"Remember, Chebron," he said, "that whatever comes of this affair you are not to blame yourself for the accident of killing the cat. All things are in the hands of the great God, and your arrow would not have struck the twig and flown straight to the heart of that creature had it not been his will. Moreover, you must always remember that the loss of this cat is but a pretext for the tumult.

"The populace believe that they are angry on account of the loss of the sacred cat, whereas, in fact, they are but instruments in the hands of my enemies. I have no doubt whatever now that the plot you overheard in the temple was directed against my life, and had not the loss of the cat happened opportunely and served them as a lever with which to work against me, the plot would have taken some other form. I trust sincerely that whatever fate may befall your sister she may never have to marry the son of the man who has plotted against my life. But it is no use thinking of that now. Should aught happen before we meet again, remember I have placed you in the hands of Jethro, and have delegated my authority to him. He is shrewd, strong, and courageous, and can be relied upon to do what is best. In Amuba you will find a friend who will be as a brother to you. So farewell, my son, and may the great One who rules all things keep you!"

A stay at the farm had hitherto been regarded by Chebron as a delightful change from the city, but upon this occasion he proceeded there sad and depressed in spirit.

"Even here we are watched, you see, Chebron," Amuba said as they rode along. "Do you see those runners behind us? Doubtless they will follow us to the farm, and set a watch upon us there. However, there, at least, they can search as much as they like, and find out nothing."



CHAPTER XII.

THE DEATH OF AMERES.

The days passed slowly at the farm. The lads went out listlessly to watch the cattle treading in the seed and the other operations on the lands, but they were too anxious as to what was going on in the city to feel the slightest interest in the work of the farm. The second and fourth days after their coming, Jethro had paid them a short visit to say that there was no change in the situation. The officer in command of some troops whom the king had sent down to within a short distance of the house had come down to the mob as they were shouting outside the gate, and threatened them with the severe displeasure of the king unless they desisted from their demonstrations, but had been answered with shouts, "The gods are above all kings, and not even kings can protect those who insult them." Amense, he said, on the occasion of his second visit, had left the house and taken up her abode with some relations in the city, declaring that the anxiety and disgrace were killing her. She had wished to take Mysa with her, but the girl had positively refused to leave her father; and as her mother seemed indifferent whether she went or stayed she had had her way. In a private talk with Amuba, Jethro said:

"It is a relief to us all that she has gone; she was bad enough before you went, but for the last three days she has been doing nothing but weep and bewail herself till the house has been well-nigh unbearable. Ameres goes backward and forward between his house and the temple, walking unmoved through those gathered near his door, who are for the most part quiet when he passes, being abashed by the presence of one who has so long been held in high esteem among them. As for Mysa, she seems to think only of her father. The Hebrew girl is a great comfort to her, for while the example of their mistress and the shouts of the populace have terribly scared the other maids, and they go about the house in fear and trembling, Ruth is quiet and self-contained as if she were again in her quiet cottage with her grandfather. She greatly comforts and sustains Mysa, and Ameres said to me only this morning that Mysa was fortunate indeed in that Chebron had furnished her with so brave and steadfast a companion at a time like this."

On the evening of the fifth day Jethro came suddenly in at the house. The boys started to their feet as he entered, for they saw at once that something terrible had happened. His face was stained with blood, his breath came short, for he had run for the six intervening miles between the farm and the city at the top of his speed.

"Quick, my lord!" he said, "there is not a moment to lose. The whole matter has been discovered, and ere long they will be here in pursuit of you."

"What of my father?" Chebron exclaimed.

"I will tell you all about it afterward, Chebron. There is no time for talking now, his orders must be instantly carried out. Where are the fellows who are spying over you?"

"One of them is probably seated outside at the entrance to the farm. You must have passed him as you entered," Amuba replied. "I have not seen more than one at a time since they first came."

"Take up your arms and follow me," Jethro said, taking a heavy staff from the corner of the room, and, followed by the lads, he went outside the gate.

It was now getting dark, and as they passed out a man standing near approached as if to see who they were. Without a word Jethro sprang forward and brought down the staff with tremendous force upon his head, and he fell without a cry upon the road.

"There is no fear of his giving the alarm," Jethro said grimly, and set off in a run in the direction of the city at a pace that taxed the powers of Chebron to keep up with. Once or twice as he ran the boy gasped out a question as to his father's safety, but Jethro did not appear to hear him, but kept on at a steady pace.

Presently he stopped suddenly and listened. A vague, confused sound was heard in front of them, and Jethro quitted the road and took his course over the fields. Amuba heard the sound increase, and was presently conscious that a crowd of people were passing along the road.

"It is well I managed to get through," Jethro said. "They would have made short work of you both had they arrived at the farm and found you unprepared."

Jethro did not return to the road, but kept on in an oblique line toward the foot of the hills near the city.

"Where are you going, Jethro?" Amuba asked at last.

"I am going to Chigron, the embalmer. Ameres has arranged with him to hide you there for the present."

The boys knew the place, for they had more than once been there to watch the process of embalming the bodies and preparing them for burial. It was an extensive establishment, for Chigron was one of the most celebrated embalmers of the day; and not only did he embalm, but he kept with him men who performed the further processes required, namely, the wrapping up in the mummy cloths, and the construction of the great cases and the placing the bodies in them ready to be handed over to their friends. These were usually distinct and separate trades, the embalmers generally returning the bodies to the friends after they had completed the process of embalming. Another set of men then prepared the corpse for burial, while the mummy-cases or sarcophagi were prepared by men of another trade. Of the three trades, that of the embalmers was held in by far the highest respect, the work being considered as sacred and the embalmers ranking and associating with the priests.

In Chigron's establishment the men of the three trades worked apart and separate from each other; and although Chigron was in fact at the head of all, he personally superintended only the embalming, the men of the other trades being directed by their own masters, and it was as if the three establishments had been placed near each other simply for the purpose of convenience.

When they reached the house of Chigron Jethro went forward alone and knocked at the door. An attendant presented himself. "Give this ring to Chigron," Jethro said, "and say that the bearer of it would fain speak to him here."

In two or three minutes Chigron himself came out.

"I have brought the lads hither in obedience to the order of Ameres," Jethro said. "He told me that he had arranged the matter with you."

"And Ameres himself?" Chigron asked.

"He is no more," Jethro said. "The villains who sought his ruin have triumphed, and a furious mob this afternoon broke into his house and murdered him. Chebron does not know it yet, though he cannot but suspect that something terrible has happened, as I would not answer his questions, fearing that he might break down when his strength was most needed."

The Egyptian uttered an exclamation of sorrow.

"Fools and madmen!" he exclaimed; "in all the land none were more worthy of honor than Ameres. He was just and generous, ever ready to befriend those who needed his aid, calm in judgment, and powerful in council. Surely the gods must be angry with Egypt when they suffered such a one to fall a victim to the passions of the mob. But where are the lads? I myself will conduct them to the place I have already prepared. The workers have all left, so there is no fear in passing through the house."

At Jethro's call the lads came up.

"Follow me, my lord," Chigron said to Chebron. "I have had everything in readiness for your reception for some days. Would that your visit had been made on some more cheerful occasion."

The embalmer led the way through the portion of the house occupied by himself, then he entered a large apartment whose floor was covered with sawdust.

Here on slabs of stone lay a number of bodies of those in the first state of preparation, while in a still larger apartment behind were a number of stone baths each long enough to contain a body. These were occupied by the corpses which had undergone their first state of preparation, and which were now lying covered with a strong solution of salt and water. Beyond again were other chambers for the reception of bodies embalmed by other processes than that of salt.

Passing through a door at the rear the lads found themselves in the open air again. Above them the hill rose in a precipitous rock. Chigron led the way along the foot of this for some little distance, and then stopped at a portal hewn in the rock itself. All this time he had carried a lighted lamp, although the chambers in which the dead were lying were illuminated with lamps hanging from the ceiling. Upon entering the portal and closing the door behind him he produced from a niche in the wall several other lamps, lighted them, and gave one to each of his companions.

"This," he said, "was cut by a wealthy inhabitant of Thebes centuries ago as a tomb for himself and his family. What happened to him I know not, but the place was never used beyond this chamber, which has been utilized for mummies of sacred animals. Beyond in the main chamber everything is as it was left by those who formed it. There I have during the last ten days privately stored up such articles as would be necessary for you, and I trust that you will not find yourself uncomfortable."

