valley even now Is starred with city lights."

The henchman climbed the nearest hill, He saw nor tower nor town, But, through the drear woods, lone and still, The river rolling down.

He heard the stealthy feet of things Whose shapes he could not see, A flutter as of evil wings, The fall of a dead tree.

The pines stood black against the moon, A sword of fire beyond; He heard the wolf howl, and the loon Laugh from his reedy pond.

He turned him back: "O master dear, We are but men misled; And thou hast sought a city here To find a grave instead."

"As God shall will! what matters where A true man's cross may stand, So Heaven be o'er it here as there In pleasant Norman land?

"These woods, perchance, no secret hide Of lordly tower and hall; Yon river in its wanderings wide Has washed no city wall;

"Yet mirrored in the sullen stream The holy stars are given Is Norembega, then, a dream Whose waking is in Heaven?

"No builded wonder of these lands My weary eyes shall see; A city never made with hands Alone awaiteth me—

"'Urbs Syon mystica;' I see Its mansions passing fair, 'Condita caelo;' let me be, Dear Lord, a dweller there!"

Above the dying exile hung The vision of the bard, As faltered on his failing tongue The song of good Bernard.

The henchman dug at dawn a grave Beneath the hemlocks brown, And to the desert's keeping gave The lord of fief and town.

Years after, when the Sieur Champlain Sailed up the unknown stream, And Norembega proved again A shadow and a dream,

He found the Norman's nameless grave Within the hemlock's shade, And, stretching wide its arms to save, The sign that God had made,

The cross-boughed tree that marked the spot And made it holy ground He needs the earthly city not Who hath the heavenly found.

1869.



MIRIAM.

TO FREDERICK A. P. BARNARD.

THE years are many since, in youth and hope, Under the Charter Oak, our horoscope We drew thick-studded with all favoring stars. Now, with gray beards, and faces seamed with scars From life's hard battle, meeting once again, We smile, half sadly, over dreams so vain; Knowing, at last, that it is not in man Who walketh to direct his steps, or plan His permanent house of life. Alike we loved The muses' haunts, and all our fancies moved To measures of old song. How since that day Our feet have parted from the path that lay So fair before us! Rich, from lifelong search Of truth, within thy Academic porch Thou sittest now, lord of a realm of fact, Thy servitors the sciences exact; Still listening with thy hand on Nature's keys, To hear the Samian's spheral harmonies And rhythm of law. I called from dream and song, Thank God! so early to a strife so long, That, ere it closed, the black, abundant hair Of boyhood rested silver-sown and spare On manhood's temples, now at sunset-chime Tread with fond feet the path of morning time. And if perchance too late I linger where The flowers have ceased to blow, and trees are bare, Thou, wiser in thy choice, wilt scarcely blame The friend who shields his folly with thy name. AMESBURY, 10th mo., 1870.

. . . . . . . . . . . . . .

One Sabbath day my friend and I After the meeting, quietly Passed from the crowded village lanes, White with dry dust for lack of rains, And climbed the neighboring slope, with feet Slackened and heavy from the heat, Although the day was wellnigh done, And the low angle of the sun Along the naked hillside cast Our shadows as of giants vast. We reached, at length, the topmost swell, Whence, either way, the green turf fell In terraces of nature down To fruit-hung orchards, and the town With white, pretenceless houses, tall Church-steeples, and, o'ershadowing all, Huge mills whose windows had the look Of eager eyes that ill could brook The Sabbath rest. We traced the track Of the sea-seeking river back, Glistening for miles above its mouth, Through the long valley to the south, And, looking eastward, cool to view, Stretched the illimitable blue Of ocean, from its curved coast-line; Sombred and still, the warm sunshine Filled with pale gold-dust all the reach Of slumberous woods from hill to beach,— Slanted on walls of thronged retreats From city toil and dusty streets, On grassy bluff, and dune of sand, And rocky islands miles from land; Touched the far-glancing sails, and showed White lines of foam where long waves flowed Dumb in the distance. In the north, Dim through their misty hair, looked forth The space-dwarfed mountains to the sea, From mystery to mystery!

So, sitting on that green hill-slope, We talked of human life, its hope And fear, and unsolved doubts, and what It might have been, and yet was not. And, when at last the evening air Grew sweeter for the bells of prayer Ringing in steeples far below, We watched the people churchward go, Each to his place, as if thereon The true shekinah only shone; And my friend queried how it came To pass that they who owned the same Great Master still could not agree To worship Him in company. Then, broadening in his thought, he ran Over the whole vast field of man,— The varying forms of faith and creed That somehow served the holders' need; In which, unquestioned, undenied, Uncounted millions lived and died; The bibles of the ancient folk, Through which the heart of nations spoke; The old moralities which lent To home its sweetness and content, And rendered possible to bear The life of peoples everywhere And asked if we, who boast of light, Claim not a too exclusive right To truths which must for all be meant, Like rain and sunshine freely sent. In bondage to the letter still, We give it power to cramp and kill,— To tax God's fulness with a scheme Narrower than Peter's house-top dream, His wisdom and his love with plans Poor and inadequate as man's. It must be that He witnesses Somehow to all men that He is That something of His saving grace Reaches the lowest of the race, Who, through strange creed and rite, may draw The hints of a diviner law. We walk in clearer light;—but then, Is He not God?—are they not men? Are His responsibilities For us alone and not for these?

And I made answer: "Truth is one; And, in all lands beneath the sun, Whoso hath eyes to see may see The tokens of its unity. No scroll of creed its fulness wraps, We trace it not by school-boy maps, Free as the sun and air it is Of latitudes and boundaries. In Vedic verse, in dull Koran, Are messages of good to man; The angels to our Aryan sires Talked by the earliest household fires; The prophets of the elder day, The slant-eyed sages of Cathay, Read not the riddle all amiss Of higher life evolved from this.

"Nor doth it lessen what He taught, Or make the gospel Jesus brought Less precious, that His lips retold Some portion of that truth of old; Denying not the proven seers, The tested wisdom of the years; Confirming with his own impress The common law of righteousness. We search the world for truth; we cull The good, the pure, the beautiful, From graven stone and written scroll, From all old flower-fields of the soul; And, weary seekers of the best, We come back laden from our quest, To find that all the sages said Is in the Book our mothers read, And all our treasure of old thought In His harmonious fulness wrought Who gathers in one sheaf complete The scattered blades of God's sown wheat, The common growth that maketh good His all-embracing Fatherhood.

"Wherever through the ages rise The altars of self-sacrifice, Where love its arms has opened wide, Or man for man has calmly died, I see the same white wings outspread That hovered o'er the Master's head! Up from undated time they come, The martyr souls of heathendom, And to His cross and passion bring Their fellowship of suffering. I trace His presence in the blind Pathetic gropings of my kind,— In prayers from sin and sorrow wrung, In cradle-hymns of life they sung, Each, in its measure, but a part Of the unmeasured Over-Heart; And with a stronger faith confess The greater that it owns the less. Good cause it is for thankfulness That the world-blessing of His life With the long past is not at strife; That the great marvel of His death To the one order witnesseth, No doubt of changeless goodness wakes, No link of cause and sequence breaks, But, one with nature, rooted is In the eternal verities; Whereby, while differing in degree As finite from infinity, The pain and loss for others borne, Love's crown of suffering meekly worn, The life man giveth for his friend Become vicarious in the end; Their healing place in nature take, And make life sweeter for their sake.

"So welcome I from every source The tokens of that primal Force, Older than heaven itself, yet new As the young heart it reaches to, Beneath whose steady impulse rolls The tidal wave of human souls; Guide, comforter, and inward word, The eternal spirit of the Lord Nor fear I aught that science brings From searching through material things; Content to let its glasses prove, Not by the letter's oldness move, The myriad worlds on worlds that course The spaces of the universe; Since everywhere the Spirit walks The garden of the heart, and talks With man, as under Eden's trees, In all his varied languages. Why mourn above some hopeless flaw In the stone tables of the law, When scripture every day afresh Is traced on tablets of the flesh? By inward sense, by outward signs, God's presence still the heart divines; Through deepest joy of Him we learn, In sorest grief to Him we turn, And reason stoops its pride to share The child-like instinct of a prayer."

