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The Atlantic Monthly, Volume 18, No. 109, November, 1866
Author: Various
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Sir George assured her she would lose the esteem of none but fools. "As for me," said he, "I always respected you, but now I revere you. You are a martyr and an angel."

"George," said Mercy, gravely, "be you my friend, not my enemy."

"Why, madam," said he, "sure you can't think me such a wretch."

"I mean, our flatterers are our enemies."

Sir George took the hint, given, as it was, very gravely and decidedly; and henceforth showed her his respect by his acts; he paid her as much attention as if she had been a princess. He handed her out, and handed her in; and coaxed her to eat here, and to drink there; and at the inn where the passengers slept for the night, he showed his long purse, and secured her superior comforts. Console her he could not; but he broke the sense of utter desolation and loneliness with which she started from Carlisle. She told him so in the inn, and descanted on the goodness of God, who had sent her a friend in that bitter hour.

"You have been very kind to me, George," said she. "Now Heaven bless you for it, and give you many happy days, and well spent."

This, from one who never said a word she did not mean, sank deep into Sir George's heart, and he went to sleep thinking of her, and asking himself was there nothing he could do for her.

Next morning Sir George handed Mercy and her babe into the coach; and the villain tried an experiment to see what value she set on him. He did not get in, so Mercy thought she had seen the last of him.

"Farewell, good, kind George," said she. "Alas! there's naught but meeting and parting in this weary world."

The tears stood in her sweet eyes, and she thanked him, not with words only, but with the soft pressure of her womanly hand.

He slipped up behind the coach, and was ashamed of himself, and his heart warmed to her more and more.

As soon as the coach stopped, my lord opened the door for Mercy to alight. Her eyes were very red; he saw that. She started, and beamed with surprise and pleasure.

"Why, I thought I had lost you for good," said she. "Whither are you going? to Lancaster?"

"Not quite so far. I am going to the 'Packhorse.'"

Mercy opened her eyes, and blushed high. Sir George saw, and, to divert her suspicions, told her merrily to beware of making objections. "I am only a sort of servant in the matter. 'T was Mrs. Gaunt ordered me."

"I might have guessed it," said Mercy. "Bless her; she knew I should be lonely."

"She was not easy till she had got rid of me, I assure you," said Sir George. "So let us make the best on 't, for she is a lady that likes to have her own way."

"She is a noble creature. George, I shall never regret anything I have done for her. And she will not be ungrateful. O, the sting of ingratitude! I have felt that. Have you?"

"No," said Sir George; "I have escaped that, by never doing any good actions."

"I doubt you are telling me a lie," said Mercy Vint.

She now looked upon Sir George as Mrs. Gaunt's representative, and prattled freely to him. Only now and then her trouble came over her, and then she took a quiet cry without ceremony.

As for Sir George, he sat and studied, and wondered at her.

Never in his life had he met such a woman as this, who was as candid with him as if he had been a woman. She seemed to have a window in her bosom, through which he looked, and saw the pure and lovely soul within.

In the afternoon they reached a little town, whence a cart conveyed them to the "Packhorse."

Here Mercy Vint disappeared, and busied herself with Sir George's comforts.

He sat by himself in the parlor, and missed his gentle companion.

In the morning Mercy thought of course he would go.

But instead of that, he stayed, and followed her about, and began to court her downright.

But the warmer he got, the cooler she. And at last she said, mighty dryly, "This is a very dull place for the likes of you."

"'T is the sweetest place in England," said he; "at least to me; for it contains—the woman I love."

Mercy drew back, and colored rosy red. "I hope not," said she.

"I loved you the first day I saw you, and heard your voice. And now I love you ten times more. Let me dry thy tears forever, sweet Mercy. Be my wife."

"You are mad," said Mercy. "What, would you wed a woman in my condition? I am more your friend than to take you at your word. And what must you think I am made of, to go from one man to another, like that?"

"Take your time, sweetheart; only give me your hand."

"George," said Mercy, very gravely, "I am beholden to you; but my duty it lies another way. There is a young man in these parts" (Sir George groaned) "that was my follower for two years and better. I wronged him for one I never name now. I must marry that poor lad, and make him happy, or else live and die as I am."

Sir George turned pale. "One word: do you love him?"

"I have a regard for him."

"Do you love him?"

"Hardly. But I wronged him, and I owe him amends. I shall pay my debts."

Sir George bowed, and retired sick at heart, and deeply mortified. Mercy looked after him and sighed.

Next day, as he walked disconsolate up and down, she came to him and gave him her hand. "You were a good friend to me that bitter day," said she. "Now let me be yours. Do not bide here: 'twill but vex you."

"I am going, madam," said Sir George, stiffly. "I but wait to see the man you prefer to me. If he is not too unworthy of you, I'll go, and trouble you no more. I have learned his name."

Mercy blushed; for she knew Paul Carrick would bear no comparison with George Neville.

The next day Sir George took leave to observe that this Paul Carrick did not seem to appreciate her preference so highly as he ought. "I understand he has never been here."

Mercy colored, but made no reply; and Sir George was sorry he had taunted her. He followed her about, and showed her great attention, but not a word of love.

There were fine trout streams in the neighborhood, and he busied himself fishing, and in the evening read aloud to Mercy, and waited to see Paul Carrick.

Paul never came; and from a word Mercy let drop, he saw that she was mortified. Then, being no tyro in love, he told her he had business in Lancaster, and must leave her for a few days. But he would return, and by that time perhaps Paul Carrick would be visible.

Now his main object was to try the effect of correspondence.

Every day he sent her a long love-letter from Lancaster.

Paul Carrick, who, in absenting himself for a time, had acted upon his sister's advice, rather than his own natural impulse, learned that Mercy received a letter every day. This was a thing unheard of in that parish.

So then Paul defied his sister's advice, and presented himself to Mercy; when the following dialogue took place.

"Welcome home, Mercy."

"Thank you, Paul."

"Well, I'm single still, lass."

"So I hear."

"I'm come to say let bygones be bygones."

"So be it," said Mercy, dryly.

"You have tried a gentleman; now try a farrier."

"I have; and he did not stand the test."

"Anan."

"Why did you not come near me for ten days?"

Paul blushed up to the eyes. "Well," said he, "I'll tell you the truth. 'T was our Jess advised me to leave you quiet just at first."

"Ay, ay. I was to be humbled, and made to smart for my fault; and then I should be thankful to take you. My lad, if ever you should be really in love, take a friend's advice; listen to your own heart, and not to shallow advisers. You have mortified a poor sorrowful creature, who was going to make a sacrifice for you; and you have lost her forever."

"What d'ye mean?"

"I mean that you are to think no more of Mercy Vint."

"Then it is true, ye jade; ye've gotten a fresh lover already."

"Say no more than you know. If you were the only man on earth, I would not wed you, Paul Carrick."

Paul Carrick retired home, and blew up his sister, and told her that she had "gotten him the sack again."

The next day Sir George came back from Lancaster, and Mercy lowered her lashes for once at sight of him.

"Well," said he, "has this Carrick shown a sense of your goodness?"

"He has come,—and gone."

She then, with her usual frankness, told him what had passed. "And," said she, with a smile, "you are partly to blame; for how could I help comparing your behavior to me with his? You came to my side when I was in trouble, and showed me respect when I expected scorn from all the world. A friend in need is a friend indeed."

"Reward me, reward me," said Sir George, gayly; "you know the way."

"Nay, but I am too much your friend," said Mercy.

"Be less my friend then, and more my darling."

He pressed her, he urged her, he stuck to her, he pestered her.

She snubbed, and evaded, and parried, and liked him all the better for his pestering her.

At last, one day, she said: "If Mrs. Gaunt thinks it will be for your happiness, I will—in six months' time; but you shall not marry in haste to repent at leisure. And I must have time to learn two things,—whether you can be constant to a simple woman like me, and whether I can love again, as tenderly as you deserve to be loved."

All his endeavors to shake this determination were vain. Mercy Vint had a terrible deal of quiet resolution.

He retired to Cumberland, and, in a long letter, asked Mrs. Gaunt's advice.

She replied characteristically. She began very soberly to say that she should be the last to advise a marriage between persons of different conditions in life. "But then," said she, "this Mercy is altogether an exception. If a flower grows on a dunghill, 't is still a flower, and not a part of the dunghill. She has the essence of gentility, and indeed her manners are better bred than most of our ladies. There is too much affectation abroad, and that is your true vulgarity. Tack 'my lady' on to 'Mercy Vint,' and that dignified and quiet simplicity of hers will carry her with credit through every court in Europe. Then think of her virtues,"—(here the writer began to lose her temper,)—"where can you hope to find such another? She is a moral genius, and acts well, no matter under what temptation, as surely as Claude and Raphael paint well. Why, sir, what do you seek in a wife? Wealth? title? family? But you possess them already; you want something in addition that will make you happy. Well, take that angelic goodness into your house, and you will find, by your own absolute happiness, how ill your neighbors have wived. For my part, I see but one objection: the child. Well, if you are man enough to take the mother, I am woman enough to take the babe. In one word, he who has the sense to fall in love with such an angel, and has not the sense to marry it, if he can, is a fool.

