"But thirty millions of population are formidable odds against fifty thousand!"

My host stared at me astonished. "Stranger," said he, "you could not have heard me say that this threatened tribe belongs to the Vril-ya; and it only waits for these savages to declare war, in order to commission some half-a-dozen small children to sweep away their whole population."

At these words I felt a thrill of horror, recognising much more affinity with "the savages" than I did with the Vril-ya, and remembering all I had said in praise of the glorious American institutions, which Aph-Lin stigmatised as Koom-Posh. Recovering my self-possession, I asked if there were modes of transit by which I could safely visit this temerarious and remote people.

"You can travel with safety, by vril agency, either along the ground or amid the air, throughout all the range of the communities with which we are allied and akin; but I cannot vouch for your safety in barbarous nations governed by different laws from ours; nations, indeed, so benighted, that there are among them large numbers who actually live by stealing from each other, and one could not with safety in the Silent Hours even leave the doors of one's own house open."

Here our conversation was interrupted by the entrance of Taee, who came to inform us that he, having been deputed to discover and destroy the enormous reptile which I had seen on my first arrival, had been on the watch for it ever since his visit to me, and had began to suspect that my eyes had deceived me, or that the creature had made its way through the cavities within the rocks to the wild regions in which dwelt its kindred race,—when it gave evidences of its whereabouts by a great devastation of the herbage bordering one of the lakes. "And," said Taee, "I feel sure that within that lake it is now hiding. So," (turning to me) "I thought it might amuse you to accompany me to see the way we destroy such unpleasant visitors." As I looked at the face of the young child, and called to mind the enormous size of the creature he proposed to exterminate, I felt myself shudder with fear for him, and perhaps fear for myself, if I accompanied him in such a chase. But my curiosity to witness the destructive effects of the boasted vril, and my unwillingness to lower myself in the eyes of an infant by betraying apprehensions of personal safety, prevailed over my first impulse. Accordingly, I thanked Taee for his courteous consideration for my amusement, and professed my willingness to set out with him on so diverting an enterprise.



Chapter XVIII.

As Taee and myself, on quitting the town, and leaving to the left the main road which led to it, struck into the fields, the strange and solemn beauty of the landscape, lighted up, by numberless lamps, to the verge of the horizon, fascinated my eyes, and rendered me for some time an inattentive listener to the talk of my companion.

Along our way various operations of agriculture were being carried on by machinery, the forms of which were new to me, and for the most part very graceful; for among these people art being so cultivated for the sake of mere utility, exhibits itself in adorning or refining the shapes of useful objects. Precious metals and gems are so profuse among them, that they are lavished on things devoted to purposes the most commonplace; and their love of utility leads them to beautify its tools, and quickens their imagination in a way unknown to themselves.

In all service, whether in or out of doors, they make great use of automaton figures, which are so ingenious, and so pliant to the operations of vril, that they actually seem gifted with reason. It was scarcely possible to distinguish the figures I beheld, apparently guiding or superintending the rapid movements of vast engines, from human forms endowed with thought.

By degrees, as we continued to walk on, my attention became roused by the lively and acute remarks of my companion. The intelligence of the children among this race is marvellously precocious, perhaps from the habit of having intrusted to them, at so early an age, the toils and responsibilities of middle age. Indeed, in conversing with Taee, I felt as if talking with some superior and observant man of my own years. I asked him if he could form any estimate of the number of communities into which the race of the Vril-ya is subdivided.

"Not exactly," he said, "because they multiply, of course, every year as the surplus of each community is drafted off. But I heard my father say that, according to the last report, there were a million and a half of communities speaking our language, and adopting our institutions and forms of life and government; but, I believe, with some differences, about which you had better ask Zee. She knows more than most of the Ana do. An An cares less for things that do not concern him than a Gy does; the Gy-ei are inquisitive creatures."

"Does each community restrict itself to the same number of families or amount of population that you do?"

"No; some have much smaller populations, some have larger—varying according to the extent of the country they appropriate, or to the degree of excellence to which they have brought their machinery. Each community sets its own limit according to circumstances, taking care always that there shall never arise any class of poor by the pressure of population upon the productive powers of the domain; and that no state shall be too large for a government resembling that of a single well-ordered family. I imagine that no vril community exceeds thirty-thousand households. But, as a general rule, the smaller the community, provided there be hands enough to do justice to the capacities of the territory it occupies, the richer each individual is, and the larger the sum contributed to the general treasury,—above all, the happier and the more tranquil is the whole political body, and the more perfect the products of its industry. The state which all tribes of the Vril-ya acknowledge to be the highest in civilisation, and which has brought the vril force to its fullest development, is perhaps the smallest. It limits itself to four thousand families; but every inch of its territory is cultivated to the utmost perfection of garden ground; its machinery excels that of every other tribe, and there is no product of its industry in any department which is not sought for, at extraordinary prices, by each community of our race. All our tribes make this state their model, considering that we should reach the highest state of civilisation allowed to mortals if we could unite the greatest degree of happiness with the highest degree of intellectual achievement; and it is clear that the smaller the society the less difficult that will be. Ours is too large for it."

This reply set me thinking. I reminded myself of that little state of Athens, with only twenty thousand free citizens, and which to this day our mightiest nations regard as the supreme guide and model in all departments of intellect. But then Athens permitted fierce rivalry and perpetual change, and was certainly not happy. Rousing myself from the reverie into which these reflections had plunged me, I brought back our talk to the subjects connected with emigration.

"But," said I, "when, I suppose yearly, a certain number among you agree to quit home and found a new community elsewhere, they must necessarily be very few, and scarcely sufficient, even with the help of the machines they take with them, to clear the ground, and build towns, and form a civilised state with the comforts and luxuries in which they had been reared."

"You mistake. All the tribes of the Vril-ya are in constant communication with each other, and settle amongst themselves each year what proportion of one community will unite with the emigrants of another, so as to form a state of sufficient size; and the place for emigration is agreed upon at least a year before, and pioneers sent from each state to level rocks, and embank waters, and construct houses; so that when the emigrants at last go, they find a city already made, and a country around it at least partially cleared. Our hardy life as children make us take cheerfully to travel and adventure. I mean to emigrate myself when of age."

"Do the emigrants always select places hitherto uninhabited and barren?"

"As yet generally, because it is our rule never to destroy except when necessary to our well-being. Of course, we cannot settle in lands already occupied by the Vril-ya; and if we take the cultivated lands of the other races of Ana, we must utterly destroy the previous inhabitants. Sometimes, as it is, we take waste spots, and find that a troublesome, quarrelsome race of Ana, especially if under the administration of Koom-Posh or Glek-Nas, resents our vicinity, and picks a quarrel with us; then, of course, as menacing our welfare, we destroy it: there is no coming to terms of peace with a race so idiotic that it is always changing the form of government which represents it. Koom-Posh," said the child, emphatically, "is bad enough, still it has brains, though at the back of its head, and is not without a heart; but in Glek-Nas the brain and heart of the creatures disappear, and they become all jaws, claws, and belly." "You express yourself strongly. Allow me to inform you that I myself, and I am proud to say it, am the citizen of a Koom-Posh."

"I no longer," answered Taee, "wonder to see you here so far from your home. What was the condition of your native community before it became a Koom-Posh?"

"A settlement of emigrants—like those settlements which your tribe sends forth—but so far unlike your settlements, that it was dependent on the state from which it came. It shook off that yoke, and, crowned with eternal glory, became a Koom-Posh."

"Eternal glory! How long has the Koom-Posh lasted?"

"About 100 years."

"The length of an An's life—a very young community. In much less than another 100 years your Koom-Posh will be a Glek-Nas."

"Nay, the oldest states in the world I come from, have such faith in its duration, that they are all gradually shaping their institutions so as to melt into ours, and their most thoughtful politicians say that, whether they like it or not, the inevitable tendency of these old states is towards Koom-Posh-erie."

"The old states?"

"Yes, the old states."

"With populations very small in proportion to the area of productive land?"

"On the contrary, with populations very large in proportion to that area."

