Ali Baba knocked at the door, which was opened by Morgiana, a clever, intelligent slave, who was fruitful in inventions to meet the most difficult circumstances. When he came into the court he unloaded the ass, and taking Morgiana aside, said to her, "You must observe an inviolable secrecy. Your master's body is contained in these two panniers. We must bury him as if he had died a natural death. Go now and tell your mistress. I leave the matter to your wit and skillful devices."

Ali Baba helped to place the body in Cassim's house, again recommended to Morgiana to act her part well, and then returned with his ass.

Morgiana went out early the next morning to a druggist and asked for a sort of lozenge which was considered efficacious in the most dangerous disorders. The apothecary inquired who was ill. She replied, with a sigh, her good master Cassim himself; and that he could neither eat nor speak.

In the evening Morgiana went to the same druggist again, and with tears in her eyes, asked for an essence which they used to give to sick people only when in the last extremity.

"Alas!" said she, taking it from the apothecary, "I am afraid that this remedy will have no better effect than the lozenges; and that I shall lose my good master."

On the other hand, as Ali Baba and his wife were often seen to go between Cassim's and their own house all that day, and to seem melancholy, nobody was surprised in the evening to hear the lamentable shrieks and cries of Cassim's wife and Morgiana, who gave out everywhere that her master was dead. The next morning at daybreak, Morgiana went to an old cobbler whom she knew to be always ready at his stall, and bidding him good morrow, put a piece of gold into his hand, saying, "Baba Mustapha, you must bring with you your sewing tackle, and come with me; but I must tell you, I shall blindfold you when you come to such a place."

Baba Mustapha seemed to hesitate a little at these words. "Oh! oh!" replied he, "you would have me do something against my conscience, or against my honor?"

"God forbid," said Morgiana, putting another piece of gold into his hand, "that I should ask anything that is contrary to your honor! Only come along with me, and fear nothing."

Baba Mustapha went with Morgiana, who, after she had bound his eyes with a handkerchief at the place she had mentioned, conveyed him to her deceased master's house, and never unloosed his eyes till he had entered the room where she had put the corpse together. "Baba Mustapha," said she, "you must make haste and sew the parts of this body together; and when you have done, I will give you another piece of gold."

After Baba Mustapha had finished his task, she blindfolded him again, gave him the third piece of gold as she had promised, and recommending secrecy to him, carried him back to the place where she first bound his eyes, pulled off the bandage, and let him go home, but watched him that he returned toward his stall, till he was quite out of sight, for fear he should have the curiosity to return and dodge her; she then went home.

Morgiana, on her return, warmed some water to wash the body, and at the same time Ali Baba perfumed it with incense, and wrapped it in the burying clothes with the accustomed ceremonies. Not long after the proper officer brought the bier, and when the attendants of the mosque, whose business it was to wash the dead, offered to perform their duty, she told them it was done already. Shortly after this the imaun and the other ministers of the mosque arrived. Four neighbors carried the corpse to the burying-ground, following the imaun, who recited some prayers. Ali Baba came after with some neighbors, who often relieved the others in carrying the bier to the burying-ground. Morgiana, a slave to the deceased, followed in the procession, weeping, beating her breast, and tearing her hair. Cassim's wife stayed at home mourning, uttering lamentable cries with the women of the neighborhood, who came, according to custom, during the funeral, and joining their lamentations with hers filled the quarter far and near with sounds of sorrow.

In this manner Cassim's melancholy death was concealed and hushed up between Ali Baba, his widow, and Morgiana his slave, with so much contrivance that nobody in the city had the least knowledge or suspicion of the cause of it. Three or four days after the funeral, Ali Baba removed his few goods openly to his sister's house, in which it was agreed that he should in future live; but the money he had taken from the robbers he conveyed thither by night. As for Cassim's warehouse, he intrusted it entirely to the management of his eldest son.

While these things were being done, the forty robbers again visited their retreat in the forest. Great, then, was their surprise to find Cassim's body taken away, with some of their bags of gold. "We are certainly discovered," said the captain. "The removal of the body and the loss of some of our money, plainly shows that the man whom we killed had an accomplice: and for our own lives' sake we must try to find him. What say you, my lads?"

All the robbers unanimously approved of the captain's proposal.

"Well," said the captain, "one of you, the boldest and most skillful among you, must go into the town, disguised as a traveler and a stranger, to try if he can hear any talk of the man whom we have killed, and endeavor to find out who he was, and where he lived. This is a matter of the first importance, and for fear of any treachery I propose that whoever undertakes this business without success, even though the failure arises only from an error of judgment, shall suffer death."

Without waiting for the sentiments of his companions, one of the robbers started up, and said, "I submit to this condition, and think it an honor to expose my life to serve the troop."

After this robber had received great commendations from the captain and his comrades, he disguised himself so that nobody would take him for what he was; and taking his leave of the troop that night, he went into the town just at daybreak. He walked up and down, till accidentally he came to Baba Mustapha's stall, which was always open before any of the shops.

Baba Mustapha was seated with an awl in his hand, just going to work. The robber saluted him, bidding him good morrow; and perceiving that he was old, said, "Honest man, you begin to work very early; is it possible that one of your age can see so well? I question, even if it were somewhat lighter, whether you could see to stitch."

"You do not know me," replied Baba Mustapha; "for old as I am, I have extraordinary good eyes; and you will not doubt it when I tell you that I sewed the body of a dead man together in a place where I had not so much light as I have now."

"A dead body!" exclaimed the robber, with affected amazement.

"Yes, yes," answered Baba Mustapha. "I see you want me to speak out, but you shall know no more."

The robber felt sure that he had discovered what he sought. He pulled out a piece of gold, and putting it into Baba Mustapha's hand, said to him, "I do not want to learn your secret, though I can assure you you might safely trust me with it. The only thing I desire of you is to show me the house where you stitched up the dead body."

"If I were disposed to do you that favor," replied Baba Mustapha, "I assure you I cannot. I was taken to a certain place, whence I was led blindfold to the house, and afterward brought back in the same manner. You see, therefore, the impossibility of my doing what you desire."

"Well," replied the robber, "you may, however, remember a little of the way that you were led blindfold. Come, let me blind your eyes at the same place. We will walk together; perhaps you may recognize some part, and as every one should be paid for his trouble here is another piece of gold for you; gratify me in what I ask you." So saying, he put another piece of gold into his hand.

The two pieces of gold were great temptations to Baba Mustapha. He looked at them a long time in his hand, without saying a word, but at last he pulled out his purse and put them in.

"I cannot promise," said he to the robber, "that I can remember the way exactly; but since you desire, I will try what I can do."

At these words Baba Mustapha rose up, to the great joy of the robber, and led him to the place where Morgiana had bound his eyes.

"It was here," said Baba Mustapha, "I was blindfolded; and I turned this way."

The robber tied his handkerchief over his eyes, and walked by him till he stopped directly at Cassim's house, where Ali Baba then lived. The thief, before he pulled off the band, marked the door with a piece of chalk, which he had ready in his hand, and then asked him if he knew whose house that was; to which Baba Mustapha replied that as he did not live in that neighborhood, he could not tell.

The robber, finding that he could discover no more from Baba Mustapha, thanked him for the trouble he had taken, and left him to go back to his stall, while he returned to the forest, persuaded that he should be very well received.

A little after the robber and Baba Mustapha had parted, Morgiana went out of Ali Baba's house upon some errand, and upon her return, seeing the mark the robber had made, stopped to observe it.

"What can be the meaning of this mark?" said she to herself. "Somebody intends my master no good. However, with whatever intention it was done, it is advisable to guard against the worst."

Accordingly, she fetched a piece of chalk, and marked two or three doors on each side in the same manner, without saying a word to her master or mistress.

In the meantime the robber rejoined his troop in the forest, and recounted to them his success, expatiating upon his good fortune in meeting so soon with the only person who could inform him of what he wanted to know. All the robbers listened to him with the utmost satisfaction. Then the captain, after commending his diligence, addressing himself to them all, said, "Comrades, we have no time to lose. Let us set off well armed, without its appearing who we are; but that we may not excite any suspicion, let only one or two go into the town together, and join at our rendezvous, which shall be the great square. In the meantime, our comrade who brought us the good news and I will go and find out the house, that we may consult what had best be done."

This speech and plan was approved of by all, and they were soon ready. They filed off in parties of two each, after some interval of time, and got into the town without being in the least suspected. The captain, and he who had visited the town in the morning as spy, came in the last. He led the captain into the street where he had marked Ali Baba's residence; and when they came to the first of the houses which Morgiana had marked, he pointed it out. But the captain observed that the next door was chalked in the same manner, and in the same place; and showing it to his guide, asked him which house it was, that, or the first. The guide was so confounded, that he knew not what answer to make; but he was still more puzzled when he and the captain saw five or six houses similarly marked. He assured the captain, with an oath, that he had marked but one, and could not tell who had chalked the rest, so that he could not distinguish the house which the cobbler had stopped at.

The captain, finding that their design had proved abortive, went directly to their place of rendezvous, and told his troop that they had lost their labor, and must return to their cave. He himself set them the example, and they all returned as they had come.

When the troop was all got together, the captain told them the reason of their returning; and presently the conductor was declared by all worthy of death. He condemned himself, acknowledging that he ought to have taken better precaution, and prepared to receive the stroke from him who was appointed to cut off his head.

But as the safety of the troop required the discovery of the second intruder into the cave, another of the gang, who promised himself that he should succeed better, presented himself, and his offer being accepted he went and corrupted Baba Mustapha as the other had done; and being shown the house, marked it in a place more remote from sight, with red chalk.

Not long after, Morgiana, whose eyes nothing could escape, went out, and seeing the red chalk, and arguing with herself as she had done before, marked the other neighbors' houses in the same place and manner.