And then, as is my wont, I told A story of the days of old, Not found in printed books,—in sooth, A fancy, with slight hint of truth, Showing how differing faiths agree In one sweet law of charity. Meanwhile the sky had golden grown, Our faces in its glory shone; But shadows down the valley swept, And gray below the ocean slept, As time and space I wandered o'er To tread the Mogul's marble floor, And see a fairer sunset fall On Jumna's wave and Agra's wall.

The good Shah Akbar (peace be his alway!) Came forth from the Divan at close of day Bowed with the burden of his many cares, Worn with the hearing of unnumbered prayers,— Wild cries for justice, the importunate Appeals of greed and jealousy and hate, And all the strife of sect and creed and rite, Santon and Gouroo waging holy fight For the wise monarch, claiming not to be Allah's avenger, left his people free, With a faint hope, his Book scarce justified, That all the paths of faith, though severed wide, O'er which the feet of prayerful reverence passed, Met at the gate of Paradise at last.

He sought an alcove of his cool hareem, Where, far beneath, he heard the Jumna's stream Lapse soft and low along his palace wall, And all about the cool sound of the fall Of fountains, and of water circling free Through marble ducts along the balcony; The voice of women in the distance sweet, And, sweeter still, of one who, at his feet, Soothed his tired ear with songs of a far land Where Tagus shatters on the salt sea-sand The mirror of its cork-grown hills of drouth And vales of vine, at Lisbon's harbor-mouth.

The date-palms rustled not; the peepul laid Its topmost boughs against the balustrade, Motionless as the mimic leaves and vines That, light and graceful as the shawl-designs Of Delhi or Umritsir, twined in stone; And the tired monarch, who aside had thrown The day's hard burden, sat from care apart, And let the quiet steal into his heart From the still hour. Below him Agra slept, By the long light of sunset overswept The river flowing through a level land, By mango-groves and banks of yellow sand, Skirted with lime and orange, gay kiosks, Fountains at play, tall minarets of mosques, Fair pleasure-gardens, with their flowering trees Relieved against the mournful cypresses; And, air-poised lightly as the blown sea-foam, The marble wonder of some holy dome Hung a white moonrise over the still wood, Glassing its beauty in a stiller flood.

Silent the monarch gazed, until the night Swift-falling hid the city from his sight; Then to the woman at his feet he said "Tell me, O Miriam, something thou hast read In childhood of the Master of thy faith, Whom Islam also owns. Our Prophet saith 'He was a true apostle, yea, a Word And Spirit sent before me from the Lord.' Thus the Book witnesseth; and well I know By what thou art, O dearest, it is so. As the lute's tone the maker's hand betrays, The sweet disciple speaks her Master's praise."

Then Miriam, glad of heart, (for in some sort She cherished in the Moslem's liberal court The sweet traditions of a Christian child; And, through her life of sense, the undefiled And chaste ideal of the sinless One Gazed on her with an eye she might not shun,— The sad, reproachful look of pity, born Of love that hath no part in wrath or scorn,) Began, with low voice and moist eyes, to tell Of the all-loving Christ, and what befell When the fierce zealots, thirsting for her blood, Dragged to his feet a shame of womanhood. How, when his searching answer pierced within Each heart, and touched the secret of its sin, And her accusers fled his face before, He bade the poor one go and sin no more. And Akbar said, after a moment's thought, "Wise is the lesson by thy prophet taught; Woe unto him who judges and forgets What hidden evil his own heart besets! Something of this large charity I find In all the sects that sever human kind; I would to Allah that their lives agreed More nearly with the lesson of their creed! Those yellow Lamas who at Meerut pray By wind and water power, and love to say 'He who forgiveth not shall, unforgiven, Fail of the rest of Buddha,' and who even Spare the black gnat that stings them, vex my ears With the poor hates and jealousies and fears Nursed in their human hives. That lean, fierce priest Of thy own people, (be his heart increased By Allah's love!) his black robes smelling yet Of Goa's roasted Jews, have I not met Meek-faced, barefooted, crying in the street The saying of his prophet true and sweet,— 'He who is merciful shall mercy meet!'"

But, next day, so it chanced, as night began To fall, a murmur through the hareem ran That one, recalling in her dusky face The full-lipped, mild-eyed beauty of a race Known as the blameless Ethiops of Greek song, Plotting to do her royal master wrong, Watching, reproachful of the lingering light, The evening shadows deepen for her flight, Love-guided, to her home in a far land, Now waited death at the great Shah's command. Shapely as that dark princess for whose smile A world was bartered, daughter of the Nile Herself, and veiling in her large, soft eyes The passion and the languor of her skies, The Abyssinian knelt low at the feet Of her stern lord: "O king, if it be meet, And for thy honor's sake," she said, "that I, Who am the humblest of thy slaves, should die, I will not tax thy mercy to forgive. Easier it is to die than to outlive All that life gave me,—him whose wrong of thee Was but the outcome of his love for me, Cherished from childhood, when, beneath the shade Of templed Axum, side by side we played. Stolen from his arms, my lover followed me Through weary seasons over land and sea; And two days since, sitting disconsolate Within the shadow of the hareem gate, Suddenly, as if dropping from the sky, Down from the lattice of the balcony Fell the sweet song by Tigre's cowherds sung In the old music of his native tongue. He knew my voice, for love is quick of ear, Answering in song.

This night he waited near To fly with me. The fault was mine alone He knew thee not, he did but seek his own; Who, in the very shadow of thy throne, Sharing thy bounty, knowing all thou art, Greatest and best of men, and in her heart Grateful to tears for favor undeserved, Turned ever homeward, nor one moment swerved From her young love. He looked into my eyes, He heard my voice, and could not otherwise Than he hath done; yet, save one wild embrace When first we stood together face to face, And all that fate had done since last we met Seemed but a dream that left us children yet, He hath not wronged thee nor thy royal bed; Spare him, O king! and slay me in his stead!"

But over Akbar's brows the frown hung black, And, turning to the eunuch at his back, "Take them," he said, "and let the Jumna's waves Hide both my shame and these accursed slaves!" His loathly length the unsexed bondman bowed "On my head be it!"

Straightway from a cloud Of dainty shawls and veils of woven mist The Christian Miriam rose, and, stooping, kissed The monarch's hand. Loose down her shoulders bare Swept all the rippled darkness of her hair, Veiling the bosom that, with high, quick swell Of fear and pity, through it rose and fell.

"Alas!" she cried, "hast thou forgotten quite The words of Him we spake of yesternight? Or thy own prophet's, 'Whoso doth endure And pardon, of eternal life is sure'? O great and good! be thy revenge alone Felt in thy mercy to the erring shown; Let thwarted love and youth their pardon plead, Who sinned but in intent, and not in deed!"

One moment the strong frame of Akbar shook With the great storm of passion. Then his look Softened to her uplifted face, that still Pleaded more strongly than all words, until Its pride and anger seemed like overblown, Spent clouds of thunder left to tell alone Of strife and overcoming. With bowed head, And smiting on his bosom: "God," he said, "Alone is great, and let His holy name Be honored, even to His servant's shame! Well spake thy prophet, Miriam,—he alone Who hath not sinned is meet to cast a stone At such as these, who here their doom await, Held like myself in the strong grasp of fate. They sinned through love, as I through love forgive; Take them beyond my realm, but let them live!"

And, like a chorus to the words of grace, The ancient Fakir, sitting in his place, Motionless as an idol and as grim, In the pavilion Akbar built for him Under the court-yard trees, (for he was wise, Knew Menu's laws, and through his close-shut eyes Saw things far off, and as an open book Into the thoughts of other men could look,) Began, half chant, half howling, to rehearse The fragment of a holy Vedic verse; And thus it ran: "He who all things forgives Conquers himself and all things else, and lives Above the reach of wrong or hate or fear, Calm as the gods, to whom he is most dear."

Two leagues from Agra still the traveller sees The tomb of Akbar through its cypress-trees; And, near at hand, the marble walls that hide The Christian Begum sleeping at his side. And o'er her vault of burial (who shall tell If it be chance alone or miracle?) The Mission press with tireless hand unrolls The words of Jesus on its lettered scrolls,— Tells, in all tongues, the tale of mercy o'er, And bids the guilty, "Go and sin no more!"

