The princess after much entreaty gave prince Firoze Shaw that satisfaction; but by lessening a great many advantages the kingdom of Bengal was well known to have over that of Persia, she betrayed the disposition she felt to accompany him, so that he believed she would consent at the first proposition he should make; but he thought it would not be proper to make it till he had shewed her so much deference as to stay with her long enough to make the blame fall on herself, in case she wished to detain him from returning to his father.

Two whole months the prince of Persia abandoned himself entirely to the will of the princess of Bengal, yielding to all the amusements she contrived for him, for she neglected nothing to divert him, as if she thought he had nothing else to do but to pass his whole life with her in this manner. But he now declared seriously he could not stay longer, and begged of her to give him leave to return to his father; repeating again the promise he had made her to come back soon in a style worthy of her and himself, and to demand her in marriage of the Rajah of Bengal.

"And, princess," observed the prince of Persia, "that you may not suspect the truth of what I say; and that by my asking this permission you may not rank me among those false lovers who forget the object of their affection as soon as absent from them; to shew that my passion is real, and not feigned, and that life cannot be pleasant to me when absent from so lovely a princess, whose love to me I cannot doubt is mutual; I would presume, were I not afraid you would be offended at my request, to ask the favour of taking you along with me."

As the prince saw that the princess blushed at these words, without any mark of anger, he proceeded, and said, "Princess, as for my father's consent, and the reception he will give you, I venture to assure you he will receive you with pleasure into his alliance; and as for the Rajah of Bengal, after all the love and tender regard he has always expressed for you, he must be the reverse of what you have described him, an enemy to your repose and happiness, if he should not receive in a friendly manner the embassy which my father will send to him for his approbation of our marriage."

The princess returned no answer to this address of the prince of Persia; but her silence, and eyes cast down, were sufficient to inform him that she had no reluctance to accompany him into Persia. The only difficulty she felt was, that the prince knew not well enough how to govern the horse, and she was apprehensive of being involved with him in the same difficulty as when he first made the experiment. But the prince soon removed her fear, by assuring her she might trust herself with him, for that after the experience he had acquired, he defied the Hindoo himself to manage him better. She thought therefore only of concerting measures to get off with him so secretly, that nobody belonging to the palace should have the least suspicion of their design.

The next morning, a little before day-break, when all the attendants were asleep, they went upon the terrace of the palace. The prince turned the horse towards Persia, and placed him where the princess could easily get up behind him; which she had no sooner done, and was well settled with her arms about his waist, for her better security, than he turned the peg, when the horse mounted into the air, and making his usual haste, under the guidance of the prince, in two hours time the prince discovered the capital of Persia.

He would not alight at the great square from whence he had set out, nor in the palace, but directed his course towards a pleasure-house at a little distance from the capital. He led the princess into a handsome apartment, where he told her, that to do her all the honour that was due to her, he would go and inform his father of their arrival, and return to her immediately. He ordered the housekeeper of the palace, who was then present, to provide the princess with whatever she had occasion for.

After the prince had taken his leave of the princess, he ordered a horse to be saddled, which he mounted, after sending back the housekeeper to the princess, with orders to provide her refreshments immediately, and then set forwards for the palace. As he passed through the streets he was received with acclamations by the people, who were overjoyed to see him again. The emperor his father was giving audience, when he appeared before him in the midst of his council. He received him with ecstacy, and embracing him with tears of joy and tenderness, asked him, what was become of the Hindoo's horse.

This question gave the prince an opportunity of describing the embarrassment and danger he was in when the horse ascended into the air, and how he had arrived at last at the princess of Bengal's palace, the kind reception he had met with there, and that the motive which had induced him to stay so long with her was the affection she had shewn him; also, that after promising to marry her, he had persuaded her to accompany him into Persia. "But, sir," added the prince, "I felt assured that you would not refuse your consent, and have brought her with me on the enchanted horse, to a palace where your majesty often goes for your pleasure; and have left her there, till I could return and assure her that my promise was not in vain."

After these words, the prince prostrated himself before the emperor to obtain his consent, when his father raised him up, embraced him a second time, and said to him, "Son, I not only consent to your marriage with the princess of Bengal, but will go and meet her myself, and thank her for the obligation I in particular have to her, and will bring her to my palace, and celebrate your nuptials this day."

The emperor now gave orders for his court to make preparations for the princess's entry; that the rejoicings should be announced by the royal band of military music, and that the Hindoo should be fetched out of prison and brought before him. When the Hindoo was conducted before the emperor, he said to him, "I secured thy person, that thy life, though not a sufficient victim to my rage and grief, might answer for that of the prince my son, whom, however, thanks to God! I have found again: go, take your horse, and never let me see your face more."

As the Hindoo had learned of those who brought him out of prison that prince Firoze Shaw was returned with a princess, and was also informed of the place where he had alighted and left her, and that the emperor was making preparations to go and bring her to his palace; as soon as he got out of the presence, he bethought himself of being revenged upon the emperor and the prince. Without losing any time, he went directly to the palace, and addressing himself to the keeper, told him, he came from the prince of Persia for the princess of Bengal, and to conduct her behind him through the air to the emperor, who waited in the great square of his palace to gratify the whole court and city of Sheerauz with that wonderful sight.

The palace-keeper, who knew the Hindoo, and that the emperor had imprisoned him, gave the more credit to what he said, because he saw that he was at liberty. He presented him to the princess of Bengal; who no sooner understood that he came from the prince of Persia than she consented to what the prince, as she thought, had desired of her.

The Hindoo, overjoyed at his success, and the ease with which he had accomplished his villany, mounted his horse, took the princess behind him, with the assistance of the keeper, turned the peg, and instantly the horse mounted into the air.

At the same time the emperor of Persia, attended by his court, was on the road to the palace where the princess of Bengal had been left, and the prince of Persia was advanced before, to prepare the princess to receive his father; when the Hindoo, to brave them both, and revenge himself for the ill-treatment he had received, appeared over their heads with his prize.

When the emperor of Persia saw the ravisher, he stopped. His surprise and affliction were the more sensible, because it was not in his power to punish so high an affront. He loaded him with a thousand imprecations, as did also all the courtiers, who were witnesses of so signal a piece of insolence and unparalleled artifice and treachery.

The Hindoo, little moved with their curses, which just reached his ears, continued his way, while the emperor, extremely mortified at so great an insult, but more so that he could not punish the author, returned to his palace in rage and vexation.

But what was prince Firoze Shaw's grief at beholding the Hindoo hurrying away the princess of Bengal, whom he loved so passionately that he could not live without her! At a spectacle so little expected he was confounded, and before he could deliberate with himself what measures to pursue, the horse was out of sight. He could not resolve how to act, whether he should return to his father's palace, and shut himself in his apartment, to give himself entirely up to his affliction, without attempting to pursue the ravisher. But as his generosity, love, and courage, would not suffer this, he continued on his way to the palace where he had left his princess.

When he arrived, the palace-keeper, who was by this time convinced of his fatal credulity, in believing the artful Hindoo, threw himself at his feet with tears in his eyes, accused himself of the crime, which unintentionally he had committed, and condemned himself to die by his hand. "Rise," said the prince to him, "I do not impute the loss of my princess to thee, but to my own want of precaution. But not to lose time, fetch me a dervish's habit, and take care you do not give the least hint that it is for me."

Not far from this palace there stood a convent of dervishes, the superior of which was the palace-keeper's particular friend. He went to his chief, and telling him that a considerable officer at court and a man of worth, to whom he had been very much obliged and wished to favour, by giving him an opportunity to withdraw from some sudden displeasure of the emperor, readily obtained a complete dervish's habit, and carried it to prince Firoze Shaw. The prince immediately pulled off his own dress, put it on, and being so disguised, and provided with a box of jewels, which he had brought as a present to the princess, left the palace, uncertain which way to go, but resolved not to return till he had found out his princess, and brought her back again, or perish in the attempt.

But to return to the Hindoo; he governed his enchanted horse so well, that he arrived early next morning in a wood, near the capital of the kingdom of Cashmeer. Being hungry, and concluding the princess was so also, he alighted in that wood, in an open part of it, and left the princess on a grassy spot, close to a rivulet of clear fresh water.

During the Hindoo's absence, the princess of Bengal, who knew that she was in the power of a base ravisher, whose violence she dreaded, thought of escaping from him, and seeking out for some sanctuary. But as she had eaten scarcely any thing on her arrival at the palace, was so faint, that she could not execute her design, but was forced to abandon it and stay where she was, without any other resource than her courage, and a firm resolution rather to suffer death than be unfaithful to the prince of Persia. When the Hindoo returned, she did not wait to be entreated, but ate with him, and recovered herself enough to answer with courage to the insolent language he now began to hold to her. After many threats, as she saw that the Hindoo was preparing to use violence, she rose up to make resistance, and by her cries and shrieks drew towards them a company of horsemen, which happened to be the sultan of Cashmeer and his attendants, who, as they were returning from hunting, happily for the princess of Bengal, passed through that part of the wood, and ran to her assistance, at the noise she made.

