Alla ad Deen was carried before the sultan, who waited for him, attended by the grand vizier, in a balcony; and as soon as he saw him, he ordered the executioner, who waited there for the purpose, to strike off his head without hearing him or giving him leave to clear himself.

As soon as the executioner had taken off the chain that was fastened about Alla ad Deen's neck and body, and laid down a skin stained with the blood of the many he had executed, he made the supposed criminal kneel down, and tied a bandage over his eyes. Then drawing his sabre, took his aim by flourishing it three times in the air, waiting for the sultan's giving the signal to strike.

At that instant the grand vizier perceiving that the populace had forced the guard of horse, crowded the great square before the palace, and were scaling the walls in several places, and beginning to pull them down to force their way in; he said to the sultan, before he gave the signal, "I beg of your majesty to consider what you are going to do, since you will hazard your palace being destroyed; and who knows what fatal consequence may follow?" "My palace forced!" replied the sultan; "who can have that audacity?" "Sir," answered the grand vizier, "if your majesty will but cast your eyes towards the great square, and on the palace walls, you will perceive the truth of what I say."

The sultan was so much alarmed when he saw so great a crowd, and how enraged they were, that he ordered the executioner to put his sabre ;immediately into the scabbard, to unbind Alla ad Deen, and at the same time commanded the porters to declare to the people that the sultan had pardoned him, and that they might retire.

Those who had already got upon the walls, and were witnesses of what had passed, abandoned their design and got quickly down, overjoyed that they had saved the life of a man they dearly loved, and published the news amongst the rest, which was presently confirmed by the mace-bearers from the top of the terraces. The justice which the sultan had done to Alla ad Deen soon disarmed the populace of their rage; the tumult abated, and the mob dispersed.

When Alla ad Deen found himself at liberty, he turned towards the balcony, and perceiving the sultan, raised his voice, and said to him in a moving manner, "I beg of your majesty to add one favour more to that which I have already received, which is, to let me know my crime?" "Your crime," answered the sultan; "perfidious wretch! Do you not know it? Come hither, and I will shew it you."

Alla ad Deen went up, when the sultan, going before him without looking at him, said, "Follow me;" and then led him into his closet. When he came to the door, he said, "Go in; you ought to know whereabouts your palace stood: look round and tell me what is become of it?"

Alla ad Deen looked, but saw nothing. He perceived the spot upon which his palace had stood; but not being able to divine how it had disappeared, was thrown into such great confusion and amazement, that he could not return one word of answer.

The sultan growing impatient, demanded of him again, "Where is your palace, and what is become of my daughter?" Alla ad Deen, breaking silence, replied, "Sir, I perceive and own that the palace which I have built is not in its place, but is vanished; neither can I tell your majesty where it may be, but can assure you I had no concern in its removal."

"I am not so much concerned about your palace," replied the sultan, "I value my daughter ten thousand times more, and would have you find her out, otherwise I will cause your head to be struck off, and no consideration shall divert me from my purpose."

"I beg of your majesty," answered Alla ad Deen, "to grant me forty days to make my inquiries; and if in that time I have not the success I wish, I will offer my head at the foot of your throne, to be disposed of at your pleasure." "I give you the forty days you ask," said the sultan; "but think not to abuse the favour I shew you, by imagining you shall escape my resentment; for I will find you out in whatsoever part of the world you may conceal yourself."

Alla ad Deen went out of the sultan's presence with great humiliation, and in a condition worthy of pity. He crossed the courts of the palace, hanging down his head, and in such great confusion, that he durst not lift up his eyes. The principal officers of the court, who had all professed themselves his friends, and whom he had never disobliged, instead of going up to him to comfort him, and offer him a retreat in their houses, turned their backs to avoid seeing him. But had they accosted him with a word of comfort or offer of service, they would have no more known Alla ad Deen. He did not know himself, and was no longer in his senses, as plainly appeared by his asking everybody he met, and at every house, if they had seen his palace, or could tell him any news of it.

These questions made the generality believe that Alla ad Deen was mad. Some laughed at him, but people of sense and humanity, particularly those who had had any connection of business or friendship with him, really pitied him. For three days he rambled about the city in this manner, without coming to any resolution, or eating anything but what some compassionate people forced him to take out of charity.

At last, as he could no longer in his unhappy condition stay in a city where he had lately been next to the sultan, he took the road to the country; and after he had traversed several fields in wild uncertainty, at the approach of night came to the bank of a river. There, possessed by his despair, he said to himself, "Where shall I seek my palace? In what province, country, or part of the world, shall I find that and my dear princess, whom the sultan expects from me? I shall never succeed; I had better free myself at once from fruitless endeavours, and such bitter grief as preys upon me." He was just going to throw himself into the river, but, as a good Moosulmaun, true to his religion, he thought he should not do it without first saying his prayers. Going to prepare himself, he went to the river's brink, in order to perform the usual ablutions. The place being steep and slippery, from the water beating against it, he slid down, and had certainly fallen into the river, but for a little rock which projected about two feet out of the earth. Happily also for him he still had on the ring which the African magician had put on his finger before he went down into the subterraneous abode to fetch the precious lamp. In slipping down the bank he rubbed the ring so hard by holding on the rock, that immediately the same genie appeared whom he had seen in the cave where the magician had left him. "What wouldst thou have?" said the genie. "I am ready to obey thee as thy slave, and the slave of all those that have that ring on their finger; both I and the other slaves of the ring."

Alla ad Deen, agreeably surprised at an apparition he so little expected in his present calamity, replied, "Save my life, genie, a second time, either by shewing me to the place where the palace I caused to be built now stands, or immediately transporting it back where it first stood." "What you command me," answered the genie, "is not wholly in my power; I am only the slave of the ring; you must address yourself to the slave of the lamp." "If that be the case," replied Alla ad Deen, "I command thee, by the power of the ring, to transport me to the spot where my palace stands, in what part of the world soever it may be, and set me down under the window of the princess Buddir al Buddoor." These words were no sooner out of his mouth, than the genie transported him into Africa, to the midst of a large plain, where his palace stood, at no great distance from a city, and placing him exactly under the window of the princess's apartment, left him. All this was done almost in an instant.

Alla ad Deen, notwithstanding the darkness of the night, knew his palace and the princess Buddir al Buddoor's apartment again; but as the night was far advanced, and all was quiet in the palace, he retired to some distance, and sat down at the foot of a large tree. There, full of hopes, and reflecting on his happiness, for which he was indebted to chance, he found himself in a much more comfortable situation than when he was arrested and carried before the sultan; being now delivered from the immediate danger of losing his life. He amused himself for some time with these agreeable thoughts; but not having slept for two days, was not able to resist the drowsiness which came upon him, but fell fast asleep.

The next morning, as soon as day appeared, Alla ad Deen was agreeably awakened by the singing not only of the birds which had roosted in the tree under which he had passed the night, but also of those which frequented the thick groves of the palace garden. When he cast his eyes on that wonderful edifice, he felt inexpressible joy at thinking he might possibly soon be master of it again, and once more possess his dear princess Buddir al Buddoor. Pleased with these hopes, he immediately arose, went towards the princess's apartment, and walked some time under her window in expectation of her rising, that he might see her. During this expectation, he began to consider with himself whence the cause of his misfortune had proceeded; and after mature reflection, no longer doubted that it was owing to having trusted the lamp out of his sight. He accused himself of negligence in letting it be a moment away from him. But what puzzled him most was, that he could not imagine who had been so envious of his happiness. He would soon have guessed this, if he had known that both he and his palace were in Africa, the very name of which would soon have made him remember the magician his declared enemy; but the genie, the slave of the ring, had not made the least mention of the name of the country, nor had Alla ad Deen inquired.

The princess rose earlier that morning than she had done since her transportation into Africa by the magician, whose presence she was forced to support once a day, because he was master of the palace; but she had always treated him so harshly that he dared not reside in it. As she was dressing, one of the women looking through the window, perceived Alla ad Deen, and instantly told her mistress. The princess, who could not believe the joyful tidings, hastened herself to the window, and seeing Alla ad Deen, immediately opened it. The noise of opening the window made Alla ad Deen turn his head that way, and perceiving the princess he saluted her with an air that expressed his joy. "To lose no time," said she to him, "I have sent to have the private door opened for you; enter, and come up."

The private door, which was just under the princess's apartment, was soon opened, and Alla ad Deen conducted up into the chamber. It is impossible to express the joy of both at seeing each other, after so cruel a separation. After embracing and shedding tears of joy, they sat down, and Alla ad Deen said, "I beg of you, princess, in God's name, before we talk of anything else, to tell me, both for your own sake, the sultan your father's, and mine, what is become of an old lamp which I left upon a shelf in my robing-chamber, when I departed for the chase."

"Alas! dear husband," answered the princess, "I was afraid our misfortune might be owing to that lamp: and what grieves me most is, that I have been the cause of it." "Princess," replied Alla ad Deen, "do not blame yourself, since it was entirely my fault, for I ought to have taken more care of it. But let us now think only of repairing the loss; tell me what has happened, and into whose hands it has fallen."

The princess then related how she had changed the old lamp for a new one, which she ordered to be fetched, that he might see it, and how the next morning she found herself in the unknown country they were then in, which she was told was Africa, by the traitor, who had transported her thither by his magic art.

