A.D. 1125. In this year sent the King Henry, before Christmas, from Normandy to England, and bade that all the mint-men that were in England should be mutilated in their limbs; that was, that they should lose each of them the right hand, and their testicles beneath. This was because the man that had a pound could not lay out a penny at a market. And the Bishop Roger of Salisbury sent over all England, and bade them all that they should come to Winchester at Christmas. When they came thither, then were they taken one by one, and deprived each of the right hand and the testicles beneath. All this was done within the twelfth-night. And that was all in perfect justice, because that they had undone all the land with the great quantity of base coin that they all bought. In this same year sent the Pope of Rome to this land a cardinal, named John of Crema. He came first to the king in Normandy, and the king received him with much worship. He betook himself then to the Archbishop William of Canterbury; and he led him to Canterbury; and he was there received with great veneration, and in solemn procession. And he sang the high mass on Easter day at the altar of Christ. Afterwards he went over all England, to all the bishoprics and abbacies that were in this land; and in all he was received with respect. And all gave him many and rich gifts. And afterwards he held his council in London full three days, on the Nativity of St. Mary in September, with archbishops, and diocesan bishops, and abbots, the learned and the lewd; (152) and enjoined there the same laws that Archbishop Anselm had formerly enjoined, and many more, though it availed little. Thence he went over sea soon after Michaelmas, and so to Rome; and (with him) the Archbishop William of Canterbury, and the Archbishop Thurstan of York, and the Bishop Alexander of Lincoln, and the Bishop J. of Lothian, and the Abbot G. of St. Alban's; and were there received by the Pope Honorius with great respect; and continued there all the winter. In this same year was so great a flood on St. Laurence's day, that many towns and men were overwhelmed, and bridges broken down, and corn and meadows spoiled withal; and hunger and qualm (153) in men and in cattle; and in all fruits such unseasonableness as was not known for many years before. And this same year died the Abbot John of Peterborough, on the second day before the ides of October.

A.D. 1126. All this year was the King Henry in Normandy—all till after harvest. Then came he to this land, betwixt the Nativity of St. Mary and Michaelmas. With him came the queen, and his daughter, whom he had formerly given to the Emperor Henry of Lorrain to wife. And he brought with him the Earl Waleram, and Hugh, the son of Gervase. And the earl he sent to Bridgenorth in captivity: and thence he sent him afterwards to Wallingford; and Hugh to Windsor, whom he ordered to be kept in strong bonds. Then after Michaelmas came David, the king of the Scots, from Scotland to this land; and the King Henry received him with great worship; and he continued all that year in this land. In this year the king had his brother Robert taken from the Bishop Roger of Salisbury, and committed him to his son Robert, Earl of Glocester, and had him led to Bristol, and there put into the castle. That was all done through his daughter's counsel, and through David, the king of the Scots, her uncle.

A.D. 1127. This year held the King Henry his court at Christmas in Windsor. There was David the king of the Scots, and all the head men that were in England, learned and lewd. And there he engaged the archbishops, and bishops, and abbots, and earls, and all the thanes that were there, to swear England and Normandy after his day into the hands of his daughter Athelicia, who was formerly the wife of the Emperor of Saxony. Afterwards he sent her to Normandy; and with her went her brother Robert, Earl of Glocester, and Brian, son of the Earl Alan Fergan; (154) and he let her wed the son of the Earl of Anjou, whose name was Geoffry Martel. All the French and English, however, disapproved of this; but the king did it for to have the alliance of the Earl of Anjou, and for to have help against his nephew William. In the Lent-tide of this same year was the Earl Charles of Flanders slain in a church, as he lay there and prayed to God, before the altar, in the midst of the mass, by his own men. And the King of France brought William, the son of the Earl of Normandy, and gave him the earldom; and the people of that land accepted him. This same William had before taken to wife the daughter of the Earl of Anjou; but they were afterwards divorced on the plea of consanguinity. This was all through the King Henry of England. Afterwards took he to wife the sister of the king's wife of France; and for this reason the king gave him the earldom of Flanders. This same year he (155) gave the abbacy of Peterborough to an abbot named Henry of Poitou, who retained in hand his abbacy of St. John of Angeli; but all the archbishops and bishops said that it was against right, and that he could not have two abbacies on hand. But the same Henry gave the king to understand, that he had relinquished his abbacy on account of the great hostility that was in the land; and that he did through the counsel and leave of the Pope of Rome, and through that of the Abbot of Clugny, and because he was legate of the Rome-scot. But, nevertheless, it was not so; for he would retain both in hand; and did so as long as God's will was. He was in his clerical state Bishop of Soissons; afterwards monk of Clugny; and then prior in the same monastery. Afterwards he became prior of Sevigny; and then, because he was a relation of the King of England, and of the Earl of Poitou, the earl gave him the abbacy of St. John's minster of Angeli. Afterwards, through his great craft, he obtained the archbishopric of Besancon; and had it in hand three days; after which he justly lost it, because he had before unjustly obtained it. Afterwards he procured the bishopric of Saintes; which was five miles from his abbey. That he had full-nigh a week (156) in hand; but the Abbot of Clugny brought him thence, as he before did from Besancon. Then he bethought him, that, if he could be fast-rooted in England, he might have all his will. Wherefore he besought the king, and said unto him, that he was an old man—a man completely broken—that he could not brook the great injustice and the great hostility that were in their land: and then, by his own endearours, and by those of all his friends, he earnestly and expressly entreated for the abbacy of Peterborough. And the king procured it for him, because he was his relation, and because he was the principal person to make oath and bear witness when the son of the Earl of Normandy and the daughter of the Earl of Anjou were divorced on the plea of consanguinity. Thus wretchedly was the abbacy given away, betwixt Christmas and Candlemas, at London; and so he went with the King to Winchester, and thence he came to Peterborough, and there he dwelt (157) right so as a drone doth in a hive. For as the drone fretteth and draggeth fromward all that the bees drag toward [the hive], so did he.—All that he might take, within and without, of learned and lewd, so sent he over sea; and no good did there—no good left there. Think no man unworthily that we say not the truth; for it was fully known over all the land: that, as soon as he came thither, which was on the Sunday when men sing "Exurge quare o D—— etc." immediately after, several persons saw and heard many huntsmen hunting. The hunters were swarthy, and huge, and ugly; and their hounds were all swarthy, and broad-eyed, and ugly. And they rode on swarthy horses, and swarthy bucks. This was seen in the very deer-fold in the town of Peterborough, and in all the woods from that same town to Stamford. And the monks heard the horn blow that they blew in the night. Credible men, who watched them in the night, said that they thought there might well be about twenty or thirty horn-blowers. This was seen and heard from the time that he (158) came thither, all the Lent-tide onward to Easter. This was his entry; of his exit we can as yet say nought. God provide.