The sultan addressed himself to the Hindoo, demanded who he was, and wherefore he ill treated the lady? The Hindoo, with great impudence, replied, "That she was his wife, and what had any one to do with his quarrel with her?"

The princess, who neither knew the rank nor quality of the person who came so seasonably to her relief, told the Hindoo he was a liar; and said to the sultan, "My lord, whoever you are whom Heaven has sent to my assistance, have compassion on a princess, and give no credit to that impostor. Heaven forbid that I should be the wife of so vile and despicable a Hindoo! a wicked magician, who has forced me away from the prince of Persia, to whom I was going to be united, and has brought me hither on the enchanted horse you behold there."

The princess of Bengal had no occasion to say more to persuade the sultan of Cashmeer that what she told him was truth. Her beauty, majestic air, and tears, spoke sufficiently for her. Justly enraged at the insolence of the Hindoo, he ordered his guards to surround him, and strike off his head: which sentence was immediately executed.

The princess, thus delivered from the persecution of the Hindoo, fell into another no less afflicting. The sultan conducted her to his palace, where he lodged her in the most magnificent apartment, next his own, commanded a great number of women slaves to attend her, and ordered a guard of eunuchs. He led her himself into the apartment he had assigned her; where, without giving her time to thank him for the great obligation she had received, he said to her, "As I am certain, princess, that you must want rest, I will take my leave of you till to-morrow, when you will be better able to relate to me the circumstances of this strange adventure;" and then left her.

The princess of Bengal's joy was inexpressible at finding herself delivered from the violence of the Hindoo, of whom she could not think without horror. She flattered herself that the sultan of Cashmeer would complete his generosity by sending her back to the prince of Persia when she should have told him her story, and asked that favour of him; but she was much deceived in these hopes; for her deliverer had resolved to marry her himself the next day; and for that end had ordered rejoicings to be made by day-break, by beating of drums, sounding of trumpets, and other instruments expressive of joy; which not only echoed through the palace, but throughout the whole city.

The princess of Bengal was awakened by these tumultuous concerts; but attributed them to a very different cause from the true one. When the sultan of Cashmeer, who had given orders that he should be informed when the princess was ready to receive a visit, came to wait upon her; after he had inquired after her health, he acquainted her that all those rejoicings were to render their nuptials the more solemn; and at the same time desired her assent to the union. This declaration put her into such agitation that she fainted away.

The women-slaves, who were present, ran to her assistance; and the sultan did all he could to bring her to herself, though it was a long time before they succeeded. But when she recovered, rather than break the promise she had made to prince Firoze Shaw, by consenting to marry the sultan of Cashmeer, who had proclaimed their nuptials before he had asked her consent, she resolved to feign madness. She began to utter the most extravagant expressions before the sultan, and even rose off her seat as if to attack him; insomuch that he was greatly alarmed and afflicted, that he had made such a proposal so unseasonably.

When he found that her frenzy rather increased than abated, he left her with her women, charging them never to leave her alone, but to take great care of her. He sent often that day to inquire how she did; but received no other answer than that she was rather worse than better. At night she seemed more indisposed than she had been all day, insomuch that the sultan deferred the happiness he had promised himself.

The princess of Bengal continued to talk wildly, and shew other marks of a disordered mind, next day and the following; so that the sultan was induced to send for all the physicians belonging to his court, to consult them upon her disease, and to ask if they could cure her.

The physicians all agreed that there were several sorts and degrees of this disorder, some curable and others not; and told the sultan, that they could not judge of the princess of Bengal's unless they might see her; upon which the sultan ordered the eunuchs to introduce them into the princess's chamber, one after another, according to their rank.

The princess, who foresaw what would happen, and feared, that if she let the physicians feel her pulse, the least experienced of them would soon know that she was in good health, and that her madness was only feigned, flew into such a well-dissembled rage and passion, that she appeared ready to injure those who came near her; so none of them durst approach her.

Some who pretended to be more skilful than the rest, and boasted of judging of diseases only by sight, ordered her some potions, which she made the less difficulty to take, well knowing she could be sick or well at pleasure, and that they could do her no harm.

When the sultan of Cashmeer saw that his court physicians could not cure her, he called in the most celebrated and experienced of the city, who had no better success. Afterwards he sent for the most famous in the kingdom, who met with no better reception than the others from the princess, and what they prescribed had no effect. Afterwards he dispatched expresses to the courts of neighbouring sultans, with the princess's case, to be distributed among the most famous physicians, with a promise of a munificent reward to any of them who should come and effect her cure.

Various physicians arrived from all parts, and tried their skill; but none could boast of better success than their predecessors, or of restoring the princess's faculties, since it was a case that did not depend on medicine, but on the will of the princess herself.

During this interval Firoze Shaw, disguised in the habit of a dervish, travelled through many provinces and towns, involved in grief; and endured excessive fatigue, not knowing which way to direct his course, or whether he might not be pursuing the very opposite road from what he ought, in order to hear the tidings he was in search of. He made diligent inquiry after her at every place he came to; till at last passing through a city of Hindoostan, he heard the people talk much of a princess of Bengal, who ran mad on the day of the intended celebration of her nuptials with the sultan of Cashmeer. At the name of the princess of Bengal, and supposing that there could exist no other princess of Bengal than her upon whose account he had undertaken his travels, he hastened towards the kingdom of Cashmeer, and upon his arrival at the capital took up his lodging at a khan, where the same day he was informed of the story of the princess, and the fate of the Hindoo magician, which he had so richly deserved. From the circumstances, the prince was convinced that she was the beloved object he had sought so long.

Being informed of all these particulars, he provided himself against the next day with a physician's habit, and having let his beard grow during his travels, he passed the more easily for the character he assumed, went to the palace, impatient to behold his beloved, where he presented himself to the chief of the officers, and observed modestly, that perhaps it might be looked upon as a rash undertaking to attempt the cure of the princess, after so many had failed; but that he hoped some specifics, from which he had experienced success, might effect the desired relief. The chief of the officers told him he was welcome, that the sultan would receive him with pleasure, and that if he should have the good fortune to restore the princess to her former health, he might expect a considerable reward from his master's liberality: "Stay a moment," added he, "I will come to you again immediately."

Some time had elapsed since any physician had offered himself; and the sultan of Cashmeer with great grief had begun to lose all hope of ever seeing the princess restored to health, that he might marry, and shew how much he loved her. He ordered the officer to introduce the physician he had announced.

The prince of Persia was presented, when the sultan, without wasting time in superfluous discourse, after having told him the princess of Bengal could not bear the sight of a physician without falling into most violent transports, which increased her malady, conducted him into a closet, from whence, through a lattice, he might see her without being observed.

There Firoze Shaw beheld his lovely princess sitting melancholy, with tears in her eyes, and singing an air in which she deplored her unhappy fate, which had deprived her, perhaps, for ever, of the object she loved so tenderly.

The prince was sensibly affected at the melancholy condition in which he found his dear princess, but he wanted no other signs to comprehend that her disorder was feigned, or that it was for love of him that she was under so grievous an affliction. When he came out of the closet, he told the sultan that he had discovered the nature of the princess's complaint, and that she was not incurable; but added withal, that he must speak with her in private, and alone, as, notwithstanding her violent agitation at the sight of physicians, he hoped she would hear and receive him favourably.

The sultan ordered the princess's chamber door to be opened, and Firoze Shaw went in. As soon as the princess saw him (taking him by his habit to be a physician), she rose up in a rage, threatening him, and giving him the most abusive language. He made directly towards her, and when he was nigh enough for her to hear him, for he did not wish to be heard by any one else, said to her, in a low voice, "Princess, I am not a physician, but the prince of Persia, and am come to procure you your liberty."

The princess, who knew the sound of the voice, and the upper features of his face, notwithstanding he had let his beard grow so long, grew calm at once, and a secret joy and pleasure overspread her face, the effect of seeing the person so much desired so unexpectedly. Her agreeable surprise deprived her for some time of the use of speech, and gave Firoze Shaw time to tell her as briefly as possible, how despair had seized him when he saw the Hindoo carry her away; the resolution he afterwards had taken to leave every thing to find her out, and never to return home till he had regained her out of the hands of the perfidious wretch; and by what good fortune, at last, after a long and fatiguing journey, he had the satisfaction to find her in the palace of the sultan of Cashmeer. He then desired the princess to inform him of all that happened to her, from the time she was taken away, till that moment when he had the happiness to converse with her, telling her, that it was of the greatest importance to know this, that he might take the most proper measures to deliver her from the tyranny of the sultan of Cashmeer.

