The second question cannot be answered so readily. We must begin by examining, in some detail, the expressions used to denote furniture in the various documents that deal with conventual libraries.

S. Pachomius places his books in a cupboard (fenestra); S. Benedict uses only the general term, library (bibliotheca), which may mean either a room or a piece of furniture; and the word press (armarium), with which we become so familiar afterwards, does not make its appearance till near the end of the eleventh century. Lanfranc does not use it, but as I have shewn that he based his statutes, at least to some extent, on the Cluniac Customs, and as they identify the library (bibliotheca) with the press (armarium), and call the librarian, termed by Lanfranc the keeper of the books, the keeper of the press (armarius), we may safely assume that the books to which Lanfranc refers were housed in a similar piece of furniture. Moreover, in Benedictine houses of later date, as for instance at Abingdon and Evesham, the word is constantly employed.

I pointed out in the first chapter that the word press (armarium) was used by the Romans to signify both a detached piece of furniture and a recess in a wall into which such a contrivance might be inserted[175]. The same use obtained in medieval times[176], and the passage quoted above from the Augustinian customs[177] shews that the book-press there contemplated was a recess lined with wood and subdivided so as to keep the books separate.

The books to be accommodated in a monastery, even of large size, could not at its origin have been numerous[178], and would easily have been contained in a single receptacle. This, I conceive, was that recess in the wall which is so frequently found between the Chapter-House and the door into the church at the end of the east pane of the cloister. In many monastic ruins this recess is still open, and, by a slight effort of imagination, can be restored to its pristine use. Elsewhere it is filled in, having been abandoned by the monks themselves in favour of a fresh contrivance. The recess I am speaking of was called the common press (armarium commune), or common cloister-press (commune armarium claustri); and it contained the books appointed for the general use of the community (communes libri).

A press of this description (fig. 19) is still to be seen in excellent preservation at the Cistercian monastery of Fossa Nuova in Central Italy, near Terracina, which I visited in the spring of 1900. This house may be dated 1187-1208[179]. The press is in the west wall of the south transept (fig. 21), close to the door leading to the church. It measures 4 ft. 3 in. wide, by 3 ft. 6 in. high; and is raised 2 ft. 3 in. above the floor of the cloister. It is lined with slabs of stone; but the hinges are not strong enough to have carried doors of any material heavier than wood; and I conjecture that the shelf also was of the same material. Stone is plentiful in that part of Italy, but wood, especially in large pieces, would have to be brought from a distance. Hence its removal, as soon as the cupboard was not required for the purpose for which it was constructed.



Two recesses, evidently intended for the same purpose, are to be seen in the east walk of the cloister of Worcester Cathedral, formerly a Benedictine monastery. They are between the Chapter-House and the passage leading to the treasury and other rooms. Each recess is square-headed, 6 ft. 9 in. high, 2 ft. 6 in. deep, and 11 ft. broad (fig. 20). In front of the recesses is a bench-table, 13 in. broad and 16 in. high. This book-press was in use so late as 1518, when a book bought by the Prior was "delyvered to y^e cloyster awmery[180]."



As books multiplied ampler accommodation for them became necessary; and, as they were to be read in cloister, it was obvious that the new presses or cases must either be placed in the cloister or be easily accessible from it. The time had not yet come when the collection could be divided, and be placed partly in the cloister, partly in a separate and sometimes distant room. This want of book-room was supplied in two ways. In Benedictine and possibly in Cluniac houses the books were stored in detached wooden presses, which I shall describe presently; but the Cistercians adopted a different method. At the beginning of the twelfth century, when that Order was founded, the need of additional book-space had been fully realised; and, consequently, in their houses we meet with a special room set apart for books. But the conservative spirit which governed monastic usage, and discouraged any deviation from the lines of the primitive plan, made them keep the press in the wall close to the door of the church; and, in addition to this, they cut off a piece from the west end of the sacristy, which usually intervened between the south transept and the Chapter-House, and fitted it up for books. This was done at Fossa Nuova. The groundplan (fig. 21) shews the press which I have already figured, and the book-room between the transept and the Chapter-House, adjoining the sacristy. It is 14 ft. long by 10 ft. broad, with a recess in its north wall which perhaps once contained another press.



There is a similar book-room at Kirkstall Abbey near Leeds, built about 1150. The plan (fig. 22, A) shews its relation to the adjoining structures. The armarium commune (ibid. B) is a little to the north of the room, as at Fossa Nuova. A room in a similar position, and destined no doubt to the same use, is to be seen at Beaulieu, Hayles, Jervaulx, Netley, Tintern, Croxden, and Roche.



The catalogue of the books at the Abbey of Meaux in Holderness[181], founded about the middle of the 12th century, has fortunately been preserved; and it tells us not only what books were kept in one of these rooms, but how they were arranged. After the contents of the presses in the church, which contained chiefly service-books, we come to the "common press in the cloister (commune almarium claustri)." On the shelf over the door (in suprema theca[182] supra ostium) were four psalters. The framer of the catalogue then passes to the opposite end of the room, and, beginning with the top shelf (suprema theca opposita), enumerates 37 volumes. Next, he deals with the rest of the books, which, he tells us, were in other shelves, marked with the letters of the alphabet (in aliis thecis distinctis per alphabetum). If I understand the catalogue correctly, there were eleven of these divisions, each containing an average of about 25 volumes. The total number of volumes in the collection was 316.

Again, the catalogue of the House of White Canons at Titchfield in Hampshire, dated 1400, shews that the books were kept in a small room, on sets of shelves called columpnae, set against the walls. The catalogue begins as follows:

There are in the Library at Tychefeld four cases to set books on; two of which, namely the first and the second, are on the eastern side. The third is on the south side; and the fourth is on the north side. Each of these has eight shelves [etc.][183].

Nor was this book-closet confined to Cistercian Houses. In the Cluniac Priory at Much Wenlock in Shropshire there is a long narrow room on the west side of the south transept, opening to the cloister by three arches, which could hardly have been put to any other purpose. It is obvious that no study could have gone forward in such places; they must have been intended for security only.

As time went on, and further room for books became necessary, it was provided, at least in some Cistercian Houses, by cutting off two rectangular spaces from the west end of the Chapter-House. There is a good example of this treatment to be seen at Furness Abbey, built 1150—1200. The following description is borrowed from Mr W. H. St John Hope's architectural history of the buildings.

From the transept southwards the whole of the existing work is of later date, and distinctly advanced character. The ground storey is pierced with five large and elaborate round-headed doorways with good moldings and labels, with a delicate dog-tooth ornament. Three of these next the transept form a group....

The central arch opened, through a vestibule, into the Chapter House. The others open into large square recesses or chambers, with ashlar walls, and rubble barrel-vaults springing from chamfered imposts on each side. In the northern chamber the vault is kept low and segmental, on account of the passage above it of the dorter stair to the church.... The southern chamber has a high pointed vault. Neither chamber has had doors, but the northern has holes in the inner jamb, suggestive of a grate of some kind, of uncertain date.

The chambers just described probably contained the library, in wooden presses arranged round the walls[184].

To illustrate this description a portion of Mr Hope's plan of Furness Abbey (fig. 23) is appended. Each room was about 13 ft. square.



Rooms in a similar position are to be seen at Calder Abbey[185] in Cumberland, a daughter-house to Furness; and at Fountains Abbey there are clear indications that the western angles of the Chapter-House were partitioned off at some period subsequent to its construction, probably for a similar purpose. As the Chapter-House was entered from the cloister through three large round-headed arches, each of the rooms thus formed could be entered directly from the cloister, the central arch being reserved for the Chapter-House itself. The arrangement therefore became exactly similar to that at Furness. Mr Hope thinks that the series of arches in the church wall at Beaulieu in Hampshire, two of which are here shewn (fig. 24), may have been used for a like purpose[186]. There is a similar series of arches at Hayles, a daughter-house to Beaulieu; and in the south cloister of Chester Cathedral there are six recesses of early Norman design, which, if not sepulchral, may once have contained books.

The use of the Chapter-House and its neighbourhood as the place in which books should be kept is one of the most curious features of the Cistercian life. The east walk of the cloister, into which the Chapter-House usually opened, must have been one of the most frequented parts of the House, and yet it seems to have been deliberately chosen not merely for keeping books, but for reading them. At Clairvaux, so late as 1709, the authors of the Voyage Litteraire record the following arrangement:

Le grand cloitre ... est voute et vitre. Les religieux y doivent garder un perpetuel silence. Dans le cote du chapitre il y a des livres enchainez sur des pupitres de bois, dans lesquels les religieux peuvent venir faire des lectures lorsqu'ils veulent[187].

A similar arrangement obtained at Citeaux[188].

Having traced the development of the Cistercian book-closet, from a simple recess in the wall to a pair of more or less spacious rooms at the west end of the Chapter-House, I return to my starting-point, and proceed to discuss the arrangement adopted by the Benedictines. They must have experienced the inconvenience arising from want of space more acutely than the Cistercians, being more addicted to study and the production of books. They made no attempt, however, to provide space by structural changes or additions to their Houses, but were content with wooden presses in the cloister for their books, and small wooden studies, called carrells, for the readers and writers.

The uniformity which governed monastic usage was so strict that the practice of almost any large monastery may be taken as a type of what was done elsewhere. Hence, when we find a full record of the way in which books were used in the great Benedictine House at Durham, we may rest assured that, mutatis mutandis, we have got a good general idea of the whole subject. I will therefore begin by quoting a passage from that valuable work The Rites of Durham, a description of the House drawn up after the Reformation by some one who had known it well in other days, premising only that it represents the final arrangements adopted by the Order, and takes no account of the steps that led to them.

In the north syde of the Cloister, from the corner over against the Church dour to the corner over againste the Dorter dour, was all fynely glased from the hight to the sole within a litle of the grownd into the Cloister garth. And in every wyndowe iij Pewes or Carrells, where every one of the old Monks had his carrell, severall by himselfe, that, when they had dyned, they dyd resorte to that place of Cloister, and there studyed upon there books, every one in his carrell, all the after nonne, unto evensong tyme. This was there exercise every daie.

All there pewes or carrells was all fynely wainscotted and verie close, all but the forepart, which had carved wourke that gave light in at ther carrell doures of wainscott. And in every carrell was a deske to lye there bookes on. And the carrells was no greater then from one stanchell of the wyndowe to another.