The robber, on his return to his company, valued himself much on the precaution he had taken, which he looked upon as an infallible way of distinguishing Ali Baba's house from the others; and the captain and all of them thought it must succeed. They conveyed themselves into the town with the same precaution as before; but when the robber and his captain came to the street, they found the same difficulty; at which the captain was enraged, and the robber in as great confusion as his predecessor.

Thus the captain and his troop were forced to retire a second time, and much more dissatisfied; while the robber who had been the author of the mistake underwent the same punishment, which he willingly submitted to.

The captain, having lost two brave fellows of his troop, was afraid of diminishing it too much by pursuing this plan to get information of the residence of their plunderer. He found by their example that their heads were not so good as their hands on such occasions; and therefore resolved to take upon himself the important commission.

Accordingly, he went and addressed himself to Baba Mustapha, who did him the same service he had done to the other robbers. He did not set any particular mark on the house, but examined and observed it so carefully, by passing often by it, that it was impossible for him to mistake it.

The captain, well satisfied with his attempt, and informed of what he wanted to know, returned to the forest: and when he came into the cave, where the troop waited for him, said, "Now, comrades, nothing can prevent our full revenge, as I am certain of the house; and on my way hither I have thought how to put it into execution, but if any one can form a better expedient, let him communicate it."

He then told them his contrivance; and as they approved of it, ordered them to go into the villages about, and buy nineteen mules, with thirty-eight large leather jars, one full of oil, and the others empty.

In two or three days' time the robbers had purchased the mules and jars, and as the mouths of the jars were rather too narrow for his purpose, the captain caused them to be widened, and after having put one of his men into each, with the weapons which he thought fit, leaving open the seam which had been undone to leave them room to breathe, he rubbed the jars on the outside with oil from the full vessel.

Things being thus prepared, when the nineteen mules were loaded with thirty-seven robbers in jars, and the jar of oil, the captain, as their driver, set out with them, and reached the town by the dusk of the evening, as he had intended. He led them through the streets, till he came to Ali Baba's, at whose door he designed to have knocked; but was prevented by his sitting there after supper to take a little fresh air. He stopped his mules, addressed himself to him, and said, "I have brought some oil a great way, to sell at tomorrow's market; and it is now so late that I do not know where to lodge. If I should not be troublesome to you, do me the favor to let me pass the night with you, and I shall be very much obliged by your hospitality."

Though Ali Baba had seen the captain of the robbers in the forest, and had heard him speak, it was impossible to know him in the disguise of an oil merchant. He told him he should be welcome, and immediately opened his gates for the mules to go into the yard. At the same time he called to a slave, and ordered him, when the mules were unloaded, to put them into the stable, and to feed them; and then went to Morgiana, to bid her get a good supper for his guest.

After they had finished supper, Ali Baba, charging Morgiana afresh to take care of his guest, said to her, "To-morrow morning I design to go to the bath before day; take care my bathing linen be ready, give them to Abdalla (which was the slave's name), and make me some good broth against I return." After this he went to bed.

In the meantime the captain of the robbers went into the yard, and took off the lid of each jar, and gave his people orders what to do. Beginning at the first jar, and so on to the last, he said to each man: "As soon as I throw some stones out of the chamber window where I lie, do not fail to come out, and I will immediately join you."

After this he returned into the house, when Morgiana, taking up a light, conducted him to his chamber, where she left him; and he, to avoid any suspicion, put the light out soon after, and laid himself down in his clothes, that he might be the more ready to rise.

Morgiana, remembering Ali Baba's orders, got his bathing linen ready, and ordered Abdalla to set on the pot for the broth; but while she was preparing it the lamp went out, and there was no more oil in the house, nor any candles. What to do she did not know, for the broth must be made. Abdalla, seeing her very uneasy, said, "do not fret and tease yourself, but go into the yard, and take some oil out of one of the jars."

Morgiana thanked Abdalla for his advice, took the oil pot, and went into the yard; when, as she came nigh the first jar, the robber within said softly, "Is it time?"

Though naturally much surprised at finding a man in the jar instead of the oil she wanted, she immediately felt the importance of keeping silence, as Ali Baba, his family, and herself were in great danger; and collecting herself, without showing the least emotion, she answered, "Not yet, but presently." She went quietly in this manner to all the jars, giving the same answer, till she came to the jar of oil.

By this means Morgiana found that her master Ali Baba had admitted thirty-eight robbers into his house, and that this pretended oil merchant was their captain. She made what haste she could to fill her oil pot, and returned into the kitchen, where, as soon as she had lighted her lamp, she took a great kettle, went again to the oil jar, filled the kettle, set it on a large wood fire, and as soon as it boiled, went and poured enough into every jar to stifle and destroy the robber within.

When this action, worthy of the courage of Morgiana, was executed without any noise, as she had projected, she returned into the kitchen with the empty kettle; and having put out the great fire she had made to boil the oil, and leaving just enough to make the broth, put out the lamp also, and remained silent, resolving not to go to rest till, through a window of the kitchen, which opened into the yard, she had seen what might follow.

She had not waited long before the captain of the robbers got up, opened the window, and, finding no light and hearing no noise or any one stirring in the house, gave the appointed signal, by throwing little stones, several of which hit the jars, as he doubted not by the sound they gave. He then listened, but not hearing or perceiving anything whereby he could judge that his companions stirred, he began to grow very uneasy, threw stones again a second and also a third time, and could not comprehend the reason that none of them should answer his signal. Much alarmed, he went softly down into the yard, and going to the first jar, while asking the robber, whom he thought alive, if he was in readiness, smelt the hot boiled oil, which sent forth a steam out of the jar. Hence he knew that his plot to murder Ali Baba and plunder his house was discovered. Examining all the jars, one after another, he found that all his gang were dead; and, enraged to despair at having failed in his design, he forced the lock of a door that led from the yard to the garden, and climbing over the walls made his escape.

When Morgiana saw him depart, she went to bed, satisfied and pleased to have succeeded so well in saving her master and family.

Ali Baba rose before day, and, followed by his slave, went to the baths, entirely ignorant of the important event which had happened at home.

When he returned from the baths he was very much surprised to see the oil jars, and to learn that the merchant was not gone with the mules. He asked Morgiana, who opened the door, the reason of it.

"My good master," answered she, "God preserve you and all your family. You will be better informed of what you wish to know when you have seen what I have to show you, if you will follow me."

As soon as Morgiana had shut the door, Ali Baba followed her, when she requested him to look into the first jar, and see if there was any oil. Ali Baba did so, and seeing a man, started back in alarm, and cried out.

"Do not be afraid," said Morgiana; "the man you see there can neither do you nor anybody else any harm. He is dead."

"Ah, Morgiana," said Ali Baba, "what is it you show me? Explain yourself."

"I will," replied Morgiana. "Moderate your astonishment, and do not excite the curiosity of your neighbors; for it is of great importance to keep this affair secret. Look into all the other jars."

Ali Baba examined all the other jars, one after another; and when he came to that which had the oil in it, found it prodigiously sunk, and stood for some time motionless, sometimes looking at the jars and sometimes at Morgiana, without saying a word, so great was his surprise.

At last, when he had recovered himself, he said, "And what is become of the merchant?"

"Merchant!" answered she; "he is as much one as I am. I will tell you who he is, and what is become of him; but you had better hear the story in your own chamber; for it is time for your health that you had your broth after your bathing."

Morgiana then told him all she had done, from the first observing the mark upon the house, to the destruction of the robbers, and the flight of their captain.

On hearing of these brave deeds from the lips of Morgiana, Ali Baba said to her—"God, by your means, has delivered me from the snares of these robbers laid for my destruction. I owe, therefore, my life to you; and, for the first token of my acknowledgment, I give you your liberty from this moment, till I can complete your recompense as I intend."

Ali Baba's garden was very long, and shaded at the farther end by a great number of large trees. Near these he and the slave Abdalla dug a trench, long and wide enough to hold the bodies of the robbers; and as the earth was light, they were not long in doing it. When this was done, Ali Baba hid the jars and weapons; and as he had no occasion for the mules, he sent them at different times to be sold in the market by his slave.

While Ali Baba was taking these measures the captain of the forty robbers returned to the forest with inconceivable mortification. He did not stay long; the loneliness of the gloomy cavern became frightful to him. He determined, however, to avenge the death of his companions, and to accomplish the death of Ali Baba. For this purpose he returned to the town, and took a lodging in a khan, disguising himself as a merchant in silks. Under this assumed character he gradually conveyed a great many sorts of rich stuffs and fine linen to his lodging from the cavern, but with all the necessary precautions to conceal the place whence he brought them. In order to dispose of the merchandise, when he had thus amassed them together, he took a warehouse, which happened to be opposite to Cassim's, which Ali Baba's son had occupied since the death of his uncle.

He took the name of Cogia Houssain, and, as a newcomer, was, according to custom, extremely civil and complaisant to all the merchants his neighbors. Ali Baba's son was, from his vicinity, one of the first to converse with Cogia Houssain, who strove to cultivate his friendship more particularly. Two or three days after he was settled, Ali Baba came to see his son, and the captain of the robbers recognized him at once, and soon learned from his son who he was. After this he increased his assiduities, caressed him in the most engaging manner, made him some small presents, and often asked him to dine and sup with him, when he treated him very handsomely.

Ali Baba's son did not choose to lie under such obligation to Cogia Houssain; but was so much straitened for want of room in his house that he could not entertain him. He therefore acquainted his father, Ali Baba, with his wish to invite him in return.

