But there is one part of me that rebels against the whole idea of Christian Science—my reason. I found, or thought I found, this woman to be wise both in head and heart, but not wise in mind. It seems to me that pain and sorrow and suffering are phenomena, just as real as other phenomena; and that one does no good by denying them, but only by accepting them, and living in them and through them. One might as truly, it seems, take upon oneself to deny that there was any such colour as red in the world, and tell people that whenever they saw or discerned any tinge of red, it was a delusion; one can only use one's faculty of perception; and if sorrow and suffering are a delusion, how do I know that love and joy are not delusions too? They must stand and fall together. The reason why I believe that joy and love will in the end triumph, is because I have, because we all have, an instinctive desire for them, and a no less instinctive fear and dread of pain and sorrow. We may, indeed I believe with all my heart that we shall, emerge from them, but they are no less assuredly there. We triumph over them, when we learn to live bravely and courageously in them, when we do not seek to evade them or to hasten incredulously away from them. We fail, if we spend our time in repining, in regretting, in wishing the sweet and tranquil hours of untroubled joy back. We are not strong enough to desire the cup of suffering, even though we may know that we must drink it before we can discern the truth. But we may rejoice with a deep-seated joy, in the dark hours, that the Hand of God is heavy upon us. When our vital energies flag, when what we thought were our effective powers languish and grow faint, then we may be glad because the Father is showing us His Will; and then our sorrow is a fruitful sorrow, and labours, as the swelling seed labours in the sombre earth to thrust her slender hands up to the sun and air. . . .

We two sate long in a corner of the quiet lamp-lit room, talking like old friends—once or twice our conversation was suspended by music, which fell like dew upon my parched heart; and though I could not accept my fellow-pilgrim's thought, I could see in the glance of her eyes, full of pity and wonder, that we were indeed faring along the same strange road to the paradise of God. It did me good, that talk; it helped me with a sense of sweet and tender fellowship; and I had no doubt that God was teaching my friend in His own fatherly way, even as He was teaching me, and all of us.



July 19, 1891.

In one of the great windows of King's College Chapel, Cambridge, there is a panel the beauty of which used to strike me even as a boy. I used to wonder what further thing it meant.

It was, I believe—I may be wholly wrong—a picture of Reuben, looking in an agony of unavailing sorrow into the pit from which his brothers had drawn the boy they hated to sell him to the Midianites. I cannot recollect the details plainly, and little remains but a memory of dim-lit azure and glowing scarlet. Even though the pit was quaintly depicted as a draw-well, with a solid stone coping, the pretty absurdity of the thought only made one love the fancy better. But the figure of Reuben!—even through an obscuring mist of crossing leads and window-bars and weather stains, there was a poignant agony wrought into the pose of the figure, with its clasped hands and strained gaze.

I used to wonder, I say, what further thing it meant. For the deep spell of art is that it holds an intenser, a wider significance beneath its symbols than the mere figure, the mere action it displays.

What was the remorse of Reuben? It was that through his weakness, his complaisance, he had missed his chance of protecting what was secretly dear to him. He loved the boy, I think, or at all events he loved his father, and would not willingly have hurt the old man. And now, even in his moment of yielding, of temporising, the worst had happened, the child was gone, delivered over to what baseness of usage he could not bear to think. He himself had been a traitor to love and justice and light; and yet, in the fruitful designs of God, that very traitorous deed was to blossom into the hope and glory of the race; the deed itself was to be tenderly forgiven, and it was to open up, in the fulness of days, a prospect of greatness and prosperity to the tribe, to fling the seed of that mighty family in soil where it was to be infinitely enriched; it was to open the door at last to a whole troop of great influences, marvellous events, large manifestations of God.

Even so, in a parable, the figure came insistently before me all day, shining and fading upon the dark background of the mind.

It was at the loss of my own soul that I had connived; not at its death indeed—I had not plotted for that—but I had betrayed myself, I saw, year by year. I had despised the dreams and visions of the frail and ingenuous spirit; and when it had come out trustfully to me in the wilderness, I had let it fall into the hands of the Midianites, the purloining band that trafficked in all things, great and small, from the beast of the desert to the bodies and souls of men.

My soul had thus lain expiring before my eyes, and now God had taken it away from my faithless hands; I saw at last that to save the soul one must assuredly lose it; that if it was to grow strong and joyful and wise, it must be sold into servitude and dark afflictions. I saw that when I was too weak to save it, God had rent it from me, but that from the darkness of the pit it should fare forth upon a mighty voyage, and be made pure and faithful in a region undreamed of.