"Postscript.—My poor friend, to what end think you I sent you down in the coach with her?"

* * * * *

Sir George, thus advised, acted as he would have done had the advice been just the opposite.

He sent Mercy a love-letter by every post, and he often received one in return; only his were passionate, and hers gentle and affectionate.

But one day came a letter that was a mere cry of distress.

"George, my child is dying. What shall I do?"

He mounted his horse, and rode to her.

He came too late. The little boy had died suddenly of croup, and was to be buried next morning.

The poor mother received him up stairs, and her grief was terrible. She clung sobbing to him, and could not be comforted. Yet she felt his coming. But a mother's anguish overpowered all.

Crushed by this fearful blow, her strength gave way for a time, and she clung to George Neville, and told him she had nothing left but him, and one day implored him not to die and leave her.

Sir George said all he could think of to comfort her; and at the end of a fortnight persuaded her to leave the "Packhorse," and England, as his wife.

She had little power to resist now, and indeed little inclination.

They were married by special license, and spent a twelvemonth abroad.

At the end of that time they returned to Neville's Court, and Mercy took her place there with the same dignified simplicity that had adorned her in a humbler station.

Sir George had given her no lessons; but she had observed closely, for his sake; and being already well educated, and very quick and docile, she seldom made him blush except with pride.

They were the happiest pair in Cumberland. Her merciful nature now found a larger field for its exercise, and, backed by her husband's purse, she became the Lady Bountiful of the parish and the county.

The day after she reached Neville's Court came an exquisite letter to her from Mrs. Gaunt. She sent an affectionate reply.

But the Gaunts and the Nevilles did not meet in society.

Sir George Neville and Mrs. Gaunt, being both singularly brave and haughty people, rather despised this arrangement.

But it seems that, one day, when, they were all four in the Town Hall, folk whispered and looked; and both Griffith Gaunt and Lady Neville surprised these glances, and determined, by one impulse, it should never happen again. Hence it was quite understood that the Nevilles and the Gaunts were not to be asked to the same party or ball.

The wives, however, corresponded, and Lady Neville easily induced Mrs. Gaunt to co-operate with her in her benevolent acts, especially in saving young women, who had been betrayed, from sinking deeper.

Living a good many miles apart, Lady Neville could send her stray sheep to service near Mrs. Gaunt; and vice versa; and so, merciful, but discriminating, they saved many a poor girl who had been weak, not wicked.

So then, though they could not eat nor dance together in earthly mansions, they could do good together; and methinks, in the eternal world, where years of social intercourse will prove less than cobwebs, these their joint acts of mercy will be links of a bright, strong chain, to bind their souls in everlasting amity.

It was a remarkable circumstance, that the one child of Lady Neville's unhappy marriage died, but her nine children by Sir George all grew to goodly men and women. That branch of the Nevilles became remarkable for high principle and good sense; and this they owe to Mercy Vint, and to Sir George's courage in marrying her. This Mercy was granddaughter to one of Cromwell's ironsides, and brought her rare personal merit into their house, and also the best blood of the old Puritans, than which there is no blood in Europe more rich in male courage, female chastity, and all the virtues.



GUROWSKI.

The late Count Gurowski came to this country from France in November, 1849, and resided at first in New York. He made his appearance at Boston, I think, in the latter part of 1850, and, being well introduced by letters from men of note in Paris, was received with attention in the highest circles of society. Among his friends at this period were Prescott, Ticknor, Longfellow, Lowell, Parker, Sumner, Felton, and Everett,—the last named of whom was then President of Harvard University. The eccentric appearance and character of the Count, of course, excited curiosity and gave rise to many idle rumors, the most popular of which declared him to be a Russian spy, though what there was to spy in this country, where everything is published in the newspapers, or what the Czar expected to learn from such an agent, nobody undertook to explain. The phrase was a convenient one, and, like many others equally senseless, was currently adopted because it seemed to explain the incomprehensible; and certainly, to the multitude, no man was ever less intelligible than Gurowski.

To those, however, who cared for precise information, the French and German periodicals of the day, in which his name frequently figured, furnished sufficient to determine his social and historical status. From authentic sources it was soon learned that he was the head of a distinguished noble family of Poland; that he was born in 1805, and had taken part in the great insurrection of 1831 against the Russians, for which he had been condemned to death, while his estates were confiscated and assigned to a younger brother, who had remained loyal to the Czar. It was known also that at Paris, where he had found refuge, he had been a special favorite of Lafayette and of the leading republicans, and an active member of the Polish Revolutionary Committee, till, in 1835, he published La Verite sur la Russie, in which work he maintained that the interests of Poland and of all the other Slavic countries would be promoted by absorption into the Russian Empire and union under the Russian Czar. This book drew upon him the indignant denunciation of his countrymen, who regarded it as a betrayal of their cause, and led to the revocation of his sentence of death, and to an invitation to enter the service of Nicholas. He accordingly went to St. Petersburg in 1836, where his sister had long resided, personally attached to the Empress and in high favor at the imperial court. He was employed at first in the private chancery of the Emperor, and afterwards in the Department of Public Instruction, in which he suggested and introduced various measures tending to Russianize Poland by means of schools and other public institutions. He seems for some years to have been in favor, and on the high road to power and distinction. In 1844, however, he fled from St. Petersburg secretly, and took refuge at the court of Berlin. He was pursued, and his extradition demanded of the Prussian government. What his offence was I have never learned, but can readily suppose that it was only a too free use of his tongue, which was at all times uncontrollable, and was always involving him in difficulties wherever he resided. He was quite as likely to contradict and snub the Czar as readily as he would the meanest peasant, and, for that matter, even more readily. His flight from Russia caused a good deal of discussion in the Continental newspapers, and it is certain that for some reason or other strong and pertinacious efforts were made by the Russian government to have him delivered up. The Czar had at that time great influence over the court of Berlin; and Gurowski was at length privately requested by the Prussian government, in a friendly way, to relieve them of embarrassment by withdrawing from the kingdom. He accordingly went to Heidelberg and afterwards to Munich, and for two years subsequently was a Lecturer on Political Economy at the University of Berne, in Switzerland. At a later period he visited Italy, and for a year previous to his arrival in this country had resided in Paris. Besides his first work on Panslavism, already mentioned, he had published several others in French and German, which had attracted considerable attention by the force and boldness of their ideas, and the wide range of erudition displayed in them. Finally, it became known to those who cared to inquire, that one of his brothers, Ignatius Gurowski, was married to an infanta of Spain, whom I believe he had persuaded to elope with him; that Gurowski himself was a widower, with a son in the Russian navy and a daughter married in Switzerland; and that some compromise had been made about his confiscated estates by which his "loyal" brother had agreed to pay him a slender annual allowance, which was not always punctually remitted.

Such was the substance of what was known, or at least of what I knew and can now recall, of Gurowski, soon after his arrival in Boston, sixteen years ago. He came to Massachusetts, I think, with some expectation of becoming connected with Harvard University as a lecturer or professor, and took up his residence in Cambridge in lodgings in a house on Main Street, nearly opposite the College Library. In January, 1851, he gave, at President Everett's house, a course of lectures upon Roman jurisprudence, of which I have preserved the following syllabus, printed by him in explanation of his purpose.

* * * * *

"COUNT DE GUROWSKI proposes to give Six Lectures upon the Roman Jurisprudence, or the Civil Law according to the following syllabus:—

"As the history of the Roman Law is likewise the history of the principle of the Right (das Recht) as it exists in the consciousness of men, and of its outward manifestation as a law in an organized society; a philosophical outline of this principle and of its manifestations will precede.

"The philosophical and historical progress of the notion or conception of the Right, through the various moments or data of jurisprudential formation by the Romans. Explanation of the principal elements and facts, out of which was framed successively the Roman law.

"Such are, for instance, the Ramnian, the Sabinian, or Quiritian; their influence on the character of the legislation and jurisprudence.

"The peculiarity and the legal meaning of the jus quiritium. Explanation of some of its legal rites, as those concerning matrimony, jus mancipi, in jure cessio, etc.

"The primitive jus civile derived from the jus quiritium. Point out the principal social element on which, and through which, the jus privatum, connected with the jus civile, was developed.

"The primitive difference between both these two kinds of jus.

"Other elements of the Roman Civil Law. The jus gentium, its nature and origin. How it was conceived by the Romans, and how it acted on the Roman community. Its agency, enlightening and softening influence on the Roman character, and on the severity of the primitive jus civile.

"The nature, the agency of the praetorian or edictorial right and jurisprudence.

"A condensed sketch of the Roman civil process. The principal formalities and rules according to the jus quiritium, jus civile, and the edicta praetorum. Difference between the magistrate and the judge.

"The scientific development of the above-mentioned data in the formation of the Roman Law, or the period between Augustus and Alex. Severus. Epoch of the imperial jurisconsults; its character.

"Decline. The codification of the Roman Law, or the formation of the Justinian Code. Sketch of it during the mediaeval and modern periods.