Ali Baba with great pleasure took the treat upon himself. "Son," said he, "to-morrow being Friday, which is a day that the shops of such great merchants as Cogia Houssain and yourself are shut, get him to accompany you, and as you pass by my door, call in. I will go and order Morgiana to provide a supper."

The next day Ali Baba's son and Cogia Houssain met by appointment, took their walk, and as they returned, Ali Baba's son led Cogia Houssain through the street where his father lived, and when they came to the house, stopped and knocked at the door.

"This, sir," said he, "is my father's house, who, from the account I have given him of your friendship, charged me to procure him the honor of your acquaintance; and I desire you to add this pleasure to those for which I am already indebted to you."

Though it was the sole aim of Cogia Houssain to introduce himself into Ali Baba's house, that he might kill him without hazarding his own life or making any noise, yet he excused himself, and offered to take his leave; but a slave having opened the door, Ali Baba's son took him obligingly by the hand, and, in a manner, forced him in.

Ali Baba received Cogia Houssain with a smiling countenance, and in the most obliging manner he could wish. He thanked him for all the favors he had done his son; adding, withal, the obligation was the greater as he was a young man, not much acquainted with the world, and that he might contribute to his information.

Cogia Houssain returned the compliment by assuring Ali Baba that though his son might not have acquired the experience of older men, he had good sense equal to the experience of many others. After a little more conversation on different subjects, he offered again to take his leave, when Ali Baba, stopping him, said, "Where are you going, sir, in so much haste? I beg you will do me the honor to sup with me, though my entertainment may not be worthy your acceptance. Such as it is, I heartily offer it."

"Sir," replied Cogia Houssain, "I am thoroughly persuaded of your good will; but the truth is, I can eat no victuals that have any salt in them; therefore judge how I should feel at your table."

"If that is the only reason," said Ali Baba, "it ought not to deprive me of the honor of your company; for, in the first place, there is no salt ever put into my bread, and as to the meat we shall have to-night, I promise you there shall be none in that. Therefore you must do me the favor to stay. I will return immediately."



Ali Baba went into the kitchen, and ordered Morgiana to put no salt to the meat that was to be dressed that night; and to make quickly two or three ragouts besides what he had ordered, but be sure to put no salt in them.

Morgiana, who was always ready to obey her master, could not help being surprised at his strange order.

"Who is this strange man," said she, "who eats no salt with his meat? Your supper will be spoiled, if I keep it back so long."

"Do not be angry, Morgiana," replied Ali Baba. "He is an honest man, therefore do as I bid you."

Morgiana obeyed, though with no little reluctance, and had a curiosity to see this man who ate no salt. To this end, when she had finished what she had to do in the kitchen, she helped Abdalla to carry up the dishes; and looking at Cogia Houssain, she knew him at first sight, notwithstanding his disguise, to be the captain of the robbers, and examining him very carefully, perceived that he had a dagger under his garment.

"I am not in the least amazed," said she to herself, "that this wicked man, who is my master's greatest enemy, would eat no salt with him, since he intends to assassinate him; but I will prevent him."

Morgiana, while they were at supper, determined in her own mind to execute one of the boldest acts ever meditated. When Abdalla came for the dessert of fruit, and had put it with the wine and glasses before Ali Baba, Morgiana retired, dressed herself neatly with a suitable headdress like a dancer, girded her waist with a silver-gilt girdle, to which there hung a poniard with a hilt and guard of the same metal, and put a handsome mask on her face. When she had thus disguised herself, she said to Abdalla, "Take your tabor, and let us go and divert our master and his son's friend, as we do sometimes when he is alone."

Abdalla took his tabor, and played all the way into the hall before Morgiana, who, when she came to the door, made a low obeisance by way of asking leave to exhibit her skill, while Abdalla left off playing.

"Come in, Morgiana," said Ali Baba, "and let Cogia Houssain see what you can do, that he may tell us what he thinks of your performance."

Cogia Houssain, who did not expect this diversion after supper, began to fear he should not be able to take advantage of the opportunity he thought he had found; but hoped, if he now missed his aim, to secure it another time, by keeping up a friendly correspondence with the father and son; therefore, though he could have wished Ali Baba would have declined the dance, he pretended to be obliged to him for it, and had the complaisance to express his satisfaction at what he saw, which pleased his host.

As soon as Abdalla saw that Ali Baba and Cogia Houssain had done talking, he began to play on the tabor, and accompanied it with an air, to which Morgiana, who was an excellent performer, danced in such a manner as would have created admiration in any company.

After she had danced several dances with much grace, she drew the poniard, and holding it in her hand, began a dance in which she outdid herself by the many different figures, light movements, and the surprising leaps and wonderful exertions with which she accompanied it. Sometimes she presented the poniard to one breast, sometimes to another, and oftentimes seemed to strike her own. At last, she snatched the tabor from Abdalla with her left hand, and holding the dagger in her right presented the other side of the tabor, after the manner of those who get a livelihood by dancing, and solicit the liberality of the spectators.

Ali Baba put a piece of gold into the tabor, as did also his son; and Cogia Houssain, seeing that she was coming to him, had pulled his purse out of his bosom to make her a present; but while he was putting his hand into it, Morgiana, with a courage and resolution worthy of herself, plunged the poniard into his heart.

Ali Baba and his son, shocked at this action, cried out aloud.

"Unhappy woman!" exclaimed Ali Baba, "what have you done, to ruin me and my family?"

"It was to preserve, not to ruin you," answered Morgiana; "for see here," continued she, opening the pretended Cogia Houssain's garment, and showing the dagger, "what an enemy you had entertained! Look well at him, and you will find him to be both the fictitious oil merchant, and the captain of the gang of forty robbers. Remember, too, that he would eat no salt with you; and what would you have more to persuade you of his wicked design? Before I saw him, I suspected him as soon as you told me you had such a guest. I knew him, and you now find that my suspicion was not groundless."

Ali Baba, who immediately felt the new obligation he had to Morgiana for saving his life a second time, embraced her: "Morgiana," said he, "I gave you your liberty, and then promised you that my gratitude should not stop there, but that I would soon give you higher proofs of its sincerity, which I now do by making you my daughter-in-law."

Then addressing himself to his son, he said, "I believe you, son, to be so dutiful a child, that you will not refuse Morgiana for your wife. You see that Cogia Houssain sought your friendship with a treacherous design to take away my life; and if he had succeeded, there is no doubt but he would have sacrificed you also to his revenge. Consider, that by marrying Morgiana you marry the preserver of my family and your own."

The son, far from showing any dislike, readily consented to the marriage; not only because he would not disobey his father, but also because it was agreeable to his inclination. After this they thought of burying the captain of the robbers with his comrades, and did it so privately that nobody discovered their bones till many years after, when no one had any concern in the publication of this remarkable history. A few days afterward, Ali Baba celebrated the nuptials of his son and Morgiana with great solemnity, a sumptuous feast, and the usual dancing and spectacles; and had the satisfaction to see that his friends and neighbors, whom he invited, had no knowledge of the true motives of the marriage; but that those who were not unacquainted with Morgiana's good qualities commended his generosity and goodness of heart. Ali Baba did not visit the robber's cave for a whole year, as he supposed the other two, whom he could get no account of, might be alive.

At the year's end, when he found they had not made any attempt to disturb him, he had the curiosity to make another journey. He mounted his horse, and when he came to the cave he alighted, tied his horse to a tree, and approaching the entrance, pronounced the words, "Open, Sesame!" and the door opened. He entered the cavern, and by the condition he found things in, judged that nobody had been there since the captain had fetched the goods for his shop. From this time he believed he was the only person in the world who had the secret of opening the cave, and that all the treasure was at his sole disposal. He put as much gold into his saddle-bag as his horse would carry, and returned to town. Some years later he carried his son to the cave, and taught him the secret, which he handed down to his posterity, who, using their good fortune with moderation, lived in great honor and splendor.



THE STORY OF SINDBAD THE SAILOR [50]

In the reign of the same caliph, Haroun al Raschid, of whom we have already heard, there lived at Bagdad a poor porter, called Hindbad. One day, when the weather was excessively hot, he was employed to carry a heavy burden from one end of the town to the other. Being much fatigued, he took off his load, and sat upon it, near a large mansion.

He was much pleased that he stopped at this place, for the agreeable smell of wood of aloes and of pastils, that came from the house, mixing with the scent of the rose water, completely perfumed and embalmed the air. Besides, he heard from within a concert of instrumental music, accompanied with the harmonious notes of nightingales and other birds. This charming melody, and the smell of several sorts of savory dishes, made the porter conclude there was a feast, with great rejoicings within. His business seldom leading him that way, he knew not to whom the mansion belonged; but he went to some of the servants, whom he saw standing at the gate in magnificent apparel, and asked the name of the proprietor.

"How," replied one of them, "do you live in Bagdad, and know not that this is the house of Sindbad the sailor, that famous voyager, who has sailed round the world?"

[Footnote 50: These voyages of Sindbad are among the most curious of the tales contained in the Arabian Nights. They deserve a passing word of remark. Mr. Richard Hole of Exeter, about a century since, wrote a treatise upon them. He shows that while they must be regarded in many respects as fabulous, yet that they illustrate the early stories prevalent about strange countries. The earlier writers, as Plutarch, Aelian, Diodorus Siculus, and Pliny, mention the incidents related in these tales, as also do the earliest modern travelers, the Venetian Marco Polo, and the English Sir John Mandeville.]

The porter lifted up his eyes to heaven, and said, loud enough to be heard, "Almighty Creator of all things, consider the difference between Sindbad and me! I am every day exposed to fatigues and calamities, and can scarcely get coarse barley bread for myself and my family, while happy Sindbad profusely expends immense riches, and leads a life of continual pleasure. What has he done to obtain from Thee a lot so agreeable? And what have I done to deserve one so wretched?"

