On being taken he exhibited signs of extreme terror. It was in vain that his captors assured him they meant him no harm; he continued to exclaim, "Ye are murderers, ye are murderers! do not murder me, do not murder me!" Even after he had been taken to the settlement and treated with great kindness, he could not be prevailed on to say anything more than "Do not kill me," and did not rest until he had made his escape into the woods!



CHAPTER NINE.

TOUCHES ON CANNIBALISM.

The cruelties inflicted on the wretched prisoners taken in these wars were inconceivably horrible and disgusting. Some of our readers may, perhaps, think we might have passed over the sickening details in silence, but we feel strongly that it is better that truth should be known than that the feelings of the sensitive should be spared.

Ellis tells us that the bodies of men slain in battle were usually left to be devoured by the hogs and wild dogs. This was doubtless the case in some of the groups of islands where cannibalism was perhaps not very much practised, but in other groups—especially among those known by the name of the Feejees—the slain were more frequently devoured by men and women than by hogs or dogs. The victors used to carry off the lower jaw-bones of the most distinguished among the slain as trophies, and also the bones of the arms and legs, from which they formed tools of various kinds and fish-hooks, and the skulls they converted into drinking-cups. The dead bodies were sometimes laid in rows along the beach, and used as rollers, over which the canoes were launched.

One of their practices with the dead was ludicrously horrible. Sometimes, when a man had slain his enemy, in order to gratify his revenge he would beat the body quite flat, and then, cutting a hole through the back and stomach, would pass his head through it and actually rush into the fight wearing the body round his neck, with the head and arms hanging down in front, and the legs behind!

The bodies of celebrated warriors and chiefs were hung by a rope to a tree, after the legs and arms had been broken; cords were attached to their feet, and then they were drawn up and down for the amusement of the spectators, while other dead bodies were beaten as drums, to make a hideous music to this horrible dance.

Other brutalities were practised upon the slain, which were of such a nature that decency forbids our doing more than merely alluding to them here. In order to show that many of the savages of the South Seas were as bad, only a few years ago, as they were in former times, we give the following account of a scene which is published and vouched for in a recent work, named the Journal of a Cruise among the Islands of the Western Pacific, by Captain Erskine of the Royal Navy.

About twenty years ago Bonavidongo, one of the chiefs of the Feejee Islands, paid a visit to another chief named Tuithakau, for the purpose of asking his assistance in quelling a disturbance that had arisen in a neighbouring island. The latter agreed; all the warriors of the island and the surrounding district were gathered together, and an army of two thousand men finally set forth on this expedition in forty war-canoes.

Among the people was an English sailor named Jackson. He was of a roving disposition; had been kidnapped at one of the islands, from which he escaped, and afterwards wandered for two years among the South-Sea Islands—learned the language of the natives, and wrote an account of his adventures, which Captain Erskine added to his volume in the form of an appendix.

Not being able to carry provisions for so large a body of men for any length of time, the Feejeeans made a short stay at a place called Rambe, for the purpose of refreshing the people. Here they procured immense quantities of yams and crabs, with which, after eating and drinking to their hearts' content, they loaded the canoes and continued the voyage. From Rambe, as well as from other places along the route, they were joined by additional canoes and warriors, so that their numbers rapidly increased. Frequently they were obliged to sleep in the canoes instead of on shore, on which occasions they were jammed up in such a manner from want of space as to be actually lying in layers on the top of each other!

At one place where they called they could not obtain a sufficient supply of provisions for the whole party on account of its being small and containing but few inhabitants, so they made up the deficiency with dogs, cats, snakes, lizards, and the large white grubs with black heads that are found in decayed wood. The dogs and cats they knocked on the head, more for the purpose of stunning than killing, and threw them on a fire, and, after letting them lie five minutes or so on one side, turned them over on the other, then drew them from the fire and devoured them. The grubs they ate raw.

Jackson was much surprised at what he terms, "this beastly way of feeding," because in his previous experience he had found the Feejeeans to be extremely particular in all preparations of food. On inquiring the cause of the change, however, he was informed, "that they felt proud that they were able to endure such hard fare, and that it was essential to their warlike customs, as they could not expect to sleep as well in war-time as in peace, and that they must endure every inconvenience, and pay no attention whatever to comfort!"

At length they arrived at the island of Mouta, where they landed to announce their arrival to the king, and to present him with a gift of whales' teeth, which are much prized, and used on nearly all such occasions. In order to reach the town they had to proceed up a long, serpentine, narrow river, each bank of which was so thickly covered with mangrove trees that they overshadowed it completely—rendering it exceedingly dark and dismal. In the middle of the town stood the king's house, and directly opposite was the "bure," or temple. The whole town contained about one hundred and fifty houses.