To Reuben was left nothing but shame and sorrow of heart and deceit to hide his sin; unlike him, to me was given to see, beyond the desert and the dwindling line of camels, the groves and palaces of the land of wisdom, whither my sad soul was bound, lonely and dismayed. My heart went out to the day of reconciliation, when I should be forgiven with tears of joy for my own faltering treachery, when my soul should be even grateful for my weakness, because from that very faithlessness, and from no other, should the new life be born.

And thus with a peaceful hope that lay beyond shame and sorrow alike, as the shining plain lies out beyond the broken crags of the weary mountain, I gave myself utterly into the Hands of the Father of All. He was close beside me that day, upholding, comforting, enriching me. Not hidden in clouds from which the wrathful trumpet pealed, but walking with a tender joy, in a fragrance of love, in the garden, at the cool of the day.



August 18, 1891.

Mr. —— is dead. He died yesterday, holding my hand. The end was quite sudden, though not unexpected. He had been much weaker of late, and he knew he could only live a short time. I have been much with him these last few days. He could not talk much, but there was a peaceful glory on his face which made me think of the Pilgrims in the Pilgrim's Progress whose call was so joyful. I never suspected how little desire he had to live; but when he knew that his days were numbered, he allowed something of his delight to escape him, as a prisoner might who has borne his imprisonment bravely and sees his release draw nigh. He suffered a good deal, but each pang was to him only like the smiting off of chains. "I have had a very happy life," he said to me once with a smile. "Looking back, it seems as though my later happiness had soaked backwards through the whole fabric, so that my joy in age has linked itself as by a golden bridge to the old childish raptures." Then he looked curiously at me, with a half-smile, and added, "But happy as I have been, I find it in my heart to envy you. You hardly know how much you are to be envied. You have no more partings to fear; your beautiful past is all folded up, to be creased and tarnished no more. You have had the love of wife and child—the one thing that I have missed. You have had fame too; and you have drunk far deeper of the cup of suffering than I. I look upon you," he said laughingly, "as an old home-keeping captain, who has never done anything but garrison duty, might look upon a young general who has carried through a great campaign and is covered with signs of honour."

A little while after he roused himself from a slumber to say, "You will be surprised to find yourself named in my will; please don't have any scruples about accepting the inheritance. I want my niece, of course, to reign in my stead; but if you outlive her, all is to go to you. I want you to live on in this place, to stand by her in her loneliness, as a brother by a sister. I want you to help and work for my dear people here, to be tender and careful for them. There are many things that a man can do which a woman cannot; and your difficulty will be to find a hem for your life. Remember that there is no one who is injured by this—my niece is my only living relation; so accept this as your post in life; it will not be a hard one. It is strange," he added, "that one should cling to such trifles; but I should like you to take my name, if you will; and you must find some one to succeed you; I wish it could have been your own boy, whom I have learnt to love."

Miss —— came in shortly after, and Mr. —— said to her, "Yes, I have told him, and he consents. You do consent, do you not?" I said, "Yes, dear friend, of course I consent; and consent gratefully, for you have given me a work in the world." And then I took Miss ——'s hand across the bed and kissed it; the old man laid his hands upon our heads very tenderly and said, "Brother and sister to the end."

I thought he was tired then, and made as if to leave him, but he said, "Do not go, my son." He lay smiling to himself, as if well pleased. Then a sudden change came over his face, and I saw that he was going; we knelt beside him, and his last words were words of blessing.



October 12, 1891.

This book has been my companion through some very strange, sad, terrible, and joyful hours; my faithful companion, my silent friend, my true confessor. I have felt the need of utterance, the imperative instinct—the most primitive, the most childish of instincts—to tell my pains and hopes and dreams. I could not utter them, at the time, to another. I could not let the voice of my groaning reach the ears of any human being. Perhaps it would have been better for us both, if I could have said it all to my dearest Maud. But a sort of courtesy forbade my redoubling my monotonous lamentations; her burden was heavy enough without that. I can hardly dignify it with the name of manliness or chivalry, because my frame of mind during those first months, when I lost the power of writing, was purely despicable; and then, too, I did not want sympathy; I wanted help; and help no one but God could give me; half my time was spent in a kind of dumb prayer to Him, that He would give me some sort of strength, some touch of courage; for a helpless cowardice was the note of my frame of mind. Well, He has sent me strength—I recognise that now—not by lightening the load, but by making it insupportably heavy and yet showing me that I had the strength to carry it; I am still in the dark as to why I deserved so sore a punishment, and I cannot yet see that the loneliness to which He has condemned me is the help that is proportioned to my need. But I walk no longer in a vain shadow. I have known affliction by the rod of His wrath. But the darkness in which I walk is not the darkness of thickening gloom, but the darkness of the breaking day.

