The prince had hardly uttered these words, when a column of dust arose; from which with dreadful howlings and fury the monster issued, lashing his gigantic sides with his thick tail. The princess shrieked, and wept in the agonies of fear; but the prince drawing his sabre, put himself in the way of the savage monster; who, enraged, snorted fire from his wide nostrils, and made a spring at the prince. The gallant youth with wonderful agility evaded his talons, and darting from side to side of the monster, watched his opportunity, till rushing upon him, he cleft his head asunder just between his eyes, when the huge creature fell down and growled his last in a tremendous roar.

The princess, on seeing the monster expire, ran to her deliverer, wiped the dust and sweat from his face with her veil, uttering grateful thanks, to which he replied, "Return to thy lamenting parents;" but she would not, and said, "My lord, and light of my eyes, thou must be mine and I thine." "That is perhaps impossible," rejoined the prince; and hastening from her, he returned to the city, where he took up his lodging in an obscure corner. She now repaired to the palace. On her entrance, the sultan and her mother were astonished, and inquired in alarm the cause of her return; fearing that she had escaped from the monster, who would in revenge destroy the city.

The princess related the story of her deliverance by a handsome youth: upon which, the sultan, with his attendants, and most of the inhabitants of the place, repaired to view the monster, whom they found extended dead on the earth. The whole city was now filled with grateful thanksgivings and universal rejoicing. The sultan, eager to shew his gratitude to the gallant youth, said to the princess, "Shouldst thou know thy deliverer wert thou to see him again?" "Certainly!" replied she; for love had impressed his image on her mind too strongly to be ever erased.

The sultan, upon this, issued a proclamation, commanding every male in the city to pass under the windows of his daughter's apartment; which was done successively for three days; but she did not recognize her beloved champion. The sultan then inquired if all the men of the city had obeyed his commands, and was informed that all had done so, except a young man at a certain serai, who was a foreigner, and therefore had not attended. The sultan ordered him to appear; and he had no sooner approached the window than the princess threw down upon his head an embroidered handkerchief, exclaiming, "This is our deliverer from the fangs of the monster."

The sultan now ordered the young prince to be introduced to his presence, to which he advanced, making the obeisances customary to royal personages in a graceful manner. "Art thou the destroyer of the monster?" exclaimed the sultan. "I am," answered the prince. "Tell me how I can reward thee?" replied the sultan. "My request to God and your majesty," answered the prince, "is, that the princess thy daughter may be given me in marriage." "Rather ask me a portion of my treasures," rejoined the sultan. Upon this, the officers of the court observed, that as he had saved the princess from death, he was worthy of her; and the sultan at length consenting, the marriage knot was tied. The young prince received his bride, and the nuptials were consummated. Towards the close of night he arose, and having taken off her ring, put his own in its room on her finger, and wrote upon the palm of her hand, "I am called Alla ad Deen, the son of a potent sultan, who rules in Yemen; if thou canst come to me there, well; otherwise remain with thy father."

When the prince had done as above related, he left his bride asleep, and quitting the palace and city, pursued his travels; during which he married another wife, whom he had saved from an elephant in a similar way: he left her in the same manner as the first.

When the prince had left his second wife, he proceeded in search of the bird to whom the string of emeralds and pearls had belonged, and at length reached the city of its mistress, who was daughter to the sultan, a very powerful monarch. Having entered the capital, he walked through several streets, till at last he perceived a venerable old man, whose age seemed to be, at least, that of a hundred years, sitting alone. He approached him, and having paid his respects, sat down, and entering into conversation, at length said, "Canst thou, my uncle, afford me any information respecting a bird, whose chain is composed of pearls and emeralds, or of its mistress?"

The old man remained silent, involved in thought, for some instants; after which, he said, "My son, many sultans and princes have wished to attain this bird and the princess, but failed in the attempt; however, do thou procure seven lambs, kill them, flay and cut them up into halves. In the palace are eight courts, at the gates of seven of which are placed two hungry lions; and in the latter, where the princess resides, are stationed forty slaves. Go, and try thy fortune."

The prince having thanked the old man, took his leave, procured the lambs, cut them up as directed, and towards midnight, when the step of man had ceased from passing, repaired to the first gate of the palace, before which he beheld two monstrous lions, their eyes flaming like the mouth of a lighted oven. He cast before each half a lamb, and while they were devouring it passed on. By the same stratagem he arrived safely into the eighth court: at the gate of which lay the forty slaves sunk in profound sleep. He entered cautiously, and beheld the princess in a magnificent hall, reposing on a splendid bed; near which hung her bird in a cage of gold wire strung with valuable jewels. He approached gently, and wrote upon the palm of her hand, "I am Alla ad Deen, son of a sultan of Yemen. I have seen thee sleeping, and taken away thy bird. Shouldst thou love me, or wish to recover thy favourite, come to my father's capital." He then departed from the palace, and having reached the plain, stopped to repose till morning.

The prince being refreshed, at day-light having invoked Allah to protect him from discovery, travelled till sunset, when he discovered an Arab encampment, to which he repaired and requested shelter. His petition was readily attended to by the chief; who seeing him in possession of the bird, which he knew, said to himself, "This hyoung man must be a favourite of heaven, or he could not have obtained a prize for which so many potent sultans, princes, and viziers, have vainly fallen sacrifices." He entertained him with hospitality, but asked no questions, and in the morning dismissed him with prayers for his welfare, and a present of a beautiful horse. Alla ad Deen having thanked his generous host took leave, and proceeded unceasingly till he arrived within sight of his father's capital. On the plain he was again overtaken by his two brothers, returning from their unsuccessful expedition, who seeing the bird and splendid cage in his possession, dragged him suddenly from his horse, beat him cruelly, and left him. They entered the city, and presenting the cage to their father, framed an artful tale of danger and escapes that they had undergone in procuring it; on hearing which, the sultan loaded them with caresses and praises, while the unfortunate Alla ad Deen retired bruised and melancholy to his unhappy mother.

The young prince informed his mother of his adventures, complained heavily of his loss, and expressed his resolves to be revenged upon his envious brothers. She comforted him, entreated him to be patient, and wait for the dispensations of Allah; who, in proper season, would shew his power in the revealment of justice. We now return to the princess who had lost her bird.

When she awoke in the morning, and missed her bird, she was alarmed; but on perceiving what was written upon her palm still more so. She shrieked aloud; her attendants ran in, and finding her in a frantic state, informed the sultan; who, anxious for her safety, hastened to the apartment. The princess being somewhat recovered, related the loss of her bird, shewed the writing on her hand, and declared that she would marry no one but him who had seen her asleep. The sultan finding remonstrances vain, agreed to accompany his daughter in search of the prince, and issued orders for his army to prepare for a march to Yemen.

When the troops were assembled, the sultan conducted his daughter to the camp, and on the day following marched; the princess with her ladies being conveyed in magnificent equipages. No halt was made till the army arrived near the city, where Alia ad Deen had delivered the daughter of its sultan by killing the elephant. A friendly ambassador being dispatched to request permission to encamp and purchase a supply of provisions, he was honourably received, and the sultan of the city proceeded in great pomp to visit his brother monarch, who then informed him of the object of his expedition. This convinced the other sultan that the stealer of the bird must also have been the deliverer of his daughter, and he resolved to join in the search. Accordingly, after three days of splendid entertainments and rejoicings, the two sultans, with the two princesses, and their united forces, moved towards Yemen. Their route lay through the capital, the daughter of whose sultan Alla ad Deen had saved from the fangs of the savage monster.

On the arrival of the allies at this city an explanation similar to the last took place, and the third sultan resolved to accompany them in search of the husband of his daughter, who readily agreed to join the other princesses. They marched; and on the route the princess who had lost her bird was fully informed by the others of the beauty, prowess, and manly vigour of Alla ad Deen; which involved her more than ever in anxious impatience to meet him. At length, by continued and uninterrupted movements, the three sultans reached Yemen, and pitched their encampments about sunset on a verdant plain well watered, near the capital.

It was with much dread and apprehension that the sultan of Yemen beheld such a numerous host encamped so near his residence; but he concealed his fears, and gave proper orders for securing it from surprise during the night. With the morning his alarms were removed, as the allied sultans dispatched an ambassador with rich presents, assurances that they had no hostile intentions, and a request that he would honour them by a visit to their camp, and furnish it with supplies. The sultan complied with the invitation, and the suite being prepared, he proceeded, attended by all his courtiers in the highest magnificence, to the encampment; where he was received with due honours. At the outposts the three sultans met him, and after the usual greetings of ceremony conducted him to a splendid tent made of crimson velvet, the fringes and ropes of which were composed of gold threads, the pins of solid silver, and the lining of the richest silver tissue, embroidered with flowers of raised work in silks of all colours, intermixed with foils and gold. It was covered with superb carpets, and at the upper end on a platform spread with gold brocade were placed four stools, the coverings of which, and the cushions, were magnificent beyond description, being made of Persian velvet, fringed and flowered with costly pearls.

When the four sultans were seated, and some conversation had taken place, in which the latter was informed of the occasion of the others having marched into his country, the cloth was spread, and a magnificent entertainment served up in dishes of agate, crystal, and gold. The basins and ewers for washing were of pure gold set with jewels. Such was the richness of every thing, that the sultan with difficulty refrained from shewing his surprise, and inwardly exclaimed, "By Allah, till now I never have beheld such a profusion of splendour, elegance, and valuable furniture!" When the meal was ended, coffee, various sorts of confections, and sherbets were brought in; after which the company conversed. The three sultans inquired of their royal guest if he had any children, to which he replied that he had two sons.