Having presented the whales' teeth to his savage majesty, they related all that had happened on the voyage, detailing the minutest particulars, after which they went to the temple to do honour to the god of war; and here the story of the voyage was repeated to the priest, who replied in a long speech. This speech was listened to with the deepest attention, because it was considered prophetic. The priest finished off by encouraging all present to be obedient to the god of war, and to do their best to gratify his appetite, adding, that the success of the whole expedition depended on their obedience. He reminded them that the god was a great lover of animal food, especially of human flesh. Jackson afterwards found that the appetite of the priest was quite as peculiar and strong as that of the god in this respect, and that the king was a greater cannibal than the priest!

Next morning they re-embarked and started for Male, in the disturbed district. The inhabitants of Male lived on the top of a mountain shaped like a sugar-loaf, and having only one path leading up it. At the top this path could be easily defended by a small body of men against ten times their number, as they could roll down large stones upon their enemies while they approached. Knowing the strength of their position, the natives of this place had become the pest of the neighbourhood. They sallied forth and committed great depredations on the villages near them—carrying away the women into slavery, and killing the men for food!

On approaching the place the war-party saw that the natives, by their antics, were challenging and defying them. When they landed and could hear what they said, they made out their speech of defiance to be, "We are extremely tired of waiting for you, especially as we have been expecting this visit so long: but as you have at last made your appearance, we are quite ready to begin at once. We would remind you, at the same time, that we are well supplied with stones, and, if these fail, we have also a good store of British sand (gunpowder), and plenty of pills (musket-balls), which we will bestow upon you very generously. We see that you have got the Feejees and Tongas with you, but we hope you will not have the folly and impudence to attack us until you have collected the whole world to help you!"

To this contemptuous speech the war-party made a somewhat similar reply. After they had thus abused each other for some time, three of the people of the hill ventured half-way down the path, where they stood and dared any, or the whole, of their enemies to come up. As it was not, however, the intention of the war-party to assault the stronghold at that time, they declined the invitation, but, happening to possess several old muskets, which they had procured, no doubt, from traders, they fired a volley at the three challengers, killed them all on the spot, and, rushing up, caught the bodies as they rolled down the path.

The corpses were then fastened to a pole in a sitting posture, and placed in the canoe of the chief, who resumed his voyage, his warriors singing out, "Satiko, satiko," (Good-bye, good-bye), and telling the people of Male that they would call again upon them shortly, as their place was so conveniently situated, and take a few more bodies, just enough at a time for the priest of the god of war—in short, that they would take them in the same way as a man kills his pigs; and they were to be sure to feed themselves well, for their chief was fond of fat meat!

With this supply of food they returned to Mouta. Here the bodies, which had been carefully painted with vermilion and soot, were handed out and placed, sitting up, in front of the king's house; but before proceeding to their loathsome banquet they enacted scenes in which there was a dreadful mingling of the ludicrous and the horrible.

The whole of the people being assembled, and dead silence secured, an old man advanced to the bodies, and, laying his hand upon each, began talking to it in a low tone, asking it, "why he had been so rash in coming down the hill," and telling it, "that he was extremely sorry to see him in such a predicament; and did he not feel ashamed of himself now that he was obliged to encounter the gaze of such a crowd." By degrees the old orator worked himself into a state of excitement, till at last he shouted at the full strength of his voice, and finally finished off by kicking the bodies down, amid bursts of laughter from the spectators, who then rushed forward, and, seizing each by a leg or an arm, dragged them over stones and dust and swamps for the general amusement of the people.

At last they pulled them up to a place at the back of the town which was used for the purpose of cutting up, cooking, and eating human flesh. In front of this dreadful place lay a heap of human bones bleached by the weather. Here the priest was seated, with his long beard hanging down on a little table before him. On this table were two skulls converted into drinking-cups, and several others were lying about the floor.

Without going further into the disgusting details, it may be sufficient to add that the three bodies were cut up by the priest and cooked in an oven heated by means of hot stones, after which they were devoured as a great treat, and with infinite relish, by the king and his chief men.

It was long before people in the civilised world would give credit to stories such as that just related; and even now there may be some who doubt the truth of them. But the number and the characters of the travellers who have visited these islands since the days of Cook, and who have brought home similar reports, put the matter beyond question. Men ought neither to doubt these shocking details because they seem incredible, nor turn away from them because they are disgusting. Like the surgeon who calmly and steadily examines the most hideous of wounds or sores that can affect the human body, so ought the Christian and the philanthropist to know and consider in detail the horrible deeds that are done by our fellow-men in the Cannibal Islands. It is good for us to be made acquainted with the truth in order that we may be filled with strong pity for the degraded savages, and in order, also, that our hearts and hands may be opened towards those noble missionaries who venture themselves into the midst of such awful scenes for the sake of souls, and in the name of Jesus Christ.



CHAPTER TEN.

VISIT TO NEW ZEALAND.

Captain Cook left Tahiti after a stay of three months. During the greater part of this period the sailors and natives had lived together in the most cordial friendship, and in the perpetual interchange of kindly acts. It must be borne in mind that, though the unchristianised natives of the South-Sea Islands are all degraded, cruel, and savage, all are not equally so. Those inhabiting the Feejee group are generally reported to be the worst in all respects. Those who inhabited Tahiti, on the other hand, were, at the time of Cook's visit, said to be comparatively amiable.