"I see! old states indeed!—so old as to become drivelling if they don't pack off that surplus population as we do ours—very old states!—very, very old! Pray, Tish, do you think it wise for very old men to try to turn head-over-heels as very young children do? And if you ask them why they attempted such antics, should you not laugh if they answered that by imitating very young children they could become very young children themselves? Ancient history abounds with instances of this sort a great many thousand years ago—and in every instance a very old state that played at Koom-Posh soon tumbled into Glek-Nas. Then, in horror of its own self, it cried out for a master, as an old man in his dotage cries out for a nurse; and after a succession of masters or nurses, more or less long, that very old state died out of history. A very old state attempting Koom-Posh-erie is like a very old man who pulls down the house to which he has been accustomed, but he has so exhausted his vigour in pulling down, that all he can do in the way of rebuilding is to run up a crazy hut, in which himself and his successors whine out, 'How the wind blows! How the walls shake!'"

"My dear Taee, I make all excuse for your unenlightened prejudices, which every schoolboy educated in a Koom-Posh could easily controvert, though he might not be so precociously learned in ancient history as you appear to be."

"I learned! not a bit of it. But would a schoolboy, educated in your Koom-Posh, ask his great-great-grandfather or great-great-grandmother to stand on his or her head with the feet uppermost? And if the poor old folks hesitated—say, 'What do you fear?—see how I do it!'"

"Taee, I disdain to argue with a child of your age. I repeat, I make allowances for your want of that culture which a Koom-Posh alone can bestow."

"I, in my turn," answered Taee, with an air of the suave but lofty good breeding which characterises his race, "not only make allowances for you as not educated among the Vril-ya, but I entreat you to vouchsafe me your pardon for the insufficient respect to the habits and opinions of so amiable a Tish!"

I ought before to have observed that I was commonly called Tish by my host and his family, as being a polite and indeed a pet name, literally signifying a small barbarian; the children apply it endearingly to the tame species of Frog which they keep in their gardens.

We had now reached the banks of a lake, and Taee here paused to point out to me the ravages made in fields skirting it. "The enemy certainly lies within these waters," said Taee. "Observe what shoals of fish are crowded together at the margin. Even the great fishes with the small ones, who are their habitual prey and who generally shun them, all forget their instincts in the presence of a common destroyer. This reptile certainly must belong to the class of Krek-a, which are more devouring than any other, and are said to be among the few surviving species of the world's dreadest inhabitants before the Ana were created. The appetite of a Krek is insatiable—it feeds alike upon vegetable and animal life; but for the swift-footed creatures of the elk species it is too slow in its movements. Its favourite dainty is an An when it can catch him unawares; and hence the Ana destroy it relentlessly whenever it enters their dominion. I have heard that when our forefathers first cleared this country, these monsters, and others like them, abounded, and, vril being then undiscovered, many of our race were devoured. It was impossible to exterminate them wholly till that discovery which constitutes the power and sustains the civilisation of our race. But after the uses of vril became familiar to us, all creatures inimical to us were soon annihilated. Still, once a-year or so, one of these enormous creatures wanders from the unreclaimed and savage districts beyond, and within my memory one has seized upon a young Gy who was bathing in this very lake. Had she been on land and armed with her staff, it would not have dared even to show itself; for, like all savage creatures, the reptile has a marvellous instinct, which warns it against the bearer of the vril wand. How they teach their young to avoid him, though seen for the first time, is one of those mysteries which you may ask Zee to explain, for I cannot. The reptile in this instinct does but resemble our wild birds and animals, which will not come in reach of a man armed with a gun. When the electric wires were first put up, partridges struck against them in their flight, and fell down wounded. No younger generations of partridges meet with a similar accident. So long as I stand here, the monster will not stir from its lurking-place; but we must now decoy it forth."

"Will that not be difficult?"

"Not at all. Seat yourself yonder on that crag (about one hundred yards from the bank), while I retire to a distance. In a short time the reptile will catch sight or scent of you, and perceiving that you are no vril-bearer, will come forth to devour you. As soon as it is fairly out of the water, it becomes my prey."

"Do you mean to tell me that I am to be the decoy to that horrible monster which could engulf me within its jaws in a second! I beg to decline."

The child laughed. "Fear nothing," said he; "only sit still."

Instead of obeying the command, I made a bound, and was about to take fairly to my heels, when Taee touched me slightly on the shoulder, and, fixing his eyes steadily on mine, I was rooted to the spot. All power of volition left me. Submissive to the infant's gesture, I followed him to the crag he had indicated, and seated myself there in silence. Most readers have seen something of the effects of electro-biology, whether genuine or spurious. No professor of that doubtful craft had ever been able to influence a thought or a movement of mine, but I was a mere machine at the will of this terrible child. Meanwhile he expanded his wings, soared aloft, and alighted amidst a copse at the brow of a hill at some distance.

I was alone; and turning my eyes with an indescribable sensation of horror towards the lake, I kept them fixed on its water, spell-bound. It might be ten or fifteen minutes, to me it seemed ages, before the still surface, gleaming under the lamplight, began to be agitated towards the centre. At the same time the shoals of fish near the margin evinced their sense of the enemy's approach by splash and leap and bubbling circle. I could detect their hurried flight hither and thither, some even casting themselves ashore. A long, dark, undulous furrow came moving along the waters, nearer and nearer, till the vast head of the reptile emerged—its jaws bristling with fangs, and its dull eyes fixing themselves hungrily on the spot where I sat motionless. And now its fore feet were on the strand—now its enormous breast, scaled on either side as in armour, in the centre showing its corrugated skin of a dull venomous yellow; and now its whole length was on the land, a hundred feet or more from the jaw to the tail. Another stride of those ghastly feet would have brought it to the spot where I sat. There was but a moment between me and this grim form of death, when what seemed a flash of lightning shot through the air, smote, and, for a space of time briefer than that in which a man can draw his breath, enveloped the monster; and then, as the flash vanished, there lay before me a blackened, charred, smouldering mass, a something gigantic, but of which even the outlines of form were burned away, and rapidly crumbling into dust and ashes. I remained still seated, still speechless, ice-cold with a new sensation of dread; what had been horror was now awe.

I felt the child's hand on my head—fear left me—the spell was broken—I rose up. "You see with what ease the Vril-ya destroy their enemies," said Taee; and then, moving towards the bank, he contemplated the smouldering relics of the monster, and said quietly, "I have destroyed larger creatures, but none with so much pleasure. Yes, it IS a Krek; what suffering it must have inflicted while it lived!" Then he took up the poor fishes that had flung themselves ashore, and restored them mercifully to their native element.



Chapter XIX.

As we walked back to the town, Taee took a new and circuitous way, in order to show me what, to use a familiar term, I will call the 'Station,' from which emigrants or travellers to other communities commence their journeys. I had, on a former occasion, expressed a wish to see their vehicles. These I found to be of two kinds, one for land journeys, one for aerial voyages: the former were of all sizes and forms, some not larger than an ordinary carriage, some movable houses of one story and containing several rooms, furnished according to the ideas of comfort or luxury which are entertained by the Vril-ya. The aerial vehicles were of light substances, not the least resembling our balloons, but rather our boats and pleasure-vessels, with helm and rudder, with large wings or paddles, and a central machine worked by vril. All the vehicles both for land or air were indeed worked by that potent and mysterious agency.

I saw a convoy set out on its journey, but it had few passengers, containing chiefly articles of merchandise, and was bound to a neighbouring community; for among all the tribes of the Vril-ya there is considerable commercial interchange. I may here observe, that their money currency does not consist of the precious metals, which are too common among them for that purpose. The smaller coins in ordinary use are manufactured from a peculiar fossil shell, the comparatively scarce remnant of some very early deluge, or other convulsion of nature, by which a species has become extinct. It is minute, and flat as an oyster, and takes a jewel-like polish. This coinage circulates among all the tribes of the Vril-ya. Their larger transactions are carried on much like ours, by bills of exchange, and thin metallic plates which answer the purpose of our bank-notes.