A.D. 1128. All this year was the King Henry in Normandy, on account of the hostility that was between him and his nephew, the Earl of Flanders. But the earl was wounded in a fight by a swain; and so wounded he went to the monastery of St. Bertin; where he soon became a monk, lived five days afterwards, then died, and was there buried. God honour his soul. That was on the sixth day before the calends of August. This same year died the Bishop Randulph Passeflambard of Durham; and was there buried on the nones of September. And this same year went the aforesaid Abbot Henry home to his own minster at Poitou by the king's leave. He gave the king to understand, that he would withal forgo that minster, and that land, and dwell with him in England, and in the monastery of Peterborough. But it was not so nevertheless. He did this because he would be there, through his crafty wiles, were it a twelvemonth or more, and come again afterwards. May God Almighty extend his mercy over that wretched place. This same year came from Jerusalem Hugh of the Temple to the king in Normandy; and the king received him with much honour, and gave him rich presents in gold and in silver. And afterwards he sent him into England; and there he was received by all good men, who all gave him presents, and in Scotland also: and by him they sent to Jerusalem much wealth withal in gold and in silver. And he invited folk out to Jerusalem; and there went with him and after him more people than ever did before, since that the first expedition was in the day of Pope Urban. Though it availed little; for he said, that a mighty war was begun between the Christians and the heathens; but when they came thither, then was it nought but leasing. (159) Thus pitifully was all that people swinked. (160)

A.D. 1129. In this year sent the King to England after the Earl Waleram, and after Hugh, the son of Gervase. And they gave hostages for them. And Hugh went home to his own land in France; but Waleram was left with the king: and the king gave him all his land except his castle alone. Afterwards came the king to England within the harvest: and the earl came with him: and they became as good friends as they were foes before. Soon after, by the king's counsel, and by his leave, sent the Archbishop William of Canterbury over all England, and bade bishops, and abbots, and archdeacons, and all the priors, monks, and canons, that were in all the cells in England, and all who had the care and superintendence of christianity, that they should all come to London at Michaelmas, and there should speak of all God's rights. When they came thither, then began the moot on Monday, and continued without intermission to the Friday. When it all came forth, then was it all found to be about archdeacons' wives, and about priests' wives; that they should forgo them by St. Andrew's mass; and he who would not do that, should forgo his church, and his house, and his home, and never more have any calling thereto. This bade the Archbishop William of Canterbury, and all the diocesan bishops that were then in England, but the king gave them all leave to go home. And so they went home; and all the ordinances amounted to nothing. All held their wives by the king's leave as they did before. This same year died the Bishop William Giffard of Winchester; and was there buried, on the eighth day before the calends of February. And the King Henry gave the bishopric after Michaelmas to the Abbot Henry of Glastonbury, his nephew, and he was consecrated bishop by the Archbishop William of Canterbury on the fifteenth day before the calends of December. This same year died Pope Honorius. Ere he was well dead, there were chosen two popes. The one was named Peter, who was monk of Clugny, and was born of the richest men of Rome; and with him held those of Rome, and the Duke of Sicily. The other was Gregory: he was a clerk, and was driven out of Rome by the other pope, and by his kinsmen. With him held the Emperor of Saxony, and the King of France, and the King Henry of England, and all those on this side of the Alps. Now was there such division in Christendom as never was before. May Christ consult for his wretched folk. This same year, on the night of the mass of St. Nicholas, a little before day, there was a great earthquake.

A.D. 1130. This year was the monastery of Canterbury consecrated by the Archbishop William, on the fourth day before the nones of May. There were the Bishops John of Rochester, Gilbert Universal of London, Henry of Winchester, Alexander of Lincoln, Roger of Salisbury, Simon of Worcester, Roger of Coventry, Geoffry of Bath, Evrard of Norwich, Sigefrith of Chichester, Bernard of St. David's, Owen of Evreux in Normandy, John of Sieyes. On the fourth day after this was the King Henry in Rochester, when the town was almost consumed by fire; and the Archbishop William consecrated the monastery of St. Andrew, and the aforesaid bishops with him. And the King Henry went over sea into Normandy in harvest. This same year came the Abbot Henry of Angeli after Easter to Peterborough, and said that he had relinquished that monastery (161) withal. After him came the Abbot of Clugny, Peter by name, to England by the king's leave; and was received by all, whithersoever he came, with much respect. To Peterborough he came; and there the Abbot Henry promised him that he would procure him the minster of Peterborough, that it might be subject to Clugny. But it is said in the proverb, "The hedge abideth, that acres divideth." May God Almighty frustrate evil designs. Soon after this, went the Abbot of Clugny home to his country. This year was Angus slain by the army of the Scots, and there was a great multitude slain with him. There was God's fight sought upon him, for that he was all forsworn.

A.D. 1131. This year, after Christmas, on a Monday night, at the first sleep, was the heaven on the northern hemisphere (162) all as if it were burning fire; so that all who saw it were so dismayed as they never were before. That was on the third day before the ides of January. This same year was so great a murrain of cattle as never was before in the memory of man over all England. That was in neat cattle and in swine; so that in a town where there were ten ploughs going, or twelve, there was not left one: and the man that had two hundred or three hundred swine, had not one left. Afterwards perished the hen fowls; then shortened the fleshmeat, and the cheese, and the butter. May God better it when it shall be his will. And the King Henry came home to England before harvest, after the mass of St. Peter "ad vincula". This same year went the Abbot Henry, before Easter, from Peterborough over sea to Normandy, and there spoke with the king, and told him that the Abbot of Clugny had desired him to come to him, and resign to him the abbacy of Angeli, after which he would go home by his leave. And so he went home to his own minster, and there remained even to midsummer day. And the next day after the festival of St. John chose the monks an abbot of themselves, brought him into the church in procession, sang "Te Deum laudamus", rang the bells, set him on the abbot's throne, did him all homage, as they should do their abbot: and the earl, and all the head men, and the monks of the minster, drove the other Abbot Henry out of the monastery. And they had need; for in five-and-twenty winters had they never hailed one good day. Here failed him all his mighty crafts. Now it behoved him, that he crope in his skin into every corner, if peradventure there were any unresty wrench, (163) whereby he might yet once more betray Christ and all Christian people. Then retired he into Clugny, where he was held so fast, that he could not move east or west. The Abbot of Clugny said that they had lost St. John's minster through him, and through his great sottishness. Then could he not better recompense them; but he promised them, and swore oaths on the holy cross, that if he might go to England he should get them the minster of Peterborough; so that he should set there the prior of Clugny, with a churchwarden, a treasurer, and a sacristan: and all the things that were within the minster and without, he should procure for them. Thus he departed into France; and there remained all that year. Christ provide for the wretched monks of Peterborough, and for that wretched place. Now do they need the help of Christ and of all Christian folk.