The princess informed him how she was delivered from the Hindoo's violence by the sultan, as he was returning from hunting; how she was alarmed the next day, by a declaration he had made of his precipitate design to marry her, without even the ceremony of asking her consent; that this violent and tyrannical conduct put her into a swoon; after which she thought she had no other way than what she had taken, to preserve herself for a prince to whom she had given her heart and faith; or die, rather than marry the sultan, whom she neither loved, nor could ever love.

The prince of Persia then asked her, if she knew what became of the horse, after the death of the Hindoo magician. To which she answered, that she knew not what orders the sultan had given; but supposed, after the account she had given him of it, he would take care of it as a curiosity.

As Firoze Shaw never doubted but that the sultan had the horse, he communicated to the princess his design of making use of it to convey them both into Persia; and after they had consulted together on the measures they should take, they agreed that the princess should dress herself the next day, and receive the sultan civilly, but without speaking to him.

The sultan of Cashmeer was overjoyed when the prince of Persia stated to him what effect his first visit had had towards the cure of the princess. On the following day, when the princess received him in such a manner as persuaded him her cure was far advanced, he regarded him as the greatest physician in the world; and seeing her in this state, contented himself with telling her how rejoiced he was at her being likely soon to recover her health. He exhorted her to follow the directions of so skilful a physician, in order to complete what he had so well begun; and then retired without waiting for her answer.

The prince of Persia, who attended the sultan of Cashmeer out of the princess's chamber, as he accompanied him, asked if, without failing in due respect, he might inquire, how the princess of Bengal came into the dominions of Cashmeer thus alone, since her own country was far distant? This he said on purpose to introduce some conversation about the enchanted horse, and to know what was become of it.

The sultan, who could not penetrate into the prince's motive, concealed nothing from him; but informed him of what the princess had related, when he had delivered her from the Hindoo magician: adding, that he had ordered the enchanted horse to be kept safe in his treasury as a great curiosity, though he knew not the use of it.

"Sir," replied the pretended physician, "the information which your majesty has given your devoted slave affords me a means of curing the princess. As she was brought hither on this horse, and the horse is enchanted, she hath contracted something of the enchantment, which can be dissipated only by a certain incense which I am acquainted with. If your majesty would entertain yourself, your court, and the people of your capital, with the most surprising sight that ever was beheld, let the horse be brought into the great square before the palace, and leave the rest to me. I promise to show you, and all that assembly, in a few moments time, the princess of Bengal completely restored in body and mind. But the better to effect what I propose, it will be requisite that the princess, should be dressed as magnificently as possible, and adorned with the most valuable jewels your majesty may possess." The sultan would have undertaken much more difficult things to have arrived at the enjoyment of his desires, which he expected soon to accomplish.

The next day, the enchanted horse was, by his order, taken out of the treasury, and placed early in the great square before the palace. A report was spread through the town that there was something extraordinary to be seen, and crowds of people flocked thither from all parts, insomuch that the sultan's guards were placed to prevent disorder, and to keep space enough round the horse.

The sultan of Cashmeer, surrounded by all his nobles and ministers of state, was placed on a scaffold erected on purpose. The princess of Bengal, attended by a number of ladies whom the sultan had assigned her, went up to the enchanted horse, and the women helped her to mount. When she was fixed in the saddle, and had the bridle in her hand, the pretended physician placed round the horse at a proper distance many vessels full of lighted charcoal, which he had ordered to be brought, and going round them with a solemn pace, cast in a strong and grateful perfume; then collected in himself, with downcast eyes, and his hands upon his breast, he ran three times about the horse, making as if he pronounced some mystical words. The moment the pots sent forth a dark cloud of pleasant smell, which so surrounded the princess, that neither she nor the horse could be discerned, watching his opportunity, the prince jumped nimbly up behind her, and reaching his hand to the peg, turned it; and just as the horse rose with them into the air, he pronounced these words, which the sultan heard distinctly, "Sultan of Cashmeer, when you would marry princesses who implore your protection, learn first to obtain their consent."

Thus the prince delivered the princess of Bengal, and carried her the same day to the capital of Persia, where he alighted in the square of the palace, before the emperor his father's apartment, who deferred the solemnization of the marriage no longer than till he could make the preparations necessary to render the ceremony pompous and magnificent, and evince the interest he took in it.

After the days appointed for the rejoicings were over, the emperor of Persia's first care was to name and appoint an ambassador to go to the Rajah of Bengal with an account of what had passed, and to demand his approbation and ratification of the alliance contracted by this marriage; which the Rajah of Bengal took as an honour, and granted with great pleasure and satisfaction.



THE STORY OF PRINCE AHMED, AND THE FAIRY PERIE BANOU.



There was a sultan who had peaceably filled the throne of India many years, and had the satisfaction in his old age to have three sons the worthy imitators of his virtues, who, with the princess his niece, were the ornaments of his court. The eldest of the princes was called Houssain, the second Ali, the youngest Ahmed, and the princess his niece Nouronnihar.

The princess Nouronnihar was the daughter of the younger brother of the sultan, to whom in his lifetime he had allowed a considerable revenue. But that prince had not been married long before he died, and left the princess very young. The sultan, in consideration of the brotherly love and friendship that had always subsisted between them, besides a great attachment to his person, took upon himself the care of his daughter's education, and brought her up in his palace with the three princes; where her singular beauty and personal accomplishments, joined to a lively wit and irreproachable virtue, distinguished her among all the princesses of her time.

The sultan, her uncle, proposed to marry her when she arrived at a proper age, and by that means to contract an alliance with some neighbouring prince; and was thinking seriously on the subject, when he perceived that the three princes his sons loved her passionately. This gave him much concern, though his grief did not proceed from a consideration that their passion prevented his forming the alliance he designed, but the difficulty he foresaw to make them agree, and that the two youngest should consent to yield her up to their eldest brother. He spoke to each of them apart; and remonstrated on the impossibility of one princess being the wife of three persons, and the troubles they would create if they persisted in their attachment. He did all he could to persuade them to abide by a declaration of the princess in favour of one of them; or to desist from their pretensions, to think of other matches which he left them free liberty to choose, and suffer her to be married to a foreign attachment. But as he found them obstinate, he sent for them all together, and said, "My children, since I have not been able to dissuade you from aspiring to marry the princess your cousin; and as I have no inclination to use my authority, to give her to one in preference to his brothers, I trust I have thought of an expedient which will please you all, and preserve harmony among you, if you will but hear me, and follow my advice. I think it would not be amiss if you were to travel separately into different countries, so that you might not meet each other: and as you know I am very curious, and delight in every thing that is rare and singular, I promise my niece in marriage to him who shall bring me the most extraordinary rarity; chance may lead you to form your own judgment of the singularity of the things which you bring, by the comparison you make of them, so that you will have no difficulty to do yourselves justice by yielding the preference to him who has deserved it; and for the expense of travelling, I will give each of you a sum suited to your rank, and for the purchase of the rarity you shall search after; which shall not be laid out in equipage and attendants, as much display, by discovering who you are, would not only deprive you of the liberty to acquit yourselves of your charge, but prevent your observing those things which may merit your attention, and may be most useful to you."

As the three princes were always submissive and obedient to the sultan's will, and each flattered himself fortune might prove favourable to him, and give him possession of the princess Nouronnihar, they all consented to the proposal. The sultan gave them the money he promised; and that very day they issued orders for the preparations for their travels, and took leave of their father, that they might be ready to set out early next morning. They all went out at the same gate of the city, each dressed like a merchant, attended by a trusty officer, habited as a slave, and all well mounted and equipped. They proceeded the first day's journey together; and slept at a caravanserai, where the road divided into three different tracks. At night when they were at supper together, they all agreed to travel for a year, to make their present lodging their rendezvous; and that the first who came should wait for the rest; that as they had all three taken leave together of the sultan, they might return in company. The next morning by break of day, after they had embraced and wished each other reciprocally good success, they mounted their horses, and took each a different road.

Prince Houssain, the eldest brother, who had heard wonders of the extent, power, riches, and splendour of the kingdom of Bisnagar, bent his course towards the Indian coast; and after three months' travelling, joining himself to different caravans, sometimes over deserts and barren mountains, and sometimes through populous and fertile countries, arrived at Bisnagar, the capital of the kingdom of that name, and the residence of its maharajah. He lodged at a khan appointed for foreign merchants; and having learnt that there were four principal divisions where merchants of all sorts kept their shops, in the midst of which stood the castle, or rather the maharajah's palace, on a large extent of ground, as the centre of the city, surrounded by three courts, and each gate distant two leagues from the other, he went to one of these quarters the next day.

Prince Houssain could not view this quarter without admiration. It was large, divided into several streets, all vaulted and shaded from the sun, but yet very light. The shops were all of the same size and proportion; and all who dealt in the same sort of goods, as well as all the artists of the same profession, lived in one street.