Let me take this occasion of adding that the taxation among the tribe I became acquainted with was very considerable, compared with the amount of population. But I never heard that any one grumbled at it, for it was devoted to purposes of universal utility, and indeed necessary to the civilisation of the tribe. The cost of lighting so large a range of country, of providing for emigration, of maintaining the public buildings at which the various operations of national intellect were carried on, from the first education of an infant to the departments in which the College of Sages were perpetually trying new experiments in mechanical science; all these involved the necessity for considerable state funds. To these I must add an item that struck me as very singular. I have said that all the human labour required by the state is carried on by children up to the marriageable age. For this labour the state pays, and at a rate immeasurably higher than our own remuneration to labour even in the United States. According to their theory, every child, male or female, on attaining the marriageable age, and there terminating the period of labour, should have acquired enough for an independent competence during life. As, no matter what the disparity of fortune in the parents, all the children must equally serve, so all are equally paid according to their several ages or the nature of their work. Where the parents or friends choose to retain a child in their own service, they must pay into the public fund in the same ratio as the state pays to the children it employs; and this sum is handed over to the child when the period of service expires. This practice serves, no doubt, to render the notion of social equality familiar and agreeable; and if it may be said that all the children form a democracy, no less truly it may be said that all the adults form an aristocracy. The exquisite politeness and refinement of manners among the Vril-ya, the generosity of their sentiments, the absolute leisure they enjoy for following out their own private pursuits, the amenities of their domestic intercourse, in which they seem as members of one noble order that can have no distrust of each other's word or deed, all combine to make the Vril-ya the most perfect nobility which a political disciple of Plato or Sidney could conceive for the ideal of an aristocratic republic.



Chapter XX.

From the date of the expedition with Taee which I have just narrated, the child paid me frequent visits. He had taken a liking to me, which I cordially returned. Indeed, as he was not yet twelve years old, and had not commenced the course of scientific studies with which childhood closes in that country, my intellect was less inferior to his than to that of the elder members of his race, especially of the Gy-ei, and most especially of the accomplished Zee. The children of the Vril-ya, having upon their minds the weight of so many active duties and grave responsibilities, are not generally mirthful; but Taee, with all his wisdom, had much of the playful good-humour one often finds the characteristic of elderly men of genius. He felt that sort of pleasure in my society which a boy of a similar age in the upper world has in the company of a pet dog or monkey. It amused him to try and teach me the ways of his people, as it amuses a nephew of mine to make his poodle walk on his hind legs or jump through a hoop. I willingly lent myself to such experiments, but I never achieved the success of the poodle. I was very much interested at first in the attempt to ply the wings which the youngest of the Vril-ya use as nimbly and easily as ours do their legs and arms; but my efforts were attended with contusions serious enough to make me abandon them in despair.

These wings, as I before said, are very large, reaching to the knee, and in repose thrown back so as to form a very graceful mantle. They are composed from the feathers of a gigantic bird that abounds in the rocky heights of the country—the colour mostly white, but sometimes with reddish streaks. They are fastened round the shoulders with light but strong springs of steel; and, when expanded, the arms slide through loops for that purpose, forming, as it were, a stout central membrane. As the arms are raised, a tubular lining beneath the vest or tunic becomes, by mechanical contrivance inflated with air, increased or diminished at will by the movement of the arms, and serving to buoy the whole form as on bladders. The wings and the balloon-like apparatus are highly charged with vril; and when the body is thus wafted upward, it seems to become singularly lightened of its weight. I found it easy enough to soar from the ground; indeed, when the wings were spread it was scarcely possible not to soar, but then came the difficulty and the danger. I utterly failed in the power to use and direct the pinions, though I am considered among my own race unusually alert and ready in bodily exercises, and am a very practiced swimmer. I could only make the most confused and blundering efforts at flight. I was the servant of the wings; the wings were not my servants—they were beyond my control; and when by a violent strain of muscle, and, I must fairly own, in that abnormal strength which is given by excessive fright, I curbed their gyrations and brought them near to the body, it seemed as if I lost the sustaining power stored in them and the connecting bladders, as when the air is let out of a balloon, and found myself precipitated again to the earth; saved, indeed, by some spasmodic flutterings, from being dashed to pieces, but not saved from the bruises and the stun of a heavy fall. I would, however, have persevered in my attempts, but for the advice or the commands of the scientific Zee, who had benevolently accompanied my flutterings, and, indeed, on the last occasion, flying just under me, received my form as it fell on her own expanded wings, and preserved me from breaking my head on the roof of the pyramid from which we had ascended.

"I see," she said, "that your trials are in vain, not from the fault of the wings and their appurtenances, nor from any imperfectness and malformation of your own corpuscular system, but from irremediable, because organic, defect in your power of volition. Learn that the connection between the will and the agencies of that fluid which has been subjected to the control of the Vril-ya was never established by the first discoverers, never achieved by a single generation; it has gone on increasing, like other properties of race, in proportion as it has been uniformly transmitted from parent to child, so that, at last, it has become an instinct; and an infant An of our race wills to fly as intuitively and unconsciously as he wills to walk. He thus plies his invented or artificial wings with as much safety as a bird plies those with which it is born. I did not think sufficiently of this when I allowed you to try an experiment which allured me, for I have longed to have in you a companion. I shall abandon the experiment now. Your life is becoming dear to me." Herewith the Gy's voice and face softened, and I felt more seriously alarmed than I had been in my previous flights.

Now that I am on the subject of wings, I ought not to omit mention of a custom among the Gy-ei which seems to me very pretty and tender in the sentiment it implies. A Gy wears wings habitually when yet a virgin—she joins the Ana in their aerial sports—she adventures alone and afar into the wilder regions of the sunless world: in the boldness and height of her soarings, not less than in the grace of her movements, she excels the opposite sex. But, from the day of her marriage she wears wings no more, she suspends them with her own willing hand over the nuptial couch, never to be resumed unless the marriage tie be severed by divorce or death.

Now when Zee's voice and eyes thus softened—and at that softening I prophetically recoiled and shuddered—Taee, who had accompanied us in our flights, but who, child-like, had been much more amused with my awkwardness, than sympathising in my fears or aware of my danger, hovered over us, poised amidst spread wings, and hearing the endearing words of the young Gy, laughed aloud. Said he, "If the Tish cannot learn the use of wings, you may still be his companion, Zee, for you can suspend your own."



Chapter XXI.

I had for some time observed in my host's highly informed and powerfully proportioned daughter that kindly and protective sentiment which, whether above the earth or below it, an all-wise Providence has bestowed upon the feminine division of the human race. But until very lately I had ascribed it to that affection for 'pets' which a human female at every age shares with a human child. I now became painfully aware that the feeling with which Zee deigned to regard me was different from that which I had inspired in Taee. But this conviction gave me none of that complacent gratification which the vanity of man ordinarily conceives from a flattering appreciation of his personal merits on the part of the fair sex; on the contrary, it inspired me with fear. Yet of all the Gy-ei in the community, if Zee were perhaps the wisest and the strongest, she was, by common repute, the gentlest, and she was certainly the most popularly beloved. The desire to aid, to succour, to protect, to comfort, to bless, seemed to pervade her whole being. Though the complicated miseries that originate in penury and guilt are unknown to the social system of the Vril-ya, still, no sage had yet discovered in vril an agency which could banish sorrow from life; and wherever amongst her people sorrow found its way, there Zee followed in the mission of comforter. Did some sister Gy fail to secure the love she sighed for? Zee sought her out, and brought all the resources of her lore, and all the consolations of her sympathy, to bear upon a grief that so needs the solace of a confidant. In the rare cases, when grave illness seized upon childhood or youth, and the cases, less rare, when, in the hardy and adventurous probation of infants, some accident, attended with pain and injury occurred, Zee forsook her studies and her sports, and became the healer and nurse. Her favourite flights were towards the extreme boundaries of the domain where children were stationed on guard against outbreaks of warring forces in nature, or the invasions of devouring animals, so that she might warn them of any peril which her knowledge detected or foresaw, or be at hand if any harm had befallen. Nay, even in the exercise of her scientific acquirements there was a concurrent benevolence of purpose and will. Did she learn any novelty in invention that would be useful to the practitioner of some special art or craft? she hastened to communicate and explain it. Was some veteran sage of the College perplexed and wearied with the toil of an abstruse study? she would patiently devote herself to his aid, work out details for him, sustain his spirits with her hopeful smile, quicken his wit with her luminous suggestion, be to him, as it were, his own good genius made visible as the strengthener and inspirer. The same tenderness she exhibited to the inferior creatures. I have often known her bring home some sick and wounded animal, and tend and cherish it as a mother would tend and cherish her stricken child. Many a time when I sat in the balcony, or hanging garden, on which my window opened, I have watched her rising in the air on her radiant wings, and in a few moments groups of infants below, catching sight of her, would soar upward with joyous sounds of greeting; clustering and sporting around her, so that she seemed a very centre of innocent delight. When I have walked with her amidst the rocks and valleys without the city, the elk-deer would scent or see her from afar, come bounding up, eager for the caress of her hand, or follow her footsteps, till dismissed by some musical whisper that the creature had learned to comprehend. It is the fashion among the virgin Gy-ei to wear on their foreheads a circlet, or coronet, with gems resembling opals, arranged in four points or rays like stars. These are lustreless in ordinary use, but if touched by the vril wand they take a clear lambent flame, which illuminates, yet not burns. This serves as an ornament in their festivities, and as a lamp, if, in their wanderings beyond their artificial lights, they have to traverse the dark. There are times, when I have seen Zee's thoughtful majesty of face lighted up by this crowning halo, that I could scarcely believe her to be a creature of mortal birth, and bent my head before her as the vision of a being among the celestial orders. But never once did my heart feel for this lofty type of the noblest womanhood a sentiment of human love. Is it that, among the race I belong to, man's pride so far influences his passions that woman loses to him her special charm of woman if he feels her to be in all things eminently superior to himself? But by what strange infatuation could this peerless daughter of a race which, in the supremacy of its powers and the felicity of its conditions, ranked all other races in the category of barbarians, have deigned to honour me with her preference? In personal qualifications, though I passed for good-looking amongst the people I came from, the handsomest of my countrymen might have seemed insignificant and homely beside the grand and serene type of beauty which characterised the aspect of the Vril-ya.