A.D. 1132. This year came King Henry to this land. Then came Abbot Henry, and betrayed the monks of Peterborough to the king, because he would subject that minster to Clugny; so that the king was well nigh entrapped, and sent after the monks. But through the grace of God, and through the Bishop of Salisbury, and the Bishop of Lincoln, and the other rich men that were there, the king knew that he proceeded with treachery. When he no more could do, then would he that his nephew should be Abbot of Peterborough. But Christ forbade. Not very long after this was it that the king sent after him, and made him give up the Abbey of Peterborough, and go out of the land. And the king gave the abbacy to a prior of St. Neot's, called Martin, who came on St. Peter's mass-day with great pomp into the minster.

A.D. 1135. In this year went the King Henry over sea at the Lammas; and the next day, as he lay asleep on ship, the day darkened over all lands, and the sun was all as it were a three night old moon, and the stars about him at midday. Men were very much astonished and terrified, and said that a great event should come hereafter. So it did; for that same year was the king dead, the next day after St. Andrew's mass-day, in Normandy. Then was there soon tribulation in the land; for every man that might, soon robbed another. Then his sons and his friends took his body, and brought it to England, and buried it at Reading. A good man he was; and there was great dread of him. No man durst do wrong with another in his time. Peace he made for man and beast. Whoso bare his burthen of gold and silver, durst no man say ought to him but good. Meanwhile was his nephew come to England, Stephen de Blois. He came to London, and the people of London received him, and sent after the Archbishop William Curboil, and hallowed him to king on midwinter day. In this king's time was all dissention, and evil, and rapine; for against him rose soon the rich men who were traitors; and first of all Baldwin de Redvers, who held Exeter against him. But the king beset it; and afterwards Baldwin accorded. Then took the others, and held their castles against him; and David, King of Scotland, took to Wessington against him. Nevertheless their messengers passed between them; and they came together, and were settled, but it availed little.

A.D. 1137. This year went the King Stephen over sea to Normandy, and there was received; for that they concluded that he should be all such as the uncle was; and because he had got his treasure: but he dealed it out, and scattered it foolishly. Much had King Henry gathered, gold and silver, but no good did men for his soul thereof. When the King Stephen came to England, he held his council at Oxford; where he seized the Bishop Roger of Sarum, and Alexander, Bishop of Lincoln, and the chancellor Roger, his nephew; and threw all into prison till they gave up their castles. When the traitors understood that he was a mild man, and soft, and good, and no justice executed, then did they all wonder. They had done him homage, and sworn oaths, but they no truth maintained. They were all forsworn, and forgetful of their troth; for every rich man built his castles, which they held against him: and they filled the land full of castles. They cruelly oppressed the wretched men of the land with castle-works; and when the castles were made, they filled them with devils and evil men. Then took they those whom they supposed to have any goods, both by night and by day, labouring men and women, and threw them into prison for their gold and silver, and inflicted on them unutterable tortures; for never were any martyrs so tortured as they were. Some they hanged up by the feet, and smoked them with foul smoke; and some by the thumbs, or by the head, and hung coats of mail on their feet. They tied knotted strings about their heads, and twisted them till the pain went to the brains. They put them into dungeons, wherein were adders, and snakes, and toads; and so destroyed them. Some they placed in a crucet-house; that is, in a chest that was short and narrow, and not deep; wherein they put sharp stones, and so thrust the man therein, that they broke all the limbs. In many of the castles were things loathsome and grim, called "Sachenteges", of which two or three men had enough to bear one. It was thus made: that is, fastened to a beam; and they placed a sharp iron [collar] about the man's throat and neck, so that he could in no direction either sit, or lie, or sleep, but bear all that iron. Many thousands they wore out with hunger. I neither can, nor may I tell all the wounds and all the pains which they inflicted on wretched men in this land. This lasted the nineteen winters while Stephen was king; and it grew continually worse and worse. They constantly laid guilds on the towns, and called it "tenserie"; and when the wretched men had no more to give, then they plundered and burned all the towns; that well thou mightest go a whole day's journey and never shouldest thou find a man sitting in a town, nor the land tilled. Then was corn dear, and flesh, and cheese, and butter; for none was there in the land. Wretched men starved of hunger. Some had recourse to alms, who were for a while rich men, and some fled out of the land. Never yet was there more wretchedness in the land; nor ever did heathen men worse than they did: for, after a time, they spared neither church nor churchyard, but took all the goods that were therein, and then burned the church and all together. Neither did they spare a bishop's land, or an abbot's, or a priest's, but plundered both monks and clerks; and every man robbed another who could. If two men, or three, came riding to a town, all the township fled for them, concluding them to be robbers. The bishops and learned men cursed them continually, but the effect thereof was nothing to them; for they were all accursed, and forsworn, and abandoned. To till the ground was to plough the sea: the earth bare no corn, for the land was all laid waste by such deeds; and they said openly, that Christ slept, and his saints. Such things, and more than we can say, suffered we nineteen winters for our sins. In all this evil time held Abbot Martin his abbacy twenty years and a half, and eight days, with much tribulation; and found the monks and the guests everything that behoved them; and held much charity in the house; and, notwithstanding all this, wrought on the church, and set thereto lands and rents, and enriched it very much, and bestowed vestments upon it. And he brought them into the new minster on St. Peter's mass-day with much pomp; which was in the year, from the incarnation of our Lord, 1140, and in the twenty-third from the destruction of the place by fire. And he went to Rome, and there was well received by the Pope Eugenius; from whom he obtained their privileges:—one for all the lands of the abbey, and another for the lands that adjoin to the churchyard; and, if he might have lived longer, so he meant to do concerning the treasury. And he got in the lands that rich men retained by main strength. Of William Malduit, who held the castle of Rockingham, he won Cotingham and Easton; and of Hugh de Walteville, he won Hirtlingbury and Stanwick, and sixty shillings from Oldwinkle each year. And he made many monks, and planted a vine-yard, and constructed many works, and made the town better than it was before. He was a good monk, and a good man; and for this reason God and good men loved him. Now we will relate in part what happened in King Stephen's time. In his reign the Jews of Norwich bought a Christian child before Easter, and tortured him after the same manner as our Lord was tortured; and on Long-Friday (164) hanged him on a rood, in mockery of our Lord, and afterwards buried him. They supposed that it would be concealed, but our Lord showed that he was a holy martyr. And the monks took him, and buried him with high honour in the minster. And through our Lord he worketh wonderful and manifold miracles, and is called St. William.

