Above the maddening cry for blood, Above the wild war-drumming, Let Freedom's voice be heard, with good The evil overcoming. Give prayer and purse To stay the Curse Whose wrong we share, Whose shame we bear, Whose end shall gladden Heaven!

In vain the bells of war shall ring Of triumphs and revenges, While still is spared the evil thing That severs and estranges. But blest the ear That yet shall hear The jubilant bell That rings the knell Of Slavery forever!

Then let the selfish lip be dumb, And hushed the breath of sighing; Before the joy of peace must come The pains of purifying. God give us grace Each in his place To bear his lot, And, murmuring not, Endure and wait and labor!

1861.



TO JOHN C. FREMONT.

On the 31st of August, 1861, General Fremont, then in charge of the Western Department, issued a proclamation which contained a clause, famous as the first announcement of emancipation: "The property," it declared, "real and personal, of all persons in the State of Missouri, who shall take up arms against the United States, or who shall be directly proven to have taken active part with their enemies in the field, is declared to be confiscated to the public use; and their slaves, if any they have, are hereby declared free men." Mr. Lincoln regarded the proclamation as premature and countermanded it, after vainly endeavoring to persuade Fremont of his own motion to revoke it.

THY error, Fremont, simply was to act A brave man's part, without the statesman's tact, And, taking counsel but of common sense, To strike at cause as well as consequence. Oh, never yet since Roland wound his horn At Roncesvalles, has a blast been blown Far-heard, wide-echoed, startling as thine own, Heard from the van of freedom's hope forlorn It had been safer, doubtless, for the time, To flatter treason, and avoid offence To that Dark Power whose underlying crime Heaves upward its perpetual turbulence. But if thine be the fate of all who break The ground for truth's seed, or forerun their years Till lost in distance, or with stout hearts make A lane for freedom through the level spears, Still take thou courage! God has spoken through thee, Irrevocable, the mighty words, Be free! The land shakes with them, and the slave's dull ear Turns from the rice-swamp stealthily to hear. Who would recall them now must first arrest The winds that blow down from the free Northwest, Ruffling the Gulf; or like a scroll roll back The Mississippi to its upper springs. Such words fulfil their prophecy, and lack But the full time to harden into things.

1861.



THE WATCHERS.

BESIDE a stricken field I stood; On the torn turf, on grass and wood, Hung heavily the dew of blood.

Still in their fresh mounds lay the slain, But all the air was quick with pain And gusty sighs and tearful rain.

Two angels, each with drooping head And folded wings and noiseless tread, Watched by that valley of the dead.

The one, with forehead saintly bland And lips of blessing, not command, Leaned, weeping, on her olive wand.

The other's brows were scarred and knit, His restless eyes were watch-fires lit, His hands for battle-gauntlets fit.

"How long!"—I knew the voice of Peace,— "Is there no respite? no release? When shall the hopeless quarrel cease?

"O Lord, how long!! One human soul Is more than any parchment scroll, Or any flag thy winds unroll.

"What price was Ellsworth's, young and brave? How weigh the gift that Lyon gave, Or count the cost of Winthrop's grave?

"O brother! if thine eye can see, Tell how and when the end shall be, What hope remains for thee and me."

Then Freedom sternly said: "I shun No strife nor pang beneath the sun, When human rights are staked and won.

"I knelt with Ziska's hunted flock, I watched in Toussaint's cell of rock, I walked with Sidney to the block.

"The moor of Marston felt my tread, Through Jersey snows the march I led, My voice Magenta's charges sped.

"But now, through weary day and night, I watch a vague and aimless fight For leave to strike one blow aright.

"On either side my foe they own One guards through love his ghastly throne, And one through fear to reverence grown.

"Why wait we longer, mocked, betrayed, By open foes, or those afraid To speed thy coming through my aid?

"Why watch to see who win or fall? I shake the dust against them all, I leave them to their senseless brawl."

"Nay," Peace implored: "yet longer wait; The doom is near, the stake is great God knoweth if it be too late.

"Still wait and watch; the way prepare Where I with folded wings of prayer May follow, weaponless and bare."

"Too late!" the stern, sad voice replied, "Too late!" its mournful echo sighed, In low lament the answer died.

A rustling as of wings in flight, An upward gleam of lessening white, So passed the vision, sound and sight.

But round me, like a silver bell Rung down the listening sky to tell Of holy help, a sweet voice fell.

"Still hope and trust," it sang; "the rod Must fall, the wine-press must be trod, But all is possible with God!"

1862.



TO ENGLISHMEN.

Written when, in the stress of our terrible war, the English ruling class, with few exceptions, were either coldly indifferent or hostile to the party of freedom. Their attitude was illustrated by caricatures of America, among which was one of a slaveholder and cowhide, with the motto, "Haven't I a right to wallop my nigger?"

You flung your taunt across the wave We bore it as became us, Well knowing that the fettered slave Left friendly lips no option save To pity or to blame us.

You scoffed our plea. "Mere lack of will, Not lack of power," you told us We showed our free-state records; still You mocked, confounding good and ill, Slave-haters and slaveholders.

We struck at Slavery; to the verge Of power and means we checked it; Lo!—presto, change! its claims you urge, Send greetings to it o'er the surge, And comfort and protect it.

But yesterday you scarce could shake, In slave-abhorring rigor, Our Northern palms for conscience' sake To-day you clasp the hands that ache With "walloping the nigger!"

O Englishmen!—in hope and creed, In blood and tongue our brothers! We too are heirs of Runnymede; And Shakespeare's fame and Cromwell's deed Are not alone our mother's.

"Thicker than water," in one rill Through centuries of story Our Saxon blood has flowed, and still We share with you its good and ill, The shadow and the glory.

Joint heirs and kinfolk, leagues of wave Nor length of years can part us Your right is ours to shrine and grave, The common freehold of the brave, The gift of saints and martyrs.

Our very sins and follies teach Our kindred frail and human We carp at faults with bitter speech, The while, for one unshared by each, We have a score in common.

We bowed the heart, if not the knee, To England's Queen, God bless her We praised you when your slaves went free We seek to unchain ours. Will ye Join hands with the oppressor?

And is it Christian England cheers The bruiser, not the bruised? And must she run, despite the tears And prayers of eighteen hundred years, Amuck in Slavery's crusade?

Oh, black disgrace! Oh, shame and loss Too deep for tongue to phrase on Tear from your flag its holy cross, And in your van of battle toss The pirate's skull-bone blazon!

1862.



MITHRIDATES AT CHIOS.

It is recorded that the Chians, when subjugated by Mithridates of Cappadocia, were delivered up to their own slaves, to be carried away captive to Colchis. Athenxus considers this a just punishment for their wickedness in first introducing the slave-trade into Greece. From this ancient villany of the Chians the proverb arose, "The Chian hath bought himself a master."

KNOW'ST thou, O slave-cursed land How, when the Chian's cup of guilt Was full to overflow, there came God's justice in the sword of flame That, red with slaughter to its hilt, Blazed in the Cappadocian victor's hand?

The heavens are still and far; But, not unheard of awful Jove, The sighing of the island slave Was answered, when the AEgean wave The keels of Mithridates clove, And the vines shrivelled in the breath of war.

"Robbers of Chios! hark," The victor cried, "to Heaven's decree! Pluck your last cluster from the vine, Drain your last cup of Chian wine; Slaves of your slaves, your doom shall be, In Colchian mines by Phasis rolling dark."

Then rose the long lament From the hoar sea-god's dusky caves The priestess rent her hair and cried, "Woe! woe! The gods are sleepless-eyed!" And, chained and scourged, the slaves of slaves, The lords of Chios into exile went.

"The gods at last pay well," So Hellas sang her taunting song, "The fisher in his net is caught, The Chian hath his master bought;" And isle from isle, with laughter long, Took up and sped the mocking parable.

Once more the slow, dumb years Bring their avenging cycle round, And, more than Hellas taught of old, Our wiser lesson shall be told, Of slaves uprising, freedom-crowned, To break, not wield, the scourge wet with their blood and tears.

1868.



AT PORT ROYAL.

In November, 1861, a Union force under Commodore Dupont and General Sherman captured Port Royal, and from this point as a basis of operations, the neighboring islands between Charleston and Savannah were taken possession of. The early occupation of this district, where the negro population was greatly in excess of the white, gave an opportunity which was at once seized upon, of practically emancipating the slaves and of beginning that work of civilization which was accepted as the grave responsibility of those who had labored for freedom.

THE tent-lights glimmer on the land, The ship-lights on the sea; The night-wind smooths with drifting sand Our track on lone Tybee.

At last our grating keels outslide, Our good boats forward swing; And while we ride the land-locked tide, Our negroes row and sing.

For dear the bondman holds his gifts Of music and of song The gold that kindly Nature sifts Among his sands of wrong:

The power to make his toiling days And poor home-comforts please; The quaint relief of mirth that plays With sorrow's minor keys.

Another glow than sunset's fire Has filled the west with light, Where field and garner, barn and byre, Are blazing through the night.

The land is wild with fear and hate, The rout runs mad and fast; From hand to hand, from gate to gate The flaming brand is passed.

The lurid glow falls strong across Dark faces broad with smiles Not theirs the terror, hate, and loss That fire yon blazing piles.

With oar-strokes timing to their song, They weave in simple lays The pathos of remembered wrong, The hope of better days,—

The triumph-note that Miriam sung, The joy of uncaged birds Softening with Afric's mellow tongue Their broken Saxon words.



SONG OF THE NEGRO BOATMEN.

Oh, praise an' tanks! De Lord he come To set de people free; An' massa tink it day ob doom, An' we ob jubilee. De Lord dat heap de Red Sea waves He jus' as 'trong as den; He say de word: we las' night slaves; To-day, de Lord's freemen. De yam will grow, de cotton blow, We'll hab de rice an' corn; Oh nebber you fear, if nebber you hear De driver blow his horn!