That novelty, the very difference between myself and those to whom Zee was accustomed, might serve to bias her fancy was probable enough, and as the reader will see later, such a cause might suffice to account for the predilection with which I was distinguished by a young Gy scarcely out of her childhood, and very inferior in all respects to Zee. But whoever will consider those tender characteristics which I have just ascribed to the daughter of Aph-Lin, may readily conceive that the main cause of my attraction to her was in her instinctive desire to cherish, to comfort, to protect, and, in protecting, to sustain and to exalt. Thus, when I look back, I account for the only weakness unworthy of her lofty nature, which bowed the daughter of the Vril-ya to a woman's affection for one so inferior to herself as was her father's guest. But be the cause what it may, the consciousness that I had inspired such affection thrilled me with awe—a moral awe of her very imperfections, of her mysterious powers, of the inseparable distinctions between her race and my own; and with that awe, I must confess to my shame, there combined the more material and ignoble dread of the perils to which her preference would expose me.

Under these anxious circumstances, fortunately, my conscience and sense of honour were free from reproach. It became clearly my duty, if Zee's preference continued manifest, to intimate it to my host, with, of course, all the delicacy which is ever to be preserved by a well-bred man in confiding to another any degree of favour by which one of the fair sex may condescend to distinguish him. Thus, at all events, I should be freed from responsibility or suspicion of voluntary participation in the sentiments of Zee; and the superior wisdom of my host might probably suggest some sage extrication from my perilous dilemma. In this resolve I obeyed the ordinary instinct of civilised and moral man, who, erring though he be, still generally prefers the right course in those cases where it is obviously against his inclinations, his interests, and his safety to elect the wrong one.



Chapter XXII.

As the reader has seen, Aph-Lin had not favoured my general and unrestricted intercourse with his countrywomen. Though relying on my promise to abstain from giving any information as to the world I had left, and still more on the promise of those to whom had been put the same request, not to question me, which Zee had exacted from Taee, yet he did not feel sure that, if I were allowed to mix with the strangers whose curiosity the sight of me had aroused, I could sufficiently guard myself against their inquiries. When I went out, therefore, it was never alone; I was always accompanied either by one of my host's family, or my child-friend Taee. Bra, Aph-Lin's wife, seldom stirred beyond the gardens which surrounded the house, and was fond of reading the ancient literature, which contained something of romance and adventure not to be found in the writings of recent ages, and presented pictures of a life unfamiliar to her experience and interesting to her imagination; pictures, indeed, of a life more resembling that which we lead every day above ground, coloured by our sorrows, sins, passions, and much to her what the tales of the Genii or the Arabian Nights are to us. But her love of reading did not prevent Bra from the discharge of her duties as mistress of the largest household in the city. She went daily the round of the chambers, and saw that the automata and other mechanical contrivances were in order, that the numerous children employed by Aph-Lin, whether in his private or public capacity, were carefully tended. Bra also inspected the accounts of the whole estate, and it was her great delight to assist her husband in the business connected with his office as chief administrator of the Lighting Department, so that her avocations necessarily kept her much within doors. The two sons were both completing their education at the College of Sages; and the elder, who had a strong passion for mechanics, and especially for works connected with the machinery of timepieces and automata, had decided on devoting himself to these pursuits, and was now occupied in constructing a shop or warehouse, at which his inventions could be exhibited and sold. The younger son preferred farming and rural occupations; and when not attending the College, at which he chiefly studied the theories of agriculture, was much absorbed by his practical application of that science to his father's lands. It will be seen by this how completely equality of ranks is established among this people—a shopkeeper being of exactly the same grade in estimation as the large landed proprietor. Aph-Lin was the wealthiest member of the community, and his eldest son preferred keeping a shop to any other avocation; nor was this choice thought to show any want of elevated notions on his part.

This young man had been much interested in examining my watch, the works of which were new to him, and was greatly pleased when I made him a present of it. Shortly after, he returned the gift with interest, by a watch of his own construction, marking both the time as in my watch and the time as kept among the Vril-ya. I have that watch still, and it has been much admired by many among the most eminent watchmakers of London and Paris. It is of gold, with diamond hands and figures, and it plays a favorite tune among the Vril-ya in striking the hours: it only requires to be wound up once in ten months, and has never gone wrong since I had it. These young brothers being thus occupied, my usual companions in that family, when I went abroad, were my host or his daughter. Now, agreeably with the honourable conclusions I had come to, I began to excuse myself from Zee's invitations to go out alone with her, and seized an occasion when that learned Gy was delivering a lecture at the College of Sages to ask Aph-Lin to show me his country-seat. As this was at some little distance, and as Aph-Lin was not fond of walking, while I had discreetly relinquished all attempts at flying, we proceeded to our destination in one of the aerial boats belonging to my host. A child of eight years old, in his employ, was our conductor. My host and myself reclined on cushions, and I found the movement very easy and luxurious. "Aph-Lin," said I, "you will not, I trust, be displeased with me, if I ask your permission to travel for a short time, and visit other tribes or communities of your illustrious race. I have also a strong desire to see those nations which do not adopt your institutions, and which you consider as savages. It would interest me greatly to notice what are the distinctions between them and the races whom we consider civilised in the world I have left."

"It is utterly impossible that you should go hence alone," said Aph-Lin. "Even among the Vril-ya you would be exposed to great dangers. Certain peculiarities of formation and colour, and the extraordinary phenomenon of hirsute bushes upon your cheeks and chin, denoting in you a species of An distinct alike from our own race and any known race of barbarians yet extant, would attract, of course, the special attention of the College of Sages in whatever community of Vril-ya you visited, and it would depend upon the individual temper of some individual sage whether you would be received, as you have been here, hospitably, or whether you would not be at once dissected for scientific purposes. Know that when the Tur first took you to his house, and while you were there put to sleep by Taee in order to recover from your previous pain or fatigue, the sages summoned by the Tur were divided in opinion whether you were a harmless or an obnoxious animal. During your unconscious state your teeth were examined, and they clearly showed that you were not only graminivorous but carnivorous. Carnivorous animals of your size are always destroyed, as being of savage and dangerous nature. Our teeth, as you have doubtless observed,* are not those of the creatures who devour flesh."

* I never had observed it; and, if I had, am not physiologist enough to have distinguished the difference.

"It is, indeed, maintained by Zee and other philosophers, that as, in remote ages, the Ana did prey upon living beings of the brute species, their teeth must have been fitted for that purpose. But, even if so, they have been modified by hereditary transmission, and suited to the food on which we now exist; nor are even the barbarians, who adopt the turbulent and ferocious institutions of Glek-Nas, devourers of flesh like beasts of prey.

"In the course of this dispute it was proposed to dissect you; but Taee begged you off, and the Tur being, by office, averse to all novel experiments at variance with our custom of sparing life, except where it is clearly proved to be for the good of the community to take it, sent to me, whose business it is, as the richest man of the state, to afford hospitality to strangers from a distance. It was at my option to decide whether or not you were a stranger whom I could safely admit. Had I declined to receive you, you would have been handed over to the College of Sages, and what might there have befallen you I do not like to conjecture. Apart from this danger, you might chance to encounter some child of four years old, just put in possession of his vril staff; and who, in alarm at your strange appearance, and in the impulse of the moment, might reduce you to a cinder. Taee himself was about to do so when he first saw you, had his father not checked his hand. Therefore I say you cannot travel alone, but with Zee you would be safe; and I have no doubt that she would accompany you on a tour round the neighbouring communities of Vril-ya (to the savage states, No!): I will ask her."

