I soon found out where the ambassador dwelt. Bearing in mind all that Mirza Ahmak had told me, I rather approached the door of the doctor's residence with fear and hesitation. I found the avenues to it crowded with poor women, bearing infants in their arms, who, I was told, came to receive the new-fashioned preservative against the smallpox. This, it was supposed for political reasons, the Franks were anxious to promote; and, as the doctor performed the operation gratis, he had no lack of patients, particularly of the poorer sort, who could not approach a Persian doctor without a present, or a good fee in their hand.

On entering, I found a man seated in the middle of the room, near an elevated wooden platform, upon which were piled boxes, books, and a variety of instruments and utensils, the uses of which were unknown to me. He was in dress and appearance the most extraordinary looking infidel I had ever seen. His chin and upper lip were without the vestige of a hair upon them, as like a eunuch as possible. He kept his head most disrespectfully uncovered, and wore a tight bandage round his neck, with other contrivances on the sides of his cheeks, as if he were anxious to conceal some wound or disease. His clothes were fitted so tight to his body, and his outward coat in particular was cut off at such sharp angles, that it was evident cloth was a scarce and dear commodity in his country. The lower part of his dress was particularly improper, and he kept his boots on in his room, without any consideration for the carpet he was treading upon, which struck me as a custom subversive of all decorum.

I found that he talked our language; for, as soon as he saw me, he asked me how I did, and then immediately remarked that it was a fine day, which was so self-evident a truth, that I immediately agreed to it. I then thought it necessary to make him some fine speeches, and flattered him to the best of my abilities, informing him of the great reputation he had already acquired in Persia; that Locman[35] was a fool when compared to one of his wisdom; and that as for his contemporaries, the Persian physicians, they were not fit to handle his pestle for him. To all this he said nothing. I then told him that the king himself, having heard of the wonderful effects of his medicine upon the person of his grand vizier, had ordered his historian to insert the circumstance in the annals of the empire, as one of the most extraordinary events of his reign,—that a considerable sensation had been produced in his majesty's seraglio, for many of the ladies had immediately been taken ill, and were longing to make a trial of his skill,—that the king's favourite Georgian slave was, in fact, at this moment in great pain,—that I had been deputed by the chief eunuch, owing to a special order from his majesty, to procure medicine similar to that which the first minister had taken—and I concluded my speech by requesting the doctor immediately to furnish me with some.

He seemed to ponder over what I had told him; and, after reflecting a short time, said that it was not his custom to administer medicine to his patients without first seeing them, for by so doing he would probably do more harm than good; but that if he found that the slave was in want of his aid, he should be very happy to attend her.

I answered to this, that as to seeing the face of the Georgian slave, that was totally out of the question, for no man ever was allowed that liberty in Persia, excepting her husband. In cases of extreme necessity, perhaps a doctor might be permitted to feel a woman's pulse, but then it must be done when a veil covers the hand.

To which the Frank replied, 'In order to judge of my patient's case I must not only feel the pulse, but see the tongue also.'

'Looking at the tongue is totally new in Persia,' said I; 'and I am sure you could never be indulged with such a sight in the seraglio, without a special order from the king himself; a eunuch would rather cut out his own tongue first.'

'Well, then,' said the doctor, 'recollect, that if I deliver my medicine to you, I do so without taking any responsibility upon myself for its effects; for if it does not cure it may perhaps kill.'

When I had assured him that no harm or prejudice could possibly accrue to him, he opened a large chest, which appeared to be full of drugs, and taking there from the smallest quantity of a certain white powder, he mixed it up, with some bread, into the form of a pill, and putting it into paper gave it me, with proper directions how it should be administered. Seeing that he made no mystery of his knowledge, I began to question him upon the nature and properties of this particular medicine, and upon his practice in general. He answered me without any reserve; not like our Persian doctors, who only make a parade of fine words, and who adjust every ailment that comes before them to what they read in their Galen, their Hippocrates, and their Abou Avicenna.

When I had learned all I could, I left him with great demonstration of friendship and thankfulness, and immediately returned to Mirza Ahmak, who doubtless was waiting for me with great impatience. Having divested myself of my borrowed cloak and resumed my own dress, I appeared before him with a face made up for the occasion, for I wished to make him believe that the lettuce and cucumbers had done their duty. At every word I pretended to receive a violent twitch, and acted my part so true to life, that the stern and inflexible nature of Mirza Ahmak himself was moved into somewhat like pity for me.

'There! there,' said I, as I entered his apartment, 'in the name of Allah take your prize:' and then pretending to be bent double, I made the most horrid grimaces, and uttered deep groans: 'there! I have followed your orders, and now throw myself upon your generosity.' He endeavoured to take the object of his search from me, but I kept it fast; and whilst I gave him to understand that I expected prompt reward, I made indications of an intention to swallow it, unless he actually gave me something in hand. So fearful was he of not being able to answer the king's interrogatories concerning the pill, so anxious to get it into his possession, that he actually pressed a gold piece upon me. No lover could sue his mistress with more earnestness to grant him a favour than the doctor did me for my pill. I should very probably have continued the deceit a little longer, and have endeavoured to extract another piece from him; but when I saw him preparing a dose of his own mixture to ease my pain, I thought it high time to finish, and pretending all of a sudden to have received relief, I gave up my prize.

When once he had got possession, he looked at it with intense eagerness, and turned it over and over on his palm, without appearing one whit more advanced in his knowledge than before. At length, after permitting him fully to exhaust his conjectures, I told him that the Frank doctor had made no secret in saying that it was composed of jivch, or mercury.

'Mercury, indeed!' exclaimed Mirza Ahmak, 'just as if I did not know that. And so, because this infidel, this dog of an Isauvi,[36] chooses to poison us with mercury, I am to lose my reputation, and my prescriptions (such as his father never even saw in a dream) are to be turned into ridicule. Whoever heard of mercury as a medicine? Mercury is cold, and lettuce and cucumber are cold also. You would not apply ice to dissolve ice? The ass does not know the first rudiments of his profession. No, Hajji, this will never do; we must not permit our beards to be laughed at in this manner.'

He continued to inveigh for a considerable time against his rival; and would, no doubt, have continued to do so much longer, but he was stopped by a message from the king, who ordered him to repair forthwith to his presence. In the greatest trepidation he immediately put himself into his court dress, exchanged his common black lamb's skin cap for one wound about with a shawl, huddled on his red cloth stockings, called for his horse, and, taking the pill with him, went off in great hurry, and full of the greatest apprehension at what might be the result of the audience.



CHAPTER XXI

He describes the manner in which the Shah of Persia takes medicine.

The doctor's visit to the king had taken place late in the evening; and as soon as he returned from it he called for me. I found him apparently in great agitation, and full of anxiety. 'Hajji,' said he, when I appeared, 'come close to me'; and having sent every one else out of the room, he said in a whisper, 'this infidel doctor must be disposed of somehow or other. What do you think has happened? The Shah has consulted him; he had him in private conference for an hour this morning, without my being apprised of it. His majesty sent for me to tell me its result; and I perceive that the Frank has already gained great influence. It seems that the king gave him the history of his complaints, of his debility, of his old asthma, and of his imperfect digestion, but talked in raptures of the wretch's sagacity and penetration; for merely by looking at the tongue and feeling the pulse before the infidel was told what was the state of the case, he asked whether his majesty did not use the hot baths very frequently;[37] whether, when he smoked, he did not immediately bring on a fit of coughing; and whether, in his food, he was not particularly addicted to pickles, sweetmeats, and rice swimming in butter? The king has given him three days to consider his case, to consult his books, and to gather the opinions of the Frank sages on subjects so important to the state of Persia, and to compose such a medicine as will entirely restore and renovate his constitution. The Centre of the Universe then asked my opinion, and requested me to speak boldly upon the natures and properties of Franks in general, and of their medicines. I did not lose this opportunity of giving utterance to my sentiments; so, after the usual preface to my speech, I said, "that as to their natures, the Shah, in his profound wisdom, must know, that they were an unbelieving and an unclean race; for that they treated our Prophet as a cheat, and ate pork and drank wine without any scruple; that they were women in looks, and in manners bears; that they ought to be held in the greatest suspicion, for their ultimate object (see what they had done in India) was to take kingdoms, and to make Shahs and Nabobs their humble servants. As to their medicines," I exclaimed, "Heaven preserve your majesty from them! they are just as treacherous in their effects as the Franks are in their politics: with what we give to procure death, they pretend to work their cures. Their principal ingredient is mercury (and here I produced my pill); and they use their instruments and knives so freely, that I have heard it said they will cut off a man's limbs to save his life." I then drew such a picture of the fatal effects likely to proceed from the foreign prescription, that I made the Shah promise that he would not take it without using every precaution that his prudence and wisdom might suggest. To this he consented; and as soon as the Frank shall have sent in the medicine which he is preparing, I shall be summoned to another interview.

Now, Hajji,' added the doctor, 'the Shah must not touch the infidel's physic; for if perchance it were to do good, I am a lost man. Who will ever consult Mirza Ahmak again? No, we must avert the occurrence of such an event, even if I were obliged to take all his drugs myself.'