Upon entering the apartment, which was some twenty feet square, they found that the embalmer had not exaggerated what he had done. A table with several settles stood in the middle; three couches piled with rushes were placed against the wall. Mats had been laid down to cover the floor and give warmth to the feet, and lamps ready for burning stood upon the table. In a corner stood two jars of wine, with drinking vessels.

"All is here except food," Chigron said. "That I could not prepare until I knew you were coming; but be assured that you shall be served regularly. There is no fear of intrusion from any employed in the establishment. They have no occasion to come out to the back of the house, and probably few know of the existence of this tomb. Should I have any ground for believing that there is danger, I will take other measures for your concealment. Should you need anything, do not hesitate to say so. I owe my position to the patronage of my lord Ameres, and there is nothing I would not do to insure the safety of his son. And now, my lord, I will retire, and will presently send you by a trusty servant the food of which I have no doubt that you stand in need."

Chebron said a few words in thanks, but he was too anxious and full of grief to say more. Directly Chigron had left he turned to Jethro.

"Now, Jethro, tell me all; I am prepared for the worst. My dear father is no more. Is it not so?"

"It is too true, Chebron," Jethro replied. "Your noble father has been killed by a base and cowardly mob urged on by some villains of the priesthood."

Chebron threw himself down on one of the couches and wept bitterly, while Amuba was almost as deeply affected, for Ameres had behaved to him with the kindness of a father. It was not until the following morning that Chebron was sufficiently recovered to ask Jethro to relate to him the details of his father's death.

"I was in the garden," Jethro began. "Mysa and Ruth were in a boat on the pond, and I was towing them when I heard a tumult at the gate. I pulled the boat ashore, and hurried them up to the house and told Mysa to retire to her apartment, and that she was not to leave it whatever noise she might hear, that being her father's command. Then I went out to the gate. Just as I got there it fell in, and a crowd of people rushed through. As there were only myself and two or three of the gardeners who had run up we could do nothing to stop them. Just as they reached the house your father came out into the portico and said, 'Good people, what will you have?'

"Those in front of him were silent a moment, abashed by his presence and the calm manner in which he spoke, but others behind set up the cry 'Where is the sacred cat? We will find it!' while others again shouted out 'Down with the impious priest!' Ameres replied, 'You can search the place if you will; though, indeed, it seems that you need not my permission, seeing that you have taken the matter into your own hands. Only I pray you enter not the house. There are the ladies of my family and other women there, and I swear to you that neither alive nor dead is the cat to be found there.'

"The cry was raised, 'Let us search the garden!' In all this it struck me that there were two parties among the mob, the one ignorant and bigoted, believing really that an offense had been committed against their gods; the other, men who kept in the background, but who were the moving spirits. I was not pleased when I saw the crowd so readily abandon the idea of searching the house and scatter themselves over the garden, for it seemed to me that from one of the gardeners or others they might have obtained some sort of clew that might put them on the road to discovery. I saw that several among the crowd had with them dogs trained for the chase, and this made me more uneasy. I told one of the men to run at once and summon the troops, and then followed the crowd.

"I was the more uneasy to see that without wasting time in searching elsewhere they made straight to the inclosure where the animals were kept. No sooner did they get there than they began to search, urging on the dogs to assist them. Suddenly I started, for there was a touch upon my shoulder, and looking round I saw Ameres. 'Remember my instructions, Jethro,' he said in a quiet voice; 'I commit Chebron to your charge.'

"'Oh, my lord!' I exclaimed, 'why are you here? The troops are but a short distance away. Why do you not place yourself under their protection?'

"'Because I have done no wrong, Jethro,' he replied calmly. 'I have not offended the gods, nor have I ever wronged one of my countrymen. Why should I fly?'

"At this moment there was a yell of rage among the crowd, and I knew that one of those accursed hounds must have smelled the dead cat and scratched the earth from over it. Then I heard a voice cry above the rest, 'See! even now the wounds are manifest; it has been pierced by an arrow, even as I told you. The sacred cat has been slain!' Then the crowd turned. 'Fly, Jethro,' Ameres said. 'It is my last command.'

"But even then I could not obey him. There was death in the eyes of those who were rushing toward him shouting 'Down with the despiser of the gods! Down with the slayer of the sacred cat!' and seeing that, I rushed at them. After that all was confusion. I had caught up a staff from the portico as I passed, and with it I struck right and left. Many fell, I know, before they closed with me. Blows were showered upon me, and the staff then fell from my hands, but I fought with my naked fists. Several times I was beaten down, but each time I rose again. Then, as in a dream, I seemed to hear your father's command, 'I commit Chebron to your care,' and I burst my way through them and threw myself upon a group standing further on, but I saw as I broke through them that I could do nothing there.

"Your father lay on the ground looking as calm and peaceful as when he had spoken to me but five minutes before; but his white garments were stained with blood, and the half of a dagger stood up just over his heart. There was no time to see more. His last command was to be obeyed, and shaking off those who tried to hold me, and evading the blows aimed at me with their knives, I fled. As I rushed out through the gate I saw the troops I had sent for coming toward the house. But they were too late now; besides, some of my pursuers were close behind me, and so without a pause I took the road to the farm. I think that is all I have to tell you."

Chebron was weeping bitterly, and Amuba, who was himself deeply affected, went over to him.

"Console yourself, Chebron. I know what you are feeling now, but do not blame yourself too greatly for this calamity. You know what your father said—that it was but an accident, and that it was doubtless the will of the great God that your arrow should fly as it did; and he himself declared that he believed that all this was but the result of conspiracy, and that, as we heard in the temple, there were men determined to take his life."

A few minutes later the embalmer entered bringing them food. He saw at once that Chebron had been informed of the fate that had befallen his father.

"Have you heard aught of what is passing in the city?" Amuba asked him.

"Yes," Chigron answered; "naught else is talked about. Many of those concerned in the deed escaped either by the entrance before the soldiers arrived there, or over the walls; but many were seized, and are now in prison for their sacrilegious deed in raising their hand against the person of the high priest of Osiris. There were tumults in the city during the night, many maintaining that the deed was well done, others the contrary.

"Those who had been taken all declared that they had been informed by one who said he knew it for certain that the cat was buried in the inclosure, and that it had been slain by you and my young lord here, as you had been seen going with your bows and arrows to the inclosure and were there for some time, after which the cat was never seen again. The general opinion is that though the prisoners taken will be punished—some with flogging, some with death—your lives are also assuredly forfeited, and that even the friendship of the king for your father would not avail to protect you, for that he, like others, must obey the law, and that the law of Egypt is that whomsoever shall take the life of a cat shall be slain."

"I am perfectly willing to die," Chebron said; "and my greatest regret now is that I did not follow my first impulse and denounce myself as the accidental killer of the cat. No blame could have then been attached to my father or to any but myself."

"The disgrace would have fallen upon your whole family," the embalmer said; "for those nearly related to one who performed an impious action must needs suffer with him. Not that I blame you, Chebron; for I know that your father did not do so. He told me when he arranged that I should, if needs be, furnish you with a hiding-place, that although you might need a refuge it would be for no fault of your own. I do not understand how he could have said so, seeing the terrible guilt of even accidentally taking the life of a cat, and specially of this cat, which was sacred above all others in the land. Still I know your father's wisdom equaled his goodness; and although I own that I cannot understand his saying, I am content to accept it, and will do all in my power to save you. Doubtless the search after you will be a hot one, but we must hope for the best."

"I will go out and see what is doing," Jethro said. "It may be that it will be more safe to move away at once than to remain here."

"In that case," the embalmer said, "you will need to be disguised before you start. It is known that Ameres had two fair-skinned slaves, and that one of them was concerned with my young lord here in the matter; also that the other, after fighting furiously in the garden, and, as I heard, slaying several of his master's enemies, managed to make his escape. Fortunately I have the materials at hand. We use paints and stains in abundance for the sere clothes of the dead and the decorations of their coffins, and I can easily make you as dark as any of our people. That, with one of my wigs and Egyptian garments, will alter you so that, so long as you do not look any one fairly in the face, there will be no fear whatever of your discovery; but you must not look up, for even when I have blackened your lashes the lightness of your eyes would at once betray you."

In half an hour Jethro was transformed into a middle-class citizen of Thebes, and started on his mission of inquiry. During the day some officials came to the establishment and made many inquiries after the missing lads. Not contented with denials, they went through the whole buildings, examining all the chambers closely.