"Princess," said Alla ad Deen, interrupting her, "you have informed me who the traitor is, by telling me we are in Africa. He is the most perfidious of men; but this is neither a time nor place to give you a full account of his villanies. I desire you only to tell me what he has done with the lamp, and where he has put it?" "He carries it carefully wrapped up in his bosom," said the princess; "and this I can assure you, because he pulled it out before me, and shewed it to me in triumph."

"Princess," said Alla ad Deen, "do not be displeased that I trouble you with so many questions, since they are equally important to us both. But to come to what most particularly concerns me; tell me, I conjure you, how so wicked and perfidious a man treats you?" "Since I have been here," replied the princess, "he repairs once every day to see me; and I am persuaded the little satisfaction he receives from his visits makes him come no oftener. All his addresses tend to persuade me to break that faith I have pledged to you, and to take him for my husband; giving me to understand, I need not entertain hopes of ever seeing you again, for that you were dead, having had your head struck off by the sultan my father's order. He added, to justify himself, that you were an ungrateful wretch; that your good fortune was owing to him, and a great many other things of that nature which I forbear to repeat: but as he received no other answer from me but grievous complaints and tears, he was always forced to retire with as little satisfaction as he came. I doubt not his intention is to allow me time to overcome my grief, in hopes that afterwards I may change my sentiments; and if I persevere in an obstinate refusal, to use violence. But my dear husband's presence removes all my apprehensions."

"I am confident my attempts to punish the magician will not be in vain," replied Alla ad Deen, "since my princess's fears are removed, and I think I have found the means to deliver you from both your enemy and mine; to execute this design, it is necessary for me to go to the town. I shall return by noon, will then communicate my design, and what must be done by you to ensure success. But that you may not be surprised, I think it proper to acquaint you, that I shall change my apparel, and beg of you to give orders that I may not wait long at the private door, but that it may be opened at the first knock;" all which the princess promised to observe.

When Alla ad Deen was out of the palace, he looked round him on all sides, and perceiving a peasant going into the country, hastened after him; and when he had overtaken him, made a proposal to him to change habits, which the man agreed to. When they had made the exchange, the countryman went about his business, and Alla ad Deen to the city. After traversing several streets, he came to that part of the town where all descriptions of merchants and artisans had their particular streets, according to their trades. He went into that of the druggists; and going into one of the largest and best furnished shops, asked the druggist if he had a certain powder which he named.

The druggist, judging Alla ad Deen by his habit to be very poor, and that he had not money enough to pay for it, told him he had it, but that it was very dear; upon which Alla ad Deen penetrated his thoughts, pulled out his purse, and shewing him some gold, asked for half a dram of the powder; which the druggist weighed, wrapped up in paper, and gave him, telling him the price was a piece of gold. Alla ad Deen put the money into his hand, and staying no longer in the town than just to get a little refreshment, returned to the palace, where he waited not long at the private door. When he came into the princess's apartment, he said to her, "Princess, perhaps the aversion you tell me you have for your ravisher may be an objection to your executing what I am going to propose; but permit me to say it is proper that you should at this juncture dissemble a little, and do violence to your inclinations, if you would deliver yourself from him, and give my lord the sultan your father the satisfaction of seeing you again. "If you will take my advice," continued he, "dress yourself this moment in one of your richest habits, and when the African magician comes, make no difficulty to give him the best reception; receive him with a cheerful countenance, so that he may imagine time has removed your affliction and disgust at his addresses. In your conversation, let him understand that you strive to forget me; and that he may be the more fully convinced of your sincerity, invite him to sup with you, and tell him you should be glad to taste of some of the best wines of his country. He will presently go to fetch you some. During his absence, put into one of the cups you are accustomed to drink out of this powder, and setting it by, charge the slave you may order that night to attend you, on a signal you shall agree upon, to bring that cup to you. When the magician and you have eaten and drunk as much as you choose, let her bring you the cup, and then change cups with him. He will esteem it so great a favour that he will not refuse, but eagerly quaff it off; but no sooner will he have drunk, than you will see him fall backwards. If you have any reluctance to drink out of his cup, you may pretend only to do it, without fear of being discovered; for the effect of the powder is so quick, that he will not have time to know whether you drink or not."

When Alla ad Deen had finished, "I own," answered the princess, "I shall do myself great violence in consenting to make the magician such advances as I see are absolutely necessary; but what cannot one resolve to do against a cruel enemy? I will therefore follow your advice, since both my repose and yours depend upon it. "After the princess had agreed to the measures proposed by Alla ad Deen, he took his leave, and went and spent the rest of the day in the neighbourhood of the palace till it was night, and he might safely return to the private door.

The princess, who had remained inconsolable at being separated not only from her husband, whom she had loved from the first moment, and still continued to love more out of inclination than duty, but also from the sultan her father, who had always showed the most tender and paternal affection for her, had, ever since their cruel separation, lived in great neglect of her person. She had almost forgotten the neatness so becoming persons of her sex and quality, particularly after the first time the magician paid her a visit; and she had understood by some of the women, who knew him again, that it was he who had taken the old lamp in exchange for a new one, which rendered the sight of him more abhorred. However, the opportunity of taking the revenge he deserved made her resolve to gratify Alla ad Deen. As soon, therefore, as he was gone, she sat down to dress, and was attired by her women to the best advantage in the richest habit of her wardrobe. Her girdle was of the finest and largest diamonds set in gold, her necklace of pearls, six on a side, so well proportioned to that in the middle, which was the largest ever seen, and invaluable, that the greatest sultanesses would have been proud to have been adorned with only two of the smallest. Her bracelets, which were of diamonds and rubies intermixed, corresponded admirably to the richness of the girdle and necklace.

When the princess Buddir al Buddoor was completely dressed, she consulted her glass and women upon her adjustment; and when she found she wanted no charms to flatter the foolish passion of the African magician, she sat down on a sofa expecting his arrival.

The magician came at the usual hour, and as soon as he entered the great hall where the princess waited to receive him, she rose with an enchanting grace and smile, and pointed with her hand to the most honourable place, waiting till he sat down, that she might sit at the same time which was a civility she had never shown him before.

The African magician, dazzled more with the lustre of the princess's eyes than the glittering of the jewels with which she was adorned, was much surprised. The smiling and graceful air with which she received him, so opposite to her former behaviour, quite fascinated his heart.

When he was seated, the princess, to free him from his embarrassment, broke silence first, locking at him all the time in such a manner as to make him believe that he was not so odious to her as she had given him to understand hitherto and said, "You are doubtless amazed to find me so much altered to-day; but your surprise will not be so great when I acquaint you, that I am naturally of a disposition so opposite to melancholy and grief, sorrow and uneasiness, that I always strive to put them as far away as possible when I find the subject of them is past. I have reflected on what you told me of Alla ad Deen's fate, and know my father's temper so well, that I am persuaded with you he could not escape the terrible effects of the sultan's rage; therefore, should I continue to lament him all my life, my tears cannot recall him. For this reason, since I have paid all the duties decency requires of me to his memory, now he is in the grave I think I ought to endeavour to comfort myself. These are the motives of the change you see in me; I am resolved to banish melancholy entirely; and, persuaded that you will bear me company tonight, I have ordered a supper to be prepared; but as I have no wines but those of China, I have a great desire to taste of the produce of Africa, and doubt not your procuring some of the best."

The African magician, who had looked upon the happiness of getting so soon and so easily into the princess Buddir al Buddoor's good graces as impossible, could not think of words expressive enough to testify how sensible he was of her favours: but to put an end the sooner to a conversation which would have embarrassed him, if he had engaged farther in it, he turned it upon the wines of Africa, and said, "Of all the advantages Africa can boast, that of producing the most excellent wines is one of the principal. I have a vessel of seven years old, which has never been broached; and it is indeed not praising it too much to say it is the finest wine in the world. If my princess," added he, "will give me leave, I will go and fetch two bottles, and return again immediately." "I should be sorry to give you that trouble," replied the princess; "you had better send for them." "It is necessary I should go myself," answered the African magician; "for nobody but myself knows where the key of the cellar is laid, or has the secret to unlock the door." "If it be so," said the princess, "make haste back; for the longer you stay, the greater will be my impatience, and we shall sit down to supper as soon as you return."

The African magician, full of hopes of his expected happiness, rather flew than ran, and returned quickly with the wine. The princess, not doubting but he would make haste, put with her own hand the powder Alla ad Deen had given her into the cup set apart for that purpose. They sat down at the table opposite to each other, the magician's back towards the sideboard. The princess presented him with the best at the table, and said to him, "If you please, I will entertain you with a concert of vocal and instrumental music; but, as we are only two, I think conversation maybe more agreeable." This the magician took as a new favour.

After they had eaten some time, the princess called for some wine, drank the magician's health, and afterwards said to him, "Indeed you had a full right to commend your wine, since I never tasted any so delicious." "Charming princess," said he, holding in his hand the cup which had been presented to him," my wine becomes more exquisite by your approbation." "Then drink my health," replied the princess; "you will find I understand wines." He drank the princess's health, and returning the cup, said, "I think myself fortunate, princess, that I reserved this wine for so happy an occasion; and own I never before drank any in every respect so excellent."