While the porter was thus indulging his melancholy, a servant came out of the house, and taking him by the arm, bade him follow him, for Sindbad, his master, wanted to speak to him.

The servant brought him into a great hall, where a number of people sat round a table covered with all sorts of savory dishes. At the upper end sat a comely, venerable gentleman, with a long white beard, and behind him stood a number of officers and domestics, all ready to attend his pleasure. This person was Sindbad. Hindbad, whose fear was increased at the sight of so many people, and of a banquet so sumptuous, saluted the company, trembling. Sindbad bade him draw near, and seating him at his right hand, served him himself, and gave him excellent wine, of which there was abundance upon the sideboard.

Now Sindbad had himself heard the porter complain through the window, and this it was that induced him to have him brought in. When the repast was over, Sindbad addressed his conversation to Hindbad, and inquired his name and employment, and said, "I wish to hear from your own mouth what it was you lately said in the street."

At this request, Hindbad hung down his head in confusion, and replied, "My lord, I confess that my fatigue put me out of humor and occasioned me to utter some indiscreet words, which I beg you to pardon."

"Do not think I am so unjust," resumed Sindbad, "as to resent such a complaint. But I must rectify your error concerning myself. You think, no doubt, that I have acquired without labor and trouble the ease and indulgence which I now enjoy. But do not mistake; I did not attain to this happy condition without enduring for several years more trouble of body and mind than can well be imagined. Yes, gentlemen," he added, speaking to the whole company, "I assure you that my sufferings have been of a nature so extraordinary as would deprive the greatest miser of his love of riches; and as an opportunity now offers, I will, with your leave, relate the dangers I have encountered, which I think will not be uninteresting to you."

THE FIRST VOYAGE OF SINDBAD THE SAILOR

My father was a wealthy merchant of much repute. He bequeathed me a large estate, which I wasted in riotous living. I quickly perceived my error, and that I was misspending my time, which is of all things the most valuable. I remembered the saying of the great Solomon, which I had frequently heard from my father, "A good name is better than precious ointment," and again, "Wisdom is good with an inheritance." Struck with these reflections, I resolved to walk in my father's ways, and I entered into a contract with some merchants, and embarked with them on board a ship we had jointly fitted out.

We set sail, and steered our course toward the Indies, through the Persian Gulf, which is formed by the coasts of Arabia Felix on the right, and by those of Persia on the left. At first I was troubled with seasickness, but speedily recovered my health, and was not afterward subject to that complaint.

In our voyage we touched at several islands, where we sold or exchanged our goods. One day, while under sail, we were becalmed near a small island, but little elevated above the level of the water, and resembling a green meadow. The captain ordered his sails to be furled, and permitted such persons as were so inclined to land; of this number I was one.

But while we were enjoying ourselves in eating and drinking, and recovering ourselves from the fatigue of the sea, the island on a sudden trembled, and shook us terribly.

The trembling of the island was perceived on board the ship, and we were called upon to reembark speedily, or we should all be lost; for what we took for an island proved to be the back[51] of a sea monster. The nimblest got into the sloop, others betook themselves to swimming; but as for myself, I was still upon the island when it disappeared into the sea, and I had only time to catch hold of a piece of wood that we had brought out of the ship to make a fire. Meanwhile the captain, having received those on board who were in the sloop, and taken up some of those that swam, resolved to improve the favorable gale that had just risen, and hoisting his sails pursued his voyage, so that it was impossible for me to recover the ship.

[Footnote 51: Milton thus describes the Leviathan:

"How haply slumbering on the Norway foam, The pilot of some small night-founder'd skiff, Deeming some island, oft as seamen tell, With fixed anchor in his scally rind Moors by his side."]

Thus was I exposed to the mercy of the waves all the rest of the day and the following night. By this time I found my strength gone, and despaired of saving my life, when happily a wave threw me against an island. The bank was high and rugged, so that I could scarcely have got up had it not been for some roots of trees which I found within reach. When the sun arose, though I was very feeble, both from hard labor and want of food, I crept along to find some herbs fit to eat, and had the good luck not only to procure some, but likewise to discover a spring of excellent water, which contributed much to recover me. After this I advanced farther into the island, and at last reached a fine plain, where I perceived some horses feeding. I went toward them, when I heard the voice of a man, who immediately appeared, and asked me who I was. I related to him my adventure, after which, taking me by the hand, he led me into a cave, where there were several other people, no less amazed to see me than I was to see them.

I partook of some provisions which they offered me. I then asked them what they did in such a desert place; to which they answered that they were grooms belonging to the maharaja, sovereign of the island, and that every year they brought thither the king's horses for pasturage. They added that they were to return home on the morrow, and had I been one day later I must have perished, because the inhabited part of the island was a great distance off, and it would have been impossible for me to have got thither without a guide.

Next morning they returned to the capital of the island, took me with them, and presented me to the maharaja. He asked me who I was, and by what adventure I had come into his dominions. After I had satisfied him, he told me he was much concerned for my misfortune, and at the same time ordered that I should want for nothing; which commands his officers were so generous and careful as to see exactly fulfilled.

Being a merchant, I frequented men of my own profession, and particularly inquired for those who were strangers, that perchance I might hear news from Bagdad, or find an opportunity to return. For the maharaja's capital is situated on the seacoast, and has a fine harbor, where ships arrive daily from the different quarters of the world. I frequented also the society of the learned Indians, and took delight to hear them converse; but withal, I took care to make my court regularly to the maharaja, and conversed with the governors and petty kings, his tributaries, that were about him. They put a thousand questions respecting my country; and I, being willing to inform myself as to their laws and customs, asked them concerning everything which I thought worth knowing.

There belongs to this king an island named Cassel. They assured me that every night a noise of drums was heard there, whence the mariners fancied that it was the residence of Gegial. I determined to visit this wonderful place, and in my way thither saw fishes of one hundred and two hundred cubits long, that occasion more fear than hurt; for they are so timorous that they will fly upon the rattling of two sticks or boards. I saw likewise other fish, about a cubit in length, that had heads like owls.

As I was one day at the port after my return, the ship arrived in which I had embarked at Bussorah. I at once knew the captain, and I went and asked him for my bales. "I am Sindbad," said I, "and those bales marked with his name are mine."

When the captain heard me speak thus, "Heavens!" he exclaimed, "whom can we trust in these times! I saw Sindbad perish with my own eyes, as did also the passengers on board, and yet you tell me you are that Sindbad. What impudence is this! And what a false tale to tell, in order to possess yourself of what does not belong to you!"

"Have patience," replied I. "Do me the favor to hear what I have to say."

The captain was at length persuaded that I was no cheat; for there came people from his ship who knew me, paid me great compliments, and expressed much joy at seeing me alive. At last he recollected me himself, and embracing me, "Heaven be praised," said he, "for your happy escape! I cannot express the joy it affords me. There are your goods; take and do with them as you please."

I took out what was most valuable in my bales, and presented them to the maharaja, who, knowing my misfortune, asked me how I came by such rarities. I acquainted him with the circumstance of their recovery. He was pleased at my good luck, accepted my present, and in return gave me one much more considerable. Upon this I took leave of him, and went aboard the same ship after I had exchanged my goods for the commodities of that country. I carried with me wood of aloes, sandals, camphor, nutmegs, cloves, pepper, and ginger. We passed by several islands, and at last arrived at Bussorah, from whence I came to this city, with the value of one hundred thousand sequins.

* * * * *

Sindbad stopped here, and ordered the musicians to proceed with their concert, which the story had interrupted. When it was evening, Sindbad sent for a purse of one hundred sequins, and giving it to the porter, said, "Take this, Hindbad, return to your home, and come back to-morrow to hear more of my adventures." The porter went away, astonished at the honor done him, and the present made him. The account of this adventure proved very agreeable to his wife and children, who did not fail to return thanks for what Providence had sent them by the hand of Sindbad.

Hindbad put on his best robe next day, and returned to the bountiful traveler, who received him with a pleasant air, and welcomed him heartily. When all the guests had arrived, dinner was served, and continued a long time. When it was ended, Sindbad, addressing himself to the company, said, "Gentlemen, be pleased to listen to the adventures of my second voyage. They deserve your attention even more than those of the first."

Upon which every one held his peace, and Sindbad proceeded.

THE SECOND VOYAGE OF SINDBAD THE SAILOR

I designed, after my first voyage, to spend the rest of my days at Bagdad, but it was not long ere I grew weary of an indolent life, and I put to sea a second time, with merchants of known probity. We embarked on board a good ship, and, after recommending ourselves to God, set sail. We traded from island to island, and exchanged commodities with great profit. One day we landed on an island covered with several sorts of fruit trees, but we could see neither man nor animal. We walked in the meadows, along the streams that watered them. While some diverted themselves with gathering flowers, and others fruits, I took my wine and provisions, and sat down near a stream betwixt two high trees, which formed a thick shade. I made a good meal, and afterward fell sleep. I cannot tell how long I slept, but when I awoke the ship was gone.

In this sad condition I was ready to die with grief. I cried out in agony, beat my head and breast, and threw myself upon the ground, where I lay some time in despair. I upbraided myself a hundred times for not being content with the produce of my first voyage, that might have sufficed me all my life. But all this was in vain, and my repentance came too late. At last I resigned myself to the will of God. Not knowing what to do, I climbed to the top of a lofty tree, from whence I looked about on all sides, to see if I could discover anything that could give me hope. When I gazed toward the sea I could see nothing but sky and water; but looking over the land, I beheld something white; and coming down, I took what provision I had left and went toward it, the distance being so great that I could not distinguish what it was.