The number of shops stocked with all kinds of merchandizes, such as the finest linens from several parts of India, some painted in the most lively colours, and representing men, landscapes, trees, and flowers; silks and brocades from Persia, China, and other places; porcelain from Japan and China; foot carpets of all sizes; surprised him so much, that he knew not how to believe his eyes: but when he came to the shops of the goldsmiths and jewellers (for those two trades were exercised by the same merchants), he was in a kind of ecstasy, at beholding such prodigious quantities of wrought gold and silver, and was dazzled by the lustre of the pearls, diamonds, rubies, emeralds, and other precious stones exposed to sale. But if he was amazed at seeing so many treasures in one place, he was much more surprised when he came to judge of the wealth of the whole kingdom, by considering, that except the brahmins, and ministers of the idols, who profess a life retired from worldly vanity, there was not an Indian, man or woman, through the extent of the kingdom, but wore necklaces, bracelets, and ornaments about their legs and feet, made of pearls, and precious stones, which appeared with the greater lustre, as they were blacks, which colour admirably set off their brilliancy.

Another object which prince Houssain particularly admired was the great number of flower-sellers who crowded the streets; for the Indians are such great lovers of flowers that not one will stir without a nosegay of them in his hand, or a garland of them on his head; and the merchants keep them in pots in their shops, so that the air of the whole quarter, however extensive, is perfectly perfumed.

After prince Houssain had passed through that quarter, street by street, his thoughts fully employed on the riches he had seen, he was much fatigued; which a merchant perceiving, civilly invited him to sit down in his shop. He accepted his offer; but had not been seated long, before he saw a crier pass with a piece of carpeting on his arm, about six feet square, and crying it at thirty purses. The prince called to the crier, and asked to see the carpeting, which seemed to him to be valued at an exorbitant price, not only for the size of it, but the meanness of the materials. When he had examined it well, he told the crier that he could not comprehend how so small a piece of carpeting, and of so indifferent an appearance, could be set at so high a price.

The crier, who took him for a merchant, replied, "Sir, if this price seems so extravagant to you, your amazement will be greater when I tell you, I have orders to raise it to forty purses, and not to part with it under." "Certainly," answered prince Houssain, "it must have something very extraordinary in it, which I know nothing of." "You have guessed right, sir," replied the crier, "and will own it when you come to know, that whoever sits on this piece of carpeting may be transported in an instant wherever he desires to be, without being stopped by any obstacle."

At this account, the prince of the Indies, considering that the principal motive of his tour was to carry the sultan his father home some singular rarity, thought that he could not meet with any which would afford him more satisfaction. "If the carpeting," said he to the crier, "has the virtue you attribute to it, I shall not think forty purses too much; but shall make you a present besides." "Sir," replied the crier, "I have told you the truth; and it will be an easy matter to convince you of it, as soon as you have made the bargain for forty purses, on condition I shew you the experiment. But as I suppose you have not so much with you, and to receive them, I must go with you to the khan where you lodge; with the leave of the master of this shop we will go into the back warehouse, where I will spread the carpeting; and when we have both sat down, and you have formed the wish to be transported into your apartment at the khan, if we are not conveyed thither, it shall be no bargain, and you shall be at your liberty. As to your present, as I am paid for my trouble by the seller, I shall receive it as a favour, and feel much obliged by your liberality."

On this assurance of the crier, the prince accepted the conditions, and concluded the bargain; then having obtained the master's leave, they went into his back-shop, where they both sat down on the carpeting; and as soon as the prince had formed his wish to be transported into his apartment at the khan, he in an instant found himself and the crier there: as he wanted not a more convincing proof of the virtue of the carpeting, he counted to the crier forty purses of gold, and gave him twenty pieces for himself.

In this manner prince Houssain became the possessor of the carpeting, and was overjoyed that at his arrival at Bisnagar he had found so rare a curiosity, which he never doubted must of course gain him the possession of Nouronnihar. In short, he thought it impossible for the princes, his younger brothers, to meet with any thing to be compared with it. It was in his power, by sitting on this carpeting, to be at the place of rendezvous that very day; but as he would be obliged to wait there for his brothers, as they had agreed, and as he was desirous of seeing the maharajah of Bisnagar and his court, and to inform himself of the strength, laws, customs, and religion of the kingdom, he chose to make a longer abode in this capital, and to spend some months in satisfying his curiosity.

It was the custom of the maharajah of Bisnagar to give all foreign merchants access to his person once a week; so that in his assumed character prince Houssain saw him often: and as this prince was of an engaging presence, sensible and accomplished, he distinguished himself among the merchants, and was preferred before them all by the maharajah, who addressed himself to him to be informed of the person of the sultan of the Indies, and of the government, strength, and riches of his dominions.

The rest of his time the prince employed in viewing what was most remarkable in and about the city; and among the objects which were most worthy of admiration, he visited a temple remarkable for being built all of brass. It was ten cubits square, and fifteen high; but its greatest ornament was an idol of the height of a man, of massive gold; its eyes were two rubies, set so artificially, that it seemed to look at those who viewed it, on which side soever they turned: besides this, there was another not less curious, in the environs of the city, in the midst of a lawn of about ten acres, which was like a delicious garden full of roses and the choicest flowers, surrounded by a low wall, breast high, to keep out the cattle. In the midst of this lawn was raised a terrace, a man's height, and covered with such beautiful cement, that the whole pavement seemed to be but one single stone, most highly polished. A temple was erected in the middle of this terrace, having a spire rising about fifty cubits high from the building, which might be seen for several leagues round. The temple was thirty cubits long, and twenty broad; built of red marble, highly polished. The inside of the spire was adorned with three compartments of fine paintings: and there was not a part in the whole edifice but what was embellished with paintings, or relievos, and gaudy idols from top to bottom.

Every night and morning there were superstitious ceremonies performed in this temple, which were always succeeded by sports, concerts of music, dancing, singing, and feasts. The brahmins of the temple, and the inhabitants of this suburb, had nothing to subsist on but the offerings of pilgrims, who came in crowds from the most distant parts of the kingdom to perform their vows.

Prince Houssain was also spectator of a solemn festival, which was celebrated every year at the court of Bisnagar, at which all the governors of provinces, commanders of fortified places, all heads and magistrates of towns, and the brahmins most celebrated for their learning, were usually present; and some lived so far off, that they were four months in coming. This assembly, composed of such innumerable multitudes of Hindoos encamped in variously coloured tents, on a plain of vast extent, was a splendid sight, as far as the eye could reach. In the centre of this plain was a square of great length and breadth, closed on one side by a large scaffolding of nine stories, supported by forty pillars, raised for the maharajah and his court, and those strangers whom he admitted to audience once a week: within, it was adorned and furnished magnificently with rich carpets and cushions; and on the outside were painted landscapes, wherein all sorts of beasts, birds, and insects, even flies and gnats, were drawn very naturally. Other scaffolds of at least four or five stories, and painted almost all with the same fanciful brilliancy, formed the other three sides. But what was more particular in these scaffolds, they could turn, and make them change their fronts so as to present different decorations to the eye every hour.

On each side of the square, at some little distance from each other, were ranged a thousand elephants, sumptuously caparisoned, each having upon his back a square wooden stage, finely gilt, upon which were musicians and buffoons. The trunks, ears, and bodies of these elephants were painted with cinnabar and other colours, representing grotesque figures.

But what prince Houssain most of all admired, as a proof of the industry, address, and inventive genius of the Hindoos, was to see the largest of these elephants stand with his four feet on a post fixed into the earth, and standing out of it above two feet, playing and beating time with his trunk to the music. Besides this, he admired another elephant as large as the former, placed upon a plank, laid across a strong beam about ten feet high, with a sufficiently heavyweight at the other end, which balanced him, while he kept time, by the motions of his body and trunk, with the music, as well as the other elephant. The Hindoos, after having fastened on the counterpoise, had drawn the other end of the board down to the ground, and made the elephant get upon it.

Prince Houssain might have made a longer stay in the kingdom and court of Bisnagar, where he would have been agreeably diverted by a great variety of other wonders, till the last day of the year, whereon he and his brothers had appointed to meet. But he was so well satisfied with what he had seen, and his thoughts ran so much upon the object of his love, that after such success in meeting with his carpet, reflecting on the beauty and charms of the princess Nouronnihar increased every day the violence of his passion, and he fancied he should be the more easy and happy the nearer he was to her. After he had satisfied the master of the khan for his apartment, and told him the hour when he might come for the key, without mentioning how he should travel, he shut the door, put the key on the outside, and spreading the carpet, he and the officer he had brought with him sat down upon it, and as soon as he had formed his wish, were transported to the caravanserai at which he and his brothers were to meet, and where he passed for a merchant till their arrival.

Prince Ali, the second brother, who had designed to travel into Persia, in conformity with the intention of the sultan of the Indies, took that road, having three days after he parted with his brothers joined a caravan; and in four months arrived at Sheerauz, which was then the capital of the empire of Persia; and having in the way contracted a friendship with some merchants, passed for a jeweller, and lodged in the same khan with them.