And over against the carrells against the church wall did stande certaine great almeries [or cupbords] of waynscott all full of bookes, wherein did lye as well the old auncyent written Doctors of the Church as other prophane authors with dyverse other holie mens wourks, so that every one dyd studye what Doctor pleased them best, havinge the Librarie at all tymes to goe studie in besydes there carrells.[189]

At Durham the monastic buildings stood to the south of the church, and the library-walk of the cloister was that walk, or alley, or pane, or syde (for all these words are used), which had the church to the north of it. The library was placed there partly for the sake of warmth, partly to secure greater privacy. At Canterbury and at Gloucester, where the church was to the south of the conventual buildings, the library-walk of the cloister was still the walk next to the church, the other walks, as Mr Hope has pointed out to me, being apparently kept clear for the Sunday procession.



I propose to explain the system indicated in the above quotation by reference to a plan of the cloister at Westminster Abbey, drawn by my friend Mr J. T. Micklethwaite (fig. 25)[190], and by quotations from his notes upon it. At Durham every vestige of ancient arrangement has been so completely destroyed that it is better to go to another House, where less mischief has been done, and it happens fortunately that, so far as the position of the cloister with reference to the church is concerned, Westminster is the exact counterpart of Durham. I will consider first the last paragraph of my quotation from the Rites of Durham, that namely which deals with the presses for books, there called "almeries or cupbords."

Mr Micklethwaite shews that the two bays at the north end of the west walk of the cloister, and the second bay from the west in the north walk (fig. 25, nos. 1, 2, 4), were appropriated to the novices, by the existence of several sets of nine holes, evidently cut by boys in their idle moods for the playing of some game. Similar holes have been found at Canterbury, Gloucester, and elsewhere. Next he points out that "the nosing of the wall-bench for six feet of the third bay from the west in the north walk, and in the whole of the fourth and fifth bays, and nearly all the sixth, has been cut away flush with the riser, as if some large pieces of furniture had been placed there (ibid. nos. 5, 5, 5, 5). These were evidently bookcases." Eastward of these indications of bookcases "the bases of the vaulting-shafts are cut in a way which seems to shew that there was a double screen there (ibid. nos. 6, 6), or perhaps there were bookcases arranged so as to form a screen, which is, I think, very likely. Beyond this screen to the right are appearances in the wall [next the cloister-garth] which seem to indicate a blocked-up locker, but they are rather doubtful. And on the left is a large double locker blocked (ibid. 7), and the blocking appears to be ancient. This locker is of the date of the wall (Edw. I.), and may have been an additional book-closet provided, because that on the other side of the church-door [to be described presently] had become too small, and [was] blocked up when the larger bookcases were made opposite the carrells[191]."

Lastly, at the risk of some repetition, I will quote a passage from a letter which Mr Micklethwaite was so good as to write to me on this subject, as it brings out some additional points, and states the whole question with great clearness. After describing the position of the bookcases, he proceeds:

There was thus a space, the width of the bench, between the back of the case and the cloister-wall, which would help to keep things dry. Whether the floor was boarded we cannot now tell, but there is evidence that this part of the cloister was cut off from the rest by screens of some sort at both ends, which would make it a long gallery lighted on one side, and with bookcases ranged along the other, not unlike Wren's at Lincoln. The windows must have been glazed; indeed remains of the glazing existed to the end of the 17th century; and there were within my memory marks of fittings along the windows-side which I did not then understand, but which, if they still existed, would I have no doubt tell us something of the carrells. A "thorough restoration" has taken away every trace of them.

The "bookcase on the other side of the church door" mentioned above was in the northernmost bay of the east cloister. Mr Micklethwaite says of it:

"Entering the cloister from the church by the east cloister door (ibid. no. 8), we find on our left hand a very broad bench against the wall, extending as far as the entrance to the Chapter-House (ibid. 10). In the most northern bay the wall-arcade, instead of being brought down by shafts as in the others, is stopped off at the springing by original brackets, as if to allow of some large piece of furniture being placed against the wall. Here, I believe, stood in the thirteenth century the armarium commune, or common bookcase (ibid. 9). At Durham there is a Norman arched recess in the same place, not mentioned by the writer of the Rites, because before his time its use had ceased, books having become more numerous, and being provided for elsewhere[192]."

These notes enable us to imagine what this library was like. It was about 80 feet long by 15 feet broad, extending along four bays of the cloister. It was cut off by a screen at one end, and possibly at the other also; the book-presses stood against the wall, opposite to the windows, which were probably glazed, as we know those at Durham were; and there might have been a wooden floor. Further, the older monks sat in "carrells," as we learn from the custumary of Abbat Ware, who was in office 1258-83. The writer is speaking of the novices, and says that after they have attained a certain degree of proficiency they may sit in cloister, and "be allowed to glance at books taken out of the presses (armaria) belonging to the older monks. But they must not be permitted as yet to write or to have carrells[193]."

Whatever may have been the discomfort of this library according to our ideas, there is good reason for believing that it was in use till 1591, when Dean Williams fitted up part of the Dorter as a library for the use of the Dean and Canons[194].

The practice of placing the book-press in the cloister obtained with equal force in France, for the Benedictines who wrote the Voyage Litteraire, and who would of course be well acquainted with what was usual in their own Order, remark with surprise when they visit the ancient abbey of Cruas on the Rhone, that the press is in the church.

On voit encore dans l'eglise l'armoire ou on enfermoit les livres, contre la coutume des autres monasteres de l'ordre, qui avoient cette armoire dans le cloitre. On y lit ces vers d'un caractere qui peut avoir cinq cent ans:

Pastor jejunat qui libros non coadunat Nec panem praebet subjectis quem dare debet[195].

A shepherd starves whose store of books is low: Nor can he on his flock their due bestow.

No example of an English book-press has survived, so far as I know, but it would be rash to say that none exists; nor have I been so fortunate as to find one in France, though I have taken a great deal of pains to obtain information on the subject. In default of a press made specially to hold books, I must content myself with representations of two well-known pieces of furniture—both preserved in French churches.

The first (fig. 26) stands in the upper sacristy of the Cathedral of Bayeux, over the south transept. The name usually given to it, le Chartrier de Bayeux, implies that it was made to hold documents. M. Viollet-le-Duc does not accept this view, but considers that it contained reliquaries, with which he probably would not object to associate other articles of church-plate.



It is of oak, very coarse, rough, and massive. It is 9 ft. 3 inches high, from floor to top, 17 ft. 2 inches long—(it was originally 3 ft. longer)—and 3 ft. deep. There are two rows of cupboards each 3 ft. 8 inches high, with massive doors that still preserve their original ironwork. The whole piece of furniture has once been painted, indications of which still exist, but the subjects can no longer be made out. M. Viollet-le-Duc[196], who possibly saw the paintings when they were in a better state of preservation than when I examined them in 1896, decides that they once represented the translation of relics.

My second example (fig. 27) is in the church of Obazine in Central France (Departement de la Correze). It is far simpler and ruder than the press in Bayeux Cathedral; and the style of ornamentation employed indicates a somewhat earlier date; though M, Viollet-le-Duc places the construction of both in the first years of the 13th century. It is 6 ft. 7 in. high, by 7 ft. broad, and 2 ft. 7 in. deep. The material is oak, which still bears a few traces of having once been painted[197].

These pieces of furniture were certainly not made specially for books; but, as they belong to a period when the monastic system was in full, vigorous, life, it is at least probable that they resemble those used by monks to contain their books. I have shewn in the previous chapter that in ancient Rome the press used for books was essentially the same as that used for very different purposes; and I submit that it is unnecessary to suppose that monastic carpenters would invent a special piece of furniture to hold books. They would take the armarium that was in daily use, and adapt it to their own purposes.

Before I leave this part of my subject I must mention that there is a third press in the Church of Saint Germain l'Auxerrois, Paris. It stands in a small room over the south end of the west porch, which may once have been a muniment room. It was probably made about a century later than those which I have figured. In arrangement it bears a general resemblance to the example from Bayeux. It consists of six cupboards arranged in two tiers, the lower of which is raised to the level of a bench which extends along the whole length of the piece of furniture, with its ends mortised into those of the cupboards. The seat of this bench lifts up, so as to form an additional receptacle for books or papers[198].

The curious wooden contrivances called carrells, which are mentioned in the above quotation from the Rites of Durham, have of course entirely disappeared. Nothing is said about their height; but in breadth each of them was equal to the distance from the middle of one mullion of a window to the middle of the next; it was made of wainscot, and had a door of open carved work by which it was entered from the cloister. This arrangement was doubtless part of the systematic supervision of brother by brother that was customary in a monastery. Even the aged, though engaged in study, were not to be left to their own devices. I have carefully measured the windows at Durham (fig. 28); and, though they have been a good deal altered, I suppose the mullions are in their original places. If this be so the carrells could not have been more than 2 ft. 9 in. wide, and the occupant would have found but little room to spare. There are eleven windows, so that thirty-three monks could have been accommodated, on the supposition that all were fitted with carrells.



In the south cloister at Gloucester there is a splendid series of twenty stone carrells (fig. 29), built between 1370 and 1412. Each carrell is 4 ft. wide, 19 in. deep, and 6 ft. 9 in. high, lighted by a small window of two lights; but as figures do not give a very vivid idea of size, and as I could not find any one else to do what I wanted, I borrowed a chair from the church and a folio from the library, and sat down to read, as one of the monks might have done six centuries ago (fig. 30). There is no trace of any woodwork appertaining to these carrells; or of any book-press having ever stood near them. The easternmost carrell, however, differs a good deal from the others, and it may have been used as a book-closet. There is a bench-table along the wall of the church opposite to the carrells; but it does not appear to have been cut away to make room for book-presses, as at Westminster. The south alley appears to have been shut off at the east end, and also at the west end, by a screen[199].



This drawing will help us to understand the arrangement of the wooden carrells used at Durham and elsewhere. Each carrell must have closely resembled a modern sentry-box, with this difference, that one side was formed by a light of the window looking into the cloister-garth, opposite to which was the door of entrance. This, I imagine, would be of no great height; and moreover was made of open work, partly that the work of the occupant might be supervised, partly to let as much light as possible pass through into the cloister-library. The seat would be on one side of the carrell and the desk on the other, the latter being so arranged that the light would enter on the reader's left hand.