At all events, the departure of the Endeavour called forth a strong display of tender feeling on the part of the natives of that island. In writing of this Cook says—

"On the next morning, Thursday, the 13th July, the ship was very early crowded with our friends, and surrounded by multitudes of canoes, which were filled with natives of an inferior class. Between eleven and twelve we weighed anchor, and as soon as the ship was under sail the Indians on board took their leave, and wept with a decent and silent sorrow, in which there was something very striking and tender. The people in the canoes, on the contrary, seemed to vie with each other in the loudness of their lamentations, which we considered rather as an affectation than grief. Tupia (a chief who had made up his mind to sail with us) sustained himself in this scene with a firmness and resolution truly admirable. He wept, indeed, but the effort that he made to conceal his tears concurred with them to do him honour. He sent his last present, a shirt, to a friend on shore, and then went to the mast-head, where he continued waving to the canoes as long as they were in sight."

Thus ended the visit of the great navigator to Tahiti, an island which afterwards became the scene of one of the most romantic incidents that was ever recorded in the annals of maritime adventure, namely, the mutiny of the men in H.M.S. Bounty, and the consequent colonisation of Pitcairn Island. Tahiti is now civilised, and under the protective government of the French. The produce of the island is bread-fruit, cocoa-nuts, bananas of thirteen sorts, plantains, a fruit not unlike an apple, which, when ripe, is very pleasant, sweet potatoes, yams, sugar-cane, which the natives eat raw, besides many other kinds of fruits, roots, and vegetables, all of which grew wild when Cook was there, or with so little culture that the islanders are almost altogether exempted from labour.

Setting sail from Tahiti, the Endeavour visited several other isles, and at length arrived at the celebrated island of New Zealand. This is one of the largest in the South Seas, and is now the site of several thriving British settlements. Flourishing cities have been built on its rich soil; large portions of it have been brought under cultivation; gold-mines have been discovered; churches and schools have been erected, and many of the natives have become partially civilised.

Very different indeed was the state of things when Captain Cook first drew near to its shores in the year 1769.

He cast anchor on the 8th of October in a bay near the mouth of a small river about half a league from shore. The sides of the bay were white cliffs of great height, and inland the hills rose one behind another, towering upwards until they terminated in a chain of mountains in the far distance. Some natives had been seen on the beach, so, when the ship was secured, Cook took two of his boats, and, accompanied by Mr Banks and Dr Solander, with a party of men, went on shore. They landed on the east side of the river, but finding it too deep to cross, and seeing some natives on the other side, they took one of the boats—the yawl—and went over, leaving the other boat—the pinnace—behind them.

When the navigators drew near to the place where the natives were assembled, the latter ran away. The sailors then landed, and, leaving four boys in charge of the boat, walked up to some huts which were two or three hundred yards from the beach. But they had not gone far from the water-side when four men, armed with long lances, rushed out of the woods, and ran to attack the boat. They would certainly have succeeded in overpowering the four boys and making off with the boat, had they not fortunately been seen by the people left in the pinnace, who called out to warn the boys of their danger, telling them to push off and drop down stream. The boys obeyed instantly. Being closely pursued by the savages, one of them fired a musket over their heads.

At this they stopped in surprise and looked round them, but in a few minutes renewed the pursuit, brandishing their lances in a threatening manner, as if about to cast them into the boat, which they could easily have done. The boys then fired a second shot over their heads, but of this they took no notice, and one of them lifted his spear with the intention of darting it; another musket was therefore fired, which shot the savage dead. When he fell the other three stood motionless for some time, as if petrified with astonishment. As soon as they recovered they went back to the woods, dragging the dead body, but they soon dropped it and fled when they saw Cook and his companions running to the rescue.

The dead body was examined, and found to be that of a man of middle size, with brown complexion and a tattooed face. He was covered with a kind of native cloth, and wore his hair tied up in a knot on the top of his head. Cook immediately returned to the ship, from the deck of which he could hear the voices of the natives on shore talking with great earnestness and in a very loud tone.

Being anxious to enter into friendly intercourse with these people, Cook renewed the attempt next morning. He ordered three boats to be manned with seamen and marines, and proceeded towards the shore, accompanied by Mr Banks and Dr Solander, also by Tupia, the Tahitan, to act as interpreter. About fifty natives came to the beach and sat down to await their landing. In order to prevent them taking fright, Cook landed first and advanced, accompanied only by the two gentlemen above named and Tupia. But they had not proceeded many paces before the savages started up, and every man produced either a long pike or a small weapon of green talc extremely well polished, about a foot long, and thick enough to weigh four or five pounds. Tupia endeavoured to appease them, but this could not be managed until a musket was fired wide of them. The ball struck the water, and on observing its effect they ceased their menaces.