The next morning, while the merchants opened their bales of merchandises, prince Ali, who travelled only for his pleasure, and had brought nothing but necessaries with him, after he had dressed himself, took a walk into that quarter of the town where they sold precious stones, gold and silver works, brocades, silks, fine linens, and other choice and valuable articles, and which was at Sheerauz called the bezestein. It was a spacious and well-built street, arched over, within the arcades of which were shops. Prince Ali soon rambled through the bezestein, and with admiration judged of the riches of the place by the prodigious quantities of the most precious merchandises exposed to view.

But among the criers who passed backwards and forwards with several sorts of goods, offering to sell them, he was not a little surprised to see one who held in his hand an ivory tube, of about a foot in length, and about an inch thick, which he cried at forty purses. At first he thought the crier mad, and to inform himself, went to a shop, and said to the merchant who stood at the door, "Pray, sir, is not that man" (pointing to the crier, who cried the ivory tube at forty purses) "mad? If he is not, I am much deceived." "Indeed, sir," answered the merchant, "he was in his right senses yesterday; and I can assure you he is one of the ablest criers we have, and the most employed of any, as being to be confided in when any thing valuable is to be sold; and if he cries the ivory tube at forty purses, it must be worth as much or more, on some account or other which does not appear. He will come by presently, when we will call him, and you shall satisfy yourself: in the mean time sit down on my sofa, and rest yourself."

Prince Ali accepted the merchant's obliging offer, and presently afterwards the crier arrived. The merchant called him by his name, and pointing to the prince, said to him, "Tell that gentleman, who asked me if you were in your right senses, what you mean by crying that ivory tube, which seems not to be worth much, at forty purses? I should indeed be much amazed myself, if I did not know you were a sensible man." The crier, addressing himself to prince Ali, said, "Sir, you are not the only person that takes me for a madman, on account of this tube; you shall judge yourself whether I am or no, when I have told you its property; and I hope you will value it at as high a price as those I have shewed it to already, who had as bad an opinion of me as you have.

"First, sir," pursued the crier, presenting the ivory tube to the prince, "observe, that this tube is furnished with a glass at both ends; by looking through one of them, you will see whatever object you wish to behold." "I am," said the prince, "ready to make you all proper reparation for the reflection I have cast upon you, if you can make the truth of what you advance appear; and" (as he had the ivory tube in his hand, after he had looked at the two glasses), he said, "shew me at which of these ends I must look, that I may be satisfied." The crier presently shewed him, and he looked through; wishing, at the same time, to see the sultan his father, whom he immediately beheld in perfect health, sitting on his throne, in the midst of his council. Next, as there was nothing in the world so dear to him, after the sultan, as the princess Nouronnihar, he wished to see her; and instantly beheld her laughing, and in a gay humour, with her women about her.

Prince All wanted no other proof to persuade him that this tube was the most valuable article, not only in the city of Sheerauz, but in all the world; and believed, that if he should neglect to purchase it, he should never meet with an equally wonderful curiosity. He said to the crier, "I am very sorry that I have entertained so erroneous an opinion of you, but hope to make amends by buying the tube, for I should be sorry if any body else had it; so tell me the lowest price the owner has fixed; and do not give yourself any farther trouble to hawk it about, but go with me and I will pay you the money." The crier assured him, with an oath, that his last orders were to take no less than forty purses; and if he disputed the truth of what he said, he would carry him to his employer. The prince believed him, took him to the khan where he lodged, told him out the money, and received the tube.

Prince Ali was overjoyed at his purchase; and persuaded himself, that as his brothers would not be able to meet with any thing so rare and admirable, the princess Nouronnihar must be the recompense of his fatigue and travels. He thought now of only visiting the court of Persia incognito, and seeing whatever was curious in and about Sheerauz, till the caravan with which he came might be ready to return to the Indies. He satisfied his curiosity, and when the caravan took its departure, the prince joined the former party of merchants his friends, and arrived happily without any accident or trouble, further than the length of the journey and fatigue of travelling, at the place of rendezvous, where he found prince Houssain, and both waited for prince Ahmed.

Prince Ahmed took the road of Samarcand, and the day after his arrival, went, as his brothers had done, into the bezestein; where he had not walked long before he heard a crier, who had an artificial apple in his hand, cry it at five-and-thirty purses. He stopped the crier, and said to him, "Let me see that apple, and tell me what virtue or extraordinary property it possesses, to be valued at so high a rate?" "Sir," replied the crier, giving it into his hand, "if you look at the mere outside of this apple it is not very remarkable; but if you consider its properties, and the great use and benefit it is of to mankind, you will say it is invaluable, and that he who possesses it is master of a great treasure. It cures all sick persons of the most mortal diseases, whether fever, pleurisy, plague, or other malignant distempers; for even if the patient is dying, it will recover him immediately, and restore him to perfect health: and this merely by the patient's smelling to it."

"If one may believe you," replied prince Ahmed, "the virtues of this apple are wonderful, and it is indeed invaluable: but what ground has the purchaser to be persuaded that there is no exaggeration in the high praises you bestow on it?" "Sir," replied the crier, "the truth is known by the whole city of Samarcand; but without going any farther, ask all these merchants you see here, and hear what they say; you will find several of them will tell you they had not been alive this day had they not made use of this excellent remedy; and that you may the better comprehend what it is, I must tell you it is the fruit of the study and experience of a celebrated philosopher of this city, who applied himself all his lifetime to the knowledge of the virtues of plants and minerals, and at last attained to this composition, by which he performed such surprising cures, as will never be forgotten; but died suddenly himself, before he could apply his own sovereign remedy; and left his wife and a great many young children behind in very indifferent circumstances, who, to support her family, and to provide for her children, has resolved to sell it."

While the crier was detailing to prince Ahmed the virtues of the artificial apple, many persons came about them, and confirmed what he declared; and one amongst the rest said he had a friend dangerously ill, whose life was despaired of; which was a favourable opportunity to shew the experiment. Upon which prince Ahmed told the crier he would give him forty purses for the apple if it cured the sick person by smelling to it.

The crier, who had orders to sell it at that price, said to prince Ahmed, "Come, sir, let us go and make the experiment, and the apple shall be yours; and I say this with the greater confidence, as it is an undoubted fact that it will always have the same effect, as it already has had whenever it has been applied to save from death so many persons whose lives were despaired of." In short, the experiment succeeded; and the prince, after he had counted out to the crier forty purses, and had received the apple from him, waited with the greatest impatience for the departure of a caravan for the Indies. In the mean time he saw all that was curious at and about Samarcand, and principally the valley of Sogd, which is reckoned by the Arabians one of the four paradises of this world, for the beauty of its fields, gardens, and palaces, and for its fertility in fruit of all sorts, and all the other pleasures enjoyed there in the fine season.

Ahmed joined himself to the first caravan that set out for the Indies, and notwithstanding the inevitable inconveniences of so long a journey, arrived in perfect health at the caravanserai, where the princes Houssain and Ali waited for him.

Ali, who had arrived some time before Ahmed, asked Houssain how long he had been there? who told him, "Three months;" to which he replied, "Then certainly you have not been very far." "I will tell you nothing now," said prince Houssain, "of where I have been, but only assure you, I was above three months travelling to the place I went to." "But then," replied prince Ali, "you made a short stay there." "Indeed, brother," said prince Houssain, "you are mistaken; I resided at one place above four months, and might have stayed longer." "Unless you flew back," returned Ali again, "I cannot comprehend how you can have been three months here, as you would make me believe."

"I tell you the truth," added Houssain, "and it is a riddle which I shall not explain to you, till our brother Ahmed joins us; when I will let you know what rarity I have purchased in my travels. I know not what you have got, but believe it to be some trifle, because I do not perceive that your baggage is increased." "And pray what have you brought?" demanded prince Ali, "for I can see nothing but an ordinary piece of carpeting, with which you cover your sofa; and therefore I think I may return your raillery; and as you seem to make what you have brought a secret, you cannot take it amiss that I do the same with respect to what I have procured."

"I consider the rarity I have purchased," replied Houssain, "to excel all others whatever, and should not make any difficulty to shew it you, and make you allow that it is so, and at the same time tell you how I came by it, without being in the least apprehensive that what you have got is to be preferred to it: but it is proper that we should wait till our brother Ahmed arrives, when we may communicate our good fortune to each other."

Prince All would not enter into a dispute with prince Houssain on the preference he gave his rarity, but was persuaded, that if his perspective glass was not preferable, it was impossible it should be inferior to it; and therefore agreed to stay till prince Ahmed arrived, to produce his purchase.