Ole massa on he trabbels gone; He leaf de land behind De Lord's breff blow him furder on, Like corn-shuck in de wind. We own de hoe, we own de plough, We own de hands dat hold; We sell de pig, we sell de cow, But nebber chile be sold. De yam will grow, de cotton blow, We'll hab de rice an' corn; Oh nebber you fear, if nebber you hear De driver blow his horn!

We pray de Lord: he gib us signs Dat some day we be free; De norf-wind tell it to de pines, De wild-duck to de sea; We tink it when de church-bell ring, We dream it in de dream; De rice-bird mean it when he sing, De eagle when be scream. De yam will grow, de cotton blow, We'll hab de rice an' corn Oh nebber you fear, if nebber you hear De driver blow his horn!

We know de promise nebber fail, An' nebber lie de word; So like de 'postles in de jail, We waited for de Lord An' now he open ebery door, An' trow away de key; He tink we lub him so before, We hub him better free. De yam will grow, de cotton blow, He'll gib de rice an' corn; Oh nebber you fear, if nebber you hear De driver blow his horn!

So sing our dusky gondoliers; And with a secret pain, And smiles that seem akin to tears, We hear the wild refrain.

We dare not share the negro's trust, Nor yet his hope deny; We only know that God is just, And every wrong shall die.

Rude seems the song; each swarthy face, Flame-lighted, ruder still We start to think that hapless race Must shape our good or ill;

That laws of changeless justice bind Oppressor with oppressed; And, close as sin and suffering joined, We march to Fate abreast.

Sing on, poor hearts! your chant shall be Our sign of blight or bloom, The Vala-song of Liberty, Or death-rune of our doom!

1862.



ASTRAEA AT THE CAPITOL.

ABOLITION OF SLAVERY IN THE DISTRICT OF COLUMBIA, 1862.

WHEN first I saw our banner wave Above the nation's council-hall, I heard beneath its marble wall The clanking fetters of the slave!

In the foul market-place I stood, And saw the Christian mother sold, And childhood with its locks of gold, Blue-eyed and fair with Saxon blood.

I shut my eyes, I held my breath, And, smothering down the wrath and shame That set my Northern blood aflame, Stood silent,—where to speak was death.

Beside me gloomed the prison-cell Where wasted one in slow decline For uttering simple words of mine, And loving freedom all too well.

The flag that floated from the dome Flapped menace in the morning air; I stood a perilled stranger where The human broker made his home.

For crime was virtue: Gown and Sword And Law their threefold sanction gave, And to the quarry of the slave Went hawking with our symbol-bird.

On the oppressor's side was power; And yet I knew that every wrong, However old, however strong, But waited God's avenging hour.

I knew that truth would crush the lie, Somehow, some time, the end would be; Yet scarcely dared I hope to see The triumph with my mortal eye.

But now I see it! In the sun A free flag floats from yonder dome, And at the nation's hearth and home The justice long delayed is done.

Not as we hoped, in calm of prayer, The message of deliverance comes, But heralded by roll of drums On waves of battle-troubled air!

Midst sounds that madden and appall, The song that Bethlehem's shepherds knew! The harp of David melting through The demon-agonies of Saul!

Not as we hoped; but what are we? Above our broken dreams and plans God lays, with wiser hand than man's, The corner-stones of liberty.

I cavil not with Him: the voice That freedom's blessed gospel tells Is sweet to me as silver bells, Rejoicing! yea, I will rejoice!

Dear friends still toiling in the sun; Ye dearer ones who, gone before, Are watching from the eternal shore The slow work by your hands begun,

Rejoice with me! The chastening rod Blossoms with love; the furnace heat Grows cool beneath His blessed feet Whose form is as the Son of God!

Rejoice! Our Marah's bitter springs Are sweetened; on our ground of grief Rise day by day in strong relief The prophecies of better things.

Rejoice in hope! The day and night Are one with God, and one with them Who see by faith the cloudy hem Of Judgment fringed with Mercy's light.

1862.



THE BATTLE AUTUMN OF 1862.

THE flags of war like storm-birds fly, The charging trumpets blow; Yet rolls no thunder in the sky, No earthquake strives below.

And, calm and patient, Nature keeps Her ancient promise well, Though o'er her bloom and greenness sweeps The battle's breath of hell.

And still she walks in golden hours Through harvest-happy farms, And still she wears her fruits and flowers Like jewels on her arms.

What mean the gladness of the plain, This joy of eve and morn, The mirth that shakes the beard of grain And yellow locks of corn?

Ah! eyes may well be full of tears, And hearts with hate are hot; But even-paced come round the years, And Nature changes not.

She meets with smiles our bitter grief, With songs our groans of pain; She mocks with tint of flower and leaf The war-field's crimson stain.

Still, in the cannon's pause, we hear Her sweet thanksgiving-psalm; Too near to God for doubt or fear, She shares the eternal calm.

She knows the seed lies safe below The fires that blast and burn; For all the tears of blood we sow She waits the rich return.

She sees with clearer eve than ours The good of suffering born,— The hearts that blossom like her flowers, And ripen like her corn.

Oh, give to us, in times like these, The vision of her eyes; And make her fields and fruited trees Our golden prophecies

Oh, give to us her finer ear Above this stormy din, We too would hear the bells of cheer Ring peace and freedom in.

1862.



HYMN,

SUNG AT CHRISTMAS BY THE SCHOLARS OF ST. HELENA'S ISLAND, S. C.

OH, none in all the world before Were ever glad as we! We're free on Carolina's shore, We're all at home and free.

Thou Friend and Helper of the poor, Who suffered for our sake, To open every prison door, And every yoke to break!

Bend low Thy pitying face and mild, And help us sing and pray; The hand that blessed the little child, Upon our foreheads lay.

We hear no more the driver's horn, No more the whip we fear, This holy day that saw Thee born Was never half so dear.

The very oaks are greener clad, The waters brighter smile; Oh, never shone a day so glad On sweet St. Helen's Isle.

We praise Thee in our songs to-day, To Thee in prayer we call, Make swift the feet and straight the way Of freedom unto all.

Come once again, O blessed Lord! Come walking on the sea! And let the mainlands hear the word That sets the islands free!

1863.



THE PROCLAMATION.

President Lincoln's proclamation of emancipation was issued January 1, 1863.

SAINT PATRICK, slave to Milcho of the herds Of Ballymena, wakened with these words "Arise, and flee Out from the land of bondage, and be free!"

Glad as a soul in pain, who hears from heaven The angels singing of his sins forgiven, And, wondering, sees His prison opening to their golden keys,

He rose a man who laid him down a slave, Shook from his locks the ashes of the grave, And outward trod Into the glorious liberty of God.

He cast the symbols of his shame away; And, passing where the sleeping Milcho lay, Though back and limb Smarted with wrong, he prayed, "God pardon him!"

So went he forth; but in God's time he came To light on Uilline's hills a holy flame; And, dying, gave The land a saint that lost him as a slave.

O dark, sad millions, patiently and dumb Waiting for God, your hour at last has come, And freedom's song Breaks the long silence of your night of wrong!

Arise and flee! shake off the vile restraint Of ages; but, like Ballymena's saint, The oppressor spare, Heap only on his head the coals of prayer.

Go forth, like him! like him return again, To bless the land whereon in bitter pain Ye toiled at first, And heal with freedom what your slavery cursed.

1863.



ANNIVERSARY POEM.

Read before the Alumni of the Friends' Yearly Meeting School, at the Annual Meeting at Newport, R. I., 15th 6th mo., 1863.

ONCE more, dear friends, you meet beneath A clouded sky Not yet the sword has found its sheath, And on the sweet spring airs the breath Of war floats by.

Yet trouble springs not from the ground, Nor pain from chance; The Eternal order circles round, And wave and storm find mete and bound In Providence.

Full long our feet the flowery ways Of peace have trod, Content with creed and garb and phrase: A harder path in earlier days Led up to God.

Too cheaply truths, once purchased dear, Are made our own; Too long the world has smiled to hear Our boast of full corn in the ear By others sown;

To see us stir the martyr fires Of long ago, And wrap our satisfied desires In the singed mantles that our sires Have dropped below.

But now the cross our worthies bore On us is laid; Profession's quiet sleep is o'er, And in the scale of truth once more Our faith is weighed.

The cry of innocent blood at last Is calling down An answer in the whirlwind-blast, The thunder and the shadow cast From Heaven's dark frown.

The land is red with judgments. Who Stands guiltless forth? Have we been faithful as we knew, To God and to our brother true, To Heaven and Earth.

How faint, through din of merchandise And count of gain, Have seemed to us the captive's cries! How far away the tears and sighs Of souls in pain!

This day the fearful reckoning comes To each and all; We hear amidst our peaceful homes The summons of the conscript drums, The bugle's call.

Our path is plain; the war-net draws Round us in vain, While, faithful to the Higher Cause, We keep our fealty to the laws Through patient pain.

The levelled gun, the battle-brand, We may not take But, calmly loyal, we can stand And suffer with our suffering land For conscience' sake.

Why ask for ease where all is pain? Shall we alone Be left to add our gain to gain, When over Armageddon's plain The trump is blown?

To suffer well is well to serve; Safe in our Lord The rigid lines of law shall curve To spare us; from our heads shall swerve Its smiting sword.

And light is mingled with the gloom, And joy with grief; Divinest compensations come, Through thorns of judgment mercies bloom In sweet relief.

Thanks for our privilege to bless, By word and deed, The widow in her keen distress, The childless and the fatherless, The hearts that bleed!

For fields of duty, opening wide, Where all our powers Are tasked the eager steps to guide Of millions on a path untried The slave is ours!

Ours by traditions dear and old, Which make the race Our wards to cherish and uphold, And cast their freedom in the mould Of Christian grace.

And we may tread the sick-bed floors Where strong men pine, And, down the groaning corridors, Pour freely from our liberal stores The oil and wine.

Who murmurs that in these dark days His lot is cast? God's hand within the shadow lays The stones whereon His gates of praise Shall rise at last.

Turn and o'erturn, O outstretched Hand Nor stint, nor stay; The years have never dropped their sand On mortal issue vast and grand As ours to-day.

Already, on the sable ground Of man's despair Is Freedom's glorious picture found, With all its dusky hands unbound Upraised in prayer.