"Count Gurowski is authorized to refer to Hon. Edward Everett, Prof. Parsons, Prof. Parker, Wm. H. Prescott, Esq., Hon. T. G. Gary, Charles Sumner, Esq., Hon. G. S. Hillard, Prof. Felton.

"CAMBRIDGE, January 24, 1851."

The lectures were not successful, being attended by only twenty or thirty persons, who did not find them very interesting. The truth is, that few Americans care anything for the Roman law, or for the history of the principle of the Right (das Recht); nor for the Ramnian, Sabinian, or Quiritian jurisprudence; nor whether the jus civile was derived from the jus quiritium, or the jus quiritium from the jus civile,—nor do I see why they should care. But even if the subject had been interesting in itself, Gurowski's imperfect pronunciation of our language at that time would have insured his failure as a lecturer. He had a copious stock of English words at command; but as he had learned the language almost wholly from books, his accent was so strongly foreign that few persons could understand him at first, except those of quick apprehension and some knowledge of the French and German idioms which he habitually used.

The favor with which Gurowski had been received in the high circles of Boston society soon evaporated, as his faults of temper and of manner, and his rough criticisms on men and affairs, began to be felt. Massachusetts was then in the midst of the great conservative and proslavery reaction of 1850, and Gurowski's dogmatic radicalism was not calculated to recommend him to the ruling influences in politics, literature, or society. He denounced with vehemence, and without stint or qualification, slavery and its Northern supporters. Nothing could silence him, nobody could put him down. It was in vain to appeal to Mr. Webster, then at the height of his reputation as a Union-saver and great constitutional expounder. "What do I care for Mr. Webster," he said on some occasion when the Fugitive Slave Law was under discussion in the high circles of Beacon Street, and the dictum of the great expounder had been triumphantly appealed to. "I can read the Constitution as well as Mr. Webster." "But surely, Count, you would not presume to dispute Mr. Webster's opinion on a question of constitutional law?" "And why not?" replied Gurowski, in high wrath, and in his loudest tones. "I tell you I can read the Constitution as well as Mr. Webster, and I say that the Fugitive Slave Law is unconstitutional,—is an outrage and an imposition of which you will all soon be ashamed. It is a disgrace to humanity and to your republicanism, and Mr. Webster should be hung for advocating it. He is a humbug or an ass," continued the Count, his wrath growing fiercer as he poured it out,—"an ass if he believes such an infamous law to be constitutional; and if he does not believe it, he is a humbug and a scoundrel for advocating it." Beacon Street, of course, was aghast at this outburst of blasphemy; and the high circles thereof were speedily closed against the plain-spoken radical who dared to question Mr. Webster's infallibility, and who made, indeed, but small account of the other idols worshipped in that locality.

It was at this time, in the spring of 1851, that I became acquainted with Gurowski. I was standing one day at the door of the reading-room in Lyceum Hall in Cambridge, of which city I was then a resident, when I saw approaching through Harvard Square a strange figure which I knew must be the Count, who had often been described to me, but whom till then I had never chanced to see. He was at the time about forty-five years of age, of middle size, with a large head and big belly, and was partly wrapped in a huge and queerly-cut cloak of German material and make. On his head he wore a high, bell-shaped, broad-brimmed hat, from which depended a long, sky-blue veil, which he used to protect his eyes from the sunshine. His waistcoat was of bright red flannel, and as it reached to his hips and covered nearly the whole of his capacious front, it formed a startlingly conspicuous portion of his attire. In addition to the veil, his eyes were protected by enormous blue goggles, with glasses on the sides as well as in front. These extraordinary precautions for the defence of his sight were made necessary by the fact that he had lost an eye, not in a duel, as has been commonly reported, but by falling on an open penknife when he was a boy of ten years old. The wounded eye was totally ruined and wasted away, and had been the seat of long and intense pain, in which, as is usual in such cases, the other eye had participated. During the first year or two of his residence in this country he was much troubled by the intense sunshine; but afterwards becoming used to it, he left off his veil, and in other respects conformed his costume to that of the people.

There were several gentlemen in the reading-room whom we both knew, one of whom introduced me to Gurowski, who received me very cordially, and immediately began to talk with much animation about Kossuth and Hungary, concerning which I had recently published something. He was exceedingly voluble, and seemed to have, even then, a remarkably copious stock of English words at command; but his pronunciation, as before remarked, was very imperfect, and until I grew accustomed to his accent I found it difficult to comprehend him. This, however, made little difference to Gurowski. He would talk to any one who would listen, without caring much whether he was understood or not. On this occasion he soon became engaged in a discussion with one of the gentlemen present, a Professor in the University, who demurred to some of his statements about Hungary; and in a short time Gurowski was foaming with rage, and formally challenged the Professor to settle the dispute with swords or pistols. This ingenious mode of deciding an historical controversy being blandly declined, Gurowski, apparently dumfounded at the idea of any gentleman's refusing so reasonable a proposition, abruptly retreated, asking me to go with him, as he said he wished to consult me; to which request I assented very willingly, for my curiosity was a good deal excited by his strange appearance and evidently peculiar character.

He walked along in silence, and we soon reached his lodgings, which were convenient and comfortable enough. He had a parlor and bedroom on the second floor, well furnished, though in dire confusion, littered with books, papers, clothing, and other articles, tossed about at random. He gave me a cigar, and, sitting down, began to talk quite calmly and rationally about the affair at the reading-room. His excitement had entirely subsided, and he seemed to be sorry for his rudeness to the Professor, for whom he had a high regard, and who had been invariably kind to him. I spoke to him pretty roundly on the impropriety of his conduct, and the folly of which he had been guilty in offering a challenge,—a proceeding peculiarly repugnant to American, or at least to New England notions, and which only made him ridiculous. There was something so frank and childlike in his character, that, though I had known him but an hour, we seemed already intimate, and from that time to the day of his death I never had any hesitation in speaking to him about anything as freely as if he were my brother.

He took my scolding in good part, and was evidently ashamed of his conduct, though too proud to say so. He wanted to know, however, what he had best do about the matter. I advised him to do nothing, but to let the affair drop, and never make any allusion to it; and I believe he followed my advice. At all events, he was soon again on good terms with the gentleman he had challenged.

I spent several hours with Gurowski on this occasion, and, as we both at that time had ample leisure, we soon grew intimate, and fell into the habit of passing a large part of the day together. For a long period I was accustomed to visit him every day at his lodgings, generally in the morning, while he came almost every afternoon to my house. He had a good deal of wit, but little humor, and did not relish badinage. His chief delight was in serious discussions on questions of politics, history, or theology, on which he would talk all day with immense erudition and a wonderful flow of "the best broken English that ever was spoken." He was well read in Egyptology and in mediaeval history, and had a wide general knowledge of the sciences, without special familiarity with any except jurisprudence. He disdained the details of the natural sciences, and despised their professors, whose pursuits seemed to him frivolous. He was jealous of Agassiz, and of the fame and influence he had attained in this country, and was in the habit of spitefully asserting that the Professor spoke bad French, and was a mere icthyologist, who would not dare in Europe to set up as an authority in so many sciences as he did here. Even the amiable Professor Guyot, the most unassuming man in the world, who then lived in Cambridge, was also an object of this paltry jealousy. "How finely Guyot humbugs you Americans with his slops," Gurowski said to me one day. I replied that "slops" was a very unworthy and offensive word to apply to the productions of a man like Guyot, who certainly was of very respectable standing in his department of physical geography. "O bah! bah! you do not understand," exclaimed Gurowski. "I do not mean the slops of the kitchen, but the slops of the continent,—the slops and indentations which he talks so much about." Slopes was, of course, the word he meant to use; and the incident may serve as a good illustration of the curious infelicities of English with which his conversation teemed.

But the truth is that Gurowski spared nobody, or scarcely anybody, in his personal criticisms. Of all his vast range of acquaintance in New England, Felton, Longfellow, and Lowell were the only persons of note of whom he spoke with uniform respect. It was really painful to see how utterly his vast knowledge and his great powers of mind were rendered worthless by a childishness of temper and a habit of contradiction which made it almost impossible for him to speak of anybody with moderation and justice. He had also a sort of infernal delight in detecting the weak points of his acquaintances, which he did with fearful quickness and penetration. The slightest hint was sufficient. He saw at a glance the frail spot, and directed his spear against it. Failings the most secret, peculiarities the most subtle, which had, perhaps, been hidden from the acquaintances of years, seemed to reveal themselves at the first glance of his single eye.