"It is known," they said to Chigron, "that they several times came here, and that Ameres was a patron of yours. It is our duty to search any house where shelter might have been given them, though we can hardly believe that any one would hold communication, far less receive into this house, persons guilty of such an act of sacrilege as they have been. However, there is no chance of their escaping us. Messages have been sent all over Egypt. Moreover, as they had no horses they cannot have gone far. Yours is the first house we have searched, for the servants all say the same—that the son of Ameres was frequently here."

"He was not here very frequently," Chigron replied, "though he certainly came sometimes, and was interested in watching the various processes."

Chebron had, in fact, been several times to the embalmer's. Amuba had accompanied him, although he himself would have preferred staying away, for to him the whole scene was repulsive. Chebron's temperament differed, however, widely from that of his friend. The dead were sacred in Egypt, and all the rites and ceremonies connected with them bore a religious character. They had no fear of death, and deemed it but a sleep that would last three thousand years. It was for this reason that the bodies of human beings and the sacred animals were so carefully embalmed and laid away either in massive tombs or rock-hewn caverns.

They believed, and as has been proved rightly, that the remains so carefully prepared would endure for that time, and thought that when the spirit returned to it it would resume its former shape in all particulars. Thus the dead of all ranks were embalmed; the process, however, in the case of the wealthy differing widely from that to which the bodies of the poorer classes were submitted. There were many kinds of embalming, varying according to the means of the family of the deceased. The process employed for the wealthy was a long and expensive one. First, an official called a scribe marked on the side of the corpse where an aperture should be made; this was cut by another person, who after doing so fled, pursued with execrations and pelted with stones, as although necessary the operation was considered a dishonorable one and as an injury to a sacred body.

Through this aperture the embalmers removed the whole of the internal organs, which, after being cleansed and embalmed in spices, were deposited in four vases, which were subsequently placed in the tomb with the coffins. Each of these vases contained the parts sacred to a separate deity. The body was then filled with aromatic resin and spices, and rubbed for thirty days with a mixture of the same ingredients. In the case of the very wealthy the whole body was then gilded; in other cases only the face and portions of the body. The skin of the mummy so preserved is found to be of an olive color, dry and flexible as if tanned; the features are preserved and appear as during life, and the teeth, hair of the head, and eyebrows are well preserved.

In some cases, instead of the aromatic resin, the bodies were filled with bitumen; in others saltpeter was used, the bodies being soaked in it for a long time and finally filled with resin and bitumen. In the second quality of mummies, those of persons of the middle class, the incision was not made, but resin or bitumen was used and the bodies soaked in salt for a long time. In the case of the poorer classes the bodies were simply dipped into liquid pitch. None of these, however, were treated in the establishment of Chigron, who operated only upon the bodies of the wealthy.

After the preparation was complete the body passed from the hands of the embalmers into those of another class, who enveloped it in its coverings. These were linen bandages, which in the case of the rich were sometimes a thousand yards in length. It was then inclosed in a sort of case fitting closely to the mummied body. This case was richly painted, covered in front with a network of beads and bugles arranged in a tasteful form, the face being overlaid with thick gold leaf and the eyes made of enamel. This again was placed in other cases, sometimes three or four in number, all similarly ornamented with painting and gilding, and the whole inclosed in a sarcophagus or coffin of wood or stone, profusely decorated with painting and sculpture. It was then handed over to the family of the deceased, and afterward taken in solemn procession across the sacred lake, followed by the mourning relatives throwing dust upon their heads.

Every Egyptian city had a lake of this kind, either natural or artificial. Notice was given beforehand to the judges and public of the day on which the funeral would take place, and these assembled at the side of the lake, where the decorated boat in readiness for the passage was lying. Before the coffin could be placed upon the boat it was lawful for any person present to bring forward his accusation against the deceased. If it could be proved that he had led an evil life the judge declared that the body was deprived of the accustomed sepulture. If the accused failed to establish his charge he was subject to the heaviest penalties. If there was no accuser or if the accusation was not proved the judge declared the dead man innocent. The body was placed in the boat and carried across the lake, and then either taken to the family catacombs or to the room specially prepared for its reception in the house of the deceased.

The greatest grief and shame were felt by the family of those deprived of the right of sepulture, for they believed that thereby he was excluded from the mansions of the blessed, and that in the course of the transmigrations through which his spirit would pass before it again returned to a human form, it might be condemned to inhabit the body of an unclean animal.

As none from the lowest to the very highest rank could escape the ordeal of public accusation after death, there can be little doubt that this ceremony exercised a most wholesome effect upon the life of the Egyptians, and was most efficacious in repressing tyranny, cruelty, and vice of all kinds among them. Even the most powerful kings were restrained by the knowledge that should they give cause of complaint to their subjects they were liable after death to be accused and deprived of the right of lying in the mighty tombs they had so carefully prepared for their reception.

Chebron's brain, therefore, while he was watching the process of embalming, was busy with thoughts and fancies as to the future of the spirit that had inhabited the body he looked at. Had it already passed into the body of some animal? Was it still disconnected and searching for an abode? Through what changes would it pass and how long would be the time before it returned to this human tenement? For the three thousand years was believed to be the shortest period of transition through the various changes in the case of the man of the purest and most blameless life, while in other cases the period was vastly extended.

As Amuba was not gifted with a strong imagination, and saw in the whole matter merely the preservation of a body which in his opinion had much better have been either buried or placed on a funeral pile and destroyed by fire, these visits to the embalmers had constituted the most unpleasant part of his duties as Chebron's companion.

Jethro had anticipated when he left that his visit to the city would be of short duration, and that he should return in an hour at the latest; but as the day passed and night fell without his return the lads became exceedingly anxious, and feared that something serious had taken place to detain him. Either his disguise had been detected and he had been seized by the populace, or some other great misfortune must have befallen him.

It had been arranged indeed that they should that night have started upon their journey, and Jethro after his return was to have made out a list of such articles as he deemed necessary for their flight, and these Chigron had promised to purchase for him. Their plans, however, were completely upset by his nonappearance, and late in the afternoon Chigron himself went down into the city to ascertain, if he could, if Jethro had been discovered, for his name had been associated with that of the boys. It was not believed indeed that he had taken any actual part in the slaying of the cat, but it was deemed certain from his close connection with them, and his disappearance shortly before the time they had suddenly left the farm, that he was in league with them. Chigron returned with the news that so far as he could learn nothing had been heard of Jethro.

No other subject was talked of in the city but the event of the previous day, and the indignation of the people was equally divided between the murderers of Ameres and the slayers of the sacred cat. The boys were full of grief and perplexity. To Amuba Jethro had taken the place of an elder brother. He had cheered him in the darkest moment of his life and had been his friend and companion ever since, and the thought that ill might have befallen him filled him with sorrow. With this was mingled an intense anxiety as to the future. Without Jethro's strong arm and advice how was this terrible journey to be accomplished?

Chebron was in no state either to act or plan. A deep depression had seized upon him; he cared not whether he escaped or not, and would indeed have hailed detection and death as boons. Intense, therefore, was Amuba's relief when late in the evening a footstep was heard in the outer chamber, and Jethro entered. He sprang to his feet with a cry of gladness.

"Oh, Jethro! thank the gods you have returned. I have suffered terribly on your account. What has happened to you, and so long delayed your return here?"

"There is fresh trouble," Jethro replied in a stern voice.

"Fresh trouble, Jethro? In what way?" And even Chebron, who had scarcely sat up languidly on his couch on Jethro's entrance, looked up with some interest for Jethro's answer.

"Mysa has been carried off," he replied grimly.

Chebron sprang to his feet. He was devoted to his sister, and for a moment this new calamity effaced the remembrance of those which had preceded it.

"Mysa carried off!" he exclaimed at the same moment as Amuba. "Who has done it?—when was it done?—how did you learn it?" were questions which broke quickly from the lads.