Carrells seem to have been usual in monasteries from very early times, not to have been introduced at a comparatively late date in order to ensure greater comfort. The earliest passage referring to them is that which I have already quoted[200], shewing that they were in use at Westminster between 1258 and 1283; at Bury S. Edmunds the destruction of the carrells is mentioned among other outrages in a riot in 1327[201]; they occur at Evesham between 1367 and 1379[202]; at Abingdon in 1383-84[203]; and at Christ Church, Canterbury, it is recorded among the good deeds of Prior Sellyng (1472-94), that in the south alley of the cloister "novos Textus quos Carolos ex novo vocamus perdecentes fecit"; words which Professor Willis renders "constructed there very convenient framed contrivances which are now-a-days called carols[204]." Their use—at any rate in some Houses—is evident from an injunction among the Customs of S. Augustine's, Canterbury, to the effect that the cellarer and others who rarely sit in cloister might not have carrells, nor in fact any brother unless he be able to help the community by copying or illuminating, or at least by adding musical notation[205]. They were in fact devices to provide a certain amount of privacy for literary work in Houses where there was no Scriptorium or writing-room. At Durham, according to the author of Rites, they were used exclusively for reading.

The above-mentioned Customs of S. Augustine's, written between 1310 and 1344, give a valuable contemporary picture of the organization of one of the more important cloister-libraries. The care of the presses is to be entrusted to the Precentor and his subordinate, called the Succentor. The former is to have a seat in front of the press—which doubtless stood against the wall—and his carrell is to stand at no great distance, on the stone between the piers of the arches next the cloister-garth. The Succentor is to have his seat and his carrell on the bench near the press—by which the bench which commonly ran along the cloister-wall is obviously meant. These arrangements are made "in order that these two officers, or at least one of them, may always be at hand to satisfy brethren who make any demand upon their time[206]." In other words, they were the librarian and sub-librarian, who were to be always ready to answer questions. It is clear that brethren were not allowed to handle the books as they pleased.

The cloister at Durham, or at least that part of it which was used as a library, was glazed; but whether with white glass or stained glass we are not informed. So obvious a device for increasing both the comfort and the beauty of a much-frequented part of the monastic buildings was doubtless adopted in many other Houses. At Bury S. Edmunds part at least of the cloister had "painted windows representing the sun, moon and stars and the occupations of the months"; at Christ Church, Canterbury, Prior Sellyng (1472-94) "had the south walk of the cloister glazed for the use of the studious brethren"; at Peterborough the windows of the cloister

were all compleat and fair, adorned with glass of excellent painting: In the South Cloyster was the History of the Old Testament: In the East Cloyster of the New: In the North Cloyster the Figures of the successive Kings from King Peada: In the West Cloyster was the History from the first foundation of the Monastery of King Peada, to the restoring of it by King Edgar. Every window had at the bottom the explanation of the History thus in Verse[207].

At Westminster, as recorded above, traces of the insertion of glass have been observed.

In later times, when regular libraries had been built for the monasteries, a special series of portraits occasionally appeared in glass, on a system similar to that worked out in other materials in Roman and post-Roman libraries; and sometimes, in other libraries, subjects are to be met with instead of portraits, to indicate the nature of the works standing near them. But I cannot say whether cloister-glass was ever treated in this way.

FOOTNOTES:

[115] Epist. XLIX. Sec. 3. Ad Pammachium. Revolve omnium quos supra memoravi commentarios, et ecclesiarum bibliothecis fruere et magis concito gradu ad optata coeptaque pervenies.

[116] I have to acknowledge my indebtedness to the article "Libraries," in the Dictionary of Christian Antiquities, and to the references there given.

[117] Hist. Eccl. VI. 20. [Greek: ekmazon de kata touto pleious logioi kai ekklesiastikoi andres on kai epistolas as pros allelous diecharatton eti nun sozomenas enrein euporon ai kai eis emas ephylachthesan en te kata ten Ailian bibliotheke pros tou tenikade ten autothi diepontos paroikian Alexandrou episkeuastheioe, aph' hes kai autoi tas ulas tes meta cheiras upotheseos epi tauto sunagagein dedunemetha].

[118] Epist. XXXIV., Ad Marcellum. De aliquot locis Psalmi cxxvi. Migne, Vol. XXII. 448.

[119] Ibid. De Viris Illustribus, Chap. 3. Migne, Vol. XXIII. 613. Porro ipsum Hebraicum habetur usque hodie in Caesariensi bibliotheca quam Pamphilus martyr studiose confecit.

[120] Comment. in Titum, Chap. 3, v. 9. Unde et nobis curae fuit omnes Veteris Legis libros quos vir doctus Adamantius in Hexapla digesserat de Caesariensi bibliotheca descriptos ex ipsis authenticis emendare.

[121] Optatus: De schismate Donatistarum. Fol. Paris, 1702. App. p. 167.

[122] Augustini Opera, Paris, 1838, XI. p. 102.

[123] Bullettino di Archeologia Christiana, Serie terza, 1876, p. 48.

[124] Epist. XXXII. Sec. 10 (ed. Migne, Vol. LXI. p. 335). Basilica igitur illa ... reliquiis apostolorum et martyrum intra apsidem trichoram sub altaria sacratis.

[125] Ibid. Sec. 13. Cum duabus dextra laevaque conchulis intra spatiosum sui ambitum apsis sinuata laxetur, una earum immolanti hostias jubilationis antistiti parat; altera post sacerdotem capaci sinu receptat orantes ... Sec. 16. In secretariis vero duobus quae supra dixi circa apsidem esse hi versus indicant officia singulorum.

[126] Book I. Chap. 2. De Acacia. [Greek: pherei sperma en thulakois sunezeugmenois trichorois e tetrachorois]. Comp. also Book IV. Chap. 167. The use of the apse is discussed by Lenoir, Architecture Monastique, 4to. Paris, 1852, Vol. I. p. 111.

[127] Holsten, Codex Regularum, fol. 1759, 1. Regula S. Pachomii, No. c. p. 31. Nemo vadens ad collectam aut ad vescendum dimittat codicem non ligatum. Codices qui in fenestra id est intrinsecus parietis reponuntur ad vesperum erunt sub manu secundi qui numerabit eos et ex more concludet. The word fenestra is illustrated by a previous section of the Rule, No. LXXXII. p. 30. Nullus habebit separatim mordacem pavulam ad evellendas spinas si forte calcaverit absque Praeposito domus et secundo: pendeatque in fenestra in qua codices collocantur. Ducange says that the word is used for the small cupboard in which the Sacrament was reserved. Here it is evidently a recess in the wall closed by a door—like one of the later armaria. On Pachomius and his foundation see The Lausiac History of Palladius, by Dom Cuthbert Butler, Camb. 1898, and esp. p. 234.

[128] Benedicti Regula Monachorum, ed. E. Woelfflin, Leipzig, Teubner, 1895.

[129] De secunda feria quadragesimae. In capitulo nequaquam alia Regulae sententia legitur quam quae est de quadragesima. Recitatur quoque Brevis librorum qui anno praeterito sunt ad legendum fratribus erogati. Cum quilibet frater nominatur, surgit, et librum sibi datum reddit: et si eum forte non perlegerit, pro indiligentia veniam petit. Est autem unus tapes ibi constratus super quem illi libri ponuntur, de quibus iterum quanti dantur, dantur cum Brevi; et ad hoc est una tabula aliquantulum major facta. Antiquiores Consuetudines Cluniacensis Monasterii. Lib. I. Cap. LII. D'Achery, Spicilegium, ed. 1723, I. 667.

[130] Ibid. Lib. III. Cap. X. Ibid. 690. De Praecentore et Armario. Praecentor et Armarius Armarii nomen obtinuit eo quod in ejus manu solet esse Bibliotheca quae et in alio nomine Armarium appellatur.

[131] Reyner. Apostolatus Benedictinorum in Anglia, fol. 1626. App. Part III. p. 211. As Lanfranc styles himself in the prologue Bishop of Rouen, these decrees must have been issued between August 1067 and August 1070, when he was made Archbishop of Canterbury.

[132] Reyner, Apostolatus Benedictinorum in Anglia, fol. 1626. App. Part III. p. 216.

[133] I am aware that the Customs printed by D'Achery are dated 1110; but it need not be assumed that they were written in that year. Similar directions are to be found among the Veteres Consuetudines of the Benedictine Abbey of S. Benoit sur Loire, or Fleury, founded A.D. 625. Floriacensis vetus Bibliotheca, 8vo. Lyons, 1605, p. 394.

[134] Cantor almaria puerorum juvenum et alia in quibus libri conventus reponentur innovabit fracta praeparabit [reparabit?] pannos librorum bibliothecae reperiet fracturas librorum reficiet. Chronicon monasterii de Abingdon (De obedientariis Abbendoniae). Rolls Series, II. 371.

[135] Cantor non potest libros vendere dare vel impignorare. Cantor non potest libros accommodare nisi pignore, quod tanti vel majoris fuerit, reposito. Tutius est pignori incumbere quam in personam agere. Hoc autem licet facere tantum vicinis ecclesiis vel excellentibus personis. Ibid. pp. 373, 374.

[136] Mon. Angl. II. 39. The last sentence runs as follows in the original: Nullus librum capiat nisi scribatur in rotulo ejus; nee alicui liber aliquis mutuo tradatur absque competenti et sufficienti memoriali, et hoc ponatur in rotulo ipsius. I owe this quotation and the last to Father Gasquet's Some Notes on Medieval Monastic Libraries, 1891, p. 10.

[137] Adhuc etiam libros ad legendum de armario accipit duos quibus omnem diligentiam curamque prebere monetur ne fumo ne puluere vel alia qualibet sorde maculentur; Libros quippe tanquam sempiternum animarum nostrarum cibum cautissime custodiri et studiosissime volumus fieri vt qui ore non possumus dei verbum manibus predicemus. Guigonis, Prioris Carthusiae, Statuta. Fol. Basle, 1510. Statuta Antiqua, Part 2, Cap. XVI. Sec. 9.

[138] Libros cum commodantur nullus contra commodantium retineat voluntatem. Ibid. Cap. XXXII. Sec. 16.

[139] Les Monuments primitifs de la Regle Cistercienne, par Ph. Guignard, 8vo. Dijon, 1878, p. 237.

