We all landed at once. My companion reloaded; the Indian fastened his birch, threw off his hat, adjusted his waistband, seized the hatchet, and set out. He told me afterward, casually, that before we landed he had seen a drop of blood on the bank, when it was two or three rods off. He proceeded rapidly up the bank and through the woods, with a peculiar, elastic, noiseless, and stealthy tread, looking to right and left on the ground, and stepping in the faint tracks of the wounded moose, now and then pointing in silence to a single drop of blood on the handsome, shining leaves of the Clintonia Borealis, which, on every side, covered the ground, or to a dry fern-stem freshly broken, all the while chewing some leaf or else the spruce gum. I followed, watching his motions more than the trail of the moose. After following the trail about forty rods in a pretty direct course, stepping over fallen trees and winding between standing ones, he at length lost it, for there were many other moose- tracks there, and, returning once more to the last bloodstain, traced it a little way and lost it again, and, too soon, I thought, for a good hunter, gave it up entirely. He traced a few steps, also, the tracks of the calf; but, seeing no blood, soon relinquished the search.

I observed, while he was tracking the moose, a certain reticence or moderation in him. He did not communicate several observations of interest which he made, as a white man would have done, though they may have leaked out afterward. At another time, when we heard a slight crackling of twigs and he landed to reconnoitre, he stepped lightly and gracefully, stealing through the bushes with the least possible noise, in a way in which no white man does,—as it were, finding a place for his foot each time.

About half an hour after seeing the moose, we pursued our voyage up Pine Stream, and soon, coming to a part which was very shoal and also rapid, we took out the baggage, and proceeded to carry it round, while Joe got up with the canoe alone. We were just completing our portage and I was absorbed in the plants, admiring the leaves of the aster macrophyllus, ten inches wide, and plucking the seeds of the great round-leaved orchis, when Joe exclaimed from the stream that he had killed a moose. He had found the cow-moose lying dead, but quite warm, in the middle of the stream, which was so shallow that it rested on the bottom, with hardly a third of its body above water. It was about an hour after it was shot, and it was swollen with water. It had run about a hundred rods and sought the stream again, cutting off a slight bend. No doubt, a better hunter would have tracked it to this spot at once. I was surprised at its great size, horse- like, but Joe said it was not a large cow-moose. My companion went in search of the calf again. I took hold of the ears of the moose, while Joe pushed his canoe down stream toward a favorable shore, and so we made out, though with some difficulty, its long nose frequently sticking in the bottom, to drag it into still shallower water. It was a brownish black, or perhaps a dark iron-gray, on the back and sides, but lighter beneath and in front. I took the cord which served for the canoe's painter, and with Joe's assistance measured it carefully, the greatest distances first, making a knot each time. The painter being wanted, I reduced these measures that night with equal care to lengths and fractions of my umbrella, beginning with the smallest measures, and untying the knots as I proceeded; and when we arrived at Chesuncook the next day, finding a two- foot rule there, I reduced the last to feet and inches; and, moreover, I made myself a two-foot rule of a thin and narrow strip of black ash which would fold up conveniently to six inches. All this pains I took because I did not wish to be obliged to say merely that the moose was very large. Of the various dimensions which I obtained I will mention only two. The distance from the tips of the hoofs of the fore-feet, stretched out, to the top of the back between the shoulders, was seven feet and five inches. I can hardly believe my own measure, for this is about two feet greater than the height of a tall horse. The extreme length was eight feet and two inches. Another cow-moose, which I have since measured in those woods with a tape, was just six feet from the tip of the hoof to the shoulders, and eight feet long as she lay.

When afterward I asked an Indian at the carry how much taller the male was, he answered, "Eighteen inches," and made me observe the height of a cross-stake over the fire, more than four feet from the ground, to give me some idea of the depth of his chest. Another Indian, at Oldtown, told me that they were nine feet high to the top of the back, and that one which he tried weighed eight hundred pounds. The length of the spinal projections between the shoulders is very great. A white hunter, who was the best authority among hunters that I could have, told me that the male was not eighteen inches taller than the female; yet he agreed that he was sometimes nine feet high to the top of the back, and weighed a thousand pounds. Only the male has horns, and they rise two feet or more above the shoulders,—spreading three or four, and sometimes six feet,— which would make him in all, sometimes, eleven feet high! According to this calculation, the moose is as tall, though it may not be as large, as the great Irish elk, Megaceros Hibernicus, of a former period, of which Mantell says that it "very far exceeded in magnitude any living species, the skeleton" being "upward of ten feet high from the ground to the highest point of the antlers." Joe said, that, though the moose shed the whole horn annually, each new horn has an additional prong; but I have noticed that they sometimes have more prongs on one side than on the other. I was struck with the delicacy and tenderness of the hoofs, which divide very far up, and the one half could be pressed very much behind the other, thus probably making the animal surer-footed on the uneven ground and slippery moss-covered logs of the primitive forest. They were very unlike the stiff and battered feet of our horses and oxen. The bare, horny part of the fore-foot was just six inches long, and the two portions could be separated four inches at the extremities.

The moose is singularly grotesque and awkward to look at. Why should it stand so high at the shoulders? Why have so long a head? Why have no tail to speak of? for in my examination I overlooked it entirely. Naturalists say it is an inch and a half long. It reminded me at once of the camelopard, high before and low behind,—and no wonder, for, like it, it is fitted to browse on trees. The upper lip projected two inches beyond the lower for this purpose. This was the kind of man that was at home there; for, as near as I can learn, that has never been the residence, but rather the hunting-ground of the Indian. The moose will perhaps one day become extinct; but how naturally then, when it exists only as a fossil relic, and unseen as that, may the poet or sculptor invent a fabulous animal with similar branching and leafy horns,—a sort of fucus or lichen in bone,—to be the inhabitant of such a forest as this!

Here, just at the head of the murmuring rapids, Joe now proceeded to skin the moose with a pocket-knife, while I looked on; and a tragical business it was,—to see that still warm and palpitating body pierced with a knife, to see the warm milk stream from the rent udder, and the ghastly naked red carcass appearing from within its seemly robe, which was made to hide it. The ball had passed through the shoulder-blade diagonally and lodged under the skin on the opposite side, and was partially flattened. My companion keeps it to show to his grandchildren. He has the shanks of another moose which he has since shot, skinned and stuffed, ready to be made into boots by putting in a thick leather sole. Joe said, if a moose stood fronting you, you must not fire, but advance toward him, for he will turn slowly and give you a fair shot. In the bed of this narrow, wild, and rocky stream, between two lofty walls of spruce and firs, a mere cleft in the forest which the stream had made, this work went on. At length Joe had stripped off the hide and dragged it trailing to the shore, declaring that it weighed a hundred pounds, though probably fifty would have been nearer the truth. He cut off a large mass of the meat to carry along, and another, together with the tongue and nose, he put with the hide on the shore to lie there all night, or till we returned. I was surprised that he thought of leaving this meat thus exposed by the side of the carcass, as the simplest course, not fearing that any creature would touch it; but nothing did. This could hardly have happened on the bank of one of our rivers in the eastern part of Massachusetts; but I suspect that fewer small wild animals are prowling there than with us. Twice, however, in this excursion I had a glimpse of a species of large mouse.

This stream was so withdrawn, and the moose-tracks were so fresh, that my companions, still bent on hunting, concluded to go farther up it and camp, and then hunt up or down at night. Half a mile above this, at a place where I saw the aster puniceus and the beaked hazel, as we paddled along, Joe, hearing a slight rustling amid the alders, and seeing something black about two rods off, jumped up and whispered, "Bear!" but before the hunter had discharged his piece, he corrected himself to "Beaver!"—"Hedgehog!" The bullet killed a large hedgehog, more than two feet and eight inches long. The quills were rayed out and flattened on the hinder part of its back, even as if it had lain on that part, but were erect and long between this and the tail. Their points, closely examined, were seen to be finely bearded or barbed, and shaped like an awl, that is, a little concave, to give the barbs effect. After about a mile of still water, we prepared our camp on the right side, just at the foot of a considerable fall. Little chopping was done that night, for fear of scaring the moose. We had moose- meat fried for supper. It tasted like tender beef, with perhaps more flavor,—sometimes like veal.

After supper, the moon having risen, we proceeded to hunt a mile up this stream, first "carrying" about the falls. We made a picturesque sight, wending single-file along the shore, climbing over rocks and logs,—Joe, who brought up the rear, twirling his canoe in his hands as if it were a feather, in places where it was difficult to get along without a burden.