Meanwhile the marines were landed and marched to a commanding position, where they were drawn up, while Captain Cook again advanced. When they came near enough, Tupia explained that they wanted provisions and water, for which they would give iron in exchange. He then asked them to lay down their arms, but they would not consent to do so. The river still lay between the two parties, and Cook invited the natives to come over and trade. They were unwilling at first, but in a short time one, bolder than the rest, stripped himself and swam over without his arms. He was immediately followed by two or three more, and soon after by most of the others. These last, however, brought their arms with them.

Presents of iron and beads were now made to the savages, but they seemed to care little for these things, and in a few minutes they attempted to snatch the arms out of the sailors' hands. In this they failed, and Cook ordered Tupia to tell them that if they tried to do that again, he would be compelled to kill them. In a few minutes Mr Green, one of the gentlemen, happened to turn about; immediately one of them snatched away his sword and ran to a little distance, waving it round his head with a shout of triumph. Seeing this, the rest became extremely insolent, and more savages came to join them from the other side of the river. It therefore became necessary to check them, and Mr Banks fired with small-shot at the man who had taken the sword. The shot had only the effect of stopping his shouts and causing him to retire a little farther off, still flourishing the sword, however. Seeing this, Mr Monkhouse fired with ball, and the man dropt instantly. Upon this the main body of the natives, who had retired to a rock in the middle of the river, began to return. Two that were near the man who had been killed ran to the body, and one seized his weapon of green talc, while the other tried to secure the sword, but Mr Monkhouse ran up in time to prevent this. Three muskets loaded with small-shot were then fired at the party, which wounded several, and caused them to retire to the opposite side of the river, after which Cook returned to the ship.

This was a matter of great disappointment to the voyagers, because they were much in want of fresh water. Cook now resolved to seize some of the natives if possible, and prove to them, by kind treatment, that they had nothing to fear. Soon after he had an opportunity of trying this plan. Two canoes were seen coming in from sea; one under sail, the other worked by paddles. Taking three boats full of men he gave chase to them; but the people in the nearest canoe perceived them, and turning aside made with all possible haste for a point of land and escaped. The other canoe was intercepted, and Tupia called to them to come alongside and they would receive no harm; but they took down the sail, took to their paddles, and made off so quickly that the boats could not overtake them. Cook then ordered a musket-ball to be fired over them. On hearing the shots they stopped paddling and began to strip, intending, no doubt, to leap into the sea. But they quickly changed their minds and resolved not to fly but to fight. When the boats came up they began the attack with their paddles and with stones so vigorously, that the voyagers were obliged to fire at them in self-defence. Unhappily four were killed, and the three who remained leaped into the sea.

These were soon captured, and were found to be mere boys—the eldest about nineteen, and the youngest about eleven. Cook deeply regretted this unfortunate affair, and blamed himself for it, but remarked, in justification of himself, that, "when the command has once been given to fire, no man can restrain its excess or prescribe its effect."

As soon as the poor wretches were taken out of the water into the boat they squatted down, expecting, no doubt, to be instantly put to death. But when they found that instead of being killed they were treated with kindness, they became exceedingly joyful. On reaching the ship they were offered some bread, which they devoured with a voracious appetite. They asked and answered a great many questions, and when the people sat down to dinner expressed a desire to touch and taste everything they saw. The food that pleased them most was salt pork. At night they made a hearty supper, and after they had each drunk above a quart of water, they lay down to sleep on a locker well pleased with their treatment.

During the night, however, their true condition as prisoners seemed to be impressed on them. Possibly they thought of their slain friends, for they began to moan dismally, and it was all Tupia could do to comfort them. Next morning they devoured an enormous breakfast, after which they were dressed, and adorned with bracelet, anklets, necklaces, etcetera, and sent on shore in the hope that they might carry a good report of the strangers to their friends. Nothing came of this, however, at the time. The natives still remained unfriendly, and Cook finally weighed anchor and set sail in search of a part of the coast where the people, it was hoped, would be more hospitable.

Soon after this a number of canoes came off to the ship, and the natives, to the number of fifty, came on board without fear, saying that they had heard such an account of the kindness of the sailors from the three boys, that they had come to trade with them. And they did trade with them, to such an extent that they parted with everything they had, even stripping off their clothes, and offering them in exchange for trinkets of little value!

About an hour before sunset, the canoes put off from the ship to return to shore, and then it was discovered that three natives had been left behind. Tupia hailed the canoes and told them of this, but they would not return; and what seemed more surprising, the three savages did not seem to care but remained on board eating and drinking, and entertaining the ship's company with dancing and singing of a very remarkable kind, after which they had their suppers and went quietly to bed. But they were dreadfully horrified on awaking next morning to find that the ship was sailing swiftly away with them; and they remained in a state of consternation until a canoe happened to put off from shore, and after much persuasion came alongside and took them away. The men in the canoe were very timid about coming on deck, and they could not be got to do so until the three savages assured them that the white people "did not eat men!"

