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Then she gave the lute to Nimeh, saying, "Sing thou to us." So he took it and playing a lively measure, sang these verses:
The moon were like thee at its full, were it of freckles free, And did it never brook eclipse, the sun would favour thee. Indeed, I marvel, (but in love how many a marvel is! Therein are passion and desire and cares and ecstasy,) Short seems the distance, when I fare towards my love's abode; But when I journey from her sight, the way is long to me.
When he had made an end of his song, Num filled the cup and gave it to him, and he drank it off; then she filled again and gave the cup to the princess, who took it and emptied it; after which she in her turn took the lute and sang as follows:
Mourning and grief possess my heart and in my breast The ardour of desire abideth as a guest. The wasting of my frame, alas! is manifest And all my soul is sick with passion and unrest.
Then she filled the cup and gave it to Num, who drank it off and taking the lute, sang the following verses:
O thou, upon whom I bestowed my soul and thou rack'dst it to death And I would have ta'en it again, but could not release it i' faith, Relent to a lover forlorn; vouchsafe him, I pray, ere he die, What may from perdition redeem, for this is the last of his breath.
They ceased not to sing and make merry and drink to the sweet sound of the strings, full of mirth and joyance and good cheer, till, behold, in came the Commander of the Faithful. When they saw him, they rose and kissed the ground before him; and he, seeing Num with the lute in her hand, said to her, "O Num, praised be God who hath done away from thee pain and affliction!" Then he looked at Nimeh (who was still disguised as a woman) and said to the princess, "O my sister, what damsel is this by Num's side?" "O Commander of the Faithful," answered she, "she is one of thy slave-girls and the bosom friend of Num, who will neither eat nor drink without her." And she repeated the words of the poet:
Two opposites, dissevered still in charms and straitly knit, And each one's beauty brightlier shows against its opposite.
"By the Great God," said the Khalif, "she is as handsome as Num, and to-morrow, I will appoint her a separate chamber beside that of Num and send her furniture and linen and all that befits her, in honour of Num." Then, the princess called for food and set it before her brother, who ate and filling a cup, signed to Num to sing. So she took the lute, after drinking two cups, and sang the following verses:
Whenas my cup-companion hath poured me out of wine Three foaming cups, brimmed over with nectar from the vine, I trail my skirts in glory all night, as if o'er thee, Commander of the Faithful, the empery were mine.
The Khalif was delighted and filling another cup, gave it to Num and bade her sing again. So she drank off the cup, and sweeping the strings of the lute, sang as follows:
O thou, the noblest man of men that live in this our day, Whose equal none may boast himself in power and mightiness, O all unpeered in pride of place, to whom munificence Is as a birthright, Lord and King, whom all in all confess, Thou, that dost lord it, sovran-wise, o'er all the kings of earth And without grudging or reproach, giv'st bountiful largesse, God have thee ever in His guard, despite thine every foe, And be thy fortune ever bright with victory and success!
When the Khalif heard this, he exclaimed, "By Allah, it is good! By Allah, it is excellent! Verily, God hath been good to thee, O Num! How sweet is thy voice and how clear thy speech!" They passed the time thus in mirth and good cheer, till midnight, when the Khalif's sister said to him, "O Commander of the Faithful, give ear to a tale I have read in books of a certain man of rank." "And what is this tale?" asked he. "Know," said she, "that there lived once in the city of Cufa, a youth called Nimeh ben er Rebya, and he had a slave-girl whom he loved and who loved him. They had been reared in one bed; but when they grew up and mutual love took possession of them, fate smote them with its calamities and decreed separation unto them. For designing folk enticed her by sleight forth of his house and stealing her away from him, sold her to one of the Kings for ten thousand dinars. Now the girl loved her lord even as he loved her; so he left house and home and fortune and setting out in quest of her, made shift, at the peril of his life, to gain access to her; but they had not been long in company, when in came the King, who had bought her of her ravisher, and hastily bade put them to death, without waiting to enquire into the matter, as was just. What sayest thou, O Commander of the Faithful, of this King's conduct?" "This was indeed a strange thing," answered the Khalif; "it behoved the King to use his power with clemency, and he should have considered three things in their favour; first, that they loved one another; secondly, that they were in his house and under his hand; and thirdly, that it behoves a King to be deliberate in judging between the folk, and how much more so when he himself is concerned! Wherefore the King in this did unkingly." Then said his sister, "O my brother by the Lord of heaven and earth, I conjure thee, bid Num sing and give ear to that she shall sing!" And he said, "O Num, sing to me." So she played a lively measure and sang the following verses:
Fortune hath played the traitor; indeed, 'twas ever so, Transpiercing hearts and bosoms and kindling care and woe And parting friends in sunder, that were in union knit, So down their cheeks thou seest the tears in torrents flow. They were, and I was with them, in all delight of life, And fortune did unite us full straitly whiles ago. So gouts of blood, commingled with tears, both night and day I'll weep, my sore affliction for loss of thee to show.
When he heard this, he was moved to great delight, and his sister said to him, "O my brother, he who decideth in aught against himself, it behoveth him to abide by it and do according to his word; and thou hast by this judgment decided against thyself." Then said she, "O Nimeh, stand up, and do thou likewise, O Num!" So they stood up and she continued, "O Commander of the Faithful, she who stands before thee is Num, whom El Hejjaj ben Yousuf eth Thekefi stole and sent to thee, falsely pretending in his letter to thee that he had bought her for ten thousand dinars. This other is her lord, Nimeh ben er Rebya; and I beseech thee, by the honour of thy pious forefathers and by Hemzeh and Akil and Abbes,[FN#85] to pardon them and bestow them one on the other, that thou mayst earn the recompense in the next world of thy just dealing with them; for they are under thy hand and have eaten of thy meat and drunken of thy drink; and behold, I make intercession for them and beg of thee the boon of their lives." "Thou sayst sooth," replied the Khalif, "I did indeed give judgment as thou sayst, and I use not to go back on my word." Then said he, "O Num, is this thy lord?" And she answered, "Yes, O Commander of the Faithful." "No harm shall befall you," said he; "I give you to one another." Then he said to the young man, "O Nimeh, who told thee where she was and taught thee how to get at her?" "O Commander of the Faithful," replied he, "give ear to my story; for by the virtue of thy pious forefathers, I will hide nothing from thee!" And he told him all that had passed between himself and the Persian physician and the old woman and how she had brought him into the palace and he had mistaken one door for another; whereat the Khalif wondered exceedingly and said, "Fetch me the Persian." So they fetched him and he made him one of his chief officers. Moreover, he bestowed on him robes of honour and ordered him a handsome present, saying, "Him, who has shown such good sense and skill in his ordinance, it behoves us to make one of our chief officers." He also loaded Nimeh and Num with gifts and honours and rewarded the old woman; and they abode with him in joy and content and all delight of life seven days; at the end of which time Nimeh craved leave to return to Cufa with his slave-girl. The Khalif gave leave and they departed accordingly and arrived in due course at Cufa, where Nimeh foregathered with his father and mother, and they abode in the enjoyment of all the delights and comforts of life, till there came to them the Destroyer of Delights and the Sunderer of Companies.'
* * * * * * * * * * * * * * *
The princes wondered mightily at Behram's story and said, 'By Allah, this is indeed a rare story!' They passed the night thus, and next morning, Amjed and Asaad mounted and riding to the palace, sought an audience of the King, who received them with honour. As they sat talking, of a sudden they heard the townsfolk crying aloud and shouting to one another and calling for help, and the chamberlain came in to the King and said to him, 'Some King hath encamped before the city, he and his army, with arms displayed, and we know not who they are nor what they seek.' The King took counsel with his Vizier and Asaad, and Amjed said, 'I will go out to him and learn the cause of his coming.' So he took horse and riding forth the city, repaired to the stranger's camp, where he found the King and with him many soldiers and mounted officers. When the guards saw him, they knew him for an ambassador from the King of the city; so they took him and brought him to their King. Amjed kissed the ground before him; but lo, the King was a queen, who wore a chin-band over her face, and she said to Amjed, 'Know that I have no design on your city and am only come hither in quest of a beardless slave of mine, whom if I find with you, I will do you no hurt; but if I find him not, then shall there befall sore battle between you and me.' 'O Queen,' asked Amjed, 'what is thy slave's name and what like is he?' Said she, 'His name is Asaad and he is of such and such a favour. My name is Merjaneh, and this slave came to my town in company of Behram, a Magian, who refused to sell him to me; so I took him by force, but the Magian fell upon him by night and took him away by stealth.' When Amjed heard this he knew that it was his brother Asaad whom she sought and said to her, 'O Queen of the age, praised be God who hath brought us relief! Know that he whom thou seekest is my brother.' Then he told her their story and all that had befallen them in the land of exile, and acquainted her with the cause of their departure from the Islands of Ebony, whereat she marvelled and rejoiced to have found Asaad. So she bestowed a dress of honour upon Amjed, and he returned to the King and told him what had passed, at which they all rejoiced and the King and the two princes went forth to meet Queen Merjaneh. They were admitted to her presence and sat down to converse with her, but as they were thus engaged, behold, a cloud of dust arose and grew, till it covered the landscape. Presently, it lifted and discovered an army, in numbers like the swollen sea, armed cap-a-pie, who, making for the city with naked swords, encompassed it as the ring encompasses the little finger. When Amjed and Asaad saw this, they exclaimed, 'We are God's and to Him we return. What is this great army? Doubtless, these are enemies; and except we agree with this Queen Merjaneh to resist them, they will take the town from us and slay us. There is nothing for us but to go out to them and see who they are.' So Amjed mounted and passing through Queen Merjaneh's camp, came to the approaching army and was admitted to the presence of their King, to whom he delivered his message, after kissing the earth before him. Quoth the King, 'I am called King Ghaiour, lord of the Islands and the Seas and the Seven Castles, and am come out in quest of my daughter Budour, of whom fortune hath bereft me; for she left me and returned not to me, nor have I heard any news of her or her husband Kemerezzeman. Have ye any tidings of them?' When Amjed heard this, he knew that this King was none other than his grandfather, his mother's father, and kissing the earth before him, told him that he was the son of his daughter Budour; whereupon Ghaiour threw himself upon him and they both fell a-weeping. Then said Ghaiour, 'Praised be God, O my son, for safety, since I have foregathered with thee!' And Amjed told him that his daughter Budour and her husband Kemerezzeman were well and abode in a city called the City of Ebony. Moreover, he related to him how his father, being wroth with him and his brother, had commanded his treasurer to put them to death, but that the latter had taken pity on them and let them go with their lives. Quoth King Ghaiour, 'I will go back with thee and thy brother to your father and make your peace with him.' Amjed kissed the ground before him and the King bestowed a dress of honour upon him, after which he returned, smiling, to the King of the city of the Magians and told him what he had learnt, at which he wondered exceedingly. Then he despatched guest-gifts of sheep and horses and camels and provender and so forth to King