Oh, small shall seem all sacrifice And pain and loss, When God shall wipe the weeping eyes, For suffering give the victor's prize, The crown for cross.



BARBARA FRIETCHIE.

This poem was written in strict conformity to the account of the incident as I had it from respectable and trustworthy sources. It has since been the subject of a good deal of conflicting testimony, and the story was probably incorrect in some of its details. It is admitted by all that Barbara Frietchie was no myth, but a worthy and highly esteemed gentlewoman, intensely loyal and a hater of the Slavery Rebellion, holding her Union flag sacred and keeping it with her Bible; that when the Confederates halted before her house, and entered her dooryard, she denounced them in vigorous language, shook her cane in their faces, and drove them out; and when General Burnside's troops followed close upon Jackson's, she waved her flag and cheered them. It is stated that May Qnantrell, a brave and loyal lady in another part of the city, did wave her flag in sight of the Confederates. It is possible that there has been a blending of the two incidents.

Up from the meadows rich with corn, Clear in the cool September morn.

The clustered spires of Frederick stand Green-walled by the hills of Maryland.

Round about them orchards sweep, Apple and peach tree fruited deep,

Fair as the garden of the Lord To the eyes of the famished rebel horde,

On that pleasant morn of the early fall When Lee marched over the mountain-wall;

Over the mountains winding down, Horse and foot, into Frederick town.

Forty flags with their silver stars, Forty flags with their crimson bars,

Flapped in the morning wind: the sun Of noon looked down, and saw not one.

Up rose old Barbara Frietchie then, Bowed with her fourscore years and ten;

Bravest of all in Frederick town, She took up the flag the men hauled down;

In her attic window the staff she set, To show that one heart was loyal yet.

Up the street came the rebel tread, Stonewall Jackson riding ahead.

Under his slouched hat left and right He glanced; the old flag met his sight.

"Halt!"—the dust-brown ranks stood fast. "Fire!"—out blazed the rifle-blast.

It shivered the window, pane and sash; It rent the banner with seam and gash.

Quick, as it fell, from the broken staff Dame Barbara snatched the silken scarf.

She leaned far out on the window-sill, And shook it forth with a royal will.

"Shoot, if you must, this old gray head, But spare your country's flag," she said.

A shade of sadness, a blush of shame, Over the face of the leader came;

The nobler nature within him stirred To life at that woman's deed and word.

"Who touches a hair of yon gray head Dies like a dog! March on!" he said.

All day long through Frederick street Sounded the tread of marching feet.

All day long that free flag tost Over the heads of the rebel host.

Ever its torn folds rose and fell On the loyal winds that loved it well;

And through the hill-gaps sunset light Shone over it with a warm good-night.

Barbara Frietchie's work is o'er, And the Rebel rides on his raids no more.

Honor to her! and let a tear Fall, for her sake, on Stonewall's bier.

Over Barbara Frietchie's grave, Flag of Freedom and Union, wave!

Peace and order and beauty draw Round thy symbol of light and law;

And ever the stars above look down On thy stars below in Frederick town!

1863.



WHAT THE BIRDS SAID.

THE birds against the April wind Flew northward, singing as they flew; They sang, "The land we leave behind Has swords for corn-blades, blood for dew."

"O wild-birds, flying from the South, What saw and heard ye, gazing down?" "We saw the mortar's upturned mouth, The sickened camp, the blazing town!

"Beneath the bivouac's starry lamps, We saw your march-worn children die; In shrouds of moss, in cypress swamps, We saw your dead uncoffined lie.

"We heard the starving prisoner's sighs, And saw, from line and trench, your sons Follow our flight with home-sick eyes Beyond the battery's smoking guns."

"And heard and saw ye only wrong And pain," I cried, "O wing-worn flocks?" "We heard," they sang, "the freedman's song, The crash of Slavery's broken locks!

"We saw from new, uprising States The treason-nursing mischief spurned, As, crowding Freedom's ample gates, The long estranged and lost returned.

"O'er dusky faces, seamed and old, And hands horn-hard with unpaid toil, With hope in every rustling fold, We saw your star-dropt flag uncoil.

"And struggling up through sounds accursed, A grateful murmur clomb the air; A whisper scarcely heard at first, It filled the listening heavens with prayer.

"And sweet and far, as from a star, Replied a voice which shall not cease, Till, drowning all the noise of war, It sings the blessed song of peace!"

So to me, in a doubtful day Of chill and slowly greening spring, Low stooping from the cloudy gray, The wild-birds sang or seemed to sing.

They vanished in the misty air, The song went with them in their flight; But lo! they left the sunset fair, And in the evening there was light. April, 1864.



THE MANTLE OF ST. JOHN DE MATHA.

A LEGEND OF "THE RED, WHITE, AND BLUE," A. D. 1154-1864.

A STRONG and mighty Angel, Calm, terrible, and bright, The cross in blended red and blue Upon his mantle white.

Two captives by him kneeling, Each on his broken chain, Sang praise to God who raiseth The dead to life again!

Dropping his cross-wrought mantle, "Wear this," the Angel said; "Take thou, O Freedom's priest, its sign, The white, the blue, and red."

Then rose up John de Matha In the strength the Lord Christ gave, And begged through all the land of France The ransom of the slave.

The gates of tower and castle Before him open flew, The drawbridge at his coming fell, The door-bolt backward drew.

For all men owned his errand, And paid his righteous tax; And the hearts of lord and peasant Were in his hands as wax.

At last, outbound from Tunis, His bark her anchor weighed, Freighted with seven-score Christian souls Whose ransom he had paid.

But, torn by Paynim hatred, Her sails in tatters hung; And on the wild waves, rudderless, A shattered hulk she swung.

"God save us!" cried the captain, "For naught can man avail; Oh, woe betide the ship that lacks Her rudder and her sail!

"Behind us are the Moormen; At sea we sink or strand There's death upon the water, There's death upon the land!"

Then up spake John de Matha "God's errands never fail! Take thou the mantle which I wear, And make of it a sail."

They raised the cross-wrought mantle, The blue, the white, the red; And straight before the wind off-shore The ship of Freedom sped.

"God help us!" cried the seamen, "For vain is mortal skill The good ship on a stormy sea Is drifting at its will."

Then up spake John de Matha "My mariners, never fear The Lord whose breath has filled her sail May well our vessel steer!"

So on through storm and darkness They drove for weary hours; And lo! the third gray morning shone On Ostia's friendly towers.

And on the walls the watchers The ship of mercy knew, They knew far off its holy cross, The red, the white, and blue.

And the bells in all the steeples Rang out in glad accord, To welcome home to Christian soil The ransomed of the Lord.

So runs the ancient legend By bard and painter told; And lo! the cycle rounds again, The new is as the old!

With rudder foully broken, And sails by traitors torn, Our country on a midnight sea Is waiting for the morn.

Before her, nameless terror; Behind, the pirate foe; The clouds are black above her, The sea is white below.

The hope of all who suffer, The dread of all who wrong, She drifts in darkness and in storm, How long, O Lord I how long?

But courage, O my mariners Ye shall not suffer wreck, While up to God the freedman's prayers Are rising from your deck.

Is not your sail the banner Which God hath blest anew, The mantle that De Matha wore, The red, the white, the blue?

Its hues are all of heaven, The red of sunset's dye, The whiteness of the moon-lit cloud, The blue of morning's sky.

Wait cheerily, then, O mariners, For daylight and for land; The breath of God is in your sail, Your rudder is His hand.

Sail on, sail on, deep-freighted With blessings and with hopes; The saints of old with shadowy hands Are pulling at your ropes.

Behind ye holy martyrs Uplift the palm and crown; Before ye unborn ages send Their benedictions down.

Take heart from John de Matha!— God's errands never fail! Sweep on through storm and darkness, The thunder and the hail!

Sail on! The morning cometh, The port ye yet shall win; And all the bells of God shall ring The good ship bravely in!

1865.



LAUS DEO!

On hearing the bells ring on the passage of the constitutional amendment abolishing slavery. The resolution was adopted by Congress, January 31, 1865. The ratification by the requisite number of states was announced December 18, 1865.

IT is done! Clang of bell and roar of gun Send the tidings up and down. How the belfries rock and reel! How the great guns, peal on peal, Fling the joy from town to town!

Ring, O bells! Every stroke exulting tells Of the burial hour of crime. Loud and long, that all may hear, Ring for every listening ear Of Eternity and Time!

Let us kneel God's own voice is in that peal, And this spot is holy ground. Lord, forgive us! What are we, That our eyes this glory see, That our ears have heard the sound!

For the Lord On the whirlwind is abroad; In the earthquake He has spoken; He has smitten with His thunder The iron walls asunder, And the gates of brass are broken.

Loud and long Lift the old exulting song; Sing with Miriam by the sea, He has cast the mighty down; Horse and rider sink and drown; "He hath triumphed gloriously!"

Did we dare, In our agony of prayer, Ask for more than He has done? When was ever His right hand Over any time or land Stretched as now beneath the sun?

How they pale, Ancient myth and song and tale, In this wonder of our days, When the cruel rod of war Blossoms white with righteous law, And the wrath of man is praise!

Blotted out All within and all about Shall a fresher life begin; Freer breathe the universe As it rolls its heavy curse On the dead and buried sin!

It is done! In the circuit of the sun Shall the sound thereof go forth. It shall bid the sad rejoice, It shall give the dumb a voice, It shall belt with joy the earth!

Ring and swing, Bells of joy! On morning's wing Send the song of praise abroad! With a sound of broken chains Tell the nations that He reigns, Who alone is Lord and God!

1865.



HYMN FOR THE CELEBRATION OF EMANCIPATION AT NEWBURYPORT.

NOT unto us who did but seek The word that burned within to speak, Not unto us this day belong The triumph and exultant song.

Upon us fell in early youth The burden of unwelcome truth, And left us, weak and frail and few, The censor's painful work to do.

Thenceforth our life a fight became, The air we breathed was hot with blame; For not with gauged and softened tone We made the bondman's cause our own.