We parted with mutual promises of doing everything in our power to thwart the infidel doctor; and three days after Mirza Ahmak was again called before the king in order to inspect the promised ordonnance, and which consisted of a box of pills. He, of course, created all sorts of suspicions against their efficacy, threw out some dark hints about the danger of receiving any drug from the agent of a foreign power, and, finally, left the Shah in the determination of referring the case to his ministers. The next day, at the usual public audience, when the Shah was seated on his throne, and surrounded by his prime vizier, his lord high treasurer, his minister for the interior, his principal secretary of state, his lord chamberlain, his master of the horse, his principal master of the ceremonies, his doctor in chief, and many other of the great officers of his household, addressing himself to his grand vizier, he stated the negotiations which he had entered into with the foreign physician, now resident at his court, for the restoration and the renovation of the royal person; that at the first conference, the said foreign physician, after a due inspection of the royal person, had reported that there existed several symptoms of debility. That at the second, after assuring the Shah that he had for three whole days employed himself in consulting his books and records, and gathering from them the opinions of his own country sages on the subject, he had combined the properties of various drugs into one whole, which, if taken interiorly, would produce effects so wonderful, that no talisman could come in competition with it. His majesty then said, that he had called into his councils his Hakim Bashi, or head physician, who, in his anxiety for the weal of the Persian monarchy, had deeply pondered over the ordonnances of the foreigner, and had set his face against them, owing to certain doubts and apprehensions that had crept into his mind, which consisted, first, whether it were politic to deliver over the internal administration of the royal person to foreign regulations and ordonnances; and, second, whether, in the remedy prescribed, there might not exist such latent and destructive effects, as would endanger, undermine, and, finally, overthrow that royal person and constitution, which it was supposed to be intended to restore and renovate.

'Under these circumstances,' said the Centre of the Universe, raising his voice at the time, 'I have thought it advisable to pause before I proceeded in this business; and have resolved to lay the case before you, in order that you may, in your united wisdoms, frame such an opinion as may be fitting to be placed before the king: and in order that you may go into the subject with a complete knowledge of the case, I have resolved, as a preparatory act, that each of you, in your own persons, shall partake of this medicine, in order that both you and I may judge of its various effects.'

To this most gracious speech the grand vizier and all the courtiers made exclamations, 'May the king live for ever! May the royal shadow never be less! We are happy not only to take physic, but to lay down our lives in your majesty's service! We are your sacrifice, your slaves! May God give the Shah health, and a victory over all his enemies!' Upon which the chief of the valets was ordered to bring the foreign physician's box of pills from the harem, and delivered it to the Shah in a golden salver. His majesty then ordered the Hakim Bashi to approach, and delivering the box to him, ordered him to go round to all present, beginning with the prime vizier, and then to every man according to his rank, administering to each a pill.

This being done, the whole assembly took the prescribed gulp; after which ensued a general pause, during which the king looked carefully into each man's face to mark the first effects of the medicine. When the wry faces had subsided, the conversation took a turn upon the affairs of Europe; upon which his majesty asked a variety of questions, which were answered by the different persons present in the best manner they were able.

The medicine now gradually began to show its effects. The lord high treasurer first, a large coarse man, who, to this moment had stood immovable, merely saying 'Belli, belli,' Yes, yes, whenever his majesty opened his mouth to speak, now appeared uneasy, for what he had swallowed had brought into action a store of old complaints which were before lying dormant. The eyes of all had been directed towards him, which had much increased his perturbed state; when the chief secretary of state, a tall, thin, lathy man, turned deadly pale, and began to stream from every pore. He was followed by the minister for the interior, whose unhappy looks seemed to supplicate a permission from his majesty to quit his august presence. All the rest in succession were moved in various ways, except the prime vizier, a little old man, famous for a hard and unyielding nature, and who appeared to be laughing in his sleeve at the misery which his compeers in office were undergoing.

When the Shah perceived that the medicine had taken effect, he dismissed the assembly, ordering Mirza Ahmak, as soon as he could ascertain the history of each pill, to give him an official report of the whole transaction, and then retired into his harem.

The crafty old doctor had now his rival within his power; of course, he set the matter in such a light before the king, that his majesty was deterred from making the experiment of the foreign physician's ordonnance, and it was forthwith consigned to oblivion. When he next saw me, and after he had made me acquainted with the preceding narrative, he could not restrain his joy and exultation. 'We have conquered, friend Hajji,' would he say to me. 'The infidel thought that we were fools; but we will teach him what Persians are. Whose dog is he, that he should aspire to so high an honour as prescribing for a king of kings? No, that is left to such men as I. What do we care about his new discoveries? As our fathers did, so are we contented to do. The prescription that cured our ancestors shall cure us; and what Locman and Abou Avicenna ordained we may be satisfied to ordain after them.' He then dismissed me, to make fresh plans for destroying any influence or credit that the new physician might acquire, and for preserving his own consequence and reputation at court.



CHAPTER XXII

Hajji Baba asks the doctor for a salary, and of the success of his demand.

I had thus far lived with the doctor more as a friend than as a servant; for he permitted me to sit in his presence, to eat with him, and even to smoke his pipe, whilst at the same time I associated with his servants, ate, drank, and smoked with them also; but I found that this sort of life in nowise suited my views and expectations. The only money which I had received from him was the gold coin aforementioned, for which I was indebted to my own ingenuity; and, as things went, it appeared that it would be the last. I was therefore resolved to come to an explanation with him, and accordingly seized the opportunity when he was elated with his success over the European doctor, to open the subject of my grievances.

He had just returned from the imperial gate, after having seen the Shah; who, by his account, had been very gracious to him, having kept him standing without his shoes only two hours, by the side of a stone fountain, instead of six, which he generally does. 'What a good king he is!' he exclaimed, 'how affable, how considerate! It is impossible to say how much kindness he shows to me. He gave abuse to the European doctor, all out of compliment to my abilities, and said that he is not fit to hold my shoes. He then ordered his favourite running footman to bring me a present of two partridges, which were caught by the royal hawks.'

I observed, 'Yes, the king says true. Who is your equal nowadays in Persia? Happy Shah! to possess such a treasure. What are the Franks, that they should talk of medicine? If they want learning, science, and skill, let them look to Mirza Ahmak.'

Upon this, with a smile of self-complacency, he took the pipe from his mouth and gave it to me, pulled up his moustaches, and stroked his beard.

'Inshallah! may it please God,' I continued to say, 'that I also may share in the glory of your reputation; but I am like a dog, I am nothing, I am not even like the piece of clay, which was scented by the company of the rose.'

'How!' said the doctor; 'why are you out of spirits?'

"I will leave you to judge, and relate a story," said I. 'Once upon a time there was a dog, who in looks and manners was so like a wolf, that the wolves used to admit him into their society. He ate, drank, and killed sheep with them, and, in short, was everything that a wolf ought to be; at the same time, he lived with his fellow dogs like a dog, and was admitted to all their parties. But, little by little, the dogs perceived that he associated with wolves, and became shy of him; and it also happened that the wolves discovered that he was in fact a dog, and did not like to admit him any longer into their circles; so between both, the poor dog became neglected and miserable; and, unable to bear his undefined state any longer, he determined to make a decided effort to become either a dog or a wolf. I am that dog!' exclaimed I: 'you permit me to sit and smoke with you, who are so much my superior; you talk to and consult me, and I am even admitted to the society of your friends; but what does that benefit me? I am still a servant, without enjoying any of the advantages of one: I get nothing. I pray you therefore to appoint me to the situation you wish me to hold in your service, and to fix a salary upon me.'

'A salary indeed!' exclaimed the doctor: 'I never give salaries. My servants get what they can from my patients, and you may do the same; they eat the remains of my dinner, and they receive a coat at the festival of the No Ruz,—what can they want more?' At this moment entered the Shah's running footman, bearing in his hands a silver tray, upon which were placed the two partridges that his majesty had presented to the doctor, and which, in great form, he gave into his hands, who, rising from his seat, carried the tray to his head, and exclaimed, 'May the king's kindness never be less! may his wealth increase, and may he live for ever!'

He then was called upon to make the bearer a present. He sent first five piastres,[38] which the servant returned with great indignation. He then sent one tomaun: this also was sent back, until at length in despair he sent five tomauns, which, it was intimated, was the sum proper to be given. This disagreeable circumstance dissipated all the pleasure which such a present had produced, and the Hakim, in his rage, permitted himself to use such expressions, which, if reported to the king, would have brought him into considerable trouble. 'A present, indeed!' said he; 'I wish such presents were in the other world! 'Tis thus we pay the wages of the king's servants—a set of rapacious rascals, without either shame or conscience! And the worst of it is, we must pay them handsomely, or else whenever it happens that I get the bastinado on the soles of my feet—which come it will—they, who perform the operation, will show me no mercy. Let me not forget what Saadi says, that you can no more depend upon the friendship of a king than you can upon the voice of a child; the former changes on the slightest suspicion, the latter in the course of a night.'

Upon this reflection the doctor began to be alarmed at what he had said at the outset of his speech; and, with all the terrors of the felek before him, he seemed quite reconciled to the loss of his five tomauns.

I found that this would not be the best moment to resume the subject of my expectations, and therefore reserved it for some future opportunity; but I had heard enough to settle in my own mind, that I would leave the 'Locman of the age', whenever an opportunity should offer, and for the present to content myself with being neither dog nor wolf.



CHAPTER XXIII

He becomes dissatisfied with his situation, is idle, and falls in love.

Discontented with my present lot, and uncertain as to my future prospects, my days passed on in total idleness; and, as I had no inclination to pursue the profession of physic, which many before me had done on quite as slender a foundation as the one I had acquired, I cared little for those pursuits which engaged Mirza Ahmak. I should very probably have left him instantly, if a circumstance had not occurred, arising from the very state of unprofitableness in which I lived, which detained me in his house. The feelings to which it gave rise so entirely absorbed every other consideration, that I became their slave; and so violent were the emotions which they created, that I verily believe that Majnoun, in the height of his frenzy, could not have been madder than I. After this, it is needless to mention that I was in love.