We launched the canoe again from the ledge over which the stream fell, but after half a mile of still water, suitable for hunting, it became rapid again, and we were compelled to make our way along the shore, while Joe endeavored to get up in the birch alone, though it was still very difficult for him to pick his way amid the rocks in the night. We on the shore found the worst of walking, a perfect chaos of fallen and drifted trees, and of bushes projecting far over the water, and now and then we made our way across the mouth of a small tributary on a kind of net-work of alders. So we went tumbling on in the dark, being on the shady side, effectually scaring all the moose and bears that might be thereabouts. At length we came to a standstill, and Joe went forward to reconnoitre; but he reported that it was still a continuous rapid as far as he went, or half a mile, with no prospect of improvement, as if it were coming down from a mountain. So we turned about, hunting back to the camp through the still water. It was a splendid moonlight night, and I, getting sleepy as it grew late,—for I had nothing to do,—found it difficult to realize where I was. This stream was much more unfrequented than the main one, lumbering operations being no longer carried on in this quarter. It was only three or four rods wide, but the firs and spruce through which it trickled seemed yet taller by contrast. Being in this dreamy state, which the moonlight enhanced, I did not clearly discern the shore, but seemed, most of the time, to be floating through ornamental grounds,—for I associated the fir-tops with such scenes;—very high up some Broadway, and beneath or between their tops, I thought I saw an endless succession of porticos and columns, cornices and facades, verandas and churches. I did not merely fancy this, but in my drowsy state such was the illusion. I fairly lost myself in sleep several times, still dreaming of that architecture and the nobility that dwelt behind and might issue from it; but all at once I would be aroused and brought back to a sense of my actual position by the sound of Joe's birch horn in the midst of all this silence calling the moose, ugh, ugh, oo-oo-oo-oo-oo-oo, and I prepared to hear a furious moose come rushing and crashing through the forest, and see him burst out on to the little strip of meadow by our side.

But, on more accounts than one, I had had enough of moose-hunting. I had not come to the woods for this purpose, nor had I foreseen it, though I had been willing to learn how the Indian manoeuvred; but one moose killed was as good, if not as bad, as a dozen. The afternoon's tragedy, and my share in it, as it affected the innocence, destroyed the pleasure of my adventure. It is true, I came as near as is possible to come to being a hunter and miss it, myself; and as it is, I think that I could spend a year in the woods, fishing and hunting, just enough to sustain myself, with satisfaction. This would be next to living like a philosopher on the fruits of the earth which you had raised, which also attracts me. But this hunting of the moose merely for the satisfaction of killing him,—not even for the sake of his hide,—without making any extraordinary exertion or running any risk yourself, is too much like going out by night to some wood-side pasture and shooting your neighbor's horses. These are God's own horses, poor, timid creatures, that will run fast enough as soon as they smell you, though they are nine feet high. Joe told us of some hunters who a year or two before had shot down several oxen by night, somewhere in the Maine woods, mistaking them for moose. And so might any of the hunters; and what is the difference in the sport, but the name? In the former case, having killed one of God's and your own oxen, you strip off its hide,—because that is the common trophy, and, moreover, you have heard that it may be sold for moccasins,—cut a steak from its haunches, and leave the huge carcass to smell to heaven for you. It is no better, at least, than to assist at a slaughter-house.

This afternoon's experience suggested to me how base or coarse are the motives which commonly carry men into the wilderness. The explorers and lumberers generally are all hirelings, paid so much a day for their labor, and as such they have no more love for wild nature than wood-sawyers have for forests. Other white men and Indians who come here are for the most part hunters, whose object is to slay as many moose and other wild animals as possible. But, pray, could not one spend some weeks or years in the solitude of this vast wilderness with other employments than these,— employments perfectly sweet and innocent and ennobling? For one that comes with a pencil to sketch or sing, a thousand come with an axe or rifle. What a coarse and imperfect use Indians and hunters make of Nature! No wonder that their race is so soon exterminated. I already, and for weeks afterward, felt my nature the coarser for this part of my woodland experience, and was reminded that our life should be lived as tenderly and daintily as one would pluck a flower.

With these thoughts, when we reached our camping-ground, I decided to leave my companions to continue moose-hunting down the stream, while I prepared the camp, though they requested me not to chop much nor make a large fire, for fear I should scare their game. In the midst of the damp fir-wood, high on the mossy bank, about nine o'clock of this bright moonlight night, I kindled a fire, when they were gone, and, sitting on the fir-twigs, within sound of the falls, examined by its light the botanical specimens which I had collected that afternoon, and wrote down some of the reflections which I have here expanded; or I walked along the shore and gazed up the stream, where the whole space above the falls was filled with mellow light. As I sat before the fire on my fir-twig seat, without walls above or around me, I remembered how far on every hand that wilderness stretched, before you came to cleared or cultivated fields, and wondered if any bear or moose was watching the light of my fire; for Nature looked sternly upon me on account of the murder of the moose.

Strange that so few ever come to the woods to see how the pine lives and grows and spires, lifting its evergreen arms to the light,—to see its perfect success; but most are content to behold it in the shape of many broad boards brought to market, and deem that its true success! But the pine is no more lumber than man is, and to be made into boards and houses is no more its true and highest use than the truest use of a man is to be cut down and made into manure. There is a higher law affecting our relation to pines as well as to men. A pine cut down, a dead pine, is no more a pine than a dead human carcass is a man. Can he who has discovered only some of the values of whalebone and whale oil be said to have discovered the true use of the whale? Can he who slays the elephant for his ivory be said to have "seen the elephant"? These are petty and accidental uses; just as if a stronger race were to kill us in order to make buttons and flageolets of our bones; for everything may serve a lower as well as a higher use. Every creature is better alive than dead, men and moose and pine-trees, and he who understands it aright will rather preserve its life than destroy it.

Is it the lumberman, then, who is the friend and lover of the pine, stands nearest to it, and understands its nature best? Is it the tanner who has barked it, or he who has boxed it for turpentine, whom posterity will fable to have been changed into a pine at last? No! no! it is the poet; he it is who makes the truest use of the pine,—who does not fondle it with an axe, nor tickle it with a saw, nor stroke it with a plane,—who knows whether its heart is false without cutting into it,—who has not bought the stumpage of the township on which it stands. All the pines shudder and heave a sigh when that man steps on the forest floor. No, it is the poet, who loves them as his own shadow in the air, and lets them stand. I have been into the lumber-yard, and the carpenter's shop, and the tannery, and the lampblack-factory, and the turpentine clearing; but when at length I saw the tops of the pines waving and reflecting the light at a distance high over all the rest of the forest, I realized that the former were not the highest use of the pine. It is not their bones or hide or tallow that I love most. It is the living spirit of the tree, not its spirit of turpentine, with which I sympathize, and which heals my cuts.

Ere long, the hunters returned, not having seen a moose, but, in consequence of my suggestions, bringing a quarter of the dead one, which, with ourselves, made quite a load for the canoe.

After breakfasting on moose-meat, we returned down Pine Stream on our way to Chesuncook Lake, which was about five miles distant. We could see the red carcass of the moose lying in Pine Stream when nearly half a mile off. Just below the mouth of this stream were the most considerable rapids between the two lakes, called Pine-Stream Falls, where were large flat rocks washed smooth, and at this time you could easily wade across above them. Joe ran down alone while we walked over the portage, my companion collecting spruce gum for his friends at home, and I looking for flowers. Near the lake, which we were approaching with as much expectation as if it had been a university,—for it is not often that the stream of our life opens into such expansions,—were islands, and a low and meadowy shore with scattered trees, birches, white and yellow, slanted over the water, and maples,—many of the white birches killed, apparently by inundations. There was considerable native grass; and even a few cattle—whose movements we heard, though we did not see them, mistaking them at first for moose—were pastured there.

On entering the lake, where the stream runs southeasterly, and for some time before, we had a view of the mountains about Katadn, (Katahdinauquoh one says they are called,) like a cluster of blue fungi of rank growth, apparently twenty-five or thirty miles distant, in a southeast direction, their summits concealed by clouds. Joe called some of them the Souadneunk mountains. This is the name of a stream there, which another Indian told us meant "Running between mountains." Though some lower summits were afterward uncovered, we got no more complete view of Katadn while we were in the woods. The clearing to which we were bound was on the right of the mouth of the river, and was reached by going round a low point, where the water was shallow to a great distance from the shore. Chesuncook Lake extends northwest and southeast, and is called eighteen miles long and three wide, without an island. We had entered the northwest corner of it, and when near the shore could see only part way down it. The principal mountains visible from the land here were those already mentioned, between southeast and east, and a few summits a little west of north, but generally the north and northwest horizon about the St. John and the British boundary was comparatively level.

Ansell Smith's, the oldest and principal clearing about this lake, appeared to be quite a harbor for bateaux and canoes; seven or eight of the former were lying about, and there was a small scow for hay, and a capstan on a platform, now high and dry, ready to be floated and anchored to tow rafts with. It was a very primitive kind of harbor, where boats were drawn up amid the stumps,—such a one, methought, as the Argo might have been launched in. There were five other huts with small clearings on the opposite side of the lake, all at this end and visible from this point. One of the Smiths told me that it was so far cleared that they came here to live and built the present house four years before, though the family had been here but a few months.

I was interested to see how a pioneer lived on this side of the country. His life is in some respects more adventurous than that of his brother in the West; for he contends with winter as well as the wilderness, and there is a greater interval of time at least between him and the army which is to follow. Here immigration is a tide which may ebb when it has swept away the pines; there it is not a tide, but an inundation, and roads and other improvements come steadily rushing after.