Ghaiour and the like to Queen Merjaneh and told her what had chanced, whereupon quoth she, 'I too will accompany you with my troops and will do my endeavour to make peace [between the princes and their father.]' At this moment, there arose another cloud of dust and spread, till it covered the prospect and darkened the day; and under it, they heard shouts and cries and neighing of horses and saw the sheen of swords and the glint of lance-points. When this new host drew near the city and saw the two other armies, they beat their drums and the King of the Magians exclaimed, 'This is indeed a blessed day! Praised be God who hath made us of accord with these two armies! If it be His will, He will give us peace with yon other also.' Then said he to Amjed and Asaad, 'Go forth and bring us news of them, for they are a mighty host, never saw I a mightier.' So they opened the city gates, which the King had shut for fear of the surrounding troops, and Amjed and Asaad went forth and coming to the new host, found that it was the army of the King of the Ebony Islands, led by their father, King Kemerezzeman in person. When they came before him, they kissed the earth and wept; but, when he saw them, he threw himself upon them, weeping sore, and strained them long to his breast. Then he excused himself to them and told them how sore desolation he had suffered for their loss; and they acquainted him with King Ghaiour's arrival, whereupon he mounted with his chief officers and proceeded to the King of China's camp, he and his sons. As they drew near, one of the princes rode forward and informed King Ghaiour of Kemerezzeman's coming, whereupon he came out to meet him and they joined company, marvelling at these things and how Fortune had ordered their encounter in that place. Then the townsfolk made them banquets of all manner of meats and confections and brought them sheep and horses and camels and fodder and other guest-gifts and all that the troops needed. Presently, behold, yet another cloud of dust arose and spread till it covered the landscape, whilst the earth shook with the tramp of horse and the drums sounded like the storm-winds. After awhile, the dust lifted and discovered an army clad in black and armed cap-a-pie, and in their midst rode a very old man clad also in black, whose beard flowed down over his breast. When the King of the city saw this great host, he said to the other Kings, 'Praised be God the Most High, by whose leave ye are met here, all in one day, and proved all known one to the other! But what vast army is this that covers the country?' 'Have no fear of them,' answered they; 'we are here three Kings, each with a great army, and if they be enemies, we will join thee in doing battle with them, were three times their number added to them.' As they were talking, up came an envoy from the approaching host, making for the city. They brought him before the four Kings and he kissed the earth and said, 'The King my master comes from the land of the Persians; many years ago he lost his son and is seeking him in all countries. If he find him with you, well and good; but if he find him not, there will be war between him and you, and he will lay waste your city.' 'That shall he not,' rejoined Kemerezzeman; 'but how is thy master called in the land of the Persians?' 'He is called King Shehriman, lord of the Khalidan Islands,' answered the envoy; 'and he hath levied these troops in the lands traversed by him, whilst seeking his son.' When Kemerezzeman heard his father's name, he gave a great cry and fell down in a swoon; then, presently coming to himself, he wept sore and said to Amjed and Asaad, 'Go, O my sons, with the messenger: salute your grandfather, King Shehriman, and give him glad tidings of me, for he mourns my loss and even now wears black for my sake.' Then he told the other Kings all that had befallen him in his youth, at which they all wondered and mounting with him, repaired to his father, whom he saluted, and they embraced and fell down in a swoon, for excess of joy. When they revived, Kemerezzeman acquainted his father with all his adventures, and the other Kings saluted Shehriman. Then they married Merjaneh to Asaad and sent her back to her kingdom, charging her not to leave them without news of her. Moreover, Amjed took Bustan, Behram's daughter, to wife, and they all set out for the City of Ebony. When they arrived there, Kemerezzeman went in to his father-in-law, King Armanous, and told him all that had befallen him and how he had found his sons; whereat Armanous rejoiced and gave him joy of his safe return. Then King Ghaiour went in to his daughter, Queen Budour, and satisfied his longing for her company, and they all abode a month's space in the City of Ebony; after which the King of China and his daughter returned to their own country with their company, taking prince Amjed with them, whom, as soon as Ghaiour was settled again in his kingdom, he made king in his stead. Moreover, Kemerezzeman made Asaad king in his room over the Ebony Islands, with the consent of his grandfather, King Armanous, and set out himself, with his father, King Shehriman, for the Islands of Khalidan. The people of the capital decorated the city in their honour and they ceased not to beat the drums for glad tidings a whole month; nor did Kemerezzeman leave to govern in his father's room, till there overtook them the Destroyer of Delights and the Sunderer of Companies."
"O Shehrzad," said King Shehriyar, "this is indeed a right wonderful story!" "O King," answered she, "it is not more wonderful than that of Alaeddin Abou esh Shamat." "What is that?" asked he, and she said, "I have heard tell, O august King, that
ALAEDDIN ABOU ESH SHAMAT.
There lived once in Cairo, of old time, a merchant named Shemseddin, who was of the best and truest-spoken of the traders of the city and had great store of money and goods and slaves and servants, white and black and male and female. Moreover, he was Provost of the Merchants of Cairo and had a wife, whom he loved and who loved him; but he had lived with her forty years, yet had not been blessed with son or daughter by her. One Friday, as he sat in his shop, he noted that each of the merchants had a son or two or more, sitting in shops like their fathers. Presently, he entered the bath and made the Friday ablution; after which he came out and took the barber's glass, saying, 'I testify that there is no god but God and that Mohammed is His Apostle!' Then he looked at his beard and seeing that the white hairs in it outnumbered the black, bethought himself that hoariness is the harbinger of death. Now his wife knew the time of his coming and had washed and made ready for him; so when he came in to her, she said, 'Good even;' but he replied, 'I see no good.' Then she called for the evening meal and said to her husband, 'Eat, O my lord.' Quoth he, 'I will eat nothing,' and pushing the table away with his foot, turned his back to her. 'Why dost thou thus?' said she. 'What has vexed thee?' And he answered, 'Thou art the cause of my vexation.' 'How so?' asked she. 'This morning,' replied he, 'when I opened my shop, I saw that each of the other merchants had a son or two or more, and I said to myself, "He who took thy father will not spare thee." Now the night I wedded thee, thou madest me swear that I would never take a second wife nor a concubine, Abyssinian or Greek or other, nor would lie a night from thee: and behold, thou art barren, and swiving thee is like boring into the rock.' 'God is my witness,' rejoined she, 'that the fault lies with thee, for that thy seed is thin.' 'And how is it with him whose seed is thin?' asked he, and she, 'He cannot get women with child nor beget children.' 'What thickens seed?' asked he. 'Tell me and I will try it: haply, it will thicken mine.' Quoth she, 'Enquire for it of the druggists.' They slept that night and arose on the morrow, repenting each of having spoken angrily to the other. Then he went to the market and accosting a druggist, said to him, 'Hast thou wherewithal to thicken the seed?' 'I had it, but am spent of it,' answered the druggist; 'ask my neighbour.' So Shemseddin made the round of the bazaar, till he had asked every one; but they all laughed at him and he returned to his shop and sat down, troubled. Now there was in the market a man called Sheikh Mohammed Semsem, who was syndic of the brokers and was given to the use of opium and bang and hashish. He was poor and used to wish Shemseddin good morrow every day; so he came to him according to his wont and saluted him. The merchant returned his salute, and the other, seeing him vexed, said to him, 'O my lord, what hath crossed thee?' Quoth Shemseddin, 'These forty years have I been married to my wife, yet hath she borne me neither son nor daughter; and I am told that the cause of my failure to get her with child is the thinness of my seed; so I have been seeking wherewithal to thicken it, but found it not.' 'I have a thickener,' said Sheikh Mohammed; 'but what wilt thou say to him who makes thy wife conceive by thee, after forty years' barrenness? 'An thou do this,' answered the merchant, 'I will largely reward thee.' 'Then give me a dinar,' rejoined the broker, and Shemseddin said, 'Take these two dinars.' He took them and said, 'Give me also yonder bowl of porcelain.' So he gave it him, and the broker betook himself to a hashish-seller, of whom he bought two ounces of concentrated Turkish opium and equal parts of Chinese cubebs, cinnamon, cloves, cardamoms, white pepper, ginger and mountain lizard[FN#86] and pounding them all together, boiled them in sweet oil; after which he added three ounces of frankincense and a cupful or coriander-seed and macerating the whole, made it into a paste with Greek honey. Then he put the electuary in the bowl and carried it to the merchant, to whom he delivered it, saying, 'This is the seed-thickener, and the manner of using it is this. Make the evening-meal of mutton and house-pigeon, plentifully seasoned and spiced; then take of this electuary with a spoon and wash it down with a draught of boiled date-wine.' So the merchant bought mutton and pigeons and sent them to his wife, bidding her dress them well and lay up the electuary till he should call for it. She did as he bade her and he ate the evening-meal, after which he called for the bowl and ate of the electuary. It liked him well, so he ate the rest and lay with his wife. That very night she conceived by him and after three months, her courses ceased and she knew that she was with child. When the days of her pregnancy were accomplished, the pangs of labour took her and they raised cries of joy. The midwife delivered her with difficulty [of a son], then, taking the new- born child, she pronounced over him the names of Mohammed and Ali and said, 'God is Most Great!' Moreover, she called in his ear the call to prayer; then swathed him and gave him to his mother, who took him and put him to her breast; and he sucked his full and slept. The midwife abode with them three days, till they had made the mothering-cakes and sweetmeats; and they distributed them on the seventh day. Then they sprinkled salt[FN#87] and the merchant, going in to his wife, gave her joy of her safe delivery and said, 'Where is the gift of God?' So they brought him a babe of surpassing beauty, the handiwork of the Ever-present Orderer of all things, whoever saw him would have deemed him a yearling child, though he was but seven days old. Shemseddin looked on his face and seeing it like a shining full moon, with moles on both cheeks, said to his wife, 'What hast thou named him?' 'If it were a girl,' answered she, 'I had named her; but it is a boy, so none shall name him but thou.' Now the people of that time used to name their children by omens; and whilst the merchant and his wife were taking counsel of the name, they heard one say to his friend, 'Harkye, my lord Alaeddin!' So the merchant said, 'We will call him Alaeddin Abou esh Shamat.'[FN#88] Then he committed the child to the nurses, and he drank milk two years, after which they weaned him and he grew up and throve and walked upon the earth. When he came to seven years old, they put him in a chamber under the earth, for fear of the evil eye, and his father said, 'He shall not come out, till his beard grows.' And he gave him in charge to a slave-girl and a black slave; the former dressed him his meals and the latter carried them to him. Then his father circumcised him and made him a great feast; after which he brought him a doctor of the law, who taught him to write and repeat the Koran and other parts of knowledge, till he became an accomplished scholar. One day, the slave, after bringing him the tray of food, went away and forgot to shut the trap-door after him: so Alaeddin came forth and went in to his mother, with whom was a company of women of rank. As they sat talking, in came he upon them, as he were a drunken white slave,[FN#89] for the excess of his beauty; and when they saw him, they veiled their faces and said to his mother, 'God requite thee, O such an one! How canst thou let this strange slave in upon us? Knowest thou not that modesty is a point of the Faith?' 