"On leaving here I went as arranged down into the city," Jethro replied. "There was no difficulty in learning what there was to learn, for all business seemed suspended and the streets were full of groups of people talking over the events of yesterday. The whole city is shaken by the fact that two such terrible acts of sacrilege as the slaying of the sacred cat of Bubastes and the murder of a high priest of Osiris should have taken place within so short a time of each other. All prophesy that some terrible calamity will befall the land, and that the offended gods will in some way wreak their vengeance upon it. A royal order has been issued enjoining all men to search for and arrest every person concerned in the murder of Ameres, and doubtless the severest penalties will be dealt to them. The same decree orders your arrest wherever found, and enjoins upon all officials throughout the kingdom to keep a strict watch in the towns and villages, to examine any strangers who may present themselves, and to send hither bound in chains all young men who may fail to give a satisfactory account of themselves. Sacrifices will be offered up at all the temples throughout the land to appease the wrath of the gods. Messengers have been dispatched in all directions in the provinces, and all seemed to consider it certain that in a few hours our hiding-place would be discovered. All made sure that we had made either for the seacoast or the desert on one side or the other, and as the messengers would reach the coast long before we could do so, it was considered impossible for us to get through unnoticed.

"Then I went to the house, not intending to go in, but simply to see if those in the neighborhood had heard any further news. The gates were open, and quite a crowd of people were passing in and out to gratify their curiosity by gazing on the scene. Relying upon my disguise I went in with the rest. None entered the house, for a guard of soldiers had been stationed there. I passed round at the back and presently Lyptis, the old female slave, came out to fetch water. I spoke to her in my assumed character, but she only shook her head and made no reply. Then believing that she, like all the others in the house, was attached to the family and could be trusted, I spoke to her in my natural voice, and she at once knew me. I made a sign to her to be silent and withdrew with her alone to some bushes. The tears were streaming down her face.

"'Oh, Jethro!' she exclaimed, 'did the gods ever before hurl such calamities upon a household? My dear master is dead; my lord Chebron is hunted for as men hunt for a wild beast; my dear young mistress, Mysa, is missing!'

"'Missing!' I exclaimed. 'What do you mean?'

"'Have you not heard it?' she said.

"'I have heard nothing!' I cried. 'Tell me all!'

"'Just after the gates were beaten down and the crowd rushed along into the garden, four men burst into the house and ran from chamber to chamber until they entered that of my young mistress. We heard a scream, and a moment later they came out again bearing a figure enveloped in a wrapping. We strove to stop them, but there were naught but women in the house. They struck two of us to the ground, and rushed out. Some of us ran out into the garden crying for aid, but there we saw a terrible scene. A great struggle was going on, and presently you broke forth, covered with blood and wounds, and ran swiftly past. None heeded us or our cries.

"'When the soldiers arrived we told the officer what had happened; but it was too late then, and nothing could be done. Had there been a guard over the house all these things would never have happened.'

"I asked her if she could describe to me the appearance of the men. She said that they were attired as respectable citizens, but that from their language and manner she believed that they were ruffians of the lowest class.

"For a time I was so overwhelmed with this news that I could think of nothing, but went out and roamed through the streets. At last I bethought me of the girl Ruth. She was with Mysa at the time, and might, if questioned, be able to tell me more than the old woman had done. I therefore returned, but had to wait for three hours before old Lyptis came out again.

"'I want to speak to Ruth,' I said. 'Send her out to me.'

"'Ruth has gone,' she said.

"'Gone!' I repeated. 'Where and whither?'

"'That we know not. It was not until hours after Mysa was carried off that any one thought of her. We were too overwhelmed with grief at the death of our dear lord and the loss of Mysa to give a thought to the young Israelite. Then one asked, where was she? No one had noticed her. We went to Mysa's chamber, thinking that the villains who carried our young mistress off might have slain her; but there were no signs of her there.'

"'But she was with Mysa, was she not,' I asked, 'when the attack was made? Did she not pass in with her when she came in from the garden?'

"'Yes,' she replied, 'they came in together and passed through us; for we gathered in the front chamber, being greatly frightened at the clamor at the gate. As they passed us our young mistress said, 'Keep silent; what is the use of screaming and crying?''

"I asked if she was sure Ruth was not carried off as well as Mysa.

"'Quite sure,' she said. 'One bore a figure and the other three cleared the way.'"

"'And that was the last time,' I asked, 'that any of you saw the Israelite?'

"'It was,' she answered. 'She must have passed out by the door at the end of the passage, which she might well have done without being observed by any of us.'

"This was a new mystery. Why Ruth should have fled I could not guess, because as soon as the soldiers appeared there was no more danger in remaining. Besides, I did not think Ruth was one to shrink from danger. However, there was no more to be learned, and I again went out into the streets."



CHAPTER XIII.

THE SEARCH FOR MYSA.

"Perhaps Ruth had gone to tell my mother that Mysa was lost," Chebron suggested when Jethro had gone so far in his story.

"That could hardly have been," Jethro replied, "for I should have told you that your mother returned early this morning to the house with many relatives, and that all were weeping and mourning round the body of your father. Had Ruth gone to her, she would either have returned with her, or Lyptis would have heard where she was."

"Did you hear how my mother bore her misfortunes, Jethro?"

"She was overwhelmed with grief, Lyptis said, at your father's death—so overwhelmed that she seemed to have no thought for anything else. She had, of course, been told the night before that Mysa was missing; but it seemed to make no impression upon her. She only said that doubtless friends had carried her off to save her from the danger that Chebron's wickedness had brought upon us all. This morning she made some further inquiries, but did not seem in any serious alarm; but the magistrates, when they came last night to inquire into the whole matter, took note of Mysa having been carried off, and when on their coming again this morning they found that nothing had been heard of her, gave orders that a search should be made for her, and a proclamation was issued this afternoon denouncing punishment on those who carried her off, and enjoining all who could give any information on the subject to present themselves before them immediately.

"Since I came out from the house I have been wandering about trying to think what is best to be done, and hoping that something might occur to me which would put me upon the track of the villains who carried Mysa off."

"You do not think of carrying out our plans for to-morrow, Jethro?" Chebron asked anxiously. "We could never go away from here in ignorance of what had become of her."

"Certainly not, Chebron. I consider it my duty, as well as my inclination, to stay here until she is found. Your father spoke to me of her as well as of you, but as he did not see any way in which we could aid her he said that she must take her chance—meaning take her chance under the guardianship of your mother to obtain some day a husband whom she could love. But the present misfortune entirely alters the case. She has need of our active help, and whatever are the risks we must postpone our start.

"Whether you will be able to stay here or not is doubtful. Each day that passes without news being received of your capture in the provinces north of us, will increase the belief that you are hiding somewhere in the neighborhood of the city, and in that case the search will become more and more earnest. However, for a day or two we may be safe here. As to that, though, we must abide by Chigron's opinion. He is running no small risk in concealing us here, and if he considers the danger is becoming greater than he is willing to run, we must betake ourselves to the hills. There are lonely spots there where we could lie concealed for a long time, or, at least, as long as such supplies of food and water as we could carry with us hold out. But, at any rate, we must set aside all thought of flight for the present, and devote all our energies to the discovery and rescue of Mysa."

"I do not think we have far to look for the contrivers of the outrage," Amuba said. "It seems to me that it is of a piece with the whole of the misfortunes that have befallen us. We know that Ameres refused the request of Ptylus for Mysa as a wife for his son. After that came the plot which we overheard in the temple for the murder of some one. The knowledge that they were overheard put a stop to that scheme. Then came the stirring up of the people, partly by the story of that unfortunate cat, partly by whispers that Ameres, although high priest of Osiris, was yet a scorner of the gods. Then came the attack upon the house, in which, while the main body of the mob attacked Ameres, a chosen band carried off Mysa.

"This villain, Ptylus, had several motives to spur him on. In the first place, there was anger at the rejection of his son's suit; next, that he would, at the death of Ameres, naturally succeed to the high priesthood; thirdly, he may have thought that if he could obtain possession of Mysa and marry her to his son, she would bring with her no small portion of her father's lands as a dowry. With the influence which he, as high priest, would have with the king and council he could rely upon her obtaining a share of the estate, especially as the villain would calculate that Chebron as well as his father would be put out of the way.

"He has only to keep Mysa immured until his power as high priest is consolidated, and then if he gain the consent of the king to the match Mysa could not refuse to accept the fate prepared for her."

"I think that you have accurately reasoned out the case, Amuba, and that we have penetrated the whole conspiracy. The question is, what are we to do?"

"It must not be, Jethro!" Chebron cried excitedly, pacing up and down the chamber. "Mysa cannot bear Plexo. She spoke of him with something like horror when she heard of the proposal Ptylus made. I do not like him myself. He is thin lipped and crafty and cruel. Mysa had better be dead than married to him."