Cook then continued his voyage of discovery round New Zealand, making careful notes of the coast, and naming the various headlands as he went. As the island is fully as large as Great Britain, it took him some time to accomplish the survey. He had many adventures, and saw many strange things by the way, besides running considerable danger from the natives, who showed themselves extremely hostile.

On one occasion, while they were entangled among some shoals, the hurry on board in working the ship led the savages to suppose the voyagers were alarmed, so taking advantage of this, four large canoes full of armed men put off and came towards them with the intention, apparently, of making an attack. A musket was fired over them, but as it did no harm they continued to come on. A four-pounder, loaded with grape, was then fired a little to one side of them. This caused them all to start up with a shout of surprise, after which they returned quietly to the shore.

On all occasions Captain Cook exerted himself to the utmost to prevent bloodshed; but the natives were everywhere so warlike and treacherous, that this could not always be avoided.

One day several canoes full of armed men came alongside, and were induced to trade—exchanging native cloth and arms for the usual trinkets. Tupia, the interpreter, had a little son with him named Tayeto. This little fellow was employed to stand outside the bulwarks of the ship to hand down the things from the ship to the savages in the canoes. One of these rascals, watching his opportunity, suddenly seized the lad and dragged him down into the canoe. Two of them held him down in the fore part of it, and the others with great activity paddled off— the rest of the canoes following as fast as they could.

Upon this the marines were ordered to fire. The shot was directed to that part of the canoe which was farthest from the boy. One man dropped, upon which the others quitted their hold of the boy, who sprang nimbly into the water and swam towards the ship. A large canoe turned to recapture him, but some muskets and a great gun being fired at it, the rowers desisted from farther pursuit. The ship was immediately brought to, a boat was lowered, and poor Tayeto was picked up, very much terrified, but unhurt, and none the worse for his adventure.

After this the discoverers had the most convincing proof that the inhabitants of New Zealand were cannibals. One day Mr Banks, Dr Solander, Tupia, and others, went ashore and visited a party of natives who appeared to have just concluded a repast. The body of a dog was found buried in their oven, and many provision-baskets stood around. In one of these they observed two bones, pretty cleanly picked, which did not seem to be the bones of a dog. On nearer inspection they were found to be those of a human being. That the flesh belonging to them had been eaten was evident, for that which remained had manifestly been dressed by fire, and in the gristles at the ends were the marks of the teeth which had gnawed them. To put an end to doubt, Tupia asked what bones they were, and the natives answered without the least hesitation that they were the bones of a man, and they had eaten the flesh off them. Upon one of the visitors pretending not to believe this, and saying that they were the bones of a dog, a native seized his own forearm with his teeth and made a show of eating it with great relish. He also took one of the bones which Mr Banks held in his hand and bit and gnawed it, drawing it through his lips, and showing by signs that it afforded a delicious repast!

As if to relieve, somewhat, the feelings of disgust with which they were oppressed by such sights, the voyagers were regaled with the most delicious music on the following morning. About two o'clock they were awakened by the sweet singing of birds, the number of which was incredible, and their energy so great that they appeared to strain their throats in emulation of each other. This wild melody was infinitely superior to anything they had ever heard of the same kind; it seemed to be like small bells most exquisitely tuned;—perhaps the distance of the ship from shore, and the water between, may have lent additional charms to the sound.

Ere long the birds ceased to sing, and the disagreeable subject of the previous day was recalled by the appearance of a small canoe, in which was an old man, who, on coming on deck, at once revived the conversation about eating human flesh.

"But," said Tupia, after some minutes' talk, "I did not see any heads of your enemies; what do you do with them? do you not eat them too?"

"No," replied the old man, "we only eat the brains, and the next time I come I will bring off some of them to convince you that what I have told you is true."

That same day some of the sailors found on shore near an oven three human hip-bones, which they brought on board, and Mr Monkhouse, the surgeon, discovered and took on board the hair of a man's head.

Here also they saw practised a remarkably simple and ingenious method of catching fish, which we think might be tried with advantage on our own coasts. Happening to observe a man in his canoe fishing, they rowed alongside and asked him to draw up his line, which he readily did. At the end of it they found a net of a circular form, extended by two hoops about seven or eight feet in diameter. The top was open, and sea-ears were fastened to the bottom as bait. This he let down so as to lie upon the ground until he thought fish enough had assembled over it. Then he drew it up by an extremely gentle and even motion, so that the fish rose with it, scarcely sensible (it is supposed) that they were being lifted, until near the surface of the water, when they were brought out in the net by a sudden pull!

The ingenuity of the New Zealanders appeared in nothing more than in their canoes, of which the following description is in Cook's own words:

"They are long and narrow, and in shape very much resemble a New England whale-boat; the larger sort seem to be built chiefly for war, and will carry from forty to eighty or a hundred armed men. We measured one which lay ashore at Tolago. She was sixty-eight feet and a half long, five feet broad, and three feet and a half deep. The bottom was sharp, with straight sides like a wedge, and consisted of three lengths hollowed out to about two inches, or an inch and a half thick, and well fastened together with strong plaiting. Each side consisted of one entire plank sixty-three feet long, ten or twelve inches broad, and about an inch and a quarter thick, and these were fitted and lashed to the bottom part with great dexterity and strength. A considerable number of thwarts were laid from gunwale to gunwale, to which they were securely lashed on each side, as a strengthening to the boat. The ornament at the head projected five or six feet beyond the body, and was about four feet and a half high. The ornament at the stern was fixed upon that end as the stern-post of a ship is fixed upon its keel, and was about fourteen feet high, two feet broad, and an inch and a half thick. They both consisted of boards of carved work, of which the design was much better than the execution."