A.D. 1138. In this year came David, King of Scotland, with an immense army to this land. He was ambitious to win this land; but against him came William, Earl of Albemarle, to whom the king had committed York, and other borderers, with few men, and fought against them, and routed the king at the Standard, and slew very many of his gang.

A.D. 1140. In this year wished the King Stephen to take Robert, Earl of Gloucester, the son of King Henry; but he could not, for he was aware of it. After this, in the Lent, the sun and the day darkened about the noon-tide of the day, when men were eating; and they lighted candles to eat by. That was the thirteenth day before the kalends of April. Men were very much struck with wonder. Thereafter died William, Archbishop of Canterbury; and the king made Theobald archbishop, who was Abbot of Bec. After this waxed a very great war betwixt the king and Randolph, Earl of Chester; not because he did not give him all that he could ask him, as he did to all others; but ever the more he gave them, the worse they were to him. The Earl held Lincoln against the king, and took away from him all that he ought to have. And the king went thither, and beset him and his brother William de Romare in the castle. And the earl stole out, and went after Robert, Earl of Glocester, and brought him thither with a large army. And they fought strenuously on Candlemas day against their lord, and took him; for his men forsook him and fled. And they led him to Bristol, and there put him into prison in close quarters. Then was all England stirred more than ere was, and all evil was in the land. Afterwards came the daughter of King Henry, who had been Empress of Germany, and now was Countess of Anjou. She came to London; but the people of London attempted to take her, and she fled, losing many of her followers. After this the Bishop of Winchester, Henry, the brother of King Stephen, spake with Earl Robert, and with the empress, and swore them oaths, "that he never more would hold with the king, his brother," and cursed all the men that held with him, and told them, that he would give them up Winchester; and he caused them to come thither. When they were therein, then came the king's queen with all her strength, and beset them, so that there was great hunger therein. When they could no longer hold out, then stole they out, and fled; but those without were aware, and followed them, and took Robert, Earl of Glocester, and led him to Rochester, and put him there into prison; but the empress fled into a monastery. Then went the wise men between the king's friends and the earl's friends; and settled so that they should let the king out of prison for the earl, and the earl for the king; and so they did. After this settled the king and Earl Randolph at Stamford, and swore oaths, and plighted their troth, that neither should betray the other. But it availed nothing. For the king afterwards took him at Northampton, through wicked counsel, and put him into prison; and soon after he let him out again, through worse counsel, on the condition that he swore by the crucifix, and found hostages, that he would give up all his castles. Some he gave up, and some gave he not up; and did then worse than he otherwise would. Then was England very much divided. Some held with the king, and some with the empress; for when the king was in prison, the earls and the rich men supposed that he never more would come out: and they settled with the empress, and brought her into Oxford, and gave her the borough. When the king was out, he heard of this, and took his force, and beset her in the tower. (165) And they let her down in the night from the tower by ropes. And she stole out, and fled, and went on foot to Wallingford. Afterwards she went over sea; and those of Normandy turned all from the king to the Earl of Anjou; some willingly, and some against their will; for he beset them till they gave up their castles, and they had no help of the king. Then went Eustace, the king's son, to France, and took to wife the sister of the King of France. He thought to obtain Normandy thereby; but he sped little, and by good right; for he was an evil man. Wherever he was, he did more evil than good; he robbed the lands, and levied heavy guilds upon them. He brought his wife to England, and put her into the castle at... (166) Good woman she was; but she had little bliss with him; and Christ would not that he should long reign. He therefore soon died, and his mother also. And the Earl of Anjou died; and his son Henry took to the earldom. And the Queen of France parted from the king; and she came to the young Earl Henry; and he took her to wife, and all Poitou with her. Then went he with a large force into England, and won some castles; and the king went against him with a much larger force. Nevertheless, fought they not; but the archbishop and the wise men went between them, and made this settlement: That the king should be lord and king while he lived, and after his day Henry should be king: that Henry should take him for a father; and he him for a son: that peace and union should be betwixt them, and in all England. This and the other provisions that they made, swore the king and the earl to observe; and all the bishops, and the earls, and the rich men. Then was the earl received at Winchester, and at London, with great worship; and all did him homage, and swore to keep the peace. And there was soon so good a peace as never was there before. Then was the king stronger than he ever was before. And the earl went over sea; and all people loved him; for he did good justice, and made peace.

A.D. 1154. In this year died the King Stephen; and he was buried where his wife and his son were buried, at Faversham; which monastery they founded. When the king died, then was the earl beyond sea; but no man durst do other than good for the great fear of him. When he came to England, then was he received with great worship, and blessed to king in London on the Sunday before midwinter day. And there held he a full court. The same day that Martin, Abbot of Peterborough, should have gone thither, then sickened he, and died on the fourth day before the nones of January; and the monks, within the day, chose another of themselves, whose name was William de Walteville, (167) a good clerk, and good man, and well beloved of the king, and of all good men. And all the monks buried the abbot with high honours. And soon the newly chosen abbot, and the monks with him, went to Oxford to the king. And the king gave him the abbacy; and he proceeded soon afterwards to Peterborough; where he remained with the abbot, ere he came home. And the king was received with great worship at Peterborough, in full procession. And so he was also at Ramsey, and at Thorney, and at.... and at Spalding, and at....



ENDNOTES:

(1) This introductory part of the "Chronicle" to An. I. first printed by Gibson from the Laud MS. only, has been corrected by a collation of two additional MSS. in the British Museum, "Cotton Tiberius B" lv. and "Domitianus A" viii. Some defects are also here supplied. The materials of this part are to be found in Pliny, Solinus, Orosius, Gildas, and Bede. The admeasurement of the island, however inaccurate, is from the best authorities of those times, and followed by much later historians.