As I approached, I thought it to be a white dome, of a prodigious height and extent; and when I came up to it, I touched it, and found it to be very smooth. I went round to see if it was open on any side, but saw it was not, and that there was no climbing up to the top, as it was so smooth. It was at least fifty paces round.

By this time the sun was about to set, and all of a sudden the sky became as dark as if it had been covered with a thick cloud. I was much astonished at this sudden darkness, but much more when I found it was occasioned by a bird of a monstrous size, that came flying toward me. I remembered that I had often heard mariners speak of a miraculous bird called the roc,[52] and conceived that the great dome which I so much admired must be its egg. In short, the bird alighted, and sat over the egg. As I perceived her coming, I crept close to the egg, so that I had before me one of the legs of the bird, which was as big as the trunk of a tree. I tied myself strongly to it with my turban, in hopes that the roc next morning would carry me with her out of this desert island. After having passed the night in this condition, the bird flew away as soon as it was daylight, and carried me so high that I could not discern the earth; she afterward descended with so much rapidity that I lost my senses. But when I found myself on the ground, I speedily untied the knot, and had scarcely done so, when the roc, having taken up a serpent of a monstrous length in her bill, flew away.

The spot where it left me was encompassed on all sides by mountains, that seemed to reach above the clouds, and so steep that there was no possibility of getting out of the valley. This was a new perplexity; so that when I compared this place with the desert island from which the roc had brought me, I found that I had gained nothing by the change.

[Footnote 52: Mr. More, in his account of these voyages, says that Marco Polo, in his Travels, and Father Martini, in his History of China, speak of this bird, called ruch, and say it will take up an elephant and a rhinoceros. It is as fabulous as the dodo, the salamander, or the phoenix.]

As I walked through this valley, I perceived it was strewn with diamonds, some of which were of surprising bigness. I took pleasure in looking upon them; but shortly I saw at a distance such objects as greatly diminished my satisfaction, and which I could not view without terror, namely, a great number of serpents, so monstrous that the least of them was capable of swallowing an elephant. They retired in the daytime to their dens, where they hid themselves from the roc, their enemy, and came out only in the night.

I spent the day in walking about in the valley, resting myself at times in such places as I thought most convenient. When night came on I went into a cave, where I thought I might repose in safety. I secured the entrance, which was low and narrow, with a great stone, to preserve me from the serpents; but not so far as to exclude the light. I supped on part of my provisions, but the serpents, which began hissing round me, put me into such extreme fear that I did not sleep. When day appeared the serpents retired, and I came out of the cave, trembling. I can justly say that I walked upon diamonds without feeling any inclination to touch them. At last I sat down, and notwithstanding my apprehensions, not having closed my eyes during the night, fell asleep, after having eaten a little more of my provisions. But I had scarcely shut my eyes when something that fell by me with a great noise awakened me. This was a large piece of raw meat; and at the same time I saw several others fall down from the rocks in different places.

I had always regarded as fabulous what I had heard sailors and others relate of the valley of diamonds, and of the stratagems employed by merchants to obtain jewels from thence; but now I found that they had stated nothing but the truth. For the fact is, that the merchants come to the neighborhood of this valley, when the eagles have young ones, and throwing great joints of meat into the valley, the diamonds, upon whose points they fall, stick to them; the eagles, which are stronger in this country than anywhere else, pounce with great force upon those pieces of meat, and carry them to their nests on the precipices of the rocks to feed their young: the merchants at this time run to their nests, disturb and drive off the eagles by their shouts, and take away the diamonds that stick to the meat.

I perceived in this device the means of my deliverance.

Having collected together the largest diamonds I could find, and put them into the leather bag in which I used to carry my provisions, I took the largest of the pieces of meat, tied it close round me with the cloth of my turban, and then laid myself upon the ground, with my face downward, the bag of diamonds being made fast to my girdle.

I had scarcely placed myself in this posture when one of the eagles, having taken me up with the piece of meat to which I was fastened, carried me to his nest on the top of the mountain. The merchants immediately began their shouting to frighten the eagles; and when they had obliged them to quit their prey, one of them came to the nest where I was. He was much alarmed when he saw me; but recovering himself, instead of inquiring how I came thither, began to quarrel with me, and asked why I stole his goods.

"You will treat me," replied I, "with more civility when you know me better. Do not be uneasy; I have diamonds enough for you and myself, more than all the other merchants together. Whatever they have they owe to chance; but I selected for myself, in the bottom of the valley, those which you see in this bag."

I had scarcely done speaking, when the other merchants came crowding about us, much astonished to see me; but they were much more surprised when I told them my story.

They conducted me to their encampment; and there, having opened my bag, they were surprised at the largeness of my diamonds, and confessed that they had never seen any of such size and perfection. I prayed the merchant who owned the nest to which I had been carried (for every merchant had his own) to take as many for his share as he pleased. He contented himself with one, and that, too, the least of them; and when I pressed him to take more, without fear of doing me any injury, "No," said he, "I am very well satisfied with this, which is valuable enough to save me the trouble of making any more voyages, and will raise as great a fortune as I desire."

I spent the night with the merchants, to whom I related my story a second time, for the satisfaction of those who had not heard it. I could not moderate my joy when I found myself delivered from the danger I have mentioned. I thought myself in a dream, and could scarcely believe myself out of danger.

The merchants had thrown their pieces of meat into the valley for several days; and each of them being satisfied with the diamonds that had fallen to his lot, we left the place the next morning, and traveled near high mountains, where there were serpents of a prodigious length, which we had the good fortune to escape. We took shipping at the first port we reached, and touched at the isle of Roha, where the trees grow that yield camphor. This tree is so large, and its branches so thick, that one hundred men may easily sit under its shade. The juice, of which the camphor is made, exudes from a hole bored in the upper part of the tree, and is received in a vessel, where it thickens to a consistency, and becomes what we call camphor. After the juice is thus drawn out, the tree withers and dies.

In this island is also found the rhinoceros, an animal less than the elephant but larger than the buffalo. It has a horn upon its nose, about a cubit in length; this horn is solid, and cleft through the middle. The rhinoceros fights with the elephant, runs his horn into his belly,[53] and carries him off upon his head; but the blood and the fat of the elephant running into his eyes and making him blind, he falls to the ground; and then, strange to relate, the roc comes and carries them both away in her claws, for food for her young ones.

I pass over many other things peculiar to this island, lest I should weary you. Here I exchanged some of my diamonds for merchandise. From hence we went to other islands, and at last, having touched at several trading towns of the continent, we landed at Bussorah, from whence I proceeded to Bagdad. There I immediately gave large presents to the poor, and lived honorably upon the vast riches I had brought, and gained with so much fatigue.

[Footnote 53: Captain Marryat, in his Bushboys, gives an account of this contest, in which the rhinoceros came off victorious. He also gives, in the same amusing volume, an account of a bird taking up a serpent into the air. The scene of the adventures of the Bushboys is South Africa.]

Thus Sindbad ended the relation of the second voyage, gave Hindbad another hundred sequins, and invited him to come the next day to hear the account of the third.

THE THIRD VOYAGE OF SINDBAD THE SAILOR

I soon again grew weary of living a life of idleness, and hardening myself against the thought of any danger, I embarked with some merchants on another long voyage. We touched at several ports, where we traded. One day we were overtaken by a dreadful tempest, which drove us from our course. The storm continued several days, and brought us before the port of an island, which the captain was very unwilling to enter; but we were obliged to cast anchor. When we had furled our sails the captain told us that this and some other neighboring islands were inhabited by hairy savages, who would speedily attack us; and though they were but dwarfs we must make no resistance, for they were more in number than the locusts; and if we happened to kill one, they would all fall upon us and destroy us.

We soon found that what the captain had told us was but too true. An innumerable multitude of frightful savages, about two feet high, covered all over with red hair, came swimming toward us, and encompassed our ship. They chattered as they came near, but we understood not their language. They climbed up the sides of the ship with such agility as surprised us. They took down our sails, cut the cable, and hauling to the shore, made us all get out, and afterward carried the ship into another island, from whence they had come.

As we advanced, we perceived at a distance a vast pile of building, and made toward it. We found it to be a palace, elegantly built, and very lofty, with a gate of ebony of two leaves, which we opened. We saw before us a large apartment, with a porch, having on one side a heap of human bones, and on the other a vast number of roasting spits. We trembled at this spectacle, and were seized with deadly apprehension, when suddenly the gate of the apartment opened with a loud crash, and there came out the horrible figure of a black man, as tall as a lofty palm tree. He had but one eye, and that in the middle of his forehead, where it blazed bright as a burning coal. His foreteeth were very long and sharp, and stood out of his mouth, which was as deep as that of a horse. His upper lip hung down upon his breast. His ears resembled those of an elephant, and covered his shoulders; and his nails were as long and crooked as the talons of the greatest birds. At the sight of so frightful a genie we became insensible, and lay like dead men.

At last we came to ourselves, and saw him sitting in the porch looking at us. When he had considered us well, he advanced toward us, and laying his hand upon me, took me up by the nape of my neck, and turned me around, as a butcher would do a sheep's head. After having examined me, and perceiving me to be so lean that I was nothing but skin and bone, he let me go. He took up all the rest one by one, and viewed them in the same manner. The captain being the fattest, he held him with one hand, as I would do a sparrow, and thrust a spit through him; he then kindled a great fire, roasted, and ate him in his apartment for his supper. Having finished his repast, he returned to his porch, where he lay and fell asleep, snoring louder than thunder. He slept thus till morning. As for ourselves, it was not possible for us to enjoy any rest, so that we passed the night in the most painful apprehension that can be imagined. When day appeared the giant awoke, got up, went out, and left us in the palace.