The sultans then requested that he would send for them: upon which, their father dispatched a messenger to summon them to his presence. They repaired to the camp, mounted on chargers richly caparisoned, and most splendidly dressed. On their entering the tent, the princesses, who were seated in a recess concealed from view by blinds of gold wire, gazed eagerly at them; and she who had lost her bird inquired of the other two if either of them was their husband. They replied in the negative, remarking that he was of personal beauty, and dignified appearance, far superior to these princes. The three sultans, also, questioned their daughters on the subject, and received similar answers.

The sultans, upon this, inquired of the father of the princes if he had any other sons; to which he replied that he had one; but that he had long rejected him, and also his mother, from notice; and that they lived among the domestics of the palace. The sultans entreated to see him, and he was introduced, but in a mean habit. The two princesses whom he had delivered from the monsters and married immediately recognized him, and exclaimed together, "This is truly our beloved husband!" He was then embraced by the sultans, and admitted to his wives; who fell upon his neck in transports of joy and rapture, kissing him between his eyes, while the princess who had lost the bird prostrated herself before him, covered with a veil, and kissed his hand.

After this scene the young prince returned to his father, and the other sultans, who received him respectfully, and seated him by them, at which the father was astonished; but more so, when, turning to his brothers, he addressed them, saying, "Which of you first found the string of emeralds and pearls?" To this they made no reply: when he continued, "Who of you killed the monster, destroyed the elephant, or, fortifying his mind, dared to enter the palace of this sultan, and bring away the cage with the bird? When you both, coward-like, rushed upon me, robbed me of my prizes, and wounded me, I could easily have overcome you; but I felt that there was a season appointed by Providence for justice upon you and my wretched father, who rejected my mother and myself, depriving us of our just claims." Having thus spoken, he drew his sabre, and rushing upon the two guilty princes struck them dead, each at one blow. He would, in his rage, have attacked his father; but the sultans prevented him, and having reconciled them, the old sultan promised to leave him his heir, and to restore his mother to her former rank and consequence. His nuptials with the third princess were then celebrated; and their fathers, after participating for forty days in the magnificent entertainments given on the occasion, took leave, and returned to their several kingdoms. The old sultan finding himself, from age, incapable of the cares of government, resigned the throne to his son, whose authority was gladly submitted to by the people, who admired his prowess and gallantry.

Some time after his accession to the kingdom, attended only by some select courtiers, and without the cumbrous appendages of royalty, he left his capital upon a hunting excursion. In the course of the sport, passing over a desert plain, he came to a spot where was the opening of a cave, into which he entered, and observed domestic utensils and other marks of its being inhabited; but no one was then within it.

The curiosity of the sultan being excited, he resolved to wait until the owners of the cave should appear, and cautioned his attendants not to mention his rank. He had not sat long, when a man was seen advancing with a load of provisions and two skins of water. On his coming to the mouth of the cave, the sultan addressed him, saying, "Whence comest thou, where art thou going, and what dost thou carry?" "I am," replied the man, "one of three companions, who inhabit this cave, having fled from our city to avoid imprisonment, and every ten days one of us goes to purchase provisions: to-day was my turn, and my friends will be here presently." "What was the cause of your flight?" rejoined the sultan. "As to that," answered the man, "it can only be communicated by the relation of our adventures, which are curious, and if you wish to hear them, stay with us to-night, and we will each, in our turn, relate his own story."

The sultan upon this, said to himself, "I will not move from this spot until I have heard their adventures;" and immediately dispatched his attendants, excepting a few, with orders to bring from the city some necessaries for the night. "For," thought he, "hearing these stories will be pleasanter than hunting, as they may, perhaps, inform my mind." He remained in the cave with his few followers; and soon after arrived the two other inmates, who were succeeded by the sultan's messengers with the requisites for a substantial repast, of which all partook without ceremony. When it was finished, the sultan desired the owners of the cave to relate their adventures; and they replied, "To hear is to obey:" the first beginning as follows.



Story of the First Sharper in the Cave.



My father died when I was a youth, leaving my mother and myself with little property, but an old she-goat, which we sold, and with the price bought a calf, and nourished her as well as we could for a whole year; when my mother desired me to go and dispose of her in the market. Accordingly I went, and soon perceived that there was not a fatter or finer beast in the market. The company of butchers, composed of forty persons, fixed their eyes upon the calf, and supposing me an ignorant lad, resolved to have her for little or nothing, and feast themselves upon her flesh. After concerting among themselves, one of them coming up, said, "My lad, dost thou mean to sell this she-goat?" "Goat!" replied I, "it is a calf." "Nay," answered he, "surely thou must be blind or under enchantment; but, old as the goat is, if thou wilt sell it, I will give thee a koorsh for her." I angrily refused, and he went away; when presently up came another; and, in short, in regular succession the whole forty, the last of whom was the chief of the butchers. I perceived the connivance to cheat me, and resolving to be revenged, said, "I am convinced I am deceived, so you shall have the goat, if such she is, for the koorsh, provided you let me have her tail." This was agreed to, and it being cut off, I delivered my calf to the chief of the butchers, received the money, and returned home.

On my arrival at home, my mother asked if I had sold the calf; to which I replied, "Yes, for a koorsh, and her tail into the bargain." She thought me stupid or mad, and inquired what I would do with the latter. I answered, "I will be amply revenged on the sharpers, who pretended that my calf was a she-goat, and force from them, at least, a thousand times the price they gave me." After this, I skinned the tail, cut the leather into thongs, and twisted them into a whip with hard thick knots. I then disguised myself in female attire, taking pains to make myself look as handsome as possible with the assistance of my mother, who put soorma into my eyelids, and arranged my eyebrows, stained my hands with hinna, and directed me how to ogle and smile. In short, as I was then a beardless lad, and reckoned comely, I appeared as a very desirable maiden in my disguise.

On my arrival at the house of the chief of the butchers, I found him sitting with his companions in the court. The whole of my calf had been cooked in various ways, and they were just going to spread the cloth and feast upon it. On my entrance I made a profound salutation: upon which they all rose up to return it, and having *teated me welcomely, whispered one to another, saying, "By Allah, this will be a night of glorious festivity, illumined by so much beauty! however, our chief must have the preference, this night shall be his; after which we will all cast lots for his turn of enjoyment."

When we had feasted on my calf, and the night was far advanced, the butchers took leave, departed to their homes, and I remained alone with the chief, who began to entertain me with amusing conversation. Observing a rope hanging from the ceiling of an apartment, I, as if ignorant of its purpose, inquired the use of it; when the venerable chief of the butchers informed me it was for suspending animals to cut up; also, occasionally his dependants, whose crimes required the punishment of flogging. Upon this I expressed a great desire to be tied with the rope, drawn up, and swung for amusement. "My dear lady," replied he, "the cord will hurt thy delicate skin; but thou shall put it round me, draw me up, and see the use without injuring thyself."

I consented to the wish of the chief butcher, placed the cord under his arms, and drew him up till the ends of his toes scarcely touched the ground. I then secured the rope, and for some moments kept running playfully round him, and tickling his sides, which made him laugh with delight. At length, tired of his posture, he desired me to release him; but I refused, saying, "My dear chief, I have not yet finished my amusement;" after which I tore the clothes from his back, as if in merriment. When I had done this, I pulled out my whip, which was well knotted, saying, "This is the tail of a she-goat, and not of a calf." The butcher now began to be somewhat alarmed, asking me who I was, and whence I came? to which I replied, "I am the owner of the fat calf, of which thou and thy villanous companions so rascally cheated me." I then bared my arm to my elbow, and so belaboured his back and sides with my whip that he roared in agony; nor did I leave off till his skin was completely flayed, and he fainted from the pain. After this I searched the apartment, found a bag containing three hundred deenars, some handsome dresses, and other valuable articles, all of which I bundled up, and carried off; leaving the chief of the butchers, suspended, to his fate. When I had reached home, I gave my prize to my mother, saying, "This is only part of the value of my calf, which I have just received of the purchaser."

Early in the morning the butchers repaired, as usual, to the residence of their chief, and finding the door of the court-yard locked, joked one with another, saying, "Our old gentleman has been so fatigued with his happiness that he sleeps longer than ordinary." They waited till near noon, when they called out for admittance; but receiving no answer, became apprehensive of some disaster, and forcing the door, found their chief suspended, almost lifeless, and his scars dropping blood. To their inquiries into the cause of his doleful situation, he replied, "That pretended vixen was no woman, but a brawny youth, the owner of the calf; who, in return for our roguery, has flogged me thus, and carried off all he could find in my chamber worth having." The butchers vowed revenge, saying, "We will seize and put him to death;" but their chief requested them for the present to be patient, and carry him to a warm bath, that he might wash and get his wounds dressed.

I observed the chief butcher enter the bathing house alone, while his followers waited at the gate: upon which I went to a slaughter-house, poured over my back the blood of a sheep, dabbed it with plaisters of cotton, and leaning on a crutch, as if in agony of pain, repaired to the bath. At first the butchers refused me admittance, saying their chief was within; but on my entreating their compassion for my miserable condition, they at length permitted me to enter. Passing through the different rooms, I came to the bath, in which I found the unfortunate chief washing his scars. I pulled out my whip, and having said to him, "Shekh, this is the tail of my calf!" flogged him again so severely that he fainted; after which I made my escape by another entrance to the hummaum, which opened into a different street.