The smaller canoes, which were of one piece hollowed out by fire, usually had "outriggers,"—boards projecting from, and parallel to, the canoes—to prevent their overturning, and occasionally two canoes were joined together for the same purpose, as, if unsupported, they were extremely liable to upset.

The tools with which these canoes and their other implements and utensils were made consisted of axes and adzes made of a hard black stone, or of a green talc, which latter stone is not only hard but tough. They had chisels made of small fragments of jasper, and of human bones. These also served the purpose of augers for boring holes. Fish-hooks were of bone or shell; these, however, were not well made, but in the fabrication of most of their implements, canoes, war-clubs, baskets, etcetera, they displayed a considerable degree of taste, neatness of hand, and ingenuity.

Our space forbids us following Captain Cook very closely in his many voyages throughout the great archipelago of the South Seas. In this volume we have touched but lightly here and there on the immense variety of subjects which came under his observation. Those who wish for fuller information will find it in the work entitled The Voyages of Captain Cook round the World, which contains his own most interesting journals.

Passing over the years which intervene between the period of which we have been writing and the last voyage he ever made to the islands of the South Seas, we leap at once, in the next chapter, to the sad closing scenes of the great navigator's career.



CHAPTER ELEVEN.

THE LAST VOYAGE AND SAD END OF THE GREAT DISCOVERER.

In the spring of 1776 Captain Cook set sail on his last voyage, in command of the Resolution, accompanied by the Discovery under Captain Clerke, an able officer, who had been Cook's second lieutenant on board the Resolution in his second voyage round the world.

The expedition was well supplied with everything that might conduce to its success, or to the comfort of those engaged in it, and many useful articles were put on board to be given to the South-Sea islanders, with a view to improve their condition—among other things, some live-stock, which, it was hoped, would multiply on the islands—such as a bull, and two cows with their calves, and some sheep; besides a quantity of such European garden seeds as were likely to thrive in those regions.

It says much for the perseverance and energy of Captain Cook that, although his education had been so defective that he only began to study Euclid and Astronomy at the age of thirty-one, he was nevertheless competent to conduct, without the aid of a scientific man, the astronomical department of this voyage.

The vessels touched at the Cape of Good Hope in passing, and sailed thence on their voyage of discovery, which extended over three years, during which period they visited Van Diemen's land, on the south of Australia, New Zealand, the Society Islands, Sandwich Islands, and other groups of the Pacific; also the western and northern coasts of North America, and saw new and beautiful regions, as well as strange and wonderful—in some cases terrible—sights, the mere enumeration of which, without going into detail, would fill many pages. We hasten, therefore, to that point in the narrative which describes the visit of the expedition to the island of Owhyhee, where its heroic commander terminated his brilliant career.

On January 1779 the Resolution and the Discovery put into a large bay named Karakakooa on the west of the island, for the purpose of refitting the ships and laying in an additional supply of water and provisions. They moored on the north side of the bay, about quarter of a mile from the shore. Here they were well received by the inhabitants, who at first were extremely hospitable. Captain King, in his journal of the transactions at this place, writes:—

"As soon as the inhabitants perceived our intention of anchoring in the bay, they came off in astonishing numbers, and expressed their joy by singing and shouting, and exhibiting a variety of wild and extravagant gestures. The sides, the decks, and rigging of both ships were soon completely covered with them, and a multitude of women and boys, who had not been able to get canoes, came swimming round us in shoals; many of them not finding room on board, remained the whole day playing in the water!"

Afterwards Captain Cook went ashore and was received with many extraordinary ceremonies, which bore a strong resemblance to religious worship, but in regard to this he and his companions could only form conjectures, and were very glad to find that their entertainers were so friendly. Next morning Captain King went ashore with a guard of eight marines to erect an observatory in such a situation as might best enable him to superintend and protect the waterers and other working parties that were to be on shore. The spot chosen was immediately marked off with wands by the friendly native priests, who thus consecrated the ground, or placed it under "taboo"—a sort of religious interdiction, which effectually protected it from the intrusion of the natives—for none ever ventured, during their stay, to enter within the tabooed space without permission.

Very different was it on board the ships. These, not being tabooed, were overwhelmed with visitors, particularly women, who flocked on board in such numbers that the men were obliged to clear the decks almost every hour in order to have room to attend to their duties—on which occasions two or three hundred women were frequently made to jump into the water at once, where they continued swimming and playing about until they could again obtain admittance!