The next night we determined to revenge ourselves on the brutish giant, and did so in the following manner. After he had again finished his inhuman supper on another of our seamen, he lay down on his back, and fell asleep. As soon as we heard him snore according to his custom, nine of the boldest among us, and myself, took each of us a spit, and putting the points of them into the fire till they were burning hot, we thrust them into his eye all at once, and blinded[54] him. The pain made him break out into a frightful yell: he started up, and stretched out his hands in order to sacrifice some of us to his rage, but we ran to such places as he could not reach; and after having sought for us in vain, he groped for the gate, and went out, howling in agony.

[Footnote 54: The youthful student will find in these references passages which will remind in some degree of the incidents mentioned in these tales: Homer's Odyssey, book iv, lines 350-410; Iliad, book xx, line 220; book xiii, lines 20-35; Virgil, Aeneid, iii, lines 356-542.]

We immediately left the palace, and came to the shore, where with some timber that lay about in great quantities, we made some rafts, each large enough to carry three men. We waited until day to get upon them, for we hoped if the giant did not appear by sunrise, and give over his howling, which we still heard, that he would prove to be dead; and if that happened to be the case, we resolved to stay on that island, and not to risk our lives upon the rafts. But day had scarcely appeared when we perceived our cruel enemy, with two others, almost of the same size, leading him; and a great number more coming before him at a quick pace.

We did not hesitate to take to our rafts, but put to sea with all the speed we could. The giants, who perceived this, took up great stones, and running to the shore they entered the water up to the middle, and threw so exactly that they sank all the rafts but that I was upon; and all my companions, except the two with me, were drowned. We rowed with all our might, and got out of the reach of the giants. But when we got out to sea we were exposed to the mercy of the waves and winds, and spent that day and the following night under the most painful uncertainty as to our fate; but next morning we had the good fortune to be thrown upon an island, where we landed with much joy. We found excellent fruit, which afforded us great relief, and recruited our strength.

At night we went to sleep on the seashore; but were awakened by the noise of a serpent of surprising length and thickness, whose scales made a rustling noise as he wound himself along. It swallowed up one of my comrades, notwithstanding his loud cries and the efforts he made to extricate himself from it. Dashing him several times against the ground, it crushed him, and we could hear it gnaw and tear the poor fellow's bones, though we had fled to a considerable distance. The following day, to our great terror, we saw the serpent again, when I exclaimed, "O Heaven, to what dangers are we exposed! We rejoiced yesterday at having escaped from the cruelty of a giant and the rage of the waves; now are we fallen into another danger equally dreadful."

As we walked about, we saw a large tall tree, upon which we designed to pass the following night for our security; and having satisfied our hunger with fruit, we mounted it accordingly. Shortly after, the serpent came hissing to the foot of the tree, raised itself up against the trunk of it, and meeting with my comrade, who sat lower than I, swallowed him at once, and went off.

I remained upon the tree till it was day, and then came down, more like a dead man than one alive, expecting the same fate as had befallen my two companions. This filled me with horror, and I advanced some steps to throw myself into the sea; but I withstood this dictate of despair, and submitted myself to the will of God, who disposes of our lives at His pleasure.

In the meantime I collected together a great quantity of small wood, brambles, and dry thorns, and making them up into fagots, made a wide circle with them round the tree, and also tied some of them to the branches over my head. Having done this, when the evening came I shut myself up within this circle, with the melancholy satisfaction that I had neglected nothing which could preserve me from the cruel destiny with which I was threatened. The serpent failed not to come at the usual hour, and went round the tree, seeking for an opportunity to devour me, but was prevented by the rampart I had made; so that he lay till day, like a cat watching in vain for a mouse that has fortunately reached a place of safety. When day appeared, he retired, but I dared not leave my fort until the sun arose.

God took compassion on my hopeless state; for just as I was going, in a fit of desperation, to throw myself into the sea, I perceived a ship in the distance. I called as loud as I could, and unfolding the linen of my turban, displayed it, that they might observe me. This had the desired effect. The crew perceived me, and the captain sent his boat for me. As soon as I came on board, the merchants and seamen flocked about me, to know how I came into that desert island; and after I had related to them all that had befallen me, the oldest among them said they had several times heard of the giants that dwelt on that island, and that they were cannibals; and as to the serpents, they added that there were abundant in the island; that they hid themselves by day, and came abroad by night. After having testified their joy at my escaping so many dangers, they brought me the best of their provisions; and took me before the captain, who, seeing that I was in rags, gave me one of his own suits. Looking steadfastly upon him, I knew him to be the person who, on my second voyage, had left me in the island where I fell asleep, and had sailed without me, or without sending to seek for me.

I was not surprised that he, believing me to be dead, did not recognize me.

"Captain," said I, "look at me, and you may know that I am Sindbad, whom you left in that desert island."

The captain, having considered me attentively, recognized me.

"God be praised!" said he, embracing me; "I rejoice that fortune has rectified my fault. There are your goods, which I always took care to preserve."

I took them from him, and made him my acknowledgments for his care of them.

We continued at sea for some time, touched at several islands, and at last landed at that of Salabat,[55] where sandalwood is obtained, which is much used in medicine.

[Footnote 55: Sandalwood. The wood of a low tree, the Santalum Album, resembling the privet, and growing on the coast of Malabar, in the Indian Archipelago, etc. The hard yellow wood in the center of the old sandal tree is highly esteemed for its fragrant perfume and is much used for cabinetwork, etc.]

From the isle of Salabat we went to another, where I furnished myself with cloves, cinnamon, and other spices. As we sailed from this island we saw a tortoise twenty cubits in length and breadth. We observed also an amphibious animal like a cow, which gave milk;[56] its skin is so hard, that they usually make bucklers of it. I saw another, which had the shape and color of a camel.[57]

[Footnote 56: The hippopotamus.]

[Footnote 57: The giraffe.]

In short, after a long voyage I arrived at Bussorah, and from thence returned to Bagdad with so much wealth that I knew not its extent. I gave a great deal to the poor, and bought another considerable estate.

* * * * *

Thus Sindbad finished the history of his third voyage. He gave another hundred sequins to Hindbad, and invited him to dinner again the next day, to hear

THE FOURTH VOYAGE OF SINDBAD THE SAILOR

After I had rested from the dangers of my third voyage, my passion for trade and my love of novelty soon again prevailed. I therefore settled my affairs, and provided a stock of goods fit for the traffic I designed to engage in. I took the route to Persia, traveled over several provinces, and then arrived at a port, where I embarked. On putting out to sea, we were overtaken by such a sudden gust of wind as obliged the captain to lower his yards, and take all other necessary precautions to prevent the danger that threatened us. But all was in vain; our endeavors had no effect. The sails were split in a thousand pieces, and the ship was stranded, several of the merchants and seamen were drowned, and the cargo was lost.

I had the good fortune, with several of the merchants and mariners, to get upon some planks, and we were carried by the current to an island which lay before us. There we found fruit and spring water, which preserved our lives. We stayed all night near the place where we had been cast ashore.

Next morning, as soon as the sun was up, we explored the island, and saw some houses, which we approached. As soon as we drew near we were encompassed by a great number of negroes, who seized us, shared us among them, and carried us to their respective habitations.

I and five of my comrades were carried to one place; here they made us sit down, and gave us a certain herb, which they made signs to us to eat. My comrades, not taking notice that the blacks ate none of it themselves, thought only of satisfying their hunger, and ate with greediness. But I, suspecting some trick, would not so much as taste it, which happened well for me; for in a little time after I perceived my companions had lost their senses, and that when they spoke to me they knew not what they said.

The negroes fed us afterward with rice, prepared with oil of coconuts; and my comrades, who had lost their reason, ate of it greedily. I also partook of it, but very sparingly. They gave us that herb at first on purpose to deprive us of our senses, that we might not be aware of the sad destiny prepared for us; and they supplied us with rice to fatten us; for, being cannibals, their design was to eat us as soon as we grew fat. This accordingly happened, for they devoured my comrades, who were not sensible of their condition; but my senses being entire, you may easily guess that instead of growing fat, as the rest did, I grew leaner every day. The fear of death turned all my food into poison. I fell into a languishing distemper, which proved my safety; for the negroes, having killed and eaten my companions, seeing me to be withered, lean, and sick, deferred my death.

Meanwhile I had much liberty, so that scarcely any notice was taken of what I did, and this gave me an opportunity one day to get at a distance from the houses, and to make my escape. An old man who saw me, and suspected my design, called to me as loud as he could to return; but instead of obeying him, I redoubled my speed, and quickly got out of sight. At that time there was none but the old man about the houses, the rest being abroad, and not to return till night, which was usual with them. Therefore, being sure that they could not arrive in time to pursue me, I went on till night, when I stopped to rest a little, and to eat some of the provisions I had secured; but I speedily set forward again, and traveled seven days, avoiding those places which seemed to be inhabited, and lived for the most part upon coconuts, which served me both for meat and drink. On the eighth day I came near the sea, and saw some white people, like myself, gathering pepper, of which there was great plenty in that place. This I took to be a good omen, and went to them without any scruple.

The people who gathered pepper came to meet me as soon as they saw me, and asked me in Arabic who I was and whence I came. I was overjoyed to hear them speak in my own language, and I satisfied their curiosity by giving them an account of my shipwreck, and how I fell into the hands of the negroes.

"Those negroes," replied they, "eat men; and by what miracle did you escape their cruelty?" I related to them the circumstances I have just mentioned, at which they were wonderfully surprised.

I stayed with them till they had gathered their quantity of pepper, and then sailed with them to the island from whence they had come. They presented me to their king, who was a good prince. He had the patience to hear the relation of my adventures, which surprised him; and he afterward gave me clothes, and commanded care to be taken of me.