When they had each drunk two or three cups more, the princess, who had completely charmed the African magician by her civility and obliging behaviour, gave the signal to the slave who served them with wine, bidding her bring the cup which had been filled for her, and at the same time bring the magician a full goblet. When they both had their cups in their hands, she said to him, "I know not how you express your loves in these parts when drinking together? With us in China the lover and his mistress reciprocally exchange cups, and drink each other's health." At the same time she presented to him the cup which was in her hand, and held out her hand to receive his. He hastened to make the exchange with the more pleasure, because he looked upon this favour as the most certain token of an entire conquest over the princess, which raised his rapture to the highest pitch. Before he drank, he said to her, with the cup in his hand, "Indeed, princess, we Africans are not so refined in the art of love as you Chinese: and your instructing me in a lesson I was ignorant of, informs me how sensible I ought to be of the favour done me. I shall never, lovely princess, forget my recovering, by drinking out of your cup, that life, which your cruelty, had it continued, must have made me despair of."

The princess, who began to be tired with this impertinent declaration of the African magician, interrupted him, and said, "Let us drink first, and then say what you will afterwards;" at the same time she set the cup to her lips, while the African magician, who was eager to get his wine off first, drank up the very last drop. In finishing it, he had reclined his head back to shew his eagerness, and remained some time in that state. The princess kept the cup at her lips, till she saw his eyes turn in his head, when he fell backwards lifeless on the sofa.

The princess had no occasion to order the private door to be opened to Alla ad Deen; for her women were so disposed from the great hall to the foot of the staircase, that the word was no sooner given that the African magician was fallen backwards, than the door was immediately opened.

As soon as Alla ad Deen entered the hall, he saw the magician stretched backwards on the sofa. The princess rose from her seat, and ran overjoyed to embrace him; but he stopped her, and said, "Princess, it is not yet time; oblige me by retiring to your apartment; and let me be left alone a moment, while I endeavour to transport you back to China as speedily as you were brought from thence."

When the princess, her women and eunuchs, were gone out of the hall, Alla ad Deen shut the door, and going directly to the dead body of the magician, opened his vest, took out the lamp, which was carefully wrapped up, as the princess had told him, and unfolding and rubbing it, the genie immediately appeared. "Genie," said Alla ad Deen, "I have called to command thee, on the part of thy good mistress this lamp, to transport this palace instantly into China, to the place from whence it was brought hither." The genie bowed his head in token of obedience, and disappeared. Immediately the palace was transported into China, and its removal was only felt by two little shocks, the one when it was lifted up, the other when it was set down, and both in a very short interval of time.

Alla ad Deen went to the princess's apartment, and embracing her, said, "I can assure you, princess, that your joy and mine will be complete tomorrow morning." The princess, guessing that Alla ad Deen must be hungry, ordered the dishes, served up in the great hall, to be brought down. The princess and Alla ad Deen ate as much as they thought fit, and drank of the African magician's old wine; during which time their conversation could not be otherwise than satisfactory, and then they retired to their own chamber.

>From the time of the transportation of Alla ad Deen's palace, the princess's father had been inconsolable for the loss of her. He could take no rest, and instead of avoiding what might continue his affliction, he indulged it without restraint. Before the disaster he used to go every morning into his closet to please himself with viewing the palace, he went now many times in the day to renew his tears, and plunge himself into the deepest melancholy, by the idea of no more seeing that which once gave him so much pleasure, and reflecting how he had lost what was most dear to him in this world.

The very morning of the return of Alla ad Deen's palace, the sultan went, by break of day, into his closet to indulge his sorrows. Absorbed in himself, and in a pensive mood, he cast his eyes towards the spot, expecting only to see an open space; but perceiving the vacancy filled up, he at first imagined the appearance to be the effect of a fog; looking more attentively, he was convinced beyond the power of doubt it was his son-in- law's palace. Joy and gladness succeeded to sorrow and grief. He returned immediately into his apartment, and ordered a horse to be saddled and brought to him without delay, which he mounted that instant, thinking he could not make haste enough to the palace.

Alla ad Deen, who foresaw what would happen, rose that morning by day-break, put on one of the most magnificent habits his wardrobe afforded, and went up into the hall of twenty-four windows, from whence he perceived the sultan approaching, and got down soon enough to receive him at the foot of the great staircase, and to help him to dismount. "Alla ad Deen," said the sultan, "I cannot speak to you till I have seen and embraced my daughter."

He led the sultan into the princess's apartment. The happy father embraced her with his face bathed in tears of joy; and the princess, on her side, shewed him all the testimonies of the extreme pleasure the sight of him afforded her.

The sultan was some time before he could open his lips, so great was his surprise and joy to find his daughter again, after he had given her up for lost; and the princess, upon seeing her father, let fall tears of rapture and affection.

At last the sultan broke silence, and said, "I would believe, daughter, your joy to see me makes you seem as little changed as if no misfortune had befallen you; yet I cannot be persuaded but that you have suffered much alarm; for a large palace cannot be so suddenly transported as yours has been, without causing great fright and apprehension I would have you tell me all that has happened, and conceal nothing from me."

The princess, who took great pleasure in giving the sultan the satisfaction he demanded, said, "If I appear so little altered, I beg of your majesty to consider that I received new life yesterday morning by the presence of my dear husband and deliverer Alla ad Deen, whom I looked upon and bewailed as lost to me; and the happiness of seeing and embracing of whom has almost recovered me to my former state of health. My greatest suffering was only to find myself forced from your majesty and my dear husband; not only from the love I bore my husband, but from the uneasiness I laboured under through fear that he, though innocent, might feel the effects of your anger, to which I knew he was left exposed. I suffered but little from the insolence of the wretch who had carried me off; for having secured the ascendant over him, I always put a stop to his disagreeable overtures, and was as little constrained as I am at present.

"As to what relates to my transportation, Alla ad Deen had no concern in it; I was myself the innocent cause of it." To persuade the sultan of the truth of what she said, she gave him a full account of how the African magician had disguised himself, and offered to change new lamps for old ones; how she had amused herself in making that exchange, being entirely ignorant of the secret and importance of the wonderful lamp; how the palace and herself were carried away and transported into Africa, with the African magician, who was recognised by two of her women and the eunuch who made the exchange of the lamp, when he had the audacity, after the success of his daring enterprise, to propose himself for her husband; how he persecuted her till Alla ad Deen's arrival; how they had concerted measures to get the lamp from him again, and the success they had fortunately met with by her dissimulation in inviting him to supper, and giving him the cup with the powder prepared for him. "For the rest," added she, "I leave it to Alla ad Deen to recount."

Alla ad Deen had not much to tell the sultan, but only said, "When the private door was opened I went up into the great hall, where I found the magician lying dead on the sofa, and as I thought it not proper for the princess to stay there any longer, I desired her to go down into her own apartment, with her women and eunuchs. As soon as I was alone, and had taken the lamp out of the magician's breast, I made use of the same secret he had done, to remove the palace, and carry off the princess; and by that means the palace was re-conveyed to the place where it stood before; and I have the happiness to restore the princess to your majesty, as you commanded me. But that your majesty may not think that I impose upon you, if you will give yourself the trouble to go up into the hall, you may see the magician punished as he deserved."

The sultan, to be assured of the truth, rose instantly, and went into the hall, where, when he saw the African magician dead, and his face already livid by the strength of the poison, he embraced Alla ad Deen with great tenderness, and said, "My son, be not displeased at my proceedings against you; they arose from my paternal love; and therefore you ought to forgive the excesses to which it hurried me." "Sir," replied Alla ad Deen, "I have not the least reason to complain of your majesty's conduct, since you did nothing but what your duty required. This infamous magician, the basest of men, was the sole cause of my misfortune. When your majesty has leisure, I will give you an account of another villanous action he was guilty of towards me, which was no less black and base than this, from which I was preserved by the providence of God in a very miraculous way." "I will take an opportunity, and that very shortly," replied the sultan, "to hear it; but in the mean time let us think only of rejoicing, and the removal of this odious object."

Alla ad Deen ordered the magician's corpse to be removed and thrown upon a dunghill, for birds and beasts to prey upon. In the mean time, the sultan commanded the drums, trumpets, cymbals, and other instruments of music to announce his joy to the public, and a festival of ten days to be proclaimed for the return of the princess and Alla ad Deen.

Thus Alla ad Deen escaped once more the almost inevitable danger of losing his life; but this was not the last, since he ran as great a hazard a third time.

The African magician had a younger brother, who was equally skilful as a necromancer, and even surpassed him in villany and pernicious designs. As they did not live together, or in the same city, but oftentimes when one was in the east, the other was in the west, they failed not every year to inform themselves, by their art, each where the other resided, and whether they stood in need of one another's assistance.

Some time after the African magician had failed in his enterprise against Alla ad Deen, his younger brother, who had heard no tidings of him, and was not in Africa, but in a distant country, had the wish to know in what part of the world he sojourned, the state of his health, and what he was doing; and as he, as well as his brother, always carried a geomantic square instrument about him, he prepared the sand, cast the points, and drew the figures. On examining the planetary mansions, he found that his brother was no longer living, but had been poisoned; and by another observation, that he was in the capital of the kingdom of China; also that the person who had poisoned him was of mean birth, though married to a princess, a sultan's daughter.