[140] The Observances in use at the Augustinian Priory of S. Giles and S. Andrew at Barnwell: ed. J. W. Clark. 8vo. Camb., 1897, p. 15. This passage also occurs in the Customs of the Augustinian House at Groenendaal near Brussels. MS. in the Royal Library, Brussels, fol. 53 v^o. De Armario.

[141] As I know of no other passage in a medieval writer which describes an armarium, I transcribe the original text: Armarium, in quo libri reponuntur, intrinsecus ligno vestitum esse debet ne humor parietum libros humectet vel inficiat. In quo eciam diversi ordines seorsum et deorsum distincti esse debent, in quibus libri separatim collocari possint, et distingui abinvicem, ne nimia compressio ipsis libris noceat, vel querenti moram inuectat.

[142] Statuta primaria Praemonstratensis Ordinis, Cap. VII. ap. Le Paige, Bibliotheca Praem. Ord. fol. Paris, 1633, p. 803. The words are: Ad Armarium pertinet libros custodire, et si sciverit emendare; Armarium librorum, cum necesse fuerit, claudere et aperire ... libros mutuo accipere cum necesse fuerit et nostros quaerentibus commodare sed non sine licentia Abbatis vel Prioris absente Abbate et non sine memoriali competenti.

[143] The delightful story of S. Francis and the brother who wished for a psalter of his own is told in the Speculum Perfectionis, ed. Sabatier, 8vo. Paris, 1898, p. 11.

[144] These Constitutions have been printed by Father F. Ehrle in a paper called Die aeltesten Redactionen der Generalconstitutionen des Franziskanerordens, in "Archiv fuer Literatur und Kirchengeschichte des Mittelalters," Band VI. pp. 1-138. The passages cited above will be found on p. 111.

[145] The Philobiblon of Richard de Bury. ed. E. C. Thomas, 8vo. Lond. 1888, p. 203.

[146] In the Cluniac Customs those volumes only which had been assigned to particular brethren are to be laid on the carpet. It is difficult to understand the reason for this formal assignment of a book to each brother who chose to ask for one. As brethren in those early times had no separate cubicles or cells, it could hardly imply more than a precaution against the difficulty of two brethren requiring the use of the same volume. Possibly the whole intention was disciplinary, to ensure study as prescribed by the Rule.

[147] Delisle, Bibl. de l'Ecole des Chartes, Ser. 3, Vol. I. p. 225. Interdicimus inter alia viris religiosis, ne emittant juramentum de non commodando libros suos indigentibus, cum commodare inter praecipua misericordiae opera computetur. Sed, adhibita consideratione diligenti, alii in domo ad opus fratrum retineantur; alii secundum providentiam abbatis, cum indemnitate domus, indigentibus commodentur. Et a modo nullus liber sub anathemate teneatur, et omnia predicta anathemata absolvimus. Labbe, Concilia, XI. 69.

[148] Delisle, Cab. des Manuscrits, II. 226.

[149] M. Delisle (ut supra, II. 124) cites an inscription in one of the MSS. of the Bibliotheque Nationale, Paris: "Liber iste de Corbeia: sed prestaverunt nobis usque Pascha."

[150] Mabillon, Thesaurus Anecdotorum, Vol. 1. p. 151.

[151] Opera Thomae a Campis, fol. 1523. Fol. XLVII. 7. The passage occurs in his Doctrinale Juvenum, Cap. V.

[152] Medieval Monastic Libraries: by F. A. Gasquet, p. 15. The passage translated above occurs in a Custumary of S. Augustine's, Canterbury, MSS. Cotton, Faustina, c. XII. fol. 196 b.

[153] Cat. Monte Cassino, II. 299.

[154] Theodmarus Cassinensis to Charlemagne, ap. Haeften, Disquisitiones Monasticae, fol. 1644, p. 1088.

[155] Delisle, ut supra, II. 227.

[156] Delisle, ut supra, II. 227. Tu, quicunque studebis in hoc libro, prospice, et leviter atque dulciter tractes folia, ut cavere possis rupturam propter ipsorum tenuitatem; et imitare doctrinam Jesu Christi, qui cum modeste aperuisset librum Ysaie et attente legisset, tandem reverenter complicuit ac ministro reddidit. This injunction occurs, in substance, in the Philobiblon of Richard de Bury, ed. Thomas, p. 241.

[157] Opera Thomae a Campis, fol. 1523. Fol. XLVII.

[158] Amice qui legis, retro digitis teneas, ne subito litteras deleas, quia ille homo qui nescit scribere nullum se putat habere laborem; quia sicut navigantibus dulcis est portus, ita scriptori novissimus versus. Calamus tribus digitis continetur, totum corpus laborat. Deo gratias. Ego, in Dei nomine, Vuarembertus scripsi. Deo gratias. From a MS. in the Bibl. Nat. Paris (MS. Lat. 12296) from the Abbey of Corbie: "les caracteres denotent l'epoque carlovingienne." Delisle, ut supra, II. 121.

[159] On the curse invariably used at S. Victor's, see Delisle, ut supra, II. 227 note.

[160] Hic est liber Sancti Maximini Miciacensis monasterii, quem Petrus abbas scribere jussit et proprio labore providit atque distinxit, et die caenae domini super sacrum altare sancti Stephani Deo et sancto Maximino habendum obtulit, sub hujusmodi voto ut quisquis eum inde aliquo ingenio non reddituius abstulerit, cum Juda proditore, Anna et Caiapha atque Pilato damnationem accipiat. Amen. From a Benedictine House at Saint Mesmin, Loiret. Delisle, ut supra, III. 384. M. Delisle considers that the words "providit atque distinxit" mean "a ete revue et ponctuee."

[161] Quem si quis vel dolo seu quoquo modo isti loco substraxerit anime sue propter quod fecerit detrimentum patiatur, atque de libro viventium deleatur et cum iustis non scribatur. From the Missal of Robert of Jumieges, ed. H. Bradshaw Soc., 8vo. 1896, p. 316.

[162] Hic est liber sancti Albani quem qui ei abstulerit aut titulum deleverit anathema sit. Amen. I owe this quotation to the kindness of my friend Dr James.

[163] Cat. des MSS. des Departements, 4to. Vol. I. p. 128 (No. 255).

[164] Quicunque hunc titulum aboleverit vel a prefata ecclesia Christi dono vel vendicione vel accommodacione vel mutacione vel furto vel quocunque alio modo hunc librum scienter alienaverit malediccionem Ihesu Christi et gloriosissime Virginis matris ejus et beati Thome martiris habeat ipse in vita presenti. Ita tamen quod si Christo placeat qui est patronus ecclesie Christi eius spiritus salvus in die judicii fiat. Given to me by Dr James, from a MS. in the library of Trinity College, Cambridge.

[165] I have to thank my friend Dr Venn for this quotation. He tells me that it was first pointed out by Dr Swete in The Caian. II. p. 127.

[166] See above, p. 71.

[167] Delisle, ut supra, II. 124.

[168] Ibid. p. 239.

[169] Ibid. p. 365. Edwards, Memoirs of Libraries, I. 283.

[170] Supplement to Bentham's Ely, by Wm Stevenson, 4to. 1817, p. 51. I have to thank my friend the Rev. J. H. Crosby, Minor Canon of Ely Cathedral, for a transcript of Bp Nigel's deed.

[171] Monumenta Moguntina, ed. Jaffe, 8vo. Berlin, 1866, in Bibl. Rer. Germ. Vol. III. p. 301; quoted in Bede's works, ed. Plummer, p. xx.

[172] See Church's S. Anselm, ed. 1885, p. 48. The words are: Nunc hyemali frigore rigens, aliis occupationibus vacabo, praesentemque libellum hic terminare fatigatus decerno. Redeunte vero placidi veris sereno, etc. Hist. Eccl. Pars II. lib. IV.

[173] This couplet, written on the fly-leaf of a MS. in the library of the University of Cambridge (Hh. VI. II), was pointed out to me by my friend F. J. H. Jenkinson, M.A., Librarian.

[174] Herimanni liber de restauratione S. Martini Tornacensis: ap. Pertz, Mon. Germ. XIV. 313.

[175] See above, p. 37.

[176] See Dictionnaire du Mobilier, par Henri Havard, S. V. Armoire, and the passages there quoted.

[177] See above, p. 71.

[178] The Cistercian Customs prescribe the possession of nine volumes at least, chiefly service-books, before a house can be founded. Documents, p. 253.

[179] Origines Francaises de l'Architecture Gothique en Italie, par G. Enlart, 8vo. Paris, 1894. p. 9. This valuable work contains a full and accurate description, copiously illustrated, of Fossa Nuova and other abbeys in remote parts of Italy.

[180] The Monastery and Cathedral of Worcester, by John Noake, Lond., 1866, p. 414.

[181] Chronica monasterii de Melsa. Rolls Series, Vol. III. App. p. lxxxiii.

[182] The word theca signified in classical Latin a case or receptacle in which any object was kept. In medieval Latin it was specially used (fide Ducange) for the chest in which the bodies or bones or relics of saints, were kept. In this catalogue it is obvious that it may mean either a shelf or a cupboard.

[183] Sunt enim in libraria de Tychefeld quatuor columpnae pro libris imponendis, unde in orientali fronte due sunt videlicet prima et secunda. In latere vero australi est tercia. Et in latere boreali est quarta. Et earum singule octo habent gradus [etc.].

[184] Trans. Cumb. and West. Antiq. and Archaeol. Soc. Vol. XVI. p. 259. I take this opportunity of thanking my friend Mr Hope for allowing me to use his plan of Furness Abbey, and also for pointing out to me the evolution of the Cistercian book-rooms which I have done my best to describe in the text.

[185] Calder Abbey: its Ruins and its History. By A. G. Loftie, M.A.

[186] Mr Hope tells me that he has lately re-examined these recesses, and failed to discover traces of furniture or fittings of any kind within them.

[187] Voyage Litteraire, Paris, 1717, Vol. I. p. 101.

[188] Cat. des Manuscrits des Bibliotheques Publiques de France. Departements, Tom. V. Catalogue des Manuscrits de Citeaux, No. 635 (p. 405). Parvus liber incathenatus ad analogium cathedre ex opposito capituli.

[189] The Rites of Durham, ed. Surtees Soc. 1844, p. 70.