As we approached the log-house, a dozen rods from the lake, and considerably elevated above it, the projecting ends of the logs lapping over each other irregularly several feet at the corners gave it a very rich and picturesque look, far removed from the meanness of weather- boards. It was a very spacious, low building, about eighty feet long, with many large apartments. The walls were well clayed between the logs, which were large and round, except on the upper and under sides, and as visible inside as out, successive bulging cheeks gradually lessening upwards and tuned to each other with the axe, like Pandean pipes. Probably the musical forest-gods had not yet cast them aside; they never do till they are split or the bark is gone. It was a style of architecture not described by Vitruvius, I suspect, though possibly hinted at in the biography of Orpheus; none of your frilled or fluted columns, which have cut such a false swell, and support nothing but a gable end and their builder's pretensions,—that is, with the multitude; and as for "ornamentation," one of those words with a dead tail which architects very properly use to describe their flourishes, there were the lichens and mosses and fringes of bark, which nobody troubled himself about. We certainly leave the handsomest paint and clapboards behind in the woods, when we strip off the bark and poison ourselves with white-lead in the towns. We get but half the spoils of the forest. For beauty, give me trees with the fur on. This house was designed and constructed with the freedom of stroke of a forester's axe, without other compass and square than Nature uses. Wherever the logs were cut off by a window or door, that is, were not kept in place by alternate overlapping, they were held one upon another by very large pins driven in diagonally on each side, where branches might have been, and then cut off so close up and down as not to project beyond the bulge of the log, as if the logs clasped each other in their arms. These logs were posts, studs, boards, clapboards, laths, plaster, and nails, all in one. Where the citizen uses a mere sliver or board, the pioneer uses the whole trunk of a tree. The house had large stone chimneys, and was roofed with spruce-bark. The windows were imported, all but the casings. One end was a regular logger's camp, for the boarders, with the usual fir floor and log benches. Thus this house was but a slight departure from the hollow tree, which the bear still inhabits,—being a hollow made with trees piled up, with a coating of bark like its original.

The cellar was a separate building, like an ice-house, and it answered for a refrigerator at this season, our moose-meat being kept there. It was a potato-hole with a permanent roof. Each structure and institution here was so primitive that you could at once refer it to its source; but our buildings commonly suggest neither their origin nor their purpose. There was a large, and what farmers would call handsome, barn, part of whose boards had been sawed by a whip-saw; and the saw-pit, with its great pile of dust, remained before the house. The long split shingles on a portion of the barn were laid a foot to the weather, suggesting what kind of weather they have there. Grant's barn at Caribou Lake was said to be still larger, the biggest ox-nest in the woods, fifty feet by a hundred. Think of a monster barn in that primitive forest lifting its gray back above the tree-tops! Man makes very much such a nest for his domestic animals, of withered grass and fodder, as the squirrels and many other wild creatures do for themselves.

There was also a blacksmith's shop, where plainly a good deal of work was done. The oxen and horses used in lumbering operations were shod, and all the iron-work of sleds, etc., was repaired or made here. I saw them load a bateau at the Moosehead carry, the next Tuesday, with about thirteen hundred weight of bar iron for this shop. This reminded me how primitive and honorable a trade was Vulcan's. I do not hear that there was any carpenter or tailor among the gods. The smith seems to have preceded these and every other mechanic at Chesuncook as well as on Olympus, and his family is the most widely dispersed, whether he be christened John or Ansell.

Smith owned two miles down the lake by half a mile in width. There were about one hundred acres cleared here. He cut seventy tons of English hay this year on this ground, and twenty more on another clearing, and he uses it all himself in lumbering operations. The barn was crowded with pressed hay and a machine to press it. There was a large garden full of roots, turnips, beets, carrots, potatoes, etc., all of great size. They said that they were worth as much here as in New York. I suggested some currants for sauce, especially as they had no apple-trees set out, and showed how easily they could be obtained.

There was the usual long-handled axe of the primitive woods by the door, three and a half feet long,—for my new black-ash rule was in constant use,—and a large, shaggy dog, whose nose, report said, was full of porcupine quills. I can testify that he looked very sober. This is the usual fortune of pioneer dogs, for they have to face the brunt of the battle for their race, and act the part of Arnold Winkelried without intending it. If he should invite one of his town friends up this way, suggesting moose-meat and unlimited freedom, the latter might pertinently inquire, "What is that sticking in your nose?" When a generation or two have used up all the enemies' darts, their successors lead a comparatively easy life. We owe to our fathers analogous blessings. Many old people receive pensions for no other reason, it seems to me, but as a compensation for having lived a long time ago. No doubt, our town dogs still talk, in a snuffling way, about the days that tried dogs' noses. How they got a cat up there I do not know, for they are as shy as my aunt about entering a canoe. I wondered that she did not run up a tree on the way; but perhaps she was bewildered by the very crowd of opportunities.

Twenty or thirty lumberers, Yankee and Canadian, were coming and going,— Aleck among the rest,—and from time to time an Indian touched here. In the winter there are sometimes a hundred men lodged here at once. The most interesting piece of news that circulated among them appeared to be, that four horses belonging to Smith, worth seven hundred dollars, had passed by further into the woods a week before.

The white-pine-tree was at the bottom or further end of all this. It is a war against the pines, the only real Aroostook or Penobscot war. I have no doubt that they lived pretty much the same sort of life in the Homeric age, for men have always thought more of eating than of fighting; then, as now, their minds ran chiefly on the "hot bread and sweet cakes"; and the fur and lumber trade is an old story to Asia and Europe. I doubt if men ever made a trade of heroism. In the days of Achilles, even, they delighted in big barns, and perchance in pressed hay, and he who possessed the most valuable team was the best fellow.

We had designed to go on at evening up the Caucomgomoc, whose mouth was a mile or two distant, to the lake of the same name, about ten miles off; but some Indians of Joe's acquaintance, who were making canoes on the Caucomgomoc, came over from that side, and gave so poor an account of the moose-hunting, so many had been killed there lately, that my companions concluded not to go there. Joe spent this Sunday and the night with his acquaintances. The lumberers told me that there were many moose hereabouts, but no caribou or deer. A man from Oldtown had killed ten or twelve moose, within a year, so near the house that they heard all his guns. His name may have been Hercules, for aught I know, though I should rather have expected to hear the rattling of his club; but, no doubt, he keeps pace with the improvements of the age, and uses a Sharpe's rifle now; probably he gets all his armor made and repaired at Smith's shop. One moose had been killed and another shot at within sight of the house within two years. I do not know whether Smith has yet got a poet to look after the cattle, which, on account of the early breaking up of the ice, are compelled to summer in the woods, but I would suggest this office to such of my acquaintances as love to write verses and go a-gunning.

After a dinner, at which apple-sauce was the greatest luxury to me, but our moose-meat was oftenest called for by the lumberers, I walked across the clearing into the forest, southward, returning along the shore. For my dessert, I helped myself to a large slice of the Chesuncook woods, and took a hearty draught of its waters with all my senses. The woods were as fresh and full of vegetable life as a lichen in wet weather, and contained many interesting plants; but unless they are of white pine, they are treated with as little respect here as a mildew, and in the other case they are only the more quickly cut down. The shore was of coarse, flat, slate rocks, often in slabs, with the surf beating on it. The rocks and bleached drift-logs, extending some way into the shaggy woods, showed a rise and fall of six or eight feet, caused partly by the dam at the outlet. They said that in winter the snow was three feet deep on a level here, and sometimes four or five,—that the ice on the lake was two feet thick, clear, and four feet, including the snow-ice. Ice had already formed in vessels.

We lodged here this Sunday night in a comfortable bed-room, apparently the best one; and all that I noticed unusual in the night—for I still kept taking notes, like a spy in the camp—was the creaking of the thin split boards, when any of our neighbors stirred.

Such were the first rude beginnings of a town. They spoke of the practicability of a winter-road to the Moosehead carry, which would not cost much, and would connect them with steam and staging and all the busy world. I almost doubted if the lake would be there,—the self-same lake,— preserve its form and identity, when the shores should be cleared and settled; as if these lakes and streams which explorers report never awaited the advent of the citizen.

The sight of one of these frontier-houses, built of these great logs, whose inhabitants have unflinchingly maintained their ground many summers and winters in the wilderness, reminds me of famous forts, like Ticonderoga, or Crown Point, which have sustained memorable sieges. They are especially winter-quarters, and at this season this one had a partially deserted look, as if the siege were raised a little, the snow- banks being melted from before it, and its garrison accordingly reduced. I think of their daily food as rations,—it is called "supplies"; a Bible and a great coat are munitions of war, and a single man seen about the premises is a sentinel on duty. You expect that he will require the countersign, and will perchance take you for Ethan Allen, come to demand the surrender of his fort in the name of the Continental Congress. It is a sort of ranger service. Arnold's expedition is a daily experience with these settlers. They can prove that they were out at almost any time; and I think that all the first generation of them deserve a pension more than any that went to the Mexican war.

[To be continued.]



THE AUTOCRAT OF THE BREAKFAST-TABLE.

EVERY MAN HIS OWN BOSWELL.

Aqui esta encerrada el alma del licenciado Pedro Garcias.

If I should ever make a little book out of these papers, which I hope you are not getting tired of, I suppose I ought to save the above sentence for a motto on the title-page. But I want it now, and must use it. I need not say to you that the words are Spanish, nor that they are to be found in the short Introduction to "Gil Blas," nor that they mean, "Here lies buried the soul of the licentiate Pedro Garcias."

I warned all young people off the premises when I began my notes referring to old age. I must be equally fair with old people now. They are earnestly requested to leave this paper to young persons from the age of twelve to that of four-score years and ten, at which latter period of life I am sure that I shall have at least one youthful reader. You know well enough what I mean by youth and age;—something in the soul, which has no more to do with the color of the hair than the vein of gold in a rock has to do with the grass a thousand feet above it.