(2) Gibson, following the Laud MS. has made six nations of five, by introducing the British and Welsh as two distinct tribes.

(3) "De tractu Armoricano."—Bede, "Ecclesiastical History" i. I. The word Armenia occurring a few lines above in Bede, it was perhaps inadvertently written by the Saxon compiler of the "Chronicle" instead of Armorica.

(4) In case of a disputed succession, "Ubi res veniret in dabium," etc.—Bede, "Ecclesiastical History" i. I.

(5) Reada, Aelfr.; Reuda, Bede, Hunt. etc. Perhaps it was originally Reutha or Reotha.

(6) This is an error, arising from the inaccurately written MSS. of Orosius and Bede; where "in Hybernia" and "in Hiberniam" occur for "in hiberna". The error is retained in Wheloc's Bede.

(7) Labienus = Laberius. Venerable Bede also, and Orosius, whom he follows verbatim, have "Labienus". It is probably a mistake of some very ancient scribe, who improperly supplied the abbreviation "Labius" (for "Laberius") by "Labienus".

(8) Of these early transactions in Britain King Alfred supplies us with a brief but circumstantial account in his Saxon paraphrase of "Orosius".

(9) "8 die Aprilis", Flor. M. West.

(10) Gibbon regrets this chronology, i.e. from the creation of the world, which he thinks preferable to the vulgar mode from the Christian aera. But how vague and uncertain the scale which depends on a point so remote and undetermined as the precise time when the world was created. If we examine the chronometers of different writers we shall find a difference, between the maximum and the minimum, of 3368 years. The Saxon chronology seems to be founded on that of Eusebius, which approaches the medium between the two extremes.

(11) An. 42, Flor. This act is attributed by Orosius, and Bede who follows him, to the threatening conduct of Caligula, with a remark, that it was he (Pilate) who condemned our Lord to death.

(12) An. 48, Flor. See the account of this famine in King Alfred's "Orosius".

(13) Those writers who mention this discovery of the holy cross, by Helena the mother of Constantine, disagree so much in their chronology, that it is a vain attempt to reconcile them to truth or to each other. This and the other notices of ecclesiastical matters, whether Latin or Saxon, from the year 190 to the year 380 of the Laud MS. and 381 of the printed Chronicle, may be safely considered as interpolations, probably posterior to the Norman Conquest.

(14) This is not to be understood strictly; gold being used as a general term for money or coin of every description; great quantities of which, it is well known, have been found at different times, and in many different places, in this island: not only of gold, but of silver, brass, copper, etc.

(15) An interpolated legend, from the "Gesta Pontificum", repeated by Bede, Florence, Matth. West., Fordun, and others. The head was said to be carried to Edessa.

(16) Merely of those called from him "Benedictines". But the compiler of the Cotton MS., who was probably a monk of that order, seems not to acknowledge any other. Matthew of Westminster places his death in 536.

(17) For an interesting and minute account of the arrival of Augustine and his companions in the Isle of Thanet, their entrance into Canterbury, and their general reception in England, vid. Bede, "Hist. Eccles." i. 25, and the following chapters, with the Saxon translation by King Alfred. The succeeding historians have in general repeated the very words of Bede.

(18) It was originally, perhaps, in the MSS. ICC. the abbreviation for 1,200; which is the number of the slain in Bede. The total number of the monks of Bangor is said to have been 2,100; most of whom appear to have been employed in prayer on this occasion, and only fifty escape by flight. Vide Bede, "Hist. Eccles." ii. 2, and the tribe of Latin historians who copy him.

(19) Literally, "swinged, or scourged him." Both Bede and Alfred begin by recording the matter as a vision, or a dream; whence the transition is easy to a matter of fact, as here stated by the Norman interpolators of the "Saxon Annals".

(20) This epithet appears to have been inserted in some copies of the "Saxon Chronicle" so early as the tenth century; to distinguish the "old" church or minster at Winchester from the "new", consecrated A.D. 903.

(21) Beverley-minster, in Yorkshire.

(22) He was a native of Tarsus in Cilicia, the birth-place of St. Paul.

(23) This brief notice of Dryhtelm, for so I find the name written in "Cotton Tiberius B iv." is totally unintelligible without a reference to Bede's "Ecclesiastical History", v. 12; where a curious account of him may be found, which is copied by Matthew of Westminster, anno. 699.

(25) Wothnesbeorhge, Ethelw.; Wonsdike, Malmsb.; Wonebirih, H. Hunt; Wodnesbeorh, Flor.; Wodnesbirch, M. West. There is no reason, therefore, to transfer the scene of action to Woodbridge, as some have supposed from an erroneous reading.

(26) The establishment of the "English school" at Rome is attributed to Ina; a full account of which, and of the origin of "Romescot" or "Peter-pence" for the support of it, may be seen in Matthew of Westminster.

(27) Beorgforda, Ethelw.; Beorhtforda, Flor.; Hereford and Bereford, H. Hunt; Beorford, M. West. This battle of Burford has been considerably amplified by Henry of Huntingdon, and after him by Matthew of Westminster. The former, among other absurdities, talks of "Amazonian" battle-axes. They both mention the banner of the "golden dragon" etc.

(28) The minuteness of this narrative, combined with the simplicity of it, proves that it was written at no great distance of time from the event. It is the first that occurs of any length in the older MSS. of the "Saxon Chronicle".

(29) Penga in the original, i.e. "of pence", or "in pence"; because the silver penny, derived from the Roman "denarius", was the standard coin in this country for more than a thousand years. It was also used as a weight, being the twentieth part of an ounce.

(30) Since called "sheriff"; i.e. the reve, or steward, of the shire. "Exactor regis".—Ethelw.

(31) This is the Grecian method of computation; between the hours of three and six in the morning. It must be recollected, that before the distribution of time into hours, minutes, and seconds, the day and night were divided into eight equal portions, containing three hours each; and this method was continued long afterwards by historians.

(32) This wanton act of barbarity seems to have existed only in the depraved imagination of the Norman interpolator of the "Saxon Annals", who eagerly and impatiently dispatches the story thus, in order to introduce the subsequent account of the synod at Bapchild, so important in his eyes. Hoveden and Wallingford and others have repeated the idle tale; but I have not hitherto found it in any historian of authority.