[190] Notes on the Abbey Buildings of Westminster, Arch. Journ. XXXIII. pp. 15-49.

[191] Notes on the Abbey Buildings of Westminster, Arch. Journ. XXXIII. pp. 21, 22.

[192] Notes on the Abbey Buildings of Westminster, Arch. Journ. XXXIII. p. 16.

[193] MSS, Mus. Brit. MSS. Cotton, Otho. c. XI. fol. 84.

[194] See a paper by myself in Camb. Ant. Soc. Proc. and Comm. IX. pp. 47-56.

[195] Voyage Litteraire, ed. 1717. Part I. 297.

[196] Dictionnaire du Mobilier, s. v. Armoire.

[197] Viollet-le-Duc, ut supra, p. 4, where full details of the press at Obazine are given. The photograph from which my illustration has been made was specially taken for my use through the kind help of my friend Dr James, who had seen the press in 1899.

[198] Viollet-le-Duc, ut supra, p. 14. I have myself examined this press. My friend Mr Hope informs me that there is a press of this character in the nether vestry at S. Peter Mancroft, Norwich, described by him in Inventories of the parish church of S. Peter Mancroft, Norwich, Norf. and Norw. Archaeol. Soc, XIV. p. 29.

[199] See Mr Hope's Notes on the Benedictine Abbey of S. Peter at Gloucester, in Records of Gloucester Cathedral, 1897, p. 23.

[200] See above, p. 93.

[201] Memorials of S. Edmund's Abbey, Rolls Series, II. 327. The writer is describing the mischief done by the rioters of 1327: Deinde claustrum ingressi, cistulas, id est caroles, et armariola fregerunt, et libros et omnia in eis inventa similiter asportaverunt. I owe this quotation to Dr James, On the Abbey of S. Edmund at Bury, Camb. Ant. Soc. Octav. Publ. No. XXVIII. p. 158.

[202] Liber Evesham, Hen. Bradshaw Soc. 1893, p. 196. Abbat Ombresleye (1367-79) built "paginam illam claustri contiguam ecclesie ubi carolae fratrum consistunt."

[203] Accounts of the Obedientiaries of Abingdon Abbey, ed. Camden Society, 1892, p. 47. "Expense circa sedilia claustri" is the heading of an account for wood bought and for carpenter's work. The sum spent was L2. 15s. 3d.

[204] Arch. Hist. of the Conventual Buildings of the Monastery of Christ Church, Canterbury. By R. Willis. 8vo, Lond. 1869, p. 45.

[205] MSS. Mus. Brit. MSS. Cotton, Faustina, c. XII., fol. 149. De karulis in claustro habendis hanc consideracionem habere debent quibus committitur claustri tutela ut videlicet celerarius seu alii fratres qui raro in claustro resident suas karulas in claustro non habeant, set nec aliqui fratres nisi in scribendo vel illuminando aut tantum notando communitati aut et sibimet ipsis proficere sciant.

[206] MSS. Mus. Brit. MSS. Cotton, Faustina, c. XII., fol. 145. ... precentorem et succentorem quibus committitur armariorum custodia. Cantor habebit cathedram suam ante armarium in claustro stantem et carulam suam iuxta desuper lapidem inter columpnas. Succentor vero super scannum iuxta armarium carulam et sedem suam habebit, ut hii duo vel saltem unus eorum possint semper esse parati ad respondendum fratribus seruicium petentibus.

[207] History of the Church of Peterburgh. By Symon Gunton: fol. 1686, p. 103. The author gives the subjects and legends of nine windows. I owe this quotation to the kindness of Mr Hope.



CHAPTER III.

INCREASE OF MONASTIC COLLECTIONS. S. RIQUIER, BOBBIO, DURHAM, CANTERBURY. BOOKS KEPT IN OTHER PLACES THAN THE CLOISTER. EXPEDIENTS FOR HOUSING THEM AT DURHAM, CITEAUX, AND ELSEWHERE. SEPARATE LIBRARIES BUILT IN FIFTEENTH CENTURY AT DURHAM, S. ALBANS, CITEAUX, CLAIRVAUX, ETC. GRADUAL EXTENSION OF LIBRARY AT S. GERMAIN DES PRES. LIBRARIES ATTACHED TO CATHEDRALS. LINCOLN, SALISBURY, WELLS, NOYON, ROUEN, ETC.

In the last chapter I attempted to describe the way in which the Monastic Orders provided for the safe keeping of their books, so long as their collections were not larger than could be accommodated in a press or presses in the cloister, or in the small rooms used by the Cistercians for the same purpose. I have now to carry the investigation a step farther, and to shew how books were treated when a separate library was built.

It must not be supposed that an extensive collection of books was regarded as indispensable in all monastic establishments. In many Houses, partly from lack of funds, partly from an indisposition to study, the books were probably limited to those required for the services and for the daily life of the brethren. In other places, on the contrary, where the fashion of book-collecting had been set from very early days, by some abbat or prior more learned or more active than his fellows; and where brethren in consequence had learnt to take a pride in their books, whether they read them or not, a large collection was got together at a date when even a royal library could be contained in a single chest of very modest dimensions. For instance, when an inventory of the possessions of the Benedictine House of S. Riquier near Abbeville was made at the request of Louis le Debonnaire in 831 A.D., it was found that the library contained 250 volumes; and a note at the end of the catalogue informs us that if the different treatises had been entered separately, the number of entries would have exceeded five hundred, as many books were frequently bound in a single volume. The works in this library are roughly sorted under the headings Divinity, Grammar, History and Geography, Sermons, Service-books[208]. A similar collection existed at S. Gall at the same period[209]. In the next century we find nearly seven hundred manuscripts in a Benedictine monastery at Bobbio in north Italy[210]; and nearly six hundred in a House belonging to the same order at Lorsch in Germany[211]. At Durham, also a Benedictine House, a catalogue made early in the twelfth century contains three hundred and sixty-six titles[212]; but, as at S. Riquier, the number of works probably exceeded six or seven hundred.

These instances, which I have purposely selected from different parts of Europe, and which could easily have been increased, are sufficient to indicate the rapidity with which books could be, and in fact were accumulated, when the taste for such collections had once been set. Year by year, slowly yet surely, by purchase, by gift, by bequest, by the zeal of the staff of writers whom the precentor drilled and kept at work, the number grew, till in certain Houses it reached dimensions which must have embarrassed those responsible for its bestowal. At Christ Church, Canterbury, for instance, the catalogue made by Henry de Estria, Prior 1285-1331, enumerates about 1850 manuscripts[213].

It must gradually have become impossible to accommodate such collections as these according to the old method, even supposing it was desirable to do so. There were doubtless many duplicates, and manuscripts of value requiring special care. Consequently we find that places other than the cloister were used to keep books in. At Durham, for instance, the catalogues made at the end of the fourteenth century enumerate (1) "the books in the common press at Durham in sundry places in the cloister" (386 volumes)[214]; (2) "the books in the common press at Durham in the Spendment" (408 volumes)[215]; (3) "the inner library at Durham called Spendment" (87 volumes)[216]; (4) "the books for reading in the frater which lie in the press near the entrance to the farmery" (17 volumes)[217]; (5) "the books in the common press of the novices at Durham in the cloister" (23 volumes)[218]. Of the above catalogues the first obviously deals with the contents of the great "almeries of wainscot" which stood in the cloister; the second and third with the books for which no room could be found there, and which in consequence had been transferred to a room on the west side of the cloister, where wages were paid and accounts settled. In the Rites of Durham it is termed the treasure-house or chancery. It was divided into two by a grate of iron, behind which sat the officer who made the payments. The books seem to have been kept partly in the outer half of the room, partly within this grate.

At Citeaux, the parent-house of the Cistercian order, a large and wealthy monastery in Burgundy, the books were still more scattered, as appears from the catalogue[219] drawn up by John de Cirey, abbat at the end of the fifteenth century, now preserved, with 312 of the manuscripts enumerated in it, in the public library of Dijon.

This catalogue, written on vellum, in double columns, with initial letters in red and blue alternately, records the titles of 1200 MSS and printed books; but the number of the latter is not great. It is headed:

Inventory of the books at Citeaux, in the diocese of Chalons, made by us, brother John, abbat of the said House, in the year of our Lord 1480, after we had caused the said books to be set to rights, bound, and covered, at a vast expense, by the labour of two and often three binders, employed continuously during two years[220].

This heading is succeeded by the following statement:

And first of the books now standing (existencium) in the library of the dorter, which we have arranged as it is, because the room had been for a long time useless, and formerly served as a tailory and vestry, ... but for two years or nearly so nothing or very little had been put there[221].

A bird's-eye view of Citeaux, dated 1674, preserved in the Bibliotheque Nationale, Paris, shews a small building between the Frater and the Dorter, which M. Viollet-le-Duc, who has reproduced[222] part of it, letters "staircase to the dorter." The room in question was probably at the top of this staircase, and the arrangements which I am about to discuss shew beyond all question that the Dorter was at one end of it and the Frater at the other.

There were six bookcases, called benches (banche), evidently corresponding to the sedilia or "seats" mentioned in many English medieval catalogues. The writer takes the bookcases in order, beginning as follows:

De prima banca inferius versus refectorium (13 vols.). In 2^a linea prime banche superius (17 vols.). In 2^a banca inferius de latere dormitorii (18 vols.). " " superius " " (14 vols.). In 2^a banca inferius de latere refectorii (15 vols.). " " superius " " (18 vols.).

The third and fifth banche, containing respectively 75 volumes and 68 volumes, are described in identical language; but the descriptions of the 4th and 6th differ sufficiently to make quotation necessary:

In quarta banca de latere dormitorii (24 vols.). " " " refectorii (16 vols.). In sexta banca de latere dormitorii (25 vols.). Libri sequentes sunt in dicta sexta banca de latere dormitorii inferius sub analogio (38 vols.).

It seems to me that the first banca was set against the Dorter wall, so that it faced the Frater; and that it consisted of two shelves only, the second of which is spoken of as a line (linea)[223]. The second, third, and fifth banche were detached pieces of furniture, with two shelves on each side. I cannot explain why the fourth is described in such different language. It is just possible that only one shelf on each side may have been occupied by books when the catalogue was compiled. I conjecture that the sixth stood against the Frater wall, thus facing the Dorter, and that it consisted of a shelf, with a desk below it, and a second shelf of books below that again.