. . . . . . . . . . .

It now was dew-fall; very still The night lay on the lonely hill, Down which our homeward steps we bent, And, silent, through great silence went, Save that the tireless crickets played Their long, monotonous serenade. A young moon, at its narrowest, Curved sharp against the darkening west; And, momently, the beacon's star, Slow wheeling o'er its rock afar, From out the level darkness shot One instant and again was not. And then my friend spake quietly The thought of both: "Yon crescent see! Like Islam's symbol-moon it gives Hints of the light whereby it lives Somewhat of goodness, something true From sun and spirit shining through All faiths, all worlds, as through the dark Of ocean shines the lighthouse spark, Attests the presence everywhere Of love and providential care. The faith the old Norse heart confessed In one dear name,—the hopefulest And tenderest heard from mortal lips In pangs of birth or death, from ships Ice-bitten in the winter sea, Or lisped beside a mother's knee,— The wiser world hath not outgrown, And the All-Father is our own!"



NAUHAUGHT, THE DEACON.

NAUHAUGHT, the Indian deacon, who of old Dwelt, poor but blameless, where his narrowing Cape Stretches its shrunk arm out to all the winds And the relentless smiting of the waves, Awoke one morning from a pleasant dream Of a good angel dropping in his hand A fair, broad gold-piece, in the name of God.

He rose and went forth with the early day Far inland, where the voices of the waves Mellowed and Mingled with the whispering leaves, As, through the tangle of the low, thick woods, He searched his traps. Therein nor beast nor bird He found; though meanwhile in the reedy pools The otter plashed, and underneath the pines The partridge drummed: and as his thoughts went back To the sick wife and little child at home, What marvel that the poor man felt his faith Too weak to bear its burden,—like a rope That, strand by strand uncoiling, breaks above The hand that grasps it. "Even now, O Lord! Send me," he prayed, "the angel of my dream! Nauhaught is very poor; he cannot wait."

Even as he spake he heard at his bare feet A low, metallic clink, and, looking down, He saw a dainty purse with disks of gold Crowding its silken net. Awhile he held The treasure up before his eyes, alone With his great need, feeling the wondrous coins Slide through his eager fingers, one by one. So then the dream was true. The angel brought One broad piece only; should he take all these? Who would be wiser, in the blind, dumb woods? The loser, doubtless rich, would scarcely miss This dropped crumb from a table always full. Still, while he mused, he seemed to hear the cry Of a starved child; the sick face of his wife Tempted him. Heart and flesh in fierce revolt Urged the wild license of his savage youth Against his later scruples. Bitter toil, Prayer, fasting, dread of blame, and pitiless eyes To watch his halting,—had he lost for these The freedom of the woods;—the hunting-grounds Of happy spirits for a walled-in heaven Of everlasting psalms? One healed the sick Very far off thousands of moons ago Had he not prayed him night and day to come And cure his bed-bound wife? Was there a hell? Were all his fathers' people writhing there— Like the poor shell-fish set to boil alive— Forever, dying never? If he kept This gold, so needed, would the dreadful God Torment him like a Mohawk's captive stuck With slow-consuming splinters? Would the saints And the white angels dance and laugh to see him Burn like a pitch-pine torch? His Christian garb Seemed falling from him; with the fear and shame Of Adam naked at the cool of day, He gazed around. A black snake lay in coil On the hot sand, a crow with sidelong eye Watched from a dead bough. All his Indian lore Of evil blending with a convert's faith In the supernal terrors of the Book, He saw the Tempter in the coiling snake And ominous, black-winged bird; and all the while The low rebuking of the distant waves Stole in upon him like the voice of God Among the trees of Eden. Girding up His soul's loins with a resolute hand, he thrust The base thought from him: "Nauhaught, be a man Starve, if need be; but, while you live, look out From honest eyes on all men, unashamed. God help me! I am deacon of the church, A baptized, praying Indian! Should I do This secret meanness, even the barken knots Of the old trees would turn to eyes to see it, The birds would tell of it, and all the leaves Whisper above me: 'Nauhaught is a thief!' The sun would know it, and the stars that hide Behind his light would watch me, and at night Follow me with their sharp, accusing eyes. Yea, thou, God, seest me!" Then Nauhaught drew Closer his belt of leather, dulling thus The pain of hunger, and walked bravely back To the brown fishing-hamlet by the sea; And, pausing at the inn-door, cheerily asked "Who hath lost aught to-day?" "I," said a voice; "Ten golden pieces, in a silken purse, My daughter's handiwork." He looked, and to One stood before him in a coat of frieze, And the glazed hat of a seafaring man, Shrewd-faced, broad-shouldered, with no trace of wings. Marvelling, he dropped within the stranger's hand The silken web, and turned to go his way. But the man said: "A tithe at least is yours; Take it in God's name as an honest man." And as the deacon's dusky fingers closed Over the golden gift, "Yea, in God's name I take it, with a poor man's thanks," he said. So down the street that, like a river of sand, Ran, white in sunshine, to the summer sea, He sought his home singing and praising God; And when his neighbors in their careless way Spoke of the owner of the silken purse— A Wellfleet skipper, known in every port That the Cape opens in its sandy wall— He answered, with a wise smile, to himself "I saw the angel where they see a man." 1870.



THE SISTERS.

ANNIE and Rhoda, sisters twain, Woke in the night to the sound of rain,

The rush of wind, the ramp and roar Of great waves climbing a rocky shore.

Annie rose up in her bed-gown white, And looked out into the storm and night.

"Hush, and hearken!" she cried in fear, "Hearest thou nothing, sister dear?"

"I hear the sea, and the plash of rain, And roar of the northeast hurricane.

"Get thee back to the bed so warm, No good comes of watching a storm.

"What is it to thee, I fain would know, That waves are roaring and wild winds blow?

"No lover of thine's afloat to miss The harbor-lights on a night like this."

"But I heard a voice cry out my name, Up from the sea on the wind it came.

"Twice and thrice have I heard it call, And the voice is the voice of Estwick Hall!"

On her pillow the sister tossed her head. "Hall of the Heron is safe," she said.

"In the tautest schooner that ever swam He rides at anchor in Anisquam.

"And, if in peril from swamping sea Or lee shore rocks, would he call on thee?"

But the girl heard only the wind and tide, And wringing her small white hands she cried,

"O sister Rhoda, there's something wrong; I hear it again, so loud and long.

"'Annie! Annie!' I hear it call, And the voice is the voice of Estwick Hall!"

Up sprang the elder, with eyes aflame, "Thou liest! He never would call thy name!

"If he did, I would pray the wind and sea To keep him forever from thee and me!"

Then out of the sea blew a dreadful blast; Like the cry of a dying man it passed.

The young girl hushed on her lips a groan, But through her tears a strange light shone,—

The solemn joy of her heart's release To own and cherish its love in peace.

"Dearest!" she whispered, under breath, "Life was a lie, but true is death.

"The love I hid from myself away Shall crown me now in the light of day.

"My ears shall never to wooer list, Never by lover my lips be kissed.

"Sacred to thee am I henceforth, Thou in heaven and I on earth!"

She came and stood by her sister's bed "Hall of the Heron is dead!" she said.

"The wind and the waves their work have done, We shall see him no more beneath the sun.

"Little will reek that heart of thine, It loved him not with a love like mine.

"I, for his sake, were he but here, Could hem and 'broider thy bridal gear,

"Though hands should tremble and eyes be wet, And stitch for stitch in my heart be set.

"But now my soul with his soul I wed; Thine the living, and mine the dead!"

1871.



MARGUERITE.

MASSACHUSETTS BAY, 1760.

Upwards of one thousand of the Acadian peasants forcibly taken from their homes on the Gaspereau and Basin of Minas were assigned to the several towns of the Massachusetts colony, the children being bound by the authorities to service or labor.

THE robins sang in the orchard, the buds into blossoms grew; Little of human sorrow the buds and the robins knew! Sick, in an alien household, the poor French neutral lay; Into her lonesome garret fell the light of the April day, Through the dusty window, curtained by the spider's warp and woof, On the loose-laid floor of hemlock, on oaken ribs of roof, The bedquilt's faded patchwork, the teacups on the stand, The wheel with flaxen tangle, as it dropped from her sick hand.