'Pronounce the name of God,'[FN#90] answered she. 'This is my son, the darling of my heart and the son of the Provost Shemseddin.' Quoth they, 'We never knew that thou hadst a son:' and she, 'His father feared the evil eye for him and shut him up in a chamber under the earth, nor did we mean that he should come out, before his beard was grown; but it would seem as if the slave had unawares left the door open, and he hath come out.' The women gave her joy of him, and he went out from them into the courtyard, where he seated himself in the verandah.[FN#91] Presently, in came the slaves with his father's mule, and he said to them, 'Whence comes this mule?' Quoth they, 'Thy father rode her to the shop, and we have brought her back.' 'And what is my father's trade?' asked he. And they replied, 'He is Provost of the merchants of Cairo and Sultan of the Sons of the Arabs.' Then he went in to his mother and said to her, 'O my mother, what is my father's trade?' Said she, 'He is a merchant and Provost of the merchants of Cairo and Sultan of the Sons of the Arabs. His slaves consult him not in selling aught whose price is less than a thousand dinars, but sell it at their own discretion; nor doth any merchandise, little or much, enter or leave Cairo, without passing through his hands; for, O my son, God the Most Great hath given thy father wealth past count.' 'Praised be God,' exclaimed he, 'that I am son of the Sultan of the Sons of the Arabs and that my father is Provost of the merchants! But why, O my mother, did you put me in the underground chamber and leave me prisoner there?' 'O my son,' answered she, 'we did this for fear of (men's) eyes, for it is true that the evil eye hath power to harm and the most part of the sojourners in the tombs are of its victims.' 'O my mother,' rejoined he, 'where is a place of refuge against destiny? Verily, taking care estoppeth not fate nor is there any escape from that which is written. He who took my grandfather will not spare myself nor my father; for, though he live to-day, he shall not live to-morrow. And when my father dies and I come forth and say, "I am Alaeddin, son of Shemseddin the merchant," none of the people will believe me, but the aged will say, "Never in our lives saw we a son or a daughter of Shemseddin." Then the Treasury will come down and take my father's estate; and may Allah have mercy on him who saith, "The noble dies and his wealth passes away and the meanest of men take his women." So do thou, O my mother, speak to my father, that he take me with him to the market and set me up in a shop with merchandise and teach me to buy and sell and give and take.' 'O my son,' answered his mother, 'when thy father returns, I will tell him this.' So when the merchant came home, he found his son sitting with his mother and said to her, 'Why hast thou brought him forth of the underground chamber?' 'O my cousin,' answered she, 'it was not I that brought him out; but the servants forgot to shut the door and left it open; so he came forth and came in to me, as I sat with a company of women of rank.' And she went on to repeat to him what the boy had said; and Shemseddin said to the latter, 'O my son, to- morrow, God willing, I will take thee with me to the market; but I would have thee know that the commerce of the markets and the shops demands good manners and an accomplished carriage in all conditions.' So Alaeddin passed the night, rejoicing in his father's promise; and on the morrow the merchant carried him to the bath and clad him in a suit worth much money. As soon as they had broken their fast and drunken sherbets, Shemseddin mounted his mule and rode to the market, followed by his son; but when the market-folk saw their Provost making towards them, followed by a youth as he were a piece of the moon on its fourteenth night, they said, one to another, 'See yonder boy behind the Provost of the merchants. Verily, we thought well of him; but he is like the leek, grayheaded and green at the heart.' And Sheikh Mohammed Semsem before mentioned, the Deputy of the market, said, 'O merchants, never will we accept the like of him for our chief.' Now it was the custom, when the Provost came from his house and sat down in his shop of a morning, for the Deputy of the market and the rest of the merchants to go in a body to his ship and recite to him the opening chapter of the Koran, after which they wished him good morrow and went away, each to his shop. Shemseddin seated himself in his shop as usual, but the merchants come not to him as of wont; so he called the Deputy and said to him, 'Why come not the merchants together as usual?' 'I know not how to tell thee,' answered Mohammed Semsem; 'for they have agreed to depose thee from the headship of the market and to recite the first chapter to thee no more.' 'And why so?' asked Shemseddin. 'What boy is this that sits beside thee,' asked the Deputy, 'and thou a man of years and chief of the merchants? Is he a slave or akin to thy wife? Verily, I think thou lovest him and inclinest [unlawfully] to the boy.' With this, the Provost cried out at him, saying, 'God confound thee, hold thy peace! This is my son.' 'Never knew we that thou hadst a son,' rejoined the Deputy; and Shemseddin answered, 'When thou gavest me the seed-thickener, my wife conceived and bore this youth, whom I reared in a chamber under the earth, for fear of the evil eye, nor was it my purpose that he should come forth, till he could take his beard in his hand. However, his mother would not agree to this, and he would have me bring him to the market and stock him a shop and teach him to sell and buy.' So the Deputy returned to the other merchants and acquainted them with the truth of the case, whereupon they all arose and going in a body to Shemseddin's shop, stood before him and recited the first chapter of the Koran to him; after which they gave him joy of his son and said to him, 'God prosper root and branch! But even the poorest of us, when son or daughter is born to him, needs must he make a pot of custard and bid his friends and acquaintances; yet thou hast not done this.' Quoth he, 'This is your due from me; be our rendezvous in the garden.' So next morning, he sent the carpet- layer to the pavilion in the garden and bade him furnish it. Moreover, he sent thither all that was needful for cooking, such as sheep and butter and so forth, and spread two tables, one in the saloon and another in the upper chamber. Then he and his son girded themselves, and he said to the latter, 'O my son, when a graybeard enters, I will meet him and carry him into the upper chamber and seat him at the table; and do thou, in like manner, receive the beardless youths and seat them at the table in the saloon.' 'O my father,' asked Alaeddin, 'why dost thou spread two tables, one for men and another for youths?' 'O my son,' answered Shemseddin, 'the beardless boy is ashamed to eat with men.' And his son was content with this answer. So when the merchants arrived, Shemseddin received the men and seated them in the upper chamber, whilst Alaeddin received the youths and seated them in the saloon. Then the servants set on food and the guests ate and drank and made merry, whilst the attendants served them with sherbets and perfumed them with the fragrant smoke of scented woods; and the elders fell to conversing of matters of science and tradition. Now there was amongst them a merchant called Mehmoud of Balkh, a Muslim by profession but at heart a Magian, a man of lewd life, who had a passion for boys. He used to buy stuffs and merchandise of Alaeddin's father; and when he saw the boy, one look at his face cost him a thousand sighs and Satan dangled the jewel before his eyes, so that he was taken with desire and mad passion for him and his heart was filled with love of him. So he arose and made for the youths, who rose to receive him. At this moment, Alaeddin, being taken with an urgent occasion, withdrew to make water; whereupon Mehmoud turned to the other youths and said to them, 'If ye will incline Alaeddin's mind to journeying with me, I will give each of you a dress worth much money.' Then he returned to the men's party; and when Alaeddin came back, the youths rose to receive him and seated him in the place of honour. Presently, one of them said to his neighbour, 'O my lord Hassan, tell me how thou camest by the capital on which thou tradest.' 'When I came to man's estate,' answered Hassan, 'I said to my father, "O my father, give me merchandise." "O my son," answered he, "I have none by me: but go thou to some merchant and take of him money and traffic with it and learn to buy and sell and give and take." So I went to one of the merchants and borrowed of him a thousand dinars, with which I bought stuffs and carrying them to Damascus, sold them there at a profit of two for one. Then I bought Syrian stuffs and carrying them to Aleppo, disposed of them there at a like profit; after which I bought stuffs of Aleppo and repaired with them to Baghdad, where I sold them with the same result; nor did I cease to buy and sell, till I was worth nigh ten thousand dinars.' Each of the others told a like tale, till it came to Alaeddin's turn, when they said to him, 'And thou, O my lord Alaeddin?' Quoth he, 'I was brought up in a chamber underground and came forth from it but this week and I do but go to the shop and return home.' 'Thou art used to abide at home,' rejoined they, 'and knowest not the delight of travel, for travel is for men only.' 'I reck not of travel,' answered he, 'and value ease above all things.' Whereupon quoth one to the other, 'This youth is like the fish: when he leaves the water he dies.' Then they said to him, 'O Alaeddin, the glory of the sons of the merchants is not but in travel for the sake of gain.' Their talk angered him and he left them, weeping-eyed and mourning-hearted, and mounting his mule, returned home. When his mother saw him thus, she said to him, 'What ails thee to weep, O my son?' And he answered, 'All the sons of the merchants made mock of me and said to me, "There is no glory for a merchant's son save in travel for gain."' 'O my son,' rejoined she, 'hast thou a mind for travel?' 'Yes,' said he. 'And whither wilt thou go?' asked she. 'To the city of Baghdad,' answered he; 'for there folk make a profit of two to one on their goods.' 'O my son,' said she, 'thy father is a very rich man, and if he provide thee not with merchandise, I will do so of my own monies.' Quoth he, 'The best of favours is that which is quickly bestowed; if it is to be, now is the time for it.' So she called the servants and sent them for packers; then opening a store-house, brought out ten loads of stuffs, which the packers made up into bales for him. Meanwhile Shemseddin missed his son and enquiring after him, was told that he had mounted and gone home; so he too mounted and followed him. When he entered the house, he saw the bales packed ready and asked what they were; whereupon his wife told him what had passed between Alaeddin and the young merchants and he said, 'O my son, may God curse foreign travel! Verily, the Prophet (whom God bless and preserve) hath said, "It is of a man's good fortune that he have his livelihood in his own land;" and it was said of the ancients, "Leave travel, though but for a mile."' Then he said to his son, 'Art thou indeed resolved to travel and wilt thou not turn back from it?' 'Needs must I journey to Baghdad with merchandise,' answered Alaeddin, 'else will I put off my clothes and don a dervish's habit and go a-wandering over the world.' Quoth Shemseddin, 'I am no lackgood, but have great plenty of wealth and with me are stuffs and merchandise befitting every country in the world.' Then he showed him his goods and amongst the rest, forth bales ready packed, with the price, a thousand dinars, written on each, and said to him, 'Take these forty loads, together with those thy mother gave thee, and set out under the safeguard of God the Most High. But, O my son, I fear for thee a certain wood in thy way, called the Lion's Copse, and a valley called the Valley of Dogs, for there lives are lost without mercy.' 'How so?' asked Alaeddin. 'Because of a Bedouin highwayman, hight Ajlan,' answered his father, 'who harbours there.' Quoth Alaeddin, 'Fortune is with God; if any part in it be mine, no harm will befall me.' Then they rode to the cattle market, where a muleteer alighted from his mule and kissing the Provost's hand, said to him, 'O my lord, by Allah, it is long since thou hast employed me to carry merchandise for thee!' 'Every time hath its fortune and its men,' answered Shemseddin; 'and may God have mercy on him who said:
An old man went walking the ways of the world, So bowed and so bent that his beard swept his knee. "What makes thee go doubled this fashion?" quoth I. He answered (and spread out his hands unto me), "My youth hath escaped me; 'tis lost in the dust, And I bend me to seek it, where'er it may be."