"I think I can promise you, Chebron," Jethro said grimly, "that that marriage shall never come about. We may not find Mysa, who may be hidden either in Ptylus' house, or in one of the many chambers of the temple, or in the caves near it; but, at any rate, I can find Plexo, and before we leave Egypt I will slay him as well as his father, whom I regard as the murderer of Ameres. I may not be able to do this and to get away, and in that case you must journey alone; but I am not going to quit Egypt and leave them to enjoy the gains of their crime." As he finished speaking Chigron entered.

"I was coming in to see if Jethro had returned."

He was told the reasons for his prolonged absence—the abduction of Mysa, and the determination to remain and search for her place of concealment. He shook his head.

"It is a rash resolution. Even were you free to come and go as you choose, your chance of finding out her hiding-place would be small indeed—hunted as you yourselves are, your quest seems to be an absolutely hopeless one. As to your remaining here long, I think it would be madness.

"It is not only for myself that I say this, but for you. In the first place, there are so many men employed here that your coming in and going out would be sure to be noticed by some one; in the second place, the cave would scarcely escape search a second time. Were it not for my workmen I could conceal you in the house; and if I saw men in search of you approaching I could place you in one of the inner casings of the mummies, and put two or three more casings on. Then, lying as you would be among a number of corpses in a similar state of advancement toward burial, none would think of opening the cases.

"But with so many people about it would be well-nigh impossible to do this without observation—unless, indeed, the search was made at night or after the workmen had departed, which would hardly be likely to happen. Therefore I think it impossible for you to stay here more than another day or two; but there are many caves and burial-places higher up on the hillside where you might be concealed. In many of these there are sarcophagi. If we choose one in which there are several coffins I can remove the mummies and their casings into another cave, so that should a party of searchers approach the place you can lie down in the sarcophagus and lower the lid down upon you."

"It would be sacrilege to move the dead," Chebron said with a shudder.

"It would be sacrilege for others," Chigron replied, "but not to us, whose business and duty it is to handle the dead. I can replace the mummies in their cases after you have left, and they will be none the worse for their temporary removal. It will be necessary, of course, that there should be no signs of habitation in the cave—nothing to excite their suspicions that it has been disturbed."

"I think that is a very good plan," Jethro said. "We can make sleeping-places in the open air near. We shall sleep in the open air on our journey, and it would be no hardship to begin at once. I should think it best to remove to one of these caves at once. There is never any saying when the searchers may be here again; therefore if you will, Chigron, I will at early daybreak go with you, choose a cave, and make our arrangements."

"I think, indeed, that that will be the best plan," the embalmer agreed. "I will, of course, take care to bring you up every night a store of provisions. And now I will leave you to sleep."

It was long, however, before the occupants of the chamber threw themselves upon their piles of rushes. Sometimes they talked of Mysa, and discussed all possible plans for discovering where she was concealed. Then they wondered what had become of Ruth, who would be friendless in the great city, and might not have money sufficient to buy a meal with her.

"She had her ornaments," Jethro said; "a silver bracelet that Mysa gave her she always wore. She had two silver necklaces and earrings of her own. I should think they had been handed down to her from her mother; they seemed good and would fetch money. Ruth is a shrewd little maid; for though but fifteen years old she has long been accustomed to manage a house and look after her grandfather. Why she has run away I cannot think, except that perhaps from the noise and tumult she thought that all were going to be killed. But even in that case she would probably have found her way back by this morning, if not sooner."

"I cannot help thinking myself," Chebron said, "that she has followed Mysa. Although she has not been here for many months, I am sure that she was very fond of her."

"That she certainly was," Jethro said. "I often thought when I was walking behind them that it was pretty to see them together. Mysa knew so much more of everything; and yet it was the Hebrew maid who gave her opinion most decidedly, and Mysa listened to her as she talked in that grave way of hers as if she had been an elder sister. And you think she might have followed her? I hope that it may have been so. But in that case the women must have seen her."

"The women were scared out of their senses," Chebron said, "and, I have no doubt, were screaming and wringing their hands and attending to nothing else. If I could but be sure that Ruth is with Mysa I should feel less anxious, for I am certain she would be a comfort and support to her."

"She would, indeed," Jethro agreed. "And moreover I should have greater hopes of finding where they are concealed; for if it be possible to get away and to spread the alarm I am sure that Ruth would seize the first opportunity promptly."

It was but a short time after they lay down that Chigron entered and said that morning was beginning to break. They at once rose and followed him. He led them along the foot of the hill for some distance, and then turning began to ascend at a spot where it sloped gradually. They passed many tombs, partly erected with masonry and partly cut out from the rock behind; and it was not until after walking fully half an hour that he stopped before the entrance of one of them.

"This is the one that I thought of as being suitable for the purpose," he said. "It is one of the most lonely, and there is little likelihood of any chance passer coming near it. In the second place, I know that the stone door which rolls across the entrance has not been cemented in its place. I know indeed to whom the tomb belongs. The last mummy was placed here but a short time back; and the son of the man then buried told me that he should not have it cemented because his wife was grievously sick, and he feared would shortly follow his father. Therefore there will be no difficulty in effecting an entry. In the second place, there is hard by a small tomb that was cut in the rock and then left—the owners changing their minds and having a larger tomb made lower down the hill. As nothing beyond the chamber and the narrow entrance were made, we can there hide the mummies from this chamber and heap stones and earth over the entrance, so that none would suspect its existence."

"Nothing could be better," Jethro said. "Let us set to work and prepare it at once."

The stone across the entrance to the tomb, which was but three feet high and of the same width, was pushed back without difficulty and they entered. Four wooden sarcophagi stood there. Jethro aided Chigron in opening three of these. The mummies in their cases were taken out, the outer cases opened and replaced in the coffins after the mummies with the inner cases had been removed from them. These were then carried to the unfinished tomb fifty yards away and there deposited. Stones were then piled together so as to conceal the entrance, and the men returned to the tomb.

"Here you will be perfectly safe," Chigron said. "You can keep the stone rolled back unless you see any one approaching; and you would be sure to make out any considerable number of searchers mounting the hillside long before they reach you. Should you see them, you will of course close the door, enter each of you one of the sarcophagi, lie down in the inner case, close the lid of the sarcophagus, and place the lid of the inner case over you. I think it unlikely in the extreme that any search will be made for you, or at any rate a search only of untenanted tombs. The fact of the stone here being left uncemented is a mere accident probably known only to myself and its owner. It is only as an extreme resource that you could need to take to these hiding-places. As far as passers-by are concerned you might remain outside altogether, but in that case you would run some risk of being noticed. You may be sure that the hills will be closely scanned, and if figures were seen moving about here a party might set out to see whether these were the fugitives so eagerly sought for. Therefore I say, during the daytime keep yourselves concealed here. As soon as it is dark you can of course issue out and pass the night wherever you may think fit."



"We shall certainly follow your advice," Jethro said. "Undoubtedly the plan you propose is by far the safest. I cannot think that there is much chance of an earnest search being made among the tombs, though likely enough they may visit those which are open and empty; but as you say, they would never dream of examining the tombs in use, as they would naturally suppose that all were securely fastened. In case of the very worst, there are the coffins for us to betake ourselves to; and these, assuredly, no one would think of examining."

"If you will come down," Chigron said, "as soon as it is dark, I will give you provisions for some days, together with the peasants' dresses I have prepared for you and the money Ameres committed to my charge. It is not likely that anything will occur to decide you to make a move suddenly, but it is best that you should have everything in readiness for so doing should the occasion possibly arise. I will come up myself to-morrow night if all is well, an hour after sunset. I name the time exactly in order that if you sleep at any distance away you can be here at that hour to meet me; and now I leave you to the protection of the gods. This evening I shall dismantle the chamber you have used and remove all signs of its having been inhabited."

Chebron thanked the embalmer very earnestly for the kindness he had shown them, the trouble he had taken, and the risk he had run on their behalf.

"I would have done more if I could," Chigron said. "Your father's son has the highest claims upon me, and were it to half my fortune I would spend it to carry out the last wishes that Ameres expressed to me."

As soon as the embalmer left them the three friends sat down just within the entrance to the tomb, looking out over the quiet city lying in the plain below them.

"I wish we had our peasant dresses," Chebron said, "that we might go down with you and join in the search for Mysa."