He was very fond of controversy, and would prolong a discussion from day to day with apparently unabated interest. I remember once we had a discussion about some point of mediaeval history of which I knew little, but about which I feigned to be very positive, in order to draw out the stores of his knowledge, which was really immense in that direction. After a hot dispute of several hours we parted, leaving the question as unsettled as ever. The next day I called at his lodgings early in the afternoon. I knocked at the door of his room. He shouted, "Come in"; but as I opened the door I heard him retreating into his adjacent bedroom. He thrust his head out, and, seeing who it was, came back into the parlor, absolutely in a state of nature. He had not even his spectacles on. In his hand he held a pair of drawers, which he had apparently been about to assume when I arrived. Shaking this garment vehemently with one hand, while with the other he gave me a cigar, he broke out at once in a torrent of argument on the topic of the preceding day. I made no reply; but at the first pause suggested that he had better dress himself. To this he paid no attention, but stamped round the room, continuing his argument with his usual vehemence and volubility. Half an hour had elapsed, when some one knocked. Gurowski roared, "Come in!" A maid-servant opened the door, and of course instantly retreated. I turned the key, and again entreated the Count to put on his clothes. He did not comply, but kept on with his argument. Presently some one else rapped. "It is Desor," said the Count; "I know his knock; let him in." Desor was a Swiss, a scientific man, who lodged in the adjacent house. Gurowski apparently was involved in a dispute with him also, which he immediately took up, on some question of natural history. The Swiss, however, did not seem to care to contest the point, whatever it was, and soon went away. On his departure Gurowski again began his mediaeval argument; but I positively refused to stay unless he put on his clothes. He reluctantly complied, and went into his bedroom, while I took up a book. Every now and then, however, he would sally out to argue some fresh point which had suggested itself to him; and his toilet was not fairly completed till, at the end of the third hour, the announcement of dinner put an end to the discussion.

Disappointed in his hopes of getting employment as a lecturer or teacher, on which he had relied for subsistence, Gurowski felt himself growing poorer and poorer as the little stock of money he had brought from Europe wasted away. The discomforts of poverty did not tend to sweeten his temper nor to abate his savage independence. He grew prouder and fiercer as he grew poorer. He was very economical, and indulged in no luxuries except cigars, of which, however, he was not a great consumer, seldom smoking more than three or four a day. But with all his care, his money was at length exhausted, his last dollar gone. He had expected remittances from Poland, which did not come; and he now learned that, from some cause which I have forgotten, nothing would be sent him for that year at least. He used to tell me from day to day of the progress of his "decline and fall," as he called it, remarking occasionally that, when the worst came to the worst, he could turn himself into an Irishman and work for his living. I paid little attention to this talk, for really the idea of Gurowski and manual labor was so ridiculously incongruous that I could not form any definite conception of it. But he was more in earnest than I supposed.

Going one day at my usual hour to his lodgings, I found him absent. I called again in the course of the day, but he was still not at home, and the people of the house informed me that he had been absent since early morning. The next day it was the same. On the third day I lay in wait for him at evening at his lodgings, to which he came about dark, in a most forlorn condition, with his hands blistered, his clothes dusty, and exhibiting himself every mark of extreme fatigue. He was cheerful, however, and very cordial, and gave me an animated account of his adventures in his "Irish life," as he called it. It seems he had formed an acquaintance with Mr. Hovey, the proprietor of the large nurseries between Boston and the Colleges, and on the morning of the day on which I found him absent from his lodgings he had gone to Hovey and offered himself as a laborer in his garden. Hovey was astounded at the proposition, but the Count insisted, and finally a spade was given to him, and he set to work "like an Irishman," as he delighted to express it. It was dreadfully wearisome to his unaccustomed muscles, but anything, he said, was better than getting in debt. He could earn a dollar a day, and that would pay for his board and his cigars. He had clothes enough, he thought, to last him the rest of his life,—especially, he added somewhat dolefully, as he was not likely to live long under the Irish regimen.

I thought the joke had been carried far enough, and that it was time to interfere. I accordingly went next day to Boston, and, calling on the publisher of a then somewhat flourishing weekly newspaper, now extinct, called "The Boston Museum," I described to him the situation and the capacities of Gurowski, and proposed that he should employ the Count to write an article of reasonable length each week about European life, for which he was to be paid twelve dollars. I undertook to revise Gurowski's English sufficiently to make it intelligible. The publisher readily acceded to this proposition; and the Count, when I communicated it to him, was as delighted as if he had found a gold mine, or, in the language of to-day, "had struck ile." He was already, in spite of his philosophic cheerfulness, heartily sick of his labor with the spade, for which he was totally unfitted. He resumed his pen with alacrity, and wrote an article on the private life of the Russian court, which I copied, with the necessary revision, and carried to the publisher of the Museum, who was greatly pleased with it, and readily paid the stipulated price.

For several months Gurowski continued to write an article every week, which he did very easily, and the pay for them soon re-established his finances on what, with his simple habits, he considered a sound basis. In fact, he soon grew rich enough, in his own estimation, to spend the summer at Newport, which he said he wanted to do, because the Americans of the highest social class evidently regarded a summer visit to that place as the chief enjoyment of their life and the crowning glory of their civilization. He went thither in June, 1851, and after that I only saw him at long intervals, and for very brief periods.

His stay at Newport was short, and he went from there to New York, where he soon became an editorial writer for the Tribune. To a Cambridge friend of mine, who met him in Broadway, he expressed great satisfaction with his new avocation. "It is the most delightful position," he said, "that you can possibly conceive of. I can abuse everybody in the world except Greeley, Ripley, and Dana." He inquired after me, and, as my friend was leaving him, sent me a characteristic message,—"Tell C—— that he is an ass." My friend inquired the reason for this flattering communication; and Gurowski replied, "Because he does not write to me." Busy with many things which had fallen to me to do after his departure, I had neglected to keep up our correspondence, at which he was sometimes very wrathful, and wrote me savagely affectionate notes of remonstrance.

Besides writing for the Tribune, Gurowski was employed by Ripley and Dana on the first four volumes of the New American Cyclopaedia, for which he wrote the articles on Alexander the Great, the Alexanders of Russia, Aristocracy, Attila, the Borgias, Bunsen, and a few others. It was at this time also that he wrote his books, "Russia as it is," and "America and Europe." In preparing for publication his articles and his books, he had the invaluable assistance of Mr. Ripley, who gratuitously bestowed upon them an immense amount of labor, for which he was very ill requited by the Count, who quarrelled both with him and Dana, and for a time wantonly and most unjustly abused them both in his peculiar lavish way.

For two or three years longer I lost sight of him, during which period he led a somewhat wandering life, visiting the South, and residing alternately in Washington, Newport, Geneseo, and Brattleborough. The last time I saw him in New York was at the Athenaeum Club one evening in December, 1860, just after South Carolina had seceded. A dispute was raging in the smoking-room, between Unionists on one side and Copperheads on the other, as to the comparative character of the North and South. Gurowski, who was reading in an adjoining room, was attracted by the noise, and came in, but at first said nothing, standing in silence on the outside of the circle. At last a South-Carolinian who was present appealed to him, saying, "Count, you have been in the South, let us have your opinion; you at least ought to be impartial." Gurowski thrust his head forward, as he was accustomed to do when about to say anything emphatic, and replied in his most energetic manner: "I have been a great deal in the South as well as in the North, and know both sections equally well, and I tell you, gentlemen, that there is more intelligence, more refinement, more cultivation, more virtue, and more good manners in one New England village than in all the South together." This decision put an end to the discussion. The South-Carolinian retreated in dudgeon, and Gurowski, chuckling, returned to his book or his paper.

Shortly after this he took up his abode in Washington, where he soon became one of the notables of the city, frequenting some of the best houses, and almost certain to be seen of an evening at Willard's, the political exchange of the capital, where his singular appearance and emphatic conversation seldom failed to attract a large share of attention. The proceeds of the books he had published, never very large, had by this time been used up; and he was consequently very poor, for which, however, he cared little. But some of the Senators, who liked and pitied the rough-spoken, but warm-hearted and honest old man, persuaded Mr. Seward to appoint him to some post in the State Department created for the occasion. His nominal duty was to explore the Continental newspapers for matter interesting to the American government, and to furnish the Secretary of State, when called upon, with opinions upon diplomatic questions. As he once stated it to me in his terse way, it was "to read the German newspapers, and keep Seward from making a fool of himself." The first part of this duty, he said, was easy enough, but the latter part rather difficult. He kept the office longer than I expected, knowing his temper and habit of grumbling; but even Mr. Seward's patience was at length exhausted, and he was dismissed for long-continued disrespectful remarks concerning his official superior.

Some time in 1862 I met Gurowski in Washington, at the rooms of Senator Sumner, which he was in the habit of visiting almost every evening. I had not seen him for a long time, and he greeted me very cordially; but I soon perceived that his habit of dogmatism had increased terribly, and that he was more impatient than ever of contradiction. He began to talk in a high tone about McClellan, the Army of the Potomac, and the probable duration of the Rebellion. His views for the most part seemed sound enough, but were so offensively expressed that, partly in impatience and partly for amusement, I soon began to contradict him roundly on every point. He became furious, and for nearly an hour stormed and stamped about the room, in the centre of which sat Mr. Sumner in his great chair, taking no part in the discussion, but making occasional ineffectual attempts to pacify Gurowski, who at length rushed out of the room in a rage too deep for even his torrent of words to express. After his departure, Mr. Sumner remarked that he reminded him of the whale in Barnum's Museum, which kept going round and round in its narrow tank, blowing with all its might whenever it came to the surface, which struck me at the time as a singularly apt comparison.