When the magician had informed himself of his brother's fate, he lost no time in useless regret, which could not restore him to life; but resolving immediately to revenge his death, departed for China; where, after crossing plains, rivers, mountains, deserts, and a long tract of country without delay, he arrived after incredible fatigues.

When he came to the capital of China, he took a lodging. The next day he walked through the town, not so much to observe the beauties, which were indifferent to him, as to take proper measures to execute his pernicious designs. He introduced himself into the most frequented places, where he listened to everybody's discourse. In a place where people resort to divert themselves with games of various kinds, and where some were conversing, while others played, he heard some persons talk of the virtue and piety of a woman called Fatima, who was retired from the world, and of the miracles she wrought. As he fancied that this woman might be serviceable to him in the project he had conceived, he took one of the company aside, and requested to be informed more particularly who that holy woman was, and what sort of miracles she performed.

"What!" said the person whom he addressed, "have you never seen or heard of her? She is the admiration of the whole town, for her fasting, her austerities, and her exemplary life. Except Mondays and Fridays, she never stirs out of her little cell; and on those days on which she comes into the town she does an infinite deal of good; for there is not a person that has the headache but is cured by her laying her hand upon them."

The magician wanted no further information. He only asked the person in what part of the town this holy woman's cell was situated. After he had informed himself on this head, he determined on the detestable design of murdering her and assuming her character. With this view he watched all her steps the first day she went out after he had made this inquiry, without losing sight of her till evening, when he saw her re-enter her cell. When he had fully observed the place, he went to one of those houses where they sell a certain hot liquor, and where any person may pass the night, particularly in the great heats, when the people of that country prefer lying on a mat to a bed. About midnight, after the magician had satisfied the master of the house for what little he had called for, he went out, and proceeded directly to the cell of Fatima. He had no difficulty to open the door, which was only fastened with a latch, and he shut it again after he had entered, without any noise. When he entered the cell, he perceived Fatima by moonlight lying in the air on a sofa covered only by an old mat, with her head leaning against the wall. He awakened her, and clapped a dagger to her breast.

The pious Fatima opening her eyes, was much surprised to see a man with a dagger at her breast ready to stab her, and who said to her, "If you cry out, or make the least noise, I will kill you; but get up, and do as I shall direct you."

Fatima, who had lain down in her habit, got up, trembling with fear. "Do not be so much frightened," said the magician; "I only want your habit, give it me and take mine." Accordingly Fatima and he changed clothes. He then said to her, "Colour my face, that I may be like you;" but perceiving that the poor creature could not help trembling, to encourage her he said, "I tell you again you need not fear anything: I swear by the name of God I will not take away your life." Fatima lighted her lamp, led him into the cell, and dipping a soft brush in a certain liquor, rubbed it over his face, assured him the colour would not change, and that his face was of the same hue as her own: after which, she put her own head-dress on his head, also a veil, with which she shewed him how to hide his face as he passed through the town. After this, she put a long string of beads about his neck, which hung down to the middle of his body, and giving him the stick she used to walk with in his hand, brought him a looking- glass, and bade him look if he was not as like her as possible. The magician found himself disguised as he wished to be; but he did not keep the oath he so solemnly swore to the good Fatima; but instead of stabbing her, for fear the blood might discover him, he strangled her; and when he found she was dead, threw her body into a cistern just by the cell.

The magician, thus disguised like the holy woman Fatima, spent the remainder of the night in the cell. The next morning, two hours after sunrise, though it was not a day the holy woman used to go out on, he crept out of the cell, being well persuaded that nobody would ask him any questions; or, if they should, he had an answer ready for them. As one of the first things he did after his arrival was to find out Alla ad Deen's palace, where he was to complete his designs, he went directly thither.

As soon as the people saw the holy woman, as they imagined him to be, they presently gathered about him in a great crowd. Some begged his blessing, others kissed his hand, and others, more reserved, only the hem of his garment; while others, whether their heads ached, or they wished to be preserved against that disorder, stooped for him to lay his hands upon them; which he did, muttering some words in form of prayer; and, in short, counterfeited so well, that everybody took him for the holy woman.

After frequently stopping to satisfy people of this description, who received neither good nor harm from this imposition of hands, he came at last to the square before Alla ad Deen's palace. The crowd was so great that the eagerness to get at him increased in proportion. Those who were the most zealous and strong forced their way through the crowd. There were such quarrels, and so great a noise, that the princess, who was in the hall of four- and-twenty windows, heard it, and asked what was the matter; but nobody being able to give her an answer, she ordered them to inquire and inform her. One of her women looked out of a window, and then told her it was a great crowd of people collected about the holy woman to be cured of the headache by the imposition of her hands.

The princess, who had long heard of this holy woman, but had never seen her, was very desirous to have some conversation with her, which the chief of the eunuchs perceiving, told her it was an easy matter to bring her to her, if she desired and commanded it; and the princess expressing her wishes, he immediately sent four eunuchs for the pretended holy woman.

As soon as the crowd saw the eunuchs, they made way, and the magician perceiving also that they were coming for him, advanced to meet them, overjoyed to find his plot proceeded so well. "Holy woman," said one of the eunuchs, "the princess wants to see you, and has sent us for you." "The princess does me too great an honour," replied the false Fatima; "I am ready to obey her command," and at the same time followed the eunuchs to the palace.

When the magician, who under a holy garment disguised a wicked heart, was introduced into the great hall, and perceived the princess, he began a prayer, which contained a long enumeration of vows and good wishes for the princess's health and prosperity, and that she might have every thing she desired. He then displayed all his hypocritical rhetoric, to insinuate himself into the princess's favour under the cloak of piety, which it was no hard matter for him to do; for as the princess herself was naturally good, she was easily persuaded that all the world were like her, especially those who made profession of serving God in solitude.

When the pretended Fatima had finished his long harangue, the princess said to him, "I thank you, good mother, for your prayers: I have great confidence in them, and hope God will hear them. Come, and sit by me." The false Fatima sat down with affected modesty: the princess then resuming her discourse, said, "My good mother, I have one thing to request, which you must not refuse me; it is to stay with me, that you may edify me with your way of living; and that I may learn from your good example how to serve God." "Princess," said the counterfeit Fatima, "I beg of you not to ask what I cannot consent to, without neglecting my prayers and devotion." "That shall be no hinderance to you," answered the princess; "I have a great many apartments unoccupied; you shall choose which you like best, and have as much liberty to perform your devotions as if you were in your own cell."

The magician, who desired nothing more than to introduce himself into the palace, where it would be a much easier matter for him to execute his designs, under the favour and protection of the princess, than if he had been forced to come and go from the cell to the palace, did not urge much to excuse himself from accepting the obliging offer which the princess made him. "Princess," said he, "whatever resolution a poor wretched woman as I am may have made me renounce the pomp and grandeur of this world, I dare not presume to oppose the will and commands of so pious and charitable a princess."

Upon this the princess, rising up, said, "Come with me, I will shew you what vacant apartments I have, that you may make choice of that you like best." The magician followed the princess, and of all the apartments she shewed him, made choice of that which was the worst furnished, saying it was too good for him, and that he only accepted of it to please her.

Afterwards the princess would have brought him back again into the great hall to make him dine with her; but he considering that he should then be obliged to shew his face, which he had always taken care to conceal; and fearing that the princess should find out that he was not Fatima, he begged of her earnestly to excuse him, telling her that he never ate anything but bread and dried fruits, and desiring to eat that slight repast in his own apartment. The princess granted his request, saying, "You may be as free here, good mother, as if you were in your own cell: I will order you a dinner, but remember I expect you as soon as you have finished your repast."

After the princess had dined, and the false Fatima had been informed by one of the eunuchs that she was risen from table, he failed not to wait upon her. "My good mother," said the princess, "I am overjoyed to have the company of so holy a woman as yourself, who will confer a blessing upon this palace. But now I am speaking of the palace, pray how do you like it? And before I shew it all to you, tell me first what you think of this hall."

Upon this question, the counterfeit Fatima, who, to act his part the better, affected to hang down his head, without so much as ever once lifting it, at last looked up, and surveyed the hall from one end to the other. When he had examined it well, he said to the princess, "As far as such a solitary being as I am, who am unacquainted with what the world calls beautiful, can judge, this hall is truly admirable and most beautiful; there wants but one thing." "What is that, good mother?" demanded the princess; "tell me, I conjure you. For my part, I always believed, and have heard say, it wanted nothing; but if it does, it shall be supplied."

"Princess," said the false Fatima, with great dissimulation, "forgive me the liberty I have taken; but my opinion is, if it can be of any importance, that if a roe's egg were hung up in the middle of the dome, this hall would have no parallel in the four quarters of the world, and your palace would be the wonder of the unit verse."

"My good mother," said the princess, "what bird is a roe, and where may one get an egg?" "Princess," replied the pretended Fatima, "it is a bird of prodigious size, which inhabits the summit of mount Caucasus; the architect who built your palace can get you one."