"It would be too dangerous," Jethro said decidedly. "Too many have seen you taking part in the services and procession for you to have a chance of passing unnoticed. Amuba is less likely than you to be detected, and if his skin was stained, his eyebrows blackened, and his head shaved, he might manage to pass providing he walked with his eyes fixed on the ground; but in that way he would not have much chance of coming upon traces of Mysa.

"Any search you make must be at night. I shall to-day station myself near the house of Ptylus. I do not expect to gain any information from gazing at the high wall which surrounds it, but I will follow, as closely as I can without attracting observation, all the slaves or servants who may come out, especially if two issue forth together; I may then catch a few words of their talk, and possibly gather some clew to the mystery. Still I own that the chance is small, and you must not look forward in any way to my returning with news."

"I wish, Jethro," Chebron said, "that if possible you would again go to our house, see the old woman, and get her to bring out to you a suit of my priests' garments; with these I could at night enter the temple, and wander unquestioned through the chambers and courts. The nights are dark now, and unless I pass close to a lamp none could recognize me. We overheard one conversation of importance there, and it may be that I could overhear another."

"There would be danger in the attempt," Jethro said doubtfully.

"That matters not at all!" Chebron exclaimed impetuously. "All this trouble has come upon us through me, and even should there be some slight risk I would willing face it; but in truth I think there is no chance whatever of my being recognized. See how often Amuba went there with me, and though the nights were always moonlit we never were once addressed, nor was it noticed that Amuba was not one of the regular attendants of the temple, who alone have a right to penetrate beyond the great courts."

"So be it, then," Jethro said. "Then you shall explore the temple, Amuba and I will search every cavern in the hills. There are many great tombs behind the temple, and just as we have selected such a hiding-place, Ptylus may have chosen one as a place of concealment for Mysa. There are many tombs there built by princes, nobles, and wealthy priests for their reception after death which could be turned into a comfortable dwelling. After we have spent some time in searching there, we must, if unsuccessful, try further away. Ptylus, no doubt, like Ameres, has farms and country residences, and she may be hidden in one of these."

"I believe myself," Amuba said, "that a better plan than yours will be for us to establish a watch over Plexo. Ptylus has his duties and is no doubt fully occupied in securing his election to the high priesthood, but Plexo would most probably go sometimes to see Mysa in her place of imprisonment; he will naturally be anxious to conciliate or frighten her into giving her consent to marry him as soon as possible. Therefore, if we can but watch him sufficiently closely, he is sure to lead us at last to her."

"That will certainly be the best way, Amuba. I did not think of it before, but it is clearly the plan that promises the best chance of success. We might search the country for years without finding her; and although I wish to keep up your hopes, I really despaired in my own mind. But, as you say, if we follow Plexo, sooner or later he is sure to bring us to her. But to do so we shall want many disguises. I will think the matter over as I walk to-day, and when I see Chigron this evening will beg him to get the disguises that seem to him the best for us to use."

"As for me, Jethro," Chebron said, "I will visit the temple of an evening, as I said. But long before midnight all will be quiet there; so that will give me plenty of time for sleep, and in the daytime I will work with you. Get me the garb of a peasant woman. In such a dress and with a female head-covering I could surely get myself up so that even those who know me best would pass by without suspicion. Many women are taller than I am. The disguise would be out of the question for Amuba, who is well-nigh as tall as you are, besides being wide and strong-looking, but for me it would do well."

"Yes, I think you could pass as a woman," Jethro agreed; "and certainly the more of us there are to watch this rascal the better. But for myself I think that we are more likely to succeed by night than by day. Plexo, too, has his duties in the temple, and would be likely to pay his visits after dark. Then it would be a mere question of speed of foot, and Amuba and I used to be trained in running, and it will be a swift horse that will outpace us. And now I am going down to the city. I feel more hopeful than I did, lads, and for the first time begin to think that we have a chance of discovering where the villains have carried Mysa."

The day passed slowly to Chebron and Amuba. They would not show themselves outside the tomb, as Chigron had earnestly begged them not to do so; besides, there were frequently people about on the hillside, for many came daily to offer prayers at the tombs of their relatives. Still they had much to talk of—the chances of finding Mysa; the question with whom she should be placed if recovered; the prospects of the long and adventurous journey which lay before them. Amuba encouraged talk on all these points, and started the conversation afresh whenever it dropped, for he saw that the excitement concerning Mysa had done a great deal for Chebron. It had weaned his thoughts from the death of his father, and the consequences that had arisen from his unfortunate shot; it had given him fresh subject for thought, and had revived his spirits and interest in life. Both lads were glad when, late in the afternoon, they saw Jethro ascending the hill.

"I have no news," he said as he came up to them. "I have been all day in the neighborhood of the house of Ptylus, and have followed all who came out two together from it. I have overheard many scraps of conversation, and one and all talked upon the same subject, the death of Ameres and of the sacred cat, and the want of success in the search for you. The fact of Mysa being carried off was spoken of once or twice; but I was convinced by the manner in which the slaves spoke to each other on the subject that they had not the slightest idea that their master was concerned in the matter, and they had assuredly no knowledge whatever of her being in the house.

"Of course it is possible that she might be there without its being generally known to all the slaves. Still you know how things leak out in a household, and how everything done by the master and mistress soon becomes public property; and had any one among them heard something unusual was going on, it would by this time have been known to all the servants. I hardly thought that Ptylus would have ventured to have her carried home, for he might suppose that her mother's suspicions might be directed toward him just as ours have been, and that if she made a complaint against him a search of his house might be ordered; besides, there are too many servants there for a secret to be kept. No, if a clew is to be obtained it will be in the temple or by our following Plexo."

As soon as it was dark they descended the hill together. Chebron had attired himself in the garments bearing the distinguishing marks of the priesthood that Jethro had brought up with him, having obtained them from old Lyptis. When near the house of the embalmer the lad stopped, and Jethro went on and returned in half an hour with the various disguises he had asked Chigron to obtain for him. All these, with the exception of the scanty attire of two peasants, he hid for the present in some bushes near the path, then he rubbed Amuba's skin and his own with a fluid he had obtained from Chigron; and after putting on the peasants' clothes they took their way toward the house of Ptylus.

While Chebron went toward the temple, which was but a short distance from the house, Jethro and Amuba sat down by the wall close to the gate so that none could leave it without their knowledge. But beyond servants and visitors no one came out. At ten o'clock they heard the bolts of the gates fastened, but remained where they were until near midnight, when Chebron joined them. He had spent the time wandering from court to court of the temple, but beyond a solitary priest moving here and there replenishing the lamps of the altars he had seen no one, and had been himself entirely unnoticed. Amuba and Chebron were both inclined to be dispirited at the want of success of their watching, but Jethro chid them for their impatience.

"You do not suppose," he said, "that you are going to find out a secret so well hidden by a few hours' watching. It may be weeks before we succeed. To-morrow we will begin our watch two or three hours before sundown. I am better known to the servants at the house of Ptylus than you are, as I have often taken messages there; besides, in my disguise I could not so well loiter about without attracting attention as you could. I will, therefore, content myself with watching the northern road from the city upon the chance of his taking that way, while you in your dress as peasants can watch the house itself. You, Chebron, might sit down by the wall fifty yards from the house on the north side, while you, Amuba, had best keep on the other side of the road and somewhat to the south of the gate. In this way you will be in sight of each other and yet not together; solitary figures are less likely to attract attention than two together, for it is for two boys that people will be looking. As I should scarcely know you myself now that your skins are darkened, there is, I trust, small fear of others detecting your disguise."

Accordingly the next day, three hours after noon, Amuba and Chebron, disguised as peasants, went down to the house of Ptylus and took their posts as arranged. Late in the afternoon Amuba noticed that one of the slaves from the house of Ptylus suddenly checked his walk as he passed Chebron and gazed fixedly at him. Amuba left the spot where he was standing and walked quickly in that direction. The slave spoke to Chebron, who rose to his feet. A moment later the slave seized him. As they were struggling Amuba ran up.

"Here is a find!" the slave exclaimed. "This is the slayer of the sacred cat. Aid me to drag him into the house of my master."

But to his surprise Amuba sprang upon him and struck him such a heavy blow in the face that he released his hold of Chebron and staggered backward.

"Run for your life!" Amuba exclaimed to his friend. "I will take another route."