The butchers growing impatient at the long stay of their chief in the bath, at length entered, and found him in extreme agony. He informed them of this second revenge of the owner of the calf, and requested that he would take him into the country, pitch a tent for his reception, and remain to guard him till he should be cured of his wounds. They did so; but I watched their motions, and disguising myself, repaired in the evening towards the tent. Here I found a Bedouin Arab, whom I bribed with a piece of gold to cry out, "I am the owner of the calf, and will have the life of your chief!" cautioning him at the same time, after he had so exclaimed, to make his escape as quickly as possible from the butchers, who would pursue him. "I shall not heed them," replied he, "though they may be mounted on the fleetest coursers."

Having said this, the Bedouin went up close to the tents, bawling out vociferously, as I had direfted him: upon which all the butchers started up and pursued him, but in vain, to a great distance. I then entered the tent in which the chief was reposing alone, and pulling out my whip, once more flogged him till he roared with agony. When I was tired I bundled up such articles as I could lay my hands on; and returning home, presented them to my mother, saying, "Here is the balance of the price of our calf."

The butchers having attempted to overtake the Bedouin, till they were wearied with running, but in vain, returned to their chief, whom they found in a fainting fit from the pain of his wounds. Having sprinkled water on his face, they recovered him so far that he was able to inform them of what had happened; and to request them to convey him once more to his own house, to give out that he was dead of his wounds, and make a mock funeral; when, possibly, the owner of the calf, believing him departed this life, might cease to torment him.

The butchers obeyed the commands of their chief, and reporting that he was dead, laid him in a litter, and marched in mournful procession towards the burying ground, followed by a great concourse of people. Mixing with the crowd, in disguise, I at length stooped under the litter, and giving the chief, who lay extended in a winding sheet, a smart poke with a pointed stick, up he jumped, to the astonishment of the beholders; who cried out, "A miracle! a miracle! the dead is raised to life!" while I made my escape in the throng; but being fearful that the many tricks I had played, especially this last, might excite inquiry, and lead to a discovery, I fled from the city, and resolved to remain in this cave till curiosity should subside.

The sultan exclaimed, "These adventures are surprising;" when the second inhabitant of the cave said, "My lord, my story is much more wonderful than the last; for I contrived not only to be dead and buried, but to escape from the tomb." "Possibly," said the sultan, "thy adventures may have been stranger than those of this man; but if any of you are acquainted with the memoirs of ancient monarchs, I could wish you to relate them; however, at present, I must take you with me to the palace, that I may make you welcome." When the men heard this proposition, they were alarmed, and cried out, "What, my lord, would you carry us to the city from which we have escaped to save our lives?" "Fear not," replied he, "I am the sultan, and was amusing myself with hunting when I chanced to discover your cave." They bowed themselves before him, and exclaimed, "To hear is to obey;" after which they attended him to the city. On their arrival, the sultan ordered them proper apartments and suitable entertainment, and invested each of them with a rich habit. For some days they remained enjoying themselves; when, at length, one evening the sultan commanded them to his presence, and requested a narrative, when one of them related the following story.



History of the Sultan of Hind.



In ancient days there lived a sultan of Hind, than whom no prince of the age was greater in extent of territory, riches, or force; but Heaven had not allotted to him offspring, either male or female: on which account he was involved in sorrow. One morning, being even more melancholy than usual, he put on a red habit, and repaired to his divan; when his vizier, alarmed at the robes of mourning, said, "What can have occasioned my lord to put on this gloomy habit?" "Alas!" replied the sultan, "my soul is this morning overclouded with melancholy." "Repair then to the treasury," said the vizier, "and view thy wealth; as, perhaps, the lustre of gold, and the brilliant sparkling of jewels, may amuse thy senses and disperse thy sorrow." "Vizier," answered the sultan, "this world to me is all vanity; I regard nothing but the contemplation of the Deity: yet how can I be relieved from melancholy, since I have lived to this age and he has not blessed me with children, either sons or daughters, who are the ornaments of manhood in this world?"

The sultan had scarcely ceased speaking, when a human figure of a dusky hue appeared before him, and said, "My sovereign, here is a confection left me by my ancestors, with an assurance, that whoever might eat of it would have offspring." The sultan eagerly took the confection, and by the blessing of Allah, one of the ladies of his haram conceived that very night. When her pregnancy was made known to him, the sultan was overjoyed, distributed large sums in charity to the poor, and every day comforted the distressed by his bounty.

When the sultana had gone her full time, she was delivered of a son beautiful in aspect, and of graceful person; at which the sultan became overjoyed, and on that day set apart one half of his treasures for the use of the infant prince, who was intrusted to the charge of experienced nurses. After he had thrived sufficiently at the breast he was weaned, and at six years of age put under the care of learned tutors, who taught him to write, to read the Koran, and instructed him in the other several branches of literature. When he had completed his twelfth year, he was accomplished in horsemanship, archery, and throwing the lance, till at length he became a distinguished cavalier, and excelled the most celebrated equestrians.

The young prince being on a certain day hunting in the vicinity of the capital, there suddenly appeared soaring and wheeling in the air a bird, whose plumage was of the most beautiful and glossy green. The prince let fly an arrow, but without effect, and the bird suddenly disappeared. It was in vain that he turned his eye to all quarters, in hopes of again discovering his wished-for prey, for the bird had flown out of sight, and the prince after searching in all directions till the close of day, returned vexed and much disappointed to his father's palace. On his entrance, the sultan and sultana perceiving his countenance gloomy, inquired the cause of his melancholy, when he informed them of the bird: upon which, they said, "Dear son, the creaures of the Almighty are innumerably diversified; and, doubtless, there are many birds as beautiful, and wonderfully more so than this, whose escape you so much regret." "It may be so," replied the prince; "but unless I shall be able to take this, which has so captivated my fancy, I will abstain from food."

On the following morning the prince repaired again to the chase, and having reached the same spot on the plain, to his great joy beheld the green bird. Having taken a cautious aim, he let fly an arrow; but she evaded it, and soared before him in the air. The prince spurred his courser and followed, keeping his desired prey in sight unceasingly till sunset; when both himself and his horse being exhausted he gave up the pursuit, and returned towards the city. As he was riding slowly, and almost fainting with hunger and fatigue, there met him a venerable looking personage, who said, "Prince, both thyself and thy charger seem exhausted; what can have been the cause of such over exercise?" "Father," answered the prince, "I have been pursuing, but in vain, a beautiful green bird, on which I had set my mind." "Son," replied the sage, "if thou wert to follow it for a whole year's journey, thy pursuit would be useless; for thou couldst never take it. This bird comes from a city in the country of Kafoor, in which are most delightful gardens abounding in such birds as this, and many other species still more beautiful, some of which sing enchantingly, and others talk like human beings; but, alas thou canst never reach that happy spot. Give up then all thoughts of the bird, and seek some other objeft for a favourite that thou mayst enjoy repose, and no longer vex thyself for impossibilities." When the prince heard this from the old man, he exclaimed, "By Allah! nothing shall prevent me from visiting the charming country thou hast mentioned;" and leaving the sage, he rode homewards, his mind wholly taken up in meditating on the land of Kafoor.

When the prince had reached the palace, the sultan perceiving his disordered state, inquired the adventures of the day; and being informed of his fruitless pursuit, and the remarks of the old man, said, "My son, discharge this idle chimera from thy mind, nor perplex thyself longer, since he who wishes for an impossibility may pine himself to death, but can never gain his desires: calm then thy soul, nor vex thyself longer in vain." "By Allah!" answered the prince, "my soul, O my father, is captivated with the desire of possessing this bird more strongly than ever, from the words of the venerable old man; nor is it possible I can enjoy repose till I have travelled to the island of Kafoor, and beheld the gardens containing such a wonderful feathered species." "Alas! my dear son," exclaimed the sultan, "think how afflicting must be to myself and thy mother thy absence from our sight, and for our sakes give up such a fruitless expedition."

The prince, notwithstanding the remonstrances of his father, continued obstinate, and said, "My travelling is inevitable: grant me then permission, or I will put myself to death." "If so," exclaimed the affrighted sultan, "there is no refuge or help but from the omnipotent Allah: well has the proverb remarked, that the nestling would not be restrained from the air, when suddenly the raven pounced upon it and bore it away. Heaven guard my son from the consequences of his imprudence." Having said thus, the sultan commanded preparations for the requisites of travel, and ordered a force to accompany the headstrong prince; who, having taken leave of his afflicted parents, began his expedition towards the country of Kafoor.

The prince pursued his journey without any extraordinary adventure for a whole month, and at the expiration of it arrived at a spot from which branched out three roads. At the junction of them was erected a lofty pyramid, each face fronting one of the roads. On one face was inscribed, "This is named the Path of Safety:" on the second, "This is called the Way of Repentance:" and on the third, "Whoever follows this road will not probably return." "I will pursue this last," said the prince to himself, and accordingly striking into it, proceeded onwards for twenty days, at the end of which he encamped near a desolated city, crumbling into ruin, wholly destitute of inhabitants. He commanded his attendants, as no provisions could be found in the city, to kill five sheep of the flocks he had brought with him, and dress them for their refreshment in various ways. When all were ready, and the simmaut was spread out, having performed his ablutions, he sat down with his principal followers.