The spring had passed over, and the first heats of summer, which now began to make themselves felt, had driven most of the inhabitants of the city to spread their beds and sleep on the house-tops. As I did not like to pass my night in company of the servants, the carpet-spreaders and the cook, who generally herded together in a room below, I extended my bed in a corner of the terrace, which overlooked the inner court of the doctor's house, in which were situated the apartments of the women. This court was a square, into which the windows of the different chambers looked, and was planted in the centre with rose-bushes, jessamines, and poplar-trees. A square wooden platform was erected in the middle, upon which mattresses were spread, where the inhabitants reposed during the great heats. I had seen several women seated in different parts of the court, but had never been particularly struck by the appearance of any one of them; and indeed had I been so, perhaps I should never have thought of looking at them again; for as soon as I was discovered, shouts of abuse were levelled at me, and I was called by every odious name that they could devise.

One night, however, soon after the sun had set, as I was preparing my bed, I perchance looked over a part of the wall that was a little broken down, and on a slip of terrace that was close under it I discovered a female, who was employed in assorting and spreading out tobacco-leaves. Her blue veil was negligently thrown over her head, and as she stooped, the two long tresses which flowed from her forehead hung down in so tantalizing a manner as nearly to screen all her face, but still left so much of it visible, that it created an intense desire in me to see the remainder. Everything that I saw in her announced beauty. Her hands were small, and dyed with khena;[39] her feet were equally small; and her whole air and form bespoke loveliness and grace. I gazed upon her until I could no longer contain my passion; I made a slight noise, which immediately caused her to look up, and before she could cover herself with her veil, I had had time to see the most enchanting features that the imagination can conceive, and to receive a look from eyes so bewitching, that I immediately felt my heart in a blaze. With apparent displeasure she covered herself; but still I could perceive that she had managed her veil with so much art, that there was room for a certain dark and sparkling eye to look at me, and to enjoy my agitation. As I continued to gaze upon her, she at length said, though still going on with her work, 'Why do you look at me? It is criminal.'

'For the sake of the sainted Hosein,' I exclaimed, 'do not turn from me; it is no crime to love: your eyes have made roast meat of my heart: by the mother that bore you, let me look upon your face again.'

In a more subdued voice she answered me, 'Why do you ask me? You know it is a crime for a woman to let her face be seen; and you are neither my father, my brother, nor my husband; I do not even know who you are. Have you no shame, to talk thus to a maid?'

At this moment she let her veil fall, as if by chance, and I had time to look again upon her face, which was even more beautiful than I had imagined. Her eyes were large and peculiarly black, and fringed by long lashes, which, aided by the collyrium with which they were tinged, formed a sort of ambuscade, from which she levelled her shafts. Her eyebrows were finely arched, and nature had brought them together just over her nose, in so strong a line, that there was no need of art to join them together. Her nose was aquiline, her mouth small, and full of sweet expression; and in the centre of her chin was a dimple which she kept carefully marked with a blue puncture. Nothing could equal the beauty of her hair; it was black as jet, and fell in long tresses down her back. In short, I was wrapped in amazement at her beauty. The sight of her explained to me many things which I had read in our poets, of cypress forms, tender fawns, and sugar-eating parrots. It seemed to me that I could gaze at her for ever, and not be tired; but still I felt a great desire to leap over the wall and touch her. My passion was increasing, and I was on the point of approaching her, when I heard the name of Zeenab repeated several times, with great impatience, by a loud shrill voice; upon which my fair one left the terrace in haste, and I remained riveted to the place where I had first seen her. I continued there for a long time, in the hope that she might return, but to no purpose. I lent my ear to every noise, but nothing was to be heard below but the same angry voice, which, by turns, appeared to attack everything, and everybody, and which could belong to no one but the doctor's wife; a lady, who, as report would have it, was none of the mildest of her sex, and who kept her good man in great subjection.

The day had now entirely closed in, and I was about retiring to my bed in despair, when the voice was heard again, exclaiming, 'Zeenab, where are you going to? Why do you not retire to bed?'

I indistinctly heard the answer of my charmer, but soon guessed what it had been, when saw her appear on the terrace again. My heart beat violently, and I was about to leap over the wall, which separated us, when I was stopped by seeing her taking up a basket, in which she had gathered her tobacco, and make a hasty retreat; but just as she was disappearing, she said to me, in a low tone of voice, 'Be here to-morrow night.' These words thrilled through my whole frame, in a manner that I had never before felt, and I did not cease to repeat them, and ponder over them, until, through exhaustion, I fell into a feverish doze, and I did not awaken on the following morning until the beams of the sun shone bright in my face.



CHAPTER XXIV

He has an interview with the fair Zeenab, who relates how she passes her time in the doctor's harem.

'So,' said I, when I had well rubbed my eyes: 'so, now I am in love? Well! we shall see what will come of it. Who and what she is we shall know to-night, so please it; and if she is anything which belongs to the doctor, may his house be ruined if I do not teach him how to keep a better watch over his property. As for marriage, that is out of the question. Who would give a wife to me; I who have not even enough to buy myself a pair of trousers, much less to defray the expenses of a wedding? Inshallah, please God, that will take place one of these days, whenever I shall have got together some money; but now I will make play with love, and let the doctor pay for it.'

With that intention I forthwith got up and dressed myself; but it was with more care than usual. I combed my curls a great deal more than ordinary; I studied the tie of my girdle, and put my cap on one side. Then having rolled up my bed, and carried it into the servants' hall, I issued from home, with the intention of bathing, and making my person sweet, preparatory to my evening's assignation. I went to the bath, where I passed a great part of my morning in singing, and spent the remainder of the time, until the hour of meeting, in rambling about the town without any precise object in view.

At length the day drew towards its close, my impatience had reached its height, and I only waited for the termination of the sham, or the evening's meal, to feign a headache, and to retire to rest. My ill luck would have it, that the doctor was detained longer than usual in his attendance upon the Shah, and as the servants dined after him, and ate his leavings, it was late before I was at liberty. When that moment arrived, I was in a fever of expectation: the last glimmering of day tinged the western sky with a light shade of red, and the moon was just rising, when I appeared on the terrace with my bed under my arm. I threw it down and unfolded it in haste, and then, with a beating heart, flew to the broken wall. I looked over it with great precaution; but, to my utter disappointment, I saw nothing but the tobacco spread about in confused heaps, with baskets here and there, as if some work had been left unfinished. I looked all around, but saw no Zeenab. I coughed once or twice; no answer. The only sound which reached my ears was the voice of the doctor's wife, exerting itself upon some one within the house; although its shrillness pierced even the walls, yet I could not make out what was the cause of its being so excited, until of a sudden it burst into the open air with increasing violence.

'You talk of work to me, you daughter of the devil! Who told you to go to the bath? What business had you at the tombs? I suppose I am to be your slave, and you are to take your pleasure. Why is not your work done? You shall neither eat, drink, nor sleep, until it is done, so go to it immediately; and if you come away until it be finished, wallah! billah! by the prophet, I will beat you till your nails drop off.' Upon this I heard some pushing and scuffing, and immediately perceived my fair one proceeding with apparent reluctance to the spot, which not a moment before I had despaired of seeing blessed with her presence. Oh what a wonderful thing is love! thought I to myself: how it sharpens the wits, and how fertile it is in expedients! I perceived at a glance how ingeniously my charmer had contrived everything for our interview, and for a continuance of it without the fear of interruption. She saw, but took no notice of me until the storm below had ceased; and then, when everything had relapsed into silence, she came towards me, and, as the reader may well suppose, I was at her side in an instant. Ye, who know what love is, may, perhaps, conceive our raptures, for they are not to be expressed.

I learnt from my fair friend that she was the daughter of a Curdish chief, who, with his whole family, including his flocks and herds, had been made prisoner when she was quite a child; and that, from circumstances which she promised hereafter to relate to me, she had fallen into the hands of the doctor, whose slave she now was.

After the first burst of the sentiments which we felt towards each other had subsided, she gave way to the feelings of anger, which she felt for the treatment that she had just experienced. 'Ah!' she exclaimed, 'did you hear what that woman called me! woman, without faith, without religion! 'Tis thus she always treats me; she constantly gives me abuse; I am become less than a dog. Everybody rails at me; no one comes near me; my liver is become water, and my soul is withered up. Why should I be called a child of the devil? I am a Curd; I am a Yezeedi.[40] 'Tis true that we fear the devil, and who does not? but I am no child of his. Oh! that I could meet her in our mountains: she would then see what a Curdish girl can do.'

I endeavoured to console her as well as I could, and persuaded her to smother her resentment until she could find a good opportunity of revenging herself. She despaired at that ever coming to pass; because all her actions were so strictly watched, that she could scarcely go from one room to another without her mistress being aware of it. The fact was, so she informed me, that the doctor, who was a man of low family, had, by orders of the king, married one of his majesty's slaves, who, from some misconduct, had been expelled from the harem. She brought the doctor no other dowry than an ill-temper, and a great share of pride, which always kept her in mind of her former influence at court; and she therefore holds her present husband as cheap as the dust under her feet, and keeps him in a most pitiful state of subjection. He dares not sit down before her, unless she permits him, which she very seldom does; and she is moreover so jealous, that there is no slave in her harem who does not excite her suspicions. The doctor, on the other hand, who is very ambitious, and pleased with his exaltation, is also subject to the frailties of human nature, and is by no means insensible to the charms of the fair creatures, his slaves. Zeenab herself, so she informed me, is the peculiar object of his attentions, and consequently that of the jealousy of his wife, who permits no look, word, or sign to pass unnoticed. Much intrigue and espionage is carried on in the harem; and when the lady herself goes to the bath or the mosque, as many precautions are taken about the distribution of the female slaves, with respect to time, place, and opportunity, as there would be in the arrangement of a wedding.