What to her was the song of the robin, or warm morning light, As she lay in the trance of the dying, heedless of sound or sight?

Done was the work of her bands, she had eaten her bitter bread; The world of the alien people lay behind her dim and dead.

But her soul went back to its child-time; she saw the sun o'erflow With gold the Basin of Minas, and set over Gaspereau;

The low, bare flats at ebb-tide, the rush of the sea at flood, Through inlet and creek and river, from dike to upland wood;

The gulls in the red of morning, the fish-hawk's rise and fall, The drift of the fog in moonshine, over the dark coast-wall.

She saw the face of her mother, she heard the song she sang; And far off, faintly, slowly, the bell for vespers rang.

By her bed the hard-faced mistress sat, smoothing the wrinkled sheet, Peering into the face, so helpless, and feeling the ice-cold feet.

With a vague remorse atoning for her greed and long abuse, By care no longer heeded and pity too late for use.

Up the stairs of the garret softly the son of the mistress stepped, Leaned over the head-board, covering his face with his hands, and wept.

Outspake the mother, who watched him sharply, with brow a-frown "What! love you the Papist, the beggar, the charge of the town?"

Be she Papist or beggar who lies here, I know and God knows I love her, and fain would go with her wherever she goes!

"O mother! that sweet face came pleading, for love so athirst. You saw but the town-charge; I knew her God's angel at first."

Shaking her gray head, the mistress hushed down a bitter cry; And awed by the silence and shadow of death drawing nigh,

She murmured a psalm of the Bible; but closer the young girl pressed, With the last of her life in her fingers, the cross to her breast.

"My son, come away," cried the mother, her voice cruel grown. "She is joined to her idols, like Ephraim; let her alone!"

But he knelt with his hand on her forehead, his lips to her ear, And he called back the soul that was passing "Marguerite, do you hear?"

She paused on the threshold of Heaven; love, pity, surprise, Wistful, tender, lit up for an instant the cloud of her eyes.

With his heart on his lips he kissed her, but never her cheek grew red, And the words the living long for he spake in the ear of the dead.

And the robins sang in the orchard, where buds to blossoms grew; Of the folded hands and the still face never the robins knew!

1871.



THE ROBIN.

MY old Welsh neighbor over the way Crept slowly out in the sun of spring, Pushed from her ears the locks of gray, And listened to hear the robin sing.

Her grandson, playing at marbles, stopped, And, cruel in sport as boys will be, Tossed a stone at the bird, who hopped From bough to bough in the apple-tree.

"Nay!" said the grandmother; "have you not heard, My poor, bad boy! of the fiery pit, And how, drop by drop, this merciful bird Carries the water that quenches it?

"He brings cool dew in his little bill, And lets it fall on the souls of sin You can see the mark on his red breast still Of fires that scorch as he drops it in.

"My poor Bron rhuddyn! my breast-burned bird, Singing so sweetly from limb to limb, Very dear to the heart of Our Lord Is he who pities the lost like Him!"

"Amen!" I said to the beautiful myth; "Sing, bird of God, in my heart as well: Each good thought is a drop wherewith To cool and lessen the fires of hell.

"Prayers of love like rain-drops fall, Tears of pity are cooling dew, And dear to the heart of Our Lord are all Who suffer like Him in the good they do!"

1871.



THE PENNSYLVANIA PILGRIM.

INTRODUCTORY NOTE.

THE beginning of German emigration to America may be traced to the personal influence of William Penn, who in 1677 visited the Continent, and made the acquaintance of an intelligent and highly cultivated circle of Pietists, or Mystics, who, reviving in the seventeenth century the spiritual faith and worship of Tauler and the "Friends of God" in the fourteenth, gathered about the pastor Spener, and the young and beautiful Eleonora Johanna Von Merlau. In this circle originated the Frankfort Land Company, which bought of William Penn, the Governor of Pennsylvania, a tract of land near the new city of Philadelphia. The company's agent in the New World was a rising young lawyer, Francis Daniel Pastorius, son of Judge Pastorius, of Windsheim, who, at the age of seventeen, entered the University of Altorf. He studied law at, Strasburg, Basle, and Jena, and at Ratisbon, the seat of the Imperial Government, obtained a practical knowledge of international polity. Successful in all his examinations and disputations, he received the degree of Doctor of Law at Nuremberg in 1676. In 1679 he was a law-lecturer at Frankfort, where he became deeply interested in the teachings of Dr. Spener. In 1680-81 he travelled in France, England, Ireland, and Italy with his friend Herr Von Rodeck. "I was," he says, "glad to enjoy again the company of my Christian friends, rather than be with Von Rodeck feasting and dancing." In 1683, in company with a small number of German Friends, he emigrated to America, settling upon the Frankfort Company's tract between the Schuylkill and the Delaware rivers. The township was divided into four hamlets, namely, Germantown, Krisheim, Crefield, and Sommerhausen. Soon after his arrival he united himself with the Society of Friends, and became one of its most able and devoted members, as well as the recognized head and lawgiver of the settlement. He married, two years after his arrival, Anneke (Anna), daughter of Dr. Klosterman, of Muhlheim. In the year 1688 he drew up a memorial against slaveholding, which was adopted by the Germantown Friends and sent up to the Monthly Meeting, and thence to the Yearly Meeting at Philadelphia. It is noteworthy as the first protest made by a religious body against Negro Slavery. The original document was discovered in 1844 by the Philadelphia antiquarian, Nathan Kite, and published in The Friend (Vol. XVIII. No. 16). It is a bold and direct appeal to the best instincts of the heart. "Have not," he asks, "these negroes as much right to fight for their freedom as you have to keep them slaves?" Under the wise direction of Pastorius, the German-town settlement grew and prospered. The inhabitants planted orchards and vineyards, and surrounded themselves with souvenirs of their old home. A large number of them were linen-weavers, as well as small farmers. The Quakers were the principal sect, but men of all religions were tolerated, and lived together in harmony. In 1692 Richard Frame published, in what he called verse, a Description of Pennsylvania, in which he alludes to the settlement:—

"The German town of which I spoke before, Which is at least in length one mile or more, Where lives High German people and Low Dutch, Whose trade in weaving linen cloth is much, —There grows the flax, as also you may know That from the same they do divide the tow. Their trade suits well their habitation, We find convenience for their occupation."

Pastorius seems to have been on intimate terms with William Penn, Thomas Lloyd, Chief Justice Logan, Thomas Story, and other leading men in the Province belonging to his own religious society, as also with Kelpius, the learned Mystic of the Wissahickon, with the pastor of the Swedes' church, and the leaders of the Mennonites. He wrote a description of Pennsylvania, which was published at Frankfort and Leipsic in 1700 and 1701. His Lives of the Saints, etc., written in German and dedicated to Professor Schurmberg, his old teacher, was published in 1690. He left behind him many unpublished manuscripts covering a very wide range of subjects, most of which are now lost. One huge manuscript folio, entitled Hive Beestock, Melliotropheum Alucar, or Rusca Apium, still remains, containing one thousand pages with about one hundred lines to a page. It is a medley of knowledge and fancy, history, philosophy, and poetry, written in seven languages. A large portion of his poetry is devoted to the pleasures of gardening, the description of flowers, and the care of bees. The following specimen of his punning Latin is addressed to an orchard-pilferer:—

"Quisquis in haec furtim reptas viridaria nostra Tangere fallaci poma caveto mane, Si non obsequeris faxit Deus omne quod opto, Cum malis nostris ut mala cuncta feras."