We bore, as Freedom's hope forlorn, The private hate, the public scorn; Yet held through all the paths we trod Our faith in man and trust in God.

We prayed and hoped; but still, with awe, The coming of the sword we saw; We heard the nearing steps of doom, We saw the shade of things to come.

In grief which they alone can feel Who from a mother's wrong appeal, With blended lines of fear and hope We cast our country's horoscope.

For still within her house of life We marked the lurid sign of strife, And, poisoning and imbittering all, We saw the star of Wormwood fall.

Deep as our love for her became Our hate of all that wrought her shame, And if, thereby, with tongue and pen We erred,—we were but mortal men.

We hoped for peace; our eyes survey The blood-red dawn of Freedom's day We prayed for love to loose the chain; 'T is shorn by battle's axe in twain!

Nor skill nor strength nor zeal of ours Has mined and heaved the hostile towers; Not by our hands is turned the key That sets the sighing captives free.

A redder sea than Egypt's wave Is piled and parted for the slave; A darker cloud moves on in light; A fiercer fire is guide by night.

The praise, O Lord! is Thine alone, In Thy own way Thy work is done! Our poor gifts at Thy feet we cast, To whom be glory, first and last!

1865.



AFTER THE WAR.



THE PEACE AUTUMN.

Written for the Fssex County Agricultural Festival, 1865.

THANK God for rest, where none molest, And none can make afraid; For Peace that sits as Plenty's guest Beneath the homestead shade!

Bring pike and gun, the sword's red scourge, The negro's broken chains, And beat them at the blacksmith's forge To ploughshares for our plains.

Alike henceforth our hills of snow, And vales where cotton flowers; All streams that flow, all winds that blow, Are Freedom's motive-powers.

Henceforth to Labor's chivalry Be knightly honors paid; For nobler than the sword's shall be The sickle's accolade.

Build up an altar to the Lord, O grateful hearts of ours And shape it of the greenest sward That ever drank the showers.

Lay all the bloom of gardens there, And there the orchard fruits; Bring golden grain from sun and air, From earth her goodly roots.

There let our banners droop and flow, The stars uprise and fall; Our roll of martyrs, sad and slow, Let sighing breezes call.

Their names let hands of horn and tan And rough-shod feet applaud, Who died to make the slave a man, And link with toil reward.

There let the common heart keep time To such an anthem sung As never swelled on poet's rhyme, Or thrilled on singer's tongue.

Song of our burden and relief, Of peace and long annoy; The passion of our mighty grief And our exceeding joy!

A song of praise to Him who filled The harvests sown in tears, And gave each field a double yield To feed our battle-years.

A song of faith that trusts the end To match the good begun, Nor doubts the power of Love to blend The hearts of men as one!



TO THE THIRTY-NINTH CONGRESS.

The thirty-ninth congress was that which met in 1865 after the close of the war, when it was charged with the great question of reconstruction; the uppermost subject in men's minds was the standing of those who had recently been in arms against the Union and their relations to the freedmen.

O PEOPLE-CHOSEN! are ye not Likewise the chosen of the Lord, To do His will and speak His word?

From the loud thunder-storm of war Not man alone hath called ye forth, But He, the God of all the earth!

The torch of vengeance in your hands He quenches; unto Him belongs The solemn recompense of wrongs.

Enough of blood the land has seen, And not by cell or gallows-stair Shall ye the way of God prepare.

Say to the pardon-seekers: Keep Your manhood, bend no suppliant knees, Nor palter with unworthy pleas.

Above your voices sounds the wail Of starving men; we shut in vain * Our eyes to Pillow's ghastly stain. **

What words can drown that bitter cry? What tears wash out the stain of death? What oaths confirm your broken faith?

From you alone the guaranty Of union, freedom, peace, we claim; We urge no conqueror's terms of shame.

Alas! no victor's pride is ours; We bend above our triumphs won Like David o'er his rebel son.

Be men, not beggars. Cancel all By one brave, generous action; trust Your better instincts, and be just.

Make all men peers before the law, Take hands from off the negro's throat, Give black and white an equal vote.

Keep all your forfeit lives and lands, But give the common law's redress To labor's utter nakedness.

Revive the old heroic will; Be in the right as brave and strong As ye have proved yourselves in wrong.

Defeat shall then be victory, Your loss the wealth of full amends, And hate be love, and foes be friends.

Then buried be the dreadful past, Its common slain be mourned, and let All memories soften to regret.

Then shall the Union's mother-heart Her lost and wandering ones recall, Forgiving and restoring all,—

And Freedom break her marble trance Above the Capitolian dome, Stretch hands, and bid ye welcome home November, 1865.

* Andersonville prison. ** The massacre of Negro troops at Fort Pillow.



THE HIVE AT GETTYSBURG.

IN the old Hebrew myth the lion's frame, So terrible alive, Bleached by the desert's sun and wind, became The wandering wild bees' hive; And he who, lone and naked-handed, tore Those jaws of death apart, In after time drew forth their honeyed store To strengthen his strong heart.

Dead seemed the legend: but it only slept To wake beneath our sky; Just on the spot whence ravening Treason crept Back to its lair to die, Bleeding and torn from Freedom's mountain bounds, A stained and shattered drum Is now the hive where, on their flowery rounds, The wild bees go and come.

Unchallenged by a ghostly sentinel, They wander wide and far, Along green hillsides, sown with shot and shell, Through vales once choked with war. The low reveille of their battle-drum Disturbs no morning prayer; With deeper peace in summer noons their hum Fills all the drowsy air.

And Samson's riddle is our own to-day, Of sweetness from the strong, Of union, peace, and freedom plucked away From the rent jaws of wrong. From Treason's death we draw a purer life, As, from the beast he slew, A sweetness sweeter for his bitter strife The old-time athlete drew! 1868.



HOWARD AT ATLANTA.

RIGHT in the track where Sherman Ploughed his red furrow, Out of the narrow cabin, Up from the cellar's burrow, Gathered the little black people, With freedom newly dowered, Where, beside their Northern teacher, Stood the soldier, Howard.

He listened and heard the children Of the poor and long-enslaved Reading the words of Jesus, Singing the songs of David. Behold!—the dumb lips speaking, The blind eyes seeing! Bones of the Prophet's vision Warmed into being!

Transformed he saw them passing Their new life's portal Almost it seemed the mortal Put on the immortal. No more with the beasts of burden, No more with stone and clod, But crowned with glory and honor In the image of God!

There was the human chattel Its manhood taking; There, in each dark, bronze statue, A soul was waking! The man of many battles, With tears his eyelids pressing, Stretched over those dusky foreheads His one-armed blessing.

And he said: "Who hears can never Fear for or doubt you; What shall I tell the children Up North about you?" Then ran round a whisper, a murmur, Some answer devising: And a little boy stood up: "General, Tell 'em we're rising!"

O black boy of Atlanta! But half was spoken The slave's chain and the master's Alike are broken. The one curse of the races Held both in tether They are rising,—all are rising, The black and white together!

O brave men and fair women! Ill comes of hate and scorning Shall the dark faces only Be turned to mourning?— Make Time your sole avenger, All-healing, all-redressing; Meet Fate half-way, and make it A joy and blessing!

1869.



THE EMANCIPATION GROUP.

Moses Kimball, a citizen of Boston, presented to the city a duplicate of the Freedman's Memorial statue erected in Lincoln Square, Washington. The group, which stands in Park Square, represents the figure of a slave, from whose limbs the broken fetters have fallen, kneeling in gratitude at the feet of Lincoln. The group was designed by Thomas Ball, and was unveiled December 9, 1879. These verses were written for the occasion.

AMIDST thy sacred effigies Of old renown give place, O city, Freedom-loved! to his Whose hand unchained a race.

Take the worn frame, that rested not Save in a martyr's grave; The care-lined face, that none forgot, Bent to the kneeling slave.

Let man be free! The mighty word He spake was not his own; An impulse from the Highest stirred These chiselled lips alone.

The cloudy sign, the fiery guide, Along his pathway ran, And Nature, through his voice, denied The ownership of man.

We rest in peace where these sad eyes Saw peril, strife, and pain; His was the nation's sacrifice, And ours the priceless gain.

O symbol of God's will on earth As it is done above! Bear witness to the cost and worth Of justice and of love.

Stand in thy place and testify To coming ages long, That truth is stronger than a lie, And righteousness than wrong.



THE JUBILEE SINGERS.

A number of students of Fisk University, under the direction of one of the officers, gave a series of concerts in the Northern States, for the purpose of establishing the college on a firmer financial foundation. Their hymns and songs, mostly in a minor key, touched the hearts of the people, and were received as peculiarly expressive of a race delivered from bondage.

VOICE of a people suffering long, The pathos of their mournful song, The sorrow of their night of wrong!

Their cry like that which Israel gave, A prayer for one to guide and save, Like Moses by the Red Sea's wave!

The stern accord her timbrel lent To Miriam's note of triumph sent O'er Egypt's sunken armament!

The tramp that startled camp and town, And shook the walls of slavery down, The spectral march of old John Brown!

The storm that swept through battle-days, The triumph after long delays, The bondmen giving God the praise!

Voice of a ransomed race, sing on Till Freedom's every right is won, And slavery's every wrong undone

1880.



GARRISON.

The earliest poem in this division was my youthful tribute to the great reformer when himself a young man he was first sounding his trumpet in Essex County. I close with the verses inscribed to him at the end of his earthly career, May 24, 1879. My poetical service in the cause of freedom is thus almost synchronous with his life of devotion to the same cause.

THE storm and peril overpast, The hounding hatred shamed and still, Go, soul of freedom! take at last The place which thou alone canst fill.

Confirm the lesson taught of old— Life saved for self is lost, while they Who lose it in His service hold The lease of God's eternal day.

Not for thyself, but for the slave Thy words of thunder shook the world; No selfish griefs or hatred gave The strength wherewith thy bolts were hurled.

From lips that Sinai's trumpet blew We heard a tender under song; Thy very wrath from pity grew, From love of man thy hate of wrong.

Now past and present are as one; The life below is life above; Thy mortal years have but begun Thy immortality of love.