Having never seen more of the interior of an anderun than what I recollected as a boy in my own family, I became surprised, and my curiosity was greatly excited in proportion as the fair Zeenab proceeded in her narrative of the history of her life in the doctor's house. 'We are five in the harem, besides our mistress,' said she: 'there is Shireen, the Georgian slave; then Nur Jehan,[41] the Ethiopian slave girl; Fatmeh, the cook; and old Leilah, the duenna. My situation is that of handmaid to the khanum,[42] so my mistress is called: I attend her pipe, I hand her her coffee, bring in the meals, go with her to the bath, dress and undress her, make her clothes, spread, sift, and pound tobacco, and stand before her. Shireen, the Georgian, is the sandukdar, or housekeeper; she has the care of the clothes of both my master and mistress, and indeed of the clothes of all the house; she superintends the expenses, lays in the corn for the house, as well as all the other provisions; she takes charge of all the porcelain, the silver, and other ware; and, in short, has the care of whatever is either precious or of consequence in the family. Nur Jehan, the black slave, acts as ferash, or carpet-spreader: she does all the dirty work, spreads the carpets, sweeps the rooms, sprinkles the water over the court yard, helps the cook, carries parcels and messages, and, in short, is at the call of every one. As for old Leilah, she is a sort of duenna over the young slaves: she is employed in the out-of-door service, carries on any little affair that the khanum may have with other harems, and is also supposed to be a spy upon the actions of the doctor. Such as we are, our days are passed in peevish disputes; whilst, at the same time, some two of us are usually leagued in strict friendship, to the exclusion of the others. At this present moment I am at open war with the Georgian, who, some time ago, found that her good luck in life had forsaken her, and she in consequence contrived to procure a talisman from a dervish. She had no sooner obtained it, than on the very next day the khanum presented her with a new jacket; this so excited my jealousy, that I also made interest with the dervish to supply me with a talisman that should secure me a good husband. On that very same evening I saw you on the terrace. Conceive my happiness! But this has established a rivality between myself and Shireen, which has ended in hatred, and we are now mortal enemies: perhaps we may as suddenly be friends again. I am now on the most intimate terms with Nur Jehan, and at my persuasion she reports to the khanum every story unfavorable to my rival. Some rare sweetmeats, with baklava (sweet cake) made in the royal seraglio, were sent a few days ago from one of the Shah's ladies, as a present to our mistress; the rats ate a great part of them, and we gave out that the Georgian was the culprit, for which she received blows on the feet, which Nur Jehan administered. I broke my mistress's favourite drinking-cup; Shireen incurred the blame, and was obliged to supply another. I know that she is plotting against me, for she is eternally closeted with Leilah, who is at present the confidant of our mistress. I take care not to eat or drink anything which has passed through her hands to me, for fear of poison, and she returns me the same compliment. It is not, that our hatred amounts to poison yet, but such precautions are constantly in use in all harems. We have as yet only once come to blows: she excited me to violent anger by spitting and saying, "lahnet be Sheitan," curse be on the devil, which you know to the Yezeedies is a gross insult; when I fell upon her, calling her by every wicked name that I had learnt in Persian, and fastening upon her hair, of which I pulled out whole tresses by the roots. We were parted by Leilah, who came in for her share of abuse, and we continued railing at each other until our throats were quite dried up with rage and exhaustion. Our violence has much abated since this conflict; but her enmity is undiminished, for she continues to show her spite against me in every manner she can devise.'

Zeenab continued to entertain me in this manner until the first dawn of the morning, and when we heard the muezzin[43] call the morning prayers from the mosque, we thought it prudent to retire; but not until we had made mutual promises of seeing each other as often as prudence would allow. We agreed, that whenever she had by her stratagems secured an opportunity for meeting, she should hang her veil upon the bough of a tree in the court, which could be seen from my terrace; and that if it were not there, I was to conclude that our interview on that night was impossible.



CHAPTER XXV

The lovers meet again, and are very happy—Hajji Baba sings.

On the following evening, I ascended the terrace in the hope of seeing the signal of meeting; but in vain; no veil was visible; and I sat myself down in despair. The tobacco, and all the apparatus for cleaning it, had disappeared, and all was hushed below. Even the unceasing voice of the doctor's wife, which I now began to look upon as the most agreeable sound in nature, was wanting; and the occasional drag of a slipper, which I guessed might proceed from the crawl of old Leilah, was the only sign of an inhabitant. I had in succession watched the distant din of the king's band, the crash of the drums, and the swell of the trumpets, announcing sunset. I had listened to the various tones of the muezzins, announcing the evening prayer; as well as to the small drum of the police, ordering the people to shut their shops, and retire to their homes. The cry of the sentinels on the watch-towers of the king's palace was heard at distant intervals; night had completely closed in upon me, and still the same silence prevailed in the doctor's harem.

'What can be the reason of this?' said I to myself. 'If they have been to the bath, they cannot have remained thus late: besides, the baths are open for the women in the mornings only. Some one must be sick, or there is a marriage, or a birth, or perhaps a burial; or the doctor may have received the bastinado'; in short, I was killing myself with conjecture, when of a sudden a great beating at the door took place, and, as it opened, the clatter of slippers was heard, attended by the mingled sounds of many female voices, amongst which the well-known querulous tone of the khanum was prominent. Several lanterns passed to and fro, which showed me the forms of the women, amongst whom, as they threw off their veils, I recognized that of my Zeenab. I determined to watch, in the hope that I might still be blessed with an interview; and, in fact, it was not long before she appeared. She stole to me with great precaution, to say that circumstances would prevent our meeting on this occasion, as she should not fail being missed; but that, certainly, ere long, she would contrive to secure an interview. In few words, she informed me that her mistress had been called upon to attend her sister (one of the ladies in the Shah's seraglio), who being taken suddenly ill, had expired almost immediately (it was supposed by poison administered by a rival), and that she had taken all her women with her, in order to increase the clamour of lamentation which was always made on such occasions; that they had been there since noon, rending the air with every proper exclamation, until they were all hoarse; that her mistress had already torn her clothes, an etiquette which she had performed however with great care, considering that she wore a favourite jacket, having permitted only one or two seams of it to be ripped open. As the burial would take place the next day, it was necessary that they should be at their post early in the morning to continue the lamentations—a service for which she expected to receive a black handkerchief, and to eat sweetmeats. My fair one then left me, promising that she would do her utmost to secure a meeting on the following evening, and telling me not to forget the signal.

On getting up the next morning, I was much surprised to see it already made, and to perceive Zeenab below, beckoning me to go to her. I did not hesitate immediately to descend from the terrace by the same flight of steps which she used to ascend it, and then of a sudden I found myself in the very centre of the harem. An involuntary tremor seized me, when I reflected that I was in a place into which no man with impunity is permitted to enter; but, fortified by the smiles and the unconstrained manner of my enchantress, I proceeded.

'Come, Hajji,' said she, 'banish all fear; no one is here but Zeenab, and, if our luck is good, we may have the whole day to ourselves.'

'By what miracle,' exclaimed I, 'have you done this? Where is the Khanum? where are the women? and, if they are not here, how shall I escape the doctor?'

'Do not fear,' she repeated again; 'I have barred all the doors; and should any one come, you will have time to escape before I open them: but there is no fear of that; all the women are gone to the funeral; and as for Mirza Ahmak, my mistress has taken care to dispose of him in such a manner, now that I am left by myself, that he will not dare to come within a parasang of his own house. You must know then,' said she, 'for I see you are all astonishment, that our destinies are on the rise, and that it was a lucky hour when we first saw each other. Everything plays into our hands. My rival, the Georgian, put it into the khanum's head, that Leilah, who is a professed weeper at burials, having learned the art, in all its branches since a child, was a personage absolutely necessary on the present occasion, and that she ought to go in preference to me, who am a Curd, and can know but little of Persian customs: all this, of course, to deprive me of my black handkerchief, and other advantages. Accordingly, I have been left at home; and the whole party went off an hour ago to the house of the deceased. I pretended to be very angry, and opposed Leilah's taking my place with apparent warmth; but, thank Heaven, here we are, and so let us make the most of our time.'

Upon which she went into the kitchen to prepare a tray, containing a breakfast for me, whilst she left me to explore that which is hidden from all bachelors, namely, the interior of the harem.

I first went into the apartments of the khanum herself. It opened upon the garden by an immense sash-window, composed of stained glass; and in the corner was the accustomed seat of the lady, marked by a thick felt carpet, folded double, and a large down cushion, covered with cloth of gold, with two tassels at the extremities, and veiled by a thin outer covering of muslin. Near this seat was a looking-glass, prettily painted, and a box containing all sorts of curiosities; the surme (collyrium) for the eyes, with its small instrument for applying it; some Chinese rouge; a pair of armlets, containing talismans; a tou zoulfeh, or an ornament to hitch into the hair, and hang on the forehead; a knife, scissors, and other things. A guitar and a tambourine lay close at hand. Her bed, rolled up in a distant corner, was enclosed in a large wrapper of blue and white cloth. Several pictures, without frames, were hung against the walls, and the shelf which occupied the top of the room was covered with different sorts of glasses, basins, etc. In a corner were seen several bottles of Shiraz wine, one of which, just stopped with a flower, appeared to have been used by the good lady that very morning; most likely in order to keep up her spirits during the melancholy ceremony she was about to attend.