I am growing bolder as I write. I think it requires not only youth, but genius, to read this paper. I don't mean to imply that it required any whatsoever to talk what I have here written down. It did demand a certain amount of memory, and such command of the English tongue as is given by a common school education. So much I do claim. But here I have related, at length, a string of trivialities. You must have the imagination of a poet to transfigure them. These little colored patches are stains upon the windows of a human soul; stand on the outside, they are but dull and meaningless spots of color; seen from within, they are glorified shapes with empurpled wings and sunbright aureoles.

My hand trembles when I offer you this. Many times I have come bearing flowers such as my garden grew; but now I offer you this poor, brown, homely growth, you may cast it away as worthless. And yet—and yet—it is something better than flowers; it is a seed-capsule. Many a gardener will cut you a bouquet of his choicest blossoms for small fee, but he does not love to let the seeds of his rarest varieties go out of his own hands.

It is by little things that we know ourselves; a soul would very probably mistake itself for another, when once disembodied, were it not for individual experiences that differed from those of others only in details seemingly trifling. All of us have been thirsty thousands of times, and felt, with Pindar, that water was the best of things. I alone, as I think, of all mankind, remember one particular pailful of water, flavored with the white-pine of which the pail was made, and the brown mug out of which one Edmund, a red-faced and curly-haired boy, was averred to have bitten a fragment in his haste to drink; it being then high summer, and little full-blooded boys feeling very warm and porous in the low-"studded" school-room where Dame Prentiss, dead and gone, ruled over young children, many of whom are old ghosts now, and have known Abraham for twenty or thirty years of our mortal time.

Thirst belongs to humanity, everywhere, in all ages; but that white-pine pail and that brown mug belong to me in particular; and just so of my special relationships with other things and with my race. One could never remember himself in eternity by the mere fact of having loved or hated any more than by that of having thirsted; love and hate have no more individuality in them than single waves in the ocean;—but the accidents or trivial marks which distinguished those whom we loved or hated make their memory our own forever, and with it that of our own personality also.

Therefore, my aged friend of five-and-twenty, or thereabouts, pause at the threshold of this particular record, and ask yourself seriously whether you are fit to read such revelations as are to follow. For observe, you have here no splendid array of petals such as poets offer you,—nothing but a dry shell, containing, if you will get out what is in it, a few small seeds of poems. You may laugh at them, if you like. I shall never tell you what I think of you for so doing. But if you can read into the heart of these things, in the light of other memories as slight, yet as dear to your soul, then you are neither more nor less than a POET, and can afford to write no more verses during the rest of your natural life,— which abstinence I take to be one of the surest marks of your meriting the divine name I have just bestowed upon you.

[May I beg of you who have begun this paper, nobly trusting to your own imagination and sensibilities to give it the significance which it does not lay claim to without your kind assistance,—may I beg of you, I say, to pay particular attention to the brackets which enclose certain paragraphs? I want my "asides," you see, to whisper loud to you who read my notes, and sometimes I talk a page or two to you without pretending that I said a word of it to our boarders. You will find a very long "aside" to you almost as soon as you begin to read. And so, dear young friend, fall to at once, taking such things as I have provided for you; and if you turn them, by the aid of your powerful imagination, into a fair banquet, why, then, peace be with you, and a summer by the still waters of some quiet river, or by some yellow beach, where, as my friend, the Professor, says, you can sit with Nature's wrist in your hand and count her ocean-pulses.]

I should like to make a few intimate revelations relating especially to my early life, if I thought you would like to hear them.

[The schoolmistress turned a little in her chair, and sat with her face directed partly towards me.—Half- mourning now;—purple ribbon. That breastpin she wears has gray hair in it; her mother's, no doubt;—I remember our landlady's daughter telling me, soon after the school-mistress came to board with us, that she had lately "buried a payrent." That's what made her look so pale,—kept the poor sick thing alive with her own blood. Ah! long illness is the real vampyrism; think of living a year or two after one is dead, by sucking the life-blood out of a frail young creature at one's bedside!—Well, souls grow white, as well as cheeks, in these holy duties; one that goes in a nurse may come out an angel.—God bless all good women!—to their soft hands and pitying hearts we must all come at last!——The schoolmistress has a better color than when she came.—— —— Too late!——"It might have been."——Amen!

——How many thoughts go to a dozen heart-beats, sometimes! There was no long pause after my remark addressed to the company, but in that time I had the train of ideas and feelings I have just given flash through my consciousness sudden and sharp as the crooked red streak that springs out of its black sheath like the creese of a Malay in his death-rage, and stabs the earth right and left in its blind rage.

I don't deny that there was a pang in it,—yes, a stab; but there was a prayer, too,—the "Amen" belonged to that.—Also, a vision of a four-story brick house, nicely furnished,—I actually saw many specific articles,— curtains, sofas, tables, and others, and could draw the patterns of them at this moment,—a brick house, I say, looking out on the water, with a fair parlor, and books and busts and pots of flowers and bird-cages, all complete; and at the window, looking on the water, two of us.—"Male and female created He them."—These two were standing at the window, when a little boy that was playing near them looked up at me with such a look that I—— ——poured out a glass of water, drank it all down, and then continued.]

I said I should like to tell you some things, such as people commonly never tell, about my early recollections. Should you like to hear them?

Should we like to hear them?—said the schoolmistress;—no, but we should love to.

[The voice was a sweet one, naturally, and had something very pleasant in its tone, just then.—The four-story brick house, which had gone out like a transparency when the light behind it is quenched, glimmered again for a moment; parlor, books, busts, flower-pots, bird-cages, all complete,—and the figures as before.]

We are waiting with eagerness, Sir,—said the divinity-student.

[The transparency went out as if a flash of black lightning had struck it.]

If you want to hear my confessions, the next thing—I said—is to know whether I can trust you with them. It is only fair to say that there are a great many people in the world that laugh at such things. I think they are fools, but perhaps you don't all agree with me.

Here are children of tender age talked to as if they were capable of understanding Calvin's "Institutes," and nobody has honesty or sense enough to tell the plain truth about the little wretches: that they are as superstitious as naked savages, and such miserable spiritual cowards—that is, if they have any imagination—that they will believe anything which is taught them, and a great deal more which they teach themselves.

I was born and bred, as I have told you twenty times, among books and those who knew what was in books. I was carefully instructed in things temporal and spiritual. But up to a considerable maturity of childhood I believed Raphael and Michel Angelo to have been super-human beings. The central doctrine of the prevalent religious faith of Christendom was utterly confused and neutralized in my mind for years by one of those too common stories of actual life, which I overheard repeated in a whisper.— Why did I not ask? you will say.—You don't remember the rosy pudency of sensitive children. The first instinctive movement of the little creatures is to make a cache, and bury in it beliefs, doubts, dreams, hopes, and terrors. I am uncovering one of these caches. Do you think I was necessarily a greater fool and coward than another?

I was afraid of ships. Why, I could never tell. The masts looked frightfully tall,—but they were not so tall as the steeple of our old yellow meeting-house. At any rate, I used to hide my eyes from the sloops and schooners that were wont to lie at the end of the bridge, and I confess that traces of this undefined terror lasted very long.—One other source of alarm had a still more fearful significance. There was a great wooden HAND,—a glove-maker's sign, which used to swing and creak in the blast, as it hung from a pillar before a certain shop a mile or two outside of the city. Oh, the dreadful hand! Always hanging there ready to catch up a little boy, who would come home to supper no more, nor yet to bed,—whose porringer would be laid away empty thenceforth, and his half- worn shoes wait until his small brother grew to fit them.

As for all manner of superstitious observances, I used once to think I must have been peculiar in having such a list of them, but I now believe that half the children of the same age go through the same experiences. No Roman soothsayer ever had such a catalogue of omens as I found in the Sibylline leaves of my childhood. That trick of throwing a stone at a tree and attaching some mighty issue to hitting or missing, which you will find mentioned in one or more biographies, I well remember. Stepping on or over certain particular things or spots—Dr. Johnson's especial weakness—I got the habit of at a very early age.—I won't swear that I have not some tendency to these not wise practices even at this present date. [How many of you that read these notes can say the same thing!]

With these follies mingled sweet delusions, which I loved so well I would not outgrow them, even when it required a voluntary effort to put a momentary trust in them. Here is one which I cannot help telling you.

The firing of the great guns at the Navy-yard is easily heard at the place where I was born and lived. "There is a ship of war come in," they used to say, when they heard them. Of course, I supposed that such vessels came in unexpectedly, after indefinite years of absence,—suddenly as falling stones; and that the great guns roared in their astonishment and delight at the sight of the old warship splitting the bay with her cutwater. Now, the sloop-of-war the Wasp, Captain Blakely, after gloriously capturing the Reindeer and the Avon, had disappeared from the face of the ocean, and was supposed to be lost. But there was no proof of it, and, of course, for a time, hopes were entertained that she might be heard from. Long after the last real chance had utterly vanished, I pleased myself with the fond illusion that somewhere on the waste of waters she was still floating, and there were years during which I never heard the sound of the great guns booming inland from the Navy-yard without saying to myself, "The Wasp has come!" and almost thinking I could see her, as she rolled in, crumpling the water before her, weather-beaten, barnacled, with shattered spars and threadbare canvas, welcomed by the shouts and tears of thousands. This was one of those dreams that I nursed and never told. Let me make a clean breast of it now, and say, that, so late as to have outgrown childhood, perhaps to have got far on towards manhood, when the roar of the cannon has struck suddenly on my ear, I have started with a thrill of vague expectation and tremulous delight, and the long-unspoken words have articulated themselves in the mind's dumb whisper, The Wasp has come!