O captain,'[FN#92] added he, 'it is not I, but this my son that is minded to travel.' 'God preserve his to thee!' said the muleteer. Then Shemseddin made a contract between Alaeddin and the muleteer, appointing that the former should be to the latter as a son, and gave him into his charge, saying, 'Take these hundred dinars for thy men.' Moreover, he bought his son threescore mules and a lamp and covering of honour for the tomb of Sheikh Abdulcadir el Jilani[FN#93] and said to him, 'O my son, I am leaving thee, and this is thy father in my stead: whatsoever he biddeth thee, do thou obey him.' So saying, he returned home with the mules and servants and they made recitations of the Koran and held a festival that night in honour of the Sheikh Abdulcadir. On the morrow, Shemseddin gave his son ten thousand dinars, saying, 'O my son, when thou comest to Baghdad, if thou find stuffs brisk of sale, sell them; but if they be dull, spend of these dinars.' Then they loaded the mules and taking leave of their friends, set out on their journey.
Now Mehmoud of Balkh had made ready his own venture for Baghdad and set up his tents without the city, saying in himself, 'I shall not enjoy this youth but in the desert, where there is neither spy not spoil-sport to trouble me.' It chanced that he had in hand a thousand dinars of Shemseddin's monies, the balance of a dealing between them; so he went to the Provost and bade him farewell; and he said to him, 'Give the thousand dinars to my son Alaeddin,' and commended the latter to his care, saying, 'He is as it were thy son.' Accordingly, Alaeddin joined company with Mehmoud, who charged the youth's cook to dress nothing for him, but himself provided him and his company with meat and drink. Now he had four houses, one at Cairo, another at Damascus, a third at Aleppo and a fourth at Baghdad. So they set out and journeyed over deserts and plains, till they drew near Damascus, when Mehmoud sent his servant to Alaeddin, whom he found reading. He went up to him and kissed his hands, and Alaeddin asked him what he sought. 'My master salutes thee,' answered the slave, 'and craves thy company to a banquet in his house.' Quoth the youth, 'I must consult my father Kemaleddin, the captain of the caravan.' So he consulted the muleteer, who said, 'Do not go.' Then they left Damascus and journeyed on till they came to Aleppo, where Mehmoud made a second entertainment and sent to bid Alaeddin; but the muleteer again forbade him. Then they departed Aleppo and fared on, till they came within a day's journey of Baghdad. Here Mehmoud repeated his invitation a third time and Kemaleddin once more forbade Alaeddin to accept it; but the latter said, 'I must needs go.' So he rose and girding on a sword under his clothes, repaired to the tent of Mehmoud of Balkh, who came to meet him and saluted him. Then he set a sumptuous repast before him, and they ate and drank and washed their hands. Presently, Mehmoud bent towards Alaeddin, to kiss him, but the youth received the kiss on his hand and said to him, 'What wilt thou do?' Quoth Mehmoud, 'I brought thee hither that I might do delight with thee in this jousting-ground, and we will comment the words of him who saith:
Can't be thou wilt with us a momentling alight, Like to an ewekin's milk or what not else of white, And cat what liketh thee of dainty wastel-bread And take what thou mayst get of silver small and bright And bear off what thou wilt, sans grudging or constraint, Spanling or full-told span or fistling filled outright?'
Then he would have laid hands on Alaeddin; but he rose and drawing his sword, said to him, 'Shame on thy gray hairs! Hast thou no fear of God, and He of exceeding great might?[FN#94] May He have mercy on him who saith:
Look thou thy hoariness preserve from aught that may it stain, For whiteness still to take attaint is passing quick and fain.
This merchandise,' added he, 'is a trust from God and may not be sold. If I sold it to other than thee for gold, I would sell it thee for silver: but, by Allah, O filthy one, I will never again company with thee!' Then he returned to Kemaleddin and said to him, 'Yonder man is a lewd fellow and I will no longer consort with him nor suffer his company by the way.' 'O my son,' replied the muleteer, 'did I not forbid thee to go with him? But if we part company with him, I fear destruction for ourselves; so let us still make one caravan.' But Alaeddin said, 'It may not be: I will never again travel with him.' So he loaded his beasts and journeyed onward, he and his company, till they came to a valley, where Alaeddin would have halted, but the muleteer said to him, 'Do not halt here; rather let us fare forward and quicken our pace, so haply we may reach Baghdad before the gates are closed, for they open and shut them with the sun, for fear the schismatics should take the city and throw the books of learning into the Tigris.' 'O my father,' replied Alaeddin, 'I came not to Baghdad with this merchandise, for the sake of traffic, but to divert myself with the sight of foreign lands.' And Kemaleddin rejoined, 'O my son, we fear for thee and for thy goods from the wild Arabs.' But he answered, 'Harkye, sirrah, art thou master or servant? I will not enter Baghdad till the morning, that the townsfolk may see my merchandise and know me.' 'Do as thou wilt,' said the muleteer; 'I have given thee good counsel, and thou must judge for thyself.' Then Alaeddin bade them unload the mules and pitch the tent; so they did his bidding and abode there till the middle of the night, when the youth went out to do an occasion and seeing something gleaming afar off, said to Kemaleddin, 'O captain, what is yonder glittering?' The muleteer sat up and considering it straitly, knew it for the glint of spear-heads and Bedouin swords and harness. Now this was a troop of Bedouins under a chief called Ajlan Abou Naib, Sheikh of the Arabs, and when the neared the camp and saw the baggage, they said, one to another, 'O night of booty!' Quoth Kemaleddin, 'Avaunt, O meanest of Arabs!' But Abou Naib smote him with his javelin in the breast, that the point came out gleaming from his back, and he fell down dead at the tent-door. Then cried the water-carrier, 'Avaunt, O foulest of Arabs!' and one of them smote him with a sword upon the shoulder, that it issued shining from the tendons of the throat and he also fell slain. Then the Bedouins fell upon the caravan from all sides and slew the whole company except Alaeddin, after which they loaded the mules with the spoil and made off. Quoth Alaeddin to himself, 'Thy dress and mule will be the death of thee.' So he put off his cassock and threw it over the back of a mule, remaining in his shirt and drawers alone; after which he went to the door of the tent and finding there a pool of blood from the slain, rolled himself in it, till he was as a slain man, drowned in his blood. Meanwhile Ajlan said to his men, 'O Arabs, was this caravan bound from Egypt for Baghdad or from Baghdad for Egypt?' 'It was bound from Egypt for Baghdad,' answered they. 'Then,' said he, 'return to the slain, for methinks the owner of the caravan is not dead.' So they turned back and fell to larding the slain with lance and sword-thrusts, [lest any life were left in them,] till they came to Alaeddin, who had laid himself among the dead bodies. Quoth they, 'Thou dost but feign thyself dead, but we will make an end of thee.' So one of the Bedouins drew his javelin and should have plunged it into his breast. But he cried out, 'Save me, O my lord Abdulcadir!' and behold, he saw a hand turn the lance away from his breast to that of the muleteer, so that it pierced the latter and spared himself. Then the Bedouins made off; and when Alaeddin saw that the birds were flown with their purchase, he rose and set off running; but Abou Naib looked back and said, 'O Arabs, I see somewhat moving.' So one of the Bedouins turned back and spying Alaeddin running, called out to him, saying, 'Flight shall not avail thee, and we after thee;' and he smote his mare with his fist and pricked after him. Then Alaeddin, seeing before him a watering tank and a cistern beside it, climbed up into a niche in the cistern and stretching himself along, feigned sleep and said, 'O gracious Protector, cover me with the veil of Thy protection, that may not be torn away!' Presently, the Bedouin came up to the cistern and standing in his stirrups put out one hand to lay hold of Alaeddin; but he said 'Save me, O my lady Nefiseh![FN#95] Now is thy time!' And behold, a scorpion stung the Bedouin in the palm and he cried out, saying, 'Help, O Arabs! I am stung;' and fell off his mare. His comrades came up to him and set him on horseback again, saying, 'What hath befallen thee?' Quoth he, 'A scorpion stung me.' And they departed, leaving Alaeddin in the niche.