The slave, recovering from his blow, rushed at Amuba, shouting at the top of his voice:

"Death to the insulters of the gods! Death to the slayers of the sacred cat!"

But Amuba, who was now eighteen years of age, was at once stronger and more active than the slave, whose easy life in the household of the priest had unfitted him for such a struggle. Springing back to avoid the grasp of his assailant, Amuba struck him with all his strength in the face, and as he reeled backward repeated the blow, and the man fell heavily to the ground. But several other people attracted by the conflict and the shouts of the slave, were running up, and Amuba took to his heels at the top of his speed. As he expected, the passers-by paused to assist the fallen man and to learn the cause of the fray before they took up the pursuit, and he was nearly two hundred yards away when he heard the cry again raised, "Death to the slayer of the sacred cat!"

By this time he was alongside of Chebron, who had paused to see the issue of the contest with the slave.

"Do you turn off, Chebron, and take a turning or two and conceal yourself, and then make your way up to the hill. I will keep straight on for awhile. I have more last than you have and can outrun these fellows, never fear. Do as I tell you," he said almost angrily as he saw that Chebron hesitated when they reached the next turning. "If we keep together they will overtake us both."

Chebron hesitated no longer, but took the turning indicated. Amuba slackened his speed now, judging correctly that his pursuers if they saw they gained upon him would not trouble themselves about his companion, of whose identity they were probably still ignorant. When, on looking back, he saw that all had passed the turning, he again quickened his speed. He was not afraid of being overtaken by those behind him, but that he might meet other people who, seeing the pursuit, would take him for a fugitive from justice, and endeavor to stop him. One or two did indeed make feeble attempts to do so, but did not care to grapple in earnest with a powerful young man, evidently desperate, and of whose crime they knew nothing.

As soon as he felt sure that Chebron was quite safe from pursuit, he turned off from the road he was following and struck across the country. A quarter of an hour's running took him fairly beyond the villas and detached houses scattered so thickly round Thebes. The ground here was closely cultivated. It was intersected everywhere by channels conveying the water needed for the irrigation of the crops. The holdings were small, and in the center of each stood a little hut.

Some of these were inhabited, but for the most part the cultivators lived in the villages, using the huts only when it was necessary to scare away the birds and keep a close watch over their fruit. In some of these patches the fruit trees were thick, and Amuba took advantage of the cover to turn off at right angles to the course he had been pursuing, and then shaping his course so as to keep in shelter of the trees, ran until he arrived at a hut whose door stood open. A glance within showed that it was not at present used by the owner. He entered and closed the door behind him, and then climbed up a ladder, and threw himself down on some boards that lay on the rafters for the storage of fruit, pulling the ladder up after him.

The last glimpse he had of his pursuers showed him that they were fully four hundred yards behind him when he turned off from the line he had been following, and he would have kept on and trusted to his speed and endurance to outrun them had he not been sure that many of the cultivators whom he had passed in his flight, and who had contented themselves with shouting threats at him for crossing their land, would, on learning from his pursuers the crime with which he was charged, join in the pursuit. Thus fresh runners would be constantly taking up the chase, and he would eventually be run down; he therefore thought it best to attempt to conceal himself until night fell.

Scarcely had he thrown himself down when he heard loud shouts rise close at hand, and had no doubt that some laborer unobserved by him had noticed him enter the hut. He sprang down again from the loft, and seizing a stake which with several others was standing in a corner, he again sallied out. As he did so he was suddenly grasped. Twisting himself free he saw a powerful Nubian armed with a hoe. Without a moment's hesitation Amuba sprang at him with his stake. The Nubian parried the blow with his hoe, and in turn dealt a sweeping blow at the lad.

Amuba sprang back just in time, and before the negro could recover his guard, struck him a heavy blow on the wrist with his stake. The negro dropped his hoe, uttering a cry of pain and rage. Amuba followed up the blow on the wrist with one on the ankle, and as the man fell, bounded away again. But the negro's shouts had been heard, and the pursuers were now but fifty yards away. Amuba saw that their numbers had swollen considerably, and a doubt as to his ability to escape them for the first time entered his mind.

They were too close for any further attempts at concealment, and he had now only his speed to rely on. But he had already run nearly three miles, while many of those behind him were fresh, and he soon found that he could not again widen the space between them. For another two miles he still kept ahead, at first leaping the ditches lightly and without a pause, but at last often landing in the middle, and scrambling out with difficulty. He was becoming completely exhausted now. Those who had at first taken up the chase had long since abandoned it; but, as he had feared, fresh men constantly joined the ranks of his pursuers. They were but a few paces behind him when he found himself again on the highroad.

A few hundred yards away he saw a chariot approaching, and feeling that further flight was hopeless he turned, stake in hand, to face his pursuers, who were but a few paces behind him. With cries of "Kill him!" "Death to the insulter of the gods!" they rushed at him. Panting and breathless he defended himself as best he could. But his guard was beaten down and blows were showered upon him.

He fell, but with a great effort struggled to his feet again; his senses were fast deserting him now, but he was conscious that the chariot drew up beside him, scattering his assailants right and left. He heard a voice raised in tones of indignant reproach, and then a renewal of the cries of hatred. He felt strong arms round him; then he was lifted, and for a time became unconscious.



CHAPTER XIV.

A PRINCE OF EGYPT.

When Amuba recovered his senses he was lying in a heap at the bottom of the chariot. Two men were standing in the car beside him. The one he supposed to be the driver, the other the owner of the chariot.

In a few minutes the chariot turned off through a stately gateway. The driver leaped down and closed the gates, and then led the horses to the steps leading up to a splendid mansion. The man beside him called out, and two or three slaves ran down the steps. Then he was lifted out, carried into the house, and laid upon a couch. A cup of wine was placed to his lips, and after he had drunk a slave bathed his head with cold water, and bandaged up the numerous cuts from which blood was flowing.

This greatly refreshed him, and he raised himself on his arm. An order was given, and the slaves left the apartment, and Amuba looking up saw a tall and stately figure standing before him. He recognized him at once, for he had seen him following the king in one of the processions among the princes of Egypt.

"Who are you? and is it true what those men whom I found maltreating you averred, that you are the slayer of the Cat of Bubastes?"

"My name is Amuba, my lord," the lad said, striving to stand upright, but his questioner signed to him to remain seated. "I am a Rebu taken prisoner of war, and handed as a slave to Ameres, high priest of Osiris. I am not the slayer of the cat, but it is true that I was present at its death, and that it might just as well have been my arrow that accidentally pierced it as that of him who did so."

"Then it was an accident?" the noble said.

"It was wholly an accident, my lord. We fired at a hawk that had been thinning the pet birds of my master's daughter. One of the arrows struck a tree, and glancing off entered the house in which the cat was kept and unfortunately caused its death. We regretted the accident bitterly, knowing how sacred was the animal in the sight of the Egyptians."

"And not in your sight, young man? You are not yet a follower of the gods of the Egyptians?"

"I am not, my lord," Amuba answered; "but at the same time I would not upon any account have willfully done aught to offend the religious opinions of others, although I myself have not been taught to consider the life of a cat as of more value than that of other animals."

"Then you worship the gods of your own people?"

Amuba was silent for a moment.

"I would answer frankly, my lord, and I hope that you will not be displeased. Since I have come to Egypt I have come to think that neither the gods of the Egyptians nor the gods my fathers worshiped are the true gods. I believe that there is one great God over all, and that the others are but as it were his attributes, which men worship under the name of gods."

The Egyptian uttered an exclamation of surprise.

"Whence did you obtain such a belief as this?" he asked.

Amuba was silent.

"It must have been from Ameres himself," the noble went on, seeing that the lad was reluctant to answer. "I knew him well, and also that he carried to an extreme the knowledge he had gained. But how came it that he should speak of such matters to you—a slave?"

"My master was good enough to make me a companion and friend to his son rather than a servant to him," Amuba replied, "partly because he thought that I should lead him to a more active life, which he needed, for he was overstudious; partly because I had high rank in my own country, of which my father was the king. But he never spoke of this matter until after the accident of the cat. My friend Chebron was utterly cast down at the sin that he thought he had committed, and would at once have denounced himself, preferring death to living with such a burden upon his mind. Then his father, seeing that his whole life would be imbittered, and that he would probably be forced to fly from Egypt and dwell in some other land, told him the belief which he himself held. I believed this all the more readily because I had heard much the same from an Israelite maiden who served my master's daughter."