The island was very well peopled, plentiful in everything, and the capital a place of great trade. This agreeable retreat was very comfortable to me after my misfortunes, and the kindness of this generous prince completed my satisfaction. In a word, there was not a person more in favor with him than myself, and consequently every man in court and city sought to oblige me; so that in a very little time I was looked upon rather as a native than a stranger.

I observed one thing, which to me appeared very extraordinary. All the people, the king himself not excepted, rode their horses without bridle or stirrups. I went one day to a workman, and gave him a model for making the stock of a saddle. When that was done, I covered it myself with velvet and leather, and embroidered it with gold. I afterward went to a smith, who made me a bit, according to the pattern I showed him, and also some stirrups. When I had all things completed, I presented them to the king, and put them upon one of his horses. His majesty mounted immediately, and was so pleased with them that he testified his satisfaction by large presents. I made several others for the ministers and principal officers of his household, which gained me great reputation and regard.

As I paid my court very constantly to the king, he said to me one day, "Sindbad, I love thee. I have one thing to demand of thee, which thou must grant. I have a mind thou shouldst marry, that so thou mayst stay in my dominions, and think no more of thy own country."

I durst not resist the prince's will, and he gave me one of the ladies of his court, noble, beautiful, and rich. The ceremonies of marriage being over, I went and dwelt with my wife, and for some time we lived together in perfect harmony. I was not, however, satisfied with my banishment. Therefore I designed to make my escape at the first opportunity, and to return to Bagdad, which my present settlement, how advantageous soever, could not make me forget.

At this time the wife of one of my neighbors, with whom I had contracted a very strict friendship, fell sick and died. I went to see and comfort him in his affliction, and finding him absorbed in sorrow, I said to him, as soon as I saw him, "God preserve you, and grant you a long life."

"Alas!" replied he, "how do you think I should obtain the favor you wish me? I have not above an hour to live, for I must be buried this day with my wife. This is a law on this island. The living husband is interred with the dead wife, and the living wife with the dead husband."

While he was giving me an account of this barbarous custom, the very relation of which chilled my blood, his kindred, friends, and neighbors came to assist at the funeral. They dressed the corpse of the woman in her richest apparel and all her jewels, as if it had been her wedding day; then they placed her on an open bier, and began their march to the place of burial. The husband walked first, next to the dead body. They proceeded to a high mountain, and when they had reached the place of their destination they took up a large stone which formed the mouth of a deep pit, and let down the body with all its apparel and jewels. Then the husband, embracing his kindred and friends, without resistance suffered himself to be placed on another bier, with a pot of water and seven small loaves, and was let down in the same manner. The ceremony being over, the mouth of the pit was again covered with the stone, and the company returned.

I mention this ceremony the more particularly because I was in a few weeks' time to be the principal actor on a similar occasion. Alas! my own wife fell sick and died. I made every remonstrance I could to the king not to expose me, a foreigner, to this inhuman law. I appealed in vain. The king and all his court, with the most considerable persons of the city, sought to soften my sorrow by honoring the funeral ceremony with their presence; and at the termination of the ceremony I was lowered into the pit with a vessel full of water, and seven loaves. As I approached the bottom I discovered, by the aid of the little light that came from above, the nature of this subterranean place; it seemed an endless cavern, and might be about fifty fathoms deep.

I lived for some time upon my bread and water, when, one day, just as I was on the point of exhaustion, I heard something tread, and breathing or panting as it moved. I followed the sound. The animal seemed to stop sometimes, but always fled and breathed hard as I approached. I pursued it for a considerable time, till at last I perceived a light, resembling a star; I went on, sometimes lost sight of it, but always found it again, and at last discovered that it came through a hole[58] in the rock, which I got through, and found myself upon the seashore, at which I felt exceeding joy. I prostrated myself on the shore to thank God for this mercy, and shortly afterward I perceived a ship making for the place where I was. I made a sign with the linen of my turban, and called to the crew as loud as I could. They heard me, and sent a boat to bring me on board. It was fortunate for me that these people did not inspect the place where they found me, but without hesitation took me on board.

[Footnote 58: "Aristomenes, the Messenian general, thus escaped from a cave. He perceived a fox near him gnawing a dead body; with one hand he caught it by the hind leg, and with the other held its jaws, when it attempted to bite him. Following, as well as he could, his struggling guide to the narrow crevice at which he entered, he there let him go, and soon forced a passage through it to the welcome face of day."—Hole, 141. Sancho's escape from the pit into which he tumbled with Daffle is somewhat similar.]

We passed by several islands, and among others that called the Isle of Bells, about ten days' sail from Serendib with a regular wind, and six from that of Kela, where we landed. Lead mines are found in the island; also Indian canes, and excellent camphor.

The King of the Isle of Kela is very rich and powerful, and the Isle of Bells, which is about two days' journey away, is also subject to him. The inhabitants are so barbarous that they still eat human flesh. After we had finished our traffic in that island we put to sea again, and touched at several other ports; at last I arrived happily at Bagdad. Out of gratitude to God for His mercies, I contributed liberally toward the support of several mosques and the subsistence of the poor, and enjoyed myself with my friends in festivities and amusements.

* * * * *

Here Sindbad made a new present of one hundred sequins to Hindbad, whom he requested to return with the rest next day at the same hour, to dine with him and hear the story of his fifth voyage.

THE FIFTH VOYAGE OF SINDBAD THE SAILOR

All the troubles and calamities I had undergone could not cure me of my inclination to make new voyages. I therefore bought goods, departed with them for the best seaport, and there, that I might not be obliged to depend upon a captain, but have a ship at my own command, I remained till one was built on purpose, at my own charge. When the ship was ready I went on board with my goods; but not having enough to load her, I agreed to take with me several merchants of different nations, with their merchandise.

We sailed with the first fair wind, and after a long navigation the first place we touched at was a desert island, where we found the egg of a roc, equal in size to that I formerly mentioned. There was a young roc in it, just ready to be hatched, and its beak had begun to break the egg.

The merchants who landed with me broke the egg with hatchets, and making a hole in it, pulled out the young roc piecemeal, and roasted it. I had in vain entreated them not to meddle with the egg.

Scarcely had they finished their repast, when there appeared in the air, at a considerable distance, two great clouds.[59] The captain of my ship, knowing by experience what they meant, said they were the male and female parents of the roc, and pressed us to reembark with all speed, to prevent the misfortune which he saw would otherwise befall us.

[Footnote 59: Mr. Marsden, in his notes to his translation of Marco Polo's Voyages, supposes the roc to be a description of the albatross or condor, under greatly exaggerated terms.]

The two rocs approached with a frightful noise, which they redoubled when they saw the egg broken, and their young one gone. They flew back in the direction they had come, and disappeared for some time, while we made all the sail we could in the endeavor to prevent that which unhappily befell us.

They soon returned, and we observed that each of them carried between its talons an enormous rock. When they came directly over my ship, they hovered, and one of them let go his rock; but by the dexterity of the steersman it missed us and fell into the sea. The other so exactly hit the middle of the ship as to split it into pieces. The mariners and passengers were all crushed to death or fell into the sea. I myself was of the number of the latter; but, as I came up again, I fortunately caught hold of a piece of the wreck, and swimming, sometimes with one hand and sometimes with the other, but always holding fast the plank, the wind and the tide favoring me, I came to an island, and got safely ashore.

I sat down upon the grass, to recover myself from my fatigue, after which I went into the island to explore it. It seemed to be a delicious garden. I found trees everywhere, some of them bearing green and others ripe fruits, and streams of fresh pure water. I ate of the fruits, which I found excellent; and drank of the water, which was very light and good.

When I was a little advanced into the island, I saw an old man, who appeared very weak and infirm. He was sitting on the bank of a stream, and at first I took him to be one who had been shipwrecked like myself. I went toward him and saluted him, but he only slightly bowed his head. I asked him why he sat so still; but instead of answering me, he made a sign for me to take him upon my back, and carry him over the brook.

I believed him really to stand in need of my assistance, took him upon my back, and having carried him over, bade him get down, and for that end stooped, that he might get off with ease; but instead of doing so (which I laugh at every time I think of it), the old man, who to me appeared quite decrepit, threw his legs nimbly about my neck. He sat astride upon my shoulders, and held my throat so tight that I thought he would have strangled me, and I fainted away.

Notwithstanding my fainting, the ill-natured old fellow still kept his seat upon my neck. When I had recovered my breath, he thrust one of his feet against my side, and struck me so rudely with the other that he forced me to rise up, against my will. Having arisen, he made me carry him under the trees, and forced me now and then to stop, that he might gather and eat fruit. He never left his seat all day; and when I lay down to rest at night he laid himself down with me, still holding fast about my neck. Every morning he pinched me to make me awake, and afterward obliged me to get up and walk, and spurred me with his feet.

One day I found several dry calabashes that had fallen from a tree. I took a large one, and after cleaning it, pressed into it some juice of grapes, which abounded in the island. Having filled the calabash, I put it by in a convenient place, and going thither again some days after, I tasted it, and found the wine so good that it gave me new vigor, and so exhilarated my spirits that I began to sing and dance as I carried my burden.

The old man, perceiving the effect which this had upon me, and that I carried him with more ease than before, made me a sign to give him some of it. I handed him the calabash, and the liquor pleasing his palate, he drank it off. There being a considerable quantity of it, he soon began to sing, and to move about from side to side in his seat upon my shoulders, and by degrees to loosen his legs from about me. Finding that he did not press me as before, I threw him upon the ground, where he lay without motion. I then took up a great stone and slew him.

I was extremely glad to be thus freed forever from this troublesome fellow. I now walked toward the beach, where I met the crew of a ship that had cast anchor, to take in water. They were surprised to see me, but more so at hearing the particulars of my adventures.