The prince and his company had scarcely seated themselves, when, lo! there advanced from the desolated city a Genie, whom the prince seeing, stood up, and thus accosted, "Hail! and welcome to the sovereign of the Aoon, friendly to his brethren, and ruler of this extensive desert." He then addressed him, flatteringly, in fluent language and eloquent expression. The hair of this Oone Genie hung shaggily over his eyes, and flowed in matted tresses upon his shoulders. The prince took out a pair of scissors, and having condescendingly cut his hair, pared his nails, and washed him, seated him at the cloth, and placed before him the dish dressed peculiarly for himself.

The Oone ate, and was delighted with the affability of the prince, whom he addressed, saying, "By Allah, O Mahummud, son of a sultan! I am doomed to death by thy arrival here; but what, my lord, was thy object in coming?" Upon this the prince informed him of his having seen the bird, his vain attempts to take her, the account he had received from the old man, and his resolution, in consequence of his information, to penetrate to the kingdom of Kafoor, to visit the gardens, and bring away some of the wonderful birds.

When the Oone heard this, he said, "O son of a sultan, that country to thee is impenetrable, thou canst not reach it; for the distance from hence is a journey of three hundred years to the most laborious traveller; how then canst thou hope to arrive at it, much more return? But, my son, the good old proverb remarks, that kindness should be returned with kindness, and evil with evil, and that none are so cruel or so benevolent as the inhabitants of the desert. As thou hast treated me kindly, so, God willing, shalt thou have a return for thy goodness; but thou must leave here thy attendants and thy effects. Thou and I only will go together, and I will accomplish thy wish in gratitude for what thou hast done for me." The prince immediately retired from his encampment with the Oone, who said, "Mount upon my shoulders."

The prince obeyed the commands of the Oone, who having first stopped his rider's ears with cotton, mounted into the air, and after soaring for some hours descended; when the prince found himself in the island of Kafoor, and near the desired garden. Having alighted from the shoulders of the generous Oone, he examined the spot, beheld groves, blooming shrubs, flowers bordering clear streams, and beautiful birds chanting various melodies. The Oone said, "Behold the object, of thy search, enter the garden!" Upon this the prince left him, passed the gate, which was open, and entered. He walked on every quarter, and depending from the branches of flowering shrubs saw cages holding a variety of beautiful birds, two birds in each cage.

The prince took down a large cage, and having examined the birds, placed in it such as pleased him to the number of six, with which he was preparing to leave the garden; when at the gate a watchman met him, who cried out loudly, "A robber! a robber!" Instantly numerous guards rushing out, seized the prince, bound, and carried him before the sultan, to whom they complained, saying, "We found in the garden this young man, carrying off a cage with six birds. He must certainly be a robber."

The sultan addressed the prince, saying, "What induced thee, youthful stranger, to violate my property, trespass on the garden, and attempt stealing these birds?" The prince returned no answer: upon which the sultan exclaimed, "Young man, thou art verging upon death; yet still, if thy soul is bent upon having these birds, bring me from the Black Island some bunches of grapes, which are composed of emeralds and diamonds, and I will give thee six birds in addition to those thou hast stolen." Having said this, the sultan released the prince, who repaired to his generous friend the Oone, whom he informed of the unlucky conclusion of his adventure. "Our task is an easy one," answered the Oone; "mount upon my shoulders."

The prince did as he was desired, and after two hours flight the Oone descended and alighted, when the prince found himself in the Black Island. He immediately advanced towards the garden in which was the fruit composed of emeralds and diamonds. On the way a monster met him of terrible appearance.

The monster sprung at the prince, who, with surprising agility, drawing his sword, wounded the furious beast on the forehead with such effect, that, uttering a dreadful groan, he fell dead at his feet. It happened, by divine decree, that the sultan's daughter looking from a window of the haram, beheld the combat, and, stricken with the manly beauty and prowess of the prince, exclaimed, "Who can withstand thy courage, or who resist thy all conquering charms?" But he did not see the princess, or hear her applause.

The prince, after having slain the monster, proceeded to the garden, the gate of which he found open, and on entering, perceived variety of artificial trees composed of precious stones. Among them was one resembling the vine, the fruits of which were of emeralds and diamonds. He plucked off six bunches, and was quitting the garden when a sentinel met him; who, being alarmed, cried out, "A robber! a robber!" The guards rushed out, and having bound him, carried him before the sultan, saying, "My lord, we found this youth stealing the fruit from the garden of jewels."

The sultan was enraged, and on the point of ordering him to be put to death, when a number of persons entered, crying out, "Good tidings to our sovereign." "On what account?" exclaimed the sultan. "The horrible monster," replied they, "who used annually to appear and devour our sons and daughters, we have just now found dead and cloven in two." The sultan was so rejoiced at this happy event, that he refrained from the blood of the prince, and exclaimed, "Whoever has destroyed this monster let him come to me, and I swear by Allah, who has invested me with royalty, that I will give him my daughter in marriage; and whatever else he may desire, even to the half of my empire."

Upon the sultan's declaration being proclaimed, several young men appeared, pretending that they had killed the monster, and gave various accounts of the combat, which made the prince smile. "By Allah! it is strange," said the sultan, "that a youth in such a perilous situation should be so unconcerned as to smile." While the sultan was ruminating on this occurrence, a eunuch entered from the haram, requesting that he would come and speak to the princess his daughter, who had business of importance to communicate; upon which the sultan arose, and retired from the hall of audience.

When the sultan had entered the princess's apartment, he said, "What can have happened which has occasioned you to send for me so suddenly?" She replied, "Is it thy wish to know who slew the monster, and to reward the courageous hero?" "By Allah," answered the sultan, "who created subjects and their sovereigns, if I can discover him, my first offer to him shall be to espouse thee, whatever be his condition, or though he dwell in the most distant region." The princess rejoined, "No one slew the monster but the youth who entered the garden of gems, and was bearing off the fruit, whom thou wast just now on the point of putting to death."

When the sultan heard the above from his daughter, he returned to the divan, and calling the prince before him, said, "Young man, I grant thee thy pardon; art thou he who destroyed the monster?" "I am," replied the prince. The sultan would instantly have summoned the cauzee to perform the espousals; but the prince said, "I have a friend to consult; permit me to retire, and I will soon return." The sultan consented, saying, "Thy request is but reasonable; but come back quickly." The prince having repaired to his friend the Oone, informed him of what had happened to him, and of the offer of the sultan's daughter in marriage: upon which the Oone said, "Accept the princess; but on condition that, if you marry her, you shall be allowed to carry her to your own kingdom." The prince having returned to the sultan, proposed his terms, which were readily agreed to, and the nuptials were celebrated with the most splendid magnificence. After abiding in the palace of the sultan for a month and three days, he requested permission to depart with his bride towards his own country, which was granted.

On the departure of the prince, his father-in-law presented him with a hundred bunches of the grapes composed of emeralds and diamonds, and he repaired to his friend the Oone; who, having first stopped their ears with cotton, mounted them upon his shoulders, and soaring into the air, after two hours descended near the capital of the island of Kafoor. The prince, taking four bunches of the jewelled fruit, hastened to the palace, and laid them before the sultan; who, in astonishment, exclaimed, "Surely, this young stranger must be a powerful magician, or how could he have travelled the distance of three hundred years' journey, and have accomplished his purpose in less time than three months! Such an action is truly miraculous. Hast thou, indeed, young man," said the sultan, "been at the Black Island?" "I have," answered the prince. "Describe it to me," replied the sultan, "its appearance, its buildings, its gardens, and rivers." The prince having answered all his queries, the sultan said, "Noble youth, you may assuredly ask of me whatever you wish!" "I want nothing but the birds," rejoined the prince. "They are thine," returned the sultan; "but annually on a certain day, and this is it, there descends from yonder mountain a monstrous vulture, which tears in pieces our men, women, and children; and having flown away with them in his gigantic talons devours their flesh. I have a beautiful daughter, whom, if thou canst overcome this calamitous monster, I will give to thee in marriage."

The prince replied, "I will consult my friend;" and then returned to the Oone, whom he informed of the offer; but he had scarcely done speaking, when, lo! the vulture appeared: upon which the Oone, ascending into the air, attacked the monster, and after a fierce combat, tore him into halves; after which he descended to the prince, and said, "Go to the sultan, and acquaint him that his destructive enemy is slain."

The prince did as he was directed: upon which the sultan with his train, and an immense crowd of the inhabitants of the city, came out on horseback, and beheld the monstrous vulture, stretched dead on the ground, torn in halves. The sultan then conducted the prince of Hind to the palace; where his marriage with the princess was instantly celebrated, amid the highest festivity and rejoicings; and after remaining a full month at the sultan's court, he requested leave to depart; when his father-in-law presented him with ten cages, in each of which were four of the beautiful birds of variously coloured plumage, and dismissed him, after an affectionate farewell, with his daughter.