Professor Oswald Seidensticker, to whose papers in Der Deutsche Pioneer and that able periodical the Penn Monthly, of Philadelphia, I am indebted for many of the foregoing facts in regard to the German pilgrims of the New World, thus closes his notice of Pastorius:— "No tombstone, not even a record of burial, indicates where his remains have found their last resting-place, and the pardonable desire to associate the homage due to this distinguished man with some visible memento can not be gratified. There is no reason to suppose that he was interred in any other place than the Friends' old burying-ground in Germantown, though the fact is not attested by any definite source of information. After all, this obliteration of the last trace of his earthly existence is but typical of what has overtaken the times which he represents; that Germantown which he founded, which saw him live and move, is at present but a quaint idyl of the past, almost a myth, barely remembered and little cared for by the keener race that has succeeded. The Pilgrims of Plymouth have not lacked historian and poet. Justice has been done to their faith, courage, and self-sacrifice, and to the mighty influence of their endeavors to establish righteousness on the earth. The Quaker pilgrims of Pennsylvania, seeking the same object by different means, have not been equally fortunate. The power of their testimony for truth and holiness, peace and freedom, enforced only by what Milton calls "the unresistible might of meekness," has been felt through two centuries in the amelioration of penal severities, the abolition of slavery, the reform of the erring, the relief of the poor and suffering,—felt, in brief, in every step of human progress. But of the men themselves, with the single exception of William Penn, scarcely anything is known. Contrasted, from the outset, with the stern, aggressive Puritans of New England, they have come to be regarded as "a feeble folk," with a personality as doubtful as their unrecorded graves. They were not soldiers, like Miles Standish; they had no figure so picturesque as Vane, no leader so rashly brave and haughty as Endicott. No Cotton Mather wrote their Magnalia; they had no awful drama of supernaturalism in which Satan and his angels were actors; and the only witch mentioned in their simple annals was a poor old Swedish woman, who, on complaint of her countrywomen, was tried and acquitted of everything but imbecility and folly. Nothing but common-place offices of civility came to pass between them and the Indians; indeed, their enemies taunted them with the fact that the savages did not regard them as Christians, but just such men as themselves. Yet it must be apparent to every careful observer of the progress of American civilization that its two principal currents had their sources in the entirely opposite directions of the Puritan and Quaker colonies. To use the words of a late writer: (1) "The historical forces, with which no others may be compared in their influence on the people, have been those of the Puritan and the Quaker. The strength of the one was in the confession of an invisible Presence, a righteous, eternal Will, which would establish righteousness on earth; and thence arose the conviction of a direct personal responsibility, which could be tempted by no external splendor and could be shaken by no internal agitation, and could not be evaded or transferred. The strength of the other was the witness in the human spirit to an eternal Word, an Inner Voice which spoke to each alone, while yet it spoke to every man; a Light which each was to follow, and which yet was the light of the world; and all other voices were silent before this, and the solitary path whither it led was more sacred than the worn ways of cathedral-aisles." It will be sufficiently apparent to the reader that, in the poem which follows, I have attempted nothing beyond a study of the life and times of the Pennsylvania colonist,—a simple picture of a noteworthy man and his locality. The colors of my sketch are all very sober, toned down to the quiet and dreamy atmosphere through which its subject is visible. Whether, in the glare and tumult of the present time, such a picture will find favor may well be questioned. I only know that it has beguiled for me some hours of weariness, and that, whatever may be its measure of public appreciation, it has been to me its own reward. J. G. W. AMESBURY, 5th mo., 1872.

HAIL to posterity! Hail, future men of Germanopolis! Let the young generations yet to be Look kindly upon this. Think how your fathers left their native land,— Dear German-land! O sacred hearths and homes!—

And, where the wild beast roams, In patience planned New forest-homes beyond the mighty sea, There undisturbed and free To live as brothers of one family. What pains and cares befell, What trials and what fears, Remember, and wherein we have done well Follow our footsteps, men of coming years! Where we have failed to do Aright, or wisely live, Be warned by us, the better way pursue, And, knowing we were human, even as you, Pity us and forgive! Farewell, Posterity! Farewell, dear Germany Forevermore farewell!

(From the Latin of Francis DANIEL PASTORIUS in the Germantown Records. 1688.)

PRELUDE.

I SING the Pilgrim of a softer clime And milder speech than those brave men's who brought To the ice and iron of our winter time A will as firm, a creed as stern, and wrought With one mailed hand, and with the other fought. Simply, as fits my theme, in homely rhyme I sing the blue-eyed German Spener taught, Through whose veiled, mystic faith the Inward Light, Steady and still, an easy brightness, shone, Transfiguring all things in its radiance white. The garland which his meekness never sought I bring him; over fields of harvest sown With seeds of blessing, now to ripeness grown, I bid the sower pass before the reapers' sight.

. . . . . . . . . .

Never in tenderer quiet lapsed the day From Pennsylvania's vales of spring away, Where, forest-walled, the scattered hamlets lay

Along the wedded rivers. One long bar Of purple cloud, on which the evening star Shone like a jewel on a scimitar,

Held the sky's golden gateway. Through the deep Hush of the woods a murmur seemed to creep, The Schuylkill whispering in a voice of sleep.

All else was still. The oxen from their ploughs Rested at last, and from their long day's browse Came the dun files of Krisheim's home-bound cows.

And the young city, round whose virgin zone The rivers like two mighty arms were thrown, Marked by the smoke of evening fires alone,

Lay in the distance, lovely even then With its fair women and its stately men Gracing the forest court of William Penn,

Urban yet sylvan; in its rough-hewn frames Of oak and pine the dryads held their claims, And lent its streets their pleasant woodland names.

Anna Pastorius down the leafy lane Looked city-ward, then stooped to prune again Her vines and simples, with a sigh of pain.

For fast the streaks of ruddy sunset paled In the oak clearing, and, as daylight failed, Slow, overhead, the dusky night-birds sailed.

Again she looked: between green walls of shade, With low-bent head as if with sorrow weighed, Daniel Pastorius slowly came and said,

"God's peace be with thee, Anna!" Then he stood Silent before her, wrestling with the mood Of one who sees the evil and not good.

"What is it, my Pastorius?" As she spoke, A slow, faint smile across his features broke, Sadder than tears. "Dear heart," he said, "our folk

"Are even as others. Yea, our goodliest Friends Are frail; our elders have their selfish ends, And few dare trust the Lord to make amends

"For duty's loss. So even our feeble word For the dumb slaves the startled meeting heard As if a stone its quiet waters stirred;

"And, as the clerk ceased reading, there began A ripple of dissent which downward ran In widening circles, as from man to man.

"Somewhat was said of running before sent, Of tender fear that some their guide outwent, Troublers of Israel. I was scarce intent

"On hearing, for behind the reverend row Of gallery Friends, in dumb and piteous show, I saw, methought, dark faces full of woe.

"And, in the spirit, I was taken where They toiled and suffered; I was made aware Of shame and wrath and anguish and despair!

"And while the meeting smothered our poor plea With cautious phrase, a Voice there seemed to be, As ye have done to these ye do to me!'

"So it all passed; and the old tithe went on Of anise, mint, and cumin, till the sun Set, leaving still the weightier work undone.

"Help, for the good man faileth! Who is strong, If these be weak? Who shall rebuke the wrong, If these consent? How long, O Lord! how long!"

He ceased; and, bound in spirit with the bound, With folded arms, and eyes that sought the ground, Walked musingly his little garden round.

About him, beaded with the falling dew, Rare plants of power and herbs of healing grew, Such as Van Helmont and Agrippa knew.

For, by the lore of Gorlitz' gentle sage, With the mild mystics of his dreamy age He read the herbal signs of nature's page,

As once he heard in sweet Von Merlau's' bowers Fair as herself, in boyhood's happy hours, The pious Spener read his creed in flowers.

"The dear Lord give us patience!" said his wife, Touching with finger-tip an aloe, rife With leaves sharp-pointed like an Aztec knife

Or Carib spear, a gift to William Penn From the rare gardens of John Evelyn, Brought from the Spanish Main by merchantmen.

"See this strange plant its steady purpose hold, And, year by year, its patient leaves unfold, Till the young eyes that watched it first are old.

"But some time, thou hast told me, there shall come A sudden beauty, brightness, and perfume, The century-moulded bud shall burst in bloom.

"So may the seed which hath been sown to-day Grow with the years, and, after long delay, Break into bloom, and God's eternal Yea!

"Answer at last the patient prayers of them Who now, by faith alone, behold its stem Crowned with the flowers of Freedom's diadem.