I met Gurowski the next evening at the Tribune rooms, near Willard's, and found him still irritated and disposed to "blow." I checked him, however, told him I had had enough of nonsense, and wanted him to talk soberly; and, taking his arm, walked with him to his lodgings, where, while he dressed for a party, which he always did with great care, I made him tell me his opinion about men and affairs. He was unusually moderate and rational, and described the "situation," as the newspapers call it, with force and penetration. The army, he thought, was everything that could be desired, if it only had an efficient commander and a competent staff. I asked what he thought of Lincoln. "He is a beast." This was all he would say of him. I knew, of course, that he meant bete in the French sense, and not in the offensive English sense of the word. The truth was, that Gurowski had little relish for humor, and the drollery which formed so prominent a part of Lincoln's external character was unintelligible and offensive to him. At a later period, as I judge from his Diary, he understood the President better, and did full justice to his noble qualities.

I was particularly curious to know what he thought of Seward, whom he had good opportunities of seeing at that time, as he was still in the service of the State Department. He pronounced him shallow and insincere, and ludicrously ignorant of European affairs. The diplomatists of Europe, he said, were all making fun of his despatches, and looked upon him as only a clever charlatan.

This proved to be my last conversation with Gurowski. I met him once again, however, at Washington, in the spring of 1863. I was passing up Fifteenth Street, by the Treasury Department, and reached one of the cross-streets just as a large troop of cavalry came along. The street was ankle-deep with mud, only the narrow crossing being passable, and I hurried to get over before the cavalry came up. Midway on the crossing I encountered Gurowski, wrapped in a long black cloak and a huge felt hat, rather the worse for wear. He threw open his arms to stop me, and, without any preliminary phrase, launched into an invective on Horace Greeley. In an instant the troop was upon us, and we were surrounded by trampling and rearing horses, and soldiers shouting to us to get out of the way. Gurowski, utterly heedless of all around him, raised his voice above the tumult, and roared that Horace Greeley was "an ass, a traitor, and a coward." It was no time to hold a parley on that question, and, breaking from him, I made for the opposite sidewalk, then, turning, saw Gurowski for the last time, enveloped in a cloud of horsemen, through which he was composedly making his way at his usual meditative pace.



THE PRESIDENT AND HIS ACCOMPLICES.

Andrew Johnson has dealt the most cruel of all blows to the respectability of the faction which rejoices in his name. Hardly had the political Pecksniffs and Turveydrops contrived so to manage the Johnson Convention at Philadelphia that it violated few of the proprieties of intrigue and none of the decencies of dishonesty, than the commander-in-chief of the combination took the field in person, with the intention of carrying the country by assault. His objective point was the grave of Douglas, which became by the time he arrived the grave also of his own reputation and the hopes of his partisans. His speeches on the route were a volcanic outbreak of vulgarity, conceit, bombast, scurrility, ignorance, insolence, brutality, and balderdash. Screams of laughter, cries of disgust, flushings of shame, were the various responses of the nation he disgraced to the harangues of this leader of American "conservatism." Never before did the first office in the gift of the people appear so poor an object of human ambition, as when Andrew Johnson made it an eminence on which to exhibit inability to behave and incapacity to reason. His low cunning conspired with his devouring egotism to make him throw off all the restraints of official decorum, in the expectation that he would find duplicates of himself in the crowds he addressed, and that mob diffused would heartily sympathize with Mob impersonated. Never was blustering demagogue led by a distempered sense of self-importance into a more fatal error. Not only was the great body of the people mortified or indignant, but even his "satraps and dependents," even the shrewd politicians—accidents of an Accident and shadows of a shade—who had labored so hard at Philadelphia to weave a cloak of plausibilities to cover his usurpations, shivered with apprehension or tingled with shame as they read the reports of their master's impolitic and ignominious abandonment of dignity and decency in his addresses to the people he attempted alternately to bully and cajole. That a man thus self-exposed as unworthy of high trust should have had the face to expect that intelligent constituencies would send to Congress men pledged to support his policy and his measures, appeared for the time to be as pitiable a spectacle of human delusion as it was an exasperating example of human impudence.

Not the least extraordinary peculiarity of these addresses from the stump was the immense protuberance they exhibited of the personal pronoun. In Mr. Johnson's speech, his "I" resembles the geometer's description of infinity, having "its centre everywhere and its circumference nowhere." Among the many kinds of egotism in which his eloquence is prolific, it may be difficult to fasten on the particular one which is most detestable or most laughable; but it seems to us that when his arrogance apes humility it is deserving perhaps of an intenser degree of scorn or derision than when it riots in bravado. The most offensive part which he plays in public is that of "the humble individual," bragging of the lowliness of his origin, hinting of the great merits which could alone have lifted him to his present exalted station, and representing himself as so satiated with the sweets of unsought power as to be indifferent to its honors. Ambition is not for him, for ambition aspires; and what object has he to aspire to? From his contented mediocrity as alderman of a village, the people have insisted on elevating him from one pinnacle of greatness to another, until they have at last made him President of the United States. He might have been Dictator had he pleased; but what, to a man wearied with authority and dignity, would dictatorship be worth? If he is proud of anything, it is of the tailor's bench from which he started. He would have everybody to understand that he is humble,—thoroughly humble. Is this caricature? No. It is impossible to caricature Andrew Johnson when he mounts his high horse of humility and becomes a sort of cross between Uriah Heep and Josiah Bounderby of Coketown. Indeed, it is only by quoting Dickens's description of the latter personage that we have anything which fairly matches the traits suggested by some statements in the President's speeches. "A big, loud man," says the humorist, "with a stare and a metallic laugh. A man made out of coarse material, which seemed to have been stretched to make so much of him. A man with a great puffed head and forehead, swelled veins in his temples, and such a strained skin to his face, that it seemed to hold his eyes open and lift his eyebrows up. A man with a pervading appearance on him of being inflated like a balloon, and ready to start. A man who could never sufficiently vaunt himself a self-made man. A man who was continually proclaiming, through that brassy speaking-trumpet of a voice of his, his old ignorance and his old poverty. A man who was the Bully of humility."

If we turn from the moral and personal to the menial characteristics of Mr. Johnson's speeches, we find that his brain is to be classed with notable cases of arrested development. He has strong forces in his nature, but in their outlet through his mind they are dissipated into a confusing clutter of unrelated thoughts and inapplicable phrases. He seems to possess neither the power nor the perception of coherent thinking and logical arrangement. He does not appear to be aware that prepossessions are not proofs, that assertions are not arguments, that the proper method to answer an objection is not to repeat the proposition against which the objection was directed, that the proper method of unfolding a subject is not to make the successive statements a series of contradictions. Indeed, he seems to have a thoroughly animalized intellect, destitute of the notion of relations, with ideas which are but the form of determinations, and which derive their force, not from reason, but from will. With an individuality thus strong even to fierceness, but which has not been developed in the mental region, and which the least gust of passion intellectually upsets, he is incapable of looking at anything out of relations to himself,—of regarding it from that neutral ground which is the condition of intelligent discussion between opposing minds. In truth, he makes a virtue of being insensible to the evidence of facts and the deductions of reason, proclaiming to all the world that he has taken his position, that he will never swerve from it, and that all statements and arguments intended to shake his resolves are impertinences, indicating that their authors are radicals and enemies of the country. He is never weary of vaunting his firmness, and firmness he doubtless has, the firmness of at least a score of mules; but events have shown that it is a different kind of firmness from that which keeps a statesman firm to his principles, a political leader to his pledges, a gentleman to his word. Amid all changes of opinion, he has been conscious of unchanged will, and the intellectual element forms so small a portion of his being, that, when he challenged "the man, woman, or child to come forward" and convict him of inconstancy to his professions, he knew that, however it might be with the rest of mankind, he would himself be unconvinced by any evidence which the said man, woman, or child might adduce. Again, when he was asked by one of his audiences why he did not hang Jeff Davis, he retorted by exclaiming, "Why don't you ask me why I have not hanged Thad Stevens and Wendell Phillips? They are as much traitors as Davis." And we are almost charitable enough to suppose that he saw no difference between the moral or legal treason of the man who for four years had waged open war against the government of the United States, and the men who for one year had sharply criticised the acts and utterances of Andrew Johnson. It is not to be expected that nice distinctions will be made by a magistrate who is in the habit of denying indisputable facts with the fury of a pugilist who has received a personal affront, and of announcing demonstrated fallacies with the imperturbable serenity of a philosopher proclaiming the fundamental laws of human belief. His brain is entirely ridden by his will, and of all the public men in the country its official head is the one whose opinion carries with it the least intellectual weight. It is to the credit of our institutions and our statesmen that the man least qualified by largeness of mind and moderation of temper to exercise uncontrolled power should be the man who aspired to usurp it. The constitutional instinct in the blood, and the constitutional principle in the brain, of our real statesmen, preserve them from the folly and guilt of setting themselves up as imitative Caesars and Napoleons, the moment they are trusted with a little delegated power.