With somewhat of thy lofty faith We lay thy outworn garment by, Give death but what belongs to death, And life the life that cannot die!

Not for a soul like thine the calm Of selfish ease and joys of sense; But duty, more than crown or palm, Its own exceeding recompense.

Go up and on thy day well done, Its morning promise well fulfilled, Arise to triumphs yet unwon, To holier tasks that God has willed.

Go, leave behind thee all that mars The work below of man for man; With the white legions of the stars Do service such as angels can.

Wherever wrong shall right deny Or suffering spirits urge their plea, Be thine a voice to smite the lie, A hand to set the captive free!



SONGS OF LABOR AND REFORM



THE QUAKER OF THE OLDEN TIME.

THE Quaker of the olden time! How calm and firm and true, Unspotted by its wrong and crime, He walked the dark earth through. The lust of power, the love of gain, The thousand lures of sin Around him, had no power to stain The purity within.

With that deep insight which detects All great things in the small, And knows how each man's life affects The spiritual life of all, He walked by faith and not by sight, By love and not by law; The presence of the wrong or right He rather felt than saw.

He felt that wrong with wrong partakes, That nothing stands alone, That whoso gives the motive, makes His brother's sin his own. And, pausing not for doubtful choice Of evils great or small, He listened to that inward voice Which called away from all.

O Spirit of that early day, So pure and strong and true, Be with us in the narrow way Our faithful fathers knew. Give strength the evil to forsake, The cross of Truth to bear, And love and reverent fear to make Our daily lives a prayer!

1838.



DEMOCRACY.

All things whatsoever ye would that men should do to you, do ye even so to them.—MATTHEW vii. 12.

BEARER of Freedom's holy light, Breaker of Slavery's chain and rod, The foe of all which pains the sight, Or wounds the generous ear of God!

Beautiful yet thy temples rise, Though there profaning gifts are thrown; And fires unkindled of the skies Are glaring round thy altar-stone.

Still sacred, though thy name be breathed By those whose hearts thy truth deride; And garlands, plucked from thee, are wreathed Around the haughty brows of Pride.

Oh, ideal of my boyhood's time! The faith in which my father stood, Even when the sons of Lust and Crime Had stained thy peaceful courts with blood!

Still to those courts my footsteps turn, For through the mists which darken there, I see the flame of Freedom burn,— The Kebla of the patriot's prayer!

The generous feeling, pure and warm, Which owns the right of all divine; The pitying heart, the helping arm, The prompt self-sacrifice, are thine.

Beneath thy broad, impartial eye, How fade the lines of caste and birth! How equal in their suffering lie The groaning multitudes of earth!

Still to a stricken brother true, Whatever clime hath nurtured him; As stooped to heal the wounded Jew The worshipper of Gerizim.

By misery unrepelled, unawed By pomp or power, thou seest a Man In prince or peasant, slave or lord, Pale priest, or swarthy artisan.

Through all disguise, form, place, or name, Beneath the flaunting robes of sin, Through poverty and squalid shame, Thou lookest on the man within.

On man, as man, retaining yet, Howe'er debased, and soiled, and dim, The crown upon his forehead set, The immortal gift of God to him.

And there is reverence in thy look; For that frail form which mortals wear The Spirit of the Holiest took, And veiled His perfect brightness there.

Not from the shallow babbling fount Of vain philosophy thou art; He who of old on Syria's Mount Thrilled, warmed, by turns, the listener's heart,

In holy words which cannot die, In thoughts which angels leaned to know, Proclaimed thy message from on high, Thy mission to a world of woe.

That voice's echo hath not died! From the blue lake of Galilee, And Tabor's lonely mountain-side, It calls a struggling world to thee.

Thy name and watchword o'er this land I hear in every breeze that stirs, And round a thousand altars stand Thy banded party worshippers.

Not, to these altars of a day, At party's call, my gift I bring; But on thy olden shrine I lay A freeman's dearest offering.

The voiceless utterance of his will,— His pledge to Freedom and to Truth, That manhood's heart remembers still The homage of his generous youth.

Election Day, 1841



THE GALLOWS.

Written on reading pamphlets published by clergymen against the abolition of the gallows.

I. THE suns of eighteen centuries have shone Since the Redeemer walked with man, and made The fisher's boat, the cavern's floor of stone, And mountain moss, a pillow for His head; And He, who wandered with the peasant Jew, And broke with publicans the bread of shame, And drank with blessings, in His Father's name, The water which Samaria's outcast drew, Hath now His temples upon every shore, Altar and shrine and priest; and incense dim Evermore rising, with low prayer and hymn, From lips which press the temple's marble floor, Or kiss the gilded sign of the dread cross He bore.

II. Yet as of old, when, meekly "doing good," He fed a blind and selfish multitude, And even the poor companions of His lot With their dim earthly vision knew Him not, How ill are His high teachings understood Where He hath spoken Liberty, the priest At His own altar binds the chain anew; Where He hath bidden to Life's equal feast, The starving many wait upon the few; Where He hath spoken Peace, His name hath been The loudest war-cry of contending men; Priests, pale with vigils, in His name have blessed The unsheathed sword, and laid the spear in rest, Wet the war-banner with their sacred wine, And crossed its blazon with the holy sign; Yea, in His name who bade the erring live, And daily taught His lesson, to forgive! Twisted the cord and edged the murderous steel; And, with His words of mercy on their lips, Hung gloating o'er the pincer's burning grips, And the grim horror of the straining wheel; Fed the slow flame which gnawed the victim's limb, Who saw before his searing eyeballs swim The image of their Christ in cruel zeal, Through the black torment-smoke, held mockingly to him!

III. The blood which mingled with the desert sand, And beaded with its red and ghastly dew The vines and olives of the Holy Land; The shrieking curses of the hunted Jew; The white-sown bones of heretics, where'er They sank beneath the Crusade's holy spear; Goa's dark dungeons, Malta's sea-washed cell, Where with the hymns the ghostly fathers sung Mingled the groans by subtle torture wrung, Heaven's anthem blending with the shriek of hell! The midnight of Bartholomew, the stake Of Smithfield, and that thrice-accursed flame Which Calvin kindled by Geneva's lake; New England's scaffold, and the priestly sneer Which mocked its victims in that hour of fear, When guilt itself a human tear might claim,— Bear witness, O Thou wronged and merciful One! That Earth's most hateful crimes have in Thy name been done!

IV. Thank God! that I have lived to see the time When the great truth begins at last to find An utterance from the deep heart of mankind, Earnest and clear, that all Revenge is Crime, That man is holier than a creed, that all Restraint upon him must consult his good, Hope's sunshine linger on his prison wall, And Love look in upon his solitude. The beautiful lesson which our Saviour taught Through long, dark centuries its way hath wrought Into the common mind and popular thought; And words, to which by Galilee's lake shore The humble fishers listened with hushed oar, Have found an echo in the general heart, And of the public faith become a living part.

V. Who shall arrest this tendency? Bring back The cells of Venice and the bigot's rack? Harden the softening human heart again To cold indifference to a brother's pain? Ye most unhappy men! who, turned away From the mild sunshine of the Gospel day, Grope in the shadows of Man's twilight time, What mean ye, that with ghoul-like zest ye brood, O'er those foul altars streaming with warm blood, Permitted in another age and clime? Why cite that law with which the bigot Jew Rebuked the Pagan's mercy, when he knew No evil in the Just One? Wherefore turn To the dark, cruel past? Can ye not learn From the pure Teacher's life how mildly free Is the great Gospel of Humanity? The Flamen's knife is bloodless, and no more Mexitli's altars soak with human gore, No more the ghastly sacrifices smoke Through the green arches of the Druid's oak; And ye of milder faith, with your high claim Of prophet-utterance in the Holiest name, Will ye become the Druids of our time Set up your scaffold-altars in our land, And, consecrators of Law's darkest crime, Urge to its loathsome work the hangman's hand? Beware, lest human nature, roused at last, From its peeled shoulder your encumbrance cast, And, sick to loathing of your cry for blood, Rank ye with those who led their victims round The Celt's red altar and the Indian's mound, Abhorred of Earth and Heaven, a pagan brotherhood!

1842.



SEED-TIME AND HARVEST.

As o'er his furrowed fields which lie Beneath a coldly dropping sky, Yet chill with winter's melted snow, The husbandman goes forth to sow,

Thus, Freedom, on the bitter blast The ventures of thy seed we cast, And trust to warmer sun and rain To swell the germs and fill the grain.

Who calls thy glorious service hard? Who deems it not its own reward? Who, for its trials, counts it less. A cause of praise and thankfulness?

It may not be our lot to wield The sickle in the ripened field; Nor ours to hear, on summer eves, The reaper's song among the sheaves.

Yet where our duty's task is wrought In unison with God's great thought, The near and future blend in one, And whatsoe'er is willed, is done!

And ours the grateful service whence Comes day by day the recompense; The hope, the trust, the purpose stayed, The fountain and the noonday shade.

And were this life the utmost span, The only end and aim of man, Better the toil of fields like these Than waking dream and slothful ease.

But life, though falling like our grain, Like that revives and springs again; And, early called, how blest are they Who wait in heaven their harvest-day!

1843.



TO THE REFORMERS OF ENGLAND.

This poem was addressed to those who like Richard Cobden and John Bright were seeking the reform of political evils in Great Britain by peaceful and Christian means. It will be remembered that the Anti-Corn Law League was in the midst of its labors at this time.

GOD bless ye, brothers! in the fight Ye 're waging now, ye cannot fail, For better is your sense of right Than king-craft's triple mail.

Than tyrant's law, or bigot's ban, More mighty is your simplest word; The free heart of an honest man Than crosier or the sword.

Go, let your blinded Church rehearse The lesson it has learned so well; It moves not with its prayer or curse The gates of heaven or hell.

Let the State scaffold rise again; Did Freedom die when Russell died? Forget ye how the blood of Vane From earth's green bosom cried?

The great hearts of your olden time Are beating with you, full and strong; All holy memories and sublime And glorious round ye throng.