After the princess had thanked the false Fatima for what she believed her good advice, she conversed with her upon other matters; but could not forget the roe's egg, which she resolved to request of Alla ad Deen when he returned from hunting. He had been gone six days, which the magician knew, and therefore took advantage of his absence; but he returned that evening after the false Fatima had taken leave of the princess, and retired to his apartment. As soon as he arrived, he went directly to the princess's apartment, saluted and embraced her, but she seemed to receive him coldly. "My princess," said he, "I think you are not so cheerful as you used to be; has any thing happened during my absence, which has displeased you, or given you any trouble or dissatisfaction In the name of God, do not conceal it from me; I will leave nothing undone that is in my power to please you." "It is a trifling matter," replied the princess, "which gives me so little concern that I could not have thought you could have perceived it in my countenance; but since you have unexpectedly discovered some alteration, I will no longer disguise a matter of so little consequence from you."

"I always believed," continued the princess," that our palace was the most superb, magnificent, and complete in the world: but I will tell you now what I find fault with, upon examining the hall of four-and-twenty windows. Do not you think with me, that it would be complete if a roe's egg were hung up in the midst of the dome?" "Princess," replied Alla ad Deen, "it is enough that you think there wants such an ornament; you shall see by the diligence used to supply that deficiency, that there is nothing which I would not do for your sake."

Alla ad Deen left the princess Buddir al Buddoor that moment, and went up into the hall of four-and-twenty windows, where pulling out of his bosom the lamp, which, after the danger he had been exposed to, he always carried about him, he rubbed it; upon which the genie immediately appeared. "Genie," said Alla ad Deen, "there wants a roe's egg to be hung up in the midst of the dome; I command thee, in the name of this lamp, to repair the deficiency." Alla ad Deen had no sooner pronounced these words, than the genie gave so loud and terrible a cry, that the hall shook, and Alla ad Deen could scarcely stand upright. "What! wretch," said the genie, in a voice that would have made the most undaunted man tremble, "is it not enough that I and my companions have done every thing for you, but you, by an unheard-of ingratitude, must command me to bring my master, and hang him up in the midst of this dome? This attempt deserves that you, your wife, and your palace, should be immediately reduced to ashes: but you are happy that this request does not come from yourself. Know then, that the true author is the brother of the African magician, your enemy, whom you have destroyed as he deserved. He is now in your palace, disguised in the habit of the holy woman Fatima, whom he has murdered; and it is he who has suggested to your wife to make this pernicious demand. His design is to kill you, therefore take care of yourself." After these words, the genie disappeared.

Alla ad Deen lost not a word of what the genie had said. He had heard talk of the holy woman Fatima, and how she pretended to cure the headache. He returned to the princess's apartment, and without mentioning a word of what had happened, sat down, and complained of a great pain which had suddenly seized his head; upon which the princess ordered the holy woman to be called, and then told him how she had invited her to the palace, and that she had appointed her an apartment.

When the pretended Fatima came, Alla ad Deen said, "Come hither, good mother; I am glad to see you here at so fortunate a time; I am tormented with a violent pain in my head, and request your assistance, by the confidence I have in your good prayers, and hope you will not refuse me that favour which you do to so many persons afflicted with this complaint." So saying, he arose, but held down his head. The counterfeit Fatima advanced towards him, with his hand all the time on a dagger concealed in his girdle under his gown; which Alla ad Deen observing, he seized his hand before he had drawn it, pierced him to the heart with his own dagger, and then pushed him down on the floor.

"My dear husband, what have you done?" cried the princess in surprise. "You have killed the holy woman." "No, my princess," answered Alla ad Deen, with emotion, "I have not killed Fatima, but a villain, who would have assassinated me, if I had not prevented him. This wicked wretch," added he, uncovering his face, "has strangled Fatima, whom you accuse me of killing, and disguised himself in her clothes with intent to murder me: but that you may know him better, he is brother to the African magician." Alla ad Deen then informed her how he came to know these particulars, and afterwards ordered the dead body to be taken away.

Thus was Alla ad Deen delivered from the persecution of two brothers, who were magicians. Within a few years afterwards, the sultan died in a good old age, and as he left no male children, the princess Buddir al Buddoor, as lawful heir of the throne, succeeded him, and communicating the power to Alla ad Deen, they reigned together many years, and left a numerous and illustrious posterity.



ADVENTURE OF THE CALIPH HAROON AL RUSHEED.



The caliph Haroon al Rusheed was one day suffering from depression of spirits, when his faithful and favourite grand vizier Jaaffier came to him. This minister finding him alone, which was seldom the case, and perceiving as he approached that he was in a very melancholy humour, and never lifted up his eyes, stopped till he should vouchsafe to look at him.

At last the caliph turned his eyes towards him, but presently withdrew them again, and remained in the same posture motionless as before.

The grand vizier, observing nothing in the caliph's eyes which regarded him personally, took the liberty to speak to him, and said, "Commander of the faithful, will your majesty give me leave to ask whence proceeds this melancholy, of which you always seemed to me so little susceptible?"

"Indeed, vizier," answered the caliph, brightening up his countenance, "I am very little subject to it, and had not perceived it but for you, but I will remain no longer in this hippish mood. If no new affair brought you hither, you will gratify me by inventing something to dispel it."

"Commander of the faithful," replied the grand vizier, "my duty obliged me to wait on you, and I take the liberty to remind your majesty, that this is the day which you have appointed to inform yourself of the good government of your capital and its environs; and this occasion very opportunely presents itself to dispel those clouds which obscure your natural gaiety."

"You do well to remind me," replied the caliph, "for I had entirely forgotten it; go and change your dress, while I do the same."

They each put on the habit of a foreign merchant, and under that disguise went out by a private door of the palace-garden, which led into the country. After they had gone round part of the city to the banks of the Euphrates, at some distance from the walls, without having observed anything disorderly, they crossed the river in the first boat they met, and making a tour on the other side, crossed the bridge, which formed the communication betwixt the two parts of the town.

At the foot of this bridge they met an old blind man, who asked alms of them; the caliph turned about, and put a piece of gold into his hand. The blind man instantly caught hold of his hand, and stopped him; "Charitable person," said he, "whoever you are, whom God hath inspired to bestow alms on me, do not refuse the favour I ask of you, to give me a box on the ear, for I deserve that, and a greater punishment." Having thus spoken, he let the caliph's hand go, that he might strike, but for fear he should pass on without doing it, held him fast by his clothes.

The caliph, surprised both at the words and action of the blind man, said, "I cannot comply with your request. I will not lessen the merit of my charity, by treating you as you would have me." After these words, he endeavoured to get away from the blind man.

The blind man, who expected this reluctance of his benefactor, exerted himself to detain him. "Sir," said he, "forgive my boldness and importunity; I desire you would either give me a box on the ear, or take your alms back again, for I cannot receive it but on that condition, without breaking a solemn oath, which I have sworn to God; and if you knew the reason, you would agree with me that the punishment is very slight."

The caliph, unwilling to be detained any longer, yielded to the importunity of the blind man, and gave him a very slight blow: whereupon he immediately let him go, thanked and blessed him. When the caliph and vizier had got so me small distance from the blind man, the caliph said to Jaaffier, "This blind man must certainly have some very uncommon reasons, which make him behave himself in this manner to all who give him alms. I should be glad to know them; therefore return, tell him who I am, and bid him not fail to come to my palace about prayer-time in the afternoon of to-morrow, that I may have some conversation with him."

The grand vizier returned, bestowed his alms on the blind man, and after he had given him a box on the ear, told him the caliph's order, and then returned to the caliph.

When they came into the town, they found in a square a great crowd of spectators, looking at a handsome well-shaped young man, who was mounted on a mare, which he drove and urged full speed round the place, spurring and whipping the poor creature so barbarously, that she was all over sweat and blood.

The caliph, amazed at the inhumanity of the rider, stopped to ask the people if they knew why he used the mare so ill; but could learn nothing, except that for some time past he had every day, at the same hour, treated her in the same manner.

At they went along, the caliph bade the grand vizier take particular notice of the place, and not fail to order the young man to attend the next day at the hour appointed to the blind man. But before the caliph got to his palace, he observed in a street, which he had not passed through a long time before, an edifice newly built, which seemed to him to be the palace of some one of the great lords of the court. He asked the grand vizier if he knew to whom it belonged; who answered he did not, but would inquire; and thereupon asked a neighbour, who told him that the house was that of one Khaujeh Hassan, surnamed Al Hubbaul, on account of his original trade of rope-making, which he had seen him work at himself, when poor; that without knowing how fortune had favoured him, he supposed he must have acquired great wealth, as he defrayed honourably and splendidly the expenses he had been at in building.

The grand vizier rejoined the caliph, and gave him a full account of what he had heard. "I must see this fortunate rope-maker," said the caliph, "therefore go and tell him to come to my palace at the same hour you have ordered the other two." Accordingly the vizier obeyed.

The next day, after afternoon prayers, the caliph retired to his own apartment, when the grand vizier introduced the three persons we have been speaking of, and presented them to the caliph.

They all three prostrated themselves before the throne, and when they rose up, the caliph asked the blind man his name, who answered, it was Baba Abdoollah.