When prince Ahmed joined his brothers, they embraced with tenderness, and complimented each other on the happiness of meeting together at the same place they had set out from. Houssain, as the eldest brother, then assumed the discourse, and said to them, "Brothers, we shall have time enough hereafter to entertain ourselves with the particulars of our travels. Let us come to that which is of the greatest importance for us to know; and as I do not doubt you remember the principal motive which engaged us to travel, let us not conceal from each other the curiosities we have brought, but shew them, that we may do ourselves justice beforehand, and judge to which of us the sultan our father may give the preference.

"To set the example," continued Houssain, "I will tell you, that the rarity which I have brought from the kingdom of Bisnagar is the carpeting on which I sit, which looks but ordinary, and makes no shew; but when I have declared its virtues, you will be struck with admiration, and confess you never heard of any thing like it. Whoever sits on it, as we do, and desires to be transported to any place, be it ever so far distant, he is immediately carried thither. I made the experiment myself, before I paid the forty purses, which I most readily gave for it; and when I had fully satisfied my curiosity at the court of Bisnagar, and wished to return here, I made use of no other conveyance than this wonderful carpet for myself and servant, who can tell you how long we were on our journey. I will shew you both the experiment whenever you please. I expect now that you should tell me whether what you have brought is to be compared with this carpet."

Here prince Houssain finished his commendations of the excellency of his carpet; and prince Ali, addressing himself to him, said, "I must own, brother, that your carpet is one of the most surprising curiosities, if it has, as I do not doubt, the property you speak of. But you must allow that there may be other rarities, I will not say more, but at least as wonderful, in another way; and to convince you there are, here is an ivory tube, which appears to the eye no more a prodigy than your carpet; it cost me as much, and I am as well satisfied with my purchase as you can be with yours; and you will be so just as to own that I have not been imposed upon, when you shall know by experience, that by looking at one end you see whatever object you wish to behold. I would not have you take my word," added prince Ali, presenting the tube to him; "take it, make trial of it yourself."

Houssain took the ivory tube from prince Ali, and put that end to his eye which Ali directed, with an intention to see the princess Nouronnihar; when Ali and prince Ahmed, who kept their eyes fixed upon him, were extremely surprised to see his countenance change in such a manner, as expressed extraordinary alarm and affliction. Prince Houssain did not give them time to ask what was the matter, but cried out, "Alas! princes, to what purpose have we undertaken such long and fatiguing journeys, but with the hopes of being recompensed by the possession of the charming Nouronnihar, when in a few moments that lovely princess will breathe her last. I saw her in her bed, surrounded by her women and eunuchs, all in tears, who seem to expect her death. Take the tube, behold yourselves the miserable state she is in, and mingle your tears with mine."

Prince Ali took the tube out of Houssain's hand, and after he had seen the same object with sensible grief, presented it to Ahmed, who took it, to behold the melancholy sight which so much concerned them all.

When prince Ahmed had taken the tube out of Ali's hands, and saw that the princess Nouronnihar's end was so near, he addressed himself to his two brothers, and said, "Princes, the princess Nouronnihar, equally the object of our vows, is indeed just at death's door; but provided we make haste and lose no time, we may preserve her life." He then took the artificial apple out of his bosom, and shewing it to his brothers, resumed, "This apple cost me as much and more than either the carpet or tube. The opportunity which now presents itself to shew you its wonderful property makes me not regret the forty purses I gave for it. But not to keep you longer in suspense, it has this virtue; if a sick person smells to it, though in the last agonies, it will restore him to perfect health immediately. I have made the experiment, and can show you its wonderful effect on the person of the princess Nouronnihar, if we hasten to assist her."

"If that be all," replied prince Houssain, "we cannot make more dispatch than by transporting ourselves instantly into her chamber by means of my carpet. Come, lose no time, sit down, it is large enough to hold us all: but first let us give orders to our servants to set out immediately, and join us at the palace."

As soon as the order was given, the princes Ali and Ahmed sat down by Houssain, and as their interest was the same, they all framed the same wish, and were transported instantaneously into the princess Nouronnihar's chamber.

The presence of the three princes, who were so little expected, alarmed the princess's women and eunuchs, who could not comprehend by what enchantment three men should be among them; for they did not know them at first; and the eunuchs were ready to fall upon them, as people who had got into a part of the palace where they were not allowed to come; but they presently found their mistake.

Prince Ahmed no sooner saw himself in Nouronnihar's chamber, and perceived the princess dying, but he rose off the carpet, as did also the other two princes, went to the bed-side, and put the apple to her nostrils. The princess instantly opened her eyes, and turned her head from one side to another, looking at the persons who stood about her; she then rose up in the bed, and asked to be dressed, with the same freedom and recollection as if she had awaked out of a sound sleep. Her women presently informed her, in a manner that shewed their joy, that she was obliged to the three princes her cousins, and particularly to prince Ahmed, for the sudden recovery of her health. She immediately expressed her joy at seeing them, and thanked them all together, but afterwards prince Ahmed in particular. As she desired to dress, the princes contented themselves with telling her how great a pleasure it was to them to have come soon enough to contribute each in any degree towards relieving her from the imminent danger she was in, and what ardent prayers they had offered for the continuance of her life; after which they retired.

While the princess was dressing, the princes went to throw themselves at the sultan their father's feet; but when they came to him, they found he had been previously informed of their unexpected arrival by the chief of the princess's eunuchs, and by what means the princess had been so suddenly cured. The sultan received and embraced them with the greatest joy, both for their return, and the wonderful recovery of the princess his niece, whom he loved as if she had been his own daughter, and who had been given over by the physicians. After the usual compliments, the princes presented each the rarity which he had brought: prince Houssain his carpet, prince Ali his ivory tube, and prince Ahmed the artificial apple; and after each had commended his present, as he put it into the sultan's hands, they begged of him to pronounce their fate, and declare to which of them he would give the princess Nouronnihar, according to his promise.

The sultan of the Indies having kindly heard all that the princes had to say in favour of their rarities, without interrupting them, and being well informed of what had happened in relation to the princess Nouronnihar's cure, remained some time silent, considering what answer he should make. At last he broke silence, and said to them in terms full of wisdom, "I would declare for one of you, my children, if I could do it with justice; but consider whether I can? It is true, Ahmed, the princess my niece is obliged to your artificial apple for her cure: but let me ask you, whether you could have been so serviceable to her if you had not known by Ali's tube the danger she was in, and if Houssain's carpet had not brought you to her so soon? Your tube, Ali, informed you and your brothers that you were likely to lose the princess your cousin, and so far she is greatly obliged to you. You must also grant, that the knowledge of her illness would have been of no service without the artificial apple and the carpet. And as for you, Houssain, the princess would be very ungrateful if she did not show her sense of the value of your carpet, which was so necessary a means towards effecting her cure. But consider, it would have been of little use, if you had not been acquainted with her illness by Ali's tube, or if Ahmed had not applied his artificial apple. Therefore, as neither the carpet, the ivory tube, nor the artificial apple has the least preference to the other articles, but as, on the contrary, their value has been perfectly equal, I cannot grant the princess to any one of you; and the only fruit you have reaped from your travels is the glory of having equally contributed to restore her to health.

"As this is the case," added the sultan, "you see that I must have recourse to other means to determine me with certainty in the choice I ought to make; and as there is time enough between this and night, I will do it to-day. Go and procure each of you a bow and arrow, repair to the plain where the horses are exercised; I will soon join you, and will give the princess Nouronnihar to him who shoots the farthest.

"I do not, however, forget to thank you all in general, and each in particular, for the present you have brought me. I have many rarities in my collection already, but nothing that comes up to the miraculous properties of the carpet, the ivory tube, and the artificial apple, which shall have the first places among them, and shall be preserved carefully, not only for curiosity, but for service upon all proper occasions."

The three princes had nothing to object to the decision of the sultan. When they were dismissed his presence, they each provided themselves with a bow and arrow, which they delivered to one of their officers, and went to the plain appointed, followed by a great concourse of people.

The sultan did not make them wait long for him: as soon as he arrived, prince Houssain, as the eldest, took his bow and arrow, and shot first. Prince Ali shot next, and much beyond him; and prince Ahmed last of all; but it so happened, that nobody could see where his arrow fell; and notwithstanding all the search made by himself and all the spectators, it was not to be found. Though it was believed that he had shot the farthest, and had therefore deserved the princess Nouronnihar, it was however necessary that his arrow should be found, to make the matter more evident and certain; but notwithstanding his remonstrances, the sultan determined in favour of prince Ali, and gave orders for preparations to be made for the solemnization of the nuptials, which were celebrated a few days after with great magnificence.

Prince Houssain would not honour the feast with his presence; his passion for the princess Nouronnihar was so sincere and ardent, that he could scarcely support with patience the mortification of seeing her in the arms of prince Ali: who, he said, did not deserve her better nor love her more than himself. In short, his grief was so violent and insupportable, that he left the court, and renounced all right of succession to the crown, to turn dervish, and put himself under the discipline of a famous chief, who had gained great reputation for his exemplary life; and had taken up his abode, and that of his disciples, whose number was great, in an agreeable solitude.