Again Amuba's listener uttered an exclamation of surprise.

"I knew not," he said, after a pause, "that there was an Israelite who still adhered to the religion of their ancestors."

"The maiden told me that for the most part they had taken to the worship of the Egyptians, and indeed, so far as she knew, she was the last who clung to the old belief. She had been brought up by a great-grandfather who had been driven from his people and forced to dwell apart because he reproached them for having forsaken their God, and he instructed her in the faith he held, which was that there was but one God over all the earth."

"Do you know who I am?" the noble asked abruptly.

"I know that you are one of the princes of the land, my lord, for I have seen you in a procession following closely behind the king with his sons and other princes."

"I also am an Israelite. It seems strange to you, doubtless," he went on, as Amuba started in astonishment at hearing a prince of Egypt declare himself as belonging to the hated race. "Many years ago, at the time I was an infant, there was a great persecution of the Israelites, and as is supposed my father and mother, fearing for my life, placed me in a little cradle and set me afloat on the water. It chanced—or was it chance or the will of God?—that the water took me to the spot where the Princess Thermuthis, the daughter of the then king, was bathing with her maidens. She had compassion upon me and adopted me, and as I grew up I had all the rights and privileges of her son, and rank, as you say, with the princes of Egypt. She called me Moses; for that was the name, as it seems, that was writ upon a piece of papyrus fastened to my cradle. I was instructed in all the learning of the Egyptians, and grew up as one of them. So I lived for many years, and had almost forgotten that I was not one of them; but now—" And here he stopped and began thoughtfully to pace up and down the apartment.

"What has become of the maiden of whom you spoke?" he asked, suddenly stopping before Amuba.

"That I know not, my lord. Upon the day that Ameres was murdered by the mob his little daughter was carried off, and Ruth, for that is her name, has also been missing ever since. It is for that reason we have lingered here, otherwise we should have fled at once."

"You and the son of Ameres?"

"Yes, my lord, and another Rebu, one of my father's warriors, who was a fellow-captive with me, and also slave of Ameres. The high priest had great confidence in him, and committed to him the mission of aiding Chebron to escape and of conducting us if possible back to my own land; but when we found that my young mistress was missing we decided to remain to search for her."

"What will you do when you find her?"

"If we can rescue her from those who have carried her away we shall hand her over to her mother, and then leave the land as we had intended. Unless, indeed, you, my lord, in your goodness, could obtain for Chebron a pardon for an offense which was wholly accidental."

"That I can never do," Moses said. "This is wholly beyond my power; the king himself could not withstand the demand of the populace for his life. Until lately I might have in some way aided you, but I have no longer influence and have myself fallen into disgrace at court."

After again pacing the apartment for some time, Moses went on:

"If you find this little Israelite maiden tell her that she is not the last of the Israelites who believes in the God of Abraham, our ancestor; tell her that Moses also holds to the faith. You again look surprised, young man, and you may well be so, seeing that I have from the days of my infancy been separated from my people.

"But our priests keep accurate records of all things connected with the countries and religion of the people with whom we come in contact. Thus, then, it was easy for me, who have access to all the stores of knowledge, to examine the rolls recording the first coming of my people, the rule of Joseph, the great governor, the coming of his relations here and their settlement in the country. Thus I learned that they worshiped one God, whom they believed to be the only God, in the world. I have been interested deeply in the learning of the priesthood, and have long seen that behind all the forms and mysteries of the Egyptian religion this central idea seemed to be hidden. None with whom I have spoken acknowledged boldly that it was so; but I heard reports that Ameres was bold enough to entertain the idea that there was but one God, and that our far-back ancestors, who had first worshiped him under the various attributes they ascribed to him, came in course of time to lose the truth altogether and to regard shadows as substances. Therefore, I said to myself, I too will believe in the one God worshiped by my forefathers, hoping that in time it may be that I may learn more of him.

"Until the last two or three years I have been content to live as one of the Egyptian princes; but of late my heart has turned much to my oppressed people, and I have determined upon doing what I can to relieve their burden. I have even raised my voice in the council in their favor, and this has created a coldness between the court and myself. They consider that I, having had the honor of adoption into the royal family, should myself forget, and allow others to forget, what they regard as my base origin. Sometimes I own that I myself wonder that I should feel so drawn toward them, and even wish that I could forget my origin and give my whole mind to the duties and pleasures of my present rank; but I feel moved by a spirit stronger than my own. But we must talk no longer; I see that you are now stronger. Do you think that you can walk?"

"Oh, yes," Amuba replied, getting up and walking across the apartment. "I have not lost much blood, and was only dizzy from their blows."

"Then it is better that you should leave at once. The people from whom I snatched you will have carried the news speedily to the city, and officials will doubtless soon arrive here to demand that you be given up to them. Take, therefore, another draught of wine and a piece of bread. I will then give you in charge of a trusty slave, who will lead you through the garden and through a small door at the back, and will guide you to any spot where you may wish to go. Even now, doubtless, a watch is being kept up in the front of the house. When the officials arrive I shall tell them the truth—that coming, as I drove, upon a lad who was being attacked and murdered by a number of brutal peasants, I carried him off in my chariot. As to the shouts I heard, that you were the slayer of the Cat of Bubastes, I regarded it as an invention designed to hinder me from interfering on your behalf; that I questioned you upon your arrival here, and finding that, as I had supposed, you were entirely innocent of the offense charged against you, I urged you to leave at once, letting you depart by the garden gate in order to escape the fury of your persecutors. As you are not an Israelite, no one can suppose that I could have any motive for shielding an offender from the punishment of his crimes. Do not thank me, for time presses, and you must be moving, so as to be well away before it is known that you have left. May the God we both worship, though as yet in ignorance, guide and preserve you and carry you and your friends through the dangers that beset you."

Moses drew back the curtains from before the entrance to the chamber and clapped his hands, and ordered the servant who answered the call to tell Mephres to come to him. An old slave speedily appeared, and Moses ordered him to take Amuba out by the private way and to guide him by quiet roads back to the city. Then cutting short his guest's expressions of thanks for the great kindness he had rendered him, he hurried him away, for he knew that at any moment the officials might arrive from the city.

It was well that Amuba had been supplied with a guide, for upon issuing into the night air—for by this time darkness had fallen—he found that he could with difficulty direct his steps; his head throbbed as if it would split from the blows that had been dealt him, and every limb ached. The old slave, however, seeing that he stumbled as he walked, placed his staff in one of Amuba's hands, and taking him firmly by the arm led him steadily on. It seemed to the lad that he went on walking all night, and yet it was less than an hour after starting when his conductor found that he could go no further, and that he was wholly unable to answer his questions as to whither he wished to be guided. He determined to stop with him until he should be able to proceed again. He therefore led Amuba aside into an orchard, and there laid him down under the shelter of a tree, covering him with one of his own garments.

"It is well for the lad that my lord arrived just when he did," he said to himself as he sat down by the side of Amuba and listened to his heavy breathing—for all in the house had heard from the charioteer of the rescue of the lad from the hands of furious peasants.

"He must have been very near death when he was saved from their hands. Maxis said that his assailants shouted out that he was the slayer of the Cat of Bubastes about which such a turmoil has been made. Had it been so I do not think that my lord would have aided him thus to escape; though for my part I care not if he had killed all the cats in Egypt, seeing that in my native Libya we worship not the gods of the Egyptians."

Several times during the night the old man got up and plucked large handfuls of grass wet with dew and placed them on Amuba's head, and when he perceived the first faint gleam of morning in the sky he aroused him. Amuba sat up and looked round with an air of astonishment.

"Where am I?" he exclaimed.

"You are at present in an orchard, my young friend, though to whom it may belong I know not; but finding that you were unable to continue your journey I drew you aside here, and you have slept well all night, and I hope feel better for it and able to proceed."

"I remember now," Amuba said; "it seemed to me that I walked for hours leaning on your arm."

"It was but an hour," the slave replied; "we are not yet two miles from my lord's house."

"And you have watched over me all night," Amuba said; "for it was, I know, but an hour after sunset when we started. Truly I am deeply indebted to you for your kindness."

"Speak not of it," the old man replied. "My lord gave you into my charge, and I cannot return until I can tell him that you are in safety. But if you are able to walk we must pass on, for there may be a search for you as soon as it is light."