Now, as my main object in proposing to travel was to escape from Zee, I hastily exclaimed, "Nay, pray do not! I relinquish my design. You have said enough as to its dangers to deter me from it; and I can scarcely think it right that a young Gy of the personal attractions of your lovely daughter should travel into other regions without a better protector than a Tish of my insignificant strength and stature."

Aph-Lin emitted the soft sibilant sound which is the nearest approach to laughter that a full-grown An permits to himself, ere he replied: "Pardon my discourteous but momentary indulgence of mirth at any observation seriously made by my guest. I could not but be amused at the idea of Zee, who is so fond of protecting others that children call her 'THE GUARDIAN,' needing a protector herself against any dangers arising from the audacious admiration of males. Know that our Gy-ei, while unmarried, are accustomed to travel alone among other tribes, to see if they find there some An who may please them more than the Ana they find at home. Zee has already made three such journeys, but hitherto her heart has been untouched."

Here the opportunity which I sought was afforded to me, and I said, looking down, and with faltering voice, "Will you, my kind host, promise to pardon me, if what I am about to say gives offence?"

"Say only the truth, and I cannot be offended; or, could I be so, it would not be for me, but for you to pardon."

"Well, then, assist me to quit you, and, much as I should have like to witness more of the wonders, and enjoy more of the felicity, which belong to your people, let me return to my own."

"I fear there are reasons why I cannot do that; at all events, not without permission of the Tur, and he, probably, would not grant it. You are not destitute of intelligence; you may (though I do not think so) have concealed the degree of destructive powers possessed by your people; you might, in short, bring upon us some danger; and if the Tur entertains that idea, it would clearly be his duty, either to put an end to you, or enclose you in a cage for the rest of your existence. But why should you wish to leave a state of society which you so politely allow to be more felicitous than your own?"

"Oh, Aph-Lin! My answer is plain. Lest in naught, and unwittingly, I should betray your hospitality; lest, in the caprice of will which in our world is proverbial among the other sex, and from which even a Gy is not free, your adorable daughter should deign to regard me, though a Tish, as if I were a civilised An, and—and—and—-" "Court you as her spouse," put in Aph-Lin, gravely, and without any visible sign of surprise or displeasure.

"You have said it."

"That would be a misfortune," resumed my host, after a pause, "and I feel you have acted as you ought in warning me. It is, as you imply, not uncommon for an unwedded Gy to conceive tastes as to the object she covets which appear whimsical to others; but there is no power to compel a young Gy to any course opposed to that which she chooses to pursue. All we can to is to reason with her, and experience tells us that the whole College of Sages would find it vain to reason with a Gy in a matter that concerns her choice in love. I grieve for you, because such a marriage would be against the A-glauran, or good of the community, for the children of such a marriage would adulterate the race: they might even come into the world with the teeth of carnivorous animals; this could not be allowed: Zee, as a Gy, cannot be controlled; but you, as a Tish, can be destroyed. I advise you, then, to resist her addresses; to tell her plainly that you can never return her love. This happens constantly. Many an An, however, ardently wooed by one Gy, rejects her, and puts an end to her persecution by wedding another. The same course is open to you."

"No; for I cannot wed another Gy without equally injuring the community, and exposing it to the chance of rearing carnivorous children."

"That is true. All I can say, and I say it with the tenderness due to a Tish, and the respect due to a guest, is frankly this—if you yield, you will become a cinder. I must leave it to you to take the best way you can to defend yourself. Perhaps you had better tell Zee that she is ugly. That assurance on the lips of him she woos generally suffices to chill the most ardent Gy. Here we are at my country-house."



Chapter XXIII.

I confess that my conversation with Aph-Lin, and the extreme coolness with which he stated his inability to control the dangerous caprice of his daughter, and treated the idea of the reduction into a cinder to which her amorous flame might expose my too seductive person, took away the pleasure I should otherwise have had in the contemplation of my host's country-seat, and the astonishing perfection of the machinery by which his farming operations were conducted. The house differed in appearance from the massive and sombre building which Aph-Lin inhabited in the city, and which seemed akin to the rocks out of which the city itself had been hewn into shape. The walls of the country-seat were composed by trees placed a few feet apart from each other, the interstices being filled in with the transparent metallic substance which serves the purpose of glass among the Ana. These trees were all in flower, and the effect was very pleasing, if not in the best taste. We were received at the porch by life-like automata, who conducted us into a chamber, the like to which I never saw before, but have often on summer days dreamily imagined. It was a bower—half room, half garden. The walls were one mass of climbing flowers. The open spaces, which we call windows, and in which, here, the metallic surfaces were slided back, commanded various views; some, of the wide landscape with its lakes and rocks; some, of small limited expanses answering to our conservatories, filled with tiers of flowers. Along the sides of the room were flower-beds, interspersed with cushions for repose. In the centre of the floor was a cistern and a fountain of that liquid light which I have presumed to be naphtha. It was luminous and of a roseate hue; it sufficed without lamps to light up the room with a subdued radiance. All around the fountain was carpeted with a soft deep lichen, not green (I have never seen that colour in the vegetation of this country), but a quiet brown, on which the eye reposes with the same sense of relief as that with which in the upper world it reposes on green. In the outlets upon flowers (which I have compared to our conservatories) there were singing birds innumerable, which, while we remained in the room, sang in those harmonies of tune to which they are, in these parts, so wonderfully trained. The roof was open. The whole scene had charms for every sense—music form the birds, fragrance from the flowers, and varied beauty to the eye at every aspect. About all was a voluptuous repose. What a place, methought, for a honeymoon, if a Gy bride were a little less formidably armed not only with the rights of woman, but with the powers of man! But when one thinks of a Gy, so learned, so tall, so stately, so much above the standard of the creature we call woman as was Zee, no! even if I had felt no fear of being reduced to a cinder, it is not of her I should have dreamed in that bower so constructed for dreams of poetic love.

The automata reappeared, serving one of those delicious liquids which form the innocent wines of the Vril-ya.

"Truly," said I, "this is a charming residence, and I can scarcely conceive why you do not settle yourself here instead of amid the gloomier abodes of the city."

"As responsible to the community for the administration of light, I am compelled to reside chiefly in the city, and can only come hither for short intervals."

"But since I understand from you that no honours are attached to your office, and it involves some trouble, why do you accept it?"

"Each of us obeys without question the command of the Tur. He said, 'Be it requested that Aph-Lin shall be the Commissioner of Light,' so I had no choice; but having held the office now for a long time, the cares, which were at first unwelcome, have become, if not pleasing, at least endurable. We are all formed by custom—even the difference of our race from the savage is but the transmitted continuance of custom, which becomes, through hereditary descent, part and parcel of our nature. You see there are Ana who even reconcile themselves to the responsibilities of chief magistrate, but no one would do so if his duties had not been rendered so light, or if there were any questions as to compliance with his requests."

"Not even if you thought the requests unwise or unjust?"

"We do not allow ourselves to think so, and, indeed, everything goes on as if each and all governed themselves according to immemorial custom."

"When the chief magistrate dies or retires, how do you provide for his successor?"

"The An who has discharged the duties of chief magistrate for many years is the best person to choose one by whom those duties may be understood, and he generally names his successor."

"His son, perhaps?"

"Seldom that; for it is not an office any one desires or seeks, and a father naturally hesitates to constrain his son. But if the Tur himself decline to make a choice, for fear it might be supposed that he owed some grudge to the person on whom his choice would settle, then there are three of the College of Sages who draw lots among themselves which shall have the power to elect the chief. We consider that the judgment of one An of ordinary capacity is better than the judgment of three or more, however wise they may be; for among three there would probably be disputes, and where there are disputes, passion clouds judgment. The worst choice made by one who has no motive in choosing wrong, is better than the best choice made by many who have many motives for not choosing right."

"You reverse in your policy the maxims adopted in my country."

"Are you all, in your country, satisfied with your governors?"

"All! Certainly not; the governors that most please some are sure to be those most displeasing to others."