——Yes, children believe plenty of queer things. I suppose all of you have had the pocket-book fever when you were little?—What do I mean? Why, ripping up old pocket-books in the firm belief that bank-bills to an immense amount were hidden in them.—So, too, you must all remember some splendid unfulfilled promise of somebody or other, which fed you with hopes perhaps for years, and which left a blank in your life which nothing has ever filled up.—O.T. quitted our household carrying with him the passionate regrets of the more youthful members. He was an ingenious youngster; wrote wonderful copies, and carved the two initials given above with great skill on all available surfaces. I thought, by the way, they were all gone; but the other day I found them on a certain door which I will show you some time. How it surprised me to find them so near the ground! I had thought the boy of no trivial dimensions. Well, O.T. when he went, made a solemn promise to two of us. I was to have a ship, and the other a martin-house (last syllable pronounced as in the word tin). Neither ever came; but, oh, how many and many a time I have stolen to the corner,—the cars pass close by it at this time,—and looked up that long avenue, thinking that he must be coming now, almost sure, as I turned to look northward, that there he would be, trudging toward me, the ship in one hand and the martin-house in the other!

[You must not suppose that all I am going to say, as well as all I have said, was told to the whole company. The young fellow whom they call John was in the yard, sitting on a barrel and smoking a cheroot, the fumes of which came in, not ungrateful, through the open window. The divinity- student disappeared in the midst of our talk. The poor relation in black bombazine, who looked and moved as if all her articulations were elbow- joints, had gone off to her chamber, after waiting with a look of soul- subduing decorum at the foot of the stairs until one of the male sort had passed her and ascended into the upper regions. This is a famous point of etiquette in our boarding-house; in fact, between ourselves, they make such an awful fuss about it, that I, for one, had a great deal rather have them simple enough not to think of such matters at all. Our land-lady's daughter said, the other evening, that she was going to "retire"; where- upon the young fellow called John took up a lamp and insisted on lighting her to the foot of the staircase. Nothing would induce her to pass by him, until the schoolmistress, saying in good plain English that it was her bed-time, walked straight by them both, not seeming to trouble herself about either of them.

I have been led away from what I meant the portion included in these brackets to inform my readers about. I say, then, most of the boarders had left the table about the time when I began telling some of these secrets of mine, all of them, in fact, but the old gentleman opposite and the schoolmistress. I understand why a young woman should like to hear these homely but genuine experiences of early life, which are, as I have said, the little brown seeds of what may yet grow to be poems with leaves of azure and gold; but when the old gentleman pushed up his chair nearer to me, and slanted round his best ear, and once, when I was speaking of some trifling, tender reminiscence, drew a long breath, with such a tremor in it that a little more and it would have been a sob, why, then I felt there must be something of nature in them which redeemed their seeming insignificance. Tell me, man or woman with whom I am whispering, have you not a small store of recollections, such as these I am uncovering, buried beneath the dead leaves of many summers, perhaps under the unmelting snows of fast-returning winters,—a few such recollections, which, if you should write them all out, would be swept into some careless editor's drawer, and might cost a scanty half-hour's lazy reading to his subscribers,—and yet, if Death should cheat you of them, you would not know yourself in eternity?]

——I made three acquaintances at a very early period of life, my introduction to whom was never forgotten. The first unequivocal act of wrong that has left its trace in my memory was this: it was refusing a small favor asked of me,—nothing more than telling what had happened at school one morning. No matter who asked it; but there were circumstances which saddened and awed me. I had no heart to speak;—I faltered some miserable, perhaps petulant excuse, stole away, and the first battle of life was lost. What remorse followed I need not tell. Then and there; to the best of my knowledge, I first consciously took Sin by the hand and turned my back on Duty. Time has led me to look upon my offence more leniently; I do not believe it or any other childish wrong is infinite, as some have pretended, but infinitely finite. Yet, oh if I had but won that battle!

The great Destroyer, whose awful shadow it was that had silenced me, came near me,—but never, so as to be distinctly seen and remembered, during my tender years. There flits dimly before me the image of a little girl, whose name even I have forgotten, a schoolmate, whom we missed one day, and were told that she had died. But what death was I never had any very distinct idea, until one day I climbed the low stone wall of the old burial-ground and mingled with a group that were looking into a very deep, long, narrow hole, dug down through the green sod, down through the brown loam, down through the yellow gravel, and there at the bottom was an oblong red box, and a still, sharp, white face of a young man seen through an opening at one end of it. When the lid was closed, and the gravel and stones rattled down pell-mell, and the woman in black, who was crying and wringing her hands, went off with the other mourners, and left him, then I felt that I had seen Death, and should never forget him.

One other acquaintance I made at an earlier period of life than the habit of romancers authorizes.—Love, of course.—She was a famous beauty afterwards.—I am satisfied that many children rehearse their parts in the drama of life before they have shed all their milk-teeth.—I think I won't tell the story of the golden blonde.—I suppose everybody has had his childish fancies; but sometimes they are passionate impulses, which anticipate all the tremulous emotions belonging to a later period. Most children remember seeing and adoring an angel before they were a dozen years old.

[The old gentleman had left his chair opposite and taken a seat by the schoolmistress and myself, a little way from the table.—It's true, it's true,—said the old gentleman.—He took hold of a steel watch-chain, which carried a large, square gold key at one end and was supposed to have some kind of timekeeper at the other. With some trouble he dragged up an ancient-looking, thick, silver, bull's-eye watch. He looked at it for a moment,—hesitated,—touched the inner corner of his right eye with the pulp of his middle finger,—looked at the face of the watch,—said it was getting into the forenoon,—then opened the watch and handed me the loose outside case without a word.—The watch-paper had been pink once, and had a faint tinge still, as if all its tender life had not yet quite faded out. Two little birds, a flower, and, in small school-girl letters, a date,—17...—no matter.—Before I was thirteen years old,—said the old gentleman.—I don't know what was in that young schoolmistress's head, nor why she should have done it; but she took out the watch-paper and put it softly to her lips, as if she were kissing the poor thing that made it so long ago. The old gentleman took the watch-paper carefully from her, replaced it, turned away and walked out, holding the watch in his hand. I saw him pass the window a moment after with that foolish white hat on his head; he couldn't have been thinking what he was about when he put it on. So the schoolmistress and I were left alone. I drew my chair a shade nearer to her, and continued.]

And since I am talking of early recollections, I don't know why I shouldn't mention some others that still cling to me,—not that you will attach any very particular meaning to these same images so full of significance to me, but that you will find something parallel to them in your own memory. You remember, perhaps, what I said one day about smells. There were certain sounds also which had a mysterious suggestiveness to me,—not so intense, perhaps, as that connected with the other sense, but yet peculiar, and never to be forgotten.

The first was the creaking of the wood-sleds, bringing their loads of oak and walnut from the country, as the slow-swinging oxen trailed them along over the complaining snow, in the cold, brown light of early morning. Lying in bed and listening to their dreary music had a pleasure in it akin to that which Lucretius describes in witnessing a ship toiling through the waves while we sit at ease on shore, or that which Byron speaks of as to be enjoyed in looking on at a battle by one "who hath no friend, no brother there."

There was another sound, in itself so sweet, and so connected with one of those simple and curious superstitions of childhood of which I have spoken, that I can never cease to cherish a sad sort of love for it.—Let me tell the superstitious fancy first. The Puritan "Sabbath," as everybody knows, began at "sundown" on Saturday evening. To such observance of it I was born and bred. As the large, round disk of day declined, a stillness, a solemnity, a somewhat melancholy hush came over us all. It was time for work to cease, and for playthings to be put away. The world of active life passed into the shadow of an eclipse, not to emerge until the sun should sink again beneath the horizon.

It was in this stillness of the world without and of the soul within that the pulsating lullaby of the evening crickets used to make itself most distinctly heard,—so that I well remember I used to think that the purring of these little creatures, which mingled with the batrachian hymns from the neighboring swamp, was peculiar to Saturday evenings. I don't know that anything could give a clearer idea of the quieting and subduing effect of the old habit of observance of what was considered holy time, than this strange, childish fancy.

Yes, and there was still another sound which mingled its solemn cadences with the waking and sleeping dreams of my boyhood. It was heard only at times,—a deep, muffled roar, which rose and fell, not loud, but vast,—a whistling boy would have drowned it for his next neighbor, but it must have been heard over the space of a hundred square miles. I used to wonder what this might be. Could it be the roar of the thousand wheels and the ten thousand footsteps jarring and tramping along the stones of the neighboring city? That would be continuous; but this, as I have said, rose and fell in regular rhythm. I remember being told, and I suppose this to have been the true solution, that it was the sound of the waves, after a high wind, breaking on the long beaches many miles distant. I should really like to know whether any observing people living ten miles, more or less, inland from long beaches,—in such a town, for instance, as Cantabridge, in the eastern part of the Territory of the Massachusetts,— have ever observed any such sound, and whether it was rightly accounted for as above.