(33) St. Kenelm is said to have succeeded Cenwulf:

"In the foure and twentithe yere of his kyngdom Kenulf wente out of this worlde, and to the joye of hevene com; It was after that oure Lord in his moder alygte Eigte hondred yet and neygentene, by a countes rigte, Seint Kenelm his yonge sone in his sevende yere Kyng was ymad after him, theg he yong were." —"Vita S. Kenelmi, MS. Coll. Trin Oxon." No. 57. Arch.

(34) i.e. the Danes; or, as they are sometimes called, Northmen, which is a general term including all those numerous tribes that issued at different times from the north of Europe, whether Danes, Norwegians, Sweons, Jutes, or Goths, etc.; who were all in a state of paganism at this time.

(35) Aetheredus,—Asser, Ethelwerd, etc. We have therefore adopted this orthography.

(36) It is now generally written, as pronounced, "Swanage".

(37) For a more circumstantial account of the Danish or Norman operations against Paris at this time, the reader may consult Felibien, "Histoire de la Ville de Paris", liv. iii. and the authorities cited by him in the margin. This is that celebrated siege of Paris minutely described by Abbo, Abbot of Fleury, in two books of Latin hexameters; which, however barbarous, contain some curious and authentic matter relating to the history of that period.

(38) This bridge was built, or rebuilt on a larger plan than before, by Charles the Bald, in the year 861, "to prevent the Danes or Normans (says Felibien) from making themselves masters of Paris so easily as they had already done so many times," etc.—"pour empescher que les Normans ne se rendissent maistres de Paris aussi facilement qu'ils l'avoient deja fait tant de lois," etc.—Vol. i. p. 91, folio. It is supposed to be the famous bridge afterwards called "grand pont" or "pont au change",—the most ancient bridge at Paris, and the only one which existed at this time.

(39) Or, in Holmsdale, Surry: hence the proverb—

"This is Holmsdale, Never conquer'd, never shall."

(40) The pirates of Armorica, now Bretagne; so called, because they abode day and night in their ships; from lid, a ship, and wiccian, to watch or abide day and night.

(41) So I understand the word. Gibson, from Wheloc, says—"in aetatis vigore;" a fact contradicted by the statement of almost every historian. Names of places seldom occur in old MSS. with capital initials.

(42) i.e. the feast of the Holy Innocents; a festival of great antiquity.

(43) i.e. the secular clergy, who observed no rule; opposed to the regulars, or monks.

(44) This poetical effusion on the coronation, or rather consecration, of King Edgar, as well as the following on his death, appears to be imitated in Latin verse by Ethelwerd at the end of his curious chronicle. This seems at least to prove that they were both written very near the time, as also the eulogy on his reign, inserted 959.

(45) The following passage from Cotton Tiberius B iv., relating to the accession of Edward the Martyr, should be added here—

In his days, On account of his youth, The opponents of God Broke through God's laws; Alfhere alderman, And others many; And marr'd monastic rules; Minsters they razed, And monks drove away, And put God's laws to flight— Laws that King Edgar Commanded the holy Saint Ethelwold bishop Firmly to settle— Widows they stript Oft and at random. Many breaches of right And many bad laws Have arisen since; And after-times Prove only worse. Then too was Oslac The mighty earl Hunted from England's shores.

(46) Florence of Worcester mentions three synods this year; Kyrtlinege, Calne, and Ambresbyrig.

(47) Vid. "Hist. Eliens." ii. 6. He was a great benefactor to the church of Ely.

(48) This was probably the veteran historian of that name, who was killed in the severe encounter with the Danes at Alton (Aethelingadene) in the year 1001.

(49) i.e. at Canterbury. He was chosen or nominated before, by King Ethelred and his council, at Amesbury: vid. an. 994. This notice of his consecration, which is confirmed by Florence of Worcester, is now first admitted into the text on the authority of three MSS.

(50) Not the present district so-called, but all that north of the Sea of Severn, as opposed to West-Wales, another name for Cornwall.

(51) See a more full and circumstantial account of these events, with some variation of names, in Florence of Worcester.

(52) The successor of Elfeah, or Alphege, in the see of Winchester, on the translation of the latter to the archiepiscopal see of Canterbury.

(53) This passage, though very important, is rather confused, from the Variations in the MSS.; so that it is difficult to ascertain the exact proportion of ships and armour which each person was to furnish. "Vid. Flor." an. 1008.

(54) These expressions in the present tense afford a strong proof that the original records of these transactions are nearly coeval with the transactions themselves. Later MSS. use the past tense.

(55) i.e. the Chiltern Hills; from which the south-eastern part of Oxfordshire is called the Chiltern district.

(56) "Leofruna abbatissa".—Flor. The insertion of this quotation from Florence of Worcester is important, as it confirms the reading adopted in the text. The abbreviation "abbt", instead of "abb", seems to mark the abbess. She was the last abbess of St. Mildred's in the Isle of Thanet; not Canterbury, as Harpsfield and Lambard say.

(57) This was a title bestowed on the queen.

(58) The "seven" towns mentioned above are reduced here to "five"; probably because two had already submitted to the king on the death of the two thanes, Sigferth and Morcar. These five were, as originally, Leicester, Lincoln, Stamford, Nottingham, and Derby. Vid. an. 942, 1013.

(59) There is a marked difference respecting the name of this alderman in MSS. Some have Ethelsy, as above; others, Elfwine, and Ethelwine. The two last may be reconciled, as the name in either case would now be Elwin; but Ethelsy, and Elsy are widely different. Florence of Worcester not only supports the authority of Ethelwine, but explains it "Dei amici."

(60) Matthew of Westminster says the king took up the body with his own hands.

(61) Leofric removed the see to Exeter.

(62) So Florence of Worcester, whose authority we here follow for the sake of perspicuity, though some of these events are placed in the MSS. to very different years; as the story of Beorn.

(63) i.e. The ships of Sweyne, who had retired thither, as before described.

(64) "Vid. Flor." A.D. 1049, and verbatim from him in the same year, Sim. Dunelm. "inter X. Script. p. 184, I, 10. See also Ordericus Vitalis, A.D. 1050. This dedication of the church of St. Remi, a structure well worth the attention of the architectural antiquary, is still commemorated by an annual loire, or fair, on the first of October, at which the editor was present in the year 1815, and purchased at a stall a valuable and scarce history of Rheims, from which he extracts the following account of the synod mentioned above:—

"Il fut assemble a l'occasion de la dedicace de la nouvelle eglise qu' Herimar, abbe de ce monastere, avoit fait batir, seconde par les liberalites des citoyens, etc." ("Hist. de Reims", p. 226.) But, according to our Chronicle, the pope took occasion from this synod to make some general regulations which concerned all Christendom.