"Then our system is better than yours." "For you it may be; but according to our system a Tish could not be reduced to a cinder if a female compelled him to marry her; and as a Tish I sigh to return to my native world."

"Take courage, my dear little guest; Zee can't compel you to marry her. She can only entice you to do so. Don't be enticed. Come and look round my domain."

We went forth into a close, bordered with sheds; for though the Ana keep no stock for food, there are some animals which they rear for milking and others for shearing. The former have no resemblance to our cows, nor the latter to our sheep, nor do I believe such species exist amongst them. They use the milk of three varieties of animal: one resembles the antelope, but is much larger, being as tall as a camel; the other two are smaller, and, though differing somewhat from each other, resemble no creature I ever saw on earth. They are very sleek and of rounded proportions; their colour that of the dappled deer, with very mild countenances and beautiful dark eyes. The milk of these three creatures differs in richness and taste. It is usually diluted with water, and flavoured with the juice of a peculiar and perfumed fruit, and in itself is very nutritious and palatable. The animal whose fleece serves them for clothing and many other purposes, is more like the Italian she-goat than any other creature, but is considerably larger, has no horns, and is free from the displeasing odour of our goats. Its fleece is not thick, but very long and fine; it varies in colour, but is never white, more generally of a slate-like or lavender hue. For clothing it is usually worn dyed to suit the taste of the wearer. These animals were exceedingly tame, and were treated with extraordinary care and affection by the children (chiefly female) who tended them.

We then went through vast storehouses filled with grains and fruits. I may here observe that the main staple of food among these people consists—firstly, of a kind of corn much larger in ear than our wheat, and which by culture is perpetually being brought into new varieties of flavour; and, secondly, of a fruit of about the size of a small orange, which, when gathered, is hard and bitter. It is stowed away for many months in their warehouses, and then becomes succulent and tender. Its juice, which is of dark-red colour, enters into most of their sauces. They have many kinds of fruit of the nature of the olive, from which delicious oils are extracted. They have a plant somewhat resembling the sugar-cane, but its juices are less sweet and of a delicate perfume. They have no bees nor honey-making insects, but they make much use of a sweet gum that oozes from a coniferous plant, not unlike the araucaria. Their soil teems also with esculent roots and vegetables, which it is the aim of their culture to improve and vary to the utmost. And I never remember any meal among this people, however it might be confined to the family household, in which some delicate novelty in such articles of food was not introduced. In fine, as I before observed, their cookery is exquisite, so diversified and nutritious that one does not miss animal food; and their own physical forms suffice to show that with them, at least, meat is not required for superior production of muscular fibre. They have no grapes—the drinks extracted from their fruits are innocent and refreshing. Their staple beverage, however, is water, in the choice of which they are very fastidious, distinguishing at once the slightest impurity.

"My younger son takes great pleasure in augmenting our produce," said Aph-Lin as we passed through the storehouses, "and therefore will inherit these lands, which constitute the chief part of my wealth. To my elder son such inheritance would be a great trouble and affliction."

"Are there many sons among you who think the inheritance of vast wealth would be a great trouble and affliction?"

"Certainly; there are indeed very few of the Vril-ya who do not consider that a fortune much above the average is a heavy burden. We are rather a lazy people after the age of childhood, and do not like undergoing more cares than we can help, and great wealth does give its owner many cares. For instance, it marks us out for public offices, which none of us like and none of us can refuse. It necessitates our taking a continued interest in the affairs of any of our poorer countrymen, so that we may anticipate their wants and see that none fall into poverty. There is an old proverb amongst us which says, 'The poor man's need is the rich man's shame—-'"

"Pardon me, if I interrupt you for a moment. You allow that some, even of the Vril-ya, know want, and need relief."

"If by want you mean the destitution that prevails in a Koom-Posh, THAT is impossible with us, unless an An has, by some extraordinary process, got rid of all his means, cannot or will not emigrate, and has either tired out the affectionate aid of this relations or personal friends, or refuses to accept it."

"Well, then, does he not supply the place of an infant or automaton, and become a labourer—a servant?"

"No; then we regard him as an unfortunate person of unsound reason, and place him, at the expense of the State, in a public building, where every comfort and every luxury that can mitigate his affliction are lavished upon him. But an An does not like to be considered out of his mind, and therefore such cases occur so seldom that the public building I speak of is now a deserted ruin, and the last inmate of it was an An whom I recollect to have seen in my childhood. He did not seem conscious of loss of reason, and wrote glaubs (poetry). When I spoke of wants, I meant such wants as an An with desires larger than his means sometimes entertains—for expensive singing-birds, or bigger houses, or country-gardens; and the obvious way to satisfy such wants is to buy of him something that he sells. Hence Ana like myself, who are very rich, are obliged to buy a great many things they do not require, and live on a very large scale where they might prefer to live on a small one. For instance, the great size of my house in the town is a source of much trouble to my wife, and even to myself; but I am compelled to have it thus incommodiously large, because, as the richest An of the community, I am appointed to entertain the strangers from the other communities when they visit us, which they do in great crowds twice-a-year, when certain periodical entertainments are held, and when relations scattered throughout all the realms of the Vril-ya joyfully reunite for a time. This hospitality, on a scale so extensive, is not to my taste, and therefore I should have been happier had I been less rich. But we must all bear the lot assigned to us in this short passage through time that we call life. After all, what are a hundred years, more or less, to the ages through which we must pass hereafter? Luckily, I have one son who likes great wealth. It is a rare exception to the general rule, and I own I cannot myself understand it."

After this conversation I sought to return to the subject which continued to weigh on my heart—viz., the chances of escape from Zee. But my host politely declined to renew that topic, and summoned our air-boat. On our way back we were met by Zee, who, having found us gone, on her return from the College of Sages, had unfurled her wings and flown in search of us.

Her grand, but to me unalluring, countenance brightened as she beheld me, and, poising herself beside the boat on her large outspread plumes, she said reproachfully to Aph-Lin—"Oh, father, was it right in you to hazard the life of your guest in a vehicle to which he is so unaccustomed? He might, by an incautious movement, fall over the side; and alas; he is not like us, he has no wings. It were death to him to fall. Dear one!" (she added, accosting my shrinking self in a softer voice), "have you no thought of me, that you should thus hazard a life which has become almost a part of mine? Never again be thus rash, unless I am thy companion. What terror thou hast stricken into me!"

I glanced furtively at Aph-Lin, expecting, at least, that he would indignantly reprove his daughter for expressions of anxiety and affection, which, under all the circumstances, would, in the world above ground, be considered immodest in the lips of a young female, addressed to a male not affianced to her, even if of the same rank as herself.

But so confirmed are the rights of females in that region, and so absolutely foremost among those rights do females claim the privilege of courtship, that Aph-Lin would no more have thought of reproving his virgin daughter than he would have thought of disobeying the orders of the Tur. In that country, custom, as he implied, is all in all.

He answered mildly, "Zee, the Tish is in no danger and it is my belief the he can take very good care of himself."

"I would rather that he let me charge myself with his care. Oh, heart of my heart, it was in the thought of thy danger that I first felt how much I loved thee!"

Never did man feel in such a false position as I did. These words were spoken loud in the hearing of Zee's father—in the hearing of the child who steered. I blushed with shame for them, and for her, and could not help replying angrily: "Zee, either you mock me, which, as your father's guest, misbecomes you, or the words you utter are improper for a maiden Gy to address even to an An of her own race, if he has not wooed her with the consent of her parents. How much more improper to address them to a Tish, who has never presumed to solicit your affections, and who can never regard you with other sentiments than those of reverence and awe!"

Aph-Lin made me a covert sing of approbation, but said nothing. "Be not so cruel!" exclaimed Zee, still in sonorous accents. "Can love command itself where it is truly felt? Do you suppose that a maiden Gy will conceal a sentiment that it elevates her to feel? What a country you must have come from!"

Here Aph-Lin gently interposed, saying, "Among the Tish-a the rights of your sex do not appear to be established, and at all events my guest may converse with you more freely if unchecked by the presence of others."

To this remark Zee made no reply, but, darting on me a tender reproachful glance, agitated her wings and fled homeward.

"I had counted, at least, on some aid from my host," I said bitterly, "in the perils to which his own daughter exposes me."

"I gave you the best aid I could. To contradict a Gy in her love affairs is to confirm her purpose. She allows no counsel to come between her and her affections."