Meanwhile, Mehmoud of Balkh loaded his beasts and fared on till he came to the Valley of Dogs, where he found Alaeddin's men lying slain. At this he rejoiced and went on till he reached the reservoir. Now his mule was athirst and turned aside to drink, but took fright at Alaeddin's shadow in the water and started; whereupon Mehmoud raised his eyes and seeing Alaeddin lying in the niche, stripped to his shirt and trousers, said to him, 'Who hath dealt thus with thee and left thee in this ill plight?' 'The Bedouins,' answered Alaeddin, and Mehmoud said, 'O my son, the mules and the baggage were thy ransom; so do thou comfort thyself with the saying of the poet:
So but a man may win to save his soul alive from death, But as the paring of his nail his wealth he reckoneth.
But now, O my son,' continued he, 'come down and fear no hurt.' So he came down from the niche and Mehmoud mounted him on a mule and fared on with him, till they reached Baghdad, where he brought him to his own house and bade his servants carry him to the bath, saying to him, 'O my son, the goods and money were the ransom of thy life; but, if thou wilt harken to me, I will give thee the worth of that thou hast lost, twice told.' When he came out of the bath, Mehmoud carried him into a saloon with four estrades, decorated with gold, and let bring a tray of all manner meats. So they ate and drank and Mehmoud turned to Alaeddin and would have taken a kiss of him; but he received it upon his hand and said, 'Dost thou persist in thy evil designs upon me? Did I not tell thee that, were I wont to sell this merchandise to other than thee for gold, I would sell it thee for silver?' Quoth Mehmoud, 'I will give thee neither mule nor clothes nor merchandise save at this price; for I am mad for love of thee, and God bless him who said:
Abou Bilal his saw of an object of love, Which from one of his elders himself did derive "The lover's not healed of the pangs of desire By clips nor by kisses, excepting he swive."
'This may never be,' replied Alaeddin. 'Take back thy dress and thy mule and open the door, that I may go out.' So he opened the door, and Alaeddin went forth and walked on, with the dogs yelping at his heels, till he saw the door of a mosque open and going in, took shelter in the vestibule. Presently, he espied a light approaching and examining it, saw that it came from a pair of lanterns borne by two slaves before two merchants, an old man of comely aspect and a youth. He heard the latter say to the other, 'O my uncle, I conjure thee by Allah, give me back my wife!' The old man replied, 'Did I not warn thee, many a time, when the oath of divorce was always in thy mouth, as it were thy Koran?' Then he turned and seeing Alaeddin, as he were a piece of the moon, said to him, 'Who art thou, O my son?' Quoth he, 'I am Alaeddin, son of Shemseddin, Provost of the merchants at Cairo. I besought my father for merchandise; so he packed me fifty loads of goods and gave me ten thousand dinars, wherewith I set out for Baghdad; but when I came to the Lion's Copse, the Bedouins fell upon me and took all I had. So I entered this city, knowing not where to pass the night, and seeing this place, I took shelter here.' 'O my son,' said the old man, 'what sayst thou to a thousand dinars and a suit of clothes and a mule worth other two thousand?' 'To what end wilt thou give me this?' asked Alaeddin, and the other answered, 'This young man, whom thou seest, is the only son of my brother and I have an only daughter called Zubeideh the Lutanist, who is endowed with beauty and grace. I married her to him and he loves her, but she hates him. Now he took an oath of triple divorcement and broke it.[FN#96] As soon as she heard of this, she left him, and he egged on all the folk to intercede with me to restore her to him; but I told him that this could not lawfully be done but by an intermediate marriage, and we have agreed to make some stranger the intermediary, so none may taunt him with this affair. So, as thou art a stranger, come with us and we will marry thee to her; thou shalt lie with her to-night and on the morrow divorce her, and we will give thee what I said.' 'By Allah,' quoth Alaeddin to himself, 'it were better to pass the night with a bride on a bed in a house, than in the streets and vestibules!' So he went with them to the Cadi, who, as soon as he saw Alaeddin, was moved to love of him and said to the old man, 'What is your will?' Quoth he, 'We wish to marry this young man to my daughter, as an intermediary, and the contract is to be for ten thousand dinars, dowry precedent, for which he shall give us a bond. If he divorce her in the morning, we will give him a thousand dinars and a mule and dress worth other two thousand; but if he divorce her not, he shall pay down the ten thousand dinars, according to the bond.' The Cadi drew up the marriage contract to this effect and the lady's father took a bond for the dowry. Then he took Alaeddin and clothing him anew, carried him to his daughter's house, where he left him at the door, whilst he himself went in to the young lady and gave her the bond, saying, 'Take the bond of thy dowry, for I have married thee to a handsome youth by name Alaeddin Abou esh Shamat; so do thou use him with all consideration.' Then he left her and went to his own lodging. Now the lady's cousin had an old waiting- woman, to whom he had done many a kindness and who used to visit Zubeideh; so he said to her, 'O my mother, if my cousin Zubeideh see this handsome young man, she will never after accept of me; so I would fain have thee contrive to keep them apart.' 'By thy youth,' answered she, 'I will not suffer him to approach her!' Then she went to Alaeddin and said to him, 'O my son, I have a warning to give thee, for the love of God the Most High, and do thou follow my advice, for I fear for thee from this damsel: let her lie alone and handle her not nor draw near to her.' 'Why so?' asked he, and she answered, 'Because her body is full of elephantiasis and I fear lest she infect thy fair youth.' Quoth he, 'I have no need of her.' Moreover, she went to the lady and said the like to her of Alaeddin; and she replied, 'I have no need of him, but will let him lie alone, and on the morrow he shall go his way.' Then she called a slave-girl and said to her, 'Take him the tray of food, that he may sup.' So the maid carried him the tray of food and set it before him, and he ate his fill; after which he sat down and fell to reciting the chapter called Ya-sin[FN#97] in a sweet voice. The lady listened to him and found his voice as melodious as the psalms of David, which when she heard, she exclaimed, 'Beshrew the old hag that told me that he was affected with leprosy! Surely, that is a lie against him, for this is not the voice of one who hath such a disease.' Then she took a lute of Indian workmanship and tuning it, sang the following verses, in a voice, whose music would stay the birds in mid-heaven:
I am enamoured of a fawn with black and languorous eyes; The willow-branches, as he goes, are jealous of him still. Me he rejects and others 'joy his favours in my stead. This is indeed the grace of God He gives to whom He will.
As soon as he had finished his recitation, he sang the following verse in reply:
My salutation to the shape that through the wede doth show And to the roses in the cheeks' full-flowering meads that blow!
When she heard this, her inclination for him redoubled and she rose and lifted the curtain; and Alaeddin, seeing her, repeated these verses:
She shineth forth, a moon, and bends, a willow-wand, And breathes out ambergris and gazes, a gazelle. Meseems as if grief loved my heart and when from her Estrangement I abide, possession to it fell.
Thereupon she came forward, swinging her hips and swaying gracefully from side to side with a shape the handiwork of Him whose bounties are hidden, and each of them stole a glance at the other, that cost them a thousand regrets. Then, for that the arrows of her glances overcame his heart, he repeated the following verses:
The moon of the heavens she spied and called to my thought The nights of our loves in the meadows under her shine. Yea, each of us saw a moon, but, sooth to say, It was her eyes[FN#98] that I saw and she saw mine.[FN#99]
Then she drew near him, and when there remained but two paces between them, he repeated these verses:
She took up three locks of her hair and spread them out one night And straight three nights discovered at once unto my sight. Then did she turn her visage up to the moon of the sky And showed me two moons at one season, both burning clear and bright.
Then said he to her, 'Keep off from me, lest thou infect me.' Whereupon she uncovered her wrist to him, and he saw that it was cleft [like a peach] and its whiteness was as the whiteness of silver. Then said she, 'Hold off from me, thou, for thou art stricken with leprosy, and belike thou wilt infect me.' 'Who told thee I was a leper?' asked he, and she said, 'The old woman.' Quoth he, 'It was she told me that thou wast afflicted with elephantiasis.' So saying, he bared his arms and showed her that his skin was like virgin silver, whereupon she pressed him to her bosom and they clipped one another. Then she took him and lying down on her back, did off her trousers, whereupon that which his father had left him rose up [in rebellion] against him and he said, 'To it, O elder of yards, O father of nerves!' And putting his hands to her flanks, set the nerve of sweetness to the mouth of the cleft and thrust on to the wicket-gate. His passage was by the gate of victories [or openings] and after this he entered the Monday market and those of Tuesday and Wednesday and Thursday and finding the carpet after the measure of the estrade, he plied [or turned] the box within its sheath [or cover] till he came to [the end of] it.[FN#100] When it was morning, he exclaimed, 'Alas for delight that is not fulfilled! The raven[FN#101] takes it and flies away!' 'What means this saying?' asked she, and he answered, 'O my lady, I have but this hour to abide with thee.' Quoth she, 'Who saith so?' and he, 'Thy father made me give him a bond to pay ten thousand dinars to thy dowry; and except I pay it this very day, they will lay me in prison therefor in the Cadi's house; and now my hand lacketh one para of the sum.' 'O my lord,' said she, 'is the marriage bond in thy hand or in theirs?' 'In mine,' answered he, 'but I have nothing.' Quoth she, 'The matter is easy; fear nothing. Take these hundred dinars; if I had more, I would give thee what thou lackest; but my father, for his love of my cousin, hath transported all his good, even to my trinkets, from my lodging to his. But when they send thee a serjeant of the court and the Cadi and my father bid thee divorce, answer thou, "By what code is it right that I should marry at nightfall and divorce in the morning?" Then kiss the Cadi's hand and give him a present, and in like manner kiss the Assessors' hands and give each of them half a score dinars. So they will all speak with thee and if they say to thee, "Why dost thou not divorce her and take the thousand dinars and the mule and suit of clothes, according to contract?" do thou answer, "Every hair of her head is worth a thousand dinars to me and I will never put her away, neither will I take a suit of clothes nor aught else." If the Cadi say to thee, "Then pay down the dowry," do thou reply, "I am straitened at this present;" whereupon he and the Assessors will deal friendly with thee and allow thee time to pay.' Whilst they were talking, the Cadi's officer knocked at the door; so Alaeddin went down and the man said to him, 'The Cadi cites thee to answer thy father-in-law's summons.' Alaeddin gave him five dinars and said to him, 'O serjeant, by what code am I bound to marry at night and divorce next morning?' 'By none of ours,' answered the serjeant; 'and if thou be ignorant of the law, I will act as thine advocate.' Then they went to the court and the Cadi said to Alaeddin, 'Why dost thou not divorce the woman and take what falls to thee by the contract?' With this he went up to the Cadi and kissing his hand, put in it fifty dinars and said, 'O our lord the Cadi, by what code is it right that I should marry at night and divorce in the morning in my own despite?' 'Divorce on compulsion,' replied the Cadi, 'is sanctioned by no school of the Muslims.' Then said the lady's father, 'If thou wilt not divorce, pay me the ten thousand dinars, her dowry.' Quoth Alaeddin, 'Give me three days' time.' But the Cadi said, 'Three days is not enough; he shall give thee ten.' So they agreed to this and bound him to pay the dowry or divorce after ten days. Then he left them and taking meat and rice and butter and what else of food he needed, returned to his wife and told her what had passed; whereupon she said, 'Between night and day, wonders may happen: and God bless him who saith:
Be mild what time thou'rt ta'en with anger and despite And patient, if there fall misfortune on thy head. Indeed, the nights are quick and great with child by time And of all wond'rous things are hourly brought to bed.