Besides these cases there were other receptacles for books called cupboards (armaria) and also some chests. These are noted in the following terms:

Secuntur libri existentes in armariis librarie. In primo armario de latere versus refectorium (36 vols.). In secundo armario (53 vols.). In tertio armario (24 vols.). Sequuntur libri existentes in cofro seu archa juxta gradus ascensus ad vestiarium in libraria (46 vols.). In quadam cista juxta analogium de latere refectorii (9 vols.).

The total of the MSS. stored in this room amounts to 509. In addition to these the catalogue next enumerates "Books of the choir, church, and cloister (53 vols.); Books taken out of the library for the daily use of the convent (29 vols.); Books chained on desks (super analogiis) before the Chapter-House (5 vols.); on the second desk (5 vols.); on the third desk (4 vols.); on the fifth desk (4 vols.); Books taken out of the library partly to be placed in the cloister, partly to be divided among the brethren (27 vols.); Books on the small desks in the cloister (5 vols.); Books to be read publicly in convent or to be divided among the brethren for private reading (99 vols.)." These different collections of MSS., added together, make a total of 740 volumes, which seem to have been scattered over the House, wherever a spare corner could be found for them.

The inconvenience of such an arrangement, or want of arrangement, is obvious; and it must have caused much friction in the House. We can imagine the officer in charge of the finances resenting the intrusion of his brother of the library with an asperity not wholly in accordance with fraternal charity. And yet, so strong is the tendency of human nature to put up with whatever exists, rather than be at the trouble of changing it, no effectual steps in the way of remedy were taken until the fifteenth century. In that century, however, we find that in most of the large monasteries a special room was constructed to hold books. Reading went forward, as heretofore, in the cloister, and I conceive that the books stored in the new library were mainly intended for loan or for reference. As at Durham, the monks could go there when they chose.

These conventual libraries were usually built over some existing building, or over the cloister. Sometimes, especially in France, the library appears as an additional storey added to any building with walls strong enough to bear it; sometimes again as a detached building. I will cite a few examples of libraries in these different positions.

At Christ Church, Canterbury, a library, about 60 ft. long by 22 ft. broad, was built by Archbishop Chichele between 1414 and 1443, over the Prior's Chapel[224], and William Sellyng (Prior 1472-1494) "adorned [it] with beautiful wainscot, and also furnished it with certain volumes chiefly for the use of those addicted to study, whom he zealously and generously encouraged and patronised[225]."

At Durham Prior Wessyngton, about 1446, either built or thoroughly repaired and refitted a room over the old sacristy, between the Chapter-House and the south Transept, or, as the Rites say, "betwixt the Chapter House and the Te Deum wyndowe, being well replenished with ould written Docters and other histories and ecclesiasticall writers[226]." Wessyngton's work must have been extensive and thorough, for it cost, including the repairs of the books, L90. 16s. 0d.[227]—at least L1100 or L1200 at the present value of money. The position of this library will be understood from the illustration (fig. 31). The room is 44 ft. 10 in. long, by 18 ft. wide, with a window at each end, 13 ft. wide, of five lights, and a very rough roof of oak, resting on plain stone corbels.



At Gloucester the library is in a similar position, but the date of its construction is uncertain. It has been described as follows by Mr Hope:

The library is an interesting room of fourteenth century date, retaining much of its original open roof. The north side has eleven windows, each of two square-headed lights and perfectly plain.... [There are no windows on the south side.] The large end windows are late perpendicular, each of seven lights with a transom. There are other alterations, such as the beautiful wooden corbels from which the roof springs, which are probably contemporary with the work of the cloister when the western stair to the library was built, and the room altered.

At Winchester a precisely similar position was selected between the Chapter-House and the south transept, above a passage leading from the cloister to the ground at the south-east end of the church.

At the Benedictine House of S. Albans the library was begun in 1452 by John Whethamstede, Prior, and completed in the following year at the cost of L150[228]—a sum which represents about L2000 at the present day—but the position has not been recorded.

At Worcester, also Benedictine, it seems probable that the library occupied from very early times the long, narrow room over the south aisle of the nave to which it was restored in 1866. This room, which extends from the transept to the west end of the church, is 130 ft. 7 in. long, 19 ft. 6 in. wide, and 8 ft. 6 in. high on the south side. It is lighted by twelve windows, eleven of which are of two lights each, and that nearest to the transept of three lights. The room is approached by a circular stone staircase at the south-west angle of the cathedral, access to which is from the outside only[229].

At Bury S. Edmund's abbat William Curteys (1429-45) built a library, on an unknown site: but his work is worth commemorating, as another instance of the great fifteenth century movement in monasteries for providing special rooms to contain books.

At S. Victor, Paris, an Augustinian House, the library was built between 1501 and 1508, I believe over the sacristy; at Groenendaal, near Brussels, also Augustinian, it was built over the whole length of the north cloister (a distance of 175 feet), so that its windows faced the south.



The Franciscan House in London, commonly called Christ's Hospital, had a noble library, founded 21 October, 1421, by Sir Richard Whittington, mercer and Lord Mayor of London. By Christmas Day in the following year the building was roofed in; and before three years were over it was floored, plastered, glazed, furnished with desks and wainscot, and stocked with books. The cost was L556. 16s. 8d.; of which L400 was paid by Whittington, and the rest by Thomas Wynchelsey, one of the brethren, and his friends[230]. It extended over the whole of one alley of the cloister (fig. 32). Stow tells us that it was 129 ft. long, by 31 ft. broad[231]; and, according to the letters patent of Henry VIII., dated 13 January, 1547, by which the site was conveyed to the City of London, it contained "28 Desks and 28 Double Settles of Wainscot[232]."

I have recounted the expedients to which the monks of Citeaux were reduced when their books had become too numerous for the cloister. I will now describe their permanent library. This is shewn in the bird's-eye view dated 1674 to which I have already referred, and also in a second similar view, dated 1718, preserved in the archives of the town of Dijon[233], where I had the good fortune to discover it in 1894. It is accompanied by a plan of the whole monastery, and also by a special plan[234] of the library (fig. 35). The buildings had by this time been a good deal altered, and partly rebuilt in the classical style of the late renaissance; but in these changes the library had been respected. I reproduce (fig. 33) the portion of the view containing it and the adjoining structures, together with the corresponding ground-plan (fig. 34).

The authors of the Voyage Litteraire, Fathers Martene and Durand, who visited Citeaux in 1710, thus describe this library:

Citeaux sent sa grande maison et son chef d'ordre. Tout y est grand, beau et magnifique, mais d'une magnificence qui ne blesse point la simplicite religieuse....



Les trois cloitres sont proportionnez au reste des batimens. Dans l'un de ces cloitres on voit de petites cellules comme a Clervaux, qu'on appelle les ecritoires, parce que les anciens moines y ecrivoient des livres. La bibliotheque est au dessus; le vaisseau est grand, voute, et bien perce. Il y a bon fonds de livres imprimez sur toutes sortes de matieres, et sept ou huit cent manuscrits, dont la plupart sont des ouvrages des peres de l'eglise[235].

The ground-plan (fig. 34) shews the writing-rooms or scriptoria, apparently six in number, eastward of the church; and the bird's-eye view (fig. 33) the library built over them. Unfortunately we know nothing of the date of its construction. It occupied the greater part of the north side of a cloister called "petit cloitre" or Farmery Cloister, from the large building on the east side originally built as a Farmery (fig. 33, B). It was approached by a newel-stair at its south-west corner (fig. 35). This stair gave access to a vestibule, in which, on the west, was a door leading into a room called small library (petite bibliotheque), apparently built over one of the chapels at the east end of the church (fig. 34). The destination of this room is not known. The library proper was about 83 feet long by 25 feet broad[236], vaulted, and lighted by six windows in the north and south walls. There was probably an east window also, but as explained above, it was intended, when this plan was drawn, to build a new gallery for books at this end of the older structure.



I proceed next to the library at Clairvaux, a House which may be called the eldest daughter of Citeaux, having been founded by S. Bernard in 1115. This library was built in a position precisely similar to that at Citeaux, namely, eastward of the church, on the north side of the second cloister, over the Scriptoria. Begun in 1495, it was completed in 1503; and was evidently regarded as a work of singular beauty, over which the House ought to rejoice, for the building of it is commemorated in the following stanzas written on the first leaf of a catalogue made between 1496 and 1509, and now preserved in the library at Troyes[237]:

La construction de cette librairie.

Jadis se fist cette construction Par bons ouvriers subtilz et plains de sens L'an qu'on disoit de l'incarnation Nonante cinq avec mil quatre cens.

Et tant y fut besongnie de courage En pierre, en bois, et autre fourniture Qu'apres peu d'ans acheve fut louvrage Murs et piliers et voulte et couverture.

Puis en apres l'an mil v^c et trois Y furent mis les livres des docteurs: Le doux Jesus qui pendit en la croix Doint paradis aux devotz fondateurs.

Amen.

We fortunately possess a minute description of Clairvaux, written, soon after the completion of the new library, by the secretary to the Queen of Sicily, who came there 13 July, 1517, and was taken, apparently, through every part of the monastery[238]. The account of the library is as follows:

Et de ce meme coste [dudit cloistre] sont xiiii estudes ou les religieulx escripvent et estudient, lesquelles sont tres belles, et au dessus d'icelles estudes est la neufve librairerie, a laquelle l'on va par une vis large et haulte estant audict cloistre, laquelle librairie contient de longeur lxiii passees, et de largeur xvii passees.

En icelle y a quarante huic banctz, et en chacun banc quatre poulpitres fournys de livres de touttes sciences, et principallement en theologie, dont la pluspart desdicts livres sont en parchemin et escript a la main, richement historiez et enluminez.

L'ediffice de ladicte librairie est magnificque et massonnee, et bien esclaire de deux costez de belles grandes fenestres, bien vitres, ayant regard sur ledict cloistre et cimitiere des Abbez. La couverture est de plomb et semblablement de ladite eglise et cloistre, et tous les pilliers bouttans d'iceulx ediffices couverts de plomb.