'So,' said I to myself, 'the Prophet is not much heeded in this house. I shall know another time how to appreciate a sanctified and mortified look. Our doctor, who calls himself a staunch Mussulman, I see makes up for his large potations of cold water and sherbet abroad, by his good stock of wine at home.'

By the time I had satisfied my curiosity here, and had inspected the other rooms, which belonged to the servants, Zeenab had prepared our breakfast, which she placed before us in the khanum's room. We sat down next to each other, and reposed upon the very cushion of which I have just given the description. Nothing could be more delicious than the meal which she had prepared: there was a dish of rice, white as snow, and near it a plate of roast meat, cut into small bits, wrapped up in a large flap of bread; then a beautiful Ispahan melon, in long slices; some pears and apricots; an omelette warmed from a preceding meal; cheese, onions, and leeks; a basin of sour curds, and two different sorts of sherbet: added to this, we had some delicious sweetmeats, and a basin full of new honey.

'How, in the name of your mother,' exclaimed I, as I pulled up my whiskers, and surveyed the good things before me, 'how have you managed to collect all this so soon? This is a breakfast fit for the Shah.'

'Oh, as to that,' she replied, 'do not trouble yourself, but fall to. My mistress ordered her breakfast to be prepared over-night, but on second thoughts this morning she determined to make her meal at the house of the deceased, and has left me, as you see, but little to do. Come, let us eat and be merry.'

Accordingly, we did honour to the breakfast, and left but little for those who might come after us. After we had washed our hands, we placed the wine before us, and having each broken the commandment by taking a cup, we congratulated ourselves upon being two of the happiest of human beings.

Such was my delight, that taking up the guitar which was near me, and putting aside all apprehension for the present, and all care for the future, I tuned it to my voice, and sang the following ode of Hafiz, which I had learnt in my youth, when I used to charm my hearers in the bath:—

What bliss is like to whisp'ring love, Or dalliance in the bowers of spring? Why then delay my bliss t'improve? Haste, haste, my love, the goblet bring.

Each hour that joy and mirth bestow Call it treasure, count it gain; Fool is the man who seeks to know His pleasure will it end in pain!

The links which our existence bind Hang not by one weak thread alone; Of man's distress why tease the mind? Sufficient 'tis, we know our own.

The double charms of love and wine Alike from one sweet source arise: Are we to blame, shall we repine, When unconstrain'd the passions rise?

If innocent in heart and mind, I sin unconscious of offence What use, O casuist, shall I find In absolution's recompense?

Hermits the flowing spring approve; Poets the sparkling bowl enjoy: And, till he's judged by powers above, Hafiz will drink, and sing, and toy.

Zeenab was quite in ecstasy: she had never heard anything so delightful in her life, and forgetting that both of us were but wretched individuals—she a slave, I the most destitute of beings—we did and felt as if all that surrounded us was our own, and that the wine and our love would last for ever.

Having sang several more songs, and emptied several cups of wine, I found that my poetry was exhausted as well as our bottle.

It was still quite early, and we had much time before us. 'Zeenab,' said I, 'you have long promised to tell me the history of your life, and now is a good opportunity; we are not likely to be interrupted for a long while, and, as our meetings at night are very uncertain, an hour cannot be better filled up than by the recital of your adventures.' She assented to my proposal with much good humour, and began as follows.



CHAPTER XXVI

The history of Zeenab, the Curdish slave.

I am the daughter of a chief, well known in the Curdistan by the name of Okous Aga. Who my mother was I do not precisely know. I have heard that I am the produce of one of the secret meetings at Kerrund;[44] but as such mysterious doings are hushed up among the Curds, I have never dared to question anybody concerning them, and cannot, therefore, ascertain whether the reports about my birth be true or not. It is very certain that I never looked up to anyone as my mother; but was brought up at hazard among our women, and that my earliest friend was a foal, that lived as an inmate with us. It was born in the very tent which my father's wives occupied; and its dam, of the purest Arabian blood, was treated more like one of the family than a quadruped: in fact, it received much more attention than any of the wives; it enjoyed the warmest place in the tent, was beautifully clothed, and in all our journeys was the first object of our cares. When the mare died, a universal lamentation ensued throughout the encampment. The foal lived to be my father's war-horse, and is to this day the pride of the Curdistan. But would to Heaven that we had felt less affection for these animals! then I might still have been a free woman; for, in truth, the many vicissitudes which we have undergone originated in the possession of a mare, of which you shall hear more hereafter.

'You must know that although the Curds do not allow that they are subject to any power, yet our ancestors (and so did my father to a certain time) grazed their flocks and pitched their tents in that part of the Curdistan mountains belonging to Turkey, which are situated in the government of the Pasha of Bagdad. Whenever that chief had any war on his hands, he frequently called upon our tribes to afford him supplies of horsemen, who, being celebrated throughout Asia, were always foremost in the battle. My father, from his strength, his courage, and his horsemanship, was a great favourite with the Pasha, and in high request on such occasions. He was a majestic figure on horseback; and when his countenance was shaded by the back part of his cap thrown over his brow, his look inspired terror. He had killed several men, and was consequently honoured with the distinction of bearing a tuft of hair on his spear. But it was when clad in armour that he was most to be admired. I shall never forget the grandeur of his appearance, when, with his horse curvetting under him, I saw him in the midst of a thousand cavaliers, all dressed in shining cuirasses, peacock's feathers streaming from their helmets, and their spears glittering in the sun, preparing themselves to join the Pasha. From the result of this expedition we date part of our misfortunes. The Wahabi had advanced into the territory of Bagdad, and even threatened that city, when the Pasha thought it high time to call the Curds to his assistance. He took the field with a considerable number of troops, and immediately marched against the enemy. In a night attack my father happened to fall in with and slay the son of the Arab Sheikh himself, who commanded the Wahabi; and, having despoiled him of his arms, he led away with him the mare which his antagonist had mounted. He too well knew the value of such a prize not immediately to take the utmost care of it; and, in order to keep his good fortune from the knowledge of the Turkish chieftain, who would do everything in his power to get it from him, he sent the beast to his encampment, with orders that it should be carefully concealed, and lodged in the tent which his harem occupied. His precautions were useless, because the feat which he had performed, and the circumstances attending it, were soon known to every one; but as the Pasha had a great esteem for him, and there being no reason to suppose that the mare was more than an ordinary one, he made no inquiries about her. However, not very long after the war had ceased, the Wahabi having been driven back into the desert, and the Curds having retired to their mountains, we were surprised one morning by a visit from one of the Pasha's chief officers, viz. the Mirakhor, or master of the horse, who came escorted by a handsome train of ten men, well mounted and armed. Everybody was immediately on the alert to do them honour. Their horses were taken to the nearest pasture, and picketed with plenty of grass before them: the horsemen were led into the men's tent with much ceremony, where they were treated with coffee and pipes; and a large cauldron of rice was set on the fire to make a pilau. Two lambs were immediately killed, and cooked into a savoury dish by the women, who also baked piles of bread on the occasion. In short, we did all in our power to put into practice those obligations of hospitality which are binding upon the wandering tribes.

'As soon as my father was apprised of the approach of his visitors, even when they were first espied at a distance, it immediately occurred to him what might be their object, and he ordered his eldest son to mount the mare without a moment's delay, to take her into a neighbouring dell until he should hear further from him. Our tents were pitched in a line, on the brink of a mountain torrent; and it was therefore easy to steal away unperceived in the deep bed through which it flowed; and the high mountains in our neighbourhood, with the intricacies of which we were well acquainted, afforded good shelter to us in case of disturbance.

'I recollect the whole circumstance just as if it were yesterday; for we women could peep into the place where the men were assembled, and our curiosity led us to listen to what they said. The mirakhor and two other Turks were seated; the others stood at the entrance of the tent, resting on their arms. My father placed himself at some distance, on the carpet, with his hands before him, and his feet tucked under him, looking very humble, but at the same time casting his eyes very sharply around him.

'"You are welcome, and you have brought happiness with you," exclaimed my father.

'"Happily met," answered the mirakhor; "it is long since we have seen each other"; and when they had repeated these and similar sorts of compliments over and over again, they relapsed into silence; their pipes, which they smoked until the place was darkened with the fume, holding them in lieu of conversation.

'"Our master, the pasha," said the mirakhor, "sends you health and peace; he loves you, and says that you are one of his best and oldest friends. Mashallah! praise be to God! You are a good man; all Curds are good; their friends are our friends, and their enemies our enemies."

'An old Turk, who was standing, the foremost of the attendants, applauded this speech by a sort of low growl; and then my father, shrugging up his shoulders, and pressing his hands on his knees, answered: "I am the Pasha's slave; I am your slave; you do me much honour. Il hem dillah, thanks to heaven, we eat our bread in peace under the Pasha's shade, and put our caps on one side without fear. God give him plenty."

'After a short pause: "The business of our coming, Okous Aga," said the mirakhor, "is this:—The Wahabi (curses be on their beards!) have sent a deputation to our chief, requiring from him the mare upon which the son of their sheikh was mounted at the time that he was killed. Although they say that his blood is on our heads, and that nothing but the pasha's life, or that of his son, can ever redeem it; yet that subject they will for the present waive, in order to regain possession of her. They say, she has the most perfect pedigree of any in Arabia; that from generation to generation her descent is to be traced to the mare which the Prophet rode on his flight from Medina; and, in order to regain her, they offer to throw money on the board until the pasha shall say stop. Now all the world knows that you are the brave he, who overcame and slew the sheikh's son, and that yours is the spoil of the mare. My master, after consulting with the nobles and the chief men of Bagdad, has determined to take the offer of the Wahabi into consideration; and since it is become a business of government, has sent me to request you to deliver her up into my hands. This is my errand, and I have said it."