Mingling with these inarticulate sounds in the low murmur of memory, are the echoes of certain voices I have heard at rare intervals. I grieve to say it, but our people, I think, have not generally agreeable voices. The marrowy organisms, with skins that shed water like the backs of ducks, with smooth surfaces neatly padded beneath, and velvet linings to their singing-pipes, are not so common among us as that other pattern of humanity with angular outlines and plane surfaces, arid integuments, hair like the fibrous covering of a cocoa-nut in gloss and suppleness as well as color, and voices at once thin and strenuous,—acidulous enough to produce effervescence with alkalis, and stridulous enough to sing duets with the katydids. I think our conversational soprano, as sometimes overheard in the cars, arising from a group of young persons, who may have taken the train at one of our great industrial centres, for instance,— young persons of the female sex, we will say, who have bustled in full- dressed, engaged in loud strident speech, and who, after free discussion, have fixed on two or more double seats, which having secured, they proceed to eat apples and hand round daguerreotypes,—I say, I think the conversational soprano, heard under these circumstances, would not be among the allurements the old Enemy would put in requisition, were he getting up a new temptation of St. Anthony.

There are sweet voices among us, we all know, and voices not musical, it may be, to those who hear them for the first time, yet sweeter to us than any we shall hear until we listen to some warbling angel in the overture to that eternity of blissful harmonies we hope to enjoy.—But why should I tell lies? If my friends love me, it is because I try to tell the truth. I never heard but two voices in my life that frightened me by their sweetness.

——Frightened you?—said the school-mistress.—Yes, frightened me. They made me feel as if there might be constituted a creature with such a chord in her voice to some string in another's soul, that, if she but spoke, he would leave all and follow her, though it were into the jaws of Erebus. Our only chance to keep our wits is, that there are so few natural chords between others' voices and this string in our souls, and that those which at first may have jarred a little by and by come into harmony with it.— But I tell you this is no fiction. You may call the story of Ulysses and the Sirens a fable, but what will you say to Mario and the poor lady who followed him?

——Whose were those two voices that bewitched me so?—They both belonged to German women. One was a chambermaid, not otherwise fascinating. The key of my room at a certain great hotel was missing, and this Teutonic maiden was summoned to give information respecting it. The simple soul was evidently not long from her mother-land, and spoke with sweet uncertainty of dialect. But to hear her wonder and lament and suggest, with soft, liquid inflexions, and low, sad murmurs, in tones as full of serious tenderness for the fate of the lost key as if it had been a child that had strayed from its mother, was so winning, that, had her features and figure been as delicious as her accents,—if she had looked like the marble Clytie, for instance,—why, all I can say is——

[The schoolmistress opened her eyes so wide, that I stopped short.]

I was only going to say that I should have drowned myself. For Lake Erie was close by, and it is so much better to accept asphyxia, which takes only three minutes by the watch, than a mesalliance, that lasts fifty years to begin with, and then passes along down the line of descent, (breaking out in all manner of boorish manifestations of feature and manner, which, if men were only as short-lived as horses, could be readily traced back through the square-roots and the cube-roots of the family stem, on which you have hung the armorial bearings of the De Champignons or the De la Morues, until one came to beings that ate with knives and said "Haow?") that no person of right feeling could have hesitated for a single moment.

The second of the ravishing voices I have heard was, as I have said, that of another German woman.—I suppose I shall ruin myself by saying that such a voice could not have come from any Americanized human being.

——What was there in it?—said the schoolmistress,—and, upon my word, her tones were so very musical, that I almost wished I had said three voices instead of two, and not made the unpatriotic remark above reported.—Oh, I said, it had so much woman in it,—muliebrity, as well as femineity;—no self-assertion, such as free suffrage introduces into every word and movement; large, vigorous nature, running back to those huge-limbed Germans of Tacitus, but subdued by the reverential training and tuned by the kindly culture of fifty generations. Sharp business habits, a lean soil, independence, enterprise, and east winds, are not the best things for the larynx. Still, you hear noble voices among us,—I have known families famous for them,—but ask the first person you meet a question, and ten to one there is a hard, sharp, metallic, matter- of-business clink in the accents of the answer, that produces the effect of one of those bells which small trades-people connect with their shop- doors, and which spring upon your ear with such vivacity, as you enter, that your first impulse is to retire at once from the precincts.

——Ah, but I must not forget that dear little child I saw and heard in a French hospital. Between two and three years old. Fell out of her chair and snapped both thigh-bones. Lying in bed, patient, gentle. Rough students round her, some in white aprons, looking fearfully business-like; but the child placid, perfectly still. I spoke to her, and the blessed little creature answered me in a voice of such heavenly sweetness, with that reedy thrill in it which you have heard in the thrush's even-song, that I hear it at this moment, while I am writing, so many, many years afterwards.—C'est tout comme un serin, said the French student at my side.

These are the voices which struck the key-note of my conceptions as to what the sounds we are to hear in heaven will be, if we shall enter through one of the twelve gates of pearl. There must be other things besides aerolites that wander from their own spheres to ours; and when we speak of celestial sweetness or beauty, we may be nearer the literal truth than we dream. If mankind generally are the shipwrecked survivors of some pre-Adamitic cataclysm, set adrift in these little open boats of humanity to make one more trial to reach the shore,—as some grave theologians have maintained,—if, in plain English, men are the ghosts of dead devils who have "died into life," (to borrow an expression from Keats,) and walk the earth in a suit of living rags that lasts three or four score summers,— why, there must have been a few good spirits sent to keep them company, and these sweet voices I speak of must belong to them.

——I wish you could once hear my sister's voice,—said the schoolmistress.

If it is like yours, it must be a pleasant one,—said I.

I never thought mine was anything,—said the schoolmistress.

How should you know?—said I.—People never hear their own voices,—any more than they see their own faces. There is not even a looking-glass for the voice. Of course, there is something audible to us when we speak; but that something is not our own voice as it is known to all our acquaintances. I think, if an image spoke to us in our own tones, we should not know them in the least.—How pleasant it would be, if in another state of being we could have shapes like our former selves for playthings,—we standing outside or inside of them, as we liked, and they being to us just what we used to be to others!

——I wonder if there will be nothing like what we call "play," after our earthly toys are broken,—said the schoolmistress.

Hush,—said I,—what will the divinity-student say?

[I thought she was hit, that time;—but the shot must have gone over her, or on one side of her; she did not flinch.]

Oh,—said the schoolmistress,—he must look out for my sister's heresies; I am afraid he will be too busy with them to take care of mine.

Do you mean to say,—said I,—that it is your sister whom that student——

[The young fellow commonly known as John, who had been sitting on the barrel, smoking, jumped off just then, kicked over the barrel, gave it a push with his foot that set it rolling, and stuck his saucy-looking face in at the window so as to cut my question off in the middle; and the schoolmistress leaving the room a few minutes afterwards, I did not have a chance to finish it.

The young fellow came in and sat down in a chair, putting his heels on the top of another.

Pooty girl,—said he.

A fine young lady,—I replied.

Keeps a fust-rate school, according to accounts,—said he,—teaches all sorts of things,—Latin and Italian and music. Folks rich once,—smashed up. She went right ahead as smart as if she'd been born to work. That's the kind o' girl I go for. I'd marry her, only two or three other girls would drown themselves, if I did.

I think the above is the longest speech of this young fellow's which I have put on record. I do not like to change his peculiar expressions, for this is one of those cases in which the style is the man, as M. de Buffon says. The fact is, the young fellow is a good-hearted creature enough, only too fond of his jokes,—and if it were not for those heat-lightning winks on one side of his face, I should not mind his fun much.]

[Some days after this, when the company were together again, I talked a little.]

——I don't think I have a genuine hatred for anybody. I am well aware that I differ herein from the sturdy English moralist and the stout American tragedian. I don't deny that I hate the sight of certain people; but the qualities which make me tend to hate the man himself are such as I am so much disposed to pity, that, except under immediate aggravation, I feel kindly enough to the worst of them. It is such a sad thing to be born a sneaking fellow, so much worse than to inherit a hump- back or a couple of club-feet, that I sometimes feel as if we ought to love the crippled souls, if I may use this expression, with a certain tenderness which we need not waste on noble natures. One who is born with such congenital incapacity that nothing can make a gentleman of him is entitled, not to our wrath, but to our profoundest sympathy. But as we cannot help hating the sight of these people, just as we do that of physical deformities, we gradually eliminate them from our society,—we love them, but open the window and let them go. By the time decent people reach middle age they have weeded their circle pretty well of these unfortunates, unless they have a taste for such animals; in which case, no matter what their position may be, there is something, you may be sure, in their natures akin to that of their wretched parasites.

——The divinity-student wished to know what I thought of affinities, as well as of antipathies; did I believe in love at first sight?

Sir,—said I,—all men love all women. That is the prima-facie aspect of the case. The Court of Nature assumes the law to be, that all men do so; and the individual man is bound to show cause why he does not love any particular woman. A man, says one of my old black-letter law-books, may show divers good reasons, as thus; He hath not seen the person named in the indictment; she is of tender age, or the reverse of that; she hath certain personal disqualifications,—as, for instance, she is a blackamoor, or hath an ill-favored countenance; or, his capacity of loving being limited, his affections are engrossed by a previous comer; and so of other conditions. Not the less is it true that he is bound by duty and inclined by nature to love each and every woman. Therefore it is that each woman virtually summons every man to show cause why he doth not love her. This is not by written document, or direct speech, for the most part, but by certain signs of silk, gold, and other materials, which say to all men,—Look on me and love, as in duty bound. Then the man pleadeth his special incapacity, whatsoever that may be,—as, for instance, impecuniosity, or that he hath one or many wives in his household, or that he is of mean figure, or small capacity; of which reasons it may be noted, that the first is, according to late decisions, of chiefest authority.—So far the old law-book. But there is a note from an older authority, saying that every woman doth also love each and every man, except there be some good reason to the contrary; and a very observing friend of mine, a young unmarried clergyman, tells me, that, so far as his experience goes, he has reason to think the ancient author had fact to justify his statement.