The bluff, bold men of Runnymede Are with ye still in times like these; The shades of England's mighty dead, Your cloud of witnesses!

The truths ye urge are borne abroad By every wind and every tide; The voice of Nature and of God Speaks out upon your side.

The weapons which your hands have found Are those which Heaven itself has wrought, Light, Truth, and Love; your battle-ground The free, broad field of Thought.

No partial, selfish purpose breaks The simple beauty of your plan, Nor lie from throne or altar shakes Your steady faith in man.

The languid pulse of England starts And bounds beneath your words of power, The beating of her million hearts Is with you at this hour!

O ye who, with undoubting eyes, Through present cloud and gathering storm, Behold the span of Freedom's skies, And sunshine soft and warm;

Press bravely onward! not in vain Your generous trust in human-kind; The good which bloodshed could not gain Your peaceful zeal shall find.

Press on! the triumph shall be won Of common rights and equal laws, The glorious dream of Harrington, And Sidney's good old cause.

Blessing the cotter and the crown, Sweetening worn Labor's bitter cup; And, plucking not the highest down, Lifting the lowest up.

Press on! and we who may not share The toil or glory of your fight May ask, at least, in earnest prayer, God's blessing on the right!

1843.



THE HUMAN SACRIFICE.

Some leading sectarian papers had lately published the letter of a clergyman, giving an account of his attendance upon a criminal (who had committed murder during a fit of intoxication), at the time of his execution, in western New York. The writer describes the agony of the wretched being, his abortive attempts at prayer, his appeal for life, his fear of a violent death; and, after declaring his belief that the poor victim died without hope of salvation, concludes with a warm eulogy upon the gallows, being more than ever convinced of its utility by the awful dread and horror which it inspired.

I. FAR from his close and noisome cell, By grassy lane and sunny stream, Blown clover field and strawberry dell, And green and meadow freshness, fell The footsteps of his dream. Again from careless feet the dew Of summer's misty morn he shook; Again with merry heart he threw His light line in the rippling brook. Back crowded all his school-day joys; He urged the ball and quoit again, And heard the shout of laughing boys Come ringing down the walnut glen. Again he felt the western breeze, With scent of flowers and crisping hay; And down again through wind-stirred trees He saw the quivering sunlight play. An angel in home's vine-hung door, He saw his sister smile once more; Once more the truant's brown-locked head Upon his mother's knees was laid, And sweetly lulled to slumber there, With evening's holy hymn and prayer!

II. He woke. At once on heart and brain The present Terror rushed again; Clanked on his limbs the felon's chain He woke, to hear the church-tower tell Time's footfall on the conscious bell, And, shuddering, feel that clanging din His life's last hour had ushered in; To see within his prison-yard, Through the small window, iron barred, The gallows shadow rising dim Between the sunrise heaven and him; A horror in God's blessed air; A blackness in his morning light; Like some foul devil-altar there Built up by demon hands at night. And, maddened by that evil sight, Dark, horrible, confused, and strange, A chaos of wild, weltering change, All power of check and guidance gone, Dizzy and blind, his mind swept on. In vain he strove to breathe a prayer, In vain he turned the Holy Book, He only heard the gallows-stair Creak as the wind its timbers shook. No dream for him of sin forgiven, While still that baleful spectre stood, With its hoarse murmur, "Blood for Blood!" Between him and the pitying Heaven.

III. Low on his dungeon floor he knelt, And smote his breast, and on his chain, Whose iron clasp he always felt, His hot tears fell like rain; And near him, with the cold, calm look And tone of one whose formal part, Unwarmed, unsoftened of the heart, Is measured out by rule and book, With placid lip and tranquil blood, The hangman's ghostly ally stood, Blessing with solemn text and word The gallows-drop and strangling cord; Lending the sacred Gospel's awe And sanction to the crime of Law.

IV. He saw the victim's tortured brow, The sweat of anguish starting there, The record of a nameless woe In the dim eye's imploring stare, Seen hideous through the long, damp hair,— Fingers of ghastly skin and bone Working and writhing on the stone! And heard, by mortal terror wrung From heaving breast and stiffened tongue, The choking sob and low hoarse prayer; As o'er his half-crazed fancy came A vision of the eternal flame, Its smoking cloud of agonies, Its demon-worm that never dies, The everlasting rise and fall Of fire-waves round the infernal wall; While high above that dark red flood, Black, giant-like, the gallows stood; Two busy fiends attending there One with cold mocking rite and prayer, The other with impatient grasp, Tightening the death-rope's strangling clasp.

V. The unfelt rite at length was done, The prayer unheard at length was said, An hour had passed: the noonday sun Smote on the features of the dead! And he who stood the doomed beside, Calm gauger of the swelling tide Of mortal agony and fear, Heeding with curious eye and ear Whate'er revealed the keen excess Of man's extremest wretchedness And who in that dark anguish saw An earnest of the victim's fate, The vengeful terrors of God's law, The kindlings of Eternal hate, The first drops of that fiery rain Which beats the dark red realm of pain, Did he uplift his earnest cries Against the crime of Law, which gave His brother to that fearful grave, Whereon Hope's moonlight never lies, And Faith's white blossoms never wave To the soft breath of Memory's sighs; Which sent a spirit marred and stained, By fiends of sin possessed, profaned, In madness and in blindness stark, Into the silent, unknown dark? No, from the wild and shrinking dread, With which he saw the victim led Beneath the dark veil which divides Ever the living from the dead, And Nature's solemn secret hides, The man of prayer can only draw New reasons for his bloody law; New faith in staying Murder's hand By murder at that Law's command; New reverence for the gallows-rope, As human nature's latest hope; Last relic of the good old time, When Power found license for its crime, And held a writhing world in check By that fell cord about its neck; Stifled Sedition's rising shout, Choked the young breath of Freedom out, And timely checked the words which sprung From Heresy's forbidden tongue; While in its noose of terror bound, The Church its cherished union found, Conforming, on the Moslem plan, The motley-colored mind of man, Not by the Koran and the Sword, But by the Bible and the Cord.

VI. O Thou at whose rebuke the grave Back to warm life its sleeper gave, Beneath whose sad and tearful glance The cold and changed countenance Broke the still horror of its trance, And, waking, saw with joy above, A brother's face of tenderest love; Thou, unto whom the blind and lame, The sorrowing and the sin-sick came, And from Thy very garment's hem Drew life and healing unto them, The burden of Thy holy faith Was love and life, not hate and death; Man's demon ministers of pain, The fiends of his revenge, were sent From thy pure Gospel's element To their dark home again. Thy name is Love! What, then, is he, Who in that name the gallows rears, An awful altar built to Thee, With sacrifice of blood and tears? Oh, once again Thy healing lay On the blind eyes which knew Thee not, And let the light of Thy pure day Melt in upon his darkened thought. Soften his hard, cold heart, and show The power which in forbearance lies, And let him feel that mercy now Is better than old sacrifice.

VII. As on the White Sea's charmed shore, The Parsee sees his holy hill (10) With dunnest smoke-clouds curtained o'er, Yet knows beneath them, evermore, The low, pale fire is quivering still; So, underneath its clouds of sin, The heart of man retaineth yet Gleams of its holy origin; And half-quenched stars that never set, Dim colors of its faded bow, And early beauty, linger there, And o'er its wasted desert blow Faint breathings of its morning air. Oh, never yet upon the scroll Of the sin-stained, but priceless soul, Hath Heaven inscribed "Despair!" Cast not the clouded gem away, Quench not the dim but living ray,— My brother man, Beware! With that deep voice which from the skies Forbade the Patriarch's sacrifice, God's angel cries, Forbear.

1843



SONGS OF LABOR.



DEDICATION.

Prefixed to the volume of which the group of six poems following this prelude constituted the first portion.

I WOULD the gift I offer here Might graces from thy favor take, And, seen through Friendship's atmosphere, On softened lines and coloring, wear The unaccustomed light of beauty, for thy sake.

Few leaves of Fancy's spring remain But what I have I give to thee, The o'er-sunned bloom of summer's plain, And paler flowers, the latter rain Calls from the westering slope of life's autumnal lea.

Above the fallen groves of green, Where youth's enchanted forest stood, Dry root and mossed trunk between, A sober after-growth is seen, As springs the pine where falls the gay-leafed maple wood!

Yet birds will sing, and breezes play Their leaf-harps in the sombre tree; And through the bleak and wintry day It keeps its steady green alway,— So, even my after-thoughts may have a charm for thee.

Art's perfect forms no moral need, And beauty is its own excuse; But for the dull and flowerless weed Some healing virtue still must plead, And the rough ore must find its honors in its use.

So haply these, my simple lays Of homely toil, may serve to show The orchard bloom and tasselled maize That skirt and gladden duty's ways, The unsung beauty hid life's common things below.

Haply from them the toiler, bent Above his forge or plough, may gain, A manlier spirit of content, And feel that life is wisest spent Where the strong working hand makes strong the working brain.

The doom which to the guilty pair Without the walls of Eden came, Transforming sinless ease to care And rugged toil, no more shall bear The burden of old crime, or mark of primal shame.

A blessing now, a curse no more; Since He, whose name we breathe with awe, The coarse mechanic vesture wore, A poor man toiling with the poor, In labor, as in prayer, fulfilling the same law.

1850.



THE SHOEMAKERS.

Ho! workers of the old time styled The Gentle Craft of Leather Young brothers of the ancient guild, Stand forth once more together! Call out again your long array, In the olden merry manner Once more, on gay St. Crispin's day, Fling out your blazoned banner!

Rap, rap! upon the well-worn stone How falls the polished hammer Rap, rap I the measured sound has grown A quick and merry clamor. Now shape the sole! now deftly curl The glossy vamp around it, And bless the while the bright-eyed girl Whose gentle fingers bound it!

For you, along the Spanish main A hundred keels are ploughing; For you, the Indian on the plain His lasso-coil is throwing; For you, deep glens with hemlock dark The woodman's fire is lighting; For you, upon the oak's gray bark, The woodman's axe is smiting.