"Meanwhile, to feel and suffer, work and wait, Remains for us. The wrong indeed is great, But love and patience conquer soon or late."

"Well hast thou said, my Anna!" Tenderer Than youth's caress upon the head of her Pastorius laid his hand. "Shall we demur

"Because the vision tarrieth? In an hour We dream not of, the slow-grown bud may flower, And what was sown in weakness rise in power!"

Then through the vine-draped door whose legend read, "Procul este profani!" Anna led To where their child upon his little bed

Looked up and smiled. "Dear heart," she said, "if we Must bearers of a heavy burden be, Our boy, God willing, yet the day shall see

"When from the gallery to the farthest seat, Slave and slave-owner shall no longer meet, But all sit equal at the Master's feet."

On the stone hearth the blazing walnut block Set the low walls a-glimmer, showed the cock Rebuking Peter on the Van Wyck clock,

Shone on old tomes of law and physic, side By side with Fox and Belimen, played at hide And seek with Anna, midst her household pride

Of flaxen webs, and on the table, bare Of costly cloth or silver cup, but where, Tasting the fat shads of the Delaware,

The courtly Penn had praised the goodwife's cheer, And quoted Horace o'er her home brewed beer, Till even grave Pastorius smiled to hear.

In such a home, beside the Schuylkill's wave, He dwelt in peace with God and man, and gave Food to the poor and shelter to the slave.

For all too soon the New World's scandal shamed The righteous code by Penn and Sidney framed, And men withheld the human rights they claimed.

And slowly wealth and station sanction lent, And hardened avarice, on its gains intent, Stifled the inward whisper of dissent.

Yet all the while the burden rested sore On tender hearts. At last Pastorius bore Their warning message to the Church's door

In God's name; and the leaven of the word Wrought ever after in the souls who heard, And a dead conscience in its grave-clothes stirred

To troubled life, and urged the vain excuse Of Hebrew custom, patriarchal use, Good in itself if evil in abuse.

Gravely Pastorius listened, not the less Discerning through the decent fig-leaf dress Of the poor plea its shame of selfishness.

One Scripture rule, at least, was unforgot; He hid the outcast, and betrayed him not; And, when his prey the human hunter sought,

He scrupled not, while Anna's wise delay And proffered cheer prolonged the master's stay, To speed the black guest safely on his way.

Yet, who shall guess his bitter grief who lends His life to some great cause, and finds his friends Shame or betray it for their private ends?

How felt the Master when his chosen strove In childish folly for their seats above; And that fond mother, blinded by her love,

Besought him that her sons, beside his throne, Might sit on either hand? Amidst his own A stranger oft, companionless and lone,

God's priest and prophet stands. The martyr's pain Is not alone from scourge and cell and chain; Sharper the pang when, shouting in his train,

His weak disciples by their lives deny The loud hosannas of their daily cry, And make their echo of his truth a lie.

His forest home no hermit's cell he found, Guests, motley-minded, drew his hearth around, And held armed truce upon its neutral ground.

There Indian chiefs with battle-bows unstrung, Strong, hero-limbed, like those whom Homer sung, Pastorius fancied, when the world was young,

Came with their tawny women, lithe and tall, Like bronzes in his friend Von Rodeck's hall, Comely, if black, and not unpleasing all.

There hungry folk in homespun drab and gray Drew round his board on Monthly Meeting day, Genial, half merry in their friendly way.

Or, haply, pilgrims from the Fatherland, Weak, timid, homesick, slow to understand The New World's promise, sought his helping hand.

Or painful Kelpius (13) from his hermit den By Wissahickon, maddest of good men, Dreamed o'er the Chiliast dreams of Petersen.

Deep in the woods, where the small river slid Snake-like in shade, the Helmstadt Mystic hid, Weird as a wizard, over arts forbid,

Reading the books of Daniel and of John, And Behmen's Morning-Redness, through the Stone Of Wisdom, vouchsafed to his eyes alone,

Whereby he read what man ne'er read before, And saw the visions man shall see no more, Till the great angel, striding sea and shore,

Shall bid all flesh await, on land or ships, The warning trump of the Apocalypse, Shattering the heavens before the dread eclipse.

Or meek-eyed Mennonist his bearded chin Leaned o'er the gate; or Ranter, pure within, Aired his perfection in a world of sin.

Or, talking of old home scenes, Op der Graaf Teased the low back-log with his shodden staff, Till the red embers broke into a laugh

And dance of flame, as if they fain would cheer The rugged face, half tender, half austere, Touched with the pathos of a homesick tear!

Or Sluyter, (14) saintly familist, whose word As law the Brethren of the Manor heard, Announced the speedy terrors of the Lord,

And turned, like Lot at Sodom, from his race, Above a wrecked world with complacent face Riding secure upon his plank of grace!

Haply, from Finland's birchen groves exiled, Manly in thought, in simple ways a child, His white hair floating round his visage mild,

The Swedish pastor sought the Quaker's door, Pleased from his neighbor's lips to hear once more His long-disused and half-forgotten lore.

For both could baffle Babel's lingual curse, And speak in Bion's Doric, and rehearse Cleanthes' hymn or Virgil's sounding verse.

And oft Pastorius and the meek old man Argued as Quaker and as Lutheran, Ending in Christian love, as they began.

With lettered Lloyd on pleasant morns he strayed Where Sommerhausen over vales of shade Looked miles away, by every flower delayed,

Or song of bird, happy and free with one Who loved, like him, to let his memory run Over old fields of learning, and to sun

Himself in Plato's wise philosophies, And dream with Philo over mysteries Whereof the dreamer never finds the keys;

To touch all themes of thought, nor weakly stop For doubt of truth, but let the buckets drop Deep down and bring the hidden waters up (15)

For there was freedom in that wakening time Of tender souls; to differ was not crime; The varying bells made up the perfect chime.

On lips unlike was laid the altar's coal, The white, clear light, tradition-colored, stole Through the stained oriel of each human soul.

Gathered from many sects, the Quaker brought His old beliefs, adjusting to the thought That moved his soul the creed his fathers taught.

One faith alone, so broad that all mankind Within themselves its secret witness find, The soul's communion with the Eternal Mind,

The Spirit's law, the Inward Rule and Guide, Scholar and peasant, lord and serf, allied, The polished Penn and Cromwell's Ironside.

As still in Hemskerck's Quaker Meeting, (16) face By face in Flemish detail, we may trace How loose-mouthed boor and fine ancestral grace

Sat in close contrast,—the clipt-headed churl, Broad market-dame, and simple serving-girl By skirt of silk and periwig in curl

For soul touched soul; the spiritual treasure-trove Made all men equal, none could rise above Nor sink below that level of God's love.

So, with his rustic neighbors sitting down, The homespun frock beside the scholar's gown, Pastorius to the manners of the town

Added the freedom of the woods, and sought The bookless wisdom by experience taught, And learned to love his new-found home, while not

Forgetful of the old; the seasons went Their rounds, and somewhat to his spirit lent Of their own calm and measureless content.

Glad even to tears, he heard the robin sing His song of welcome to the Western spring, And bluebird borrowing from the sky his wing.

And when the miracle of autumn came, And all the woods with many-colored flame Of splendor, making summer's greenness tame,

Burned, unconsumed, a voice without a sound Spake to him from each kindled bush around, And made the strange, new landscape holy ground

And when the bitter north-wind, keen and swift, Swept the white street and piled the dooryard drift, He exercised, as Friends might say, his gift

Of verse, Dutch, English, Latin, like the hash Of corn and beans in Indian succotash; Dull, doubtless, but with here and there a flash

Of wit and fine conceit,—the good man's play Of quiet fancies, meet to while away The slow hours measuring off an idle day.

At evening, while his wife put on her look Of love's endurance, from its niche he took The written pages of his ponderous book.

And read, in half the languages of man, His "Rusca Apium," which with bees began, And through the gamut of creation ran.

Or, now and then, the missive of some friend In gray Altorf or storied Nurnberg penned Dropped in upon him like a guest to spend

The night beneath his roof-tree. Mystical The fair Von Merlau spake as waters fall And voices sound in dreams, and yet withal

Human and sweet, as if each far, low tone, Over the roses of her gardens blown Brought the warm sense of beauty all her own.