While, however, the priests of the island were very attentive to their visitors—sending them gifts of pigs and vegetables with extreme liberality, and expecting nothing in return, the warrior chiefs were not so disinterested. They expected and received many gifts, and they were so much addicted to theft that a constant watch had to be kept upon them, while examples had occasionally to be made of those who were caught in the act. Soon after their arrival the ships were visited in state by the King of the island, whose name was Terreeoboo. Some of his chiefs accompanied him, and all of them were dressed in rich feathered cloaks and helmets, and armed with long spears and daggers. Along with them they brought their idols, which were gigantic busts made of wicker-work, curiously covered with small feathers. Their eyes were made of large pearl oysters, with a black nut fixed in the centre of each; double rows of dogs' teeth ornamented their mouths, and their features were strangely distorted. The King and his friends were hospitably received. Presents were made, and expressions of good-will and friendship interchanged.

Thus everything went on prosperously. The refitting and provisioning were completed; games and ceremonies were witnessed; and finally the ships left the island with the good wishes of a people who had treated their visitors with singular kindness and hospitality during the whole period of their sojourn.

Unfortunately, soon afterwards, the Resolution was so much damaged in a gale, that it was found necessary to return to Karakakooa Bay for repairs. To the surprise of the voyagers their reception on this occasion was very different from what it had been at first. There was no shouting, no bustle, no coming off in shoals—only here and there a canoe was seen stealing along the solitary shore. On inquiry, they were told that King Terreeoboo was absent, and had laid the bay under taboo! This looked very suspicious. However, as there was no help for it, they landed their men with the foremast of one of the ships, which required repair, and for two or three days pushed forward their work busily, expecting that when the king returned and removed the interdict, the natives would flock round them with the same good feeling as before.

Things went on in their usual quiet way till the afternoon of the 13th of February. On the evening of that day the watering-party was interfered with by natives who had armed themselves with stones, and were becoming very insolent. On the appearance, however, of Captain King with one of the marines, they threw away the stones, and some of the chiefs drove the mob away. Captain Cook, on hearing of this, ordered the sentinels to load with ball, and to fire if the interference should be repeated. Soon after that the party on shore were alarmed by a fire of musketry from the Discovery. It was directed at a small canoe which was paddling to the shore in great haste, pursued by one of the ship's boats. The canoe reached the shore first, and the natives, who had been stealing, made their escape. Captain Cook and Captain King pursued them into the woods for about three miles, but failed to overtake them.

During Cook's absence a serious difference occurred on the shore. One of the officers conceived it to be his duty to seize one of the native canoes. This chanced to belong to a great man named Pareea, who soon afterwards claimed his property. The officer refused to give it up, and a scuffle ensued, in which Pareea was knocked on the head with an oar. The natives immediately attacked the sailors with a shower of stones, which compelled them to retreat precipitately into the sea and swim off to a rock at some distance from the shore, leaving the pinnace in the hands of the natives, who at once ransacked it. They would probably have demolished it entirely had not Pareea, who soon recovered from his blow, come forward, and, with an admirable spirit of forgiveness, rescued it from their hands, returned it to the sailors, and afterwards rubbed noses with the officer who caused all the mischief, in token of his reconciliation!

During that night the cutter of the Discovery was stolen, and next morning Captain Cook, landing with nine marines, went up to the village. It had been his usual practice, whenever anything of importance was lost at any of the islands in that ocean, to get the king or some of the chief men on board, and keep them as hostages until the missing article should be restored. This method, which had been always attended with success, he meant to pursue on the present occasion. Meanwhile, the boats of both ships were ordered out, and well manned and armed.

Captain Cook then marched into the village, where he was received with the usual marks of respect—the people prostrating themselves before him, and bringing him their accustomed offerings of small hogs.

We cannot help remarking here that Cook was to be blamed for permitting the natives to treat him with a degree of ceremonious solemnity which was obviously meant as an act of worship. The only thing that can be said in his defence, we think, is, that in a region where many remarkable, and to him incomprehensible, customs prevailed, he could not certainly assure himself that the people were not paying to him the ordinary homage which they were accustomed to pay to every great chief who visited their island.

He found the old king just awakening from sleep, and, after a short conversation about the loss of the cutter, the captain invited him to return in the boat and spend the day on board the Resolution. The king readily consented, but while on his way to the beach one of his wives, who evidently suspected treachery, besought him with many tears not to go on board. At the same time, two of his chiefs laid hold of him, and, insisting that he should go no farther, forced him to sit down. The natives had by this time collected in prodigious numbers, and the Englishmen were so surrounded that it would have been impossible for them to use their arms if any occasion had required it. Captain Cook, therefore, was obliged to give up his efforts to induce the old king to go on board.