'"Wallah! billah! By the pasha's salt which I have eat, by your soul, by the mother who bore you, by the stars and the heavens, I swear that all the Wahabi say is false. Where is the mare they pretend to have lost, and where the miserable jade that fell to my lot? I got a mare, 'tis true, but so lean, so wretched, that I sold her to an Arab the day after the battle. You may have the bridle and saddle, if you please; but as for the beast, I have her not."

'"Allah, Allah!" exclaimed the mirakhor, "this is a business of much consequence. Okous Aga, you are an upright man, and so am I. Do not laugh at our beards, and send us away without caps on our heads. If we do not bring back the mare, our faces will be black to all eternity, and the doors of friendship between you and the pasha will be shut. By my soul, tell me; where is the beast?"

'"Friend," answered my father, "what shall I say? what can I do? The mare is not here—the Wahabi are liars—and I speak the truth." Then with a softened tone, he approached the mirakhor, and spoke to him for a long time in a whisper, with much animation and apparent persuasion; for, at the end of their conversation, they appeared to be well agreed.

'The mirakhor then said aloud, "Well, if such is the case, and the beast is not in your possession, Allah kerim, God is merciful, and there is no combating against fate. We must return to Bagdad."

'My father then rose from his seat, and came into the women's tent, leaving his guests to smoke their pipes and drink coffee, preparatory to the meal which was making ready for them. He ordered his wife, who was the depository of his money, to bring him a bag of gold, that was carefully wrapped in many a piece of old cloth, and deposited in a trunk, which, with his rich horse furniture, the parade pack-saddle, and other things of value, were placed in a corner of the tent. He took out twenty Bajoglis (ducats), which he tied into the corner of a handkerchief, and thrust them into his bosom; and then giving his orders that the victuals should forthwith be served up, he returned to his guests. Little was said until the hour of eating came, and the few words that were uttered turned on horses, dogs, and arms. The mirakhor drew from his girdle a long pistol, mounted in silver, which was shown around to all the company as a real English pistol. Another man exhibited his scimitar, which was assured to be a black Khorassani blade of the first water; and my father produced a long straight sword, sharp on both edges, which he had taken from the son of the Arab Sheikh whom he had slain.

'The dinner being ready, the round leathern cloth was placed before the mirakhor, upon which many flaps of bread, just baked, were thrown, and water was handed about for washing the right hand. A mess of chorba, or soup, was served up in a large wooden dish, and placed in the centre of the cloth. My father then said aloud, "Bismillah," in the name of God; and all the party, consisting of the mirakhor, his ten followers, my father and three of his attendants, settling themselves round the dish, with their right shoulders advanced forwards, partook of the soup with wooden spoons. A lamb roasted whole succeeded the mess, which was pulled to pieces in a short time, each man getting as large a portion of it for himself as he could. The feast was closed by an immense dish of rice, which was dived into by the hands and fingers of all present. As fast as they were satisfied, each man got up and washed, saying Shukur Allah, thanks to God; and Allah bereket versin, may God restore you plenty. The remains were then rolled up in the leathern cloth, and taken outside the tents, where my father's shepherds soon made an end of them.

'The mirakhor being anxious to sleep at a village in the plain, expressed a wish to depart, and his suite went to prepare their horses, leaving him and my father in the tent. I, who had narrowly watched the whole of the proceedings, was determined to see what should take place between them, and lent an ear to what they said.

'My father said, "Indeed ten ducats is all I can give—we are poor—where shall I find more?" To which the mirakhor replied, "It is impossible: you know perfectly what will happen if I do not receive double that sum: the Pasha, when he finds that we have not brought the mare, will order me back again to seize you, and will take possession of all your property. I am indeed ordered to do that now, in case you refuse his request, but shall not touch you, if you come to my terms, which are twenty gold pieces. So, my friend, decide." Upon which, my father took the handkerchief from his bosom, and taking out the money from it, counted twenty ducats into the mirakhor's hand, who, when satisfied that they were all good, untied the white muslin that was wound round his turban, and placing them in the folds of it, twisted it round his head again. "Now," said he to my father, "we have ate salt together; we are friends; and should the Pasha attempt anything, I will interfere. But you must send him a present, or otherwise it will be impossible to prevent him from molesting you."

'"Bashem ustun, upon my head be it!" answered my father. "I possess a famous greyhound, celebrated throughout the whole of the Curdistan, which can seize an antelope at full speed; a creature the like of which the Shah of Persia's father never even saw in a dream. Will that do?"

"Perfectly well for one thing; but that is not enough. Consider of what consequence it is that my master should be pleased with you."

'"I tell you what," said he: "a thought has struck me; I have a daughter, more beautiful than the moon, round, large hipped, and greatly inclined to corpulency. You must say to him, that although the Yezeedies are infidels in his eyes, and as the dust under his feet, yet still he may perhaps be anxious to possess a beauty, which even the houris of Mahomed's paradise would be jealous of, and I am ready to send her to him."

'The mirakhor clapped his hands in ecstasy, and said, "Aferin! Aferin! well said! this is excellent! I will make the offer, and no doubt he will accept it; and thus you will have a powerful friend in his harem, who will get you out of this scrape, and protect you for the future." Upon this they seemed agreed. I, who it appears was to be the victim, left my watching-place to ruminate upon what was likely to be my future destiny. At first I was inclined to weep, and to lament over my fate; but after a little consideration, I exclaimed, "O my soul! am I to be a pasha's lady? am I to wear fine clothes? am I to be borne in a litter? Oh! the delight of a litter will be too great! How all the girls of the mountains will envy me!"

'After some time had elapsed, looking from the tents into the open country, I saw the mirakhor and his party, who had not failed to take the greyhound with him, duly dressed out in its gayest trappings, making their way along the side of the chain of hills which bordered our camp. I then heard my father expressing his thankfulness and gratitude for having so well got rid of such unwelcome visitors.

'As soon as they were fairly out of sight, he dispatched one of his shepherd's boys to his son in the mountains, ordering him to bring back the mare; and when the animal was safely lodged in the women's tent, he called together the elders of his tribe, consisting of his own and his wives' relations, who were encamped in our vicinity. He explained to them the situation in which he was placed; showing that his and their destruction was inevitable should they continue any longer in the territory of the pasha, who would not fail to seize this opportunity of levying fines and exactions, and reducing them to want and beggary. They were assembled in the men's tent, to the number of ten persons; the place of honour, the corner, being given to my father's uncle, the elder of the tribe, an old man, whose beard, as white as snow, descended to his girdle.

'"You know," said my father, "that we are Yezeedies; and you also know the hatred which all Mussulmans bear to us: the pasha has hitherto pretended friendship to me individually, because I have fought his battles, because I am a lion in the fight, and drink the blood of his enemies; but his love of money is so great that nothing can satisfy it; and rather than lose this opportunity, he would see me, my father, my grandfather, my great-grandfather, and all my race grilling in eternal fires. We are too few to resist him, although, by that great Power whom we all worship, if we had not wives and children to protect, I, with a spear in my hand, my sword by my side, and mounted on my mare—I would not fear to encounter the whole host of his dastardly ragamuffins, and I should like to see the cherkaji[45] that would face me. I propose, therefore, that, without a moment's delay, we abandon the Turkish territory, and migrate into Persia, where we shall not fail to meet with welcome and protection."

'"Okous Aga," said his uncle to him, whilst every one seemed to listen with great respect to what he would say, "Okous Aga, you are my brother's son; you are my child; you are the head of our tribe, and our best support and protection. If I were to advise you to give up the mare to the pasha, you would think me unworthy of being a Curd and a Yezeedi; and even were he now to get possession of her, we should not be spared; for such is the experience I have of Turkish governors, that when once they have a pretext in hand for oppression, they never fail to make use of it. Therefore, I am of your opinion—we cannot remain here. Old as I am, and accustomed as I have been from my earliest infancy to graze our flocks and herds upon these mountains—to see the sun rise over yonder hill and set in that distant plain—much as I love these spots upon which our ancestors have been bred and born; yet it shall not be said that I have been the cause of the ruin of our tribe. I am, therefore, for immediate departure: delay now would be dangerous. In two more days we shall be visited by the pasha's troops, who will take from us hostages, and then here shall we be fixed, and here will ruin overwhelm us. Let us go, my children; God is great and merciful. The time may come when you will be restored to your ancient seats, and when you may again range from your summer pastures to your winter quarters, and from your winter quarters to your pastures, without fear and apprehension."

'When he had done speaking, an old shepherd, who had great experience in all that related to the seasons, and considerable knowledge of the country between our mountains and those of Persia, spoke as follows:—"If we go, we must go immediately, for a day's delay might stop us. The snows on the mountains are already beginning to melt, and the torrents will be so swollen in another week, that we shall not be able to get the sheep across them. Besides, it is now about three weeks to the day when the sun enters the sign of the Ram, at which time our ewes will, inshallah, please God, bring forth in plenty; and they ought to have performed their journey and be at rest long before that time. We ought to settle beforehand in what tract of country we shall fix ourselves, because the Persian wandering tribes are very tenacious of their rights of pasturage; and should we trespass upon them, without proper authority from the government, our shepherds and theirs would not fail to come to blows, and God only knows the consequences."