(65) Hereman and Aldred, who went on a mission to the pope from King Edward, as stated in the preceding year.

(66) Nine ships were put out of commission the year before; but five being left on the pay-list for a twelvemonth, they were also now laid up.

(67) The ancient name of Westminster; which came into disuse because there was another Thorney in Cambridgeshire.

(68) i.e. at Gloucester, according to the printed Chronicle; which omits all that took place in the meantime at London and Southwark.

(69) Now Westminster.

(70) i.e. Earl Godwin and his crew.

(71) i.e. from the Isle of Portland; where Godwin had landed after the plunder of the Isle of Wight.

(72) i.e. Dungeness; where they collected all the ships stationed in the great bay formed by the ports of Romney, Hithe, and Folkstone.

(73) i.e. Godwin and his son Harold.

(74) i.e. the tide of the river.

(75) Godwin's earldom consisted of Wessex, Sussex, and Kent: Sweyn's of Oxford, Gloucester, Hereford, Somerset, and Berkshire: and Harold's of Essex, East-Anglia, Huntingdon, and Cambridgeshire.

(76) The church, dedicated to St. Olave, was given by Alan Earl of Richmond, about thirty-three years afterwards, to the first abbot of St. Mary's in York, to assist him in the construction of the new abbey. It appears from a MS. quoted by Leland, that Bootham-bar was formerly called "Galman-hithe", not Galmanlith, as printed by Tanner and others.

(77) Called St. Ethelbert's minster; because the relics of the holy King Ethelbert were there deposited and preserved.

(78) The place where this army was assembled, though said to be very nigh to Hereford, was only so with reference to the great distance from which some part of the forces came; as they were gathered from all England. They met, I conjecture, on the memorable spot called "Harold's Cross", near Cheltenham, and thence proceeded, as here stated, to Gloucester.

(79) This was no uncommon thing among the Saxon clergy, bishops and all. The tone of elevated diction in which the writer describes the military enterprise of Leofgar and his companions, testifies his admiration.

(80) See more concerning him in Florence of Worcester. His lady, Godiva, is better known at Coventry. See her story at large in Bromton and Matthew of Westminster.

(81) He died at his villa at Bromleage (Bromley in Staffordshire).—Flor.

(82) He built a new church from the foundation, on a larger plan. The monastery existed from the earliest times.

(83) Florence of Worcester says, that he went through Hungary to Jerusalem.

(84) This must not be confounded with a spire-steeple. The expression was used to denote a tower, long before spires were invented.

(85) Lye interprets it erroneously the "festival" of St. Martin.—"ad S. Martini festum:" whereas the expression relates to the place, not to the time of his death, which is mentioned immediately afterwards.

(86) This threnodia on the death of Edward the Confessor will be found to correspond, both in metre and expression, with the poetical paraphrase of Genesis ascribed to Caedmon.

(87) These facts, though stated in one MS. only, prove the early cooperation of Tosty with the King of Norway. It is remarkable that this statement is confirmed by Snorre, who says that Tosty was with Harald, the King of Norway, in all these expeditions. Vid "Antiq. Celto-Scand." p. 204.

(88) i.e. Harold, King of England; "our" king, as we find him Afterwards called in B iv., to distinguish him from Harald, King of Norway.

(89) Not only the twelve smacks with which he went into Scotland during the summer, as before stated, but an accession of force from all quarters.

(90) On the north bank of the Ouse, according to Florence of Worcester; the enemy having landed at Richale (now "Riccal"). Simeon of Durham names the spot "Apud Fulford," i.e. Fulford-water, south of the city of York.

(91) It is scarcely necessary to observe that the term "English" begins about this time to be substituted for "Angles"; and that the Normans are not merely the Norwegians, but the Danes and other adventurers from the north, joined with the forces of France and Flanders; who, we shall presently see, overwhelmed by their numbers the expiring, liberties of England. The Franks begin also to assume the name of Frencyscan or "Frenchmen".

(92) i.e. in the expedition against the usurper William.

(93) i.e.—threw off their allegiance to the Norman usurper, and became voluntary outlaws. The habits of these outlaws, or, at least, of their imitators and descendants in the next century, are well described in the romance of "Ivanhoe".

(94) The author of the Gallo-Norman poem printed by Sparke elevates his diction to a higher tone, when describing the feasts of this same Hereward, whom he calls "le uthlage hardi."

(95) Or much "coin"; many "scaettae"; such being the denomination of the silver money of the Saxons.

(96) Florence of Worcester and those who follow him say that William proceeded as far as Abernethy; where Malcolm met him, and surrendered to him.

(97) Whence he sailed to Bretagne, according to Flor. S. Dunelm, etc.; but according to Henry of Huntingdon he fled directly to Denmark, returning afterwards with Cnute and Hacco, who invaded England With a fleet of 200 sail.

(98) i.e. Earl Waltheof.

(99) This notice of St. Petronilla, whose name and existence seem scarcely to have been known to the Latin historians, we owe exclusively to the valuable MS. "Cotton Tiberius" B lv. Yet if ever female saint deserved to be commemorated as a conspicuous example of early piety and christian zeal, it must be Petronilla.

(100) The brevity of our Chronicle here, and in the two following years, in consequence of the termination of "Cotton Tiberius" B iv., is remarkable. From the year 1083 it assumes a character more decidedly Anglo-Norman.

(101) i.e. In the service; by teaching them a new-fangled chant, brought from Feschamp in Normandy, instead of that to which they had been accustomed, and which is called the Gregorian chant.

(102) Literally, "afeared of them"—i.e. terrified by them.

(103) Probably along the open galleries in the upper story of the choir.

(104) "Slaegan", in its first sense, signifies "to strike violently"; whence the term "sledge-hammer". This consideration will remove the supposed pleonasm in the Saxon phrase, which is here literally translated.

(105) "Gild," Sax.; which in this instance was a land-tax of one shilling to a yardland.

(106)—and of Clave Kyrre, King of Norway. Vid. "Antiq. Celto-Scand".

(107) Because there was a mutiny in the Danish fleet; which was carried to such a height, that the king, after his return to Denmark, was slain by his own subjects. Vid. "Antiq. Celto-Scand", also our "Chronicle" A.D. 1087.

(108) i.e. a fourth part of an acre.

(109) At Winchester; where the king held his court at Easter in the following year; and the survey was accordingly deposited there; whence it was called "Rotulus Wintoniae", and "Liber Wintoniae".