Wise Spener questioned what his friend could trace Of spiritual influx or of saving grace In the wild natures of the Indian race.

And learned Schurmberg, fain, at times, to look From Talmud, Koran, Veds, and Pentateuch, Sought out his pupil in his far-off nook,

To query with him of climatic change, Of bird, beast, reptile, in his forest range, Of flowers and fruits and simples new and strange.

And thus the Old and New World reached their hands Across the water, and the friendly lands Talked with each other from their severed strands.

Pastorius answered all: while seed and root Sent from his new home grew to flower and fruit Along the Rhine and at the Spessart's foot;

And, in return, the flowers his boyhood knew Smiled at his door, the same in form and hue, And on his vines the Rhenish clusters grew.

No idler he; whoever else might shirk, He set his hand to every honest work,— Farmer and teacher, court and meeting clerk.

Still on the town seal his device is found, Grapes, flax, and thread-spool on a trefoil ground, With "Vinum, Linum et Textrinum" wound.

One house sufficed for gospel and for law, Where Paul and Grotius, Scripture text and saw, Assured the good, and held the rest in awe.

Whatever legal maze he wandered through, He kept the Sermon on the Mount in view, And justice always into mercy grew.

No whipping-post he needed, stocks, nor jail, Nor ducking-stool; the orchard-thief grew pale At his rebuke, the vixen ceased to rail,

The usurer's grasp released the forfeit land; The slanderer faltered at the witness-stand, And all men took his counsel for command.

Was it caressing air, the brooding love Of tenderer skies than German land knew of, Green calm below, blue quietness above,

Still flow of water, deep repose of wood That, with a sense of loving Fatherhood And childlike trust in the Eternal Good,

Softened all hearts, and dulled the edge of hate, Hushed strife, and taught impatient zeal to wait The slow assurance of the better state?

Who knows what goadings in their sterner way O'er jagged ice, relieved by granite gray, Blew round the men of Massachusetts Bay?

What hate of heresy the east-wind woke? What hints of pitiless power and terror spoke In waves that on their iron coast-line broke?

Be it as it may: within the Land of Penn The sectary yielded to the citizen, And peaceful dwelt the many-creeded men.

Peace brooded over all. No trumpet stung The air to madness, and no steeple flung Alarums down from bells at midnight rung.

The land slept well. The Indian from his face Washed all his war-paint off, and in the place Of battle-marches sped the peaceful chase,

Or wrought for wages at the white man's side,— Giving to kindness what his native pride And lazy freedom to all else denied.

And well the curious scholar loved the old Traditions that his swarthy neighbors told By wigwam-fires when nights were growing cold,

Discerned the fact round which their fancy drew Its dreams, and held their childish faith more true To God and man than half the creeds he knew.

The desert blossomed round him; wheat-fields rolled Beneath the warm wind waves of green and gold; The planted ear returned its hundred-fold.

Great clusters ripened in a warmer sun Than that which by the Rhine stream shines upon The purpling hillsides with low vines o'errun.

About each rustic porch the humming-bird Tried with light bill, that scarce a petal stirred, The Old World flowers to virgin soil transferred;

And the first-fruits of pear and apple, bending The young boughs down, their gold and russet blending, Made glad his heart, familiar odors lending

To the fresh fragrance of the birch and pine, Life-everlasting, bay, and eglantine, And all the subtle scents the woods combine.

Fair First-Day mornings, steeped in summer calm, Warm, tender, restful, sweet with woodland balm, Came to him, like some mother-hallowed psalm

To the tired grinder at the noisy wheel Of labor, winding off from memory's reel A golden thread of music. With no peal

Of bells to call them to the house of praise, The scattered settlers through green forest-ways Walked meeting-ward. In reverent amaze

The Indian trapper saw them, from the dim Shade of the alders on the rivulet's rim, Seek the Great Spirit's house to talk with Him.

There, through the gathered stillness multiplied And made intense by sympathy, outside The sparrows sang, and the gold-robin cried,

A-swing upon his elm. A faint perfume Breathed through the open windows of the room From locust-trees, heavy with clustered bloom.

Thither, perchance, sore-tried confessors came, Whose fervor jail nor pillory could tame, Proud of the cropped ears meant to be their shame,

Men who had eaten slavery's bitter bread In Indian isles; pale women who had bled Under the hangman's lash, and bravely said

God's message through their prison's iron bars; And gray old soldier-converts, seamed with scars From every stricken field of England's wars.

Lowly before the Unseen Presence knelt Each waiting heart, till haply some one felt On his moved lips the seal of silence melt.

Or, without spoken words, low breathings stole Of a diviner life from soul to soul, Baptizing in one tender thought the whole.

When shaken hands announced the meeting o'er, The friendly group still lingered at the door, Greeting, inquiring, sharing all the store

Of weekly tidings. Meanwhile youth and maid Down the green vistas of the woodland strayed, Whispered and smiled and oft their feet delayed.

Did the boy's whistle answer back the thrushes? Did light girl laughter ripple through the bushes, As brooks make merry over roots and rushes?

Unvexed the sweet air seemed. Without a wound The ear of silence heard, and every sound Its place in nature's fine accordance found.

And solemn meeting, summer sky and wood, Old kindly faces, youth and maidenhood Seemed, like God's new creation, very good!

And, greeting all with quiet smile and word, Pastorius went his way. The unscared bird Sang at his side; scarcely the squirrel stirred

At his hushed footstep on the mossy sod; And, wheresoe'er the good man looked or trod, He felt the peace of nature and of God.

His social life wore no ascetic form, He loved all beauty, without fear of harm, And in his veins his Teuton blood ran warm.

Strict to himself, of other men no spy, He made his own no circuit-judge to try The freer conscience of his neighbors by.

With love rebuking, by his life alone, Gracious and sweet, the better way was shown, The joy of one, who, seeking not his own,

And faithful to all scruples, finds at last The thorns and shards of duty overpast, And daily life, beyond his hope's forecast,

Pleasant and beautiful with sight and sound, And flowers upspringing in its narrow round, And all his days with quiet gladness crowned.

He sang not; but, if sometimes tempted strong, He hummed what seemed like Altorf's Burschen-song; His good wife smiled, and did not count it wrong.

For well he loved his boyhood's brother band; His Memory, while he trod the New World's strand, A double-ganger walked the Fatherland

If, when on frosty Christmas eves the light Shone on his quiet hearth, he missed the sight Of Yule-log, Tree, and Christ-child all in white;

And closed his eyes, and listened to the sweet Old wait-songs sounding down his native street, And watched again the dancers' mingling feet;

Yet not the less, when once the vision passed, He held the plain and sober maxims fast Of the dear Friends with whom his lot was cast.

Still all attuned to nature's melodies, He loved the bird's song in his dooryard trees, And the low hum of home-returning bees;

The blossomed flax, the tulip-trees in bloom Down the long street, the beauty and perfume Of apple-boughs, the mingling light and gloom

Of Sommerhausen's woodlands, woven through With sun—threads; and the music the wind drew, Mournful and sweet, from leaves it overblew.

And evermore, beneath this outward sense, And through the common sequence of events, He felt the guiding hand of Providence

Reach out of space. A Voice spake in his ear, And to all other voices far and near Died at that whisper, full of meanings clear.

The Light of Life shone round him; one by one The wandering lights, that all-misleading run, Went out like candles paling in the sun.

That Light he followed, step by step, where'er It led, as in the vision of the seer The wheels moved as the spirit in the clear

And terrible crystal moved, with all their eyes Watching the living splendor sink or rise, Its will their will, knowing no otherwise.

Within himself he found the law of right, He walked by faith and not the letter's sight, And read his Bible by the Inward Light.

And if sometimes the slaves of form and rule, Frozen in their creeds like fish in winter's pool, Tried the large tolerance of his liberal school,

His door was free to men of every name, He welcomed all the seeking souls who came, And no man's faith he made a cause of blame.

But best he loved in leisure hours to see His own dear Friends sit by him knee to knee, In social converse, genial, frank, and free.