The prince having departed from the sultan repaired to his faithful friend the Oone, who welcomed his return; and having mounted him upon his back with his two brides, his jewel fruit, and the cages, immediately ascended into the air, from whence, after soaring for some hours, he gradually descended, and alighted near the ruined city, where the prince had left his tents, cattle, and followers, whom he found anxiously expecting his arrival. The friendly Oone had scarcely set him down, when he said to the prince, "My young friend Mahummud, the obligation already conferred upon me by thy coming here was great; but I have one more favour to request." "What can that be?" replied the prince. "That thou leave not this spot," continued the Oone, "until thou hast washed my corpse, enshrouded, and laid it in the grave." Having said thus, the Oone suddenly uttered one loud groan, and instantly his soul took its flight from the body. The astonished prince stood for some time overpowered with sorrow; but at length recovering himself, he, with the assistance of his domestics, washed the corpse, wrapped it in a winding sheet, and having prayed over it, deposited it in the earth.

The funeral ceremonies of his friend being over, he commenced his march homewards, and after three days arrived in sight of the inscribed pyramid, near which he perceived an extensive encampment, which, on reconnoitring, he found to be that of his father. The aged sultan, unable to bear the absence of his son, had marched from his capital in hopes of overtaking him; but on his arrival at the junction of the three ways, being confounded at the sight of the inscriptions, he had halted, not knowing where to proceed. Great was his joy on discovering the prince advancing towards that face of the pyramid on which was engraved, "Whoever travels this road will probably never return." When the raptures of meeting and mutual congratulations were over, the prince informed the sultan of his wonderful and successful adventures, which overpowered him with astonishment and joy. After reposing a few days, they proceeded towards the capital of the sultan; where tidings having arrived of their approach, the inhabitants ornamented the city with silks, carpets, and transparent paintings; and the nobles and respectable persons issued forth with splendid trains to meet and congratulate their sovereign and the prince, who entered in triumphal procession, amid the greatest rejoicings and prayers for their welfare and prosperity.



STORY OF THE FISHERMAN'S SON.



A fisherman's son having in company with his father caught a large fish, the latter proposed to present it to the sultan, in hopes of receiving a great reward. While he was gone home to fetch a basket, the son, moved by compassion, returned the fish into the water; but fearful of his father's anger, fled from his country, and repaired to a distant city, where he was entertained by a person as a servant. Strolling one day in the market, he saw a Jew purchase of a lad a cock at a very high price, and send it by his slave to his wife, with orders to keep it safely till his return home. The fisherman's son supposing that as the Jew gave so great a price for the cock it must possess some extraordinary property, resolved to obtain it; and, accordingly, having bought two large fowls, carried them to the Jew's wife, whom he informed that her husband had sent him for the cock, which he had exchanged for the fowls. She gave it him; and he having retired, killed the bird, in whose entrails he found a magical ring; which being rubbed by his touch, a voice proceeded from it demanding what were the commands of its possessor, which should be immediately executed by the genii who were servants of the ring. The fisherman's son was rejoiced at his good fortune, and while meditating what use he should make of his ring, passed by the sultan's palace, at the gates of which were suspended many human heads. He inquired the reason, and was informed that they were those of unfortunate princes, who having failed in performing the conditions on which the sultan's daughter was offered them in marriage, had been put to death. Hoping to be more fortunate than them by the aid of his ring, he resolved to demand the princess's hand. He rubbed the ring, when the voice asked his commands: upon which he required a rich dress, and it was instantly laid before him. He put it on, repaired to the palace, and being introduced to the sultan, demanded his daughter to wife. The sultan consented, on condition that his life should be forfeited unless he should remove a lofty and extensive mound of sand that lay on one side of the palace, which must be done before he could wed the princess. He accepted the condition; but demanded an interval of forty days to perform the task. This being agreed to, he took his leave, and having repaired to his lodging, rubbed his ring, commanded the genii to remove the mound, and erect on the space it covered a magnificent palace, and to furnish it suitably for a royal residence. In fifteen days the task was completed; he was wedded to the princess, and declared heir to the sultan. In the mean while, the Jew whom he had tricked of the cock and the magical ring resolved to travel in search of his lost prize, and at last arrived at the city, where he was informed of the wonderful removal of the mound, and the ereftion of the palace. He guessed that it must have been done by means of his ring, to recover which he planned the following stratagem. Having disguised himself as a merchant, he repaired to the palace, and cried for sale valuable jewels. The princess hearing him, sent an attendant to examine them and inquire their price, when the Jew asked in exchange only old rings. This being told to the princess, she recollected that her husband kept an old shabby looking ring in his writing stand, and he being asleep, she took it out, and sent it to the Jew; who, knowing it to be the one he had so long sought for, eagerly gave for it all the jewels in his basket. He retired with his prize, and having rubbed the ring, commanded the genii to convey the palace and all its inhabitants, excepting the fisherman's son, into a distant desert island, which was done instantly. The fisherman's son, on awaking in the morning, found himself lying on the mound of sand, which had reoccupied its old spot. He arose, and in alarm lest the sultan should put him to death in revenge for the loss of his daughter, fled to another kingdom as quickly as possible. Here he endured a disconsolate life, subsisting on the sale of some jewels, which he happened to have upon his dress at his flight. Wandering one day through a town, a man offered him for sale a dog, a cat, and a rat, which he purchased, and kept, diverting his melancholy with their tricks, and uncommon playfulness together. These seeming animals proved to be magicians; who, in return for his kindness, agreed to recover for their master his lost prize, and informed him of their intention. He eagerly thanked them, and they all set out in search of the palace, the ring, and the princess. At length they reached the shore of the ocean, after much travel, and descried the island on which it stood, when the dog swam over, carrying on his back the cat and the rat. Being landed, they proceeded to the palace; when the rat entered, and perceived the Jew asleep upon a sofa, with the ring laid before him, which he seized in his mouth, and then returned to his companions. They began to cross the sea, as before, but when about half over the dog expressed a wish to carry the ring in his mouth. The rat refused, lest he should drop it; but the dog threatened, unless he would give it him, to dive and drown them both in the sea. The rat, alarmed for his life, complied with his demand: but the dog missed his aim in snatching at the ring, which fell into the ocean. They landed, and informed the fisherman's son of his loss: upon which he, in despair, resolved to drown himself; when suddenly, as he was going to execute his purpose, a great fish appearing with the ring in his mouth, swam close to shore, and having dropped it within reach of the despairing youth, miraculously exclaimed, "I am the fish which you released from captivity, and thus reward you for your generosity." The fisherman's son, overjoyed, returned to his father-in-law's capital, and at night rubbing the ring, commanded the genii to convey the palace to its old site. This being done in an instant, he entered the palace, and seized the Jew, whom he commanded to be cast alive into a burning pile, in which he was consumed. From this period he lived happily with his princess, and on the death of the sultan succeeded to his dominions.



STORY OF ABOU NEEUT AND ABOU NEEUTEEN; OR, THE WELL-INTENTIONED AND THE DOUBLE- MINDED.



A person named Abou Neeut, or the well-intentioned, being much distressed in his own country, resolved to seek a better livelihood in another. Accordingly he took with him all he possessed, being only one single sherif, and began his journey. He had not travelled far when there overtook him a man, who entertained him with his conversation; in the course of which it appeared that his name was Abou Neeuteen, or double-minded. Being upon the same scheme, they agreed to seek their fortunes together, and it was settled that Abou Neeut should be the purse- bearer of the common stock. The other possessed ten sherifs.

After some days of toilsome journey they reached a city; on entering which, a beggar accosted them, crying out, "Worthy believers, disburse your alms and ye shall be rewarded ten-fold." Upon this, Abou Neeut gave him a sherif; when his companion, enraged at what he thought prodigality, demanded back his money, which was given him, and he marched off leaving his new friend without any thing. Abou Neeut, resigned to his fate, and relying on Providence, proceeded to a mosque to pay his devotions, hoping to meet some charitable person who would relieve his necessities; but he was mistaken. For a night and day he remained in the mosque, but no one offered him charity. Pressed by hunger, he in the dusk of evening stole out, and wandered with fainting steps through the streets. At length perceiving a servant throwing the fragments from an eating cloth, he advanced, and gathering them up, sat down in a corner, and gnawed the bones and half-eaten morsels with eagerness; after which, lifting up his eyes towards heaven, he thanked God for his scanty meal. The servant, who had observed his motions, was surprised and affected at his wretched condition and devotion, of which he informed his master; who, being a charitable man, took from his purse ten sherifs, which he ordered the servant to give to Abou Neeut.

The servant, through avarice, having retained one sherif as a perquisite, delivered the rest to Abou Neeut; who, having counted the money, thanked God for his bounty; but said, agreeably to the scriptural declaration he ought to have had ten-fold for the sherif he had given to the beggar. The master of the servant overhearing this, called Abou Neeut up stairs; and having seated him, inquired his story, which he faithfully related to his host, who was a capital merchant, and was so much pleased at his pious simplicity, that he resolved to befriend him, and desired him to abide for the present in his house.

Abou Neeut had resided some days with his friendly host, when the season arrived at which the merchant, who was punctual in discharging the duties of religion, having examined his stock, set apart the tenth of it in kind, and bestowed it upon his guest, whom he advised to open a shop and try his fortune in trade. Abou Neeut did so, and was so successful, that in a few years he became one of the most reputable merchants in the place.