Le devant d'icelle librairie est moult richement orne et entaille par le bas de collunnes d'estranges facons, et par le hault de riches feuillaiges, pinacles et tabernacles, garnis de grandes ymaiges, qui decorent et embelissent ledict edifice. La vis, par laquelle on y monte, est a six pans, larges pour y monter trois hommes de front, et couronne a l'entour de cleres voyes de massonerie. Ladicte librairerie est toute pavee de petits carreaulx a diverses figures.

It will be interesting to place by the side of this description a second, written nearly two hundred years later, by the authors of the Voyage Litteraire, who visited Clairvaux in the spring of 1709:

Le grand cloitre ... est voute et vitre. Les religieux y doivent garder un perpetuel silence. Dans le cote du chapitre il y a des livres enchainez sur des pupitres de bois, dans lesquels les religieux peuvent venir faire des lectures lorsqu'ils veulent....

Du grand cloitre on entre dans le cloitre du colloque, ainsi appelle, parce qu'il est permis aux religieux d'y parler. Il y a dans ce cloitre douze ou quinze petites cellules tout d'un rang, ou les religieux ecrivoient autrefois des livres: c'est pourquoy on les appelle encore aujourd'hui les ecritoires. Au-dessus de ces cellules est la bibliotheque, dont le vaisseau est grand, voute, bien perce, et rempli d'un grand nombre de manuscrits, attachez avec des chaines sur des pupitres, mais il y a peu de livres imprimez[239].

The plan of the substruction of this new library, as shewn on the ground-plan of Clairvaux given by Viollet Le Duc[240], is exactly the same as that of Citeaux (fig. 33) but on a larger scale. The library itself, as there, was approached by a newel stair at its south-west corner. This stair was hexagonal, and of a diameter sufficient to allow three men to ascend at the same time. The library was of great extent—being about 206 feet long by 56 feet broad—if the dimensions given in the above account be correct, and if I am right in supposing a pace (passee) to be equivalent to a modern metre; vaulted, and well lighted. The Queen's secretary seems to have been specially struck by the beauty, the size, and the decoration of the windows. The floor was paved with encaustic tiles.

It will be interesting to note how, in some Houses, the library slowly expanded itself, occupying, one after another, every coign of vantage-ground. An excellent example of this growth is to be found in the abbey of Saint Germain des Pres, Paris; and fortunately there are several views, taken at different periods before the Revolution, on which the gradual extension of the library can be readily traced. I append a portion of two of these. The first (fig. 36), dated 1687, shews the library over the south walk of the cloister, where it was placed in 1555. It must not, however, be supposed that no library existed before this. On the contrary, the House seems to have had one from the first foundation, and so early as the thirteenth century it could be consulted by strangers, and books borrowed from it. The second view (fig. 37), dated 1724, shews a still further extension of the library. It has now invaded the west side of the cloister, which has received an upper storey; and even the external appearance of the venerable Frater, which was respected when nearly all the rest of the buildings were rebuilt in a classical style, has been sacrificed to a similar gallery. The united lengths of these three rooms must have been little short of 384 feet. This library was at the disposal of all scholars who desired to use it. When the Revolution came it contained more than 49,000 printed books, and 7000 manuscripts[241].



1 Porta major monasterii. 2 Atrium ecclesie. 3 Regalis basilica. 4 Sacrarium. 5 Claustrum parvum B. M. 7 Dormitorium. 8 Bibliotheca. 9 Dormitoria R. Patrum Congregationis. 10 Aulae Hospitum. 12 Refectorium.



A. Porte Exterieure. B. Maisons de l'enclos. C. Parvis de l'Eglise. D. L'Eglise. F. Saciristie. G. Petit Cloitre. H. Grand Cloitre. I. Bibliotheque. K. Dortoir. L. Refectoire. M. Cuisine. Z. Dortoir des Hotes.

I now pass to Cathedrals, which vied with monasteries in the possession of a library; and, as might be expected, the two sets of buildings throw light on each other. I regret that it has now become impossible to discover the site or the extent of such a library as that of York, which was well stocked with books so early as the middle of the eighth century; or of that of Notre Dame de Paris, which was a centre of instruction as well as of learning; but some good examples of capitular libraries can be found in other places; and, like those of the monasteries, they were for the most part built in the fifteenth century. I will begin with the library of Lincoln Cathedral, part of which is still in existence[242].

The Cathedral of Lincoln was founded at the close of the eleventh century, and in the middle of the twelfth we find the books belonging to it kept in a press (armarium). We learn this from the heading of a list[243] of them when placed in the charge of Hamo, Chancellor 1150-1182, written on the first page of a copy of the Vulgate, the first volume in the collection:

Quando Hamoni cancellario cancellaria data fuit et librorum cura commissa, hos in armario invenit libros et sub custodia sua recepit, scilicet:

Bibliothecam in duobus voluminibus [etc.].

The list which follows enumerates 42 volumes, together with a map of the world. To this small collection there were added in Hamo's time, either by his own gift or by that of other benefactors, 31 volumes more; so that before his death the press contained 73 volumes, probably a large collection for that period. Besides these, there were service-books in the charge of the bursar (thesaurarius), and song-books in that of the precentor. The three collections were probably kept in the church.

The first indication of a separate room to contain books is afforded by the gift of a volume by Philip Repyndon, Bishop 1405-1419, in which year he resigned. It is given after his resignation, "to the new library to be built within the Church of Lincoln." Again, Thomas Duffield, formerly Chancellor, who died in 1426, bequeathed another book "to the new library of the aforesaid church." The erection of the new library may therefore be placed between 1419 and 1426.

A catalogue, now in the muniment room at Lincoln, which, on internal evidence, may be dated about 1450, enumerates 107 works, of which 77 (more or less) have been identified as still in the library. The heading, which I will translate, refers to a chaining of the books which had recently taken place, possibly after the construction of the cases which I shall describe in a subsequent chapter.

It is to be noted that in this indenture are enumerated all the books in the library of the church of blessed Mary of Lincoln which have lately been secured with locks and chains; of which indenture one part is stitched into the end of the black book of the aforesaid church, and the other part remains in ...[244].

The library—a timber structure—was placed over the northern half of the east walk of the cloister. At present only three bays at the north end remain; but there were originally two bays more, at the south end, between the existing structure and the Chapter-House. These were destroyed in 1789, when the following Chapter Order was made (7 May):

That the old Library adjoining to the Chapter House shall be taken down, and the part of the Cloysters under it new leaded and the walls compleated, and the Stair case therto removed, and a new Stair Case made, agreable to a plan and estimate of the Expence thereof.

I will now briefly describe the room, with the assistance of the plan (fig. 38)[245], and the view of the interior (fig. 39).



The walls are 9 ft. 8 in. high, from the floor to the top of the wall-plate. They are divided into bays, each 7 ft. 9 in. wide, by vertical shafts, from which, at a height of 5 ft. 9 in. from the ground, spring the braces which support the tiebeams of the roof. These are massive beams of oak, slightly arched, and molded on their under-surface. Their position is indicated by dotted lines on the plan (fig. 38). The whole roof is a splendid specimen of fifteenth century work, enriched with carving in the finest style of execution. There is a bold ornament in the centre of each tiebeam; and at the foot of the central joist in each bay, which is wider than the rest, and molded, while the others are plain, there is an angel, projecting horizontally from the wall. The purlin, again, is molded, and where it intersects the central joist a subject is carved: an angel playing on a musical instrument—a bird—a rose—a grotesque figure—and the like. Below the wall-plate is a cornice, 12 in. deep, ornamented with a row of quatrefoils above a row of battlements. Beneath these there is a groove, which seems to indicate that the walls were once panelled or plastered.



It is probable that there was originally a row of equidistant windows in the east and west walls, one to each bay on each side; but of these, if they ever existed, no trace remains. There must also have been a window at the north end, and probably one at the south end also. The present windows are plainly modern. The room is known to have suffered from a fire, which tradition assigns to 1609; and probably the original windows were changed during the repairs rendered necessary at that time.



It is not easy to decide how this library was approached. It has been suggested that the stone newel stair at the north-west corner of the Chapter-House was used for this purpose; but, if that be the case, how are we to explain the words in the above order "the Stair Case thereto removed"; and an item which occurs in the Cathedral Accounts for 1789, "taking down the old stairs, strings, and banisters, 14s."? It appeared to me, when examining the building, that there had been originally a door on the east side, now replaced by a window, as shewn on the plan (fig. 38). Possibly the staircase destroyed in 1789 led to this door, which was conveniently situated in the centre of a bay. The staircase built in 1789 is the one still existing at the north-east corner of the old library (fig. 40, A).

At Salisbury Bishop Osmund (1078-99) is stated to have "got together a quantity of books, for he himself did not disdain either to write books or to bind them after they had been written"[246]; but the library, as elsewhere, was a work of the fifteenth century. The foundation is very clearly recorded in an act of the Chapter, dated 15 January, 1444-45. The members present decide that as it is desirable, "for divers reasons, to have certain schools suitable for lectures, together with a library for the safe keeping of books and the convenience of those who wish to study therein—which library up to the present time they have been without—such schools and library shall be built as soon as possible over one side of the cloister of the church, at the cost of William [Ayscough] now Bishop of Salisbury, the Dean, and the Canons of the aforesaid church[247]." Accordingly, a building was erected, extending over the whole length of the east cloister, conveniently approached by the staircase at the south-west corner of the south transept, which originally led only to the roof. This library was curtailed to its present dimensions, and otherwise altered, in consequence of a Chapter Order dated 25 November, 1758, part of which I proceed to quote:

That the southern part of the library be taken down as far as the partitions within which the manuscripts are placed, the whole being found much too heavy to be properly supported by the Cloysters, which were never designed originally to bear so great a weight.

That the roof of the northern part of the library (where the Theological lecture antiently used to be given by the Chancellor of the Church) be taken down; the walls lowered, and a new and lighter roof be placed in its room; and that the same be fitted up in a neat and convenient manner for the reception of the present books and any others which shall hereafter be added to them.

The appearance of the library, as the execution of the above order left it, will be understood from the view (fig. 41), taken from the roof of an adjoining alley of the cloister. Internally the room is 66 feet long, 20 feet wide, and 12 ft. 9 in. high. It has a flat plaster ceiling, part of the "new and lighter roof" imposed on the lowered walls in 1758. The fittings are wholly modern.