Still we are told, that, with all his defects, Andrew Johnson is to be honored and supported as a "conservative" President engaged in a contest with a "radical" Congress! It happens, however, that the two persons who specially represent Congress in this struggle are Senators Trumbull and Fessenden. Senator Trumbull is the author of the two important measures which the President vetoed; Senator Fessenden is the chairman and organ of the Committee of Fifteen which the President anathematizes. Now we desire to do justice to the gravity of face which the partisans of Mr. Johnson preserve in announcing their most absurd propositions, and especially do we commend their command of countenance while it is their privilege to contrast the wild notions and violent speech of such lawless radicals as the Senator from Illinois and the Senator from Maine, with the balanced judgment and moderate temper of such a pattern conservative as the President of the United States. The contrast prompts ideas so irresistibly ludicrous, that to keep one's risibilities under austere control while instituting it argues a self-command almost miraculous.

Andrew Johnson, however, such as he is in heart, intellect, will, and speech, is the recognized leader of his party, and demands that the great mass of his partisans shall serve him, not merely by prostration of body, but by prostration of mind. It is the hard duty of his more intimate associates to translate his broken utterances from Andy-Johnsonese into constitutional phrase, to give these versions some show of logical arrangement, and to carry out, as best they may, their own objects, while professing boundless devotion to his. By a sophistical process of developing his rude notions, they often lead him to conclusions which he had not foreseen, but which they induce him to make his own, not by a fruitless effort to quicken his mind into following the steps of their reasoning, but by stimulating his passions to the point of adopting its results. They thus become parasites in order that they may become powers, and their interests make them particularly ruthless in their dealings with their master's consistency. Their relation to him, if they would bluntly express it, might be indicated in this brief formula: "We will adore you in order that you may obey us."

The trouble with these politicians is, that they cannot tie the President's tongue as they tied the tongues of the eminent personages they invited from all portions of the country to keep silent at their great Convention at Philadelphia. That Convention was a masterpiece of cunning political management; but its Address and Resolutions were hardly laid at Mr. Johnson's feet, when, in his exultation, he blurted out that unfortunate remark about "a body called, or which assumed to be, the Congress of the United States," which, it appears, "we have seen hanging on the verge of the government." Now all this was in the Address of the Convention, but it was not so brutally worded, nor so calculated to appall those timid supporters of the Johnson party who thought, in their innocence, that the object of the Philadelphia meeting was to heal the wounds of civil war, and not to lay down a programme by which it might be reopened. Turning, then, from Mr. Johnson to the manifesto of his political supporters, let us see what additions it makes to political wisdom, and what guaranties it affords for future peace. We shall not discriminate between insurgent States and individual insurgents, because, when individual insurgents are so overwhelmingly strong that they carry their States with them, or when States are so overwhelmingly strong that they force individuals to be insurgents, it appears to be needless. The terms are often used interchangeably in the Address, for the Convention was so largely composed of individual insurgents that it was important to vary a little the charge that they usurped State powers with the qualification that they obeyed the powers they usurped. At the South, individual insurgents constitute the State when they determine to rebel, and obey it when they desire to be pardoned. An identical thing cannot be altered by giving it two names.

The principle which runs through the Philadelphia Address is, that insurgent States recover their former rights under the Constitution by the mere fact of submission. This is equivalent to saying that insurgent States incurred no guilt in rebellion. But States cannot become insurgent, unless the authorities of such States commit perjury and treason, and their people become rebels and public enemies; perjury, treason, and rebellion are commonly held to be crimes; and who ever heard, before, that criminals were restored to all the rights of honest citizens by the mere fact of their arrest?

The doctrine, moreover, is a worse heresy than that of Secession; for Secession implies that seceded States, being out of the Union, can plainly only be brought back by conquest, and on such terms as the victors may choose to impose. No candid Southern Rebel, who believes that his State seceded, and that he acted under competent authority when he took up arms against the United States, can have the effrontery to affirm that he had inherent rights of citizenship in "the foreign country" against which he plotted and fought for four years. The so-called "right" of secession was claimed by the South as a constitutional right, to be peaceably exercised, but it passed into the broader and more generally intelligible "right" of revolution when it had to be sustained by war; and the condition of a defeated revolutionist is certainly not that of a qualified voter in the nation against which he revolted. But if insurgent States recover their former rights and privileges when they submit to superior force, there is no reason why armed rebellion should not be as common as local discontent. We have, on this principle, sacrificed thirty-five hundred millions of dollars and three hundred thousand lives, only to bring the insurgent States into just those "practical relations to the Union" which will enable us to sacrifice thirty-five hundred millions of dollars more, and three hundred thousand more lives, when it suits the passions and caprices of these States to rebel again. Whatever they may do in the way of disturbing the peace of the country, they can never, it seems, forfeit their rights and privileges under the Constitution. Even if everybody was positively certain that there would be a new rebellion in ten years, unless conditions of representation were exacted of the South, we still, according to the doctrine of the Johnsonian jurists, would be constitutionally impotent to exact them, because insurgent States recover unconditioned rights to representation by the mere fact of their submitting to the power they can no longer resist. The acceptance of this principle would make insurrection the chronic disease of our political system. War would follow war, until nearly all the wealth of the country was squandered, and nearly all the inhabitants exterminated. Mr. Johnson's prophetic vision of that Paradise of constitutionalism, shadowed forth in his exclamation that he would stand by the Constitution though all around him should perish, would be measurably realized; and among the ruins of the nation a few haggard and ragged pedants would be left to drone out eulogies on "the glorious Constitution" which had survived unharmed the anarchy, poverty, and depopulation it had produced. An interpretation of the Constitution which thus makes it the shield of treason and the destroyer of civilization must be false both to fact and sense. The framers of that instrument were not idiots; yet idiots they would certainly have been, if they had put into it a clause declaring "that no State, or combination of States, which may at any time choose to get up an armed attempt to overthrow the government established by this Constitution, and be defeated in the attempt, shall forfeit any of the privileges granted by this instrument to loyal States." But an interpretation of the Constitution which can be conceived of as forming a possible part of it only by impeaching the sanity of its framers, cannot be an interpretation which the American people are morally bound to risk ruin to support.

But even if we should be wild enough to admit the Johnsonian principle respecting insurgent States, the question comes up as to the identity of the States now demanding representation with the States whose rights of representation are affirmed to have been only suspended during their rebellion. The fact would seem to be, that these reconstructed States are merely the creations of the executive branch of the government, with every organic bond hopelessly cut which connected them with the old State governments and constitutions. They have only the names of the States they pretend to be. Before the Rebellion, they had a legal people; when Mr. Johnson took hold of them, they had nothing but a disorganized population. Out of this population he by his own will created a people, on the principle, we must suppose, of natural selection. Now, to decide who are the people of a State is to create its very foundations,—to begin anew in the most comprehensive sense of the word; for the being of a State is more in its people, that is, in the persons selected from its inhabitants to be the depositaries of its political power, than it is in its geographical boundaries and area. Over this people thus constituted by himself, Mr. Johnson set Provisional Governors nominated by himself. These Governors called popular conventions, whose members were elected by the votes of those to whom Mr. Johnson had given the right of suffrage; and these conventions proceeded to do what Mr. Johnson dictated. Everywhere Mr. Johnson; nowhere the assumed rights of the States! North Carolina was one of these creations; and North Carolina, through the lips of its Chief Justice, has already decided that Mr. Johnson was an unauthorized intruder, and his work a nullity, and even Mr. Johnson's "people" of North Carolina have rejected the constitution framed by Mr. Johnson's Convention. Other Rebel communities will doubtless repudiate his work, as soon as they can dispense with his assistance. But whatever may be the condition of these new Johnsonian States, they are certainly not States which can "recover" rights which existed previous to their creation. The date of their birth is to be reckoned, not from any year previous to the Rebellion, but from the year which followed its suppression. It may, in old times, have been a politic trick of shrewd politicians, to involve the foundations of States in the mists of a mythical antiquity; but we happily live in an historical period, and there is something peculiarly stupid or peculiarly impudent in the attempt of the publicists of the Philadelphia Convention to ignore the origins of political societies for which, after they have obtained a certain degree of organization, they claim such eminent traditional rights and privileges. Respectable as these States may be as infant phenomena, it will not do to Methuselahize them too recklessly, or assert their equality in muscle and brawn with giants full grown.

It is evident, from the nature of the case, that Mr. Johnson's labors were purely experimental and provisional, and needed the indorsement of Congress to be of any force. The only department of the government constitutionally capable to admit new States or rehabilitate insurgent ones is the legislative. When the Executive not only took the initiative in reconstruction, but assumed to have completed it; when he presented his States to Congress as the equals of the States represented in that body; when he asserted that the delegates from his States should have the right of sitting and voting in the legislature whose business it was to decide on their right to admission; when, in short, he demanded that criminals at the bar should have a seat on the bench, and an equal voice with the judges, in deciding on their own case, the effrontery of Executive pretension went beyond all bounds of Congressional endurance.