Chapter XXIV.

On alighting from the air-boat, a child accosted Aph-Lin in the hall with a request that he would be present at the funeral obsequies of a relation who had recently departed from that nether world.

Now, I had never seen a burial-place or cemetery amongst this people, and, glad to seize even so melancholy an occasion to defer an encounter with Zee, I asked Aph-Lin if I might be permitted to witness with him the interment of his relation; unless, indeed, it were regarded as one of those sacred ceremonies to which a stranger to their race might not be admitted.

"The departure of an An to a happier world," answered my host, "when, as in the case of my kinsman, he has lived so long in this as to have lost pleasure in it, is rather a cheerful though quiet festival than a sacred ceremony, and you may accompany me if you will."

Preceded by the child-messenger, we walked up the main street to a house at some little distance, and, entering the hall, were conducted to a room on the ground floor, where we found several persons assembled round a couch on which was laid the deceased. It was an old man, who had, as I was told, lived beyond his 130th year. To judge by the calm smile on his countenance, he had passed away without suffering. One of the sons, who was now the head of the family, and who seemed in vigorous middle life, though he was considerably more than seventy, stepped forward with a cheerful face and told Aph-Lin "that the day before he died his father had seen in a dream his departed Gy, and was eager to be reunited to her, and restored to youth beneath the nearer smile of the All-Good."

While these two were talking, my attention was drawn to a dark metallic substance at the farther end of the room. It was about twenty feet in length, narrow in proportion, and all closed round, save, near the roof, there were small round holes through which might be seen a red light. From the interior emanated a rich and sweet perfume; and while I was conjecturing what purpose this machine was to serve, all the time-pieces in the town struck the hour with their solemn musical chime; and as that sound ceased, music of a more joyous character, but still of a joy subdued and tranquil, rang throughout the chamber, and from the walls beyond, in a choral peal. Symphonious with the melody, those in the room lifted their voices in chant. The words of this hymn were simple. They expressed no regret, no farewell, but rather a greeting to the new world whither the deceased had preceded the living. Indeed, in their language, the funeral hymn is called the 'Birth Song.' Then the corpse, covered by a long cerement, was tenderly lifted up by six of the nearest kinfolk and borne towards the dark thing I have described. I pressed forward to see what happened. A sliding door or panel at one end was lifted up—the body deposited within, on a shelf—the door reclosed—a spring a the side touched—a sudden 'whishing,' sighing sound heard from within; and lo! at the other end of the machine the lid fell down, and a small handful of smouldering dust dropped into a 'patera' placed to receive it. The son took up the 'patera' and said (in what I understood afterwards was the usual form of words), "Behold how great is the Maker! To this little dust He gave form and life and soul. It needs not this little dust for Him to renew form and life and soul to the beloved one we shall soon see again."

Each present bowed his head and pressed his hand to his heart. Then a young female child opened a small door within the wall, and I perceived, in the recess, shelves on which were placed many 'paterae' like that which the son held, save that they all had covers. With such a cover a Gy now approached the son, and placed it over the cup, on which it closed with a spring. On the lid were engraven the name of the deceased, and these words:—"Lent to us" (here the date of birth). "Recalled from us" (here the date of death).

The closed door shut with a musical sound, and all was over.



Chapter XXV.

"And this," said I, with my mind full of what I had witnessed—"this, I presume, is your usual form of burial?"

"Our invariable form," answered Aph-Lin. "What is it amongst your people?"

"We inter the body whole within the earth."

"What! To degrade the form you have loved and honoured, the wife on whose breast you have slept, to the loathsomeness of corruption?" "But if the soul lives again, can it matter whether the body waste within the earth or is reduced by that awful mechanism, worked, no doubt by the agency of vril, into a pinch of dust?"

"You answer well," said my host, "and there is no arguing on a matter of feeling; but to me your custom is horrible and repulsive, and would serve to invest death with gloomy and hideous associations. It is something, too, to my mind, to be able to preserve the token of what has been our kinsman or friend within the abode in which we live. We thus feel more sensibly that he still lives, though not visibly so to us. But our sentiments in this, as in all things, are created by custom. Custom is not to be changed by a wise An, any more than it is changed by a wise Community, without the greatest deliberation, followed by the most earnest conviction. It is only thus that change ceases to be changeability, and once made is made for good."

When we regained the house, Aph-Lin summoned some of the children in his service and sent them round to several of his friends, requesting their attendance that day, during the Easy Hours, to a festival in honour of his kinsman's recall to the All-Good. This was the largest and gayest assembly I ever witnessed during my stay among the Ana, and was prolonged far into the Silent Hours.

The banquet was spread in a vast chamber reserved especially for grand occasions. This differed from our entertainments, and was not without a certain resemblance to those we read of in the luxurious age of the Roman empire. There was not one great table set out, but numerous small tables, each appropriated to eight guests. It is considered that beyond that number conversation languishes and friendship cools. The Ana never laugh loud, as I have before observed, but the cheerful ring of their voices at the various tables betokened gaiety of intercourse. As they have no stimulant drinks, and are temperate in food, though so choice and dainty, the banquet itself did not last long. The tables sank through the floor, and then came musical entertainments for those who liked them. Many, however, wandered away:—some of the younger ascended in their wings, for the hall was roofless, forming aerial dances; others strolled through the various apartments, examining the curiosities with which they were stored, or formed themselves into groups for various games, the favourite of which is a complicated kind of chess played by eight persons. I mixed with the crowd, but was prevented joining in the conversation by the constant companionship of one or the other of my host's sons, appointed to keep me from obtrusive questionings. The guests, however, noticed me but slightly; they had grown accustomed to my appearance, seeing me so often in the streets, and I had ceased to excite much curiosity.

To my great delight Zee avoided me, and evidently sought to excite my jealousy by marked attentions to a very handsome young An, who (though, as is the modest custom of the males when addressed by females, he answered with downcast eyes and blushing cheeks, and was demure and shy as young ladies new to the world are in most civilised countries, except England and America) was evidently much charmed by the tall Gy, and ready to falter a bashful "Yes" if she had actually proposed. Fervently hoping that she would, and more and more averse to the idea of reduction to a cinder after I had seen the rapidity with which a human body can be hurried into a pinch of dust, I amused myself by watching the manners of the other young people. I had the satisfaction of observing that Zee was no singular assertor of a female's most valued rights. Wherever I turned my eyes, or lent my ears, it seemed to me that the Gy was the wooing party, and the An the coy and reluctant one. The pretty innocent airs which an An gave himself on being thus courted, the dexterity with which he evaded direct answers to professions of attachment, or turned into jest the flattering compliments addressed to him, would have done honour to the most accomplished coquette. Both my male chaperons were subjected greatly to these seductive influences, and both acquitted themselves with wonderful honour to their tact and self-control.

I said to the elder son, who preferred mechanical employments to the management of a great property, and who was of an eminently philosophical temperament,—"I find it difficult to conceive how at your age, and with all the intoxicating effects on the senses, of music and lights and perfumes, you can be so cold to that impassioned young Gy who has just left you with tears in her eyes at your cruelty."

The young An replied with a sigh, "Gentle Tish, the greatest misfortune in life is to marry one Gy if you are in love with another."

"Oh! You are in love with another?"

"Alas! Yes."

"And she does not return your love?"

"I don't know. Sometimes a look, a tone, makes me hope so; but she has never plainly told me that she loves me."

"Have you not whispered in her own ear that you love her?"

"Fie! What are you thinking of? What world do you come from? Could I so betray the dignity of my sex? Could I be so un-Anly—so lost to shame, as to own love to a Gy who has not first owned hers to me?"

"Pardon: I was not quite aware that you pushed the modesty of your sex so far. But does no An ever say to a Gy, 'I love you,' till she says it first to him?"

"I can't say that no An has ever done so, but if he ever does, he is disgraced in the eyes of the Ana, and secretly despised by the Gy-ei. No Gy, well brought up, would listen to him; she would consider that he audaciously infringed on the rights of her sex, while outraging the modesty which dignifies his own. It is very provoking," continued the An, "for she whom I love has certainly courted no one else, and I cannot but think she likes me. Sometimes I suspect that she does not court me because she fears I would ask some unreasonable settlement as to the surrender of her rights. But if so, she cannot really love me, for where a Gy really loves she forgoes all rights."

"Is this young Gy present?"