Then she rose and made ready food and brought the tray, and they ate and drank and made merry awhile. Presently, Alaeddin besought her to let him hear some music; so she took the lute and played a measure, that would have made the very rock dance for delight, and the strings cried out, in ecstasy, 'O Loving One!'[FN#102] after which she passed into a livelier measure. As they were thus passing the time in mirth and delight, there came a knocking at the door and Zubeideh said to Alaeddin, 'Go and see who is at the door.' So he went down and finding four dervishes standing without, said to them, 'What do you want?' 'O my lord,' answered they, 'we are foreign dervishes, the food of whose souls is music and dainty verse, and we would fain take our pleasure with thee this night. On the morrow we will go our way, and with God the Most High be thy reward; for we adore music and there is not one of us but hath store of odes and songs and ballads.' 'I must consult [my wife],' answered he and returned and told Zubeideh, who said, 'Open the door to them.' So he went down again and bringing them up, made them sit down and welcomed them. Then he brought them food, but they would not eat and said, 'O my lord, our victual is to magnify God with out hearts and hear music with our ears: and God bless him who saith:
We come for your company only, and not for your feasts; For eating for eating's sake is nought but a fashion of beasts.
Just now,' added they, 'we heard pleasant music here; but when we knocked, it ceased; and we would fain know whether the player was a slave-girl, white of black, or a lady.' 'It was this my wife,' answered he and told them all that had befallen him, adding, 'My father-in-law hath bound me to pay a dowry of ten thousand dinars for her and they have given me ten days' time.' 'Have no care and think nought but good,' said one of the dervishes; 'for I am head of the convent and have forty dervishes under my hand. I will gather thee from them the ten thousand dinars and thou shalt pay thy father-in-law the dowry. But now bid thy wife make us music, that we may be heartened and solaced, for to some music is food, to others medicine and to others refreshment.'[FN#103] Now these four dervishes were none other than the Khalif Haroun er Reshid and his Vizier Jaafer the Barmecide and Abou Nuwas ben Hani[FN#104] and Mesrour the headsman; and the reason of their coming thither was that the Khalif, being heavy at heart, had called his Vizier and signified to him his wish to go forth and walk about the city, to divert himself. So they all four donned dervish habits and went out and walked about, till they came to Zubeideh's house and hearing music, were minded to know the cause. They spent the night in mirth and harmony and discourse, till the morning, when the Khalif laid a hundred dinars under the prayer-carpet and taking leave of Alaeddin, went his way, he and his companions. Presently, Zubeideh lifted the carpet and finding the hundred dinars, gave them to her husband, saying, 'Take these hundred dinars that I have found under the prayer-carpet; the dervishes must have laid them there, without our knowledge.' So he took the money and repairing to the market, bought meat and rice and butter and so forth. When it was night, he lighted the candled and said to Zubeideh, 'The dervishes have not brought the ten thousand dinars that they promised me: but indeed they are poor men.' As they were talking, the dervishes knocked at the door and she said, 'Go down and open to them.' So he went down and bringing them up, said to them, 'Have you brought me the ten thousand dinars?' 'We have not been able to get aught thereof as yet,' answered they, 'but fear nothing: to-morrow, God willing, we will make an alchymic operation for thee. But now bid thy wife play her best to us and gladden our hearts, for we love music.' So she made them music, that would have caused the very rocks to dance; and they passed the night in mirth and converse and good cheer, till the morning appeared with its light and shone, when they took leave of Alaeddin and went their way, after laying other hundred dinars under the carpet. They continued to visit him thus every night for nine nights, and each morning the Khalif put a hundred dinars under the prayer-carpet, till the tenth night, when they came not. Now the reason for their failure to come was that the Khalif had sent to a great merchant, saying to him, 'Bring me fifty loads of stuffs, such as come from Cairo, each worth a thousand dinars, and write on each bale its price; and bring me also a male Abyssinian slave.' The merchant did the bidding of the Khalif, who write a letter to Alaeddin, as from his father Shemseddin, and committed it to the slave, together with the fifty loads and a basin and ewer of gold and other presents, saying to him, 'Take these bales and what else and go to such and such a quarter and enquire for Alaeddin Abou esh Shamat, at the house of the Provost of the merchants.' So the slave took the letter and the goods and went out on his errand.
Meanwhile the lady's first husband went to her father and said to him, 'Come, let us go to Alaeddin and make him divorce my cousin.' So they set out, and when they came to the street in which Zubeideh's house stood, they found fifty mules, laden with stuffs, and a black slave riding on a she-mule. So they said to him, 'Whose goods are these?' 'They belong to my lord Alaeddin Abou esh Shamat,' answered he. 'His father equipped him with merchandise and sent him on a journey to Baghdad; but the Bedouins fell on him and took all he had. So when the news of his despoilment reached his father, he despatched me to him with these fifty loads, in place of those he had lost, besides a mule laden with fifth thousand dinars and a parcel of clothes worth much money and a cloak of sables and a basin and ewer of gold.' When the old merchant heard this, he said, 'He whom thou seekest is my son-in-law and I will show thee his house.' Now Alaeddin was sitting in great concern, when one knocked at the door, and he said, 'O Zubeideh, God is all-knowing! Thy father hath surely sent me an officer from the Cadi or the Chief of the Police.' 'Go down,' said she, 'and see what it is.' So he went down and opening the door, found his father-in-law, with an Abyssinian slave, dusky-hued and pleasant of favour, riding on a mule. When the slave saw him, he alighted and kissed his hands: and Alaeddin said, 'What dost thou want?' Quoth he, 'I am the slave of my load Alaeddin Abou esh Shamat, son of Shemseddin, Provost of the merchants of Cairo, who has sent me to him with this charge.' Then he gave him the letter and Alaeddin, opening it, read what follows:
Harkye, my letter, when my beloved sees thee, Kiss thou the earth before him and his shoes. Look thou go softly and hasten not nor hurry, For in his hands are my life and my repose.
Then after the usual salutations from Shemseddin to his son, the letter proceeded thus: 'Know, O my son, that news hath reached me of the slaughter of thy men and the plunder of thy baggage; so I send thee herewith fifty loads of Egyptian stuffs, together with a suit of clothes and a cloak of sables and an ewer and basin of gold. Fear no evil and be not anywise troubled, for, O my son, the goods thou hast lost were the ransom of thy life. Thy mother and the people of the house are well and in good case and send thee many greetings. Moreover, O my son, I hear that they have married thee, by way of intermediation, to the lady Zubeideh the Lutanist and have imposed on thee a dowry of ten thousand dinars; wherefore I send thee also fifty thousand dinars by thy slave Selim, the bearer of these presents, whereout thou mayest pay the dowry and provide thyself with the rest.' When Alaeddin had made an end of reading the letter, he took possession of the goods and turning to the old merchant, said to him, 'O my father-in-law, take the ten thousand dinars, thy daughter's dowry, and take also the loads of goods and dispose of them, and thine be the profit; only return me the cost-price.' 'Nay, by Allah,' answered he, 'I will take nothing; and as for thy wife's dowry, do thou settle it with her.' Then they went in to Zubeideh, after the goods had been brought in, and she said to her father, 'O my father, whose goods are these?' 'They belong to thy husband Alaeddin,' answered he; 'his father hath sent them to him in place of those of which the Bedouins spoiled him. Moreover, he hath sent him fifty thousand dinars and a parcel of clothes and a cloak of sables and a riding mule and an ewer and basin of gold. As for the dower, that is thine affair.' Thereupon Alaeddin rose and opening the chest [of money] gave her her dowry. Then said the lady's cousin, 'O my uncle, let him divorce to me my wife;' but the old man replied, 'This may never be now, for the marriage-tie is in his hand.' With this the young man went out, sore afflicted, and returning home, fell sick, for he had received his death-blow; so he took to his bed and presently died. But as for Alaeddin, he went to the market and buying what victual he needed, made a banquet as usual against the night, saying to Zubeideh, 'See these lying dervishes; they promised us and broke their promise.' Quoth she, 'Thou art the son of a Provost of the merchants yet did thy hand lack of a para; how then should it be with poor dervishes?' 'God the Most High hath enabled us to do without them,' answered Alaeddin; 'but never again will I open the door to them.' 'Why so,' asked she, 'seeing that their coming brought us good luck, and moreover, they put a hundred dinars under the prayer-carpet for us every night? So needs must thou open to them, if they come.' So when the day departed with its light and the night came, they lighted the candles and he said to her, 'Come, Zubeideh, make us music.' At this moment some one knocked at the door, and she said, 'Go and see who is at the door.' So he went down and opened it and seeing the dervishes, said, 'Welcome to the liars! Come up.' Accordingly, they went up with him, and he made them sit down and brought them the tray of food. So they ate and drank and made merry and presently said to him, 'O my lord, our hearts have been troubled for thee: what hath passed between thee and thy father-in-law?' 'God hath compensated us beyond our desire,' answered he. 'By Allah,' rejoined they, 'we were in fear for thee and nought kept us from thee but our lack of money.' Quoth he, 'My Lord hath vouchsafed me speedy relief; for my father hath sent me fifty thousand dinars and fifty loads of stuffs, each worth a thousand dinars, besides an Abyssinian slave and a riding mule and a suit of clothes and a basin and an ewer of gold. Moreover, I have made my peace with my father-in- law and my wife is confirmed to me; so praised be God for this!' Presently the Khalif rose to do an occasion; whereupon Jaafer turned to Alaeddin and said to him, 'Look to thy manners, for thou art in the presence of the Commander of the Faithful.' 'How have I failed in good breeding before the Commander of the Faithful,' asked he, 'and which of you is he?' Quoth Jaafer, 'He who went out but now is the Commander of the Faithful and I am the Vizier Jaafer: this is Mesrour the headsman, and this other is Abou Nuwas ben Hani. And now, O Alaeddin, use thy reason and bethink thee how many days' journey it is from Cairo hither.' 'Five-and-forty days' journey,' answered he, and Jaafer rejoined, 'Thy baggage was stolen but ten days ago; so how could the news have reached thy father, and how could he pack thee up other goods and send them to thee five-and-forty days' journey in ten days' time?' 'O my lord,' said Alaeddin, 'and whence then came they?' 'From the Commander of the Faithful,' replied Jaafer, 'of his much affection for thee.' As he spoke, the Khalif entered and Alaeddin, rising, kissed the ground before him and said, 'God keep thee, O Commander of the Faithful, and give thee long life, so the folk may not lack thy bounty and beneficence!' 'O Alaeddin,' replied the Khalif, 'let Zubeideh play us an air, by way of thank-offering for thy deliverance.' So she played him the rarest of measures on the lute, till the very stones shook for delight and the strings cried out for ecstasy, 'O Loving One!'[FN#105] They spent the night after the merriest fashion, and in the morning, the Khalif said to Alaeddin, 'Come to the Divan to-morrow.' 'I hear and obey, O Commander of the Faithful,' answered he, 'so it please God and thou be well and in good case.' So on the morrow he took ten trays and putting a costly present on each, went up with them to the palace. As the Khalif was sitting on the throne, Alaeddin appeared at the door of the Divan, repeating the following verses:
Good fortune and glory still wait on thy days And rubbed in the dust be thine envier's nose! May the days never stint to be white unto thee And black with despite be the days of thy foes!