The real difference at first was not on the question of imposing conditions,—for the President had notoriously imposed them himself,—but on the question whether or not additional conditions were necessary to secure the public safety. The President, with that facility "in turning his back on himself" which all other logical gymnasts had pronounced an impossible feat, then boldly look the ground, that, being satisfied with the conditions he had himself exacted, the exaction of conditions was unconstitutional. To sustain this curious proposition he adduced no constitutional arguments, but he left various copies of the Constitution in each of the crowds he recently addressed, with the trust, we suppose, that somebody might be fortunate enough to find in that instrument the clause which supported his theory. Mr. Johnson, however, though the most consequential of individuals, is the most inconsequential of reasoners; every proposition which is evident to himself he considers to fulfil the definition of a self-evident proposition; but his supporters at Philadelphia must have known, that, in affirming that insurgent States recover their former rights by the fact of submission, they were arraigning the conduct of their leader, who had notoriously violated those "rights." They took up his work at a certain stage, and then, with that as a basis, they affirmed a general proposition about insurgent States, which, had it been complied with by the President, would have left them no foundation at all; for the States about which they so glibly generalized would have had no show of organized governments. The premises of their argument were obtained by the violation of its conclusion; they inferred from what was a negation of their inference, and deduced from what was a death-blow to their deduction.

It is easy enough to understand why the Johnson Convention asserted the equality of the Johnson reconstructions of States with the States now represented in Congress. The object was to give some appearance of legality to a contemplated act of arbitrary power, and the principle that insurgent States recover all their old rights by the fact of submission was invented in order to cover the case. Mr. Johnson now intends, by the admission of his partisans, to attempt a coup d'etat on the assembling of the Fortieth Congress, in case seventy-one members of the House of Representatives, favorable to his policy, are chosen, in the elections of this autumn, from the twenty-six loyal States. These, with the fifty Southern delegates, would constitute a quorum of the House; and the remaining hundred and nineteen members are, in the President's favorite phrase, "to be kicked out" from that "verge" of the government on which they now are said to be "hanging." The question, therefore, whether Congress, as it is at present constituted, is a body constitutionally competent to legislate for the whole country, is the most important of all practical questions. Let us see how the case stands.

The Constitution, ratified by the people of all the States, establishes a government of sovereign powers, supreme over the whole land, and the people of no State can rightly pass from under its authority except by the consent of the people of all the States, with whom it is bound by the most solemn and binding of contracts. The Rebel States broke, in fact, the contract they could not break in right. Assembled in conventions of their people, they passed ordinances of secession, withdrew their Senators and Representatives from Congress, and began the war by assailing a fort of the United States. The Secessionists had trusted to the silence of the Constitution in relation to the act they performed. A State in the American Union, as distinguished from a Territory, is constitutionally a part of the government to which it owes allegiance, and the seceded States had refused to be parts of the government, and had forsworn their allegiance. By the Constitution, the United States, in cases of "domestic violence" in a State, is to interfere, "on application of the Legislature, or of the Executive when the Legislature cannot be convened." But in this case legislatures, executives, conventions of the people, were all violators of the domestic peace, and of course made no application for interference. By the Constitution, Congress is empowered to suppress insurrections; but this might be supposed to mean insurrections like Shays's Rebellion in Massachusetts and the Whiskey Insurrection in Pennsylvania, and not to cover the action of States seceding from the Congress which is thus empowered. The seceders, therefore, felt somewhat as did the absconding James II. when he flung the Great Seal into the Thames, and thought he had stopped the machinery of the English government.

Mr. Buchanan, then President of the United States, admitted at once that the Secessionists had done their work in such a way that, though they had done wrong, the government was powerless to compel them to do right. And here the matter should have rested, if the government established by the Constitution was such a government as Mr. Johnson's supporters now declare it to be. If it is impotent to prescribe terms of peace in relation to insurgent States, it is certainly impotent to make war on insurgent States. If insurgent States recover their former constitutional rights in laying down their arms, then there was no criminality in their taking them up; and if there was no criminality in their taking them up, then the United States was criminal in the war by which they were forced to lay them down. On this theory we have a government incompetent to legislate for insurgent States, because lacking their representatives, waging against them a cruel and unjust war. And this is the real theory of the defeated Rebels and Copperheads who formed the great mass of the delegates to the Johnson Convention. Should they get into power, they would feel themselves logically justified in annulling, not only all the acts of the "Rump Congress" since they submitted, but all the acts of the Rump Congresses during the time they had a Confederate Congress of their own. They may deny that this is their intention; but what intention to forego the exercise of an assumed right, held by those who are out of power, can be supposed capable of limiting their action when they are in?

But if the United States is a government having legitimate rights of sovereignty conferred upon it by the people of all the States, and if, consequently, the attempted secession of the people of one or more States only makes them criminals, without impairing the sovereignty of the United States, then the government, with all its powers, remains with the representatives of the loyal people. By the very nature of government as government, the rights and privileges guaranteed to citizens are guaranteed to loyal citizens; the rights and privileges guaranteed to States are guaranteed to loyal States; and loyal citizens and loyal States are not such as profess a willingness to be loyal after having been utterly worsted in an enterprise of gigantic disloyalty. The organic unity and continuity of the government would be broken by the return of disloyal citizens and Rebel States without their going through the process of being restored by the action of the government they had attempted to subvert; and the power to restore carries with it the power to decide on the terms of restoration. And when we speak of the government, we are not courtly enough to mean by the expression simply its executive branch. The question of admitting and implicitly of restoring States, and of deciding whether or not States have a republican form of government, are matters left by the Constitution to the discretion of Congress. As to the Rebel States now claiming representation, they have succumbed, thoroughly exhausted, in one of the costliest and bloodiest wars in the history of the world,—a war which tasked the resources of the United States more than they would have been tasked by a war with all the great powers of Europe combined,—a war which, in 1862, had assumed such proportions, that the Supreme Court decided that it gave the United States the same rights and privileges which the government might exercise in the case of a national and foreign war. The inhabitants of the insurgent States being thus judicially declared public enemies as well as Rebels, there would seem to be no doubt at all that the victorious close of actual hostilities could not deprive the government of the power of deciding on the terms of peace with public enemies. The government of the United States found the insurgent States thoroughly revolutionized and disorganized, with no State governments which could be recognized without recognizing the validity of treason, and without the power or right to take even the initial steps for State reorganization. They were practically out of the Union as States; their State governments had lapsed; their population was composed of Rebels and public enemies, by the decision of the Supreme Court. Under such circumstances, how the Commander-in-Chief, under Congress, of the forces of the United States could re-create these defunct States, and make it mandatory on Congress to receive their delegates, has always appeared to us one of those mysteries of unreason which require faculties either above or below humanity to accept. In addition to this fundamental objection, there was the further one, that almost all of the delegates were Rebels presidentially pardoned into "loyal men," were elected with the idea of forcing Congress to repeal the test oath, and were incapacitated to be legislators even if they had been sent from loyal States. The few who were loyal men in the sense that they had not served the Rebel government, were still palpably elected by constituents who had; and the character of the constituency is as legitimate a subject of Congressional inquiry as the character of the representative.

It not being true, then, that the twenty-two hundred thousand loyal voters who placed Mr. Johnson in office, and whom he betrayed, have no means by their representatives in Congress to exert a controlling power in the reconstruction of the Rebel communities, the question comes up as to the conditions which Congress has imposed. It always appeared to us that the true measure of conciliation, of security, of mercy, of justice, was one which would combine the principle of universal amnesty, or an amnesty nearly universal, with that of universal, or at least of impartial suffrage. In regard to amnesty, the amendment to the Constitution which Congress has passed disqualifies no Rebels from voting, and only disqualifies them from holding office when they have happened to add perjury to treason. In regard to suffrage, it makes it for the political interest of the South to be just to its colored citizens, by basing representation on voters, and not on population, and thus places the indulgence of class prejudices and hatreds under the penalty of a corresponding loss of political power in the Electoral College and the National House of Representatives. If the Rebel States should be restored without this amendment becoming a part of the Constitution, then the recent Slave States will have thirty Presidential Electors and thirty members of the House of Representatives in virtue of a population they disfranchise, and the vote of a Rebel white in South Carolina will carry with it more than double the power of a loyal white in Massachusetts or Ohio. The only ground on which this disparity can be defended is, that as "one Southerner is more than a match for two Yankees," he has an inherent, continuous, unconditioned right to have this superiority recognized at the ballot-box. Indeed, the injustice of this is so monstrous, that the Johnson orators find it more convenient to decry all conditions of representation than to meet the incontrovertible reasons for exacting the condition which bases representation on voters. Not to make it a part of the Constitution would be, in Mr. Shellabarger's vivid illustration, to allow "that Lee's vote should have double the elective power of Grant's; Semmes's double that of Farragut's; Booth's—did he live—double that of Lincoln's, his victim!"