At the end of this period, sitting one day in his warehouse, he saw in the streets wretchedly habited, lean, and with eyes sunken and dim, his old companion Abou Neeuteen, begging alms of passengers with the importunate cry of distress. Abou Neeut compassionating his miserable situation, ordered a servant to call him to him; and on his arrival, having seated him, sent for refreshments to relieve his immediate want. He then invited him to spend the night at his house; and in the evening, having shut up his warehouse, conducted him home, where a bath was made warm for him, and when he had bathed, he was presented with a change of handsome apparel. Supper was served, and when they had eaten till they were satisfied they conversed on several subjects. At length Abou Neeut exclaimed, "Dost thou not recollect me, my brother?" "No, by Allah, most liberal host," replied the other; "but who art thou?" "I was," answered Abou Neeut, "the companion of thy travel at such a period; but my disposition is still unchanged, nor have I forgotten our old connection. Half of what I possess is thine."

Having said this, Abou Neeut balanced his accounts, and gave half of his property to his distressed fellow traveller; who with it stocked a warehouse, and traded for himself with good success. For some time the two friends lived near each other in great repute, when Abou Neeuteen growing restless, requested Abou Neeut to quit their present abode, and travel for recreation and profit. "My dear friend," replied Abou Neeut, "why should we travel? have we not here affluence and ease, and what more can we enjoy in any part of the world?" This remonstrance had no effect on Abou Neeuteen, who became so importunate, that at length his kind friend yielded to his whim; they loaded an ample stock of merchandize on mules and camels, and departed for the city of Moussul.

After travelling ten days, they one evening encamped near a deep well, round which they took up their lodging. In the morning Abou Neeut, by his own desire, was let down into the well, more readily to fill the water bags for the use of the caravan, men and cattle, little apprehending what was by Providence decreed to befall him; for his ungrateful friend, who envied his prosperity, and coveted his wealth, having loaded the beasts, cut the rope at the top of the well, and leaving him to his fate, departed.

Abou Neeut remained all day without food, but humbly putting his trust in Allah for deliverance. About the middle of the following night he overheard two Afreets in conversation with each other, when one said, "I am now perfectly happy: for at length I have possessed the beautiful princess of Moussul, and no one can drive me away, unless by sprinkling the infusion of wormwood under her feet on a Friday during divine service in the great mosque, a recipe which will hardly be found out." "I," continued the other Afreet, "have been as fortunate as yourself: for I am in possession of such a hidden treasure of gold and jewels, under the mound near Moussul, as cannot be computed, the talisman of which cannot be opened to any one unless by killing on the mound a white cock, and pouring over it the blood; which secret I judge, will not be found out by man." Having said this, the Afreets took their flight from the well.

Abou Neeut treasured up in his mind the conversation of the Afreets, and at day-light was happily delivered from the well by the arrival of a caravan, some of the followers of which were let down to fill water, and having discovered him, charitably drew him up, and gave him some refreshments. When he was somewhat revived by them, they inquired by what accident he had remained in the well; and he, concealing the treachery of his ungrateful companion, informed them that having reposed to sleep on the edge he had fallen in, and not being missed at the time by his fellow travellers, the caravan had proceeded on its journey. He then begged leave to accompany his generous deliverers to Moussul, to which they agreed, and liberally furnished him with a conveyance.

On entering the city Abou Neeut perceived all the people in motion, and on inquiring the reason, was informed that they were hastening to the great square before the palace, to see the beheading of a physician, who had failed in attempting to expel an evil spirit that had long possessed the daughter of the sultan, and that such had been the fate of many unhappy men who had tried their skill upon the unfortunate princess. Upon this intelligence he hastened with all speed to the palace, and having obtained admission to the sultan, made the usual prostrations; after which he offered to expel the evil spirit, and begged as part of his reward the sparing of the life of the unsuccessful physician. To this the sultan for the present agreed; but declared, that should Abou Neeut fail in his undertaking, he would execute them together, as ignorant pretenders in their art. Abou Neeut then begged that the trial of his skill might be deferred till the Friday, which he requested of the sultan might be solemnly observed, as the devout prayers of all true believers would draw down a blessing on his operations. The sultan consented; the unfortunate physician was released from the executioner, and commanded to be kept in the palace, in which Abou Neeut had also an apartment allotted him. Proclamation was then made through the city for the strict celebration of the approaching sabbath, under pain of the royal displeasure on those who should neglect it.

Friday being arrived, and the whole city assembled at prayers, Abou Neeut prepared his infusion of wormwood, as the Afreet had mentioned. Being introduced into the apartment of the princess, who lay in a melancholy stupor, he poured the infusion upon her feet, when a loud yell was heard near her, and she starting up, as if from sleep, called upon her attendants to assist her in rising. News was immediately conveyed to the sultan of the princess's recovery, and he came overjoyed to witness her returned senses. He commanded public rejoicings to be made, large sums to be distributed in alms, and desired Abou Neeut to demand what he chose in reward for his important service, at the same time ordering the unsuccessful physician to be set at liberty, with a handsome present.

Abou Neeut, who had been captivated by the beauty of the princess, asked, as his reward, her hand in marriage: upon which the sultan consulted with his viziers, who advised him to dismiss the petitioner for the present, with orders to return in the morning, when he should receive the sultan's decision on a request which demanded much consideration. When Abou Neeut had retired, the viziers represented to the sultan, that it was fitting the husband of his daughter should at least possess great wealth: for though Abou Neeut had expelled the evil spirit, yet if he could not support her in a manner becoming her rank, he was not worthy to marry her. They, therefore, advised him to select a number of his most valuable jewels, to shew them to Abou Neeut, and demand as a dowry for the princess some of equal estimation; which if he could produce he was ready to receive him as his son- in-law; but if not, he must accept a compensation for his services more suited to his condition than the royal alliance.

On Abou Neeut's appearance at court the next morning the sultan displayed the jewels, and made the proposal advised by his viziers; when looking with the utmost indifference upon the brilliant stones before him, he assured the sultan that he would the next day present him with ten times the number, of superior value and lustre; which declaration astonished the whole court, as it was known that no prince possessed richer gems than those in possession of the sultan of Moussul.

Abou Neeut having taken leave of the sultan proceeded to the poultry market, and having purchased a cock entirely white and free from blemish, brought it to his lodgings, where he continued till the rising of the moon, when he walked out of the city alone, and speeded to the mound of blueish earth mentioned by the Afreet of the well to contain the invaluable hidden treasure. Being arrived at the mound, he ascended it, cut the throat of the cock, whose blood began to flow, when, lo! the earth shook, and soon made an opening, through which, to his great satisfaction, he perceived such heaps of inestimable precious stones, of all sorts, as are not to be adequately described, Abou Neeut now went back to the city, where, having procured ten camels, with two panniers on each, he returned and loaded them with his treasure, which he conveyed to his lodging, having first filled up the cavity of the mound.

In the morning Abou Neeut repaired with his. loaded camels to the palace, and entering the court of the divan, in which the sultan sat expecting him, after a profound obeisance, cried out, "Descend for a moment, my lord, and examine the dowry of the princess." The sultan, arising from his throne, came down the steps of the hall, and the camels being made to kneel, he examined the panniers, and was so astonished at the richness of their contents, being jewels far surpassing his own in size and lustre, that he exclaimed, "By Allah! if the treasuries of all the sultans of the world were brought together they could not afford gems equal to these." When somewhat recovered from his surprise, he inquired of his viziers how he should now act towards Abou Neeut; when they all unanimously cried out, "By all means give him your daughter." The marriage was then immediately celebrated with great splendour, and Abou Neeut conducted himself so well in his high station, that the sultan his father-in-law committed to him the giving public audience in his stead, and the decision of all appeals, three days in each week.

Some time had elapsed after his elevation, when Abou Neeut one day giving audience in the magnificent hall of one of his country palaces, beheld a man among the crowd of a sorrowful aspect, dressed in a wretched habit, who cried, "O true believers, O charitable gentlemen, relieve the distressed!" Abou Neeut commanded one of his mace-bearers to bring him to his presence, and on his appearance recognized his treacherous companion who had left him in the well. Without making himself known, or betraying any emotion but that of compassion, he ordered attendants to conduct him to the warm bath; in which being refreshed, he was arrayed in a magnificent habit, and again brought to the divan. Abou Neeut having retired with him into a closet, said, "Knowest them me not, my old friend?" "No, by Allah," replied the other. "Know then," returned he, "that I am Abou Neeut, thy benefactor and companion, whom you treacherously left in the well." He then related all his adventures, concluding them with an assurance, that so far from resenting his treachery, he regarded his conduit as the impulse of fate, and as the means by which he, himself, had attained his present dignity and affluence, which he would share with him. The envious heart of Abou Neeuteen was unconquerable; and instead of thanking the noble-minded Abou Neeut for his forgiveness and liberality, he exclaimed, "Since the well has been to thee so fortunate, why should it not prove so also to me?" Having said this, he hastily rose up and quitted Abou Neeut, who would not punish such rudeness, even without taking leave.

Abou Neeuteen hastened with all speed to the well, and having descended by a rope, sat down, impatiently expecting the arrival of the Afreets, who about midnight alighted, and resting themselves on the terrace above, began to inquire each other's adventures. "Since we met last," said one, "I have been rendered miserable; for a cunning Mussulmaun found out the secret of overpowering me, and has married my princess, nor can I revenge myself, for he is under the protection of a converted genie, whom the prophet has appointed to watch over him. "I," continued the other Afreet, "have been equally unfortunate with thyself; for the same man who has wedded thy mistress discovered my hidden treasure, and keeps it in spite of my attempts to recover it: but let us fill up this abominable well, which must have been the cause of all our disasters." Having said thus, the two Afreets immediately hurled the terrace and large stones into the well, which crushed the ungrateful and envious Abou Neeuteen to atoms. Some days after this, the good Abou Neeut, finding he did not return, repaired to the well, and seeing it fallen in, ordered it to be cleared; when the discovery of the body proved to him that the malicious spirit of the wretch had been the cause of his own destruction. He with reverence exclaimed, "There is no refuge but with the Almighty; may he preserve us from envy, which is destructive to the envious alone!"