"You fell," said they, "into the hands of the old man of the sea, and are the first who ever escaped strangling by his malicious embraces. He never quitted those he had once made himself master of, till he had destroyed them, and he has made this island notorious by the number of men he has slain."

They carried me with them to the captain, who received me with great kindness. He put out again to sea, and after some days' sail we arrived at the harbor of a great city, the houses of which overhung the sea.

One of the merchants, who had taken me into his friendship, invited me to go along with him. He gave me a large sack, and having recommended me to some people of the town, who used to gather coconuts, desired them to take me with them.

"Go," said he, "follow them, and act as you see them do; but do not separate from them, otherwise you may endanger your life."

Having thus spoken, he gave me provisions for the journey, and I went with them.

We came to a thick forest of coco palms,[60] very lofty, with trunks so smooth that it was not possible to climb to the branches that bore the fruit. When we entered the forest we saw a great number of apes of several sizes, who fled as soon as they perceived us, and climbed to the tops of the trees with amazing swiftness.

[Footnote 60: Coco palms bear their fruit at the top.]

The merchants with whom I was gathered stones, and threw them at the apes on the trees. I did the same; and the apes, out of revenge, threw coconuts at us so fast, and with such gestures, as sufficiently testified their anger and resentment. We gathered up the coconuts, and from time to time threw stones to provoke the apes; so that by this stratagem we filled our bags with coconuts. I thus gradually collected as many coconuts as produced me a considerable sum.

Having laden our vessel with coconuts, we set sail, and passed by the islands where pepper grows in great plenty. From thence we went to the Isle of Comari, where the best species of wood of aloes grows. I exchanged my coconuts in those two islands for pepper and wood of aloes, and went with other merchants pearl fishing.[61] I hired divers, who brought me up some that were very large and pure. I embarked in a vessel that happily arrived at Bussorah; from thence I returned to Bagdad, where I realized vast sums from my pepper, wood of aloes, and pearls. I gave the tenth of my gains in alms, as I had done upon my return from my other voyages, and rested from my fatigues.

[Footnote 61: Marco Polo, a famous voyager (1298), gives an account of this pearl fishery.]

* * * * *

Sindbad here ordered one hundred sequins to be given to Hindbad, and requested him and the other guests to dine with him the next day, to hear the account of his sixth voyage.

THE SIXTH VOYAGE OF SINDBAD THE SAILOR

I know, my friends, that you will wish to hear how, after having been shipwrecked five times, and escaped so many dangers, I could resolve again to tempt fortune, and expose myself to new hardships. I am myself astonished at my conduct when I reflect upon it, and must certainly have been actuated by my destiny, from which none can escape. Be that as it may, after a year's rest I prepared for a sixth voyage, notwithstanding the entreaties of my kindred and friends, who did all in their power to dissuade me.

Instead of taking my way by the Persian Gulf I traveled once more through several provinces of Persia and the Indies, and arrived at a seaport. Here I embarked in a ship, the captain of which was bound on a long voyage, in which he and the pilot lost their course. Suddenly we saw the captain quit his rudder, uttering loud lamentations. He threw off his turban, pulled his beard, and beat his head like a madman. We asked him the reason; and he answered that we were in the most dangerous place in all the ocean.

"A rapid current carries the ship along with it, and we shall all perish in less than a quarter of an hour. Pray to God to deliver us from this peril. We cannot escape, if He do not take pity on us."

At these words he ordered the sails to be lowered; but all the ropes broke, and the ship was carried by the current to the foot of an inaccessible mountain, where she struck and went to pieces; yet in such a manner that we saved our lives, our provisions, and the best of our goods.

The mountain at the foot of which we were was covered with wrecks, with a vast number of human bones, and with an incredible quantity of goods and riches of all kinds, These objects served only to augment our despair. In all other places it is usual for rivers to run from their channels into the sea; but here a river of fresh water[62] runs from the sea into a dark cavern, whose entrance is very high and spacious. What is most remarkable in this place is that the stones of the mountain are of crystal, rubies, or other precious stones. Here is also a sort of fountain of pitch or bitumen,[63] that runs into the sea, which the fish swallow, and evacuate soon afterward, turned into ambergris[64]; and this the waves throw up on the beach in great quantities. Trees also grow here, most of which are of wood of aloes,[65] equal in goodness to those of Comari.

[Footnote 62: Mr. Ives mentions wells of fresh water under the sea in the Persian Gulf, near the island of Barien.—Hole.]

[Footnote 63: "Such fountains are not unfrequent in India and in Ceylon; and the Mohammedan travelers speak of ambergris swallowed by whales, who are made sick and regorge it."—Hole.]

[Footnote 64: "Ambergris—a substance of animal origin, found principally in warm climates floating on the sea, or thrown on the coast. The best comes from Madagascar, Surinam, and Java. When it is heated or rubbed, it exhales an agreeable odor."—Knight's English Cyclopaedia, Vol. I, p. 142.]

[Footnote 65: "Camphor is the produce of certain trees in Borneo, Sumatra, and Japan. The camphor lies in perpendicular veins near the center of the tree, or in its knots, and the same tree exudes a fluid termed oil of camphor. The Venetians, and subsequently the Dutch, monopolized the sale of camphor."—Encyclopaedia Metropolitana, Vol. III, p. 195. Gibbons, in his notes to the Decline and Fall, says: "From the remote islands of the Indian Ocean a large provision of camphor had been imported, which is employed, with a mixture of wax, to illuminate the palaces of the East."]

To finish the description of this place, it is not possible for ships to get off when once they approach within a certain distance. If they be driven thither by a wind from the sea, the wind and the current impel them; and if they come into it when a land wind blows, which might seem to favor their getting out again, the height of the mountain stops the wind, and occasions a calm, so that the force of the current carries them ashore; and what completes the misfortune is, that there is no possibility of ascending the mountain, or of escaping by sea.

We continued upon the shore, at the foot of the mountain, in a state of despair, and expected death every day. On our first landing we had divided our provisions as equally as we could, and thus every one lived a longer or a shorter time, according to his temperance, and the use he made of his provisions.



I survived all my companions; and when I buried the last I had so little provisions remaining that I thought I could not long survive, and I dug a grave, resolving to lie down in it because there was no one left to pay me the last offices of respect. But it pleased God once more to take compassion on me, and put it in my mind to go to the bank of the river which ran into the great cavern. Considering its probable course with great attention, I said to myself, "This river, which runs thus underground, must somewhere have an issue. If I make a raft, and leave myself to the current, it will convey me to some inhabited country, or I shall perish. If I be drowned, I lose nothing, but only change one kind of death for another."

I immediately went to work upon large pieces of timber and cables, for I had a choice of them from the wrecks, and tied them together so strongly that I soon made a very solid raft. When I had finished, I loaded it with some chests of rubies, emeralds, ambergris, rock-crystal, and bales of rich stuffs. Having balanced my cargo exactly, and fastened it well to the raft, I went on board with two oars that I had made, and leaving it to the course of the river, resigned myself to the will of God.

As soon as I entered the cavern I lost all light, and the stream carried me I knew not whither. Thus I floated on in perfect darkness, and once found the arch so low, that it very nearly touched my head, which made me cautious afterward to avoid the like danger. All this while I ate nothing but what was just necessary to support nature; yet, notwithstanding my frugality, all my provisions were spent. Then I became insensible. I cannot tell how long I continued so; but when I revived, I was surprised to find myself on an extensive plain on the brink of a river, where my raft was tied, amidst a great number of negroes.

I got up as soon as I saw them, and saluted them. They spoke to me, but I did not understand their language. I was so transported with joy that I knew not whether I was asleep or awake; but being persuaded that I was not asleep, I recited the following words in Arabic aloud: "Call upon the Almighty, He will help thee; thou needest not perplex thyself about anything else: shut thy eyes, and while thou art asleep, God will change thy bad fortune into good."

One of the negroes, who understood Arabic, hearing me speak thus, came toward me, and said, "Brother, be not surprised to see us; we are inhabitants of this country, and water our fields from this river, which comes out of the neighboring mountain. We saw your raft, and one of us swam into the river, and brought it hither, where we fastened it, as you see, until you should awake. Pray tell us your history. Whence did you come?"

I begged of them first to give me something to eat, and then I would satisfy their curiosity. They gave me several sorts of food, and when I had satisfied my hunger I related all that had befallen me, which they listened to with attentive surprise. As soon as I had finished, they told me, by the person who spoke Arabic and interpreted to them what I said, that I must go along with them, and tell my story to their king myself, it being too extraordinary to be related by any other than the person to whom the events had happened.

They immediately sent for a horse, and having helped me to mount, some of them walked before to show the way, while the rest took my raft and cargo and followed.

We marched till we came to the capital of Serendib, for it was on that island I had landed. The negroes presented me to their king; I approached his throne, and saluted him as I used to do the kings of the Indies; that is to say, I prostrated myself at his feet. The prince ordered me to rise, received me with an obliging air, and made me sit down near him.

I concealed nothing from the king, but related to him all that I have told you. At last my raft was brought in, and the bales opened in his presence: he admired the quantity of wood of aloes and ambergris; but, above all, the rubies and emeralds, for he had none in his treasury that equaled them.

Observing that he looked on my jewels with pleasure, and viewed the most remarkable among them, one after another, I fell prostrate at his feet, and took the liberty to say to him, "Sire, not only my person is at your majesty's service, but the cargo of the raft, and I would beg of you to dispose of it as your own."

He answered me with a smile, "Sindbad, I will take nothing of yours; far from lessening your wealth, I design to augment it, and will not let you quit my dominions without marks of my liberality."

He then charged one of his officers to take care of me, and ordered people to serve me at his own expense. The officer was very faithful in the execution of his commission, and caused all the goods to be carried to the lodgings provided for me.