It is also to be considered that these thirty votes would, in almost all future sessions of Congress, decide the fate of the most important measures. In 1862 the Republicans, as Congress is now constituted, only had a majority of twenty votes. In alliance with the Northern Democratic party, the South with these thirty votes might repeal the Civil Rights Bill, the principle of which is embodied in the proposed amendment. It might assume the Rebel debt, which is repudiated in that amendment. It might even repudiate the Federal debt, which is affirmed in that amendment. We are so accustomed to look at the Rebel debt as dead beyond all power of resurrection, as to forget that it amounts, with the valuation of the emancipated slaves, to some four thousand millions of dollars. If the South and its Northern Democratic allies should come into power, there is a strong probability that a measure would be brought in to assume at least a portion of this debt,—say two thousand millions. The Southern members would be nearly a unit for assumption, and the Northern Democratic members would certainly be exposed to the most frightful temptation that legislators ever had to resist. Suppose it were necessary to buy fifty members at a million of dollars apiece, that sum would only be two and a half per cent of the whole. Suppose it were necessary to give them ten millions apiece, even that would only be a deduction of twenty-five per cent from a claim worthless without their votes. The bribery might be conducted in such a way as to elude discovery, if not suspicion, and the measure would certainly be trumpeted all over the North as the grandest of all acts of statesmanlike "conciliation," binding the South to the Union in indissoluble bonds of interest. The amendment renders the conversion of the Rebel debt into the most enormous of all corruption funds an impossibility.

But the character and necessity of the amendment are too well understood to need explanation, enforcement, or defence. If it, or some more stringent one, be not adopted, the loyal people will be tricked out of the fruits of the war they have waged at the expense of such unexampled sacrifices of treasure and blood. It never will be adopted unless it be practically made a condition of the restoration of the Rebel States; and for the unconditioned restoration of those States the President, through his most trusted supporters, has indicated his intention to venture a coup d'etat. This threat has failed doubly of its purpose. The timid, whom it was expected to frighten, it has simply scared into the reception of the idea that the only way to escape civil war is by the election of over a hundred and twenty Republican Representatives to the Fortieth Congress. The courageous, whom it was intended to defy, it has only exasperated into more strenuous efforts against the insolent renegade who had the audacity to make it.

Everywhere in the loyal States there is an uprising of the people only paralleled by the grand uprising of 1861. The President's plan of reconstruction having passed from a policy into a conspiracy, his chief supporters are now not so much his partisans as his accomplices; and against him and his accomplices the people will this autumn indignantly record the most overwhelming of verdicts.



ART.

MARSHALL'S PORTRAIT OF ABRAHAM LINCOLN.

When we consider the conditions under which the art of successful line-engraving is attained, the amount and quality of artistic knowledge implied, the years of patient, unwearied application imperiously demanded, the numerous manual difficulties to be overcome, and the technical skill to be acquired, it is not surprising that the names of so few engravers should be pre-eminent and familiar.

In our own country, at least, the instinct and habit of the people do not favor the growth and perfection of an art only possible under such conditions.

So fully and satisfactorily, however, have these demands been met in Marshall's line-engraving of the head of Abraham Lincoln, executed after Mr. Marshall's own painting, that we are induced to these preliminary thoughts as much by a sense of national pride as of delight and surprise.

Our admiration of the engraving is first due to its value as a likeness; for it is only when the heart rests from a full and satisfied contemplation of the face endeared to us all, that we can regard it for its artistic worth.

Mr. Marshall did not need this last work, to rank him at the head of American engravers; for his portraits of Washington and Fenimore Cooper had done that already; but it has lifted him to a place with the foremost engravers of the world.

The greatness and glory of his success, in this instance, are to be measured by the inherent difficulties in the subject itself.

The intellectual and physical traits of Abraham Lincoln were such as the world had never seen before. Original, peculiar, and anomalous, they seemed incapable of analysis and classification.

While the keen, comprehensive intellect within that broad, grand forehead was struggling with the great problems of national fate, other faculties of the same organization, strongly marked in the lower features of his face, seemed to be making light of the whole matter.

His character and the physical expression of it were unique, and yet made up of the most complex elements;—simple, yet incomprehensible; strong, yet gentle; inflexible, yet conciliating; human, yet most rare; the strangest, and yet for all in all the most lovable, character in history.

To represent this man, to embody these characteristics, was the work prescribed the artist. Instead of being fetters, these contradictions seem to have been incentives to the artist. Justice to himself, as to an American who loved Lincoln, and justice to the great man, the truest American of his time, appear also to have been his inspiration.

Neglected now, this golden opportunity might be lost forever, and the future be haunted by an ideal only, and never be familiarized with the plain, good face we knew. For what could the future make of all these caricatures and uncouth efforts at portraiture, rendered only more grotesque when stretched upon the rack of a thousand canvases? No less a benefactor to art than to humanity is he who shall deliver the world of these.

The artist has chosen, with admirable judgment, a quiet, restful, familiar phase of Mr. Lincoln's life, with the social and genial sentiments of his nature at play, rather than some more impressive and startling hour of his public life, when a victory was gained, or an immortal sentence uttered at Gettysburg or the Capitol, or when, as the great Emancipator, he walked with his liberated children through the applauding streets of Richmond. It was tempting to paint him as President, but triumphant to represent him as a man.

Though the face is wanting in the crowning glory of the dramatic, the romantic, the picturesque,—elements so fascinating to an artist,—we still feel no loss in the absence of these; for Mr. Marshall has found abundant material in the rich and varied qualities that Mr. Lincoln did possess, and has treated them with the loftier sense of justice and truth, he has employed no adventitious agencies to give brilliancy or emphasis to any salient point in the character of the man he portrays; he has treated Mr. Lincoln as he found him; he has interpreted him as he would have interpreted himself; in inspiration, in execution, and in result, he thought of none other, he labored for none other, he has given us none other, than simple, honest Abraham Lincoln.

Were all the biographies and estimates of the President's character to be lost, it would seem as if, from this picture alone, the distinguishing qualities of his head and heart might be saved to the knowledge of the future; for a rarer exhibition seems impossible of the power of imparting inner spiritual states to outward physical expression.

As a work of art, we repeat, this is beyond question the finest instance of line-engraving yet executed on this continent. Free from carelessness or coarseness, it is yet strong and emphatic; exquisitely finished, yet without painful over-elaboration; with no weary monotony of parallel lines to fill a given space, and no unrelieved masses of shade merely because here must the shadow fall.

As a likeness, it is complete and final. Coming generations will know Abraham Lincoln by this picture, and will tenderly and lovingly regard it; for all that art could do to save and perpetuate this lamented man has here been done. What it lacks, art is incapable to express; what it has lost, memory is powerless to restore.

There is, at least, some temporary solace to a bereaved country in this,—that so much has been saved from the remorseless demands of Death; though the old grief will ever come back to its still uncomforted heart, when it turns to that tomb by the Western prairie, within whose sacred silence so much sweetness and kindly sympathy and unaffected love have passed away, and the strange pathos, that we could not understand, and least of all remove, has faded forever from those sorrowful eyes.



REVIEWS AND LITERARY NOTICES.

Six Months at the White House with Abraham Lincoln. The Story of a Picture. By F. B. CARPENTER. New York: Hurd and Houghton.

The grandeur which can survive proximity was peculiarly Abraham Lincoln's. Had that great and simple hero had a valet,—it is hard to conceive of him as so attended,—he must still have been a hero even to the eye grown severe in dusting clothes and brushing shoes. Indeed, first and last, he was subjected to very critical examination by the valet-spirit throughout the world; and he seems to have passed it triumphantly, for all our native valets, North and South, as well as those of the English press, have long since united in honoring him.

We see him in this book of Mr. Carpenter's to that advantage which perfect unaffectedness and sincerity can never lose. It is certainly a very pathetic figure, however, that the painter presents us, and not to be contemplated without sadness and that keen sense of personal loss which we all felt in the death of Abraham Lincoln. During the time that Mr. Carpenter was making studies for his picture of the President signing the Emancipation Proclamation, he was in daily contact with him,—saw him in consultation with his Cabinet, at play with his children, receiving office-seekers of all kinds, granting many favors to poor and friendless people, snubbing Secession insolence, and bearing patiently much impertinence from every source,—jesting, laughing, lamenting. It is singular that, in all these aspects of his character, there is no want of true dignity, though there is an utter absence of state,—and that we behold nothing of the man Lincoln was once doubted to be, but only a person of noble simplicity, cautious but steadfast, shrinking from none of the burdens that almost crushed him, profoundly true to his faith in the people, while surveying the awful calamity of the war with

"Anxious, pitying eyes, As if he always listened to the sighs Of the goaded world."

We have read Mr. Carpenter's book through with an interest chiefly due, we believe, to the subject; for though the author had the faculty to observe and to note characteristic and striking things, he has not the literary art to present them adequately. His style is compact of the manner of the local reporters and the Sunday-school books. If he depicts a pathetic scene, he presently farces it by adding that "there was not a dry eye among those that witnessed it," and goody-goody dwells in the spirit and letter of all his attempts to portray the religious character of the President. It is greatly to his credit, however, that his observation is employed with discretion and delicacy; and as he rarely lapses from good taste concerning things to be mentioned, we readily forgive him his want of grace in recounting the incidents which go to form his entertaining and valuable book.

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