Prince Ahmed, urged by the same motive, did not assist at prince Ali and the princess Nouronnihar's nuptials, any more than his brother Houssain, yet did not renounce the world as he had done. But as he could not imagine what could have become of his arrow, he resolved to search for it, that he might not have any thing to reproach himself with. With this intent he went to the place where the princes Houssain's and Ali's were gathered up, and proceeding straight forwards from thence looked carefully on both sides as he advanced. He went so far, that at last he began to think his labour was in vain; yet he could not help proceeding till he came to some steep craggy rocks, which would have obliged him to return, had he been ever so desirous to continue his course.

As he approached these rocks, he perceived an arrow, which he took up, looked earnestly at it, and was in the greatest astonishment to find it was the same he had shot. "Certainly," said he to himself, "neither I, nor any man living, could shoot an arrow so far; and finding it laid flat, not sticking into the ground, he judged that it had rebounded from the rock. There must be some mystery in this, said he to himself again, and it may be to my advantage. Perhaps fortune, to make amends for depriving me of what I thought the greatest happiness of my life, may have reserved a greater blessing for my comfort."

As these rocks were full of sharp points and indentures between them, the prince meditating, entered into one of the cavities, and looking about, beheld an iron door, which seemed to have no lock. He feared it was fastened; but pushing against it, it opened, and discovered an easy descent, which he walked down with his arrow in his hand. At first he thought he was going into a dark place, but presently a light quite different from that which he had quitted succeeded; and entering into a spacious square, he, to his surprise, beheld a magnificent palace, the admirable structure of which he had not time to look at: for at the same instant, a lady of majestic air, and of a beauty to which the richness of her habit and the jewels which adorned her person added no advantage, advanced, attended by a troop of ladies, or whom it was difficult to distinguish which was the mistress, as all were so magnificently dressed.

As soon as Ahmed perceived the lady, he hastened to pay his respects; and the lady seeing him coming, prevented him. Addressing him first, she said, "Come near, prince Ahmed, you are welcome."

It was with no small surprise that the prince heard himself named in a palace he had never heard of, though so nigh to his father's capital, and he could not comprehend how he should be known to a lady who was a stranger to him. At last he returned the lady's compliment, by throwing himself at her feet, and rising up, said to her, "Lady, I return you a thousand thanks for the assurance you give me of welcome to a place where I had reason to believe my imprudent curiosity had made me penetrate too far. But may I, without being guilty of rudeness, presume to inquire by what adventure you know me? and how you who live in the same neighbourhood should be so little known by me?" "Prince," said the lady, "let us go into the hall; there I will gratify you in your request more commodiously for us both."

After these words, the lady led prince Ahmed into the hall, the noble structure of which, displaying the gold and azure which embellished the dome, and the inestimable richness of the furniture, appeared so great a novelty to him, that he could not forbear his admiration, but exclaimed, that he had never beheld its equal. "I can assure you," replied the lady, "that this is but a small part of my palace, as you will judge when you have seen all the apartments." She then sat down on a sofa; and when the prince at her entreaty had seated himself by her, she continued, "You are surprised, you say, that I know you, and am not known by you; but you will be no longer surprised when I inform you who I am. You cannot be ignorant, as the Koran informs you, that the world is inhabited by genii as well as men: I am the daughter of one of the most powerful and distinguished of these genii, and my name is Perie Banou; therefore you ought not to wonder that I know you, the sultan your father, the princes your brothers, and the princess Nouronnihar. I am no stranger to your loves or your travels, of which I could tell you all the circumstances, since it was I myself who exposed to sale the artificial apple which you bought at Samarcand, the carpet which prince Houssain purchased at Bisnagar, and the tube which prince Ali brought from Sheerauz. This is sufficient to let you know that I am not unacquainted with every thing that relates to you. I have to add, that you seemed to me worthy of a more happy fate than that of possessing the princess Nouronnihar; and that you might attain to it, I was present when you drew your arrow, and foresaw it would not go beyond prince Houssain's. I seized it in the air, and gave it the necessary motion to strike against the rocks near which you found it. It is in your power to avail yourself of the favourable opportunity which presents itself to make you happy."

As the fairy Perie Banou pronounced the last words with a different tone, and looked at the same time tenderly at the prince, with downcast eyes and a modest blush upon her cheeks, it was not difficult for him to comprehend what happiness she meant. He reflected that the princess Nouronnihar could never be his, saw that Perie Banou excelled her infinitely in beauty and accomplishments, and, as far as he could conjecture by the magnificence of the palace, in immense riches. He blessed the moment that he thought of seeking after his arrow a second time, and yielding to his inclination, which drew him towards the new object which had fired his heart: he then replied, "Should I, all my life, have the happiness of being your slave, and the admirer of the many charms which ravish my soul, I should think myself the happiest of men. Pardon the presumption which inspires me to ask this favour, and do not refuse to admit into your court a prince who is entirely devoted to you."

"Prince," answered the fairy, "as I have been, long my own mistress, and have no dependence on a parent's consent, it is not as a slave that I would admit you into my court, but as master of my person, and all that belongs to me, by pledging your faith to me, and taking me as your wife. I hope you will not think it indecorous, that I anticipate you in this proposal. I am, as I said, mistress of my will; and must add, that the same customs are not observed among fairies as with human-kind, in whom it would not have been decent to have made such advances: but it is what we do, and we suppose we confer obligation by the practice."

Ahmed made no answer to this declaration, but was so penetrated with gratitude, that he thought he could not express it better than by prostration to kiss the hem of her garment; which she would not give him time to do, but presented her hand, which he kissed a thousand times, and kept fast locked in his. "Well, prince Ahmed," said she, "will you pledge your faith to me, as I do mine to you?" "Yes, madam," replied the prince, in an ecstacy of joy. "What can I do more fortunate for myself, or with greater pleasure? Yes, my sultaness, I give it you with my heart without the least reserve." "Then," answered the fairy, "you are my husband, and I am your wife. Our fairy marriages are contracted with no other ceremonies, and yet are more firm and indissoluble than those among men, with all their formalities. But as I suppose," pursued she, "that you have eaten nothing to-day, a slight repast shall be served up for you while preparations are making for our nuptial feast this evening, and then I will shew you the apartments of my palace."

Some of the fairy's women who came into the hall with them, and guessed her intentions, went immediately out, and returned with some excellent viands and wines.

When Ahmed had refreshed himself, the fairy led him through all the apartments, where he saw diamonds, rubies, emeralds, and all sorts of fine jewels, intermixed with pearls, agate, jasper, porphyry, and all kinds of the most precious marbles; not to mention the richness of the furniture, which was inestimable; the whole disposed in such elegant profusion, that the prince acknowledged there could not be any thing in the world equal to it. "Prince," said the fairy, "if you admire my humble abode so much, what would you say to the palaces of the chiefs of our genii, which are much more beautiful, spacious, and magnificent? I could also shew you my garden; but we will leave that till another time. Night draws near, and it will be time to go to supper."

The next hall which the fairy led the prince into, where the cloth was laid for the feast, was the only apartment he had not seen, and it was not in the least inferior to the others. At his entrance, he admired the infinite number of wax candles perfumed with amber, the multitude of which, instead of being confused, were placed with so just a symmetry, as to form an agreeable and pleasant light. A large beaufet was set out with all sorts of gold plate, so finely wrought, that the workmanship was much more valuable than the weight of the gold. Several bands of beautiful women richly dressed, and whose voices were ravishing, began a concert, accompanied by the most harmonious instruments he had ever heard. When they were seated, the fairy took care to help prince Ahmed to the most delicious meats, which she named as she invited him to eat of them, and which the prince had never heard of, but found so exquisite, that he commended them in the highest terms, saying, that the entertainment which she gave him far surpassed those among men. He found also the same excellence in the wines, which neither he nor the fairy tasted till the dessert was served up, which consisted of the choicest sweetmeats and fruits.

After the dessert, the fairy Perie Banou and prince Ahmed rose and repaired to a sofa, with cushions of fine silk, curiously embroidered with all sorts of large flowers, laid at their backs. Presently after a great number of genii and fairies danced before them to the chamber where the nuptial bed was prepared; and when they came to the entrance, divided themselves into two rows, to let them pass, after which they made obeisance and retired.

The nuptial festivity was renewed the next day; or rather, every day following the celebration was a continued feast, which the fairy Perie Banou knew how to diversify, by new delicacies, new concerts, new dances, new shows, and new diversions; which were all so gratifying to his senses, that Ahmed, if he had lived a thousand years among men, could not have experienced equal enjoyment.