"Baba Abdoollah," replied the caliph, "your manner of asking alms seemed so strange to me yesterday, that if it had not been for some private considerations I should not have complied with your request, but should have prevented you from giving any more offence to the public. I ordered you to come hither, to know from yourself what could have induced you to make the indiscreet oath you told me of, that I may judge whether you have done well, and if I ought to suffer you to continue a practice that appears to me to set so ill an example. Tell me freely how so extravagant a thought came into your head, and do not disguise any thing from me, for I will absolutely know the truth."

Baba Abdoollah, intimidated by this reprimand, cast himself a second time at the foot of the caliph's throne, with his face to the ground, and when he rose up, said, "Commander of the faithful, I most humbly ask your majesty's pardon for my presumption, in daring to have required, and almost forced you to do a thing which indeed appears so contrary to reason. I acknowledge my offence, but as I did not then know your majesty, I implore your clemency, and hope you will consider my ignorance.

"As to the extravagance of my action, I own it, and own also that it must seem strange to mankind; but in the eye of God it is a slight penance I have enjoined myself for an enormous crime of which I have been guilty, and for which, if all the people in the world were each to give me a box on the ear, it would not be a sufficient atonement. Your majesty will judge of this yourself, when, in telling my story, in obedience to your commands I shall inform you what that heinous crime was."



The Story of Baba Abdoollah.



Commander of the faithful, I was born at Bagdad, had a moderate fortune left me by my father and mother, who died within a few days of each other. Though I was then but young, I did not squander away my fortune as most young men do, in idle expenses and debauchery; on the contrary, I neglected no opportunity to increase it by my industry. At last I became rich enough to purchase fourscore camels, which I let out to merchants for caravans, who paid me well for every journey I went with them throughout the extent of your majesty's dominions.

In the midst of this prosperity, and with an ardent desire of growing much richer, as I was returning one day with my camels unloaded from Bussorah, whither I had carried some bales that were to be embarked for the Indies, I met with good pasturage, at some distance from any habitation; made a halt, and let my beasts graze for some time. While I was seated, a dervish, who was walking to Bussorah, came and sat down by me to rest himself: I asked him whence he came, and where he was going; he put the same questions to me: and when we had satisfied each other's curiosity, we produced our provisions and ate together.

During our repast, after we had talked on many indifferent subjects, the dervish told me that he knew of a spot a small distance from thence, where there were such immense riches, that if all my fourscore camels were loaded with the gold and jewels that might be taken from it, they would not be missed.

This intelligence surprised and charmed me; and I was so overjoyed, that I could scarcely contain myself. I could not believe that the dervish was capable of telling me a falsehood; therefore I fell upon his neck, and said, "Good dervish, I know you value not the riches of this world, therefore of what service can the knowledge of this treasure be to you? You are alone, and cannot carry much of it away; shew me where it is, I will load all my camels, and as an acknowledgment of the favour done me, will present you with one of them."

Indeed I offered very little, but after he had communicated the secret to me, my desire of riches was become so violent, that I thought it a great deal, and looked upon the seventy-nine camel loads which I reserved for myself as nothing in comparison of what I allowed him.

The dervish, though he saw my avarice, was not however angry at the unreasonable return I proposed to make him, but replied without the least concern, "You are sensible, brother, that what you offer me is not proportionable to the valuable favour you ask of me. I might have chosen whether I would communicate my secret to you or not, and have kept the treasure to myself: but what I have told you is sufficient to shew my good intentions; it is in my power to oblige you, and make both our fortunes. I have, however, another proposition more just and equitable to make to you; it lies in your own breast whether or no you will agree to it.

"You say," continued the dervish, "that you have fourscore camels: I am ready to conduct you to the place where the treasure lies, and we will load them with as much jewels and gold as they can carry, on condition that when they are so loaded you will let me have one half, and you be contented with the other; after which we will separate, and take our camels where we may think fit. You see there is nothing but what is strictly equitable in this division; for if you give me forty camels, you will procure by my means wherewithal to purchase thousands."

I could not but agree there was a great deal of justice in what the dervish said: but without considering what riches I should gain in accepting of the condition he proposed, I could not without reluctance think of parting with my forty camels, especially when I reflected that the dervish would then be as rich as myself. Avarice made me unmindful that I was beforehand making an ungrateful return for a favour, purely gratuitous. But there was no time to hesitate; I must either accept of the proposal, or resolve to repent all my lifetime of losing, by my own fault, an opportunity of obtaining an immense fortune. That instant I collected all my camels, and after we had travelled some time, we came into a valley, the pass into which was so narrow, that two camels could not go a-breast. The two mountains which bounded this valley formed nearly a circle, but were so high, craggy, and steep, that there was no fear of our being seen by any body.

When we came between these two mountains, the dervish said to me, "Stop your camels, make them kneel that we may load them the easier, and I will proceed to discover the treasure."

I did as the dervish directed; and going to him soon after, found him with a match in one hand, gathering sticks to light a fire; which he had no sooner done, than he cast some incense into it, and pronouncing certain words which I did not understand, there presently arose a thick cloud. He divided this cloud, when the rock, though of a prodigious perpendicular height, opened like two folding doors, and exposed to view a magnificent palace in the hollow of the mountain, which I supposed to be rather the workmanship of genii than of men; for man could hardly have attempted such a bold and surprising work.

But this, I must tell your majesty, was an afterthought which did not occur to me at the moment; so eager was I for the treasures which displayed themselves to my view, that I did not even stop to admire the magnificent columns and arcades which I saw on all sides; and, without attention to the regularity with which the treasures were ranged, like an eagle seizing her prey, I fell upon the first heap of golden coin that was near me. My sacks were all large, and with my good will I would have filled them all; but I was obliged to proportion my burden to the strength of my camels. The dervish did the same; but I perceived he paid more attention to the jewels, and when he told me the reason, I followed his example, so that we took away much more jewels than gold. When we had filled our sacks, and loaded our camels, we had nothing left to do but to shut up the treasure and go our way.

But before we parted, the dervish went again into the treasury, where there were a great many wrought vessels of gold of different forms. I observed that he took out of one of these vessels a little box of a certain wood, which I knew not, and put it into his breast; but first shewed me that it contained only a kind of glutinous ointment.

The dervish used the same incantations to shut the treasury as he had done to open it; and after he pronounced certain words, the doors closed, and the rock seemed as solid and entire as before.

We now divided our camels. I put myself at the head of the forty which I had reserved for myself, and the dervish placed himself at the head of the rest which I had given him. We came out of the valley by the way we had entered, and travelled together till we came to the great road, where we were to part; the dervish to go to Bussorah, and I to Bagdad. To thank him for so great a kindness, I made use of the most expressive terms, testifying my gratitude for the preference he had given me before all other men in letting me have a share of such riches. We embraced each other with great joy, and taking our leave, pursued our different routes.

I had not gone far, following my camels, which paced quietly on in the track I had put them into, before the demon of ingratitude and envy took possession of my heart, and I deplored the loss of my other forty, but much more the riches wherewith they were loaded. "The dervish," said I to myself, "has no occasion for all this wealth, since he is master of the treasure, and may have as much as he pleases;" so I gave myself up to the blackest ingratitude, and determined immediately to take the camels with their loading from him.

To execute this design, I first stopped my own camels, then ran after the dervish, and called to him as loud as I could, giving him to understand that I had something material to say to him, and made a sign to him to stop, which he accordingly did.

When I came up to him, I said, "Brother, I had no sooner parted from you, but a thought came into my head, which neither of us had reflected on before. You are a recluse dervish, used to live in tranquillity, disengaged from all the cares of the world, and intent only upon serving God. You know not, perhaps, what trouble you have taken upon yourself, to take care of so many camels. If you would take my advice, you would keep but thirty; you will find them sufficiently troublesome to manage. Take my word; I have had experience."

"I believe you are right," replied the dervish, who found he was not able to contend with me;" I own I never thought of this. I begin already to be uneasy at what you have stated. Choose which ten you please, and take them, and go on in God's keeping."

I set ten apart, and after I had driven them off, I put them in the road to follow my others. I could not have imagined that the dervish would be so easily persuaded to part with his camels, which increased my covetousness, and made me flatter myself, that it would be no hard matter to get ten more: wherefore, instead of thanking him for his present, I said to him again; "Brother, the interest I take in your repose is so great, that I cannot resolve to part from you without desiring you to consider once more how difficult a thing it is to govern thirty loaded camels, especially for you who are not used to such work: you will find it much better to return me as many more back as you have done already. What I tell you is not for my own sake and interest, but to do you the greater kindness. Ease yourself then of the camels, and leave them to me, who can manage a hundred as well as one."

My discourse had the desired effect upon the dervish, who gave me, without any hesitation, the other ten camels; so that he had but twenty left and I was master of sixty, and might boast of greater riches than any sovereign princes. Any one would have thought I should now have been content; but as a person afflicted with a dropsy, the more he drinks the more thirsty he is, so I became more greedy and desirous of the other twenty camels.

I redoubled my solicitations and importunities, to make the dervish condescend to grant me ten of the twenty, which he did with a good grace: and as to the other ten he had left, I embraced him, kissed his feet, and caressed him, conjuring him not to refuse me, but to complete the obligation I should ever have to him, so that at length he crowned my joy, by giving me them also. "Make a good use of them, brother," said the dervish, "and remember that God can take away riches as well as give them, if we do not assist the poor, whom he suffers to be in want, on purpose that the rich may merit by their charity a recompense in the other world."