I'll tell you how it is with the pictures of women we fall in love with at first sight.

——We a'n't talking about pictures,—said the landlady's daughter,— we're talking about women.

I understood that we were speaking of love at sight,—I remarked, mildly. —Now, as all a man knows about a woman whom he looks at is just what a picture as big as a copper, or a "nickel," rather, at the bottom of his eye can teach him, I think I am right in saying we are talking about the pictures of women.—Well, now, the reason why a man is not desperately in love with ten thousand women at once is just that which prevents all our portraits being distinctly seen upon that wall. They all are painted there by reflection from our faces, but because all of them are painted on each spot, and each on the same surface, and many other objects at the same time, no one is seen as a picture. But darken a chamber and let a single pencil of rays in through a key-hole, then you have a picture on the wall. We never fall in love with a woman in distinction from women, until we can get an image of her through a pin-hole; and then we can see nothing else, and nobody but ourselves can see the image in our mental camera-obscura.

——My friend, the Poet, tells me he has to leave town whenever the anniversaries come round.

What's the difficulty?—Why, they all want him to get up and make speeches, or songs, or toasts; which is just the very thing he doesn't want to do. He is an old story, he says, and hates to show on these occasions. But they tease him, and coax him, and can't do without him, and feel all over his poor weak head until they get their fingers on the fontanelle, (the Professor will tell you what this means,—he says the one at the top of the head always remains open in poets,) until, by gentle pressure on that soft pulsating spot, they stupefy him to the point of acquiescence.

There are times, though, he says, when it is a pleasure, before going to some agreeable meeting, to rush out into one's garden and clutch up a handful of what grows there,—weeds and violets together,—not cutting them off, but pulling them up by the roots with the brown earth they grow in sticking to them. That's his idea of a post-prandial performance. Look here, now. These verses I am going to read you, he tells me, were pulled up by the roots just in that way, the other day.—Beautiful entertainment, —names there on the plates that flow from all English-speaking tongues as familiarly as and or the; entertainers known wherever good poetry and fair title-pages are held in esteem; guest a kind-hearted, modest, genial, hopeful poet, who sings to the hearts of his countrymen, the British people, the songs of good cheer which the better days to come, as all honest souls trust and believe, will turn into the prose of common life. My friend, the Poet, says you must not read such a string of verses too literally. If he trimmed it nicely below, you wouldn't see the roots, he says, and he likes to keep them, and a little of the soil clinging to them.

This is the farewell my friend, the Poet, read to his and our friend, the Poet:—

A GOOD TIME GOING!

Brave singer of the coming time, Sweet minstrel of the joyous present, Crowned with the noblest wreath of rhyme, The holly-leaf of Ayrshire's peasant, Good-bye! Good-bye!—Our hearts and hands, Our lips in honest Saxon phrases, Cry, God be with him, till he stands His feet among the English daisies!

'Tis here we part;—for other eyes The busy deck, the fluttering streamer, The dripping arms that plunge and rise, The waves in foam, the ship in tremor, The kerchiefs waving from the pier, The cloudy pillar gliding o'er him, The deep blue desert, lone and drear, With heaven above and home before him!

His home!—the Western giant smiles, And twirls the spotty globe to find it;— This little speck the British Isles? 'Tis but a freckle,—never mind it!— He laughs, and all his prairies roll, Each gurgling cataract roars and chuckles, And ridges stretched from pole to pole Heave till they crack their iron knuckles!

But Memory blushes at the sneer, And Honor turns with frown defiant, And Freedom, leaning on her spear, Laughs louder than the laughing giant:— "An islet is a world," she said, "When glory with its dust has blended, And Britain keeps her noble dead Till earth and seas and skies are rended!"

Beneath each swinging forest-bough Some arm as stout in death reposes,— From wave-washed foot to heaven-kissed brow Her valor's life-blood runs in roses; Nay, let our brothers of the West Write smiling in their florid pages, One-half her soil has walked the rest In poets, heroes, martyrs, sages!

Hugged in the clinging billow's clasp, From sea-weed fringe to mountain heather, The British oak with rooted grasp Her slender handful holds together;— With cliffs of white and bowers of green, And Ocean narrowing to caress her, And hills and threaded streams between,— Our little mother isle, God bless her!

In earth's broad temple where we stand, Fanned by the eastern gales that brought us, We hold the missal in our hand, Bright with the lines our Mother taught us; Where'er its blazoned page betrays The glistening links of gilded fetters, Behold, the half-turned leaf displays Her rubric stained in crimson letters!

Enough! To speed a parting friend 'Tis vain alike to speak and listen;— Yet stay,—these feeble accents blend With rays of light from eyes that glisten. Good-bye! once more,—and kindly tell In words of peace the young world's story,— And say, besides,—we love too well Our mother's soil, our fathers' glory!

When my friend, the Professor, found that my friend, the Poet, had been coming out in this full-blown style, he got a little excited, as you may have seen a canary, sometimes, when another strikes up. The Professor says he knows he can lecture, and thinks he can write verses. At any rate, he has often tried, and now he was determined to try again. So when some professional friends of his called him up, one day, after a feast of reason and a regular "freshet" of soul which had lasted two or three hours, he read them these verses. He introduced them with a few remarks, he told me, of which the only one he remembered was this: that he had rather write a single line which one among them should think worth remembering than set them all laughing with a string of epigrams. It was all right, I don't doubt; at any rate, that was his fancy then, and perhaps another time he may be obstinately hilarious; however, it may be that he is growing graver, for time is a fact so long as clocks and watches continue to go, and a cat can't be a kitten always, as the old gentleman opposite said the other day.

You must listen to this seriously, for I think the Professor was very much in earnest when he wrote it.

THE TWO ARMIES.

As Life's unending column pours, Two marshalled hosts are seen,— Two armies on the trampled shores That Death flows black between.

One marches to the drum-beat's roll, The wide-mouthed clarion's bray, And bears upon a crimson scroll, "Our glory is to slay."

One moves in silence by the stream, With sad, yet watchful eyes, Calm as the patient planet's gleam That walks the clouded skies.

Along its front no sabres shine, No blood-red pennons wave; Its banner bears the single line, "Our duty is to save."

For those no death-bed's lingering shade; At Honor's trumpet-call, With knitted brow and lifted blade In Glory's arms they fall.

For these no clashing falchions bright, No stirring battle-cry; The bloodless stabber calls by night,— Each answers, "Here am I!"

For those the sculptor's laurelled bust, The builder's marble piles, The anthems pealing o'er their dust Through long cathedral aisles.

For these the blossom-sprinkled turf That floods the lonely graves, When Spring rolls in her sea-green surf In flowery-foaming waves.

Two paths lead upward from below, And angels wait above, Who count each burning life-drop's flow, Each falling tear of Love.

Though from the Hero's bleeding breast Her pulses Freedom drew, Though the white lilies in her crest Sprang from that scarlet dew,—

While Valor's haughty champions wait Till all their scars are shown, Love walks unchallenged through the gate To sit beside the Throne!



THE AMERICAN TRACT SOCIETY.

There was no apologue more popular in the Middle Ages than that of the hermit, who, musing on the wickedness and tyranny of those whom the inscrutable wisdom of Providence had intrusted with the government of the world, fell asleep and awoke to find himself the very monarch whose abject life and capricious violence had furnished the subject of his moralizing. Endowed with irresponsible power, tempted by passions whose existence in himself he had never suspected, and betrayed by the political necessities of his position, he became gradually guilty of all the crimes and the luxury which had seemed so hideous to him in his hermitage over a dish of water-cresses.

The American Tract Society from small beginnings has risen to be the dispenser of a yearly revenue of nearly half a million. It has become a great establishment, with a traditional policy, with the distrust of change and the dislike of disturbing questions (especially of such as would lessen its revenues) natural to great establishments. It had been poor and weak; it has become rich and powerful. The hermit has become king.

If the pious men who founded the American Tract Society had been told that within forty years they would be watchful of their publications, lest, by inadvertence, anything disrespectful might be spoken of the African Slave- trade,—that they would consider it an ample equivalent for compulsory dumbness on the vices of Slavery, that their colporteurs could awaken the minds of Southern brethren to the horrors of St. Bartholomew,—that they would hold their peace about the body of Cuffee dancing to the music of the cart-whip, provided only they could save the soul of Sambo alive by presenting him a pamphlet, which he could not read, on the depravity of the double-shuffle,—that they would consent to be fellow-members in the Tract Society with him who sold their fellow-members in Christ on the auction-block, if he agreed with them in condemning Transubstantiation, (and it would not be difficult for a gentleman who ignored the real presence of God in his brother man to deny it in the sacramental wafer,)— if those excellent men had been told this, they would have shrunk in horror, and exclaimed, "Are thy servants dogs, that they should do these things?"

Yet this is precisely the present position of the Society.