There sometimes silence (it were hard to tell Who owned it first) upon the circle fell, Hushed Anna's busy wheel, and laid its spell

On the black boy who grimaced by the hearth, To solemnize his shining face of mirth; Only the old clock ticked amidst the dearth

Of sound; nor eye was raised nor hand was stirred In that soul-sabbath, till at last some word Of tender counsel or low prayer was heard.

Then guests, who lingered but farewell to say And take love's message, went their homeward way; So passed in peace the guileless Quaker's day.

His was the Christian's unsung Age of Gold, A truer idyl than the bards have told Of Arno's banks or Arcady of old.

Where still the Friends their place of burial keep, And century-rooted mosses o'er it creep, The Nurnberg scholar and his helpmeet sleep.

And Anna's aloe? If it flowered at last In Bartram's garden, did John Woolman cast A glance upon it as he meekly passed?

And did a secret sympathy possess That tender soul, and for the slave's redress Lend hope, strength, patience? It were vain to guess.

Nay, were the plant itself but mythical, Set in the fresco of tradition's wall Like Jotham's bramble, mattereth not at all.

Enough to know that, through the winter's frost And summer's heat, no seed of truth is lost, And every duty pays at last its cost.

For, ere Pastorius left the sun and air, God sent the answer to his life-long prayer; The child was born beside the Delaware,

Who, in the power a holy purpose lends, Guided his people unto nobler ends, And left them worthier of the name of Friends.

And to! the fulness of the time has come, And over all the exile's Western home, From sea to sea the flowers of freedom bloom!

And joy-bells ring, and silver trumpets blow; But not for thee, Pastorius! Even so The world forgets, but the wise angels know.



KING VOLMER AND ELSIE.

AFTER THE DANISH OF CHRISTIAN WINTER.

WHERE, over heathen doom-rings and gray stones of the Horg, In its little Christian city stands the church of Vordingborg, In merry mood King Volmer sat, forgetful of his power, As idle as the Goose of Gold that brooded on his tower.

Out spake the King to Henrik, his young and faithful squire "Dar'st trust thy little Elsie, the maid of thy desire?" "Of all the men in Denmark she loveth only me As true to me is Elsie as thy Lily is to thee."

Loud laughed the king: "To-morrow shall bring another day, (18) When I myself will test her; she will not say me nay." Thereat the lords and gallants, that round about him stood, Wagged all their heads in concert and smiled as courtiers should.

The gray lark sings o'er Vordingborg, and on the ancient town From the tall tower of Valdemar the Golden Goose looks down; The yellow grain is waving in the pleasant wind of morn, The wood resounds with cry of hounds and blare of hunter's horn.

In the garden of her father little Elsie sits and spins, And, singing with the early birds, her daily task, begins. Gay tulips bloom and sweet mint curls around her garden-bower, But she is sweeter than the mint and fairer than the flower.

About her form her kirtle blue clings lovingly, and, white As snow, her loose sleeves only leave her small, round wrists in sight; Below, the modest petticoat can only half conceal The motion of the lightest foot that ever turned a wheel.

The cat sits purring at her side, bees hum in sunshine warm; But, look! she starts, she lifts her face, she shades it with her arm. And, hark! a train of horsemen, with sound of dog and horn, Come leaping o'er the ditches, come trampling down the corn!

Merrily rang the bridle-reins, and scarf and plume streamed gay, As fast beside her father's gate the riders held their way; And one was brave in scarlet cloak, with golden spur on heel, And, as he checked his foaming steed, the maiden checked her wheel.

"All hail among thy roses, the fairest rose to me! For weary months in secret my heart has longed for thee!" What noble knight was this? What words for modest maiden's ear? She dropped a lowly courtesy of bashfulness and fear.

She lifted up her spinning-wheel; she fain would seek the door, Trembling in every limb, her cheek with blushes crimsoned o'er. "Nay, fear me not," the rider said, "I offer heart and hand, Bear witness these good Danish knights who round about me stand.

"I grant you time to think of this, to answer as you may, For to-morrow, little Elsie, shall bring another day." He spake the old phrase slyly as, glancing round his train, He saw his merry followers seek to hide their smiles in vain.

"The snow of pearls I'll scatter in your curls of golden hair, I'll line with furs the velvet of the kirtle that you wear; All precious gems shall twine your neck; and in a chariot gay You shall ride, my little Elsie, behind four steeds of gray.

"And harps shall sound, and flutes shall play, and brazen lamps shall glow; On marble floors your feet shall weave the dances to and fro. At frosty eventide for us the blazing hearth shall shine, While, at our ease, we play at draughts, and drink the blood-red wine."

Then Elsie raised her head and met her wooer face to face; A roguish smile shone in her eye and on her lip found place. Back from her low white forehead the curls of gold she threw, And lifted up her eyes to his, steady and clear and blue.

"I am a lowly peasant, and you a gallant knight; I will not trust a love that soon may cool and turn to slight. If you would wed me henceforth be a peasant, not a lord; I bid you hang upon the wall your tried and trusty sword."

"To please you, Elsie, I will lay keen Dynadel away, And in its place will swing the scythe and mow your father's hay." "Nay, but your gallant scarlet cloak my eyes can never bear; A Vadmal coat, so plain and gray, is all that you must wear."

"Well, Vadmal will I wear for you," the rider gayly spoke, "And on the Lord's high altar I'll lay my scarlet cloak." "But mark," she said, "no stately horse my peasant love must ride, A yoke of steers before the plough is all that he must guide."

The knight looked down upon his steed: "Well, let him wander free No other man must ride the horse that has been backed by me. Henceforth I'll tread the furrow and to my oxen talk, If only little Elsie beside my plough will walk."

"You must take from out your cellar cask of wine and flask and can; The homely mead I brew you may serve a peasant. man." "Most willingly, fair Elsie, I'll drink that mead of thine, And leave my minstrel's thirsty throat to drain my generous wine."

"Now break your shield asunder, and shatter sign and boss, Unmeet for peasant-wedded arms, your knightly knee across. And pull me down your castle from top to basement wall, And let your plough trace furrows in the ruins of your hall!"

Then smiled he with a lofty pride; right well at last he knew The maiden of the spinning-wheel was to her troth. plight true. "Ah, roguish little Elsie! you act your part full well You know that I must bear my shield and in my castle dwell!

"The lions ramping on that shield between the hearts aflame Keep watch o'er Denmark's honor, and guard her ancient name.

"For know that I am Volmer; I dwell in yonder towers, Who ploughs them ploughs up Denmark, this goodly home of ours'.

"I tempt no more, fair Elsie! your heart I know is true; Would God that all our maidens were good and pure as you! Well have you pleased your monarch, and he shall well repay; God's peace! Farewell! To-morrow will bring another day!"

He lifted up his bridle hand, he spurred his good steed then, And like a whirl-blast swept away with all his gallant men. The steel hoofs beat the rocky path; again on winds of morn The wood resounds with cry of hounds and blare of hunter's horn.

"Thou true and ever faithful!" the listening Henrik cried; And, leaping o'er the green hedge, he stood by Elsie's side. None saw the fond embracing, save, shining from afar, The Golden Goose that watched them from the tower of Valdemar.

O darling girls of Denmark! of all the flowers that throng Her vales of spring the fairest, I sing for you my song. No praise as yours so bravely rewards the singer's skill; Thank God! of maids like Elsie the land has plenty still!

1872.



THE THREE BELLS.

BENEATH the low-hung night cloud That raked her splintering mast The good ship settled slowly, The cruel leak gained fast.

Over the awful ocean Her signal guns pealed out. Dear God! was that Thy answer From the horror round about?

A voice came down the wild wind, "Ho! ship ahoy!" its cry "Our stout Three Bells of Glasgow Shall lay till daylight by!"

Hour after hour crept slowly, Yet on the heaving swells Tossed up and down the ship-lights, The lights of the Three Bells!

And ship to ship made signals, Man answered back to man, While oft, to cheer and hearten, The Three Bells nearer ran;

And the captain from her taffrail Sent down his hopeful cry "Take heart! Hold on!" he shouted; "The Three Bells shall lay by!"

All night across the waters The tossing lights shone clear; All night from reeling taffrail The Three Bells sent her cheer.

And when the dreary watches Of storm and darkness passed, Just as the wreck lurched under, All souls were saved at last.