'"He speaks true," exclaimed my father: then turning to the shepherd, he exclaimed, "Well said, Karabeg; well done! you are a good servant, and you have given good advice. Before we think of establishing ourselves in Persia, one of us must go to Kermanshah, and ask leave of the Prince to appoint us to a good country; and when once we have got out of the pasha's reach, I will perform that service, and return to you in time to prevent strife with the other wandering tribes."

'The assembly being unanimous for immediate departure, my father gave his orders, that the cattle should be called in, the tents broken up, and the oxen in readiness to receive their loads; that the camels should have their pack-saddles put upon them, and that everything should be in readiness to depart by midnight, in order that we might reach our first stage about an hour after sunrise. His mare, which was now become an object of the first consequence, was to be mounted by my father, in person, whilst his chief wife, with her children, were to travel in the cajaveh or panniers; the camel which was to carry them being ornamented with trappings inlaid with beads, set off by red cloth trimmings, and a thick profusion of tassels.

'As soon as this was known by the women, they set up shouts of wailing and lamentation. The evil appeared to them greater than it really was; for they expected nothing less than the immediate approach of the pasha's troops to seize upon the tribe, and carry them all into slavery.

'As for me,' said Zeenab, 'my misery arose from another cause; for ever since I had overheard the conversation between my father and the mirakhor, I could think of nothing else than of the charms of being a pasha's lady. My dream was now over, and instead of the rich dresses, the sumptuous palaces, the gilded litters, and the luxury of state, which I had flattered myself was to be my future lot, I had now nothing before me but my old drudgeries,—the loading of beasts, the packing up of baggage, the churning of milk, and the making of butter.

'Our whole camp was now in motion: and, as far as the eye could reach, the mountains were swarming with the flocks and herds of our tribe, which were driven by the shepherds towards their different encampments. The tents were taken to pieces, and prepared for loading. The women, who took the greatest share in the labour of departure, were seen everywhere actively bestirring themselves to pack up the furniture and utensils. The carpets were rolled up; the camel-trunks filled; all the materials for making butter collected; and the pack-saddles of the mules, oxen, and camels, laid out for immediate use. The cattle being arrived, the camels were made to kneel down in a ring, and were covered with their pack-saddles; the oxen had their pads put upon them; and the mules were tied into strings of five or seven each, and ornamented with their bells and thick felt coverings. The sheep and goats, in the meanwhile, at the close of day, had already began their march, guarded by their watch-dogs, and accompanied by their shepherds, one of whom walked in front, whilst the whole train followed.

'At midnight the whole camp had cleared the ground; and, as the day dawned, our line of march was to be seen to a great distance, winding along the mountains. We kept a track little followed, in order not to meet any one who might give information of our movements to the pasha; and, after several days' march, we reached the frontier of Persia, with much fewer accidents, and much less difficulties, than might have been expected. During the journey, my father, in conjunction with the principal men of his tribe, kept a constant look out in the rear, determined, should any of the Pasha's people approach us with an intention of impeding our progress, they would, without hesitation, make every resistance in their power. But fortune favoured us, and we saw none but shepherds, belonging to Curdish tribes, who occupied part of the country that we travelled over.

'When we had reached a place of safety, my father rode forwards to Kermanshah, the seat of government of a powerful prince, one of the king of Persia's sons, in order to claim his protection, and to receive his permission to occupy one of the pasturages situated within the Persian territory. We waited for his return with great anxiety, for in the meanwhile we were liable to an attack from both Turks and Persians; but as it is the policy of both countries to entice the wandering tribes into their territory, we met with no molestation from the chief of the Persian town which happened to be the nearest to us.

'At length my father returned, and with him an officer belonging to the prince, who assigned us a tract of country, about ten parasangs within the Persian frontier. Our winter residence was situated in a sheltered nook of the mountains, not far from a copious spring of water; and our summer quarters, about three days' journey off, were described as situated in the coolest spot of the adjacent mountains, abounding in grass and water, and distant from any chance of molestation from the Turks.

'My father was well known at Kermanshah, and when his arrival and the object of his mission were known, the prince expressed great pleasure, treated him with much consideration, and dismissed him invested with a dress of honour. No stipulations were made as to the terms upon which he was to be received, and unlimited promises of protection were held out to him. "If the pasha," said the prince, "claims you and your tribe, as the property of his government, and sends me a request that I should not admit you into mine, I will burn his father, and laugh at his beard. The face of God's world is open to every one, and if man is ill-treated in one spot, he will take himself where better treatment is to be found." In short, we settled, and returned to our former habits and occupations.

'As the prince had expected, so it happened. A very short time after our arrival an officer from the pasha appeared at Kermanshah, bearing a letter, making a formal demand, that my father, with the whole of his tribe, should be sent back to his territory; and stating all the circumstances relative to our flight. My father was called a thief, and accused of having stolen a mare of immense value, which was described as the pasha's property. The animal was demanded to be instantly restored; and in case it were not, threats were made that immediate reprisals on Persian property should ensue. The whole of these circumstances were made known to my father, and he was summoned forthwith to appear before the prince.

'Consternation seized us as soon as this intelligence was known amongst us. It was evident that the pasha was determined to leave nothing undone; to regain possession of the mare, and to ruin my father; nor could it be supposed that a weak and poor tribe like ours was likely to withstand the intrigues, bribes, and machinations of so powerful a chief: besides, the possession of such a treasure would of itself be a crime in the eyes of the Persians, and they would certainly endeavour to get her from us, if not now, yet at some more favourable opportunity. It would soon be known that many of us were Yezeedies, a circumstance of itself sufficient to excite the hatred and execration of every good sectary of Ali; and every probability existed, even supposing the mare to be out of the question, that we should be a prey to every sort of persecution as soon as time enough should have passed over our heads for intrigue to have worked its effects.

'Before my father left us to attend the Prince's summons, he had given secret orders that the mare should be put into some place of safety, in case he should be obliged to deny that he possessed her; but on his return we found that such a precaution was unnecessary. He had been kindly received by the prince, who had assured him that he was resolved not to accede to the pasha's demands in any one case; that my father might enjoy the possession of his mare, and depend upon protection and security as long as he remained in his territory. His words were something to this purpose: "Set your mind at ease, Okous Aga. As long as you remain under our shade you may lay your head on your pillow in full security. What does the pasha mean by claiming you and your tribe as the subjects of his government? The gates of the palace of my father, the Centre of the Universe and King of Kings, are open to every one, and as soon as the stranger has touched the skirt of his robe he is safe. You have sought our protection, and we should not be Mussulmans if we refused it. Go, return to your tents, be happy, and leave the pasha to us."

'This produced great rejoicings amongst us; and my father, to celebrate his success, gave a feast to the chiefs and elders of the tribe, where our present situation was fully discussed, and our plans for the future taken into consideration. Every one present was elated with the success that had attended our flight excepting one, and that was the old man, my father's uncle. He had seen much of the Persians, having served under Nadir Shah when a youth, and nothing could induce him to put any faith in the promises and fair words of the prince. "You do not know the Persians," said he, addressing himself to the assembly. "You have never had any dealings with them, and therefore you permit yourselves to be lulled into security by their flattering expressions and their winning and amiable manners. But I have lived long with them; and have learned the value of what they say. Their weapons are not such as you have been accustomed to meet in the bold encounter, and the open attack: instead of the sword and spear, theirs are treachery, deceit, falsehood; and when you are the least prepared, you find yourselves caught as in a net; ruin and desolation surround when you think that you are seated on a bed of roses. Lying is their great, their national vice. Do not you remark that they confirm every word by an oath? What is the use of oaths to men who speak the truth? One man swears by your soul, and by his own head, by your child, by the Prophet, by his relations and ancestors; another swears by the Kebleh,[46] by the king, and by his beard; a third by your death, by the salt he eats, by the death of Imam Hosein. Do they care for any one of these things? No, they feel all the time that they lie, and then out comes the oath. Now in our case, is it to be supposed that we shall be left unmolested, in the quiet possession of this mare, which has brought so much misfortune already on our heads? The Persians are more wild, if possible, on the subject of horses than the Turks, and an Arabian mare in their sight is of greater value than diamonds and rubies. Should the Shah hear of the one we possess, he will instantly send for it, and what are we to do then? Shall we continue in arms against all the world? No, my friends. You may think what you please; but, for my part, I look upon your situation as precarious, and advise you, as a general rule, not to put your trust in Persians, be they who or what they may."

'The event proved to be precisely what the old man had predicted, and was the cause of placing me where you now see me.

'One morning, about an hour before the dawn of day, we heard an unusual stir among the dogs of the camp; they did not cease to bark and make a most furious noise. As we were accustomed to the attacks of wolves, who were kept at bay by our dogs, we did not at first pay attention to the disturbance; but at length my father and his sons arose, and, taking their guns with them, went to see what could have happened. They had not proceeded twenty steps before they saw a horseman, and then a second, and shortly after several more; in short, they discovered that their tents were surrounded. My father immediately gave the alarm, and instantly all the camp was in motion. The horsemen rushed on my father, and attempted to seize him; but he shot the first dead at his feet, and with his sword wounded the second. The report of the gun, and the noise of the fray, was a signal to the invaders for a general attack, and in a short time our camp was entered at every corner. Their principal object was evidently the mare; for the women's tent was attacked first, and there they instantly seized the object of their search.