'Welcome, O Alaeddin!' sad the Khalif, and he replied, 'O Commander of the Faithful, the Prophet (whom God bless and preserve) accepted presents; and these ten trays, with what is on them, are my present to thee.' The Khalif accepted his gift and ordering him a robe of honour, made him Provost of the merchants and gave him a seat in the Divan. Presently, his father-in-law came in, and seeing Alaeddin seated in his place and clad in a robe of honour, said to the Khalif, 'O King of the age, why is this man sitting in my place and wearing this robe of honour?' Quoth the Khalif, 'I have made him Provost of the merchants, and thou art deposed; for offices are by investiture and not in perpetuity.' 'Thou hast done well, O Commander of the Faithful,' answered the merchant; 'for he is art and part of us. May God make the best of us the orderers of our affairs! How many a little one hath become great!' Then the Khalif wrote Alaeddin a patent [of investiture] and gave it to the Master of Police, who gave it to the crier and the latter made proclamation in the Divan, saying, 'None is Provost of the merchants but Alaeddin Abou esh Shamat, and it behoves all to give heed to his words and pay him respect and honour and consideration!' Moreover, when the Divan broke up, the Master of the Police took Alaeddin and carried him through the thoroughfares of Baghdad, whilst the crier went before him, making proclamation of his dignity. Next day, Alaeddin opened a shop for his slave Selim and set him therein, to buy and sell, whilst he himself rode to the palace and took his place in the Khalif's Divan.
One day, as he sat in his place, one said to the Khalif, 'O Commander of the Faithful, may thy head survive such an one the boon-companion! He is gone to the mercy of God the Most High, but may thy life be prolonged!' Quoth the Khalif, 'Where is Alaeddin Abou esh Shamat?' So he went up to the Commander of the Faithful, who clad him in a splendid dress of honour and made him his boon- companion in the dead man's room, appointing him a monthly wage of a thousand dinars. He continued to fill his new office till, one day, as he sat in the Divan, according to his wont, an Amir came up with a sword and shield in his hand and said, 'O Commander of the Faithful, mayst thou outlive the Chief of the Sixty, for he is this day dead;' whereupon the Khalif ordered Alaeddin a dress of honour and made him Chief of the Sixty, in place of the dead man, who had neither wife nor child. So Alaeddin laid hands on his estate, and the Khalif said to him, 'Bury him in the earth and take all he hath left of wealth and slaves, male and female.' Then he shook the handkerchief and dismissed the Divan, whereupon Alaeddin went forth, attended by Ahmed ed Denef, captain of the right hand, and Hassan Shouman, captain of the left hand troop of the Khalif's guard, riding at his either stirrup, each with his forty men. Presently, he turned to Hassan Shouman and his men and said to them, 'Plead ye for me with Captain Ahmed ed Denef, that he accept me as his son before God.' And Ahmed ed Denef assented, saying, 'I and my forty men will go before thee to the Divan every day.'
After this, Alaeddin abode in the Khalif's service many days; till one day it chanced that he left the Divan and returning home, dismissed Ahmed ed Denef and his men and sat down with his wife, who lighted the candles and went out of the room upon an occasion. Presently, he heard a great cry and running in haste to see what was the matter, found that it was his wife who had cried out. She was lying prone on the groudn and when he put his hand to her breast, he found her dead. Now her father's house faced that of Alaeddin, and he, hearing her cry out, came in and said, 'What is the matter, O my lord Alaeddin?' 'O my father,' answered he, 'may thy head outlive thy daughter Zubeideh! But the honour we owe the dead is to bury them.' So, on the morrow, they buried her in the earth and her husband and father condoled with each other. Moreover, Alaeddin put on mourning apparel and absented himself from the Divan, abiding tearful-eyed and sorrowful- hearted. After awhile, the Khalif said to Jaafer, 'O Vizier, what is the cause of Alaeddin's absence from the Divan?' 'O Commander of the Faithful,' answered Jaafer, 'he is in mourning for his wife Zubeideh;' and the Khalif said, 'It behoves us to pay him a visit of condolence.' 'I hear and obey,' replied Jaafer. So they took horse and riding to Alaeddin's house, came in upon him with their attendants, as he sat at home; whereupon he rose to receive them and kissed the earth before the Khalif, who said to him, 'May God abundantly make good thy loss to thee!' 'May He preserve thee to us, O Commander of the Faithful!' answered Alaeddin. Then said the Khalif, 'O Alaeddin, why hast thou absented thyself from the Divan?' And he replied, 'Because of my mourning for my wife Zubeideh, O Commander of the Faithful.' 'Put away grief from thee,' rejoined the prince. 'She is dead and gone to the mercy of God the Most High, and mourning will avail thee nothing.' But Alaeddin said, 'O Commander of the Faithful, I shall never leave mourning for her till I die and they bury me by her side.' Quoth Haroun, 'With God is compensation for every loss, and neither wealth nor device can deliver from death. God bless him who said:
Every son of woman, how long soe'er his life be, Must one day be carried upon the bulging bier. How shall he have pleasure in life or hold it goodly, He unto whose cheeks the dust must soon adhere?'
Then, when he had made an end of condoling with him, he charged him not to absent himself from the Divan and returned to his palace. On the morrow, Alaeddin mounted and riding to the court, kissed the ground before the Khalif, who rose from the throne, to greet and welcome him, and bade him take his appointed place in the Divan saying, 'O Alaeddin, thou art my guest to-night.' So presently he carried him into his seraglio and calling a slave- girl named Cout el Culoub, said to her, 'Alaeddin had a wife called Zubeideh, who used to sing to him and solace him of care and trouble; but she is gone to the mercy of God the Most High, and now I desire that thou play him an air of thy rarest fashion on the lute, that he may be diverted from his grief and mourning.' So she rose and made rare music; and the Khalif said to Alaeddin, 'What sayst thou of this damsel's voice?' 'O Commander of the Faithful', answered he, 'Zubeideh's voice was the finer; but she is rarely skilled in touching the lute, and her playing would make a rock dance.' 'Doth she please thee?' asked the Khalif. 'Yes, O Commander of the Faithful,' answered Alaeddin, and Haroun said, 'By the life of my head and the tombs of my forefathers, she is a gift from me to thee, she and her waiting-women!' Alaeddin thought that the Khalif was jesting with him; but, on the morrow, he went in to Cout el Culoub and said to her, 'I have given thee to Alaeddin;' whereat she rejoiced, for she had seen and loved him. Then the Khalif returned to the Divan and calling porters, said to them, 'Set Cout el Culoub and her waiting-women in a litter and carry them, together with her goods, to Alaeddin's house.' So they did as he bade them and left her in the upper chamber of Alaeddin's house, whilst the Khalif sat in the hall of audience till the close of the day, when the Divan broke up and he retired to his harem.