Abou Neeut returned to the capital, where, not long after, his father-in-law the sultan dying, left him heir to his kingdom. His succession was disputed by the husbands of the two elder sisters of his wife; but the ministers and people being in favour of the sultan's will, they resigned their pretensions and submitted to his authority. His wife being brought to bed of a son, her sisters bribed the midwife to pretend that the sultana had produced a dog. They did the same by another son. At the third lying-in of the sultana Abou Neeut resolved to be present, and a beautiful princess appeared. The two infant princes having been thrown at the gate of one of the royal palaces, were taken up by the gardener and his wife, who brought them up as their own. Abou Neeut in visiting the garden with his daughter, who shewed an instinctive affection for them, from this, and their martial play with each other (having made horses of clay, bows and arrows, &c.), was induced to inquire of the gardener whether they were really his own children. The gardener upon this related the circumstance of his having found them exposed at the gate of the palace, and mentioned the times, which agreed exactly with those of the sultana's delivery. Abou Neeut then questioned the midwife, who confessed the imposition and wickedness of the sisters, whom he left to be punished by the pangs of their own consciences, convinced that envy is its own severest tormentor. The young princes were acknowledged; and the good Abou Neeut had the satisfaction of seeing them grow up to follow his example.



ADVENTURE OF A COURTIER, RELATED BY HIMSELF TO HIS PATRON, AN AMEER OF EGYPT.



It is related by an historian that there was an ameer of the land of Egypt, whose mind being one night unusually disturbed, he sent for one of his courtiers, a convivial companion, and said to him, "To-night my bosom, from what cause I know not, is uncommonly restless, and I wish thee to divert me by some amusing narrative." The courtier replied, "To hear is to obey: I will describe an adventure which I encountered in the youthful part of my life."

When a very young man I was deeply in love with a beautiful Arab maiden, adorned by every elegance and grace, who resided with her parents; and I used frequently to visit their camp, for her family was one of the desert tribes. One day my mind felt uncommonly anxious concerning her, and I resolved to seek relief by a visit; but when I reached the spot found neither my beloved nor any of her kindred. I questioned some passengers, who informed me that the family had removed their encampment from scarcity of forage for their herds and camels. I remained for some time on the ground; but observing no signs of their return, my impatience of absence became intolerable, and my love compelled me to travel in search of my charmer. Though the shades of evening were falling, I replaced the saddle upon my camel, put on my vestments, and girding on my sabre proceeded. I had advanced some distance, when the night became dismally black, and from the darkness I now sunk into sands and hollows, and now ascended declivities, while the yells of wild beasts resounded on every quarter. My heart beat with apprehension, and my tongue did not cease to repeat the attributes of the Almighty, our only defender in time of need. At length stupor overcame my senses, and I slept; while my camel quitted the track, and wandered from the route I had meant to pursue all night. Suddenly my head was violently intercepted by the branch of a tree, and I was awakened by the blow, which gave me infinite pain. As I recovered myself I beheld trees, verdure sprinkled with flowers, and a clear rivulet; also a variety of birds, whose notes were melodiously sweet. I alighted from my camel, and laid the bridle on my arm, as the underwood of the thicket was closely entwined.

I did not cease leading my camel till I was out of the thicket, when I remounted; but at a loss which way to go, and unknowing where Providence might direct me, I reached the desert, and cast my eyes over the expanse; when, lo! at length a smoke appeared in the midst of it. I whipped my camel, and at length reached a fire, and near it observed a handsome tent, before which was a standard planted, surrounded by spears, horses picketted, and camels grazing. I said to myself, "What can mean this tent, which has a grand appearance, in so solitary a plain?" I then went to the rear of the tent, and exclaimed, "Health to you, O inhabitants of this tent, and may the Almighty to you be merciful!" Upon this there advanced from it a youth, seemingly about nineteen, who appeared graceful as the rising moon, and valour and benevolence gleamed upon his aspect. He returned my salutation, and said, "Brother Arab, perchance thou hast missed thy way." I answered, "Yes, shew it, and may God requite thee!" upon which he replied, "My dwelling, brother Arab, is at present in this wild spot; but the night is dreary, and shouldst thou proceed there is no surety against wild beasts tearing thee in pieces. Lodge, then, at present with me in safety, and repose, and when day shall appear I will direct thee on thy way." I alighted, when he took my camel, picketted her, and gave her water and fodder. He then retired for a while; but returned with a sheep, which he killed, flayed, and cut up; then lighted a fire, and when it was of a proper glow broiled part of the sheep, which he had previously seasoned with sundry dried herbs, seeds, and spices, and when ready presented his cookery to me.

During his hospitalities I observed that my kind host sometimes beat his breast and wept, from which I guessed that he was in love, and a wanderer, like myself. My curiosity was raised; but I said within myself, "I am his guest, why should I intrude upon him by painful questions?" and refrained from inquiry. When I had eaten as much as sufficed me, the youth arose, went into his tent, and brought out a basin and ewer, with a napkin embroidered with silk and fringed with gold; also a cruet of rose water, in which musk had been infused. I was astonished at his proceedings, and the politeness of his demeanour, and exclaimed inwardly, "How wonderful is the abode of so accomplished a personage in this wild desert." We made our ablutions, and conversed awhile upon various subjects; after which my gentle host went to his tent, from whence he brought out a piece of red silk damask, which he divided between us, saying, "Brother Arab, go into my tent and choose thy place of repose, for last night and to-day great must have been thy hardship and fatigue."

I entered the tent, and in one partition of it found a mattress of green damask: upon which, having pulled off my upper garments, I lay down, and slept so soundly that I never enjoyed, before or since, so refreshing a repose. At length I awoke, when night was far advanced, and became involved in thought respecting my hospitable host; but knew not what to conjecture, and was sinking again into slumber, when, lo! gentle murmurs struck my ears, than which I never heard sound more soft or tenderly affecting. I lifted up the curtain of my partition, and looked around, when I beheld a damsel more beautiful than any I had ever seen, seated by the generous owner of the tent. They wept and complained of the agonies of love, of separation and interruptions to their desire of frequent meetings. Then I said within myself, "There is a wonderfully dignified appearance in this amiable youth, yet he lives alone, and I have seen no other tent on the plain. What can I conjecture, but that this damsel must be a daughter of one of the good genii, who has fallen in love with him, and upon her account he has retired to this solitary spot?" Respect for their love made me drop the curtain; I drew the coverlid over me, and again fell asleep.

When the morning dawned I awoke, dressed, and having performed my ablutions and prayers, said to the young man, who had already risen, "Brother Arab, if in addition to thy hospitalities already shewn thou wilt put me in my way, my obligations will be complete. "He looked kindly, and said, "If convenient, my brother, let me entertain thee as my guest for three days." I could not refuse his hospitable request, and abode with him. On the third day I ventured to inquire his name and family, when he replied, "I am of the noble tribe of Azzra," and I discovered that he was the son of my father's brother. "Son of my uncle," exclaimed I, "what can have induced thee to court the seclusion of this desert spot, and to quit thy kinsmen, neighbours, and dependents?"

Upon hearing these words, the eyes of the youth became suffused with tears, he sighed, and said, "Ah! my cousin, I passionately admired the daughter of my uncle, and was so devoted to her love that I asked her in marriage; but he refused me, and wedded her to another of our tribe richer than myself, who carried her to his abode. When she was thus torn from me, despair agitated my soul, I quitted my relations, friends, and companions, became enamoured of solitude, and retired to this lonely spot."

When he had finished his communication, I said, "But where is the abode of thy beloved and thy successful rival?" He replied, "Near the summit of yonder mountain, from whence, as frequently as opportunity will allow, in the stillness of night, when sleep hath overpowered the eyes of the village, she ventures to my tent, and we enjoy the company of each other; but believe me, my brother, our passion is innocent as devotional love. Hence I dwell here in the manner you have witnessed, and while she visits me delightful will pass the hours, until Allah shall execute his appointed decrees, and reward our constancy in this world, or consign us to the grave together."

When the unfortunate youth had concluded his narration, at which I was affected with sincere compassion for his circumstances, an eager desire to relieve the lovers from their oppressors occupied my mind, and after much consideration I addressed him thus: "If thou choosest, I think I can point out a plan which, under the blessing of Allah, may end the sufferings of thyself and thy beloved." He replied, "O son of my uncle, reveal it to me!" and I continued, saying, "When night shall arrive, and the damsel cometh, let us seat her upon my camel; for she is sure-footed and swift of pace; do thou then mount thy steed, and I will accompany you upon one of your camels. We will travel all night, and ere morning shall have passed the forest, when you will be safe, and thy heart will be rendered happy with thy beloved. The land of God is wide enough to afford us an asylum; and by Heaven I swear, that while life remains I will be thy friend." The youth replied, "Son of my uncle, I will consult upon thy plan with my beloved, for she is prudent and well-informed."