As yet the captain had not expected or feared any attempt at personal violence, and it is probable that he would have succeeded in coming off scatheless on this occasion, as he had done many a time before, had not an unfortunate incident occurred, which gave a fatal turn to the affair. The boats of the ship, which had been stationed across the bay, fired at some canoes that were attempting to escape, and unfortunately killed a chief of the first rank. The news of his death reached the village just as Captain Cook was leaving the king, and the excitement occasioned was very great. One evidence that the natives meant to be revenged was that all the women and children were immediately sent off, and they made their intention still more apparent by putting on their war-mats, and arming themselves with spears and stones. Just before this, however, the nine marines had been ordered to extricate themselves from the crowd and line the rocks along the shore.

One of the natives having a stone in one hand, and a long iron spike in the other, came up to the captain in a defiant manner, flourishing his weapon, and threatening to throw the stone. Cook told him to desist, but he persisted in his threatening actions, and at length provoked the captain to fire a charge of small-shot into him, having on his war-mat, however, it had no other effect than to stir up his wrath. Several stones were now thrown at the marines, and a native attempted to stab one of the party with his spear; in this, however, he failed, and was knocked down with the butt-end of a musket.

Captain Cook now felt that the safety of the party depended on prompt, decisive action, for the more he exercised forbearance the more did the savages threaten. He therefore fired his second barrel, which was loaded with ball, and killed one of the foremost.

A general attack with stones immediately followed. This was met by a discharge of muskets from the marines and the people in the boats. Contrary to expectation, the natives stood the fire with great firmness. From the accounts given of the transaction, it would appear that all the marines had discharged their muskets—none having reserved fire. This was a fatal mistake, because, before they had time to reload the natives rushed upon them in overwhelming numbers, and with fearful yells. Then followed a scene of indescribable horror and confusion.

Captain King, Cook's intimate friend, says, in regard to this closing scene, that four of the marines were cut off among the rocks in their retreat, and fell a sacrifice to the fury of the enemy; three more were dangerously wounded. The lieutenant, who had received a stab between the shoulders with a pahooa, having fortunately reserved his fire, shot the man who had wounded him just as he was going to repeat the blow. The unfortunate Captain Cook, when last seen distinctly, was standing at the water's edge, calling out to the men in the boats to cease firing and to pull in. If it be true, as some of those who were present have imagined, that the marines and boatmen had fired without his orders, and that he was desirous of preventing further bloodshed, it is not improbable that his humanity, on this occasion, proved fatal to him; for it was remarked that while he faced the natives none of them had offered him any violence, but that having turned about to give his order to the boats, he was stabbed in the back, and fell with his face into the water.

On seeing him fall the savages gave a great shout, rushed upon him, and dragged him on shore. They then surrounded him, and, snatching the daggers out of each other's hands, showed a savage eagerness to have a share in his destruction.

"Thus," continues King, "fell our great and excellent commander! After a life of so much distinguished and successful enterprise, his death, as far as regards himself, cannot be reckoned premature, since he lived to finish the great work for which he seems to have been designed, and was rather removed from enjoyment than cut off from the acquisition of glory. How sincerely his loss was felt and lamented by those who had so long found their general security in his skill and conduct, and every consolation under their hardships in his tenderness and humanity, it is neither necessary nor possible for me to describe, much less shall I attempt to paint the horror with which we were struck, and the universal dejection and dismay which followed so dreadful and unexpected a calamity."

In commenting on Captain Cook's services, the same gentleman says:

"Perhaps no science ever received greater additions from the labours of a single man than geography has done from those of Captain Cook. In his first voyage to the South Seas he discovered the Society Islands; determined the insularity of New Zealand, discovered the Straits which separate the two islands, and are called after his name, and made a complete survey of both. He afterwards explored the eastern coast of New Holland, hitherto unknown, to an extent of twenty-seven degrees of latitude, or upwards of two thousand miles." In succeeding years he settled the disputed point of the existence of a great southern continent traversing the ocean there between the latitudes of 40 degrees and 70 degrees in such a way as to show the impossibility of its existence, "unless near the pole, and beyond the reach of navigation." (We may be permitted, in these days of general advancement, mental and physical, to doubt whether any part of the globe is absolutely "beyond the reach of navigation!") He discovered also the islands of New Caledonia and Georgia, and the Sandwich Islands; explored the western coasts of North America into the frozen regions, and ascertained the proximity of the two great continents of Asia and America. In short,— to use the words of his biographer, which compress the nature and value of the great navigator's services into a small and easily comprehended point—"if we except the sea of Amur and the Japanese Archipelago, which still remain imperfectly known to Europeans, he has completed the hydrography of the habitable globe."

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Captain Cook has passed away, and the generation of men, with those whom he benefited and those who slew him, has gone to its account, but the coral islands remain as they were of old, resplendent with the beautiful works of God, though not, as of old, marred so terribly by the diabolical devices of man. "Cannibal Islands" some of them still are, without doubt, but a large proportion of them have been saved from heathen darkness by the light of God's Truth as revealed in the Holy Bible, and many thousands of islanders—including the descendants of those who slew the great Captain of the last generation—have enrolled themselves under the banner of the "Captain of our salvation," and are now, through God's mercy, clothed and in their right mind.

THE END.