For you, from Carolina's pine The rosin-gum is stealing; For you, the dark-eyed Florentine Her silken skein is reeling; For you, the dizzy goatherd roams His rugged Alpine ledges; For you, round all her shepherd homes, Bloom England's thorny hedges.

The foremost still, by day or night, On moated mound or heather, Where'er the need of trampled right Brought toiling men together; Where the free burghers from the wall Defied the mail-clad master, Than yours, at Freedom's trumpet-call, No craftsmen rallied faster.

Let foplings sneer, let fools deride, Ye heed no idle scorner; Free hands and hearts are still your pride, And duty done, your honor. Ye dare to trust, for honest fame, The jury Time empanels, And leave to truth each noble name Which glorifies your annals.

Thy songs, Hans Sachs, are living yet, In strong and hearty German; And Bloomfield's lay, and Gifford's wit, And patriot fame of Sherman; Still from his book, a mystic seer, The soul of Behmen teaches, And England's priestcraft shakes to hear Of Fox's leathern breeches.

The foot is yours; where'er it falls, It treads your well-wrought leather, On earthen floor, in marble halls, On carpet, or on heather. Still there the sweetest charm is found Of matron grace or vestal's, As Hebe's foot bore nectar round Among the old celestials.

Rap, rap!—your stout and bluff brogan, With footsteps slow and weary, May wander where the sky's blue span Shuts down upon the prairie. On Beauty's foot your slippers glance, By Saratoga's fountains, Or twinkle down the summer dance Beneath the Crystal Mountains!

The red brick to the mason's hand, The brown earth to the tiller's, The shoe in yours shall wealth command, Like fairy Cinderella's! As they who shunned the household maid Beheld the crown upon her, So all shall see your toil repaid With hearth and home and honor.

Then let the toast be freely quaffed, In water cool and brimming,— "All honor to the good old Craft, Its merry men and women!" Call out again your long array, In the old time's pleasant manner Once more, on gay St. Crispin's day, Fling out his blazoned banner!

1845.



THE FISHERMEN.

HURRAH! the seaward breezes Sweep down the bay amain; Heave up, my lads, the anchor! Run up the sail again Leave to the lubber landsmen The rail-car and the steed; The stars of heaven shall guide us, The breath of heaven shall speed.

From the hill-top looks the steeple, And the lighthouse from the sand; And the scattered pines are waving Their farewell from the land. One glance, my lads, behind us, For the homes we leave one sigh, Ere we take the change and chances Of the ocean and the sky.

Now, brothers, for the icebergs Of frozen Labrador, Floating spectral in the moonshine, Along the low, black shore! Where like snow the gannet's feathers On Brador's rocks are shed, And the noisy murr are flying, Like black scuds, overhead;

Where in mist tie rock is hiding, And the sharp reef lurks below, And the white squall smites in summer, And the autumn tempests blow; Where, through gray and rolling vapor, From evening unto morn, A thousand boats are hailing, Horn answering unto horn.

Hurrah! for the Red Island, With the white cross on its crown Hurrah! for Meccatina, And its mountains bare and brown! Where the Caribou's tall antlers O'er the dwarf-wood freely toss, And the footstep of the Mickmack Has no sound upon the moss.

There we'll drop our lines, and gather Old Ocean's treasures in, Where'er the mottled mackerel Turns up a steel-dark fin. The sea's our field of harvest, Its scaly tribes our grain; We'll reap the teeming waters As at home they reap the plain.

Our wet hands spread the carpet, And light the hearth of home; From our fish, as in the old time, The silver coin shall come. As the demon fled the chamber Where the fish of Tobit lay, So ours from all our dwellings Shall frighten Want away.

Though the mist upon our jackets In the bitter air congeals, And our lines wind stiff and slowly From off the frozen reels; Though the fog be dark around us, And the storm blow high and loud, We will whistle down the wild wind, And laugh beneath the cloud!

In the darkness as in daylight, On the water as on land, God's eye is looking on us, And beneath us is His hand! Death will find us soon or later, On the deck or in the cot; And we cannot meet him better Than in working out our lot.

Hurrah! hurrah! the west-wind Comes freshening down the bay, The rising sails are filling; Give way, my lads, give way! Leave the coward landsman clinging To the dull earth, like a weed; The stars of heaven shall guide us, The breath of heaven shall speed!

1845.



THE LUMBERMEN.

WILDLY round our woodland quarters Sad-voiced Autumn grieves; Thickly down these swelling waters Float his fallen leaves. Through the tall and naked timber, Column-like and old, Gleam the sunsets of November, From their skies of gold.

O'er us, to the southland heading, Screams the gray wild-goose; On the night-frost sounds the treading Of the brindled moose. Noiseless creeping, while we're sleeping, Frost his task-work plies; Soon, his icy bridges heaping, Shall our log-piles rise.

When, with sounds of smothered thunder, On some night of rain, Lake and river break asunder Winter's weakened chain, Down the wild March flood shall bear them To the saw-mill's wheel, Or where Steam, the slave, shall tear them With his teeth of steel.

Be it starlight, be it moonlight, In these vales below, When the earliest beams of sunlight Streak the mountain's snow, Crisps the boar-frost, keen and early, To our hurrying feet, And the forest echoes clearly All our blows repeat.

Where the crystal Ambijejis Stretches broad and clear, And Millnoket's pine-black ridges Hide the browsing deer Where, through lakes and wide morasses, Or through rocky walls, Swift and strong, Penobscot passes White with foamy falls;

Where, through clouds, are glimpses given Of Katahdin's sides,— Rock and forest piled to heaven, Torn and ploughed by slides! Far below, the Indian trapping, In the sunshine warm; Far above, the snow-cloud wrapping Half the peak in storm!

Where are mossy carpets better Than the Persian weaves, And than Eastern perfumes sweeter Seem the fading leaves; And a music wild and solemn, From the pine-tree's height, Rolls its vast and sea-like volume On the wind of night;

Make we here our camp of winter; And, through sleet and snow, Pitchy knot and beechen splinter On our hearth shall glow. Here, with mirth to lighten duty, We shall lack alone Woman's smile and girlhood's beauty, Childhood's lisping tone.

But their hearth is brighter burning For our toil to-day; And the welcome of returning Shall our loss repay, When, like seamen from the waters, From the woods we come, Greeting sisters, wives, and daughters, Angels of our home!

Not for us the measured ringing From the village spire, Not for us the Sabbath singing Of the sweet-voiced choir, Ours the old, majestic temple, Where God's brightness shines Down the dome so grand and ample, Propped by lofty pines!

Through each branch-enwoven skylight, Speaks He in the breeze, As of old beneath the twilight Of lost Eden's trees! For His ear, the inward feeling Needs no outward tongue; He can see the spirit kneeling While the axe is swung.

Heeding truth alone, and turning From the false and dim, Lamp of toil or altar burning Are alike to Him. Strike, then, comrades! Trade is waiting On our rugged toil; Far ships waiting for the freighting Of our woodland spoil.

Ships, whose traffic links these highlands, Bleak and cold, of ours, With the citron-planted islands Of a clime of flowers; To our frosts the tribute bringing Of eternal heats; In our lap of winter flinging Tropic fruits and sweets.

Cheerly, on the axe of labor, Let the sunbeams dance, Better than the flash of sabre Or the gleam of lance! Strike! With every blow is given Freer sun and sky, And the long-hid earth to heaven Looks, with wondering eye!

Loud behind us grow the murmurs Of the age to come; Clang of smiths, and tread of farmers, Bearing harvest home! Here her virgin lap with treasures Shall the green earth fill; Waving wheat and golden maize-ears Crown each beechen hill.

Keep who will the city's alleys Take the smooth-shorn plain'; Give to us the cedarn valleys, Rocks and hills of Maine! In our North-land, wild and woody, Let us still have part Rugged nurse and mother sturdy, Hold us to thy heart!

Oh, our free hearts beat the warmer For thy breath of snow; And our tread is all the firmer For thy rocks below. Freedom, hand in hand with labor, Walketh strong and brave; On the forehead of his neighbor No man writeth Slave!

Lo, the day breaks! old Katahdin's Pine-trees show its fires, While from these dim forest gardens Rise their blackened spires. Up, my comrades! up and doing! Manhood's rugged play Still renewing, bravely hewing Through the world our way!

1845.



THE SHIP-BUILDERS

THE sky is ruddy in the east, The earth is gray below, And, spectral in the river-mist, The ship's white timbers show. Then let the sounds of measured stroke And grating saw begin; The broad-axe to the gnarled oak, The mallet to the pin!

Hark! roars the bellows, blast on blast, The sooty smithy jars, And fire-sparks, rising far and fast, Are fading with the stars. All day for us the smith shall stand Beside that flashing forge; All day for us his heavy hand The groaning anvil scourge.

From far-off hills, the panting team For us is toiling near; For us the raftsmen down the stream Their island barges steer. Rings out for us the axe-man's stroke In forests old and still; For us the century-circled oak Falls crashing down his hill.

Up! up! in nobler toil than ours No craftsmen bear a part We make of Nature's giant powers The slaves of human Art. Lay rib to rib and beam to beam, And drive the treenails free; Nor faithless joint nor yawning seam Shall tempt the searching sea.

Where'er the keel of our good ship The sea's rough field shall plough; Where'er her tossing spars shall drip With salt-spray caught below; That ship must heed her master's beck, Her helm obey his hand, And seamen tread her reeling deck As if they trod the land.

Her oaken ribs the vulture-beak Of Northern ice may peel; The sunken rock and coral peak May grate along her keel; And know we well the painted shell We give to wind and wave, Must float, the sailor's citadel, Or sink, the sailor's grave.

Ho! strike away the bars and blocks, And set the good ship free! Why lingers on these dusty rocks The young bride of the sea? Look! how she moves adown the grooves, In graceful beauty now! How lowly on the breast she loves Sinks down her virgin prow.

God bless her! wheresoe'er the breeze Her snowy wing shall fan, Aside the frozen Hebrides, Or sultry Hindostan! Where'er, in mart or on the main, With peaceful flag unfurled, She helps to wind the silken chain Of commerce round the world!