The library attached to S. Paul's Cathedral, London, by which I mean the medieval cathedral commonly called Old S. Paul's, was in a similar position. Its history is succinctly recorded by Dugdale. After describing the cemetery called Pardon Church Hawgh, with the cloister that surrounded it, he proceeds:

The Library.

Over the East quadrant of the before mentioned Cloyster, was a fair Library built, at the costs of Walter Shiryngton, Chancelour of the Duchy of Lancaster in King Henry the 6th's time: But in the year MDXLIX. 10. Apr. both Chapell, Cloyster, and Monuments, excepting onely that side where the Library was, were pulled down to the ground, by the appointment of Edward Duke of Somerset, then Lord Protector to King Edward 6. and the materialls carried into the Strand, towards the building of that stately fabrick called Somerset-House, which he then erected; the ground where they stood being afterwards converted into a Garden, for the Pettie Canons[248].



Nothing is known of the dimensions or arrangement of the above room; but, as it was over a cloister, it must have been long and narrow, like that which still exists in a similar position at Wells Cathedral, which I will briefly mention next.

The Chapter Library at Wells Cathedral occupies the south end of a long, narrow room over the east pane of the cloister, approached by a spiral staircase from the south transept. This room is about 162 feet long by 12 feet wide; the portion assigned to the library is about 106 feet long (fig. 42). The roof was originally divided into 13 spaces by oak principals, very slightly arched, resting on stone corbels. There were two windows on each side to each space. In the part fitted up as a library the principals have been plastered over to imitate stone, and the joists between them concealed by a ceiling. There is a tradition that this room was fitted up as a library in 1472. The present fittings, which I shall have occasion to mention in a subsequent chapter, were put up when the library was refitted and stocked with books after the Restoration[249].

These four examples—at Lincoln, Salisbury, S. Paul's, and Wells—are typical of Cathedral libraries built over a cloister. I will next notice some that were detached.



The library of Lichfield Cathedral[250] stood on the north side of the cathedral, west of the north door, at some little distance from the church (fig. 43). It was begun in 1489, when Thomas Heywood, dean, "gave L40 towards building a library of brick," and completed in 1493. It was about 60 feet long by 15 feet wide, approached by a flight of stairs. As the Chapter Order (9 December, 1757) which authorised its destruction speaks of the "Library, Chapter Clerk's House, and Cloisters," I suspect that it stood on a colonnade, after the manner of the beautiful structure at Noyon, a cathedral town in eastern France, at no great distance from Amiens.

This library—which I have carefully examined on two occasions—was built in pursuance of the following Order of the Chapter, 16 November, 1506.

Le 16. iour de Nouembre audit an, l'affaire de la Librairie se remet sus. Le sieur Doyen offre cent francs pour cet oeuure. Et le 20. iour de Nouembre, ouy le Maistre de Fabrique et Commissaires a ce deputez, fut arrestee le long de l'allee qui meine de l'Eglise a la porte Corbaut; et a cet effect sera tire le bois a ce necessaire de nos forests, et se fera ladite Librairie suiuant le pourtrait ou patron exhibe au Chapitre le sixiesme iour de Mars 1506. Le Bailly de Chapitre donne cent sols pour ce bastiment, a condition qu'il en aura une clef[251].

This library (fig. 44) is, so far as I know, an unique specimen of a library built wholly of wood, supported on wooden pillars with stone bases, so that it is raised about 10 feet above the stone floor on which they rest, probably for the sake of dryness. There is a legend that a market used to be held there; but at present the spaces between the pillars have been filled in on the south side. The one here represented (fig. 45) stands on the north side, in a small yard between the library and the cathedral.



The site selected for the building is on the south side of the choir of the cathedral, with its longest axis north and south. It measures 72 feet in length by 17 feet in width between walls, but was originally longer, a piece having been cut off at the south end, where the entrance now is, and where the library is now terminated by a stone wall of classical character. Tradition places the entrance at the opposite end, by means of an external staircase; an arrangement which would have been more convenient for the members of the Chapter, as they could have approached it through their vestry, which is on the south side of the choir. There are now nine windows on the east side—originally there were at least ten; but none on the west side, and it is doubtful if there ever were any, as they would be rendered useless by the proximity of other structures. The fittings are modern and without interest.



At Bayeux also the Chapter-library is a detached building—of stone, in two floors, about 40 feet long by 26 feet wide, but I have not been able to discover the date at which it was built; and at York a detached library was built 1421-22 at the south-west corner of the south transept. This building, in two floors, the upper of which appears to have held the books, is still in existence.

The Cathedral library at Troyes, built by Bishop Louis Raguier between 1477 and 1479, to replace an older structure, was in an unusual position, and arranged in an unusual manner. It abutted against the south-east angle of the south transept, from which it could be entered. It was nearly square, being 30 feet long by 24 feet broad; and the vault was supported on a central pillar, from which radiated the six desks which contained the books (fig. 46). It was called La Theologale, because lectures on theology were given in it, as in the library at Salisbury. The desks were taken down in 1706, and the whole structure swept away in 1841-42, by the Departmental Architect, in the course of "a thorough restoration[252]."



At this point I cannot refrain from mentioning a somewhat anomalous library-foundation at Worcester, due to the zeal of Bishop Carpenter (1444-76), though both structure and foundation have been long since swept away[253]. In 1464 he built and endowed a library in connexion with the charnel-house or chapel of S. Thomas, martyr, a detached building on the north side of the cathedral. The deed in which this foundation is recorded contains so many interesting particulars that I will state briefly the most important points insisted upon[254].

The Bishop begins by stating that by ancient arrangement the sacrist of the cathedral, assisted by a chaplain, is bound to celebrate mass daily in the charnel-house or chapel aforesaid, to keep it in repair, and to supply it with ornaments and vestments. For this purpose an annual endowment of 15 marks has been provided. He then describes his own foundation.

In accordance with the intention of his predecessors, and actuated by a desire to increase the knowledge of our holy faith, he has built a library in the aforesaid charnel-house, and caused certain books to be chained therein. Further, lest these volumes should be left uncared for, and so be damaged or abstracted, he has caused a dwelling-house for a master or keeper of the said books to be erected at the end of the said library; and he has conferred on the said keeper a new stipend, in addition to the old stipend of 15 marks.

This keeper must be a graduate in theology, and a good preacher. He is to live in the said chantry, and say mass daily in the chapel thereof. He is to take care of all the books in the library, which he is to open on every week-day for two hours before None, and for two hours after None, to all who wish to enter for the purpose of study. He is to explain hard and doubtful passages of scripture when asked to do so, and once in every week to deliver a public lecture in the library. Moreover on Holy Thursday he is to preach in the cathedral, or at the cross in the burial-ground.

Further, in order to prevent any book being alienated, or carried away, or stolen from the library, a tripartite list of all the books is to be made, wherein the true value of each is to be set down. One of these lists is to be retained by the Bishop, another by the sacrist, and a third by the keeper. Whenever a book is bequeathed or given to the library it is to be at once set down in this list together with its true value.

On the Friday after the feast of Relics (27 January) in each year, the sacrist and the keeper are carefully to compare the books with the list; and should any book have disappeared from the library through the carelessness of the keeper, he is to replace it or the value of it within one month, under a penalty of forty shillings, whereof twenty shillings is to be paid to the Bishop, and twenty shillings to the sacrist. When the aforesaid month has fully expired, the sacrist is to set apart out of his own salary a sum sufficient to pay the above fine, and to purchase and chain in the library as soon as possible another book of the same value and material.

The keeper is to receive from the sacrist an annual salary of ten pounds, and four yards of woollen cloth to make him a gown and hood.

The sacrist is to keep the chapel, library, books, and chains, together with the house built for the use of the keeper, in good repair; and he is, moreover, to find and maintain the vestments and lights required for the chapel. All these duties he is to swear on the Holy Gospels that he will faithfully perform.

My enumeration of Cathedral libraries would be sadly incomplete if I did not say a few words about the splendid structure which is attached to the Cathedral of Rouen[255]. The Chapter possessed a respectable collection of books at so early a date as 1120; this grew, and, 29 July, 1424, it was decided to build "a study or library (quoddam studium seu vnam librariam)," which was completed in 1428. Fifty years afterwards—in 1477—it was decided that the library should be extended. The first thought of the Chapter was that it should be built of wood, and the purchase of good stout timber (bona et grossa ligna) is ordered. This plan, however, was evidently abandoned almost as soon as it was formed, for two years afterwards (20 April 1479) "the library lately erected" is mentioned. These words can only refer to the existing structure which is built wholly of stone. A week later (28 April) William Pontis, master-mason, was asked to prepare a design for a staircase up to the library. This he supplied on the following day. In June of the same year the Chapter had a serious difference of opinion with him on the ground that he had altered the design and exceeded the estimate. They came, however, to the wise conclusion that he should go on with the work and be requested to finish it with all dispatch.

In the following spring (20 March 1480) it was decided to prolong the library as far as the street; and in 1481 (18 September) to build the beautiful stone gate surmounted by a screen in open-work through which the court is now entered. This was completed by the end of 1482. The whole structure had therefore occupied about five years in building.

The library, together with a building of older date next to the Cathedral which serves as a sort of vestibule to it, occupies the west side of what is still called, from the booksellers' shops which used to stand there, La Cour des Libraires. The whole building measures 105 ft. in length, by 25 ft. in breadth. The library proper is lighted by six windows in the east wall, and by two windows in the north wall. The masonry of the wall under these windows and the two lancets by which it is pierced indicate that advantage had been taken of an earlier building to form the substructure of the library. The west wall must always have been blank. Access to the library was obtained directly from the transept by means of the beautiful stone staircase in two flights which Pontis built in 1479. This staircase leads up to a door marked BIBLIOTHECA which opens into the vestibule above mentioned. In 1788 a room was built over the library to contain the archives of the church, and the staircase was then ingeniously prolonged so as to reach the new second-floor.

Unfortunately the minutes of the Chapter tell us nothing about the original fittings of this room[256]. In 1718 the books were kept in cupboards protected by wire-work, over which were the portraits of benefactors to the library[257].

At present the archives have disappeared; the few books that remain have replaced them in the upper storey, and the library is used as a second vestry. The illustration (fig. 47) shews the interior of the Cour des Libraires, with the beautiful gate of entrance from the street. The library occupies the first floor. Beneath are the arches under which the shops used to be arranged; and above is the library of 1788.