(110) An evident allusion to the compilation of Doomsday book, already described in A.D. 1085.

(111) Uppe-land, Sax.—i.e. village-church.

(112) i.e. jurisdiction. We have adopted the modern title of the district; but the Saxon term occurs in many of the ancient evidences of Berkeley Castle.

(113) i.e. of the conspirators.

(114) Literally "became his man"—"Ic becom eowr man" was the formula of doing homage.

(115) Literally a "gossip"; but such are the changes which words undergo in their meaning as well as in their form, that a title of honour formerly implying a spiritual relationship in God, is now applied only to those whose conversation resembles the contemptible tittle-tattle of a Christening.

(116) From this expression it is evident, that though preference was naturally and properly given to hereditary claims, the monarchy of Scotland, as well as of England, was in principle "elective". The doctrine of hereditary, of divine, of indefeasible "right", is of modern growth.

(117) See the following year towards the end, where Duncan is said to be slain.

(118) Peitevin, which is the connecting link between "Pictaviensem" and "Poitou".

(119) Now called Southampton, to distinguish it from Northampton, but the common people in both neighbourhoods generally say "Hamton" to this day (1823).

(120) The title is now Earl of Shrewsbury.

(121) The fourth of April. Vid. "Ord. Vit."

(122) Commonly called "Peter-pence".

(123) Literally "head-men, or chiefs". The term is still retained with a slight variation in the north of Europe, as the "hetman" Platoff of celebrated memory.

(124) This name is now written, improperly, Cadogan; though the ancient pronunciation continues. "Cadung", "Ann. Wav." erroneously, perhaps, for "Cadugn".

(125) It was evidently, therefore, not on Michaelmas day, but during the continuance of the mass or festival which was celebrated till the octave following.

(126) In the original "he"; so that the Saxons agreed with the Greeks and Romans with respect to the gender of a comet.

(127) Literally "took leave": hence the modern phrase to signify the departure of one person from another, which in feudal times could not be done without leave or permission formally obtained.

(128) That is, within the twelve days after Christmas, or the interval between Christmas day, properly called the Nativity, and the Epiphany, the whole of which was called Christmas-tide or Yule-tide, and was dedicated to feasting and mirth.

(129) The King of Norway and his men. "Vid. Flor."

(130) His monument is still to be seen there, a plain gravestone of black marble, of the common shape called "dos d'ane"; such as are now frequently seen, though of inferior materials, in the churchyards of villages; and are only one remove from the grassy sod.

(131) i.e. before he left Winchester for London; literally "there-right"—an expression still used in many parts of England. Neither does the word "directly", which in its turn has almost become too vulgar to be used, nor its substitute, "immediately", which has nearly superseded it, appear to answer the purpose so well as the Saxon, which is equally expressive with the French "sur le champ".

(132) This expression shows the adherence of the writer to the Saxon line of kings, and his consequent satisfaction in recording this alliance of Henry with the daughter of Margaret of Scotland.

(133) "Auvergne" at that time was an independent province, and formed no part of France. About the middle of the fourteenth century we find Jane, Countess of Auvergne and Boulogne, and Queen of France, assisting in the dedication of the church of the Carmelites at Paris, together with Queen Jeanne d'Evreux, third wife and widow of Charles IV., Blanche of Navarre, widow of Philip VI., and Jeanne de France, Queen of Navarre.—Felib. "Histoire de Paris", vol. I, p. 356.

(134) A title taken from a town in Normandy, now generally written Moretaine, or Moretagne; de Moreteon, de Moritonio, Flor.

(135) "cena Domini"—commonly called Maundy Thursday.

(136) Now Tinchebrai.

(137) Matilda, Mathilde, or Maud.

(138) Henry V. of Germany, the son of Henry IV.

(139) Or, "in the early part of the night," etc.

(140) That is, the territory was not a "fee simple", but subject to "taillage" or taxation; and that particular species is probably here intended which is called in old French "en queuage", an expression not very different from that in the text above.

(141) i.e. to the earldom of Flanders.

(142) "Mense Julio".—Flor.

(143) We have still the form of saying "Nolo episcopari", when a see is offered to a bishop.

(144) i.e. East Bourne in Sussex; where the king was waiting for a fair wind to carry him over sea.

(145) The Nativity of the Virgin Mary.

(146) i.e. an inclosure or park for deer. This is now called Blenheim Park, and is one of the few old parks which still remain in this country.

(147) This may appear rather an anticipation of the modern see of Salisbury, which was not then in existence; the borough of Old Saturn, or "Saresberie", being then the episcopal seat.

(148) St. Osythe, in Essex; a priory rebuilt A. 1118, for canons of the Augustine order, of which there are considerable remains.

(149) i.e. Of the Earl of Anjou.

(150) The writer means, "the remainder of this year"; for the feast of Pentecost was already past, before the king left England.

(151) The pennies, or pence, it must be remembered, were of silver at this time.

(152) i.e. Clergy and laity.

(153) This word is still in use, but in a sense somewhat different; as qualms of conscience, etc.

(154) See an account of him in "Ord. Vit." 544. Conan, another son of this Alan, Earl of Brittany, married a daughter of Henry I.

(155) i.e. Henry, King of England.

(156) "A se'nnight", the space of seven nights; as we still say, "a fortnight", i.e. the space of fourteen nights. The French express the space of one week by "huit jours", the origin of the "octave" in English law; of two by "quinte jours". So "septimana" signifies "seven mornings"; whence the French word "semaine".

(157) Literally, "woned". Vid Chaucer, "Canterbury Tales", v. 7745. In Scotland, a lazy indolent manner of doing anything is called "droning".

(158) The Abbot Henry of Angeli.

(159) "Thou shalt destroy them that speak 'leasing,'" etc. "Psalms".

(160) i.e. Vexed, harassed, fatigued, etc. Milton has used the word in the last sense.

(161) The monastery of Angeli.

(162) Aurora Borealis, or the northern lights.

(163) "Any restless manoeuvre or stratagem." Both words occur in Chaucer. See "Troilus and Criseyde", v. 1355, and "Canterbury Tales", v. 16549. The idea seems to be taken from the habits of destructive and undermining vermin.

(164) Now called "Good-Friday".

(165) The tower of the castle at Oxford, built by D'Oyley, which still remains.

(166) The MS. is here deficient.

(167) Or Vaudeville.



[End of "The Anglo-Saxon Chronicle"]