'As the day dawned, we observed that our invaders were Persians, and we also soon discovered that they were acting from authority. My father had unluckily killed their chief, and that was a sufficient reason for our being made prisoners. Conceive our situation: it was a scene of misery that I shall never forget. My father was treated with every indignity before our eyes; our property was pillaged, and——'

Zeenab was proceeding to relate to me how she became the property of Mirza Ahmak, when a loud knocking at the gate of the house was heard. We both got up in great alarm. My fair one entreated me to take my departure by the terrace, while she went to see who it might be. By the voice, that was ordering the door to be opened, she recognized the doctor himself, and trusting to her own ingenuity for giving good reasons for the appearance of breakfast and good cheer, which he would perceive, she forthwith unbarred the gate and admitted him.

From the terrace I could watch all that was going on. The doctor appeared quite delighted to find Zeenab alone, and made her some speeches so full of tenderness, that there was no mistaking how his affections were placed. Looking into the window of his wife's apartment, he perceived the remains of the breakfast, and every appearance of the room having been occupied. He was asking some questions concerning what he saw, when in came the khanum herself, followed by her women. She entered the house so unexpectedly, that she appeared before them ere they could separate. I shall never forget her look and attitude at this sight.

'Selam aleikum! peace be unto ye!' said she, with mock respect, 'I am your very humble servant. I hope that the health of both your excellencies is good, and that you have passed your time agreeably. I have arrived too soon, I fear.' Then the blood creeping into her face, she very soon relinquished her raillery, and fell tooth and nail upon the unhappy culprits.

And breakfast too—and in my room. Mashallah! Mashallah! It is understood, then, that I am become less than a dog; now that in my own house, on my own carpet, on my very pillow, my slaves give up their hearts to joy. La Allah il Allah! There is but one God! I am all astonishment! I am fallen from the heavens to the ground!'

Then addressing herself to her husband, she said, 'As for you, Mirza Ahmak, look at me, and tell me, by my soul, are you to be counted a man amongst men? A doctor too, the Locman of his day, a sage, with that monkey's face, with that goat's beard, with that humped back, to be playing the lover, the swain! Curses attend such a beard!' then putting up her five fingers to his face, she said, 'Poof! I spit on such a face. Who am I, then, that you prefer an unclean slave to me? What have I done, that you should treat me with such indignity? When you had nothing but your prescriptions and your medicines in the world, I came, and made a man of you. You are become something, thanks to me! You now stand before a king: men bow the head to you. You wear a Cashmerian shawl: you are become a person of substance. Say, then, oh, you less than man! what is the meaning of all this?'

The doctor, during this attack upon him, was swearing abundance of oaths, and making tell thousands of exclamations, in proof of his innocence. Nothing, however, could stop the volubility of his wife, or calm her rage. By this time she had worked her passion up to such a pitch, that oath succeeded oath; and blasphemy blasphemy, in one raging, unceasing torrent. From her husband she fell on Zeenab, and from Zeenab she returned again to her husband, until she foamed at the mouth. She was not satisfied with words alone, but seizing the wretched girl by one of the long tresses which hung down her back, she pulled it till she roared with pain; then, with the assistance of the other slaves, she was thrown into the reservoir, where they beat and soused her until both parties were nearly exhausted. Oh, how I burned to fly to her rescue! My body was become like glowing fire. I could have drunk the blood of the unfeeling wretches. But what could I do? Had I rushed into the harem, death would have been my lot; for most probably they would have impaled me on the spot; and what good would that have done to Zeenab? She would have been even more cruelly treated than before, and the doctor's wife would not have been the less jealous. So when the storm had subsided, I quietly stepped down from my hiding-place on the terrace, and walked into the open country without the town, to consider upon the course which I ought to pursue. To remain with the doctor was out of the question; and: to expect to enjoy Zeenab's company again was folly. My heart bled, when I reflected what might be the fate of that poor girl; for I had heard horrid stories of the iniquities performed in harems, and there was no length to which such a demon as the khanum might not go, with one so entirely in her power.



CHAPTER XXVII

Of the preparations made by the chief physician to receive the Shah as his guest, and of the great expense which threatened him.

In my walk I had almost determined to quit the doctor's house immediately, and abandon Tehran, such was the desperate view I took of my situation; but my love for Zeenab overcame this resolution; and in the hope of seeing her again, I continued to drag on a miserable existence as a dependent on Mirza Ahmak. He had no suspicion that I was his rival, and that I had been the cause of the late confusion in his harem; but he was aware that some one must have had access to it, and therefore took such precautions for the future, that I found great difficulty in discovering how it fared with my love, or what had been the consequences of the anger of the khanum. I daily watched the door of the anderun, in the hope of seeing Zeenab in the suite of her mistress when she went out, but in vain: there was no indication of her, and my imagination made me apprehend either that she was kept in close confinement, or that she had fallen a victim of the violence of her enemies in the harem. My impatience had risen to the utmost, when I, one day, perceived that Nur Jehan,[47] the black slave, had issued from the house by herself, and was making her way to the bazaar. I followed her, and trusting to the friendship that she formerly entertained for the mistress of my heart, I ventured to accost her.

'Peace be with you, Nur Jehan!' said I; 'where are you going in such haste by yourself?'

'May your kindness never be less, Aga Hajji[48], answered she; 'I am bound to the druggist's for our Curdish slave.'

'What! Zeenab?' exclaimed I, in great agitation. 'What has befallen her? Is she sick?'

'Ah, poor thing,' replied the good negro girl, 'she has been sick and sorry too. You Persians are a wicked nation. We who are black, and slaves, have twice the heart that you have. You may talk of your hospitality, and of your kindness to strangers; but was there ever an animal, not to say a human creature, treated in the way that this poor stranger has been?'

'What have they done to her? For God's sake tell me, Nur Jehan!' said I; 'by my soul, tell me!'

Softened by my manner, and by the interest which I took in what she said, she informed me, that in consequence of the jealousy of her mistress, Zeenab had been confined to a small back room, whence she was prohibited stirring; that the treatment which she had received had occasioned a violent fever, which had brought her to the brink of the grave, but that her youth and strength had enabled her to overcome it: and now that she was quite recovered, her mistress began to relent, and had permitted her to use the khena and the surmeh,[49] which she was about to procure from the druggist. But she was sure that this indulgence would never have been granted, if the report had not been spread, that it was the Shah's intention to pay Mirza Ahmak a visit; and as it is his privilege to enter every man's harem at pleasure, and to inspect his women unveiled; her mistress, who wanted to make as great a display of slaves and attendants as possible, had released Zeenab from the confinement of her room, in order that she should wait upon her: but she was still restricted to the walls of the secret chamber.

I was relieved by this intelligence, and began to turn in my mind how I could manage to obtain an interview; but such insurmountable obstacles did I foresee, that, fearful of entailing fresh miseries upon her, I determined to remain quiet for the present, and to follow the poet's advice—'to fold up the carpet of my desires, and not to prowl round and round my inclination.'

In the meanwhile, the day of the Shah's departure for his usual summer campaign approached; and, according to custom, he passed the intermediate time in visiting the noblemen of his court, and thereby reaping for himself and his suite a harvest of presents, which every one who is distinguished by so great an honour is obliged to make.

Nur Jehan's intelligence to me was true: the king had selected Mirza Ahmak as one of those to whom he intended the honour of a visit; for the doctor had the reputation of being rich, and he had long been marked as prey fit for the royal grasp. Accordingly, he was informed of the day when this new and special proof of favour would be conferred upon him; and as a most distinguishing mark of it, he was told, that it should not be an ordinary visit, but that the doctor should enjoy the satisfaction of entertaining his majesty: in short, the king would take his sham,[50] or dinner, at his house.

The doctor, half elated with the greatness of the distinction, half trembling at the ruin that awaited his finances, set to work to make all the necessary preparations. The first thing to be settled was the value and nature of the pah-endaz.[51] This he knew would be talked of throughout the country; and this was to be the standard of the favour in which he stood with his sovereign. His vanity was roused on the one hand, and his avarice alarmed on the other. If he exhibited too much wealth, he would remain a mark for future exactions; and if he made no display, his rivals in consequence would treat him with contempt. He had not deigned to consult me for along time, and I had dwindled into a mere hanger-on; but recollecting the success which had attended my negotiation with the European doctor, he called me again into his councils.

'Hajji,' said he, 'what is to be done in this difficult case? I have received a hint, that the king expects from me a considerable pah-endaz, and this from the lord high treasurer himself, whose magnificence on such occasions is the theme of wonder throughout the whole of Persia. Now, it is impossible that I can rival him. He insisted, that I ought to spread broad cloth from the entrance of the street to where the king alights from his horse; that there he should tread upon cloth of gold, until he reached the entrance of the garden; and from thence, the whole length of the court to his seat, a carpet of Cashmerian shawls was to be extended, each shawl increasing in value, until the one upon the musnud, or carpet of state, which should be of an extraordinary price. Now, you know I am not the man to make such display: I am a hakim, one of the learned: I make no profession of riches. Besides, 'tis plain that the lord high treasurer only says this, because he has cloth, brocades, and shawls to dispose of, which he wishes me to take off his hands. No, it is impossible that I can listen to his extravagant proposals. What then is to be done?'

I answered, ''Tis true that you are a hakim; but then you are the royal physician; you hold a situation of great consequence: besides, for the sake of the lady, your wife, you are bound to do something worthy of such an alliance. The king will be displeased if you do not receive him in a manner that will show your sense of the confidence he reposes in you.'

'Yes,' said the Mirza, 'and that may all be very true, friend Hajji; still I am but a doctor, and cannot be supposed to have all these shawls, brocades, and stuffs by me whenever I want them.'

'But what can you do otherwise?' replied I; 'you would not strew the road with jalap, and spread his majesty's seat with a blister plaster?'