The fairy's intention was not only to give the prince convincing proofs of the sincerity of her love, by so many attentions; but to let him see, that as he had no pretensions at his father's court, he could meet with nothing comparable to the happiness he enjoyed with her, independently of her beauty and attractions, and to attach him entirely to herself. In this attempt she succeeded so well, that Ahmed's passion was not in the least diminished by possession; but increased so much, that if he had been so inclined, it was not in his power to forbear loving her.

At the end of six months, prince Ahmed, who always loved and honoured the sultan his father, felt a great desire to know how he was; and as that desire could not be satisfied without his absenting himself, he mentioned his wish to the fairy, and requested she would give him leave to visit the sultan.

This request alarmed the fairy, and made her fear it was only an excuse to leave her. She said to him, "What disgust can I have given to you to ask me this permission? Is it possible you should have forgotten that you have pledged your faith to me, or have you ceased to love one who is so passionately fond of you? Are not the proofs I have repeatedly given you of my affection sufficient?"

"My queen," replied the prince, "I am perfectly convinced of your love, and should be unworthy of it, if I did not testify my gratitude by a reciprocal affection. If you are offended at the permission I solicit, I entreat you to forgive me, and I will make all the reparation in my power. I did not make the request with any intention of displeasing you, but from a motive of respect towards my father, whom I wish to free from the affliction in which my so long absence must have overwhelmed him, and which must be the greater, as, I have reason to presume, he believes that I am dead. But since you do not consent that I should go and afford him that comfort, I will deny myself the pleasure, as there is nothing to which I would not submit to please you."

Ahmed did not dissemble, for he loved her at heart as much as he had assured her by this declaration; and the fairy expressed her satisfaction. But as he could not absolutely abandon his design, he frequently took an opportunity to speak to her of the great qualifications of the sultan his father: and above all, of his particular tenderness towards himself, in hopes he might at length be able to move her.

As the prince had supposed, the sultan of the Indies, in the midst of the rejoicings on account of the nuptials of prince Ali and the princess Nouronnihar, was sensibly afflicted at the absence of the other two princes his sons, though it was not long before he was informed of the resolution Houssain had taken to forsake the world, and the place he had chosen for his retreat. As a good father, whose happiness consists in seeing his children about him, especially when they are deserving of his tenderness, he would have been better pleased had he stayed at his court, near his person; but as he could not disapprove of his choice of the state of perfection which he had entered, he supported his absence more patiently. He made the most diligent search after Ahmed, and dispatched couriers to all the provinces of his dominions, with orders to the governors to stop him, and oblige him to return to court: but all the pains he took had not the desired success, and his affliction, instead of diminishing, increased. He would make it the subject of his conversation with his grand vizier; and would say to him, "Vizier, thou knowest I always loved Ahmed the most of all my sons; and thou art not insensible of the means I have in vain used to find him out. My grief is so heavy, I shall sink under it, if thou hast not compassion on me; if thou hast any regard for the preservation of my life, I conjure thee to assist and advise me."

The grand vizier, no less attached to the person of the sultan than zealous to acquit himself well of the administration of the affairs of state, considering how to give his sovereign some ease, recollected a sorceress, of whom he had heard wonders, and proposed to send for and consult her. The sultan consented, and the grand vizier, upon her arrival, introduced her into the presence.

The sultan said to the sorceress, "The affliction I have been in since the marriage of my son prince Ali to the princess Nouronnihar, my niece, on account of the absence of prince Ahmed, is so well known, and so public, that thou canst be no stranger to it. By thy art and skill canst thou tell me what is become of him? If he be alive, where he is? what he is doing? and if I may hope ever to see him again?" To this the sorceress replied, "It is impossible, sir, for me, however skilful in my profession, to answer immediately the questions your majesty asks; but if you allow me till to-morrow, I will endeavour to satisfy you." The sultan granted her the time, and permitted her to retire, with a promise to recompense her munificently, if her answer proved agreeable to his hopes.

The sorceress returned the next day, and the grand vizier presented her a second time to the sultan. "Sir," said she, "notwithstanding all the diligence I have used in applying the rules of my art to obey your majesty in what you desire to know, I have not been able to discover any thing more than that prince Ahmed is alive. This is certain, and you may depend upon it; but as to where he is I cannot discover."

The sultan of the Indies was obliged to remain satisfied with this answer; which left him in the same uneasiness as before as to the prince's situation.

To return to prince Ahmed. He so often entertained the fairy Perie Banou with talking about his father, though without speaking any more of his desire to visit him, that she fully comprehended what he meant; and perceiving the restraint he put upon himself, and his fear of displeasing her after her first refusal, she inferred, from the repeated proofs he had given her, that his love for her was sincere; and judging by herself of the injustice she committed in opposing a son's tenderness for his father, and endeavouring to make him renounce that natural affection, she resolved to grant him the permission which she knew he so ardently desired. One day she said to him, "Prince, the request you made to be allowed to go and see the sultan your father gave me apprehension that it was only a pretext to conceal inconstancy, and that was the sole motive of my refusal; but now, as I am fully convinced by your actions and words that I can depend on your honour and the fidelity of your love, I change my resolution, and grant you the permission you seek, on condition that you will first swear to me that your absence shall not be long. You ought not to be uneasy at this condition, as if I asked it out of distrust. I impose it only because I know that it will give you no concern, convinced, as I have already told you I am, of the sincerity of your love."

Prince Ahmed would have thrown himself at the fairy's feet to shew his gratitude, but she prevented him. "My sultaness," said he, "I am sensible of the great favour you grant me; but want words to express my thanks. Supply this defect, I conjure you, by your own feelings, and be persuaded I think much more. You may believe that the oath will give me no uneasiness, and I take it more willingly, since it is not possible for me to live without you. I go, but the haste I will make to return shall shew you, that it is not the fear of being foresworn, but my inclination, which is to live with you for ever, that urges me; and if with your consent I now and then deprive myself of your society, I shall always avoid the pain a too long absence would occasion me."

"Prince," replied Perie Banou, delighted with his sentiments, "go when you please; but do not take it amiss that I give you some advice how you shall conduct yourself. First, I do not think it proper for you to inform your father of our marriage, neither of my quality, nor the place of our residence. Beg of him to be satisfied with knowing that you are happy, that you want nothing from him, and let him know that the sole end of your visit is to make him easy respecting your fate."

Perie Banou then appointed twenty horsemen, well mounted and equipped, to attend him. When all was ready, prince Ahmed took his leave of the fairy, embraced her, and renewed his promise to return soon. A charger, which was most richly caparisoned, and as beautiful a creature as any in the sultan of the Indies' stables, was brought to him, which he mounted with extraordinary grace, which gave great pleasure to the fairy; and after he had bidden her adieu, he set forward on his journey.

As it was no great distance to his father's capital, prince Ahmed soon arrived there. The people, rejoiced to see him again, received him with acclamations, and followed him in crowds to the palace. The sultan received and embraced him with great joy; complaining at the same time, with a fatherly tenderness, of the affliction his long absence had occasioned; which, he said, was the more distressing, as fortune having decided in favour of prince Ali his brother, he was afraid he might have committed some act of despair.

"Sir," replied prince Ahmed, "I leave it to your majesty to consider, if after having lost the princess Nouronnihar, who was the only object of my desires, I could bear to be a witness of Ali's happiness. If I had been capable of such unworthy apathy, what would the court and city have thought of my love, or what your majesty? Love is a passion we cannot suppress at our will; while it lasts, it rules and governs us in spite of our boasted reason. Your majesty knows, that when I shot my arrow, the most extraordinary accident that ever befell mortal happened to me, for surely it was such, that in so large and level a plain as that where the horses are exercised, it should not be possible to find my arrow. I lost your decision in my favour, which was as much due to my love, as to that of the princes my brothers. Though thus vanquished by the caprice of fate, I lost no time in vain complaints; but to satisfy my perplexed mind, upon what I could not comprehend, I left my attendants, and returned alone to look for my arrow. I sought all about the place where Houssain's and Ali's arrows were found, and where I imagined mine must have fallen, but all my labour was in vain. I was not discouraged, but continued my search in a direct line, and after this manner had gone above a league, without being able to meet with any thing like an arrow, when I reflected that it was not possible that mine should have flown so far. I stopped, and asked myself whether I was in my right senses, to flatter myself with having had strength to shoot an arrow so much farther than any of the strongest archers in the world were able to do. After I had argued thus with myself, I was ready to abandon my enterprise; but when on the point of putting my resolution in execution, I found myself drawn forward against my will; and after having gone four leagues, to that part of the plain where it is bounded by rocks, I perceived an arrow. I ran, took it up, and knew it to be the same which I had shot. Far from thinking your majesty had done me any injustice in declaring for my brother Ali, I interpreted what had happened to me quite otherwise, and never doubted there was a mystery in it to my advantage; the discovery of which I ought not to neglect, and which I found out without going from the spot. But as to this mystery I beg your majesty will not be offended if I remain silent, and that you will be satisfied to know from my own mouth that I am happy, and content with my fate.