And then, too, I suppose that writing down my thoughts from day to day just eased the dumb pain of inaction, as the sick man shifts himself in his bed. Anyhow it is written, and it shall stand as a record.

But now I shall write no more. I shall slip gratefully and securely into the crowd of inarticulate and silent men and women, the vast majority, after all, of humanity. One who like myself has the consciousness of receiving from moment to moment sharp and clear impressions from everything on earth, people, houses, fields, trees, clouds, is beset by a kind of torturing desire to shape it all in words and phrases. Why, I know not! It is the desire, I suppose, to make some record of what seems so clear, so distinct, so beautiful, so interesting. One cannot bear that one impression that seems so vivid and strange should be lost and perish. It is the artistic instinct, no doubt. And then one passes through the streets of a great city, and one becomes aware that of the thousands that pass one by, perhaps only one or two have the same instinct, and even they are bound to silence by circumstance, by lack of opportunity. The rest—life is enough for them; hunger and thirst, love and strife, hope and fear, that is their daily meat. And life, I doubt not, is what we are set to taste. Of all those thousands, some few have the desire, and fewer still the power, to stand apart from the throng. These are not content with the humdrum life of earning a livelihood, of forming ties, of passing the time as pleasantly as they can. They desire rather to be felt, to exercise influence, to mould others to their will, to use them for their convenience. I have had little temptation to do that, but my life has been poisoned at its source, I now discern, by the desire to differentiate myself from others. I could not walk faithfully in the procession; I was as one who likes to sit securely in his window above the street, noting all that he sees, sketching all that strikes his fancy, hugging his pleasure at being apart from and superior to the ordinary run of mortals. Here lay my chiefest fault, that I could not bear a humble hand, but looked upon my wealth, my loving circle, as things that should fence me from the throng. I lived in a paradise of my own devising.

But now I have put that all aside for ever. I will live the life of a learner; I will be docile if I can. I might indeed have been stripped of everything, bidden to join the humblest tribe of workers for daily bread. But God has spared my weakness, and I should be faithless indeed, if, seeing how intently His will has dealt with me, I did not recognise the clear guiding of His hand. He has given me a place and a quiet work to do; these strange bereavements, one after another, have not hardened me. I feel the bonds of love for those whom I have lost drawn closer every hour. They are waiting for me, I am sure of that. It is not reason, it is not faith which prompts me; it is a far deeper and stronger instinct, which I could not doubt if I would. What wonder if I look forward with an eager and an ardent hope to death. I can conceive no more welcome tidings than the tidings that death was at hand. But I do not expect to die. My health of body is almost miraculously preserved. What I dare to hope is that I may learn by slow degrees to set the happiness of others above my own. I will listen for any sound of grief or discontent, and I will try to quiet it. I will spend my time and strength as freely as I can. That is a far-off hope. One cannot in a moment break through the self-consideration of a lifetime. But whereas, before, my dim sense that happiness could not be found by deliberately searching for ease made me half rebellious, half uncomfortable, I know now that it is true, and I will turn my back if I can upon that lonely and unsatisfied quest. I did indeed—I can honestly say that—desire with a passionate intentness the happiness of Maud and the children; but I think I desired it most in order that the sunshine of their happiness should break in warmth and light upon myself. It will be hard enough—I can see that—not to labour still for the sake of the ultimate results upon my own peace of mind. But in my deepest heart I do not desire to do that, and I will not, God helping me.

And so to-day, having read the whole record once again, with blinding tears, tears of love, I think, not tears of self-pity, I will close the book and write no more. But I will not destroy it, because it may help some soul that may come after me, into whose hands it may fall, to struggle on in the middle of sorrow and darkness. To him will I gladly reveal all that God has done for my soul. That poor, pitiful, shrinking soul, with all its faint desires after purity and nobleness and peace, all its self-wrought misery, all its unhappy failures, all its secret faults, its undiscerned weaknesses, I put humbly and confidently in the hands of the God who made me. I cannot amend myself, but I can at least co-operate with His loving Will. I can stumble onwards, with my hand in His, like a timid child with a strong and loving father. I may wish to be lifted in His arms, I may wonder why He does not have more pity on my frailty. But I can believe that He is leading me home, and that His way is the best and nearest.



THE END