"Oh yes. She sits yonder talking to my mother."

I looked in the direction to which my eyes were thus guided, and saw a Gy dressed in robes of bright red, which among this people is a sign that a Gy as yet prefers a single state. She wears gray, a neutral tint, to indicate that she is looking about for a spouse; dark purple if she wishes to intimate that she has made a choice; purple and orange when she is betrothed or married; light blue when she is divorced or a widow, and would marry again. Light blue is of course seldom seen.

Among a people where all are of so high a type of beauty, it is difficult to single out one as peculiarly handsome. My young friend's choice seemed to me to possess the average of good looks; but there was an expression in her face that pleased me more than did the faces of the young Gy-ei generally, because it looked less bold—less conscious of female rights. I observed that, while she talked to Bra, she glanced, from time to time, sidelong at my young friend.

"Courage," said I, "that young Gy loves you."

"Ay, but if she shall not say so, how am I the better for her love?"

"Your mother is aware of your attachment?"

"Perhaps so. I never owned it to her. It would be un-Anly to confide such weakness to a mother. I have told my father; he may have told it again to his wife."

"Will you permit me to quit you for a moment and glide behind your mother and your beloved? I am sure they are talking about you. Do not hesitate. I promise that I will not allow myself to be questioned till I rejoin you."

The young An pressed his hand on his heart, touched me lightly on the head, and allowed me to quit his side. I stole unobserved behind his mother and his beloved. I overheard their talk. Bra was speaking; said she, "There can be no doubt of this: either my son, who is of marriageable age, will be decoyed into marriage with one of his many suitors, or he will join those who emigrate to a distance and we shall see him no more. If you really care for him, my dear Lo, you should propose."

"I do care for him, Bra; but I doubt if I could really ever win his affections. He is fond of his inventions and timepieces; and I am not like Zee, but so dull that I fear I could not enter into his favourite pursuits, and then he would get tired of me, and at the end of three years divorce me, and I could never marry another—never."

"It is not necessary to know about timepieces to know how to be so necessary to the happiness of an An, who cares for timepieces, that he would rather give up the timepieces than divorce his Gy. You see, my dear Lo," continued Bra, "that precisely because we are the stronger sex, we rule the other provided we never show our strength. If you were superior to my son in making timepieces and automata, you should, as his wife, always let him suppose you thought him superior in that art to yourself. The An tacitly allows the pre-eminence of the Gy in all except his own special pursuit. But if she either excels him in that, or affects not to admire him for his proficiency in it, he will not love her very long; perhaps he may even divorce her. But where a Gy really loves, she soon learns to love all that the An does."

The young Gy made no answer to this address. She looked down musingly, then a smile crept over her lips, and she rose, still silent, and went through the crowd till she paused by the young An who loved her. I followed her steps, but discreetly stood at a little distance while I watched them. Somewhat to my surprise, till I recollected the coy tactics among the Ana, the lover seemed to receive her advances with an air of indifference. He even moved away, but she pursued his steps, and, a little time after, both spread their wings and vanished amid the luminous space above.

Just then I was accosted by the chief magistrate, who mingled with the crowd distinguished by no signs of deference or homage. It so happened that I had not seen this great dignitary since the day I had entered his dominions, and recalling Aph-Lin's words as to his terrible doubt whether or not I should be dissected, a shudder crept over me at the sight of his tranquil countenance.

"I hear much of you, stranger, from my son Taee," said the Tur, laying his hand politely on my bended head. "He is very fond of your society, and I trust you are not displeased with the customs of our people."

I muttered some unintelligible answer, which I intended to be an assurance of my gratitude for the kindness I had received from the Tur, and my admiration of his countrymen, but the dissecting-knife gleamed before my mind's eye and choked my utterance. A softer voice said, "My brother's friend must be dear to me." And looking up I saw a young Gy, who might be sixteen years old, standing beside the magistrate and gazing at me with a very benignant countenance. She had not come to her full growth, and was scarcely taller than myself (viz., about feet 10 inches), and, thanks to that comparatively diminutive stature, I thought her the loveliest Gy I had hitherto seen. I suppose something in my eyes revealed that impression, for her countenance grew yet more benignant. "Taee tells me," she said, "that you have not yet learned to accustom yourself to wings. That grieves me, for I should have liked to fly with you."

"Alas!" I replied, "I can never hope to enjoy that happiness. I am assured by Zee that the safe use of wings is a hereditary gift, and it would take generations before one of my race could poise himself in the air like a bird." "Let not that thought vex you too much," replied this amiable Princess, "for, after all, there must come a day when Zee and myself must resign our wings forever. Perhaps when that day comes we might be glad if the An we chose was also without wings."

The Tur had left us, and was lost amongst the crowd. I began to feel at ease with Taee's charming sister, and rather startled her by the boldness of my compliment in replying, "that no An she could choose would ever use his wings to fly away from her." It is so against custom for an An to say such civil things to a Gy till she has declared her passion for him, and been accepted as his betrothed, that the young maiden stood quite dumbfounded for a few moments. Nevertheless she did not seem displeased. At last recovering herself, she invited me to accompany her into one of the less crowded rooms and listen to the songs of the birds. I followed her steps as she glided before me, and she led me into a chamber almost deserted. A fountain of naphtha was playing in the centre of the room; round it were ranged soft divans, and the walls of the room were open on one side to an aviary in which the birds were chanting their artful chorus. The Gy seated herself on one of the divans, and I placed myself at her side. "Taee tells me," she said, "that Aph-Lin has made it the law* of his house that you are not to be questioned as to the country you come from or the reason why you visit us. Is it so?"

* Literally "has said, In this house be it requested." Words synonymous with law, as implying forcible obligation, are avoided by this singular people. Even had it been decreed by the Tur that his College of Sages should dissect me, the decree would have ran blandly thus,—"Be it requested that, for the good of the community, the carnivorous Tish be requested to submit himself to dissection."

"It is."

"May I, at least, without sinning against that law, ask at least if the Gy-ei in your country are of the same pale colour as yourself, and no taller?"

"I do not think, O beautiful Gy, that I infringe the law of Aph-Lin, which is more binding on myself than any one, if I answer questions so innocent. The Gy-ei in my country are much fairer of hue than I am, and their average height is at least a head shorter than mine."

"They cannot then be so strong as the Ana amongst you? But I suppose their superior vril force makes up for such extraordinary disadvantage of size?"

"They do not profess the vril force as you know it. But still they are very powerful in my country, and an An has small chance of a happy life if he be not more or less governed by his Gy."

"You speak feelingly," said Taee's sister, in a tone of voice half sad, half petulant. "You are married, of course."

"No—certainly not."

"Nor betrothed?"

"Nor betrothed."

"Is it possible that no Gy has proposed to you?"

"In my country the Gy does not propose; the An speaks first."

"What a strange reversal of the laws of nature!" said the maiden, "and what want of modesty in your sex! But have you never proposed, never loved one Gy more than another?"

I felt embarrassed by these ingenious questionings, and said, "Pardon me, but I think we are beginning to infringe upon Aph-Lin's injunction. This much only will I answer, and then, I implore you, ask no more. I did once feel the preference you speak of; I did propose, and the Gy would willingly have accepted me, but her parents refused their consent."

"Parents! Do you mean seriously to tell me that parents can interfere with the choice of their daughters?"

"Indeed they can, and do very often."

"I should not like to live in that country," said the Gy simply; "but I hope you will never go back to it."

I bowed my head in silence. The Gy gently raised my face with her right hand, and looked into it tenderly. "Stay with us," she said; "stay with us, and be loved." What I might have answered, what dangers of becoming a cinder I might have encountered, I still trouble to think, when the light of the naphtha fountain was obscured by the shadow of wings; and Zee, flying though the open roof, alighted beside us. She said not a word, but, taking my arm with her mighty hand, she drew me away, as a mother draws a naughty child, and led me through the apartments to one of the corridors, on which, by the mechanism they generally prefer to stairs, we ascended to my own room. This gained, Zee breathed on my forehead, touched my breast with her staff, and I was instantly plunged into a profound sleep.

When I awoke some hours later, and heard the songs of the birds in the adjoining aviary, the remembrance of Taee's sister, her gentle looks and caressing words, vividly returned to me; and so impossible is it for one born and reared in our upper world's state of society to divest himself of ideas dictated by vanity and ambition, that I found myself instinctively building proud castles in the air.