Speed on the ship! But let her bear No merchandise of sin, No groaning cargo of despair Her roomy hold within; No Lethean drug for Eastern lands, Nor poison-draught for ours; But honest fruits of toiling hands And Nature's sun and showers.

Be hers the Prairie's golden grain, The Desert's golden sand, The clustered fruits of sunny Spain, The spice of Morning-land! Her pathway on the open main May blessings follow free, And glad hearts welcome back again Her white sails from the sea 1846.



THE DROVERS.

THROUGH heat and cold, and shower and sun, Still onward cheerly driving There's life alone in duty done, And rest alone in striving. But see! the day is closing cool, The woods are dim before us; The white fog of the wayside pool Is creeping slowly o'er us.

The night is falling, comrades mine, Our footsore beasts are weary, And through yon elms the tavern sign Looks out upon us cheery. The landlord beckons from his door, His beechen fire is glowing; These ample barns, with feed in store, Are filled to overflowing.

From many a valley frowned across By brows of rugged mountains; From hillsides where, through spongy moss, Gush out the river fountains; From quiet farm-fields, green and low, And bright with blooming clover; From vales of corn the wandering crow No richer hovers over;

Day after day our way has been O'er many a hill and hollow; By lake and stream, by wood and glen, Our stately drove we follow. Through dust-clouds rising thick and dun, As smoke of battle o'er us, Their white horns glisten in the sun, Like plumes and crests before us.

We see them slowly climb the hill, As slow behind it sinking; Or, thronging close, from roadside rill, Or sunny lakelet, drinking. Now crowding in the narrow road, In thick and struggling masses, They glare upon the teamster's load, Or rattling coach that passes.

Anon, with toss of horn and tail, And paw of hoof, and bellow, They leap some farmer's broken pale, O'er meadow-close or fallow. Forth comes the startled goodman; forth Wife, children, house-dog, sally, Till once more on their dusty path The baffled truants rally.

We drive no starvelings, scraggy grown, Loose-legged, and ribbed and bony, Like those who grind their noses down On pastures bare and stony,— Lank oxen, rough as Indian dogs, And cows too lean for shadows, Disputing feebly with the frogs The crop of saw-grass meadows!

In our good drove, so sleek and fair, No bones of leanness rattle; No tottering hide-bound ghosts are there, Or Pharaoh's evil cattle. Each stately beeve bespeaks the hand That fed him unrepining; The fatness of a goodly land In each dun hide is shining.

We've sought them where, in warmest nooks, The freshest feed is growing, By sweetest springs and clearest brooks Through honeysuckle flowing; Wherever hillsides, sloping south, Are bright with early grasses, Or, tracking green the lowland's drouth, The mountain streamlet passes.

But now the day is closing cool, The woods are dim before us, The white fog of the wayside pool Is creeping slowly o'er us. The cricket to the frog's bassoon His shrillest time is keeping; The sickle of yon setting moon The meadow-mist is reaping.

The night is falling, comrades mine, Our footsore beasts are weary, And through yon elms the tavern sign Looks out upon us cheery. To-morrow, eastward with our charge We'll go to meet the dawning, Ere yet the pines of Kearsarge Have seen the sun of morning.

When snow-flakes o'er the frozen earth, Instead of birds, are flitting; When children throng the glowing hearth, And quiet wives are knitting; While in the fire-light strong and clear Young eyes of pleasure glisten, To tales of all we see and hear The ears of home shall listen.

By many a Northern lake and bill, From many a mountain pasture, Shall Fancy play the Drover still, And speed the long night faster. Then let us on, through shower and sun, And heat and cold, be driving; There 's life alone in duty done, And rest alone in striving.

1847.



THE HUSKERS.

IT was late in mild October, and the long autumnal rain Had left the summer harvest-fields all green with grass again; The first sharp frosts had fallen, leaving all the woodlands gay With the hues of summer's rainbow, or the meadow-flowers of May.

Through a thin, dry mist, that morning, the sun rose broad and red, At first a rayless disk of fire, he brightened as he sped; Yet, even his noontide glory fell chastened and subdued, On the cornfields and the orchards, and softly pictured wood.

And all that quiet afternoon, slow sloping to the night, He wove with golden shuttle the haze with yellow light; Slanting through the painted beeches, he glorified the hill; And, beneath it, pond and meadow lay brighter, greener still.

And shouting boys in woodland haunts caught glimpses of that sky, Flecked by the many-tinted leaves, and laughed, they knew not why; And school-girls, gay with aster-flowers, beside the meadow brooks, Mingled the glow of autumn with the sunshine of sweet looks.

From spire and barn looked westerly the patient weathercocks; But even the birches on the hill stood motionless as rocks. No sound was in the woodlands, save the squirrel's dropping shell, And the yellow leaves among the boughs, low rustling as they fell.

The summer grains were harvested; the stubble-fields lay dry, Where June winds rolled, in light and shade, the pale green waves of rye; But still, on gentle hill-slopes, in valleys fringed with wood, Ungathered, bleaching in the sun, the heavy corn crop stood.

Bent low, by autumn's wind and rain, through husks that, dry and sere, Unfolded from their ripened charge, shone out the yellow ear; Beneath, the turnip lay concealed, in many a verdant fold, And glistened in the slanting light the pumpkin's sphere of gold.

There wrought the busy harvesters; and many a creaking wain Bore slowly to the long barn-floor its load of husk and grain; Till broad and red, as when he rose, the sun sank down, at last, And like a merry guest's farewell, the day in brightness passed.

And to! as through the western pines, on meadow, stream, and pond, Flamed the red radiance of a sky, set all afire beyond, Slowly o'er the eastern sea-bluffs a milder glory shone, And the sunset and the moonrise were mingled into one!

As thus into the quiet night the twilight lapsed away, And deeper in the brightening moon the tranquil shadows lay; From many a brown old farm-house, and hamlet without name, Their milking and their home-tasks done, the merry huskers came.

Swung o'er the heaped-up harvest, from pitchforks in the mow, Shone dimly down the lanterns on the pleasant scene below; The growing pile of husks behind, the golden ears before, And laughing eyes and busy hands and brown cheeks glimmering o'er.

Half hidden, in a quiet nook, serene of look and heart, Talking their old times over, the old men sat apart; While up and down the unhusked pile, or nestling in its shade, At hide-and-seek, with laugh and shout, the happy children played.

Urged by the good host's daughter, a maiden young and fair, Lifting to light her sweet blue eyes and pride of soft brown hair, The master of the village school, sleek of hair and smooth of tongue, To the quaint tune of some old psalm, a husking ballad sung.



THE CORN-SONG.

Heap high the farmer's wintry hoard Heap high the golden corn No richer gift has Autumn poured From out her lavish horn!

Let other lands, exulting, glean The apple from the pine, The orange from its glossy green, The cluster from the vine;

We better love the hardy gift Our rugged vales bestow, To cheer us when the storm shall drift Our harvest-fields with snow.

Through vales of grass and mends of flowers Our ploughs their furrows made, While on the hills the sun and showers Of changeful April played.

We dropped the seed o'er hill and plain Beneath the sun of May, And frightened from our sprouting grain The robber crows away.

All through the long, bright days of June Its leaves grew green and fair, And waved in hot midsummer's noon Its soft and yellow hair.

And now, with autumn's moonlit eves, Its harvest-time has come, We pluck away the frosted leaves, And bear the treasure home.

There, when the snows about us drift, And winter winds are cold, Fair hands the broken grain shall sift, And knead its meal of gold.

Let vapid idlers loll in silk Around their costly board; Give us the bowl of samp and milk, By homespun beauty poured!

Where'er the wide old kitchen hearth Sends up its smoky curls, Who will not thank the kindly earth, And bless our farmer girls!

Then shame on all the proud and vain, Whose folly laughs to scorn The blessing of our hardy grain, Our wealth of golden corn.

Let earth withhold her goodly root, Let mildew blight the rye, Give to the worm the orchard's fruit, The wheat-field to the fly.

But let the good old crop adorn The hills our fathers trod; Still let us, for his golden corn, Send up our thanks to God!

1847.



THE REFORMER.

ALL grim and soiled and brown with tan, I saw a Strong One, in his wrath, Smiting the godless shrines of man Along his path.

The Church, beneath her trembling dome, Essayed in vain her ghostly charm Wealth shook within his gilded home With strange alarm.

Fraud from his secret chambers fled Before the sunlight bursting in Sloth drew her pillow o'er her head To drown the din.

"Spare," Art implored, "yon holy pile; That grand, old, time-worn turret spare;" Meek Reverence, kneeling in the aisle, Cried out, "Forbear!"

Gray-bearded Use, who, deaf and blind, Groped for his old accustomed stone, Leaned on his staff, and wept to find His seat o'erthrown.

Young Romance raised his dreamy eyes, O'erhung with paly locks of gold,— "Why smite," he asked in sad surprise, "The fair, the old?"

Yet louder rang the Strong One's stroke, Yet nearer flashed his axe's gleam; Shuddering and sick of heart I woke, As from a dream.

I looked: aside the dust-cloud rolled, The Waster seemed the Builder too; Upspringing from the ruined Old I saw the New.

'T was but the ruin of the bad,— The wasting of the wrong and ill; Whate'er of good the old time had Was living still.

Calm grew the brows of him I feared; The frown which awed me passed away, And left behind a smile which cheered Like breaking day.

The grain grew green on battle-plains, O'er swarded war-mounds grazed the cow; The slave stood forging from his chains The spade and plough.

Where frowned the fort, pavilions gay And cottage windows, flower-entwined, Looked out upon the peaceful bay And hills behind.

Through vine-wreathed cups with wine once red, The lights on brimming crystal fell, Drawn, sparkling, from the rivulet head And mossy well.

Through prison walls, like Heaven-sent hope, Fresh breezes blew, and sunbeams strayed, And with the idle gallows-rope The young child played.

Where the doomed victim in his cell Had counted o'er the weary hours, Glad school-girls, answering to the bell, Came crowned with flowers.

Grown wiser for the lesson given, I fear no longer, for I know That, where the share is deepest driven, The best fruits grow.