There are two ways of evading the responsibility of such inconsistency. The first is by an appeal to the Society's Constitution, and by claiming to interpret it strictly in accordance with the rules of law as applied to contracts, whether between individuals or States. The second is by denying that Slavery is opposed to the genius of Christianity, and that any moral wrongs are the necessary results of it. We will not be so unjust to the Society as to suppose that any of its members would rely on this latter plea, and shall therefore confine ourselves to a brief consideration of the other.

In order that the same rules of interpretation should be considered applicable to the Constitution of the Society and to that of the United States, we must attribute to the former a solemnity and importance which involve a palpable absurdity. To claim for it the verbal accuracy and the legal wariness of a mere contract is equally at war with common sense and the facts of the case; and even were it not so, the party to a bond who should attempt to escape its ethical obligation by a legal quibble of construction would be put in Coventry by all honest men. In point of fact, the Constitution was simply the minutes of an agreement among certain gentlemen, to define the limits within which they would accept trust- funds, and the objects for which they should expend them.

But if we accept the alternative offered by the advocates of strict construction, we shall not find that their case is strengthened. Claiming that where the meaning of an instrument is doubtful, it should be interpreted according to the contemporary understanding of its framers, they argue that it would be absurd to suppose that gentlemen from the Southern States would have united to form a society that included in its objects any discussion of the moral duties arising from the institution of Slavery. Admitting the first part of their proposition, we deny the conclusion they seek to draw from it. They are guilty of a glaring anachronism in assuming the same opinions and prejudices to have existed in 1825 which are undoubtedly influential in 1858. The Antislavery agitation did not begin until 1831, and the debates in the Virginia Convention prove conclusively that six years after the foundation of the Tract Society, the leading men in that State, men whose minds had been trained and whose characters had been tempered in that school of action and experience which was open to all during the heroic period of our history, had not yet suffered such distortion of the intellect through passion, and such deadening of the conscience through interest, as would have prevented their discussing either the moral or the political aspects of Slavery, and precluded them from uniting in any effort to make the relation between master and slave less demoralizing to the one and less imbruting to the other.

Again, it is claimed that the words of the Constitution are conclusive, and that the declaration that the publications of the Society shall be such as are "satisfactory to all Evangelical Christians" forbids by implication the issuing of any tract which could possibly offend the brethren in Slave States. The Society, it is argued, can publish only on topics about which all Evangelical Christians are agreed, and must, therefore, avoid everything in which the question of politics is involved. But what are the facts about matters other than Slavery? Tracts have been issued and circulated in which Dancing is condemned as sinful; are all Evangelical Christians agreed about this? On the Temperance question; against Catholicism;—have these topics never entered into our politics? The simple truth is, that Slavery is the only subject about which the Publishing Committee have felt Constitutional scruples. Till this question arose, they were like me in perfect health, never suspecting that they had any constitution at all; but now, like hypochondriacs, they feel it in every pore, at the least breath from the eastward.

If a strict construction of the words "all Evangelical Christians" be insisted on, we are at a loss to see where the Committee could draw the dividing line between what might be offensive and what allowable. The Society publish tracts in which the study of the Scriptures is enforced and their denial to the laity by Romanists assailed. But throughout the South it is criminal to teach a slave to read; throughout the South, no book could be distributed among the servile population more incendiary than the Bible, if they could only read it. Will not our Southern brethren take alarm? The Society is reduced to the dilemma of either denying that the African has a soul to be saved, or of consenting to the terrible mockery of assuring him that the way of life is to be found only by searching a book which he is forbidden to open.

If we carry out this doctrine of strict construction to its legitimate results, we shall find that it involves a logical absurdity. What is the number of men whose outraged sensibilities may claim the suppression of a tract? Is the taboo of a thousand valid? Of a hundred? Of ten? Or are tracts to be distributed only to those who will find their doctrine agreeable, and are the Society's colporteurs to be instructed that a Temperance essay is the proper thing for a total-abstinent infidel, and a sermon on the Atonement for a distilling deacon? If the aim of the Society be only to convert men from sins they have no mind to, and to convince them of errors to which they have no temptation, they might as well be spending their money to persuade schoolmasters that two and two make four, or mathematicians that there cannot be two obtuse angles in a triangle. If this be their notion of the way in which the gospel is to be preached, we do not wonder that they have found it necessary to print a tract upon the impropriety of sleeping in church.

But the Society are concluded by their own action; for in 1857 they unanimously adopted the following resolution: "That those moral duties which grow out of the existence of Slavery, as well as those moral evils and vices which it is known to promote, and which are condemned in Scripture, and so much deplored by Evangelical Christians, undoubtedly do fall within the province of this Society, and can and ought to be discussed in a fraternal and Christian spirit." The Society saw clearly that it was impossible to draw a Mason and Dixon's line in the world of ethics, to divide Duty by a parallel of latitude. The only line which Christ drew is that which parts the sheep from the goats, that great horizon-line of the moral nature of man which is the boundary between light and darkness. The Society, by yielding (as they have done in 1858) to what are pleasantly called the "objections" of the South, (objections of so forcible a nature that we are told the colporteurs were "forced to flee,") virtually exclude the black man, if born to the southward of a certain arbitrary line, from the operation of God's providence, and thereby do as great a wrong to the Creator as the Episcopal Church did to the artist when they published Ary Scheffer's Christus Consolator with the figure of the slave left out.

The Society is not asked to disseminate antislavery doctrines, but simply to be even-handed between master and slave, and, since they have recommended Sambo and Toney to be obedient to Mr. Legree, to remind him in turn that he also has duties toward the bodies and souls of his bondmen. But we are told that the time has not yet arrived, that at present the ears of our Southern brethren are closed against all appeals, that God in his good time will turn their hearts, and that then, and not till then, will be the fitting occasion to do something in the premises. But if the Society is to await this golden opportunity with such exemplary patience in one case, why not in all? If it is to decline any attempt at converting the sinner till after God has converted him, will there be any special necessity for a tract society at all? Will it not be a little presumptuous, as well as superfluous, to undertake the doing over again of what He has already done? We fear that the studies of Blackstone, upon which the gentlemen who argue thus have entered in order to fit themselves for the legal and constitutional argument of the question, have confused their minds, and that they are misled by some fancied analogy between a tract and an action of trover, and conceive that the one, like the other, cannot be employed till after an actual conversion has taken place.

The resolutions reported by the Special Committee at the annual meeting of 1857, drawn up with great caution and with a sincere desire to make whole the breach in the Society, have had the usual fate of all attempts to reconcile incompatibilities by compromise. They express confidence in the Publishing Committee, and at the same time impliedly condemn them by recommending them to do precisely what they had all along scrupulously avoided doing. The result was just what might have been expected. Both parties among the Northern members of the Society, those who approved the former action of the Publishing Committee, and those who approved the new policy recommended in the resolutions, those who favored silence and those who favored speech on the subject of Slavery, claimed the victory, while the Southern brethren, as usual, refused to be satisfied with anything short of unconditional submission. The word Compromise, as far as Slavery is concerned, has always been of fatal augury. The concessions of the South have been like the "With all my worldly goods I thee endow" of a bankrupt bridegroom, who thereby generously bestows all his debts upon his wife, and as a small return for his magnanimity consents to accept all her personal and a life estate in all her real property. The South is willing that the Tract Society should expend its money to convince the slave that he has a soul to be saved so far as he is obedient to his master, but not to persuade the master that he has a soul to undergo a very different process so far as he is unmerciful to his slave.

We Americans are very fond of this glue of compromise. Like so many quack cements, it is advertised to make the mended parts of the vessel stronger than those which have never been broken, but, like them, it will not stand hot water,—and as the question of Slavery is sure to plunge all who approach it, even with the best intentions, into that fatal element, the patched-up brotherhood, which but yesterday was warranted to be better than new, falls once more into a heap of incoherent fragments. The last trial of the virtues of the Patent Redintegrator by the Special Committee of the Tract Society has ended like all the rest, and as all attempts to buy peace at too dear a rate must end. Peace is an excellent thing, but principle and pluck are better; and the man who sacrifices them to gain it finds at last that he has crouched under the Caudine yoke to purchase only a contemptuous toleration that leaves him at war with his own self-respect and the invincible forces of his higher nature.

But the peace which Christ promised to his followers was not of this world; the good gift he brought them was not peace, but a sword. It was no sword of territorial conquest, but that flaming blade of conscience and self-conviction which lightened between our first parents and their lost Eden,—that sword of the Spirit that searcheth all things,—which severs one by one the ties of passion, of interest, of self-pride, that bind the soul to earth,—whose implacable edge may divide a man from family, from friends, from whatever is nearest and dearest,—and which hovers before him like the air-drawn dagger of Macbeth, beckoning him, not to crime, but to the legitimate royalties of self-denial and self-sacrifice, to the freedom which is won only by surrender of the will. Christianity has never been concession, never peace; it is continual aggression; one province of wrong conquered, its pioneers are already in the heart of another. The mile-stones of its onward march down the ages have not been monuments of material power, but the blackened stakes of martyrs, trophies of individual fidelity to conviction. For it is the only religion which is superior to all endowment, to all authority,—which has a bishopric and a cathedral wherever a single human soul has surrendered itself to God. That very spirit of doubt, inquiry, and fanaticism for private judgment, with which Romanists reproach Protestantism, is its stamp and token of authenticity,—the seal of Christ, and not of the Fisherman.