My infatuation was so great that I could not profit by such wholesome advice. I was not content, though I had my forty camels again, and knew they were loaded with an inestimable treasure. But a thought came into my head, that the little box of ointment which the dervish shewed me had something in it more precious than all the riches which I was obliged to him for: the place from whence the dervish took it, said I to myself, and his care to secure it, makes me believe there is something mysterious in it. This determined me to obtain it. I had just embraced him and bade him adieu; but as I turned about from him, I said, "What will you do with that little box of ointment? It seems such a trifle, it is not worth your carrying away. I entreat you to make me a present of it; for what occasion has a dervish, as you are, who has renounced the vanities of the world, for perfumes, or scented ointments?"

Would to heaven he had refused me that box; but if he had, I was stronger than he, and resolved to have taken it from him by force; that for my complete satisfaction it might not be said he had carried away the smallest part of the treasure.

The dervish, far from denying me, readily pulled it out of his bosom, and presenting it to me with the best grace in the world, said, "Here, take it, brother, and be content; if I could do more for you, you needed but to have asked me; I should have been ready to satisfy you."

When I had the box in my hand, I opened it, and looking at the ointment, said to him, "Since you are so good, I am sure you will not refuse me the favour to tell me the particular use of this ointment."

"The use is very surprising and wonderful," replied the dervish: "if you apply a little of it round the left eye, and upon the lid, you will see at once all the treasures contained in the bosom of the earth; but if you apply it to the right eye, it will make you blind."

"I would make the experiment myself. Take the box," said I to the dervish, "and apply some to my left eye. You understand how to do it better than I, and I long to experience what seems so incredible." Accordingly I shut my left eye, and the dervish took the trouble to apply the unguent; I opened my eye, and was convinced he had told me truth. I saw immense treasures, and such prodigious riches, so diversified, that it is impossible for me to give an account of them; but as I was obliged to keep my right eye shut with my hand, and that tired me, I desired the dervish to apply some of the pomatum to that eye.

"I am ready to do it," said the dervish; "but you must remember what I told you, that if you put any of it upon your right eye, you would immediately be blind; such is the virtue of the ointment."

Far from being persuaded of the truth of what the dervish said, I imagined, on the contrary, that there was some new mystery, which he meant to hide from me. "Brother," replied I, smiling, "I see plainly you wish to mislead me; it is not natural that this ointment should have two such contrary effects."

"The matter is as I tell you," replied the dervish, taking the name of God to bear witness; "you ought to believe me, for I cannot disguise the truth."

I would not believe the dervish, who spoke like an honest man. My insurmountable desire of seeing at my will all the treasures in the world and perhaps of enjoying those treasures to the extent I coveted, had such an effect upon me, that I could not hearken to his remonstrances, nor be persuaded of what was however but too true, as to my lasting misfortune I soon experienced.

I persuaded myself that if the ointment, by being applied to the left eye, had the virtue of shewing me all the treasures of the earth, by being applied to the right, it might have the power of putting them in my disposal. Possessed with this thought, I obstinately pressed the dervish to apply the ointment to my right eye; but he as positively refused. "Brother," said he, "after l have done you so much service, I cannot resolve to do you so great an injury; consider with yourself what a misfortune it is to be deprived of one's eye-sight: do not reduce me to the hard necessity of obliging you in a thing which you will repent of all your life."

I persisted in my obstinacy, and said to him in strong terms, "Brother, I earnestly desire you to lay aside all your difficulties. You have granted me most generously all that I have asked of you hitherto, and would you have me go away dissatisfied with you at last about a thing of so little consequence? For God's sake grant me this last favour; whatever happens I will not lay the blame on you, but take it upon myself alone."

The dervish made all the resistance possible, but seeing that I was able to force him to do it, he said, "Since you will absolutely have it so, I will satisfy you;" and thereupon he took a little of the fatal ointment, and applied it to my right eye, which I kept shut; but alas! when I came to open it, I could distinguish nothing with either eye but thick darkness, and became blind as you see me now.

"Ah! dervish," I exclaimed in agony, "what you forewarned me of has proved but too true. Fatal curiosity," added I, "insatiable desire of riches, into what an abyss of miseries have they cast me! I am now sensible what a misfortune I have brought upon myself; but you, dear brother," cried I, addressing myself to the dervish, "who are so charitable and good, among the many wonderful secrets you are acquainted with, have you not one to restore to me my sight again?"

"Miserable wretch!" answered the dervish, "if you would have been advised by me, you would have avoided this misfortune, but you have your deserts; the blindness of your mind was the cause of the loss of your eyes. It is true I have secrets, some of which, during the short time we have been together, you have by my liberality witnessed; but I have none to restore to you your sight. Pray to God, therefore, if you believe there is one; it is he alone that can restore it to you. He gave you riches, of which you were unworthy, on that account takes them from you again, and will by my hands give them to men not so ungrateful as yourself."

The dervish said no more, and I had nothing to reply. He left me to myself overwhelmed with confusion, and plunged in inexpressible grief. After he had collected my camels, he drove them away, and pursued the road to Bussorah.

I cried out loudly as he was departing, and entreated him not to leave me in that miserable condition, but to conduct me at least to the first caravanserai; but he was deaf to my prayers and entreaties. Thus deprived of sight and all I had in the world, I should have died with affliction and hunger, if the next day a caravan returning from Bussorah had not received me charitably, and brought me back to Bagdad.

After this manner was I reduced without remedy from a condition worthy the envy of princes for riches and magnificence, though not for power, to beggary without resource. I had no other way to subsist but by asking charity, which I have done till now. But to expiate my offence against God, I enjoined myself, by way of penance, a box on the ear from every charitable person who should commiserate my condition.

"This, commander of the faithful, is the motive which seemed so strange to your majesty yesterday, and for which I ought to incur your indignation. I ask your pardon once more as your slave, and submit to receive the chastisement I deserve. And if you vouchsafe to pronounce any thing beyond the penance I have imposed upon myself, I am ready to undergo it, since I am persuaded you must think it too slight and much too little for my crime."

The blind man having concluded his story, the caliph said, "Baba Abdoollah, your sin has been great; but God be praised, you feel the enormity of your guilt, and your penance proves your repentance. You must continue it, not ceasing to ask of God pardon in every prayer your religion obliges you to say daily: but that you may not be prevented from your devotions by the care of getting your living, I will settle a charity on you during your life, of four silver dirhems a day, which my grand vizier shall give you daily with the penance, therefore do not go away, but wait till he has executed my orders."

At these words, Baba Abdoollah prostrated himself before the caliph's throne, returned him thanks, and wished him all happiness and prosperity.

The caliph, very well satisfied with the story of Baba Abdoollah and the dervish, addressed himself to the young man who used his mare so ill, and asked him his name; to which he replied, it was Syed Naomaun.

"Syed Naomaun," resumed the caliph, "I have seen horses exercised all my life, and have often exercised them myself, but never in so barbarous a manner as you yesterday treated your mare in the full square, to the great offence of all the spectators, who murmured loudly at your conduct. I myself was not less displeased, and had nearly, contrary to my intention, discovered who I was, to have punished your cruelty. By your air and behaviour you do not seem to be a barbarous or cruel man; and therefore I would fain believe that you had reason for what you did, since I am informed that this was not the first time, but that you practise the same treatment every day. I would know what is the cause, and sent for you for that purpose, that you should tell me the truth, and disguise nothing from me."

Syed Naomaun understood what the caliph demanded of him. The relation was painful to him. He changed colour several times, and could not help shewing how greatly he was embarrassed. However, he must resolve to tell his story; but before he spoke, he prostrated himself before the caliph's throne, and after he rose up, endeavoured to speak to satisfy the caliph, but was so confounded, not so much at the presence of the caliph, as by the nature of his relation, that he was speechless.

The caliph, notwithstanding his natural impatience to be obeyed, shewed not the least anger at Syed Naomaun's silence: he saw plainly, that he either had not assurance to speak before him, or was intimidated by the tone of his voice; or, in short, that there was something to be concealed in his story.

"Syed Naomaun," said the caliph, to encourage him, "recollect yourself, but tell your story as if you were speaking not to me, but to your most familiar friend. If there is any thing in your relation which troubles you, and you think I may be offended at it, I pardon you beforehand: therefore be not uneasy, but speak boldly and freely, and disguise nothing."

Syed Naomaun, encouraged by these words, said, "Commander of the faithful, whatever apprehensions a man may be under at your majesty's presence, I am sensible those respectful sensations would not deprive me of the use of my speech, so as to fail in my obedience, in giving you satisfaction in any other matter but this you now ask of me. I dare not say I am the most perfect of men; yet I am not wicked enough to have committed, or to have had an intention of committing any thing against the laws to fear their severity; and yet I cannot say I am exempt from sin through ignorance. In this case I do not say that I depend upon your majesty's pardon, but will submit myself to your justice, and receive the punishment I deserve. I own, that the manner in which I have for some time treated my mare, and which your majesty has witnessed, is strange, and sets an ill example: but I hope you will think the motive well grounded, and that I am more worthy of compassion than chastisement: but not to keep your majesty any longer in suspense by a long preamble, I will tell you my story."