When night had shut in, and the usual hour of the damsel's coming approached, my kind host impatiently expefted her arrival; but in vain, for she did not appear. He rose, stood in the doorway of the tent, opened his mouth, and drew in the exhalations of the gale, then returned, sat down pensively for a few minutes, and at last bursting into tears, exclaimed, "Ah! my cousin, there are no tidings of the daughter of my uncle, some, mishap must have befallen her. Remain here while I go in search of intelligence." Having said thus, he took up his sabre, his lance, and departed.

When somewhat more than an hour had elapsed, I heard his footstep, and soon perceived him advancing, bearing something bulky in his arms, while he called loudly upon me in a distressful tone. I hastened towards him, and upon my arrival he exclaimed, "Alas, alas! the beloved daughter of my uncle is no more, and I bear her remains. She was hastening, as usual, to my tent, when suddenly a lion sprung upon her in the path, and tore her in pieces. These relics are all that remain of my beloved." He then laid them down, and, lo! the thigh bones of the damsel and part of her ribs. He wept piteously, and said, "Remain here till I return;" after which he departed with the swiftness of an arrow. In about an hour he returned, and in his hand was the head of the lion, which he threw down, and asked eagerly for water, which I brought him. He then washed his hands, cleansed the mouth of the lion, which he rapturously kissed, and wept bitterly for some moments. He then exclaimed, "By Allah, I conjure thee, O son of my uncle, and by the ties of relationship between us, that thou observe my will; for within this hour I shall follow my beloved; be thou our mourner, and bury her remains with mine in the same grave." Having said this, he retired into the sleeping partition of the tent; where he remained at his devotions for an hour, then came out, beat his breast, sighed deeply, and at length heaved his expiring groan, saying, "I come, I come, my beloved, I come!" and his pure soul took flight for the mansions of Paradise.

When I beheld his corpse, sad indeed was my condition, and from excess of sorrow I found it difficult to perform my promise; but at length I arose, washed, enshrouded, and laid the remains of these constant lovers in the same grave, near which I remained for three days in prayer and lamentation; after which I departed homewards: but have not failed annually to visit the spot, to bedew their grave with my tears, and pray for the mercy of Allah to their souls and my own errors.



STORY OF THE PRINCE OF SIND, AND FATIMA, DAUGHTER OF AMIR BIN NAOMAUN.



Some ages back a certain sultan of Sind had a son by a concubine, who behaved so rudely to his sultana, that she became dispirited and lost her health, which her favourite woman observing, resolved by stratagem to get rid of the prince. She advised her mistress, when he might next insult her, to say to him, "That he would never appear becoming his rank till he was beloved by Fatima, daughter of a sultan named Amir bin Naomaun." The queen having followed the woman's directions, the prince resolved to travel to the country of the princess, and demand her in marriage. Accordingly, having obtained the consent of the sultan his father, he departed with an attendance suitable to his rank. After marching for some time he entered a desert, which was covered with a numberless flight of locusts, that had fallen exhausted for want of food. Pitying their distress, he ordered meal to be spread on the ground, when the locusts having refreshed themselves flew away. Some days after this incident he reached a thick forest crowded with elephants, and herds of wild animals of every description; but as they did not attempt to attack him, and were in a starving condition, he ordered some of his cattle to be killed, and distributed to them for food. Having satisfied themselves they retired, shewing every sign that dumbness would allow of being pleased with his kind treatment. On his march onwards the prince met a venerable old man, of whom he inquired the route to the territories of Amir bin Naomaun, and was informed that they were at no great distance; but only to be entered by a range of rugged and steep mountains composed of iron-stone, and next to impassable; also, that should he succeed in overcoming this difficulty, it was in vain to hope to attain the princess. The prince inquiring the reason, the old man continued, "Sultan Amir bin Noamaun has resolved that no one shall wed his daughter unless he can perform three tasks which he will impose, and these are of so difficult a nature as not to be executed by the labour or ingenuity of man, and many unhappy princes have lost their heads in the attempt; for he puts them to death instantly on failure: be advised, therefore, and give up so fruitless an expedition." The prince, instead of listening to the admonition of the old man, resolved to proceed; and having requested his prayers and benedictions, continued his march. In a short time, having entered the passes of the mountains, he discovered vast caverns inhabited by a species of genii, who were employed in working upon masses of iron-stone, which they dug from the rock. The prince having entertained them with a hospitable feast, they, in return, shewed him the easiest route through the stupendous mountains, and he at length arrived in safety before the capital of sultan Amir bin Naomaun, to whom he sent an envoy, requesting leave to encamp on the plain, and to offer himself as a candidate for the beautiful princess his daughter. The sultan, in reply, acceded to his petition, and invited him to the palace; where, in the evening, he was led into a court, in which was placed an immense vessel filled with three kinds of grain mixed together, which (as his first task towards obtaining the princess) he was to separate entirely from each other, and put into three heaps; which if not accomplished before sunrise, he was then to forfeit his head in punishment for his temerity. It being now too late to recede, the prince resigned himself to Providence; and the gates of the court being locked upon him, he prayed to Allah, and began to separate the grains; but finding his progress vain, his spirits deserted him about midnight, and he left off his fruitless labour in despair, endeavouring to reconcile himself to death. While he was praying for fortitude to bear him up in his last moments, a voice was heard, saying, "Be comforted, and receive the reward of thy charity to famished insects." Immediately after this the heavens were obscured, as if by thick clouds, which descended on the court, when, lo! this phenomenon proved to be myriads of locusts; who, alighting on the vessel, in a few hours emptied it of all the grain, which they disposed of, each in its kind, in three several heaps, and having given a general buzzing of salutation, took flight, and vanished into the air. The prince was overjoyed at the miraculous accomplishment of his task by the grateful locusts, and having offered up thanks to Allah and the prophet for his deliverance from impending destruction, composed himself to rest, doubting not but that they would assist him to overcome the two remaining labours. Great was the surprise of the sultan Amir bin Naomaun, when, on coming at daylight to the court, he beheld his intended victim in a profound sleep, and the grain in three separate heaps, neatly piled up in the form of domes. The prince awaking, saluted him, and demanded to be informed of his next task; but the sultan put him off to the evening, until when he entertained him at the palace with a most magnificent feast; and his obdurate heart was so softened by the noble address and demeanour of his guest, that he wished he might be able to overcome the remaining impositions and become his son-in-law. The princess, also, who had the curiosity to look at him through the blinds of her apartments, was so fascinated with his appearance that she prayed for his success.

When night had set in, the prince was conducted to an open plain in front of the palace, in the centre of which was a large reservoir full of clear water, which the sultan commanded him to drain off before sunrise, or forfeit his life. The prince remained alone on the brink of the reservoir with rather somewhat more hope of success than he had felt of overcoming his task of the preceding night; nor was he disappointed, for about midnight a voice was heard exclaiming, "Prince, benevolence is never unrequited:" and, lo! the plain was filled with elephants, rhinoceroses, camels, dromedaries, lions, tigers, and every species of wild beasts, in such immense droves as could not be numbered, who, advancing in turn to the reservoir, drank in such quantity that it, at length, was completely emptied, and became as dry as if just finished. The beasts then expressing pleasure by their varying natural noises at having served their benefadlor departed, and left him to enjoy the deliverance from the labour imposed upon him.

The prince, now more assured than ever that he was the favourite of Allah and the prophet, after offering up prayers with a relieved heart, slept comfortably in a building creeled on the margin of the reservoir, and was only awakened by the call of the sultan at sun-rise, who was more astonished at the accomplishment of this labour than the former, though certainly each was equally difficult. He conducted the prince to his palace, and the day was spent in the highest festivity.

At the approach of night the prince was conducted to his third task, which was to complete and fit up before daylight from a vast mass of planks of the choicest timber ready stored the doors, windows, and balconies of an unfinished palace, much larger than that which the sultan inhabited. The prince at the apprehension of the consequences of failure was somewhat alarmed; but the recollection of his former aids supported him, and after offering up his devotions he sat down, composedly waiting for the decision of Providence on his fate. His resignation was accepted, for at midnight he was roused from his contemplations by the sounds of sawing, planing, hammering, nailing, and the songs of happy work-men. Looking up he perceived his friends of the iron mountains; who, all saluting him, cried out, "Prince, set your heart at rest, for we are come to repay you for your hospitable feast." Before daylight the palace was fitted up in a manner more elegant than can be described, and every door, window, and balcony painted with the most brilliant colours, flowered with silver and gold. The grateful labourers of the iron mountains having finished their work, respectfully saluted the prince and departed.

The prince having taken a grateful leave of his useful friends, walked through the palace, and was eagerly employed in admiring its elegance and the magnificence of their finishing hand, when the sultan Amir bin Naomaun, who from his apartments at sun-rise had observed the miraculous completion, appeared, having hastened to examine the superb workmanship, and to congratulate his son- in-law, for as such he now acknowledged him, and as the favoured of Allah, and of the last of prophets. He conducted the prince to the palace, and the most magnificent preparations being made, the nuptials with his daughter were celebrated in the new edifice, where the bride and bridegroom enjoyed themselves for three months, at the expiration of which the prince begged permission to return to his father's dominions, which he reached just in time to release him from the attack of an inimical sultan, who had invaded the country, and laid close siege to his capital. His father received him with rapture, and the prince having made an apology to the sultana for his former rude behaviour, she received his excuses, and having no child of her own readily adopted him as her son; so that the royal family lived henceforth in the utmost harmony, till the death of the sultan and sultana, when the prince succeeded to the empire.