Meanwhile, Cout el Culoub, having taken up her lodging in Alaeddin's house, with her women, forty in all, besides eunuchs, called two of the latter and said to them, 'Sit ye on stools, one on the right and another on the left hand of the door; and when Alaeddin comes home, kiss his hands and say to him, "Our mistress Cout el Culoub bids thee to her in the upper chamber, for the Khalif hath given her to thee, her and her women."' 'We hear and obey,' answered they and did as she bade them. So, when Alaeddin returned, he found two of the Khalif's eunuchs sitting at the door and was amazed and said to himself, 'Surely, this is not my own house; or else what can have happened?' When the eunuchs saw him, they rose and kissing his hands, said to him, 'We are of the Khalif's household and servants to Cout el Culoub, who salutes thee, giving thee to know that the Khalif hath bestowed her on thee, her and her women, and craves thy company.' Quoth Alaeddin, 'Say ye to her, "Thou art welcome; but so long as thou abidest with me, I will not enter thy lodging, for it befits not that what was the master's should become the servant's;" and ask her also what was the sum of her day's expense in the Khalif's palace.' So they went in to her and did his errand to her, and she replied, 'A hundred dinars a day;' whereupon quoth he in himself, 'There was no need for the Khalif to give me Cout el Culoub, that I should be put to such an expense for her; but there is no help for it.' So she abode with him awhile and he assigned her daily a hundred dinars for her maintenance, till, one day, he absented himself from the Divan and the Khalif said to Jaafer, 'O Vizier, I gave Cout el Culoub unto Alaeddin, that she might console him for his wife; but why doth he still hold aloof from us?' 'O Commander of the Faithful,' answered Jaafer, 'he spoke sooth who said, "Whoso findeth his beloved, forgetteth his friends."' 'Belike he hath excuse for his absence,' rejoined the Khalif; 'but we will pay him a visit.' (Now some days before this, Alaeddin had said to Jaafer, 'I complained to the Khalif of my grief for the loss of my wife Zubeideh, and he gave me Cout el Culoub.' And Jaafer replied, 'Except he loved thee, he had not given her to thee.' Hast thou gone in to her?' 'No, by Allah! answered Alaeddin. 'I know not her length from her breadth.' 'And why?' asked Jaafer. 'O Vizier,' replied Alaeddin, 'what befits the master befits not the servant.') Then the Khalif and Jaafer disguised themselves and went privily to visit Alaeddin; but he knew them and rising to them, kissed the hands of the Khalif, who looked at him and read trouble in his face. So he said to him, 'O Alaeddin, whence cometh this trouble in which I see thee? Hast thou gone in to Cout el Culoub?' 'O Commander of the Faithful,' answered he, 'what befits the master befits not the servant. No, I have not gone in to her nor do I know her length from her breadth; so do thou quit me of her.' Quoth the Khalif, 'I would fain see her and question her of her case.' And Alaeddin replied, 'I hear and obey, O Commander of the Faithful.' So the Khalif went in to Cout el Culoub, who rose and kissed the ground before him, and said to her, 'Hath Alaeddin gone in to thee?' 'No, O Commander of the Faithful,' answered she; 'I sent to bid him to me, but he would not come.' So he bade carry her back to the harem and saying to Alaeddin, 'Do not absent thyself from us,' returned to his palace. Accordingly, next morning, Alaeddin mounted and rode to the Divan, where he took his seat as Chief of the Sixty. Presently the Khalif bade his treasurer give the Vizier Jaafer ten thousand dinars and said to the latter, 'I charge thee to go down to the slave-market and buy Alaeddin a slave-girl with this sum.' So Jaafer took Alaeddin and went down with him to the bazaar. As change would have it, that very day, the Amir Khalid, Chief of the Baghdad Police, had gone down to the market to buy a slave-girl for his son Hebezlem Bezazeh. Now this son he had by his wife Khatoun, and he was foul of favour and had reached the age of twenty, without learning to ride, albeit his father was a valiant cavalier and a doughty champion and delighted in battle and adventure. One night, he had a dream of dalliance in sleep and told his mother, who rejoiced and told his father, saying, 'Fain would I find him a wife, for he is now apt for marriage.' Quoth Khalid, 'He is so foul of favour and withal so evil of odour, so sordid and churlish, that no woman would accept of him.' And she answered, 'We will buy him a slave- girl.' So it befell, for the accomplishment of that which God the Most High had decreed, that the Amir and his son went down, on the same day as Jaafer and Alaeddin, to the market, where they saw a beautiful girl, full of grace and symmetry, in the hands of a broker, and the Vizier said to the latter, 'O broker, ask her owner if he will take a thousand dinars for her.' The broker passed by the Amir and his son with the slave and Hebezlem took one look of her, that cost him a thousand sighs; and he fell passionately in love with her and said, 'O my father, buy me yonder slave-girl.' So the Amir called the broker, who brought the girl to him, and asked her her name. 'My name is Jessamine,' replied she; and he said to Hebezlem, 'O my son, an she please thee, bid for her.' Then he asked the broker what had been bidden for her and he replied, 'A thousand dinars.' 'She is mine for a thousand and one,' said Hebezlem, and the broker passed on to Alaeddin, who bid two thousand dinars for her; and as often as Hebezlem bid another dinar, Alaeddin bid a thousand. The Amir's son was vexed at this and said to the broker, 'Who is it that bids against me for the slave-girl?' 'It is the Vizier Jaafer,' answered the broker, 'who is minded to buy her for Alaeddin Abou esh Shamat.' Alaeddin continued to bid for her till he brought her price up to ten thousand dinars, and her owner sold her to him for that sum. So he took the girl and said to her, 'I give thee thy freedom for the love of God the Most High.' Then he married her and carried her to his house. When the broker returned, after having delivered the girl and received his brokerage, Hebezlem called him and said to him, 'Where is the girl?' Quoth he, 'She was bought for ten thousand dinars by Alaeddin, who hath set her free and married her.' At this the young man was greatly cast down and heaving many a sigh, returned home, sick for love of the damsel. He threw himself on his bed and refused food, and passion and love-longing were sore upon him. When his mother saw him in this plight, she said to him, 'God keep thee, O my son! What ails thee?' And he answered, 'Buy me Jessamine, O my mother.' 'When the flower-seller passes,' said she, 'I will buy thee a basketful of jessamine.' Quoth he, 'It is not the jessamine one smells I want, but a slave girl named Jessamine, whom my father would not buy for me.' So she said to her husband, 'Why didst thou not buy him the girl?' And he replied, 'What is fit for the master is not fit for the servant, and I have no power to take her; for no less a man bought her than Alaeddin, Chief of the Sixty.' Then the youth's weakness redoubled upon him, till he could neither sleep nor eat, and his mother bound her head with the fillets of mourning. Presently, as she sat at home, lamenting over her son, there came in to her an old woman, known as the mother of Ahmed Kemakim the arch-thief, a knave who would bore through the stoutest wall and scale the highest and steal the very kohl from the eye. From his earliest years he had been given to these foul practices, till they made him captain of the watch, when he committed a robbery and the Chief of the Police, taking him in the act, carried him to the Khalif, who bade put him to death. But he sought protection of the Vizier, whose intercession the Khalif never rejected; so he pleaded for him with the Commander of the Faithful, who said, 'How canst thou intercede for a wretch who is the pest of the human race?' 'O Commander of the Faithful,' replied Jaafer, 'do thou imprison him; he who built the [first] prison was a sage, seeing that a prison is the sepulchre of the live and a cause for their enemies to exult.' So the Khalif bade lay him in chains and write thereon, 'Appointed to remain until death and not to be loosed but on the bench of the washer of the dead.' And they fettered him and cast him into prison. Now his mother was a frequent visitor to the house of the Master of the Police and used to go in to her son in prison and say to him, 'Did I not warn thee to turn from thy wicked ways?' 'God decreed this to me,' would he answer; 'but, O my mother, when thou visitest the Amir's wife, make her intercede for me with her husband.' So when the old woman came in to the Lady Khatoun, she found her bound with the fillets of mourning and said to her, 'Wherefore dost thou mourn?' 'For my son Hebezlem Bezazeh,' answered she, and the old woman exclaimed, 'God keep thy son! What hath befallen him?' So Khatoun told her the whole story, and she said, 'What wouldst thou say of him who should find means to save thy son?' 'And what wilt thou do?' asked the lady. Quoth the old woman, 'I have a son called Ahmed Kemakim the arch-thief, who lies chained in prison, and on his fetters is written, "Appointed to remain till death." So do thou don thy richest clothes and trinkets and present thyself to thy husband with an open and smiling favour; and when he seeks of thee what men use to seek of women, put him off and say, "By Allah, it is a strange thing! When a man desires aught of his wife, he importunes her till she satisfies him; but if a wife desire aught of her husband, he will not grant it to her." Then he will say, "What dost thou want?" And do thou answer, "First swear to grant my request." If he swear to thee by his head or by Allah, say to him, "Swear to me the oath of divorce," and so not yield to him, except he do this. Then, if he swear to thee the oath of divorce, say to him, "Thou hast in prison a man called Ahmed Kemakim, and he has a poor mother, who is instant with me to urge thee to intercede for him with the Khalif, that he may relent towards him and thou earn a reward from God."' 'I hear and obey,' answered Khatoun. So when her husband came in to her, she did as the old woman had taught her and extorted the required oath from him, before she would yield to his wishes. He lay with her that night and on the morrow, after he had made his ablutions and prayed the morning prayers, he repaired to the prison and said to Ahmed Kemakim, 'Harkye, O arch-thief, dost thou repent of thy ill deeds?' 'I do indeed repent and turn to God,' answered he, 'and say with heart and tongue, "I ask pardon of Allah."' So he carried him, still chained, to the Divan and kissed the earth before the Khalif, who said to him, 'O Amir Khalid, what seekest thou?' Then he brought forward Ahmed Kemakim, shuffling in his fetters, and the Khalif said to him, 'O Kemakim, art thou yet alive?' 'O Commander of the Faithful,' answered he, 'the wretched are long-lived.' Then said the Khalif to the Amir, 'Why have thou brought him hither?' And he replied, 'O Commander of the Faithful, he hath a poor, desolate mother, who hath none but him, and she hath had recourse to thy slave, imploring him to intercede with thee to set him free and make him Captain of the Watch as before; for he repenteth of his evil courses.' Quoth the Khalif to Ahmed, 'Dost thou repent of thy sins?' 'I do indeed repent to God, O Commander of the Faithful,' answered he; whereupon the Khalif called for the blacksmith and made him strike off his irons on the bench of the washer of the dead. Moreover, he restored him to his former office and charged him to walk in the way of good and righteousness. So he kissed the Khalif's hands and donning the captain's habit, went forth, whilst they made proclamation of his appointment.
He abode awhile in the exercise of his office, till, one day, his mother went in to the wife of the Chief of the Police, who said to her, 'Praised be God who hath delivered thy son from prison and restored him to health and safety! But why dost thou not bid him cast about to get the girl Jessamine for my son Hebezlem Bezazeh?' 'That will I,' answered she and going out from her, repaired to her son. She found him drunken and said to him, 'O my son, none was the cause of thy release from prison but the wife of the Master of Police, and she would have thee go about to kill Alaeddin Abou esh Shamat and get his slave-girl Jessamine for her son Hebezlem Bezazeh.' 'That will be the easiest of things,' answered he, 'and I will set about it this very night.' Now this was the first night of the new month, and it was the Khalif's wont to pass that night with the Princess Zubeideh, for the setting free of a male or female slave or what not else of the like. On this occasion, he used to doff his royal habit and lay it upon a chair in the sitting-chamber, together with his rosary and dagger and royal signet and a golden lantern, adorned with three jewels |
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