The Story of Syed Naomaun.



I shall not trouble your majesty with my birth, which is not illustrious enough to merit your attention. For my situation, my parents, by their good economy, left me enough to live on like an honest man, free from ambition, or being burdensome to any one.

With these advantages, the only blessing I wanted to render my happiness complete was an amiable wife, who might share them with me; but that was a blessing it did not please God to grant me: on the contrary, it was my misfortune to have one, who, the very next day after our wedding, began to exercise my patience in a manner not to be conceived by any one who has not had the same trial.

As it is the custom for us to marry without seeing or knowing whom we are to espouse, your majesty is sensible that a husband has no reason to complain, when he finds that the wife who has been chosen for him is not horribly ugly and deformed, and that her carriage, wit, and behaviour make amends for any slight bodily imperfections.

The first time I saw my wife with her face uncovered, after she was brought home with the usual ceremonies to my house, I rejoiced to find that I had not been imposed upon in the description of her person, which pleased me, and she was perfectly agreeable to my inclination.

The next day after our wedding, when our dinner was served up, which consisted of several dishes, I went into the room where the cloth was ]aid, and not finding my wife there, ordered her to be called. After making me wait a long time, she came. I dissembled my impatience, we sat down, and I began with the rice, which I took up as usual.

On the other hand, my wife, instead of using her hand as everybody does, pulled a little case out of her pocket, and took out of it a kind of bodkin, with which she picked up the rice, and put it into her mouth, grain by grain.

Surprised at this manner of eating, I said to her, "Ameeneh," (which was her name,) "are you used to eat rice so in your family, or do you do it because you are a little eater, or would you count the grains, that you may not eat more at one time than another? If you do it out of frugality, or to teach me not to be extravagant, you have no reason to fear, as I can assure you we shall not ruin ourselves that way. We have, God be thanked! enough to live at our ease, without depriving ourselves of necessaries. Do not restrain yourself, my dear Ameeneh, but eat as you see me eat." The kind manner in which I made these remonstrances might have produced some obliging answer; but she, without saying a word, continued to eat as she had begun. At last, to make me the more uneasy, she ate a grain of rice at intervals only; and instead of eating any of the other meats with me, she only now and then put some crumbs of bread into her mouth, but not so much as a sparrow would have pecked.

I was much provoked at her obstinacy; but yet, to indulge and excuse her, I imagined that she had not been used to eat with men, before whom she might perhaps have been taught to restrain herself; but at the same time thought she carried it too far out of pure simplicity. I fancied again that she might have breakfasted late, or that she might have a wish to eat alone, and more at liberty. These considerations prevented me from saying more to her then, to ruffle her temper, by shewing any sign of dissatisfaction. After dinner I left her, but not with an air that shewed any displeasure.

At supper, and the next day, and every time we ate together, she behaved herself in the same manner. I knew it was impossible for a woman to live on so little food as she took, and that there must be some mystery in her conduct, which I did not understand. This made me resolve to dissemble; I appeared to take no notice of her actions, in hopes that time would bring her to live with me as I desired she should. But my hopes were in vain, and it was not long before I was convinced they were so.

One night, when Ameeneh thought me fast asleep, she got out of bed softly, dressed herself with great precaution, not to make a noise for fear of awaking me. I could not comprehend her design, but curiosity made me feign a sound sleep. As soon as she had dressed herself, she went softly out of the room.

When she was gone, I arose, threw my cloak over my shoulders, and had time enough to see from a window that looked into my court- yard, that she opened the street-door and went out.

I immediately ran down to the door, which she had left half open, and followed her by moonlight, till I saw her enter a burying- ground just by our house. I got to the end of the wall, taking care not to be seen, and looking over, saw Ameeneh with a ghoul.

Your majesty knows that the ghouls of both sexes are wandering demons, which generally infest old buildings; from whence they rush out, by surprise, on people that pass by, kill them, and eat their flesh; and for want of such prey, will sometimes go in the night into burying-grounds, and feed on dead bodies which they dig up.

I was struck with astonishment and horror to see my wife with this ghoul. They dug up a dead body which had been buried but that day, and the ghoul cut off pieces of the flesh, which they ate together by the grave-side, conversing during their shocking and inhuman repast. But I was too far off to hear their discourse, which must have been as strange as their meal, the remembrance of which still makes me shudder.

When they had finished this horrible feast, they threw the remains of the dead body into the grave again, and filled it up with the earth which they had dug out. I left them at their work, made haste home, and leaving the door half open as I had found it, went into my chamber, and to bed again, where I pretended to be fast asleep.

Soon afterwards Ameeneh returned without the least noise, undressed herself, and came to bed, rejoicing, as I imagined, that she had succeeded so well without being discovered.

My mind was so full of the idea of such an abominable action as I had witnessed, that I felt great reluctance to lie by a person who could have had any share in the guilt of it, and was a long time before I could fall asleep. However, I got a short nap; but waked at the first call to public prayers at day-break, got up, dressed myself, and went to the mosque.

After prayers I went out of the town, spent the morning in walking in the gardens, and thinking what I should do to oblige my wife to change her mode of living. I rejected all the violent measures that suggested themselves to my thoughts, and resolved to use gentle means to cure her unhappy and depraved inclination. In this state of reverie I insensibly reached home by dinner- time.

As soon as Ameeneh saw me enter the house, she ordered dinner to be served up; and as I observed she continued to eat her rice in the same manner, by single grains, I said to her, with all the mildness possible, "You know, Ameeneh, what reason I had to be surprised, when the day after our marriage I saw you eat rice in so small a quantity, and in a manner which would have offended any other husband but myself: you know also, I contented myself with telling you that I was uneasy at it, and desired you to eat of the other meats, which I had ordered to be dressed several ways to endeavour to suit your taste, and I am sure my table did not want for variety: but all my remonstrances have had no effect, and you persist in your sullen abstemiousness. I have said nothing, because I would not constrain you, and should be sorry that any thing I now say should make you uneasy; but tell me, Ameeneh, I conjure you, are not the meats served up at my table better than the flesh of a human corpse?"

I had no sooner pronounced these words than Ameeneh, who perceived that I had discovered her last night's horrid voraciousness with the ghoul, flew into a rage beyond imagination. Her face became as red as scarlet, her eyes ready to start out of her head, and she foamed with passion.

The terrible state in which she appeared alarmed me so much, that I stood motionless, and was not able to defend myself against the horrible wickedness she meditated against me, and which will surprise your majesty. In the violence of her passion, she dipped her hand into a basin of water, which stood by her, and muttering between her teeth some words, which I could not hear, she threw some water in my face, and exclaimed, in a furious tone, "Wretch, receive the punishment of thy prying curiosity, and become a dog!"

Ameeneh, whom I did not before know to be a sorceress, had no sooner pronounced these diabolical words, than I was immediately transformed into a dog. My amazement and surprise at so sudden and unexpected a metamorphosis prevented my thinking at first of providing for my safety. Availing herself of this suspense, she took up a great stick, with which she laid on me such heavy blows, that I wonder they did not kill me. I thought to have escaped her rage, by running into the yard; but she pursued me with the same fury, and notwithstanding all my activity I could not avoid her blows. At last, when she was tired of running after and beating me, and enraged that she had not killed me, as she desired, she thought of another method to effect her purpose: she half opened the street-door, that she might endeavour to squeeze me to death, as I ran out to preserve my life. Dog as I was, I instantly perceived her pernicious design; and as present danger inspires a presence of mind, to elude her vigilance I watched her face and motions so well, that I took my opportunity, and passed through quick enough to save myself and escape her malice, though she pinched the end of my tail.

The pain I felt made me cry out and howl as I ran along the streets, which collected all the dogs about me, and I got bit by several of them; but to avoid their pursuit, I ran into the shop of a man who sold boiled sheep's heads, tongues, and feet, where I saved myself.

The man at first took my part with much compassion, by driving away the dogs that followed me, and would have run into his house. My first care was to creep into a corner to hide myself; but I found not the sanctuary and protection I hoped for. My host was one of those extravagantly superstitious persons who think dogs unclean creatures, and if by chance one happens to touch them in the streets, cannot use soap and water enough to wash their garments clean. After the dogs who chased me were all dispersed and gone, he did all he could to drive me out of his house, but I was concealed out of his reach, and spent that night in his shop in spite of him; and indeed I had need of rest to recover from Ameeneh's ill-treatment.

Not to weary your majesty with trifling circumstances, I shall not particularize the melancholy reflections I made on my metamorphosis; but only tell you, that my host having gone out the next morning to lay in a stock of sheep's heads, tongues, and trotters, when he returned, he opened his shop, and while he was laying out his goods, I crept from my corner, and got among some other dogs of the neighbourhood, who had followed my host by the scent of his meat, and surrounded the shop, in expectation of having some offal thrown to them. I joined them, and put myself among them in a begging posture. My host observing me, and considering that I had eaten nothing while I lay in the shop, distinguished me from the rest, by throwing me larger pieces of meat, and oftener than the other dogs. After he had given me as much as he thought fit, I looked at him earnestly, and wagged my tail, to shew him I begged he would repeat his favours. But he was inflexible, and opposed my entrance with a stick in his hand, and with so stern a look, that I felt myself obliged to seek a new habitation.